Communicating Christ in a Complex World

The Post-everything culture:

1) Post - 9112) Post - denominational 3) Post - Christian 4) Post - modernity

What is the real issue?

Accomodation?

Contextualization?

1. What is post-modernism?

Definition: “A broad, diverse and often paradoxical emerging culture defined as having passed through modernity and being ready to move to something better beyond it. An umbrella term for an attitude and approach to life, not a single identifiable philosophy or style.”

- Sweet – A is for Abductive

2. Core Values of the Post-Everything U.S. Culture a) Pluralistic - skeptical of certainty b) Deconstructive - sensitive to context c) Nihilistic - life has little value or purpose d) Globally connected - yet isolated e) Polarized – yet highly prize community f) Color blind – ethnic diversity is the norm

2. Core Values of the Post-Everything U.S. Culture

g) Materialistic – yet value the spiritual h) Technologically astute – relationally

stilted

How would the culture respond to the idea of visiting one of our churches?

Perhaps not unlike you or I taking our family to visit a Muslim mosque, Jewish synagogue

or Hindu temple?

2. Core Values of the Post-Everything U.S. Culture

Considering the previous – what are the spiritual felt-needs of our culture and what are the natural bridges for the gospel story to meet those felt-needs?

Characteristics of post-modern church culture* – a) Communication: From Print to Cultural

Transmission b) History: From Ahistorical to Tradition c) Theology: From Propositionalism to

Narrative d) Apologetics: From Rationalism to

Embodiment* Webber- Younger

Evangelicals

Characteristics of post-modern church culture

e) Ecclesiology: From Invisible to Visible f) Being Church: From Market to Mission g) Pastors: From Power to Servanthood h) Youth Ministers: From Parties to Prayer i) Educators: From Information to Formation

Characteristics of post-modern church culture

j) Spiritual Formation: From Legalism to Freedom

k) Worship Leaders: From Program to Narrative

l) Artists: From Constraint to Expression m) Evangelists: from Rallies to Relationships

n) Activists: From Theory to Action

Necessary Changes in How We Do Ministry* - 1) From Living in the Past to Engaging with

the Present 2) From Market Driven to Mission Oriented 3) From Bureaucratic Hierarchies to

Apostolic Networks 4) From Schooling Professionals to

Mentoring Leaders 5) From Following Celebrities to

Encountering Saints*Gibbs- Quantum Changes in How We Do Ministry

Necessary Changes in How We Do Ministry* - 6) From Dead Orthodoxy to Living Faith 7) From Attracting a Crowd to Seeking the

Lost 8) From Belonging to Believing 9) From Generic Congregations to

Incarnational Communities

*Gibbs- Quantum Changes in How We Do Ministry

6. Focus on one aspect: EPIC - From “does it make sense?” to “was it a good experience?” a) Experiential – b) Participatory – c) Interactive (Word to Image) d) Communal –

Our Challenge – Non-negotiables in communicating the Word of God

Primacy of Christ

Authority of the Scriptures

Myths Concerning Communication (Kraft – Communication Theory)

1. Hearing the gospel with one’s ear is equivalent to being “reached”

2. All people need to bring them to Christ is to be exposed to hearing or reading the Bible

3. Preaching is God’s ordained means of communicating the gospel

4. The sermon is an effective vehicle for bringing about life change

5. There is one best way to communicate the gospel

Myths Concerning Communication:

God’s Chosen Way of Communicating – Incarnational Witness

God chose to communicate his love through the incarnation

The more relationship the less resistance to challenges of existing presuppositions

The best witness is one that is lived out among the hearers

Sensitivity to the Holy Spirit is key to effective incarnational witness – Why?

Complex nature of conversion requires spontaneity & innovation

He knows the condition of the human heart

He brings the conviction essential for hearers to hear the truth

Only He can effectively mediate the mystery of the gospel

Sensitivity to the Holy Spirit is key to effective incarnational witness – Why?

In what ways have the principles in this session helped you to think about

contextualizing the gospel in the complex cultures of a post-everything world?