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Bodhicitta Motivation in Daily Life
By Kyabje Lama Zopa Rinpoche(Archive # 1019, Last Updated Dec 9,
2010)
Kyabje Lama Zopa Rinpoche explained the importance of bodhicitta
motivation at the 28th Kopan Course in
1995. This teaching is an edited excerpt from Lecture Sixand
Lecture Sevenof the course. Click hereto read
more.
Without bodhicitta motivation, we dont get any fulfillment or
satisfaction in our heart, even if the good
service and work were doing is very practical and beneficial for
others. Even though our actions are needed
for the happiness of othersthey are beneficialwe are not happy,
our own heart is not happy, our mind is
not happy. So, this we have to analyze. This is caused by a lack
of practice of bodhicitta. If the attitude for
work is the self-centered mind, the ego, and the motivation is
seeking happiness for ourselves, though our
actions are very practical, beneficial and needed by others,
were not happy because we dont have fulfillment
or peace in our heart. We are doing those jobs and not having
fulfillment and peace in our heart.
Even if our work is very beneficial, our own life is not happy
and we are looking for something else. What
blocks fulfillment in our heart, and peace and satisfaction, is
not the job, its a mistake in our attitude. If our
attitude is not the continual motivation of bodhicitta, not
strong practice of that, then even if our actions are
very beneficial for others, the self-centered mind and ego makes
us unable to have enjoyment, and it blocks
fulfillment, satisfaction and peace in the heart.
Even if we are living an ordained life, have led an ordained
life for many years, even if we have studied
Dharma for many yearstwenty years, or more than twenty yearseven
if we have studied very extensively,
studied and understood lam-rim philosophy, sutra and tantra,
theres still something missing in our heart.
Theres no fulfillment in our heart, theres something empty in
our heart, theres no fulfillment or happiness in
our heart. Why? Again, that is to do with our motivation.
It comes down to the motivationthe mistake comes from the
motivation. If theres a mistake in the attitude
in life, then it doesnt matter how much there is external
change, how much we learn and how much we study
Buddhism. The wrong attitude in life blocks us from doing a
service or work that is very beneficial, and we are
unhappy in the mind, unable to have enjoyment. So theres a block
caused by our wrong attitude, the egos
self-centered mind, by not having the bodhicitta motivation.
Similarly, this prevents us from enjoying life, even
if we have Dharma education and have received many teachings
from the most qualified gurus in the world.
If we are unable to enjoy life and dont have any fulfillment in
the heart, the root mistake is our attitude in life,
what were looking for. If our goal in life is not ultimate
happiness or liberation from samsara, if our goal in life
is samsaric pleasure, then this is what happens. No matter how
much we learn Dharma and make external
changes, if there is no change in the motivation, there is no
happiness in our life, theres no enjoyment, and
theres no fulfillment in the heart. Fulfillment and satisfaction
in the heart is blocked by the motivation seeking
the pleasures and happiness of samsara, which is in the nature
of suffering, rather than seeking liberation
from samsara. Rather than seeking enlightenment for the benefit
of all sentient beings, the main motivation in
life becomes seeking the pleasures of samsaranot just happiness
for self, but samsaric pleasure.
What blocks fulfillment, happiness, satisfaction and peace in
the heart is this wrong motivation, this wrong
attitude in life. Not having analyzed this point, and the mind
and the attitude well, many people blame the
external, and they believe that being a nun or monk, or learning
Dharma, doesnt give satisfaction. The basic
answer to that is, because they didnt really practice Dharma,
the mind didnt really become Dharma. Thats
why theres no fulfillment and peace in the heart, even though
they are doing so many things, studying andlearning a lot, the mind
does not become Dharma, the mind does not become lam-rim,
renouncing samsara,
the detached mind or free mind.
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It is not because something is wrong or missing in Buddhas
teaching, it is not because something is missing
in Tibetan Mahayana Buddhism, in sutra and tantra. There is
something missing in our way of thinking. Even
the very simple thing that the practice always begins
withbodhicitta motivationthis very beginning
practice, what the text says from the very beginning, is
missing, thats missing from our own heart, so the
problem comes from there.
Dharma, lam-rim, and especially bodhicitta are needed in every
life, in every aspect of life.
Even unordained people, ordinary living beings, receive negative
karma and negativities. Besides the tennonvirtues, generally in our
lives when we are walking, sitting, sleeping, eating and so forth,
if the attitude is
just attachment clinging to this life, then every action becomes
negative karma. How many spoonfuls of food
we eat, how many drinks of coffee or teaone drink, that glass or
that mugall those actions of drinking
become negative karma, nonvirtuous action. With this nonvirtuous
motivation, then a bigger mug of tea
becomes a bigger negativity, becomes more quantity of negative
karma. The more quantity, the more
negative karma; the bigger the plate of food, the bigger the
amount of negative karma.
With this motivation, every action becomes negative karma. With
this motivation, even walking is done with
this attachment and clinging to this life. How many steps we
make, how much walking is done, running
around in the citiesthere are so many people under the hot sun,
juggling, jogging, aware of the hot sun,
jogging for many miles with all the sweat coming out. However
many steps are done in those four or five
hours, going around the mountain, in the city, on the beach,
along the water, with this motivation, every step
becomes negative karma. If we go to bed with this motivation,
how many hours we sleep becomes negative
karma. With the motivation of attachment clinging to this life,
the many hours we spend talking,
gossipingthese actions become nonvirtue, all become negative
karma.
If we live our lives with this attitude, the whole twenty-four
hours is finished and we just created negative
karma. A whole week goes by like this, a whole month goes by
like this, a whole year, and like this the whole
life is finished, only creating negative karma. This is just
talking about this life.
Now, the positive thing is that with the motivation, as I said
before, of lam-rim, especially bodhicitta, with rightview or
renunciation, then however many hours we sleep becomes good karma,
the cause of happiness.
However many hours we eat become good karma, the cause of
happiness. How many hours we drink, how
many hours we eat chocolate, biscuits, how many hours we walk,
whatever activities in our daily life, all
become good karma, become only the cause of happiness. Then,
especially with bodhicitta, with every single
action we collect infinite merit like the sky, with every action
of eating, sleeping, walking, talking and so on.
With bodhicitta we collect infinite merit and always create the
cause of enlightenment.
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