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8/4/2019 Basic Ethical Principles 1(2)
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BASIC ETHICAL PRINCIPLES
Basic fundamental, essential, important, that which forms
the foundation
Ethics practical science of the morality of human conduct
Principle a generally accepted rule or standard that guide
BASIC ETHICAL PRINCIPLES essential rules that guide human
persons in their behavior and conduct.
PRINCIPLES OF STEWARDSHIP
Stewardship involves managing, taking charge or
caring for anothers property.
Ownership involves possession or belonging to
1. THE PRINCIPLE OF STEWARDSHIP MAINTAINS / CLAIMS
THAT:
a. Human life and nature, our bodies and the earth,
with all its natural resources that sustain life,
belong to God. Therefore, NO individual owns his
body or life, nor is he/she the master of his/her
own body.
b. God, the owner, assigned us to be stewards or
caretakers of our own bodies, life, health, the
earth and everything in it.
As faithful stewards, we, therefore, have the
responsibility to:
b.1. ourselves such as:
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Respect, use our originality and creativity
to cultivate our bodies and everything on
earth
Take good care or ourselves, to maintain a
sound in mind and body and safeguard our
dignity
to improve our bodies, know and respect our
limits as we improve ourselves
to develop medical technologies that
prevent and remedy the defects but we must
do so with the greatest respect for what we
already are as human beings
to use our greatest natural gift of
intelligence and freedom in a COCREATIVE
manner, not a reckless wasting of the gift
not to contradict human nature
Ways by which we care for our own health (Good Habits):
b.2. to take care of the health of our neighbors and
the environment by:
help conserve our ecological system not
polluting the air, land and water
recycling / reusing natures raw materials
and energy supplies
b.3. to help liberate others from poverty, disease,oppression and exploitation
2. PRINCIPLE OF TOTALITY
TOTALITY refers to the whole or wholeness of an
individual, which includes the physical, mental /
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psychological, spiritual, social and emotional
aspects. It also includes wholeness of a community
(SPECE).
The principle of Totality maintains that:
a. Human health is not merely a matter of organs but
of capacity to function humanely and on the basis
of wholeness.
b. Every person must develop, use, care for and
preserve all his/her parts and functions for the
own sake of each part and function as well as for
the good of the whole.c. Every person must preserve life and the integrity
of our bodies.
d. The basic capacities, which define personhood
(organs, functions, all other aspects), however,
are sacrificed ONLY when there is a need to
preserve life.
e. If a body part or lower function harms the whole,
this part of lower function maybe sacrificed for
the good or better function of the whole.
Any particular human functional capacity can be
diminished when necessary for the good of the whole
person as in the case of over production of thyroid
hormones. Medications are given to decrease or
diminish the function of the thyroid gland.
A secondary function can be sacrificed for a more
basic one as in the case of
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f. NOT ALLOWED UNDER THE PRINCIPLE OF TOTALITY is the
donation of a healthy organ if it weakens the
health of the donor.
3. PRINCIPLE OF DOUBLE EFFECT. This principle states or
claims that:
a. Double effect means that an act is foreseen to
have both good and bad effects.
b. There are certain conditions in which some evil
or bad effects, voluntary in cause, maybe
permitted to occur.
Four conditions that must be met so that such an
act with bad effects may be permitted:
(1) The direct-freely-chosen effect of the act must
be morally good while the other indirect-not
freely-chosen effect maybe physically harmful.
The harm must never be intended but merely
tolerated as casually connected with the
good intended, or
There must be sufficient and proportionate
reason for allowing the evil effect to occur
while performing the action.
The directly intended object of the act must
not be intrinsically contradictory to ones
fundamental commitment to God and neighbor,
including the self.
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(2) The action itself must be good or at least
morally neutral (not extrinsically nor
intrinsically evil act).
The action directly intended must be good in
itself or at least, morally indifferent.
(3) The foreseen beneficial effect must be equal to
or greater than the foreseen harmful effect.
the good must outweigh the harm
the intension of the agent must be to
achieve the beneficial effect and as far as
possible to avoid the harmful effect (that
is, must only indirectly intend the harm)
(4) The beneficial effect must follow from the
action at least as immediately as the harmful
effect. The good effect must not be produced by
the bad effect.
the good must not follow as a consequence of
the secondary harmful effect.
The good effect must follow from the action
at least a immediately as the harmful
effect; or the evil effect may follow from
the good effect, but not the good effect to
follow from the evil act.
4. PRINCIPLE OF LEGITIMATE COOPERATION
COOPERATION means participation of one agent with
another agent to produce a particular or joint effect.
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Types of cooperation:
4.1. According to the voluntariness of the secondary
agent to cooperate:
a. Formal when the secondary agent willingly
participates through agreeing, advertising,
counseling, promoting or condoning (ignoring,
overlooking, excusing, justifying) the act of a
primary agent.
b. Material when the secondary agent does not
willingly participate in the act of the primary agent.
4.2. According to the intention/purpose of the secondary
agent in cooperating:
a. Immediate when the action of the secondary agent
is inherently bound to the performance of the evil
action.
b. Mediate when the action of the secondary agent is
not inherently bound to the performance of the act.
In order to carry out our responsibilities, we need to
cooperate with others. In cooperating with others, we
frequently foresee that this may involve us in conducts
that are maybe objectively wrong but perceived by the
main doer as not evil. When should we cooperate or refuse
to cooperate?
The principle of cooperation states that:
a. We may participate in a material mediate
cooperation. This means that cooperation is merely
material or that the cooperation is with the good that is
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being done and only indirectly with evil, which we would
prevent if possible.
Reason why material mediates cooperation. This
means that cooperation is permitted: To
prevent a greater harm from occurring.
b. Cooperation is even obligatory permissible if:
b.1. the refusal to cooperate would result in a
greater evil than if we cooperate
b.2. the cooperation is not immediate and is
more remote the greater the evil involved
b.3. a scandal is caused or a bad example is
given to others when cooperation is done
c. We must refuse to cooperate when:
c.1. the action of the primary agent is morally
wrong.
c.2. we would involve ourselves in formal
cooperation, that is, agreeing with,
advising, counseling, promoting or
condoning the objectively evil action of
another, because formal cooperation demands
that we directly intend the evil
action itself, which is morally
equivalent to doing it ourselves.
d. when the secondary agent does not willingly
participate but his action is indirectly bound to the
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performance of the evil action (material immediate
cooperation).
5. PRINCIPLE OF SOLIDARITY (COMMON GOOD, SUBSIDIARITY
AND FUNCTIONALISM) principle that conceives social
authority or leadership in the community as service
rather than domination.
SOLIDARITY means to be one with others
The principle of solidarity states or claims that
human communities exist only to promote and share thecommon good among all its members from each according
to ability, to each according to need in such a way
that:
a. Decision making rests vertically first with the
person, then with the lower social levels and
horizontally with functional social units.
b. The higher social units intervene only to supply
the lower units what they cannot achieve by
themselves, while at the same time,
working to make it easier in the future for lower
units and individuals to satisfy these
needs by their own efforts.
Explanation of this principle:
a. This principle enhances the principle and spells out
the importance of human dignity which requires that
various levels of responsibility be established within
the community meaning, various levels have their own
respective roles to play, like the individual, sub-
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group in the community and the bigger community
itself.
If this division of labor happens, the dignity of
every community member will be fully recognized and
actively promoted.
b. Because of the presence of various levels that share
the task, it is therefore important to keep
decision making as close as possible to those
persons concerned and affected in the community
( subsidiarity those affected in the vertical
organization; functionalism those affected
horizontally)
c. While those in authority must protect and promote
the common good.
Implications or importance of this principle of solidarity:
(1) In health care provision, it is most important for
health care providers to be in solidarity with the
patient when seeking always the latters best
interest.
(2) In the Philippines, this is most important when
dealing with the poor, the uneducated, the
disadvantaged and the marginalized, because they are
the ones least provided, but most in nee, with
adequate health care.
(3) The strong will help the poor.
(4) As role models, the health care providers must be in
solidarity with each other in order to develop
professional cooperation.
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UNIVERSAL PRINCIPLES OF BIOMEDICAL ETHICS
Universal general or all-inclusive
It is from these principles that we derive the rules
found in our professional codes of ethics.
I. AUTONOMY / SELF-DETERMINATION
Definitions:
o From the Greek word autos (self) and nomos
governance self governance. A term synonymously
used with autonomy is self-determination.
o In health care it has come to mean a form ofpersonal liberty, where the individual is free to
choose and implement ones own decisions, free
from deceit (lie) or duress (constraints, threat,
pressure, force or coercion). (Edge & Jones,
1999,p41).
The Principle of Autonomy upholds that:
o Every individual has the right to exercise
autonomy which should not be constrained by
others such that:
Person X has the right to determine what will be
done to him.
Person Y has a duty NOT to constrain Xs
autonomous choices and actions.
o Because human beings have inner worth, dignity
with the greatest gift of intellect, they should
then be accepted as responsible for their own
actions and allowed to make decisions for
themselves.
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For autonomy to be possible / occur, three basic elements
must be present:
1. Ability to decide requires adequate information and
intellectual competence as basis for choosing and
decision making.
2. The power to act upon ones decisions the capability
and influence to enforce what one has decided upon.
3. Provision for a general respect for the individual
autonomy of others this is the one that affirms or
specifically identifies the concept of autonomy.
Importance/significance of autonomy in the health caresetting:
1. It enhances a persons worth, especially the patient.
2. It protects a person, the patient, from being used or
exploited by others.
3. It helps develop a mature therapeutic alliance
(partnership) between the health professional and the
patient.
4. It forms the basis for the steps and rules of informed
consent.
Actions considered as violations to the principle of
autonomy:
1. Actions performed that constrain a persons capacity
to make a decision.
2. Actions performed that constrain a persons capacity
to act according to his decision.
Responsibility of the health professional: The health
professional should help the patient make an autonomous
choice and act on it by:
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1. Providing the patient with the information necessary
to weigh risks and benefits.
2. Stating his or her own convictions and clearly
explaining the reason for his opinion.
3. Not exercising coercion, manipulation, undue
influence, or irrational persuasion.
II. PRINCIPLE OF INFORMED CONSENT a principle whose
rules have been derived from the principle of
autonomy.
Definition: In health care, informed consent is defined
as the willing and uncoerced acceptance of a medical or
health care intervention by a patient after adequate
disclosure by the health care professional of the nature
of the intervention, its benefits and expected risks and
alternatives available.
Steps or rules to be followed in informed consent:
1. Disclosure of information this is the strong moral
obligation of the health care professional to provide a
TRUTHFUL AND HONEST information base on which to weight
risks and benefits in the light of his or her own values
and goods, to deliberate and finally, to make rational
choices.
General standards as basis about about what information
should be disclosed:
a. professional practice standards based on the traditional
disclosure practices of the professional community what
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the practicing physicians would generally accept as
necessary information to disclosure.
b. reasonable person standard that is based on what a
hypothetical reasonable person would judge as pertinent to
the decision making process what a prudent person thinks
is necessary for him or her to make a rational decision.
c. subjective standard which is based on what a particular
patient needs to know.
In general, the necessary items to disclosure include thefollowing:
a. the patients current medical status including the
likely course if no treatment is provided.
b. contemplated procedure or medication
c. alternative available procedures or medication
d. anticipated risks and benefits of both
e. a statement offering the patient an opportunity to ask
further questions
f. in case of research, his right to withdraw anytime
g. a professional opinion about the alternatives.
2. Comprehension of information this is the
responsibility of the health care professional to help the
patient understand the information, instead of just giving
the information.
Ways by which the health care professional would help the
patient understand the information:
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a. Give clear and simple explanations, instead of giving
too technical or complicated terms.
b. Evaluate or get feedback to assess the patients
understanding.
c. Provide written or printed instructions that are adapted
to the ability of the patient to read and understand.
3. Voluntariness by virtue of the true information
provided by the health care provider and consequent
understanding by the patient, voluntariness would mean
that the patient can now exercise his/her free choice
to participate or agree to whatever the informationasks, without coercion and other forms of control or
influence.
Factors that may hamper the voluntariness of the patient:
a. Forces exerted on the patient presence of fraud,
deceit or overreaching by the health care professional
b. Threat to abandon a patient unless he follows orders
c. Patients personal resistance
4. Competence this is plainly the capacity of the
patient to decide about a recommended procedure or
about participation in a research at the time and in
the context of the circumstances and based on rational
reasons (risks or benefits) and in the light of the
persons values and goals. Whether the person chooses
to use or not to use the information he/she has
decided upon is not anymore a criterion of competence:
Responsibility of the health care professional in
relation to competence: The health care professional must
be cautious against too rapidly judging a patient as
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incompetent in decision making because of the effect of
illness, anxiety, pain and hospitalization.
5. Permission giving
Situations which are considered as non-violations of the
principles of autonomy and informed consent and where
therapeutic privilege is followed / allowed:
1. Situations or cases where a patient signs a waiver to
delegate the authority to others, usually the physician.
Physicians delegated prerogative authority of aphysician over his patient as an authority delegated to
him/her by the patient.
2. Competence to give consent in absent or reduced
(incompetence of the patient is present) and the procedure
is necessary to save the persons life. By reason of
paternalism (those who know best will decide) and using his
professional judgment, the health professional can decide
that the amount of benefit offered by the procedure to be
done outweighs the loss resulting from failure to respect
autonomy.
3. Competition of the respect for patients autonomy with
other moral principles or autonomy vs. non-malecficence.
This means that when there is danger that respecting a
persons autonomy may harm or impose unfair burden on
another or that the principles of autonomy are overruled by
the principle of malecficence.
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4. Implied or presumed consent/common procedures upon
admission/ surgery anesthesia
a. By merely entering the patient-physician relationship,
implied (tacit or presume) consent for the customary
diagnostic and therapeutic procedures in common use is
given; therefore, theres no need to ask permission from
the patient.
b. When consent in some general line of action has been
given.
5. Surrogate consent happens when someone other that the
patient decides in behalf of the patient. The surrogate isconsidered to be morally responsible for the patient.
Pre-requisites to the surrogate consent:
a. Surrogate consent must promote the patients welfare.
b. If the patient has expressed preferences in making the
decision (substituted judgment) to give consent.
If the patients preferences are unclear, the
surrogate must consider the best interest of the patient
using some more objective, socially acceptable values, such
as relief of suffering and preservation and restoration of
function.
c. For minor patients, the surrogate consents are usually
given by parents or guardians.
III. PRINCIPLE OF VERACITY
DEFINITION OF VERACITY: Veracity is the principle of truth
telling from both the patient and the health practitioner.
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All allied health and nursing specialists should be
committed to the truth. (Edge and Groves, 1999, pp 44).
IMPORTANCE OF VERACITY:
1. The patient must tell the truth in order that
appropriate health care can be provided.
2. The practitioner needs to disclose factual information
so that the patient will have a good/sound basis to
exercise personal autonomy (right to choose and follow own
plan after deliberate analysis of factual information hasbeen provided).
3. It enhances practitioner credibility
o The patient has every reason to expect a higher
level of truthfulness from the health care
provider that others whom they deal with.
CONDITIONS WHERE PRINCIPLE OF VERACITY HAS BEEN VIOLATED:
1. In cases of DECEPTION, this includes:
a. keeping mum or silent about the truth
b. lack of truth telling or half truth
c. absolute lying
Reasons why deception is not acceptable or not
justifiable in the health care setting:
a. It interferes directly with patient autonomy
there is non-disclosure.
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b. Tolerance for lying damages the system of health
care delivery.
Patients believe lies only because truthfulness is
expected from health care givers. Once the patients
begin to look for deceit, an important element of
good health care delivery will be lost.
How does deception damage the health care system:
Lack of truth telling leads a slippery slope,
for while it gives comfort to the individual
(patient), it teaches all others involved
(family members, friends, housekeeping staff,
etc.) that health care professionals lie to
their patients when these others become sick
themselves, they will remember the previous
deception and will feel now that they cannot
rely on the work of professionals.
2. PLACEBO THERAPY that have harmful side effects and
without the consent of the patient
Placebo therapy administration of bio medically
inert (without inherent power of action) but which the
patient believes or feels therapeutic. (Edge and
Groves, 1999, pp.3). It is a therapeutic procedure,
which is objectively without specific activity fir the
condition being treated. (Alora, NTTC Module on
Autonomy, 1991,pp.8)
Reason why # 2 is non-justifiable: Because the
practitioner engages in no-disclosure and deception.
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CONDITIONS WHERE VIOLATION OF THE PRINCIPLE OF
VERACITY IS JUSTIFIABLE:
1. THERAPEUTIC PRIVILEGE doctrine which says that
the physician may intentionally and validly NOT
disclosure or may UNDERDISCLOSE information or
DELAY the truth, at the precise time, to the
patient and / or relatives about patients
condition, BASED ON A SOUND JUDGEMENT because of
the following reasons:
a. the patient is not strong enough to toleratethe truth, giving will cause potential harm
to the patient. Not giving will therefore,
prevent greater harm.
b. more time is needed to prepare the patient for
the unpleasant truth.
2. PLACEBO THERAPY is acceptable if the rules below
are followed / questions asked:
What is the condition being treated?
What are the motives of the therapy?
What is the placebo supposed to be?
Are there alternatives that are less misleading?
What is the patient staff relationship?
a. Placebos with active agents, which may have harmful
side effects, are not acceptable.
b. Placebos should not be given to patients without
consent. The patient must insist to be treated
with a prescription / medication.
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c. The doctor/health care provider knows that the
intervention does not have the objective
property necessary for efficacy.
d. The condition for which it is administered must be
known to have a high response rate toward the
placebo.
e. Alternatives offer greater evil or harm.
3. PATERNALISTIC LIE
Paternalism
o Belief that one should, on the basis ofdoing good for the patient, limit the
patients personal autonomy.
o Intentional limitation of the autonomy of
one person by another, where the person who
limits the autonomy appeals exclusively to
grounds of benefit to the other person.
o In the best sense, it is a conflict between
the basic principles of autonomy and
beneficence.
Paternalistic lie deception related to limiting
autonomy
Criteria for a justifiable paternalistic lie:
a. The lie benefits the person lied to, that is, the lie
prevents more evil that it causes for that particular
person.
b. It must be possible to describe the greater good that
occurs.
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c. The individual should want to be lied to. If the evil
avoided by the lie is greater than the evil caused by it, a
person would be irrational not to want to be lied to.
d. Assuming equal circumstances, we would always be willing
to allow the violation of veracity.
e. Significant others are knowledgeable of the lie.
4. Research in psychosis may require deception for
successful completion without biasing results, if the
following conditions are met:
a. It is essential to obtain the information beingsought.
b. There is insubstantial risk for the subjects.
c. No other moral principle is violated.
IV. PRINCIPLE OF CONFIDENTIALITY principle that binds
the practitioner to hold in strict secrecy those
things learned about a patient in the course of
medical practice.
Confidentiality is an important aspect of trust
that patients place in health care professionals.
Professionals can be held morally and legally
liable for violation of this principle because
there are two rules that govern this principle in
the Patients Bill of Right, namely:
Rule 5 : The patient has the right to every
consideration of his privacy concerning his own
medical care program. Case discussion, consultation,
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examination and treatment are confidential and
should be conducted discreetly. Those not directly
involved in his care must have the permission of the
patient to be present.
Rule 6 : The patient has the right to expect that
all communication and record pertaining to his care
should be treated as confidential.
EFFECTS OF THE BREACH OF CONFIDENTIALITY:
1. If patients would discover that health care
professionals engage in such violations, fear of
disclosure will occur, leading to a great barrier
between practitioner and patient diagnosis and
treatment will suffer.
2. The fear of disclosure, in the past, has led minors
with STDs to suffer without care rather than to seek
aid, knowing that the system required the health care
system to notify their parents.
3. It will threaten to harm our patients, our
professions, and the society in general that depends
on the services we provide.
GUIDELINES FOR HEALTH CARE PROVIDERS RELATED TO THE
PRINCIPLE OF CONFIDENTIALITY:
1. To whom should medical information regarding the
patient be disclosed:
a. to the patient
b. if the patient is unable to comprehend the
information, information is given to whoever
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is in charge and makes decisions for the
patient (parents of a child).
c. to those who may be affected by the patients
health (children, subordinates, innocent 3rd parties,
employers, employees)
2. How much information should be told: All information
necessary in order to make decisions should be told
to whoever is concerned.
a. Information that the average person needs in
order to make the decision (for those whomakes decisions regarding the consent for
procedures or treatment-patient or surrogate).
What is to be done
What good / evil is to be expected
What ill effects may occur
How much will it cost him
What alternatives are available
Additional information the patient or surrogate
requests
b. How the illness may affect the capacity of the
patient to perform activities he is responsible
for (to be given to those affected by thepatients illness)
3. Situations when confidentiality can be broken:
a. Discussion of cases only in professional
settings in order to gather other opinions
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for the improvement of the care that will
be given to the client.
b. When the risk or danger of maintaining
confidentiality is greater than that of
breaking it, as when the patient or others
are endangered, confidentiality may be broken.
V. PRINCIPLE OF BENEFICIENCE mercy, kindness,
charity
- taking action to promote the welfare if other
people.
Conflict Autonomy patient difficulty of breathing
- patient says NO
VI. NON MALECFICENCE principle of doing no harm
- overriding principle in patient
care.