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海外教育研究ユニット招致プログラム（人文社会系）

全研究業績目録

ユニット招致期間 2014（平成 26）年 9月〜2019（平成 31）年 3月

（2014年 9月以降の業績を記載、ハンブルク大学からの３名の教授を含む教員・研究員の業績

は本学着任後のもののみ記載）

１．著書（共著、分担著の場合は各項目に記し、担当部分があれば論題を明記

する。それ以外は単著。ユニット構成員氏名に下線を引く。）

2014（平成 26年度）

1. Harunaga Isaacson and Francesco Sferra (共著), The Sekanirdeśa of Maitreyanātha (Advayavajra)

with the Sekanirdeśapañjikā of Rāmapāla : critical edition of the Sanskrit and Tibetan texts with

English translation and reproductions of the MSS, Serie orientale Roma, v. 107, Università degli

studi di Napoli “L'Orientale,” 2014.

2015（平成 27年度）

1. Dominic Goodall, Alexis Sanderson, Harunaga Isaacson, Nirajan Kafle and Diwakar Acharya（共

著）, The Niṣvāsatattvasaṃhitā: The Earliest Surviving Śaiva Tantra: Volume 1: A Critical Edition

& Annotated Translation of the Mulasutra, Uttarasutra & Nayasutra, Institut Francais de

Pondichery, 2015.

2016（平成 28年度）

1. 佐藤晃ほか（分担著）、『中国古代史入門』渡邉義浩主編, 洋泉社 2016年 11月（担当：「王

朝権力のもとでいかに宗派を確立していったのだろうか？」pp. 189–208）.

2017~ （平成 29年度~、印刷中含む）

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1. Yoshimizu Chizuko, Nemoto Hiroshi and Kazuo Kano（共著）, Zhang Thang sag pa ’Byung

gnas ye shes, dBu ma tshig gsal gyi ti ka, Part II, Studies in Tibetan Religious and Historical

Texts, vol.2. Studia Tibetica 49. The Toyo Bunko, March 2018.

2. 小島毅、岡田真美子、吉水千鶴子（分担著）ほか、『知の古典は誘惑する』岩波ジュニア新

書、2018（印刷中、担当：「ヒトーパデーシャ（処世の教え）を読む」, pp. 85-105）.

２．学術論文（ユニット構成員氏名に下線を引く。*査読付きまたは依頼論文）

2014（平成 26年度）

1. Michael Zimmermann, * “The Process of Awakening in Early Texts on Buddha-Nature in India.”A

Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism, Lin

Chen-kuo and Michael Radich (eds.), Hamburg Buddhist Studies Series 3, Hamburg: Hamburg

University Press, 2014, pp. 513–528.

2. Michael Zimmermann, * “The Buddha Lies Hidden Within, Discourse on the Buddha Nature.” The

Norton Anthology of World Religions: Hinduism, Buddhism, Daoism, vol. 1, W. Doniger, D. S.

Lopez, J. Robson (eds.), New York, London: W.W. Norton & Company, 2014, pp. 1022–1044.

3. Dorji Wangchuk, Benjamin Eliot Klein, Nachum Dershowitz, Lior Wolf, and Orna Almogi（共著）,

“Finding inexact quotations within a Tibetan Buddhist corpus.” Digital Humanities (DH), Lausanne,

2014, pp. 486–488.

2015（平成 27年度）

1. Harunaga Isaacson and Francesco Sferra（共著）, * “Tantric Commentaries.” Brill’s Encyclopedia

of Buddhism, vol. 1. Leiden etc.: E. J. Brill, 2015, pp. 467–482.

2. Harunaga Isaacson and Francesco Sferra（共著）, * “Tantric Literature: Overview South Asia.”

Brill’s Encyclopedia of Buddhism, vol. 1. Leiden etc.: E. J. Bril, 2015, pp. 307–319.

3. Dorji Wangchuk, * “Biblioclasm/Libricide in the History of Tibetan Buddhism.” The Illuminating

Mirror: Tibetan Studies in Honor of Per K. Sørensen on the Occasion of his 65th Birthday, Olaf

Czaja & Guntram Hazod (eds.), Wiesbaden, 2015, pp. 527–540.

4. Dorji Wangchuk, * “The Diachronic and Synchronic Relationship between Philosophical Theory

and Spiritual Praxis in Buddhism: With Special Reference to the Case of the Four Applications of

Mindfulness (smṛtyupasthāna: dran pa nye bar gzhag pa) in Vajrayāna.” Buddhist Meditative

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Praxis: Traditional Teachings and Modern Applications, K. L. Dhammajoti (ed.), Hong Kong:

Centre of Buddhist Studies, University of Hong Kong, 2015, pp. 177–201.

5. Dorji Wangchuk, * “On the Identity and Authenticity of the *Sarvadharmacaryopadeśābhisamaya-

tantra: A Tantric Scripture Associated with the Vikramaśīla Tradition.” Relationship between

Tantric and Non-Tantric Doctrines in Late Indian Buddhism, Norihisa Baba, Taiken Kyuma (eds.),

Oriental Culture 96. Tokyo: Institute for Advanced Studies on Asia, The University of Tokyo,

March 2016, pp. 95–106.

6. Chizuko Yoshimizu, * “Dharmakīrti’s Statement of Consequence (prasaṅga) in the Third Chapter

of the Pramāṇaviniścaya.” 『印度学仏教学研究』 Journal of Indian and Buddhist Studies, vol.64,

no.3, March 2016, pp. 1246–1254.

7. 佐久間秀範 *「唯識思想解析のための修行者の視点」『三友健容博士古稀記念論文集－智慧

のともしび－アビダルマ佛教の展開、インド・東南アジア・チベット篇』山喜房仏書林、

東京、2016年 3月, pp. 169–190.

8. 佐久間秀範「梵天勧請と初転法輪の意味するもの－瑜伽行派の立場から－」『転法輪の歩み

（智山学報第 65輯）』（智山勧学会編）、2016年 3月, pp. 35–50.

9. 志田泰盛 *「択滅無為の粗大消滅的解釈の展開」『哲学・思想論叢』34, 筑波大学哲学・思

想学会、2016年1月, pp. (33)–(50).

10. 佐藤晃 *「縁起性論証の遍充関係証明―特に四不生性論証との関連に着目して―」『印

度学仏教学研究』第 64巻第 2号，2016年 3月, pp. 161–165.

2016（平成 28年度）

1. Michael Zimmermann, * “参与佛教：入世又總心?” 『人文宗教研究』8-2, 宗教文化出版社, 中

華人民共和国,2016, pp. 264–280.

2. Domic Goodall and Harunaga Isaacson (共著), * “On the shared “Ritual Syntax” of the Early

Tantric Traditions.” Tantric Studies. Fruits of a Franco-German Project on Early Tantra. Institut

Francais de Pondichery, 2016, pp. 1–76.

3. Dorji Wangchuk and Orna Almogi（共著）, *“Prologue: Tibetan Textual Culture between Tradition

and Modernity.” Tibetan Manuscript and Xylograph Traditions: The Written Word and Its Media

within the Tibetan Culture Sphere, Orna Almogi (ed.), Indian and Tibetan Studies 4. Hamburg:

Department of Indian and Tibetan Studies, Universität Hamburg, 2016, pp. 5–30.

4. Dorji Wangchuk, * “Sacred Words, Precious Materials: On Tibetan Deluxe Editions of Buddhist

Scriptures and Treatises.” Tibetan Manuscript and Xylograph Traditions: The Written Word and Its

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Media within the Tibetan Culture Sphere, Orna Almogi (ed.), Indian and Tibetan Studies 4.

Hamburg: Department of Indian and Tibetan Studies, Universität Hamburg, 2016, pp. 371–415.

5. Dorji Wangchuk , * “A Rationale for Buddhist Textual Scholarship.” Cross-Cultural Transmission

of Buddhist Texts: Theories and Practices of Translation, Dorji Wangchuk (ed.), Indian and

Tibetan Studies 5. Hamburg: Department of Indian and Tibetan Studies, Universität Hamburg, 2016,

pp. 335–352.

6. Chizuko Yoshimizu, * “How Did Tibetans Learn a New Text from the Text’s Translators and

Comment on It? The Case of Zhang Thang sag pa (Twelfth Century).” Cross-Cultural

Transmission of Buddhist Texts: Theories and Practices of Translation, Dorji Wangchuk (ed.),

Indian and Tibetan Studies 5. Hamburg: Department of Indian and Tibetan Studies, Universität

Hamburg, 2016, pp. 353–372.

7. Chizuko Yoshimizu, * “Transmission of the Mūlamadhyamakakārikā and Prasannapadā to Tibet

from Kashmir.” Around Abhinavagupta. Aspects of the Intellectual History of Kashmir from the

Ninth to the Eleventh Century. Eli Franco and Isabelle Ratié (eds.), Leipziger Studien zu Kultur und

Geschichte Süd- und Zentralasiens 6. Leipzig, 2016, pp. 645–663.

8. 吉水千鶴子 *「ダルマキールティの帰謬論証の再解釈」『哲学・思想論集』42 (2016), 筑波

大学哲学・思想専攻, 2017年 3月、pp. 33–54.

9. 佐久間秀範 「仏教心理学としての瑜伽行唯識思想」『日本仏教心理学会誌』第 7号、2016

年 10月, pp. 6–30.

10. Hidenori Sakuma, * “Buddhism and Buddhology from the Viewpoint of Yoga Practice and

Practical Theory.” Taiwan Journal of East Asian Studies, Vol.13, No.1 (Issue 25), 2016, pp. 35–55.

11. 小野基 *「『如実論』について」『印度学仏教学研究』第 65巻第 2号、2017年 3月、pp. 905–

912.

12. 佐藤晃「Pāramitāyānabhāvanākramopadeśa校訂テキスト及び試訳（2）」『論叢アジアの文化

と思想』第 25号，2016年 12月, pp. 26–45.

2017~（平成 29年度~、掲載決定含む）

1. Dorji Wangchuk, * “Rong-zom-pa’s Ontological Abyss: Where the Positivistic Ontology of the

Tathāgatagarbha School and the Negativistic Ontology of the Sarvadharmāpratiṣṭhānavāda School

Meet.” Critical Review for Buddhist Studies 21, 2017, pp. 85–107.

2. Dorji Wangchuk, * “The Three Royal Decrees (bka’ bcad gsum) in the History of Tibetan

Buddhism.” Festschrift of Cristina Scherrer-Schaub, Vincent Eltschinger, Vincent Tournier, and

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Marta Sernesi (eds.). Paris: École Pratique des Hautes Études (Sciences religieuses), (forthcoming

2018)

3. Dorji Wangchuk, * “Rong-zom-pa on the Ālayavijñāna Theory.” Festschrift of Franz-Karl Erhard,

Volker Caumanns and Marta Sernesi (eds.), Munich (forthcoming 2018).

4. Dorji Wangchuk, * “Po ti lcags lung ma: The Largest Tibetan Book in a Po ti Format.” Festschrift

of Peter Schwieger, edited by edited by Jeannine Bischoff et al. Bonn: Rheinische

Friedrich-Wilhelms-Universität Bonn, Institut für Orient- und Asienwissenschaften Abteilung für

Mongolistik und Tibetstudien (forthcoming 2018).

5. Dorji Wangchuk, * “Where Buddhas and Siddhas Meet: Mi-pham’s Yuganaddhavāda Philosophy.”

The Other Emptiness: Rethinking the Zhentong Buddhist Discourse in Tibet, edited by Klaus-Dieter

Mathes & Michael Sheehy. New York: State University of New York Press (forthcoming 2018).

6. Dorji Wangchuk, Orna Almogi, Lena Dankin, Nachum Dershowitz, Yair Hoffman, Dimitri Pauls

and Lior Wolf（共著）, “Stemming and Segmentation for Classical Tibetan.” Computational

Linguistics 2016 (forthcoming 2018).

7. 小野基 *「『因明正理門論』過類段偈頌の原文推定とその問題点」『印度学仏教学研究』第

66巻第 1号、2017年 12月、pp. 450–456.

8. Motoi Ono, * “On the Importance of a Sanskrit Manuscript of Chapter 6 of the

Pramāṇasamuccayaṭīkā in Research on the Buddhist Vāda Tradition.” In: The Proceedings of the

6th Beijing International Seminar on Tibetan Studies. Beijing. 2-4. August 2016 (forthcoming 2018).

9. Motoi Ono, * “On pramāṇabhūta - the Change of its Meaning from Dignāga to Prajñākaragupta”.

In: The Proceedings of the fifth International Dharmakīrti conference. Universität Heidelberg. 26.

August 2014. (forthcoming 2018).

10. 小野基 *「『論軌』の過類論に対するディグナーガの批判」『インド論理学研究』第 10号（2018

印刷中）。

11. Taisei Shida, *“Udayana's Theory of Extrinsic Validity in his Theistic Monograph.” The Routledge

History of Indian Philosophy, P. Bilimoria (ed.), Routledge History of World Philosophies,

Routledge, 2018, pp. 214–222.

12. Taisei Shida, * “On the Source of Mīmāṃsā Theory of Sound (śabda) as a Substantial Entity

(dravya),” Proceedings of the Japan-Austria International Symposium on Transmission and

Tradition (forthcoming 2018).

13. Kensho Okada, * “On Śākyabuddhi’s Interpretation of the Apoha Theory.” Reading Bhaṭṭa Jayanta

on Buddhist Nominalism, Austrian Academy of Sciences, Vienna, 2017, pp. 185–206.

14. 佐藤晃「Pāramitāyānabhāvanākramopadeśa校訂テキスト及び試訳（3）」『論叢アジアの文化

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と思想』第 26号，2017年 12月, pp. 21–41.

15. 佐藤晃 *「カマラシーラにおける悲愍と利他行の成立根拠としての自他平等観の分析」『多

元文化』第 7号，2018年 2月, pp. 67–88.

16. 佐藤晃 *「カマラシーラにおける縁起性論証の論理構造の解明」『東洋の思想と宗教』第

35号, 2018年 3月, pp. 1–27.

17. 近藤隼人 *「両面鏡比喩の両面性―古典サーンキヤ映像説変遷史―」『印度学仏教

学研究』66, no. 1, 2017年 12月, pp. 485–480.

３． 講演・学会発表（*招待）

2014（平成 26年度）

1. Michael Zimmermann, * “Practicing Ethics and Purifying the Mind: The 'Four Immeasurables' —

an Early Buddhist Spiritual Exercise.” Tsukuba Global Science Week, University of Tsukuba,

September 28, 2014.

2. Harunaga Isaacson, * “Some treasures in the Sanskrit manuscripts collection of Cambridge

University Library.” Workshop: The South Asian Manuscript Book, Cambridge University,

September 26, 2014.

3. Harunaga Isaacson, * “From ear to ear, from mouth to mouth: Glimpses of Indian Buddhist Tantric

transmission.” Symposium: Tantric Communities in Context, Institut für Kultur- und

Geistesgeschichte Asiens, Österreichische Akademie der Wissenschaften, Wien. February 5, 2015.

4. Harunaga Isaacson, * “An Indian Pandit in Tibet: Vanaratna and his Translations from Tibetan into

Sanskrit.” International Conference: Buddhist Studies: The Role of Sanskrit, Mahidol University,

February 20, 2015.

5. Harunaga Isaacson, * “Alexis Sanderson and Indology.” Śaivism and the Tantric Traditions: A

Symposium in Honour of Alexis G. J. S. Sanderson,” University of Toronto. March 26, 2015.

6. Harunaga Isaacson, * “Meaning in Buddhist Tantric Ritual.” Śaivism and the Tantric Traditions: A

Symposium in Honour of Alexis G. J. S. Sanderson.” University of Toronto. March 28, 2015.

7. Dorji Wangchuk, Orna Almogi, * “Scholars and Scribes: Leveraging Computerized Tools for

Navigating an Uncharted Tibetan Buddhist Philosophical Corpus.” Tibetan Buddhist Resource

Center, Cambridge, MA, USA, October 10, 2014; Department of Religion, Columbia University,

October 7, 2014.

8. Dorji Wangchuk, * “Conceptual, Technical, and Practical Challenges of Indo-Tibetan Lexical

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Resource (ITLR) Project” Workshop “Digital Humanities Worldwide,” University of Tsukuba,

Japan, February 15, 2015.

9. Dorji Wangchuk, * “A Brief Introduction to the Progress and Prospects of the Indo-Tibetan Lexical

Resource.” Taisho University, Tokyo, Japan, February 17, 2015.

10. Dorji Wangchuk, * (Keynote Speech) “Are Philologists the Modern Curators of Buddhist

Philosophy?” Symposium “Philosophy Across Cultures: Transmission, Translation, and

Transformation of Thought,” University of Tsukuba, Japan, March 5, 2015.

11. 佐久間秀範「註釈家スティラマティの諸著作を吟味する新たな指標」国際シンポジウム「註

釈家スティラマティの実像へのアプローチ」筑波大学東京キャンパス（東京都文京区）2014

年 9月 27日.

12. Hidenori Sakuma, * “Buddhism and Buddhology from the viewpoint of Yoga Praxis and Practical

Theory.” International Symposium “Bridges Between Asia and Europe: Buddhism in

Contemporary Societies, University of Ljubljana, Faculty of Arts, Blue Room, Slovenia, March 12,

2015.

2015（平成 27年度）

1. Michael Zimmermann, * “Vom Nicht-Selbst zur Buddhanatur? Buddhistische Vorstellungen vom

Wesen des Menschen in Wechselwirkung mit anderen indischen Religionen.”

Exzellenzcluster Religion und Politik, Universität Münster, June 9, 2015.

2. Michael Zimmermann, * “Wisdom as a Therapeutic Tool for Happiness and Well-being: Towards

the Profanization of a Central Buddhist Concept?” The 2015 Chulalongkorn Asian Heritage Forum

“Understanding Happiness,” Chulalongkorn University, Bangkok, Thailand, July 16, 2015.

3. Michael Zimmermann, * “Buddhism and Social Engagement: Modern Transformations or Back to

the Roots?” the Workshop “Cultural Transformations of Buddhism Today: Dynamics and

Entanglements,” Freie Universität Berlin, December 10, 2015; The Central University of Tibetan

Studies, Sarnath, India, February 27, 2016.

4. Michael Zimmermann, * “Engaged Buddhism: Social Entanglement with Spiritual Gain?” Delhi

University, India, February 23, 2016.

5. Harunaga Isaacson, * “Some Observations on Indian Buddhist Textual Scholarship, With Particular

Reference to Commentaries on Tantras.” Khyentse Centre for Tibetan Buddhist Textual

Scholarship, Universität Hamburg. June 17, 2015.

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6. Harunaga Isaacson, * “Strategies for Supremacy: Claims for the Superiority of the Mantranaya over

the Pāramitānaya in Late Indian Tantric Buddhist Texts.” The 66th Conference of the Japanese

Association of Indian and Buddhist Studies, Koyasan University, September 20, 2015.

7. Harunaga Isaacson, * “Verses by Buddhist Authors and Verses with Allusions to Buddhism in Two

Post-1200 AD Anthologies of Sanskrit Verses.” Tsukuba Global Science Week, Tsukuba,

September 29, 2015.

8. Harunaga Isaacson, * “adhimātrendriyo ’dhimātrendriyaṃ śiṣyaṃ manomaye maṇḍale ’bhiṣiñcet:

Abhayākaragupta on the consecration of the initiand of highest capacity by the guru of highest

capacity’. Taishō University, October 16, 2015.

9. Harunaga Isaacson, * “Reflections on the Role of Stemmatics in Critical Editing with Special

Reference to the Edition of Sanskrit Texts.” ICR Seminar, University of Tsukuba, Tokyo Campus,

October 23, 2015.

10. Harunaga Isaacson, * “Mantranaya Paths and Goals.” Symposium: Mārga: Paths to Liberation in

South Asian Buddhist Traditions, Institut für Kultur- und Geistesgeschichte Asiens,

Österreichische Akademie der Wissenschaften, Wien. December 18, 2015.

11. Dorji Wangchuk, “‘gSung-rten: A Glossary of Technical Terms of Tibetan and Himalayan

Buddhist Textual and Book Cultures’ as a Research Platform for Tibetan Palaeography and

Codicology.” International conference on “Scripts, Manuscripts, and Xyloscripts: Old and New

Approaches to Tibetan Palaeography and Codicology,” Hamburg University, May 7, 2015.

12. Dorji Wangchuk, * “A Brief History of the Collection of Transmitted Ancient Treatises/Teachings”

(rNying ma bka’ ma’i lo rgyus mdor bsdus).” The ten-day research workshop “Tibetan Buddhist

Textual Scholarship: Means and Methods of Research (Levels 2 & 3),” Ngagyur Nyingma

Research Center, Namdroling Monastery, South India, July 25, 2015.

13. Dorji Wangchuk, * “An Eleventh-Century Tibetan Buddhist Concept of ‘Special Mahāyāna.’”

Symposium „Mahāyāna“–Schriften und die Frage: Was ist „Mahāyāna“? EKŌ: Haus der

japanischer Kultur, Düsseldorf, Germany, August 15, 2015.

14. Dorji Wangchuk (Keynote Speech), * “Fascination and Confrontation: A Buddhist Philosophy of

Dialogue and Debate.” Conference “A Monk Wears Prada? The Doctrinal and Moral Controversies

in and about Buddhism,” Jagiellonian University; Venue: Manggha Museum of Japanese Art and

Technology, Cracow, Poland, December 13, 2015.

15. Chizuko Yoshimizu, * “prasaṅga and Prāsaṅgika.” International Workshop on Bhāviveka vs.

Candrakīrti, University of Tokyo. August 27, 2015. 16. 小野基「『論軌』の過類論に対するディグナーガの批判」、日本印度学仏教学会第 66回学術

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大会 パネル発表、高野山大学、2015年 9月 20日.

17. 志田泰盛「択滅無為の粗大消滅的解釈について」中世インドの刹那滅論争史研究会、信州

大学、2015年 8月 24日.

18. Taisei Shida, “Dialogical strategy of the exegetic school among diverse ideologies in classical

India.” Tsukuba Global Science Week, Session 3 "Cross-cultural and Cross-religious Encounters in

Historical Context," International Congress Center TSUKUBA, September 29, 2015.

2016（平成 28年度）

1. Michael Zimmermann, * “Indian Mahayana Buddhism: New Research outside Japan.” The

67th Conference of the Japanese Association for Indian and Buddhist Studies (日本印度学仏教学

会), University of Tokyo, September 4, 2016.

2. Michael Zimmermann, “The Teachings on Buddha-Nature in Indian Buddhism: On Pluralism,

Inclusivism and Soteriological Radicalism.” The International Symposium “Pluralism in Mahayana

Buddhism: Strategies of Demarcation, Inclusivism and Tolerance,” University of Tsukuba, Tokyo

Campus, September 13, 2016.

3. Michael Zimmermann, * “New Applications of an Ancient Buddhist Ideal: Operationalizing

Wisdom in Modern Therapy.” Tsukuba Global Science Week 2016, University of Tsukuba,

September 18, 2016.

4. Michael Zimmermann, * “On Humanism and the Designation ‘Humanistic Buddhism’” The

4th Symposium on Humanistic Buddhism at Fo Guang Shan Monastery in Kaohsiung, Taiwan,

December 12, 2016.

5. Michael Zimmermann, * “Socially Engaged Buddhism: Old Ideas for Modern Times?" Waseda

University, Tokyo, February 15, 2017.

6. Michael Zimmermann, * “The Pierced Foot: the Transformation of an Episode from the Buddha's

Life.” Kyoto University, Kyoto, February 24, 2017: the International Institute for Buddhist Studies,

Tokyo, February 17, 2017.

7. Harunaga Isaacson, * “The body in Buddhist tantric yoga.” Workshop: Sanskrit Texts on Yoga; A

Manuscript, SOAS, University of London, and All Souls College, University of Oxford. September

15, 2016. [Audio recording and handout online at

http://hyp.soas.ac.uk/all-souls-2017-harunaga-isaacson/ .]

8. Dorji Wangchuk, * “gSung-rten: A Glossary of Technical Terms of Tibetan and Himalayan

Buddhist Textual and Book Cultures” as a Research Platform for Tibetan Palaeography and

Codicology” Fachgespräch tibetische Buchdeckel, Bayerische Staatsbibliothek, Munich, June 10,

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2016.

9. Dorji Wangchuk, “Why Tantric Tathāgatagarbha and Mantric Madhyamaka Would Have Made No

Sense to Rong-zom-pa?” Panel “rNying-ma Tantric Studies” of the Fourteenth Seminar of the

International Association of Tibetan Studies, Bergen Norway, June 21, 2016.

10. Dorji Wangchuk, “The One-Truth/Reality (ekaṃ satyam: bden pa gcig) Concept in Indo-Tibetan

Buddhism” The ”International Twin-Conference” on the title “God or the Divine: Religious

Transcendence beyond Monism and Theism, between Personality and Impersonality.” Seminar für

Fundamentaltheologie und Religionswissenschaft, Katholische Theologische Fakultät, Universität

Münster and Institut für Kultur- und Geistesgeschichte Asien, Österreichische Akademie der

Wissenschaften; Venue: Katholische Akademie Schwerte, Schwerte, Germany, June 28, 2016.

11. Dorji Wangchuk, “Salient Features of the Sarvadharmāpratiṣṭhānavāda Philosophy.” The Sixth

Beijing International Seminar on Tibetan Studies (BISTS), CTRC, Beijing, August 1, 2016.

12. Dorji Wangchuk, “Ron-zom-pa’s Ontological Abyss: Where the Positivistic Tathāgatagarbha

Ontology and the Negativistic Sarvadharmāpratiṣṭhānavāda Ontology Meet.” International

Conference on the Tathāgatagarbha or Buddha-Nature Thought: Its Formation, Reception, and

Transformation in India, East Asia, and Tibet, Seoul, Korea, August 6, 2016.

13. Dorji Wangchuk, * “Can We Do Buddhist Philosophy Without Buddhist Philology?” International

Conference “Recent Treads in Buddhist Research” organized by the Buddhist Resource and

Research Center, Zhejiang University, Hangzhou, P.R. China, October 23, 2016.

14. Dorji Wangchuk, “Rong-zom-pa on the Ālayavijñāna Theory” at “Mind and Consciousness:

International Conference on Ālayavijñāna.” Dongguk University & National University, Seoul,

South Korea, November 19, 2016.

15. Dorji Wangchuk, * “Grundgedanken der buddhistischen Philosophie.” Institut für Evangelische

Theologie, Julius-Maximillians-Universität Würzburg, Germany, January 23, 2017.

16. 吉水千鶴子「仏典から手紙まで－チベット語写本をめぐって」International Workshop:

Listening to Voices through Scripts and Letters『文字に声を聞こう！写本・古文書・檔案＋人

文情報学＠筑波人文社会系』人文社会系研究発信月間、筑波大学、2016年 11月 23日.

17. Hidenori Sakuma, * “The Yoga Practitioner’s Viewpoint as a Benchmark for Analyzing Yogācāra

Thought.” The Tsukuba-Hamburg Universities Symposium Series “Scholastic and/or Yogin? The

works attributed to the Indian medieval scholar Sthiramati”, National Chengchi University, April 1,

2016.

18. 佐久間秀範 *「ヴァラビーのスティラマティと註釈家スティラマティ」、第 61 回国際東方

学者会議「スティラマティの虚像と実像」日本教育会館、2016年 5月 20日.

11

19. 佐久間秀範 *「唯識という実践」、東京大学仏教青年会、仏教青年会館、2016年７月 29日.

20. Hidenori Sakuma, “Verbal Conceptualization in Yogācāra.” International Symposium “Pluralism in

Mahāyāna Buddhism: Strategies of Demarcation, Inclusivism and Tolerance,” University of

Tsukuba, Tokyo Campus, September 13, 2016.

21. 佐久間秀範 *「人は何を見ているのか－唯識思想入門－」第 730回『仏教文化講座』（主催：

金龍山浅草寺）、新宿明治安田生命ホール、2016年 9月 23日.

22. Hidenori Sakuma, * “Words Lie: With Reference to Yogācāra-Vijñānavāda Thought.” The

Department of South Asian Studies, Harvard University, October 6th, 2016.

23. 佐久間秀範「旅する玄奘の思想的変遷」玄奘フォーラム、筑波大学東京キャンパス、2016

年 12月 12日.

24. Motoi Ono, “On the Importance of a Sanskrit Manuscript of Chapter 6 of the

Pramāṇasamuccayaṭīkā in Research on the Buddhist Vāda Tradition.” The 6th Beijing International

Seminar on Tibetan Studies. Beijing, August 4, 2016.

25. 小野基「『如実論』について」日本印度学仏教学会第 67回学術大会、東京大学、2016年 9

月 3日.

26. 小野基「梵文原典写本によるインド仏教研究」International Workshop: Listening to Voices

through Scripts and Letters『文字に声を聞こう！写本・古文書・檔案＋人文情報学＠筑波人

文社会系』人文社会系研究発信月間、筑波大学、2016年 11月 23日.

27. Motoi Ono, “On the Rushi lun (如實論) —Its Original Title, the Issue of Its Incompleteness, and Its

Authorship.” Conference: Indo-Chinese Cultural Relations through Buddhist Path of

Transcendence. Fudan University. Shanghai, December 10, 2016; *Ein Vortrag des Institutes für

Südasien-, Tibet- und Buddhismuskunde, Universität Wien. March 10, 2017.

28. 志田泰盛「音声の永遠性論証における pratyabhijñā[na]—スチャリタミシュラの刹那滅論批

判部の校訂ノート―」西日本インド学仏教学会第 26 回学術大会、九州大学、2016 年 7 月

30日.

29. 志田泰盛 *「継続型混交を許容する文献系統の推定と系統樹分析への懐疑」インド古典写

本研究会、小樽商科大学、北海道小樽市、2016年 8月 23日.

30. 志田泰盛「非比較型 pratyabhijñāについて」中世インドの刹那滅論争史研究会 2016研究合

宿、関西大学セミナーハウス、2016年 9月 6日.

31. 志田泰盛「梵文原典写本に基づくインド哲学研究」International Workshop: Listening to Voices

through Scripts and Letters『文字に声を聞こう！写本・古文書・檔案＋人文情報学＠筑波人

文社会系』人文社会系研究発信月間、筑波大学、2016年 11月 23日.

32. Taisei Shida, * “The effect of wind on hearing sound, and the usage of the word ‘anuvāta-’: An

12

analysis of the extramission/intromission theory of auditory perception from the śabdādhikaraṇa

section of the Ślokavārttika,” University of Hamburg, Germany, January 10, 2017.

33. Akira Sato, “Kamalaśīla's Interpretation of Satyadvaya and the Proofs on Absence of Intrinsic

Nature,” The International workshop on “Bhāviveka and Satyadvaya.” Ryukoku University, Kyoto,

May 29, 2016.

34. Akira Sato, “Kamalaśīla's Critique of the Sāṃkhya Theory,” The workshop on the Sāṃkhya

doctrine referred to in the Buddhist Corpus, Tokyo Campus of the Univiersity of Tsukuba, February

10, 2017.

2017（平成 29年度）

1. Michael Zimmermann, “On Buddhas, Kings and Bodhisattvas: Spiritual and Worldly Rule in

Indian Mahāyāna Buddhism” The 13th Congress of the International Association of Buddhist

Studies, Panel: Images and Practices of Buddhist Kingship across Asia, Toronto, August 5, 2017.

2. Michael Zimmermann, “Looking for Common Ground: Using Spiritual Techniques towards

Soteriological Uniformity?” Workshop Śamatha-Vipaśyanā in the Context of Indo-Sinitic Buddhism,

Fudan University, Shanghai, September 23, 2017.

3. Michael Zimmermann, * “‘All Living Beings Have Buddha-nature’: a Heterodox Teaching in the

History of Indian Buddhism?” Sichuan University, Chengdu, September 28, 2017.

4. Michael Zimmermann, * “Enhancing Buddhist Values and Fostering Talents.” Foguangshan

University Presidents Forum 2017, Taipeh, November 6, 2017.

5. Michael Zimmermann, * “The Ruler as Deity, Bodhisattva or Buddha: Missing Evidence in Indian

Mahāyāna Buddhism.” Komazawa University, Tokyo, November 10, 2017.

6. Michael Zimmermann, * “The Buddhist King as Divine Being? Missing Evidence in Indian

Mahāyāna Buddhism.” Eötvös Loránd University, Budapest, February 21, 2018.

7. Harunaga Isaacson, “Giving Praise, Asking for Pardon: Tropes in Sanskrit “Scribal” Verses.” 8th

NETamil Workshop: Colophons, Prefaces, Satellite Stanzas, Centre for the Study of Manuscript

Cultures, Universität Hamburg. April 21, 2017.

8. Harunaga Isaacson, * “Mantras and Metre: Editing Esoteric Scriptures.” Conference: Buddhist

Studies in Leiden, Leiden University. May 17, 2017.

9. Harunaga Isaacson, * “A Lamp for Secrets and A String of Pearls: Ratnākaraśānti’s Tantra

Commentaries.” Harvard Buddhist Studies Forum, Harvard University. November 12, 2017.

10. Harunaga Isaacson, * “Yoga in the Buddhist Yoginītantras.” The Institute for Śaiva and Tantric

Studies, Portland, USA. November 15, 2017.

13

11. Harunaga Isaacson, * “Speaking (and Writing) of Secrets: The Esoteric in Classical Sanskrit

Traditions.” The 25th Gonda Lecture, Royal Netherlands Academy of Arts and Sciences,

Amsterdam. November 25, 2017.

12. Dorji Wangchuk, “On the Three Referents of the Three Imperial Decrees in Tibetan History” within

the framework of “Forschungsansätze der internationalen Süd- und Zentralasienwissenschaften,”

UHH, Hamburg, April 5, 2017.

13. Dorji Wangchuk, * “Sacrosanctity and Clandestinity in Buddhism: Some Reflections on

Reconciling Tradition and Modernity.” The conference “Birds as Ornithologists: Scholarship

between Faith and Reason,” Ngagyur Nyingma Institute, Mysore, India, July 24, 2017.

14. Dorji Wangchuk, “Is Tantric Meditation Like Imagining Oneself a Lion When Afraid of Dogs? The

Issue of the Superiority Claim of Vajrayāna.” The 18th Congress of the International Association of

Buddhist Studies, University of Toronto, August 22, 2017.

15. Dorji Wangchuk, * “A Tibetan Buddhist Philosophy of Language: Modes of Communication and

Transmission According to Some rNying-ma Sources.” Conference “International Seminar on

Tibetan Languages and Historical Documents,” Kobe City University of Foreign Studies, Japan,

September 7, 2017.

16. Dorji Wangchuk, * “The Indo-Tibetan Lexical Resource: Progress and Prospects.” Session

“Digital Humanities: ICT Innovations in Classical Studies,” Tsukuba Global Science Week 2017,

University of Tsukuba, September 27, 2017.

17. Dorji Wangchuk, * “There Is Ultimately Not Even One Truth, Let Alone Four! The Concept of One

Truth/Reality (ekaṃ satyam: bden pa gcig) in Indo-Tibetan Buddhism” International Institute for

Buddhist Studies, Tokyo, October 10, 2017.

18. Dorji Wangchuk, * “The Ideas of Secrecy and Mystery in Indo-Tibetan Buddhism.” University of

Tokyo, October 13, 2017.

19. Dorji Wangchuk, Orna Almogi, “The gSung-rten Database: A Multifaceted Platform for Storing

and Publishing Tibetan Materials.” Conference “Data management in Asian Humanities and Social

Sciences,” SOAS, University of London, November 14, 2017.

20. Dorji Wangchuk, Orna Almogi, “Indo-Tibetan Lexical Resource (ITLR): The State of Affairs.”

Conference “International Workshop on Buddhist Lexicography in the 21th Century,” Department

of Pali, Savitribhai Phule Pune University, Pune, March 1, 2018.

21. 吉水千鶴子 *「チベット語訳による思想伝承の背景－翻訳と教育－」第 62回国際東方学者

会議、東方学会、日本教育会館、2017年 5月 19日.

22. Chizuko Yoshimizu, * “Later Mādhyamikas on logic implicit in MMK I.3 or the negation of arising

14

from other.” International Workshop: Candrakīrti and beyond. Institute for the Cultural and

Intellectual History of Asia. Austrian Academy of Sciences. June 26, 2017. 23. Chizuko Yoshimizu, (Keynote Lecture) “Indian and Tibetan Mādhyamikas on

Mūlamadhyamakakārikā I.3 or the negation of arising from other.” The Tsukuba-Hamburg

Universities Symposium Series: Buddhist Studies Young Scholars’ Workshop 2018, January 22,

2018.

24. 佐久間秀範 *（基調講演）「唯識文献に見られる二つの傾向」（中国語通訳付き）第 15回呉

越仏教学術検討会、杭州仏学院、中華人民共和国、2017年 12月 2日.

25. 佐久間秀範 *「修行者の視点から唯識思想を読み解く」（中国語通訳付き）、浙江大学仏教

資源及び研究センター、中華人民共和国、2017年 12月 4日.

26. Hidenori Sakuma, * “Buddhism and Buddhology.” Gadjah Mada University, Indonesia, January 24,

2018.

27. Hidenori Sakuma, * “Buddhism in Japan.” Gadjah Mada University, Indonesia, January 25, 2018.

28. Motoi Ono, * “On the Sanskrit Reconstruction of the Verses in the Jāti Section of the Nyāyamukha

and some Related Problems.” 《因明正理門論》密集講座. 国立政治大学宗教研究所・哲学系

仏教哲学研究室, 台北, May 11, 2017.

29. Motoi Ono, “On the Sanskrit Reconstruction of the Verses in the Jāti Section of the Nyāyamukha

and some Related Problems.” The 2nd International Symposium on Hetuvidyā. Hangzhou, July 22,

2017.

30. Motoi Ono, “A Reconsideration of Pre-Dignāga Buddhist Texts on Logic – the *Upāyahṛdaya, the

Dialectical Portion of the Spitzer Manuscript and the *Tarkaśāstra.” XVIIIth Congress of the

International Association of Buddhist Studies. University of Toronto, August 23, 2017.

31. 小野基「『因明正理門論』過類段偈頌の原文推定とその問題点」日本印度学仏教学会第 68

回学術大会、花園大学、2017年 9月 2日.

32. 小野基「インド仏教論理学研究の最近の動向」 筑波大学哲学思想学会第 38 回学術大会、

2017年 10月 28日.

33. 小野基 *「『集量論疏』第６章梵文写本校訂プロジェクト ―これまでの成果と今後の課題

―」国際シンポジウム「デジタルアーカイブ時代の人文学の構築に向けてー仏教学のため

の次世代知識基盤の構築」、東京大学、2018年 1月 6日.

34. Taisei Shida, “The Non-Comparative Type of pratyabhijñā[na] Referred to by Śālikanātha.” The

XVIIIth Congress of the International Association of Buddhist Studies, University of Toronto,

Canada, August 21, 2017.

35. 佐藤晃「縁起性に基づく無自性性論証成立に関する思想的背景の一考察」早稲田大学東洋

15

哲学会第 34回大会，2017年 6月 10日.

36. 近藤隼人「両面鏡比喩の両面性―古典サーンキヤ映像説変遷史―」日本印度学

仏教学会第 68回学術大会（於 花園大学），2017年 9月 3日．

37. 近藤隼人 * “A Two-Sided Mirror Reflecting the History: Tracing the History of the Sāṃkhya

Theory of Reflection.” The Tsukuba-Hamburg Universities Symposium Series: Buddhist Studies

Young Scholars’ Workshop 2018, January 22, 2018.

４． その他（書評・報告）

1. 佐久間秀範、パネル発表報告「新たな視点からのスティラマティ研究」『印度学佛教学研究』

第 63巻第 2号、2015年 3月, pp. 832–833.

2. 小野基、パネル発表報告「過類(jāti)をめぐって : ディグナーガに至る vāda の伝統の解明

への一視点」、『印度学仏教学研究』第 64巻第 2号、2016年 3月、pp. 768–769.

3. 志田泰盛 *「古典学分野の国際連携と技術イノベーション: 〈海外教育研究ユニット招致

プログラム（人文社会系）〉の活動を中心に」、第 3 回人文・社会科学系研究推進フォーラ

ム、琉球大学、沖縄県中頭郡西原町、2017年 3月 3日.

4. 近藤隼人 「古典サーンキヤ体系展開史論―『ユクティディーピカー』による復古と改新

―」東京大学博士学位論文．2017年 11月（提出）、2018年 3月（学位取得）.

5. Harunaga Isaacson, Review of Masahide Mori: Vajrāvalī of Abhayākaragupta: Edition of Sanskrit

and Tibetan Versions. Tring, UK: The Institute of Buddhist Studies, 2009. Buddhica Britannica

Series Continua xi. 8 pages, forthcoming in Indo-Iranian Journal 61 (2018), page-numbers not yet

known.

５． 国際会議主催

注記：ユニットまたはユニット構成員が主催し、単独または他機関との共催で、発表者・コア

参加者の所属機関が複数の国に渡り、英語または英語と日本語で行われたもの。会議(C)、ワー

クショップ(W)、シンポジウム(S)を含む。

2014（平成 26年度）

1. (C)「註釈家スティラマティの実像へのアプローチ」筑波大学東京キャンパス、2014 年 9

16

月 27日.

2. (C) Panel: Spiritual and Physical Exercises in Eastern and Western Philosophies. Tsukuba Global

Science Week, University of Tsukuba（筑波大学会館）, 2014年 9月 28日。

3. (W) Digital Humanities Worldwide.「スーパーグローバル大学創成支援」採択事業キックオフ

•ワークショップ、University of Tsukuba（筑波大学人文社会系棟）, 2015年 2月 15日。

4. (W) Indo-Tibetan Lexical Resource（ITLR）Workshop (1), 大正大学、2015年 2月 17日。

5. (W) Workshops on Tantric Buddhism with Dr. Peter Szanto, 大正大学、2015年 2月 16~18日。

6. (W) Indo-Tibetan Lexical Resource（ITLR）Workshop (2), 京都大学、2015年 2月 21日。

7. (W) Indo-Tibetan Lexical Resource（ITLR）Workshop (3), 筑波大学、2015年 2月 24~26日。

8. (W) Workshop on Madhyamaka Buddhism with Dr. Anne MacDonald, 筑波大学、2015年 3月

2~4日。

9. (S) ICR Symposium: Philosophy across Cultures, Transmission, Translation and Transformation of

Thought. 筑波大学、2015年 3月 5~6日。

2015（平成 27年度）

1. (C) Scripts, Manuscripts, and Xyloscripts: Old and New Approaches to Tibetan Palaeography and

Codicology, Hamburg University, May 7, 2015.

2. (W) Tsukuba Intensive Sanskrit Reading 2015, 筑波大学、2015年 9月 14~17日。

3. (C) Panel: How Did Tantras Establish Their Authorities? Relationship between Tantras and

Traditional Religions. 日本印度学仏教学会学術大会、高野山大学、2015年 9月 20日。

4. (W) Workshop on Buddhist Sanskrit texts. 高野山大学、2015年 9月 23~24日。

5. (C) Panel: Cross-cultural and Cross-religious Encounters in Historical Context. Tsukuba Global

Science Week, University of Tsukuba. つくば国際会議場、2015年 9月 29日。

6. (S) Scholastic and/ or Yogin? The works attributed to an Indian mediaval scholar. Hamburg

University, August 27, 2015.

7. (S) Sthiramati Symposium. Hamburg University, August 28, 2015.

8. (S) 玄奘フォーラム。筑波大学東京キャンパス、2015年 12月 12~13日。

9. (W) Workshop for graduate students on Sanskrit literature: Reading Subhāsitas selected. 筑波大学、

2016年 3月 2日。

10. (W) Workshop on Indian Tantric and epistemological texts. 筑波大学、2016年 3月 3~4日。

11. (W) Reading Sanskrit texts for graduate students. 筑波大学、2016年 3月 10日。

12. (W) Workshop on Indian Mahāyāna Buddhist texts. 筑波大学、2016年 3月 11~12日。

13. (W) Workshop on Buddhist logic: Reading Dignāga’s Pramāṇasamuccaya with Jinendrabuddhi’s

17

commentary. 筑波大学、2016年 3月 14~ 17日。

2016（平成 28年度）

1. (S) Pluralism in Mahāyāna Buddhism: Strategies of Demarcation, Inclusivism and Tolerance. 筑波

大学東京キャンパス、2016年 9月 13~14日。

2. (C) Panel: Innovative Thinking and Collaboration with Societies in the History of Buddhism and

Christianity. Tsukuba Global Science Week, University of Tsukuba. つくば国際会議場、2016年

9月 18日。

3. (W) 文字に声を聞こう！Listening to Voices through Scripts and Letters. 筑波大学人文社会系

研究発信月間、筑波大学、2016年 11月 23日。

4. (W) Bodhicarayāvatāra VIII. 筑波大学、2017年 2月 8~9日。

5. (W) The Sāṅkhya Doctrine Referred to in the Buddhist Corpus. 筑波大学東京キャンパス、2017

年 2月 10~11日。

6. (W) The research sessions on the pratyakṣa chapter of Prajñākaragupta’s Pramāṇavārttikālaṃkāra

(1). 筑波大学東京キャンパス、2017年 2月 20日。

7. (W) The research sessions on the pratyakṣa chapter of Prajñākaragupta’s Pramāṇavārttikālaṃkāra

(2). 筑波大学、2017年 2月 21日。

2017（平成 29年度）

1. (W) Colophons, Prefaces, Satellite Stanzas. Centre for the Study of Manuscript Cultures, Hamburg

University. April 21, 2017.

2. (W) Candrakīrti and beyond. Austrian Academy of Sciences/ 筑波大学 (video conference). June

26, 2017.

3. (W) The research sessions on the pratyakṣa chapter of Prajñākaragupta’s Pramāṇavārttikālaṃkāra

(3). 筑波大学、2017年 9月 21~22日。

4. (C) Panel: Digital Humanities: ICT Innovations in Classical Studies. Tsukuba Global Science Week,

University of Tsukuba. つくば国際会議場、2017年 9月 27日。

5. (W) The Tsukuba-Hamburg Universities Symposium Series: Buddhist Studies Young Scholars’

Workshop 2018 (1). Hamburg University, January 22, 2018.

6. (W) The Tsukuba-Hamburg Universities Symposium Series: Buddhist Studies Young Scholars’

Workshop 2018 (2). Hamburg University, January 27, 2018.

7. (W) Seminar on Philology. 筑波大学、2018年 2月 7~9日。

18

8. (W) Workshop on Maṇḍana Miśra and Bhartṛhari. 筑波大学、2018年 2月 13~14日。

６． 外部資金獲得状況（筑波大学受入教員のみ、代表のみ）

吉水千鶴子

1. 「チベット仏教教学の形成過程－カシミールを中心とする周辺地域との交流の視点から－」

基盤研究（B）、2011.4~2015.3.

2. 「中観帰謬派の出現とその思想伝承」基盤研究（C）、2017.4~2020.3.

3. 「仏教典籍の伝承と翻訳における講義の役割」三菱財団研究助成金、2017.10~2019.3.

佐久間秀範

4. 「スティラマティ（安慧・堅慧）の思想の総合的研究」基盤研究（B）、2013.4〜2017.3.

5. 「註釈家スティラマティと法相教学の安慧とヴァラビーの堅慧の関係性の総合的解明」基

盤研究（C）、2017.4~2020.3.

小野基

6. 「インド論理学と東アジアの因明を架橋する『因明正理門論』の再検討」基盤研究（B）、

2018.4~2022.3.

志田泰盛

7. 「継続型混交を許容する写本系統の推定：『プラカラナ・パンチカー』校訂研究」若手研究

（B）、2014.4~2018.3.

8. 「中世インドの刹那滅論争史と無常観の東漸に関する研究」稲盛財団研究助成金、

2016.4~2017.3.

9. 「刹那滅性・同一性・再認をめぐる中世インドの哲学対話の解明」基盤研究（C）、

2018.4~2022.3.