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Fundamentalism As American as apple pie

As American as apple pie. A set of 12 tracts published from 1910 – 1915 under the editorship of A. C. Dixon called “The Fundamentals.”

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Page 1: As American as apple pie.  A set of 12 tracts published from 1910 – 1915 under the editorship of A. C. Dixon called “The Fundamentals.”

Fundamentalism

As American as apple pie

Page 2: As American as apple pie.  A set of 12 tracts published from 1910 – 1915 under the editorship of A. C. Dixon called “The Fundamentals.”
Page 3: As American as apple pie.  A set of 12 tracts published from 1910 – 1915 under the editorship of A. C. Dixon called “The Fundamentals.”

A set of 12 tracts published from 1910 – 1915 under the editorship of A. C. Dixon called “The Fundamentals.”

Where does it come from?

Page 4: As American as apple pie.  A set of 12 tracts published from 1910 – 1915 under the editorship of A. C. Dixon called “The Fundamentals.”

Naïve literalism Biblical inerrancy 19th century millenarianism

Fundamentalist theological beliefs:

Page 5: As American as apple pie.  A set of 12 tracts published from 1910 – 1915 under the editorship of A. C. Dixon called “The Fundamentals.”

There are seven ages of human history – “dispensations.”

We live in the sixth age – the age of grace.

Soon this will end and we will enter a final period of tribulation – the millennium.

Dispensational Millennialism

Page 6: As American as apple pie.  A set of 12 tracts published from 1910 – 1915 under the editorship of A. C. Dixon called “The Fundamentals.”

The faithful would suddenly disappear at the start of the millennium.

It was important to calculated the date accurately from evidence in the Bible.

For this reason it was necessary to read the Bible literally.

The Rapture

Page 7: As American as apple pie.  A set of 12 tracts published from 1910 – 1915 under the editorship of A. C. Dixon called “The Fundamentals.”

After WW I it seemed something had gone terribly wrong.

Social exclusion – the loss of the “old order.”

Shift from an agrarian society to an urbanized, industrialized society.

Less educated people were not able to follow the “higher criticism.”

Sources of opposition to evolution

Page 8: As American as apple pie.  A set of 12 tracts published from 1910 – 1915 under the editorship of A. C. Dixon called “The Fundamentals.”

High school textbooks were being written by NE elite intellectuals.

The remedy – ban the teaching of fundamentalism!

More trouble

Page 9: As American as apple pie.  A set of 12 tracts published from 1910 – 1915 under the editorship of A. C. Dixon called “The Fundamentals.”

In 1925 Tennessee passed the Butler Act forbidding the teaching of evolution in public high school.

The ACLU was looking for a test case. John Scopes volunteered to be the plaintiff. Dayton was chosen for the trial.

All Hell broke loose.

The Scopes “Monkey Trial”

Page 10: As American as apple pie.  A set of 12 tracts published from 1910 – 1915 under the editorship of A. C. Dixon called “The Fundamentals.”

Clarence Darrow, a famous (or infamous) trial lawyer was the defense attorney.

William Jennings Bryan was the attorney for the prosecution.

There was so much publicity that the courtroom threatened to collapse.

Inherit the Wind

Page 11: As American as apple pie.  A set of 12 tracts published from 1910 – 1915 under the editorship of A. C. Dixon called “The Fundamentals.”

Scopes was found guilty and fined $100.

The conviction was later overturned on a technicality.

The Butler laws stayed on the books until 1965 when the Supreme Court declared them unconstitutional.

Guilty!

Page 12: As American as apple pie.  A set of 12 tracts published from 1910 – 1915 under the editorship of A. C. Dixon called “The Fundamentals.”

A new strategy – equal time should be given for classroom instruction in evolution and “creation science.”

What’s that?

The “Equal Time” Strategy

Page 13: As American as apple pie.  A set of 12 tracts published from 1910 – 1915 under the editorship of A. C. Dixon called “The Fundamentals.”

General creationists: affirm only in a nonspecific way that God is the ultimate creator.

Special creationists: assign Him one or more “special” roles in creation.

The creationist taxonomy

Page 14: As American as apple pie.  A set of 12 tracts published from 1910 – 1915 under the editorship of A. C. Dixon called “The Fundamentals.”

Special creationists Progressive creationists: interpret the six

days of Genesis allegorically. Some view God’s actions as single or very

few. Others a large, perhaps infinite number of

acts. Strict creationists

One group adheres to the gap theory: a long epoch between the initial creation and the six days.

Young earth creationists reject geological time.

Page 15: As American as apple pie.  A set of 12 tracts published from 1910 – 1915 under the editorship of A. C. Dixon called “The Fundamentals.”

Represents strict creationists, biblical literalists, generally of the young earth variety.

In 1987 the Supreme Court recognized creation science as a religious doctrine not a science.

Most major Christian denominations lined up with the Supreme Court on this issue.

“Intelligent design” is the latest creationist strategy.

Creation Science