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8/10/2019 Close Reading for Lang
http://slidepdf.com/reader/full/close-reading-for-lang 1/7
8/10/2019 Close Reading for Lang
http://slidepdf.com/reader/full/close-reading-for-lang 2/7
8/10/2019 Close Reading for Lang
http://slidepdf.com/reader/full/close-reading-for-lang 3/7
workers, so they can be the
determining factor as towhether or not things actually
can change in the world that
they live in.
Any negro who is born in thiscountry and undergoes the
American educational system
runs the risk of becoming aschizophrenic.
3 This paragraph begins a toneshift. Baldwin is beginning to
establish his true purpose for
giving his speech to theseteachers, to tell them to
change the status quo of the
time.
He pledges allegiance to the
flag which guarantees “liberty
and justice for all”.
3 Again we see the use of an
anecdote. I’m not quite sure
what to call this one. In
addition this is definitely anemotional appeal to the
teachers, who would watchtheir students every day recite
these words. The mere thought
that they’re not being true to
them would be enough to stir aresponse from even the most
conservative of them.
But on the other hand he is
also assured by his country
and his countrymen that hehas never contributed anything
to civilization — that his past
is nothing more than a recordof humiliations gladly endured
3 Baldwin brings up another use
of compound sentence here,
which serves a great purpose,showing how quickly the
history of African Americans
is summed up. That in oncesentence, he can sum up how
they’re told their lives are and
what the history of their race
is.
Happy, shiftless, watermelon-eating darkies who loved Mr.
Charlie and Miss Ann
3 Baldwin uses Colloquiallanguage here,which, as an
African American he is in a
unique position to do, but atan interesting time. He uses itnot to connect with his
audience, but rather to let
them see what a black child
see’s their race as, in theirfeet. At the time, most people
would understand the
8/10/2019 Close Reading for Lang
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reference, but it still would
have been striking to this particular audience.
If you think I amexaggerating, examine the
myths which proliferate in thiscountry about Negros.
3 This is a hybrid logos, pathosappeal. On one hand, Baldwin
is using logical reasoning tosay “it’s only logical that thisis true, all you need is to see
how we treat them”. On the
other hand, Baldwin is usingthis to make the teachers feel
almost guilty, saying that they
are the perpetrators of this,
they’re the ones teaching it intheir classrooms
They don’t have the
vocabulary to express whatthey see, and we, their elders,
know how to intimidate themvery easily and very soon.
3 Again, Baldwin points the
preverbal finger at theteachers, showing them that
they are impregnating theseintercity students with the
same hate and discrimination
that has been taught for
centuries, and though theyhave the power to change it,
they continue to do nothing.
Is aware that here is a reason
why his mother works so hard
and his father is always onedge
3 This can be interpreated as
both a personal anecdote and
another tone shift. Baldwin isusing his personal experiences
in childhood move him to
write these things, which weretrue to him most likely when
he was younger. Also, he’s
now showing what is actually
occurring, rather than showingthat there are ways that the
teachers can change it.
And it isn’t long — in face it
begins when is in school — before he discovers the shapeof his oppression
3 Baldwin has brought it all full
circle now, once againshowing teachers how they’rethe first lines of defense, and
that they have been the ones
who have been allowing this
abuse to occur. It might not be physical abuse, but even a
child who is in the first grade
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can see when they’re being
held down
Let us say that the child is 7
years old…though he doesn’tknow why
ALL of para. 4 There is so much meat in this
paragraph, and it’s relativelyshort, but too long that it
would over inflate the amountof pages in this close reading.The entire paragraph is the
beginning of a story going
nowhere. In it, Baldwin uses atremendous amount of both
personal anecdotes and
comparisons. He states that
Harlem is “not New YorkCity”, verbalizing the
separation the blacks feel, as if
they aren’t even part of thecity as a whole. He goes on totalk about how, even though
all the citizens are “proud of
them”, the housing projectsare filled with pimps and
whores, corrupting the minds
of the children who live inthem. He then talks about the
dangers of the ghetto, all the
while knowing that these
school teachers are afraid andintimidated, not knowing what
is really going on out there, all
the while teaching like it isn’treally happening.
No one would dream of building a Tiffany’s on that
Park Avenue
5 Through the use ofcomparison, Baldwin shows
just how extremely different
his life as a black child is tothat of a white child. He
associates Park Avenue with
dirt and grime, while most ofAmerica associates it withTiffany’s, a symbol of wealth
and upper-class living. The
difference is, one street is in
the middle on Manhatten, andthe other is in the ghetto and
projects, where Baldwin lived.
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And who is it for and who is
paying for it? And why isn’t itfor you?
5 The use of rhetorical questions
puts the teachers listening tothe speech in the place of
some of their students, who
will invariably ask the same
questions to themselves whenthey walk down the alleyways
that they live on, then walkdowntown and see what the
white privilege is, and why it
separates them from others.
Really hate you because in
their eyes (and they’re right)
you stand between them andlife.
6 Direct accusation to the
audience. These white
teachers would be shocked tohear this, and in addition,
know that some of the pupils
that they have actually hatethem, because of the factthey’re holding them back
from being all they can be in
life.
I was a street boy, so I know 7 Again, Baldwin reminds the
teachers that he is an expert inthis field, building his ethos
over and over again, so as not
to lose their trust they he is preaching without true
knowledge.This is why America has spent
such a long time keeping the
Negro in his place. What I amtrying to suggest to you is that
it was not an accident, it was
not an act of God, it was not
done by well-meaning peoplemuddling into something
which they didn’t understand.
8 The tone of Baldwin is
shifting again. Baldwin is
building tension with thisrepetitive use of “it was not”
to begin to shift from
examples and ethos, to his
main point of giving thisentire speech, to why he’s
there.
And now, in 1963, because we
have never faced this fact, weare in intolerable trouble.
8 Baldwin completes his tone
shift, he now is letting theteachers know that he’s trulythere to tell them that they
have to face facts. It’s time for
them to change what’s going
on, this culminating thoughthas come from a great build of
tension from the previous
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stories and metaphors and
finally has climaxed with that bold statement.
What does the Negro want? 9 After all that was just built up,this question, which might
have seemed legitimate to theteachers at the beginning, nowseems, as Baldwin will
describe it, asinine. He uses it
as a tool to show just how blind people are, and that
teachers must be the ones to
see this problem first.
I was not a nigger, even
though you called me one`
10 Baldwin has shifted tones
again, now addressing the
audience directly. Saying that
they personally, even thoughthey might not have known it,
have passed judgment on all black kids who have walked
through their class rooms.
They personally, by not doing
anything, have called him aderogatory term meant for the
lowest.
All this means that there are in
this country tremendous
reservoirs of bitterness.
12 Tone shifting again, only this
time, it serves the purpose to
point something out to the
teachers, that something is
brewing, underneath their
noses, and that there is
something that is about to “boil
over”
The Bible says somewhere that
where there is no vision, the
people perish.
15 The use of religious reference is
supporting what Baldwin has
said earlier about this nation not
truly being a Christian nation.
There is no vision in the county,
Baldwin argues, therefore we
are not following the bible, even
though we like to believe we are.