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Biblical Justice Lesson Three Justice Redefined (The Importance of Worldview) Chapter 4 of the book “Why Social Justice is not Biblical Justice” Paul Jehle Why Social Justice is not Biblical Justice , by Scott David Allen, 2020

Biblical Justice Lesson Three Justice Redefined

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Page 1: Biblical Justice Lesson Three Justice Redefined

Biblical Justice

Lesson Three

Justice Redefined(The Importance of Worldview)

Chapter 4 of the book “Why Social Justice is

not Biblical Justice”

Paul Jehle

Why Social Justice is not Biblical Justice, by Scott

David Allen, 2020

Page 2: Biblical Justice Lesson Three Justice Redefined

Biblical Justice defined

◼ Webster (1828) – the virtue which consists in giving to everyone what is his due… principles of rectitude…

◼ Conformity to God’s moral standard (commandments) ‘Love your neighbor as yourself.’ – God is Law & Love

◼ Communitive: giving people their due as image-bearers of God

◼ Distributive: impartially rendering judgment, righting wrongs;

…punishment for lawbreaking. Reserved for God and God-

ordained authorities including parents in the home, elders in the

church, teachers in the school, and civil authorities in the state

Page 3: Biblical Justice Lesson Three Justice Redefined

Social Justice defined

Oxford Dictionary - justice in terms of the distribution of wealth, opportunities, and privileges within a society.

“Individuality gives way to the struggle for social justice.”

Scott Allen (p. 43) – The tearing down of traditional structures and systems deemed to be oppressive, and the redistribution of power and resources from oppressors to

victims in pursuit of equality of outcome.

Page 4: Biblical Justice Lesson Three Justice Redefined

The Pattern (process) of Social Justice

◼ (1) Thesis of doubting God, attitude of our sin nature

◼ Social justice rests on the sovereignty of the group/individual and thus

has denied the existence of the Transcendent God

◼ (2) Antithesis of discontent/entitlement (no responsibility)

◼ Social justice rests on perceived injustice “with no fault of my own”;

must punish oppressors of perceived “oppressed” individual/group

◼ (3) Synthesis of denying consequences for one’s actions

◼ An attempt to equalize outcomes by treating people unequally and not

according to the rule of law, ultimately resting on vengeance

Page 5: Biblical Justice Lesson Three Justice Redefined

The Nature of God’s Justice vs. Social Justice

Biblical Justice

◼ Transcendent Law-Giver – God

◼ Rule of God’s Law and Equity

(restitution to victim)

◼ God-given Rights of Individuals

◼ Checks and balances against

corruption in people & leaders

◼ Due Process of Law regardless

of race, background or status

Social Justice

◼ Autonomy of Self / Group(s)

◼ Vengeance against Oppressors

(reparation to groups)

◼ Government-granted Rights

◼ Redistribution of wealth and

justice based on the oppressed

◼ Unequal due process based on

race, background or status

Page 6: Biblical Justice Lesson Three Justice Redefined

The Power of Worldview

◼ (p. 51) A worldview “is the (mental) window by which we view the world, and decide, often subconsciously, what is real and important, or unreal and unimportant” (Philip Johnson)

◼ Biblically, a worldview is the “set of

presuppositions or premises by which

our mind reasons for action”

◼ Logos, Word, means “reasoning” and is

the root for logic (premise to conclusion)

Page 7: Biblical Justice Lesson Three Justice Redefined

The Challenge of Worldview - to walk the talk◼ A Dichotomy with the Church and World

◼ Today’s Church is often isolated from the world (one extreme) or

integrated with it but not “in the world and not of it” (John 17:15-16)

◼ A heart after God but a mind rooted in the premises of the world

produces a dichotomy – we don’t “walk our talk” – (the dialectic)

◼ Inconsistent Living – you should no longer walk as the rest of the

Gentiles walk, in the futility of the mind… that you put off, concerning your former conduct, the old man… and be renewed in the spirit of your mind… put on the new man… true righteousness – Eph. 4:17-24

God judges or blesses a nation

based on the condition of His people - Psalm 33:12

Page 8: Biblical Justice Lesson Three Justice Redefined

Christianity vs. WorldlinessA Matter of Presuppositions

◼ Colossians 2:6-7 – rudiments of Christ

◼ As you have received (premise), walk (evidence)

◼ Rooted and built up in him, established (premise)

◼ Rudiments of Christ are internal, invisible, truth (absolute based),

positional… and bring forth the fruit of consistent living (behavior)

◼ Colossians 2:8 – rudiments of the world

◼ Worldly rudiments take you captive (prisoner), walk vs. talk

◼ God corrects us by the consequences of premises, lack of fruit

◼ Worldly rudiments are external, visible, experience centered,

performance based… or demanding outcomes from false premises!

Page 9: Biblical Justice Lesson Three Justice Redefined

Barometric PressureAddressing cultural influence…

He who is in you is greater than he who is in the world – 1st John 4:4

A barometer measures atmospheric pressure

(layers of air wrapped around the Earth)

God uses the culture around the Church as a barometer of its worldview

- An effective church transforms (influences) the culture is martyred by it

because it is salt and light (Mt. 5:12, 13-16)

- If ineffective, the church is “trodden under foot” or over-regulated and

seen as irrelevant by the culture (lacking active sanctification – Mt. 5:13)

Page 10: Biblical Justice Lesson Three Justice Redefined

Speaking of doctrine

…a little leaven leavens the whole

lump – Galatians 5:9

Leaven causes bread to

rise due to the gas

produced (air) as it is

mixed with dough

“(Jesus) compares the teachings of the Pharisees and Sadducees to leaven – even getting a little bit mixed in what you believe will impact

everything.” – Tara-Leigh Cobble

Leaven

Page 11: Biblical Justice Lesson Three Justice Redefined

The Value of a Conscious Worldview

◼ Everyone has a worldview, but we aren’t all conscious of it

◼ Being conscious of our worldview means…

◼ We readily see cause and effect from premises to lifestyle

◼ We learn to discern the seed from the fruit

◼ What you sow, you reap (Gal. 6:7)

◼ Today’s church isolates cause from effect – (the dialectic)

◼ The other extreme is to reverse cause and effect – (outcome-based)

◼ Seeking first the Kingdom (Mt. 6:33) – connects cause and effect and inspires us to apply His Law/Word in every area

◼ See Chart on page 166 of Go Ye Therefore and Teach All Nations

Page 12: Biblical Justice Lesson Three Justice Redefined

The Doctrine of Sanctification◼ Though the seed of truth has been planted (regeneration) it

must now germinate in the soil of heart and mind to grow

◼ The mind must germinate what the heart (spirit) has received

◼ Sanctification is the renewal of the mind or learning to think from

Biblical premises and draw conclusions consistent with them

◼ Heb. 4:12 states that the Word separates spirit (heart) from soul

(reasoning) so we can discern improper thinking

◼ Where your treasure is, there will your heart be also

◼ God designed us to be ruled from the inside-out

◼ To be ruled by God, we must think thoughts after

God and rise to a higher level of thinking…

BODY

SOUL

SPIRIT

Page 13: Biblical Justice Lesson Three Justice Redefined

Shifting Worldviews

Premodern – before 1700

◼ Based on Judaism, Christianity

and Islam – monotheism

◼ Ultimate authority (and justice)

in God and His revealed will

◼ The State must adhere to a

higher law (God’s, or some form

of religious accountability)

◼ Planted in 30 AD, and then 600,

it bore fruit through the 1830’s

Modern – 1700-1950

◼ Based on Science as “god”,

denial of God’s Transcendency

◼ Ultimate authority (and justice)

on the material (not spiritual)

◼ The State must adhere to the

higher law of scientific truth

accepted by consensus

◼ Planted in the 1780’s, it would

bear fruit in the 1880’s (100 yrs)

Page 14: Biblical Justice Lesson Three Justice Redefined

Shifting Worldviews, part 2

Postmodern – 1950 on…

◼ Based on the sovereign,

autonomous individual

◼ Ultimate authority (and justice)

is subjective and imaginative

◼ The State need not adhere to

any higher law, but itself can

impose its truth on all

◼ Planted in the 1920’s, it bore

fruit in the 1990’s (70 yrs)

“Social Justice” worldview

◼ Based on the autonomy of

selected, victimized groups

◼ Ultimate authority (and justice)

is determined by the oppressed

◼ The State is to impose penalties

unequally and selectively to the

perceived oppressors

◼ Planted in the 1990’s, it bore

fruit in 2020 (30 yrs)

Page 15: Biblical Justice Lesson Three Justice Redefined

Consequences of Believers retreating

◼ 1849 - Marxism/Communism re-labels counterfeit justice

◼ 1859 - It finds fertile soil in the theory of Evolution

◼ Though Marxism fails in Russia, China, North Korea,

Vietnam, Cambodia, Cuba and now Venezuela…

◼ It is still taught in American Universities, High Schools / Colleges

◼ It disguised its tenets with a new methodology and “clothing”

◼ 1950 - Cultural Marxism (Gramsci – Frankfurt School) used

◼ Oppressed victims as the proletariat – the working class

◼ Oppressors (Bourgeoisie) – business owners – are privileged…

Page 16: Biblical Justice Lesson Three Justice Redefined

Why is “social justice” theory so appealing?

◼ For many, especially the young, discovering a new meaning (for life)… is thrilling. Social justice ideology does everything a religion should. It offers an account of the whole; that human life and society… must be seen entirely as a function of social power structures, in which various groups have spent all human existence oppressing other groups, and it provides a set of principles to resist and reverse this interlocking web of oppression. - Andrew Sullivan, essayist, page 50

◼ When believers retreat from living out their worldview in their lives and the culture, false philosophies rise in influence

Page 17: Biblical Justice Lesson Three Justice Redefined

The Result of a Secular-Sacred Syncretism

◼ Religion – Christianity absorbs Liberation Theology

◼ Evolution - Theistic evolution, re-interpreting Genesis 1

◼ Charity – Government redistribution of welfare

◼ Ethics – Moral relativism, absolutes adjusted for victim

◼ Crime and Punishment – Society at fault, pay rehabilitation

◼ Law – precedent law (antinomian), judicial supremacy

◼ Foreign Policy – Nationalism, imperialism, utopianism

◼ Climate – “Climate Justice” – punished for producing liberty

Page 18: Biblical Justice Lesson Three Justice Redefined

PEERS TEST

1988-2018 – 30 yrs(120,000 youth)

Only 1% of Christian youth understand a basic Biblical

worldview in… P – politics

E – economics

E – education

R – religion

S – social issues

Page 19: Biblical Justice Lesson Three Justice Redefined

PEERS TEST

1988-2018 – 30 yrs(120,000 youth)

Only 1% of Christian youth understand a basic Biblical

worldview in… P – politics

E – economics

E – education

R – religion

S – social issues

Page 20: Biblical Justice Lesson Three Justice Redefined

The Danger we face…

◼ This exchange of false worldview presuppositions for true, biblical ones does not happen automatically when we receive Christ as Savior. It is a lifelong process, and it isn’t easy or simple. – Scott Allen, page 53

◼ I worry that too many people are trying to hold on to both Christianity and critical theory. That’s not going to work in the long run. We’ll constantly be forced to choose between them in terms of values, priorities, and ethics. As we absorb the assumptions of critical theory, we will find that they inevitably erode core biblical truths. – Neil Shenvi, page 54.

Page 21: Biblical Justice Lesson Three Justice Redefined

In Summary, why is Social Justice a Counterfeit?

◼ It redistributes wealth according to government, not God

◼ It rests on a false worldview, on man, not the Word

◼ It forces a believer into syncretism, merging secular and sacred

◼ It has rushed in where Christians have left a vacuum in culture

◼ Its fruit has demonstrated the cause of our slide to socialism

◼ We face a new generation arising with a secular worldview

◼ Believers who attempt to apply social justice will be constantly

frustrated, since its premises conflict with Biblical truth