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a power-point presentation on Bramhi script
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BRAHMI SCRIPT DERIVATION, DECIPHERMENT & STUDY FROM INDIAN COINS
Mahesh KalraAsst. Prof. / CuratorDinesh Mody Institute for Numismatics & Archaeology
Epigraphy is the study of written matter recorded on hard or durable material.
The term is derived from the Classical Greek epigraphein (‘to write upon, incise’) and epigraph (‘inscription’).
Palaeography (Palaeo ~ Old Graphis ~ write) is the study of ancient scripts to decipher and understand the writings of the people of the past eras
In India, the presence of numerous ancient and medieval inscriptions in stone, metal, objects (seals, coins, copper plates) led the Indologists (a group of interested European and Indian scholars) to seek ways and means to decipher India’s ancient and medieval scripts
Brahmi is the mother of most Indian and South-East Asian scripts which evolved during and after the Mauryan era spreading through traders travelling to these regions
Priorly, this script was tentatively called Indian Pali script by Indologists (including James Prinsep who finally deciphered it in 1837)
to differentiate it from Aramaic Pali (the name given to Kharoshthi)
The name ‘Brahmi’ was given by Georg Buhler (1870) who came across a list of ancient Indian scripts listed in the tenth chapter of the ancient Buddhist text, Lalitavistara (3rd century B.C.) listing 64 Indian scripts under the Art of writing Kavyagranthacharitram
The earliest examples of Brahmi script in the form of Ashokan Edicts are etched out on pillars and rocks found spread through the length and breadth of the Indian sub-continent
This aroused the curiosity of these scholars to decipher this script to understand the History of various Indian dynasties
Brahmi was devised to write Sanskrit and Prakrit with perfect co-ordination between phonetics and writing. The Vedic people’s extraordinary care for reciting Vedic hymns correctly led to the development of phonetics as an important subject of study (called Shiksha, a Vedanga). This same passion must have led to the development of Brahmi in the late Vedic era.
However, there are no Vedic era inscriptions in Brahmi
Other examples of Brahmi inscriptions are the Girnar Inscription of Rudradaman I (Western Kshatrapa ruler)
Gupta inscriptions all over North and East India
Satavahana inscriptions in Naneghat, Nashik, etc.
pre-Satavahana inscriptions in early Tamil Brahmi in Nagarjunkonda, Bhatteprolu, etc.
Buddhist inscriptions in Kanheri, Panduleni (Nashik), Karle, etc. made it very attractive
The earliest attempt to decipher Brahmi was by Firuz Shah Tughluq (r. 1355-1388) who transported an Ashokan pillar from Topra to Delhi by boat using immense labour
However, much to his surprise and chagrin, the learned Brahmins of the day were clueless about the ancient script and hence unable to read the Pillar Inscriptions