, - , , , - , , ! :
(Var 1, Pauri 3)
Of the eighty four lacs life classes, birth as a human is the
best.
- - - :
(Var 1, Pauri 15)Lost opportunity comes not again.
- (, , ) - (, , , ) , - - - :
(Vaar 1, Pauri 16)
Now listen to the discipline of kaliyug wherein nobody cares for
the rituals. Without loving devotion none will get any place
anywhere. Because of the disciplined life in the previous ages, the
human form has been obtained in kaliyug. Now if this opportunity
slipped, no occasion and place would be made available. As has been
said in the Atharvaveda, listen to the redeeming features of
kaliyug. Now feelingful devotion only is acceptable; yajna, burnt
offering and ritual worship was the discipline of the earlier ages.
If somebody now, in spite of being a doer, erases himself from his
self and prefers to be called lowly, only then he can remain in the
good books of the Lord. In Kaliyug, only repeating the name of Lord
is considered grand.
, - - - - :
(Vaar 1, Pauri 4)All prevading Oankar through His One Word
created the whole expansive cosmos. Through the five elements, as
the quintessence, He permeated in the three worlds and their
denominations. That creator could not be seen by anyone who for
expanding Himself created the infinite nature(prakrti). He made
myriad forms of nature. From His each one hair, He created millions
of worlds. And then in each one universe, He comes in tens of
forms. He has created many noble personalities such as Vedavyas and
Muhammad dear to the Vedas and the Qatebs respectively. How
wonderfully the one nature has been expanded into many.
- , , , , , , ,
With your tongue you chant the artificial Names given to You.
(SGGS 1083)
,
'Sat Naam' is Your perfect, primal Name. (SGGS 1083)
He Himself created Himself; He Himself assumed His
Name.Secondly, He fashioned the creation; seated within the
creation, He beholds it with delight.You Yourself are the Giver and
the Creator; by Your Pleasure, You bestow Your Mercy.You are the
Knower of all; You give life, and take it away again with a
word.Seated within the creation, You behold it with delight. ||1||
(SGGS 463)
- - , -
(Vaar 1, Pauri 43)Baba (further) said, O respected Nath! Please
listen to the truth that I utter. Without the true Name no else
miracle I have. I may wear the clothes of fire and build my house
in the Himalayas. I may eat the iron and make earth move to my
orders. I may expand myself so much that I could push the earth. I
may weigh the earth and the sky against few grams of weight. I may
have so much of power that I push aside anybody by saying. But
without the true Name, these all (powers) are momentary like the
Shadow of the clouds. (Vaar 1, Pauri 43)
, , , , , Baba (further) said, O respected Nath! Please listen
to the truth that I utter. Without the true Name no else miracle I
have. I may wear the clothes of fire and build my house in the
Himalayas. I may eat the iron and make earth move to my orders. I
may expand myself so much that I could push the earth. I may weigh
the earth and the sky against few grams of weight. I may have so
much of power that I push aside anybody by saying. But without the
true Name, these all (powers) are momentary like the Shadow of the
clouds. ,
(Vaar 24, Pauri 8)The true word has been handed over Satguru by
the Adi Guru (God) as if the coin has been issued from the mint.
Now siddhs naths and incarnations (of gods) etc have stood before
him with folded hands And this command is true,immutable and
inevitable.
(Vaar 19, Pauri 16)The true name of the creator Lord is received
from the gurmukhs, Amidst the gurmukhs the Oankar Word is
remembered. Amid the gurmukhs the word is pondered upon and the
consciousness is merged in it,Living the truthful life of the
gurmukhs, the truth is accomplished in life. Gurmukh is that door
of liberation through which one automatically enters his innate
nature (the divine self). He base of name (of the Lord) is attained
from gurmukhs and one does not repent in the end.
By the grace of the true Guru, following the wisdom of the Guru
and in the holy congregation alone the disciple spirit is
attained.
, - - ( ) ( ) , -
, , , ,
Asanelephantcannotbecontainedinthestomachofanant,asasmallflyinginsectcannotlifttheweightofamountain,
asamosquitostingcannotkillthekingofsnakes,aspidercanneitherwinatigernormatchwithit,
asanowlcannotflyandreachthesky,norcanaratswimacrosstheoceanandreachthefarside,
SoaretheethicsofloveofourbelovedLorddifficultandbeyondforustounderstand.Itisaveryserioussubject.Asadropofwatermergeswiththewateroftheocean,sodoesadevotedSikhoftheGurubecomesonewithhisbelovedLord.(75)
,
(Vaar 1, pauri 17) , - - ,
During the down fall of an age, people setting aside the duties
of the age behave contrary to their nature.The world gets engrossed
in remorseful activities and sin and corruption prevail. Different
sections (castes) of society develop hatred for one another and
finish themselves through squabbles as the bamboos, due to their
mutual friction, producing fire burn themselves as well as others.
Condemnation of the knowledge starts and in the darkness of
ignorance nothing remains visible. From that knowledge of the Vedas
which gets man across the world ocean even the knowledgeable people
get away. So long God does not descend on earth in the form of true
Guru, no mystery can be understood. The Guru and God are one; He is
the true master and the whole world craves for Him. He rises like
sun and the darkness is dispelled.
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