ADVENT OF ISLAM Muhammad (pbuh) A.S. Hashim, MD. How is Muhammad viewed? Muhammad as viewed: 1. By the Holy Quran 2. By Imam Ali 3. By Fatima 4. By Imam

ADVENT OF ISLAMADVENT OF ISLAMMuhammad (pbuh)Muhammad (pbuh)

A.S. Hashim, MDA.S. Hashim, MD

How is Muhammad viewed?How is Muhammad viewed?

5. By Western Writers4. By Imam Al-Mahdi3. By Fatima2. By Imam Ali1. By the Holy QuranMuhammad as viewed:Muhammad as viewed:

As the Quran Views MuhammadAs the Quran Views Muhammad (68: 3-4)(68: 3-4)

And lo! thine verily will And lo! thine verily will be a reward unfailing.be a reward unfailing.

0ر. غ.ي ا .ج0ر4 أل. .ك. ل ;ن9 0ر. و.إ غ.ي ا .ج0ر4 أل. .ك. ل ;ن9 و.إ@ون< @ون< م.م0ن م.م0ن

And lo! thou art of a And lo! thou art of a tremendous nature.tremendous nature.

@ق< ل خ@ .ع.لى ل 9ك. ;ن @ق< و.إ ل خ@ .ع.لى ل 9ك. ;ن و.إ

> <ع.ظ;يم ع.ظ;يم

So you shall see, and So you shall see, and they (too) shall see,they (too) shall see,

ون. 0ص;ر@ @ب و.ي 0ص;ر@ @ب ت ون. ف.س. 0ص;ر@ @ب و.ي 0ص;ر@ @ب ت ف.س.


Nor doth he speak of (his Nor doth he speak of (his own) desire.own) desire.

ع.ن; .نط;ق@ ي ع.ن; و.م.ا .نط;ق@ ي و.م.ا0ه.و.ى 0ه.و.ىال ال

It is naught but revelation It is naught but revelation that is revealed,that is revealed,

Zو.ح0ي ;ال9 إ ه@و. ;ن0 و.ح0يZ إ ;ال9 إ ه@و. ;ن0 إ@وح.ى @وح.ىي ي

He was taught by one He was taught by one Mighty in Power,Mighty in Power,

د;يد@ ش. 9م.ه@ د;يد@ ع.ل ش. 9م.ه@ ع.ل0ق@و.ى 0ق@و.ىال ال


Surely Allah and His angels Surely Allah and His angels bless the Prophet; O you bless the Prophet; O you who believe! call for Divine who believe! call for Divine blessings on him and salute blessings on him and salute him with the proper him with the proper salutation.salutation.

.ه@ .ت ;ك ئ و.م.ال. 9ه. الل ;ن9 .ه@ إ .ت ;ك ئ و.م.ال. 9ه. الل ;ن9 إع.ل.ى @ص.لjون. ع.ل.ى ي @ص.لjون. ي

9ذ;ين. ال jه.ا ي. أ .ا ي mي; 9ب 9ذ;ين. الن ال jه.ا ي. أ .ا ي mي; 9ب الن

0ه; .ي ع.ل jوا ص.ل @وا 0ه; آم.ن .ي ع.ل jوا ص.ل @وا آم.ن;يم4ا ل .س0 ت mم@وا ل ;يم4ا و.س. ل .س0 ت mم@وا ل و.س.

Lo! those who malign Allah Lo! those who malign Allah and His messenger, Allah and His messenger, Allah hath cursed them in the hath cursed them in the world and the Hereafter, world and the Hereafter, and hath prepared for them and hath prepared for them the doom of the disdained.the doom of the disdained.

@ؤ0ذ@ون. ي 9ذ;ين. ال ;ن9 @ؤ0ذ@ون. إ ي 9ذ;ين. ال ;ن9 إ.ه@ ول س@ و.ر. 9ه. .ه@ الل ول س@ و.ر. 9ه. الل

ف;ي 9ه@ الل .ه@م@ .ع.ن ف;ي ل 9ه@ الل .ه@م@ .ع.ن لة; خ;ر. و.اآل0 .ا 0ي ة; الدjن خ;ر. و.اآل0 .ا 0ي الدjن

4ا ع.ذ.اب .ه@م0 ل .ع.د9 4ا و.أ ع.ذ.اب .ه@م0 ل .ع.د9 و.أ4ا 4امjه;ين مjه;ين

How is Muhammad viewed?How is Muhammad viewed?

More than a 1 ½ Billion bear More than a 1 ½ Billion bear witness that he is a witness that he is a Messenger of Messenger of GodGod

Revered by numerous millions of Revered by numerous millions of peoplepeople

Wise men adore him a great manWise men adore him a great man Cartoonists in the West may caricature Cartoonists in the West may caricature

him in a mean wayhim in a mean way

In sermon 1, page 44,In sermon 1, page 44, Ali About the ProphetAli About the Prophet...till Allah deputized Muhammad ...till Allah deputized Muhammad

(pbuh) as His Prophet, in (pbuh) as His Prophet, in fulfillment of His promise and in fulfillment of His promise and in completion of His Prophethood. completion of His Prophethood.

His pledge was as that of the His pledge was as that of the Prophets, his character was well Prophets, his character was well reputed, and his birth was most reputed, and his birth was most noble.noble.

The people at the time were The people at the time were divided, they had separate aims divided, they had separate aims and diverse ways. and diverse ways. They made similes of Allah with They made similes of Allah with

His creation, twisted Allah’s His creation, twisted Allah’s Names, or turned to other than Names, or turned to other than Him. Him. So Muhammad guided people out So Muhammad guided people out

of the wrong and instead, he of the wrong and instead, he saved them from woeful saved them from woeful ignoranceignorance

.ه@ ...... 0ح.ان ب س@ الله@ .ع.ث. ب .ن0 أ ;ل.ى .ه@ إ ان 0ح. ب س@ الله@ .ع.ث. ب .ن0 أ ;ل.ى إ( م@ح.م9دام@ح.م9دا وآله) عليه الله ( صلى وآله) عليه الله 0ج.از; صلى ;;ن 0ج.از; ال ;;ن ال;ه; ;ه;ع;د.ت 4 ع;د.ت 0خ@وذا م.أ ;ه;، @و9ت @ب ن ; .مام 4 و.ت 0خ@وذا م.أ ;ه;، @و9ت @ب ن ; .مام و.ت

ة4 ه@ور. م.ش0 .اق@ه@، م;يث mين. ;ي 9ب الن ة4 ع.ل.ى ه@ور. م.ش0 .اق@ه@، م;يث mين. ;ي 9ب الن ع.ل.ى. م;يالد@ه@ 4 .ر;يما ك @ه@، م.ات .س; م;يالد@ه@ 4 .ر;يما ك @ه@، م.ات س;

Zل. م;ل ;ذ .و0م.ئ ي .0ر0ض; اال .لZ و.أه0ل@ م;ل ;ذ .و0م.ئ ي .0ر0ض; اال و.أه0ل@ ،Zة ر. .ش; 0ت م@ن Zه0و.اء. و.أ ،Zق.ة mف.ر. ةZ، م@ت ر. .ش; 0ت م@ن Zه0و.اء. و.أ ،Zق.ة mف.ر. م@ت

mه ب م@ش. 0ن. .ي ب ،Zة. mت ت .ش. م@ت ;ق@ ائ mه و.ط.ر. ب م@ش. 0ن. .ي ب ،Zة. mت ت .ش. م@ت ;ق@ ائ و.ط.ر.في 0ح;د م@ل و0

. أ 0ق;ه;، ل ;خ. ب في لله;; 0ح;د م@ل و0. أ 0ق;ه;، ل ;خ. ب لله;;

0ره;، غ.ي ;ل.ى إ ير م@ش; و0. أ م;ه;، 0ره;، اس0 غ.ي ;ل.ى إ ير م@ش; و0. أ م;ه;، اس0

.ة;، .ل الض9ال م;ن. به; .ة;، ف.ه.د.اه@م0 .ل الض9ال م;ن. به; ف.ه.د.اه@م0. .ة; الج.ه.ال م;ن. ;ه; بم.كان 0ق.ذ.ه@م0 .ن .و.أ .ة; الج.ه.ال م;ن. ;ه; بم.كان 0ق.ذ.ه@م0 .ن و.أ

Fatima speaks about her fatherFatima speaks about her father And I testify that my father Muhammad is the And I testify that my father Muhammad is the

apostle and the servant of Allah. apostle and the servant of Allah. And Allah selected and chose him before appointing And Allah selected and chose him before appointing

him at the post of Prophethood. him at the post of Prophethood. And He named him before choosing and selecting And He named him before choosing and selecting

him.him. And chose him before even delegating him. And chose him before even delegating him. By then: all the creations were hidden in the covers By then: all the creations were hidden in the covers

of the unseen and were also hidden amid the of the unseen and were also hidden amid the curtain of fright and fear, and stayed near the last curtain of fright and fear, and stayed near the last and final border of non entity (nothingness) and final border of non entity (nothingness)

for Allah was aware of and knew the end of matters for Allah was aware of and knew the end of matters and because of His foreknowledge of the incidents and because of His foreknowledge of the incidents of times and ages and His knowledge of the of times and ages and His knowledge of the predestinates. predestinates.

Fatima continues about her fatherFatima continues about her father

Allah appointed Muhammad as an apostle Allah appointed Muhammad as an apostle to complete and finalize Allah’s matter to complete and finalize Allah’s matter and implement His order and materialize and implement His order and materialize His decrees and predestinates. His decrees and predestinates.

My father Muhammad stood up with Allah’s My father Muhammad stood up with Allah’s guidance among the people. guidance among the people.

And saved them from perversion and And saved them from perversion and aberration, aberration,

and turned their blind ignorance into and turned their blind ignorance into enlightenment and guided them towards the enlightenment and guided them towards the firm religion. firm religion.

And invited them to the straight way. And invited them to the straight way.

ENCYCLOPAEDIA ENCYCLOPAEDIA BRITANNICABRITANNICA confirms: confirms:

““.... A mass of detail in the early sources .... A mass of detail in the early sources show that he [Muhammad] was an honest show that he [Muhammad] was an honest and upright man who had gained the and upright man who had gained the respect and loyalty of others who wererespect and loyalty of others who werelike-wise honest and upright men." like-wise honest and upright men."

(Vol. 12)(Vol. 12)

GEORGE BERNARD SHAW GEORGE BERNARD SHAW about Muhammad:about Muhammad:

If any religion had the chance of ruling over England, If any religion had the chance of ruling over England, nay Europe within the next hundred years, it could be nay Europe within the next hundred years, it could be Islam."Islam."

I have always held the religion of Muhammad in high I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the estimation because of its wonderful vitality. It is the only religion, which appears to me to possess that only religion, which appears to me to possess that assimilating capacity to the changing phase of assimilating capacity to the changing phase of existence, which can make itself appeal to every age. existence, which can make itself appeal to every age.

I have studied him - the wonderful man and in my I have studied him - the wonderful man and in my opinion for from being an anti-Christ, he must be opinion for from being an anti-Christ, he must be called the Savior of Humanity."called the Savior of Humanity."

"I believe that if a man like him were to assume the "I believe that if a man like him were to assume the dictatorship of the modern world he would succeed in dictatorship of the modern world he would succeed in solving its problems in a way that would bring it the solving its problems in a way that would bring it the much needed peace and happiness: much needed peace and happiness:

I have prophesied about the faith of Muhammad that I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow asit would be acceptable to the Europe of tomorrow asit is beginning to be acceptable to the Europe of it is beginning to be acceptable to the Europe of today.”today.”

(Sir George Bernard Shaw in 'The Genuine Islam,' Vol. (Sir George Bernard Shaw in 'The Genuine Islam,' Vol.

1, No. 8, 1936.)1, No. 8, 1936.)

GEORGE BERNARD SHAW GEORGE BERNARD SHAW continues continues


He was by far the most remarkable man that He was by far the most remarkable man that ever set foot on this earth. ever set foot on this earth.

He preached a religion, founded a state, built a He preached a religion, founded a state, built a nation, laid down a moral code, initiated nation, laid down a moral code, initiated numerous social and political reformsnumerous social and political reforms

He established a powerful and dynamic society He established a powerful and dynamic society to practice and represent his teachings andto practice and represent his teachings andcompletely revolutionized the worlds of human completely revolutionized the worlds of human thought and behavior for all times to come.thought and behavior for all times to come.


During this short period of 23 years of his Prophethood, he During this short period of 23 years of his Prophethood, he completely changed the Arabian peninsulacompletely changed the Arabian peninsula

From paganism and idolatry to SUMISSION to The God, From paganism and idolatry to SUMISSION to The God, From tribal quarrels and wars to national solidarity and From tribal quarrels and wars to national solidarity and

cohesion,cohesion, From drunkenness and debauchery to sobriety and piety, From drunkenness and debauchery to sobriety and piety, From lawlessness and anarchy to disciplined living, From lawlessness and anarchy to disciplined living, From utter bankruptcy to the highest standards of moral From utter bankruptcy to the highest standards of moral

excellence. excellence. Human history has never known such a complete Human history has never known such a complete

transformation of a society or a place before or since – and transformation of a society or a place before or since – and imagine all these unbelievable wonders in just over two imagine all these unbelievable wonders in just over two decades.decades.

In sermon #104, page 150,In sermon #104, page 150, Ali about MuhammadAli about Muhammad

So now, certainly Allah deputized So now, certainly Allah deputized Muhammad as the Prophet while no one Muhammad as the Prophet while no one among the Arabs read a Book nor among the Arabs read a Book nor claimed Prophethood or revelation. claimed Prophethood or revelation. Muhammad had to fight those who Muhammad had to fight those who disobeyed him by those who followed disobeyed him by those who followed him:him:

Leading people towards salvation, Leading people towards salvation, hastening with them before death would hastening with them before death would overtake them. overtake them.

When a weary person sighed or a When a weary person sighed or a distressed one stopped, he stood at him distressed one stopped, he stood at him till he got him his aim, (except the ones till he got him his aim, (except the ones in whom there was no hope at all).in whom there was no hope at all).

Eventually he showed them their goal Eventually he showed them their goal and carried them to their deliverance. and carried them to their deliverance. Consequently, their affairs moved on and Consequently, their affairs moved on and their hand-mill began to rotate, and their their hand-mill began to rotate, and their affairs got straightened out.affairs got straightened out.

@ه. ان 0ح. ب س@ الله. ;ن9 ف.إ .ع0د@، ب .ه@ أم9ا ان 0ح. ب س@ الله. ;ن9 ف.إ .ع0د@، ب أم9ا 4 م@ح.م9دا .ع.ث. 4 ب م@ح.م9دا .ع.ث. ب

) وآله) عليه الله (صلى وآله) عليه الله م;ن. صلى Zح.د. أ 0س. .ي و.ل م;ن. ، Zح.د. أ 0س. .ي و.ل ،.د9ع;ي ي . و.ال ،4 .ابا ;ت ك @ أ .ق0ر. ي ب; 0ع.ر. .د9ع;ي ال ي . و.ال ،4 .ابا ;ت ك @ أ .ق0ر. ي ب; 0ع.ر. ال

;م.ن0 ب .ل. ف.ق.ات ،4 و.ح0يا . و.ال @و9ة4 @ب ;م.ن0 ن ب .ل. ف.ق.ات ،4 يا و.ح0 . و.ال @و9ة4 @ب نع.ص.اه@، م.ن0 ع.ص.اه@، أط.اع.ه@ م.ن0 أط.اع.ه@

، ;ه;م0 ات 0ج. م.ن ;ل.ى إ وق@ه@م .س@ ، ي ;ه;م0 ات 0ج. م.ن ;ل.ى إ وق@ه@م .س@ ي0ز;ل. .ن ت .ن0 أ اع.ة. الس9 ;ه;م@ ب .اد;ر@ @ب 0ز;ل. و.ي .ن ت .ن0 أ اع.ة. الس9 ;ه;م@ ب .اد;ر@ @ب و.ي

ير@ 0ح.س. ال ر@ .ح0س. ي ، ;ه;م0 ير@ ب 0ح.س. ال ر@ .ح0س. ي ، ;ه;م0 .ق;ف@ ، ، ب .ق;ف@ و.ي و.ي

ير@ .س; 0ك ير@ال .س; 0ك ح.ت9ى ال 0ه; .ي ع.ل @ق;يم@ ح.ت9ى ف.ي 0ه; .ي ع.ل @ق;يم@ ف.ي0ر. ي خ. . ال 4 ;كا ه.ال 9 ;ال إ .ه@، .ت غ.اي 0ح;ق.ه@ @ل 0ر. ي ي خ. . ال 4 ;كا ه.ال 9 ;ال إ .ه@، .ت غ.اي 0ح;ق.ه@ @ل ي

ف;يه;،ف;يه;، 0ه@م. .و9أ و.ب .ه@م0 ات 0ج. م.ن اه@م0 ر.

. أ 9ى .ه@م0 ح.ت .و9أ و.ب .ه@م0 ات 0ج. م.ن اه@م0 ر.. أ 9ى ح.ت

ح.اه@م0 ر. ت0 .د.ار. ت ف.اس0 ، .ه@م0 9ت ل ح.اه@م0 م.ح. ر. ت0 .د.ار. ت ف.اس0 ، .ه@م0 9ت ل ، ، م.ح..ق.ام.ت0 ت .ق.ام.ت0و.اس0 ت @ه@م0 و.اس0 .ات @ه@م0ق.ن .ات ق.ن

Imam Al-Mahdi in Du’aa IftitahImam Al-Mahdi in Du’aa Iftitah

O Allah! Confer blessings on Muhammad, O Allah! Confer blessings on Muhammad, Thy servant and Messenger, the confidant, Thy servant and Messenger, the confidant, friend, beloved intimate, the mercy unto all friend, beloved intimate, the mercy unto all the created beings, the created beings, The bearer of Thy sacraments, quotient of The bearer of Thy sacraments, quotient of Thy messengers,Thy messengers,The most superior, the exquisite, the The most superior, the exquisite, the handsome, the perfect, the upright, the handsome, the perfect, the upright, the more prospering, more prospering, The pleasant, the thoroughly purified, the The pleasant, the thoroughly purified, the sublime; sublime; O Allah! provide him with the highest O Allah! provide him with the highest blessings, advantages, mercies, affections blessings, advantages, mercies, affections and salutations than You made available and salutations than You made available to any one of Thy servants, prophets, to any one of Thy servants, prophets, messengers, friends, and those honored by messengers, friends, and those honored by Thee from among Thy created being.Thee from among Thy created being.

ع.لى mص.ل ه@م9 ـ± .لل ع.لى ا mص.ل ه@م9 ـ± .لل ا، م@ح.م9د م@ح.م9د ;ك. ول س@ و.ر. 0د;ك. ، ع.ب ول;ك. س@ و.ر. 0د;ك. ع.ب

، ;ك. .مين ،و.ا ;ك. .مين ، و.ا mك. ، و.ص.ف;ي mك. و.ص.ف;يم.ن0 ;ك. ت .ر. ي و.خ; ، ;ك. بيب م.ن0 و.ح. ;ك. ت .ر. ي و.خ; ، ;ك. و.ح.بيب

، ك. mر س; و.حاف;ظ; ، 0ق;ك. ل ، خ. ك. mر س; و.حاف;ظ; ، 0ق;ك. ل خ. ، ;ك. ر;ساالت mغ; .ل ، و.م@ب ;ك. ر;ساالت mغ; .ل و.م@ب

.ج0م.ل. و.ا ، .ح0س.ن. و.ا .ف0ض.ل. .ج0م.ل. ا و.ا ، .ح0س.ن. و.ا .ف0ض.ل. ا0مى، .ن و.ا كى .ز0 و.ا ، 0م.ل. .ك 0مى، و.ا .ن و.ا كى .ز0 و.ا ، 0م.ل. .ك و.ا.س0نى و.ا ، .ط0ه.ر. و.ا .ب. .ط0ي .س0نى و.ا و.ا ، .ط0ه.ر. و.ا .ب. .ط0ي و.ا

.ر. 0ث .ك .ر. و.ا 0ث .ك 0ت. و.ا ك و.بار. 0ت. 9ي ص.ل 0ت. ما ك و.بار. 0ت. 9ي ص.ل ما0ت. 9ن ن .ح. و.ت ، ح9م0ت. .ر. 0ت. و.ت 9ن ن .ح. و.ت ، ح9م0ت. .ر. و.ت

م;ن .ح.د ا ع.لى 9م0ت. ل م;ن و.س. .ح.د ا ع.لى 9م0ت. ل و.س. ، ل;ك. س@ و.ر@ ;ك. ;يائ 0ب .ن و.ا ، ع;باد;ك. ل;ك. س@ و.ر@ ;ك. ;يائ 0ب .ن و.ا ع;باد;ك..رام.ة; 0ك ال .ه0ل; و.ا ;ك. .رام.ة; و.ص;ف0و.ت 0ك ال .ه0ل; و.ا ;ك. و.ص;ف0و.ت

، 0ق;ك. ل خ. م;ن 0ك. .ي ، ع.ل 0ق;ك. ل خ. م;ن 0ك. .ي ع.ل

MICHAEL H. HARTMICHAEL H. HART in his book on Ratings of in his book on Ratings of MenMen

He ranked Muhammad first in the list, who He ranked Muhammad first in the list, who contributed towards the benefit and uplift of contributed towards the benefit and uplift of mankind:mankind:

"My choice of Muhammad to lead the list of "My choice of Muhammad to lead the list of the world's most influential persons may the world's most influential persons may surprise some readers and may be surprise some readers and may be questioned by others, but he was the only questioned by others, but he was the only man in history who was supremely man in history who was supremely successful on both thesuccessful on both thereligious and secular levels." religious and secular levels."

(M.H. Hart, THE 100: A RANKING OF THE MOST(M.H. Hart, THE 100: A RANKING OF THE MOSTINFLUENTIAL PERSONS IN HISTORY, INFLUENTIAL PERSONS IN HISTORY,

New York, 1978, p. 33)New York, 1978, p. 33)

LA-MARTINE,LA-MARTINE, speaking on the essentials of speaking on the essentials of human greatness and wonders:human greatness and wonders:

"If greatness of purpose, "If greatness of purpose, smallness of means and smallness of means and astounding results are theastounding results are thethree criteria of human three criteria of human genius, who could dare to genius, who could dare to compare any great man incompare any great man inmodern history with modern history with Muhammad?Muhammad?

La-Martine Continues..La-Martine Continues..

The most famous men created arms, laws The most famous men created arms, laws and empires only. They founded, if and empires only. They founded, if anything at all, no more than material anything at all, no more than material powers which often crumbled away before powers which often crumbled away before their eyes. their eyes.

This man [Muhammad] moved not only This man [Muhammad] moved not only armies, legislation, empires, peoples and armies, legislation, empires, peoples and dynasties, but millions of men in one-third dynasties, but millions of men in one-third of the then inhabited world; and more than of the then inhabited world; and more than that, he moved the altars, the gods, the that, he moved the altars, the gods, the religions, the ideas, the beliefs and souls.... religions, the ideas, the beliefs and souls....

La-Martine Continues..La-Martine Continues.. His forbearance in victory, his ambition, which His forbearance in victory, his ambition, which

was entirely devoted to one idea and in no was entirely devoted to one idea and in no manner striving for an empire; manner striving for an empire;

His endless prayers, his mystic conversations His endless prayers, his mystic conversations with God, his death and his triumph after death; with God, his death and his triumph after death;

All these attest not to an imposture but to a firm All these attest not to an imposture but to a firm conviction which gave him the power to restore conviction which gave him the power to restore a dogma. a dogma.

This dogma was two-fold, the unity of God and This dogma was two-fold, the unity of God and the immateriality of God; the former telling what the immateriality of God; the former telling what God is, the latter telling what God is not; the one God is, the latter telling what God is not; the one overthrowing false gods with the sword, the overthrowing false gods with the sword, the other starting an idea with the words.other starting an idea with the words.

La-Martine Continues..La-Martine Continues..(Alphonse de Lamar tine, HISTOIRE DE LA TURQUIE, Paris, 1854, Vol. II, pp (Alphonse de Lamar tine, HISTOIRE DE LA TURQUIE, Paris, 1854, Vol. II, pp

276-277)276-277)

"Philosopher, orator, apostle, legislator, "Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images, rational dogmas, of a cult without images,

the founder of twenty terrestrial empires the founder of twenty terrestrial empires and of one spiritual empire, that is and of one spiritual empire, that is MUHAMMAD.MUHAMMAD.

As regards to all the standards by which As regards to all the standards by which Human Greatness may be measured, we Human Greatness may be measured, we may well ask, may well ask,

IS THERE ANY MAN GREATER THAN HE?"IS THERE ANY MAN GREATER THAN HE?"

The world has had its share of great personalities. The world has had its share of great personalities. But these were one-sided figures who But these were one-sided figures who distinguished themselves in but one or two fields, distinguished themselves in but one or two fields, such as religious thought or military leadership. such as religious thought or military leadership.

The lives and teachings of these great The lives and teachings of these great personalities of the world are shrouded in the personalities of the world are shrouded in the mist of time.mist of time.

There is so much speculation about the time and There is so much speculation about the time and place of their birth, the mode and style of their place of their birth, the mode and style of their life, the nature and detail of their teachings and life, the nature and detail of their teachings and the degree and measure of their success or the degree and measure of their success or failure that it is impossible for humanity to failure that it is impossible for humanity to reconstruct accurately the lives and teachings of reconstruct accurately the lives and teachings of these men.these men.

La-Martine Continues..La-Martine Continues..

EDWARD GIBBON and SIMON OCKLEYEDWARD GIBBON and SIMON OCKLEY speaking on the profession of ISLAM:speaking on the profession of ISLAM:

"'I BELIEVE is the simple and invariable profession "'I BELIEVE is the simple and invariable profession of Islam. of Islam.

The intellectual image of the Deity has never The intellectual image of the Deity has never been degraded by any visible idol; been degraded by any visible idol;

the honor of the Prophet has never transgressed the honor of the Prophet has never transgressed the measure of human virtues; the measure of human virtues;

and his living precepts have restrained the and his living precepts have restrained the gratitude of his disciples within the bounds of gratitude of his disciples within the bounds of reason and religion." reason and religion."

IN ONE GOD, AND MAHOMET, AN APOSTLE OF GOD' IN ONE GOD, AND MAHOMET, AN APOSTLE OF GOD'

(HISTORY OF THE SARACEN EMPIRES, (HISTORY OF THE SARACEN EMPIRES, London, 1870, p. 54)London, 1870, p. 54)

EDWARD GIBBON continues

Muhammad (pbuh) was nothing more Muhammad (pbuh) was nothing more or less than a human being. But he or less than a human being. But he was a man with a noble mission, which was a man with a noble mission, which was to unite humanity on the was to unite humanity on the submission to ONE and ONLY GOD and submission to ONE and ONLY GOD and to teach them the way to ideal and to teach them the way to ideal and upright living based on the commands upright living based on the commands of God. of God.

He always described himself as, 'A He always described himself as, 'A ServantServantand Messenger of God,' and so indeed and Messenger of God,' and so indeed every action of his proclaimed to be.every action of his proclaimed to be.

In Sermon 109, page 162,In Sermon 109, page 162, Ali about MuhammadAli about Muhammad

Muhammad disdained the Muhammad disdained the pleasures of this world. He held it pleasures of this world. He held it in contempt. in contempt. He realized that Allah He realized that Allah intentionally kept it away from him intentionally kept it away from him but spread it out for others. but spread it out for others. Therefore, Muhammad distanced Therefore, Muhammad distanced it from his heart, banished it from it from his heart, banished it from his mind. He wished that its his mind. He wished that its attraction be concealed from his attraction be concealed from his eyes so as neither garments nor eyes so as neither garments nor hope for staying in it matters hope for staying in it matters much.much.He conveyed from Allah the pleas, He conveyed from Allah the pleas, Counseled his people, warning, but Counseled his people, warning, but at the same time calling them at the same time calling them towards Paradise by giving the towards Paradise by giving the Good Tidings.Good Tidings.

،ه.ا و.ص.غ9ر. .ا 0ي الدjن ح.ق9ر. ه.ا، ق.د0 و.ص.غ9ر. .ا 0ي الدjن ح.ق9ر. ق.د0;م. و.ع.ل .ه.ا، و.ه.و9ن .ه.ا ب .ه0و.ن. ;م. و.أ و.ع.ل .ه.ا، و.ه.و9ن .ه.ا ب .ه0و.ن. و.أ0ه@ و.اه.اع.ن ز. تعالى الله. .ن9 0ه@ أ و.اه.اع.ن ز. تعالى الله. .ن9 أ0ر;ه; ;غ.ي ل .س.ط.ه.ا و.ب ،4 .ارا ;ي ت 0ر;ه; اخ0 ;غ.ي ل .س.ط.ه.ا و.ب ،4 .ارا ;ي ت اخ0

،4 ;ق.ارا ت 4، اح0 ;ق.ارا ت اح0 ،;ه; 0ب ;ق.ل ب .ا 0ي الدjن ع.ن; .ع0ر.ض. ;ه;، ف.أ 0ب ;ق.ل ب .ا 0ي الدjن ع.ن; .ع0ر.ض. ف.أ

ه.، .ف0س; ن ع.ن0 ه.ا 0ر. ذ;ك م.ات.. ه.، و.أ .ف0س; ن ع.ن0 ه.ا 0ر. ذ;ك م.ات.. و.أ

ع.ن0 @ه.ا .ت ز;ين .غ;يب. ت .ن0 أ .ح.ب9 ع.ن0 و.أ @ه.ا .ت ز;ين .غ;يب. ت .ن0 أ .ح.ب9 و.أ0ه.ا م;ن 9خ;ذ. .ت ي . 0ال .ي ;ك ل ;ه;، 0ن 0ه.ا ع.ي م;ن 9خ;ذ. .ت ي . 0ال .ي ;ك ل ;ه;، 0ن ع.ي

4 م.ق.اما ج@و.ف;يه.ا .ر0 ي أو0 ،4 .اشا 4 ر;ي م.ق.اما ج@و.ف;يه.ا .ر0 ي أو0 ،4 .اشا ر;ي .ص.ح. و.ن ،4 م@ع0ذ;را mه; ب ر. ع.ن0 9غ. .ل .ص.ح. ب و.ن ،4 م@ع0ذ;را mه; ب ر. ع.ن0 9غ. .ل ب

;ل.ى إ . و.د.عا ،4 0ذ;را م@ن ;ه; @;م9ت ;ل.ى ال إ . و.د.عا ،4 0ذ;را م@ن ;ه; @;م9ت ال ،4 را mش. م@ب 9ة; ن 0ج. 4، ال را mش. م@ب 9ة; ن 0ج. ..ال

The famous poetess of India, The famous poetess of India, SAROJINI NAIDUSAROJINI NAIDU says: says:

"It was the first religion that preached and "It was the first religion that preached and practiced democracy; for, in the mosque, practiced democracy; for, in the mosque, when the call for prayer is sounded and when the call for prayer is sounded and worshippers are gathered together, the worshippers are gathered together, the democracy of Islam is embodied five times democracy of Islam is embodied five times a day when the peasant and king kneel side a day when the peasant and king kneel side by side and proclaim: 'God Alone is Great'... by side and proclaim: 'God Alone is Great'...

I have been struck over and over again by I have been struck over and over again by this indivisible unity of Islam that makes this indivisible unity of Islam that makes man instinctively a brother" man instinctively a brother"

(S.Naidu, IDEALS OF ISLAM, vide Speeches & Writings, (S.Naidu, IDEALS OF ISLAM, vide Speeches & Writings, Madras, 1918, p. 169)Madras, 1918, p. 169)

In the words of In the words of PROF. HURGRONJEPROF. HURGRONJE

"The league of nations founded by the "The league of nations founded by the Prophet of Islam put the principle of Prophet of Islam put the principle of international unity and human international unity and human brotherhood on such universal foundations brotherhood on such universal foundations as to show candle to other nations.“as to show candle to other nations.“

He continues: "The fact is that no nation of He continues: "The fact is that no nation of the world can show a parallel to what the world can show a parallel to what Islam has done towards the realization of Islam has done towards the realization of the idea of the League of Nations."the idea of the League of Nations."

PROF. HURGRONJE ContinuesPROF. HURGRONJE Continues

The world has not hesitated to raise to The world has not hesitated to raise to divinity, individuals whose lives and missions divinity, individuals whose lives and missions have been lost in legend. Historically have been lost in legend. Historically speaking, none of these legends achieved speaking, none of these legends achieved even a fraction of what Muhammad even a fraction of what Muhammad accomplished. And all his striving was for the accomplished. And all his striving was for the sole purpose of uniting mankind for the sole purpose of uniting mankind for the worship of One God on the codes of moral worship of One God on the codes of moral excellence. excellence.

Muhammad or his followers never at any Muhammad or his followers never at any time claimed that time claimed that he was a Son of God or the he was a Son of God or the God-incarnate or a man with divinityGod-incarnate or a man with divinity - but he - but he always was and is even today considered as always was and is even today considered as only a Messenger chosen by God.only a Messenger chosen by God.


Today after a lapse of fourteen centuries, Today after a lapse of fourteen centuries, the life and teachings of MUHAMMAD have the life and teachings of MUHAMMAD have survived without the slightest loss, survived without the slightest loss, alteration oralteration orinterpolation. They offer the same undying interpolation. They offer the same undying hope for treating mankind's many ills, hope for treating mankind's many ills, which they did when he was alive. which they did when he was alive.

This is not a claim of Muhammad's This is not a claim of Muhammad's followers but also the inescapable followers but also the inescapable conclusion forced upon by a critical and conclusion forced upon by a critical and unbiased history.unbiased history.


Not so this man. Muhammad (peace be Not so this man. Muhammad (peace be upon him) accomplished so much in such upon him) accomplished so much in such diverse fields of human thought and diverse fields of human thought and behavior in the fullest blaze of human behavior in the fullest blaze of human history. history.

Every detail of his private life and public Every detail of his private life and public utterances has been accurately utterances has been accurately documented and faithfully preserved to documented and faithfully preserved to our day. The authenticities of the record so our day. The authenticities of the record so preserved are vouched for not only by the preserved are vouched for not only by the faithful followers butfaithful followers butalso even by his prejudiced critics.also even by his prejudiced critics.


Muhammad was a teacher, and a social Muhammad was a teacher, and a social reformer reformer

a moral guide, an administrative colossus, a a moral guide, an administrative colossus, a faithful friend, a wonderful companion, a faithful friend, a wonderful companion, a devoted husband, a loving father - all in one. devoted husband, a loving father - all in one.

No other man in history ever excelled or No other man in history ever excelled or equaled him in any of these different aspects equaled him in any of these different aspects of life - but it was only for the selfless of life - but it was only for the selfless personality of Muhammad to achieve such personality of Muhammad to achieve such incredible perfections.incredible perfections.

Attesting to the Messenger of GodAttesting to the Messenger of God mل@ ك ع.ن0 @ها .ح.م9ل .ت و.ا شاه;د، mل@ ك م.ع. الله; س@ول. ر. يا ه.د@ .ش0 @لm ا ك ع.ن0 @ها .ح.م9ل .ت و.ا شاه;د، mل@ ك م.ع. الله; س@ول. ر. يا ه.د@ .ش0 ا

، ;ك. @;م9ت ال .ص.ح0ت. و.ن ، mك. ب ر. ر;ساالت; 9غ0ت. .ل ب ق.د0 9ك. .ن ا ، جاح;د، ;ك. @;م9ت ال .ص.ح0ت. و.ن ، mك. ب ر. ر;ساالت; 9غ0ت. .ل ب ق.د0 9ك. .ن ا جاح;د، ، mك. ب ر. بيل; س. في ، و.جاه.د0ت. mك. ب ر. بيل; س. في و.جاه.د0ت.

.و.د.ع.و0ت ;ه;، 0ب ن ج. في .0ذى اال .م.ل0ت. ت و.اح0 .م0ر;ه;، ;ا ب و.د.ع.و0ت. وص.د.ع0ت. ;ه;، 0ب ن ج. في .0ذى اال .م.ل0ت. ت و.اح0 .م0ر;ه;، ;ا ب وص.د.ع0ت..ة;، 0ج.ميل ال .ة; ن 0ح.س. ال 0م.و0ع;ظ.ة; و.ال 0م.ة; 0ح;ك ;ال ب ;ه; بيل س. ;لى .ة;، ا 0ج.ميل ال .ة; ن 0ح.س. ال 0م.و0ع;ظ.ة; و.ال 0م.ة; 0ح;ك ;ال ب ;ه; بيل س. ;لى ا

، 0ك. .ي ع.ل كان. ال9ذي 0ح.ق9 ال 0ت. .د9ي ، و.ا 0ك. .ي ع.ل كان. ال9ذي 0ح.ق9 ال 0ت. .د9ي و.ا ، 0كاف;رين. ال ع.ل.ى و.غ.ل@ظ0ت. ، 0م@ؤ0م;نين. ;ال ب ؤ@ف0ت. ر. ق.د0 9ك. .ن ، و.ا 0كاف;رين. ال ع.ل.ى و.غ.ل@ظ0ت. ، 0م@ؤ0م;نين. ;ال ب ؤ@ف0ت. ر. ق.د0 9ك. .ن و.ا

، .قين@ 0ي ال .تاك. ا ±ى ح.ت 4 م@خ0ل;صا الله. .د0ت. ، و.ع.ب .قين@ 0ي ال .تاك. ا ±ى ح.ت 4 م@خ0ل;صا الله. .د0ت. و.ع.ب ;م.ناز;ل .ع0لى و.ا ، مين. .ر9 0م@ك ال mم.ح.ل ف. ر. .ش0 ا ;ك. ب الله@ .غ. .ل م.ناز;ل; ف.ب .ع0لى و.ا ، مين. .ر9 0م@ك ال mم.ح.ل ف. ر. .ش0 ا ;ك. ب الله@ .غ. .ل ف.ب

، لين. س. 0م@ر0 ال جات; د.ر. ف.ع. .ر0 و.ا ، بين. 0م@ق.ر9 ، ال لين. س. 0م@ر0 ال جات; د.ر. ف.ع. .ر0 و.ا ، بين. 0م@ق.ر9 ال .ق@ك; ب .س0 ي و.ال ،Zق; فائ .ف@وق@ك. ي و.ال ،Zالح;ق 0ح.ق@ك. .ل ي ال 0ث@ ;ق@ك. ح.ي ب .س0 ي و.ال ،Zق; فائ .ف@وق@ك. ي و.ال ،Zالح;ق 0ح.ق@ك. .ل ي ال 0ث@ ح.ي

،Zطام;ع ;د0راك;ك. ا في .ط0م.ع@ ي و.ال ،Zق; طام;عZ، ساب ;د0راك;ك. ا في .ط0م.ع@ ي و.ال ،Zق; ساب

MAHATMA GANDHIMAHATMA GANDHI Speaking on the character of Speaking on the character of Muhammad, says in YOUNG INDIA:Muhammad, says in YOUNG INDIA:

"I wanted to know the best of "I wanted to know the best of one who holds today's one who holds today's undisputed sway over the hearts undisputed sway over the hearts of millions of mankind..of millions of mankind..

I became more than convinced I became more than convinced that it was not the sword that that it was not the sword that won a place for Islam in those won a place for Islam in those days in the scheme of life. days in the scheme of life.

MAHATMA GANDHI ContinuesMAHATMA GANDHI Continues

It was the rigid simplicity, the utter self-It was the rigid simplicity, the utter self-effacement of the Prophet, the scrupulous effacement of the Prophet, the scrupulous regard for his pledges, his intense regard for his pledges, his intense devotion to this friends and followers, his devotion to this friends and followers, his intrepidity, his fearlessness, his absolute intrepidity, his fearlessness, his absolute trust in God and in his own mission. trust in God and in his own mission.

These and not the sword carried These and not the sword carried everything before them and surmounted everything before them and surmounted every obstacle. When I closed the 2nd every obstacle. When I closed the 2nd volume (of the Prophet's biography), I was volume (of the Prophet's biography), I was sorry there was not more for me to read of sorry there was not more for me to read of the great life."the great life."

In sermon 160, page 227In sermon 160, page 227 Ali about MuhammadAli about Muhammad

You should follow your Prophet, the You should follow your Prophet, the pure, the chaste. In him is the pure, the chaste. In him is the example for the follower, and the example for the follower, and the consolation for its seeker.consolation for its seeker.The most beloved person before The most beloved person before Allah is he who follows His Prophet Allah is he who follows His Prophet and who treads in his footsteps. and who treads in his footsteps. Muhammad took the least (share) Muhammad took the least (share) from this world and did not take a full from this world and did not take a full glance at it. Of all the people of the glance at it. Of all the people of the world he was the least satiated and world he was the least satiated and the most empty of stomach. the most empty of stomach. The world was offered to him but he The world was offered to him but he refused to accept it. When he knew refused to accept it. When he knew that Allah disdained a thing, he too that Allah disdained a thing, he too disdained it; what Allah held a thing disdained it; what Allah held a thing low, he too held it low; what Allah low, he too held it low; what Allah held a thing small, he too held it held a thing small, he too held it small. small.

.ب; .0ط0ي اال mك. ;ي .ب ;ن ب س9. .أ .ب; ف.ت .0ط0ي اال mك. ;ي .ب ;ن ب س9. .أ ف.ت

.0ط0ه.ر; .0ط0ه.ر;اال ( اال وآله) عليه الله (صلى وآله) عليه الله ;ن9 صلى ;ن9 ف.إ ف.إس9ى،

. .أ ت ;م.ن0 ل و.ة4 س0@ أ س9ى، ف;يه;

. .أ ت ;م.ن0 ل و.ة4 س0@ أ ف;يه;

ـ ى .ع.ز9 ت ;م.ن0 ل اء4 ـ و.ع.ز. ى .ع.ز9 ت ;م.ن0 ل اء4 و.ع.ز.

الله; ;ل.ى إ .اد; 0ع;ب ال jح.ب. الله; و.أ ;ل.ى إ .اد; 0ع;ب ال jح.ب. و.أ jص. 0م@ق0ت و.ال mه;، ;ي .ب ;ن ب سmي

. .أ 0م@ت .صj ال 0م@ق0ت و.ال mه;، ;ي .ب ;ن ب سmي. .أ 0م@ت ال

،4 ق.ض0ما .ا 0ي الدjن ق.ض.م. ـ .ر;ه; .;ث 4، ال ق.ض0ما .ا 0ي الدjن ق.ض.م. ـ .ر;ه; .;ث ال.ه0ض.م@ أ ،4 فا ط.ر0 ه.ا @ع;ر0 ي .م0 .ه0ض.م@ و.ل أ ،4 فا ط.ر0 ه.ا @ع;ر0 ي .م0 و.ل

،4 حا .ش0 ك .ا 0ي الدjن .ه0ل; 4، أ حا .ش0 ك .ا 0ي الدjن .ه0ل; أ ،4 .ط0نا ب .ا 0ي الدjن م;ن. .خ0م.ص@ه@م0 4، و.أ .ط0نا ب .ا 0ي الدjن م;ن. .خ0م.ص@ه@م0 و.أ

ب.ى . ف.أ .ا 0ي الدjن 0ه; .ي ع.ل .ى ع@ر;ض.ت0 ب. ف.أ .ا 0ي الدjن 0ه; .ي ع.ل ع@ر;ض.ت0

الله. .ن9 أ ;م. و.ع.ل .ه.ا، .ل .ق0ب ي .ن0 الله. أ .ن9 أ ;م. و.ع.ل .ه.ا، .ل .ق0ب ي .ن0 أ 4 0ئا ي ش. 0غ.ض. .ب أ .ه@ ان 0ح. ب 4 س@ 0ئا ي ش. 0غ.ض. .ب أ .ه@ ان 0ح. ب س@

4 0ئا ي ش. و.ح.ق9ر. 0غ.ض.ه@، ب. 4 ف.أ 0ئا ي ش. و.ح.ق9ر. 0غ.ض.ه@، ب. ف.أ

4 0ئا ي ش. و.ص.غ9ر. ه@، 4 ف.ح.ق9ر. 0ئا ي ش. و.ص.غ9ر. ه@، ف.ح.ق9ر.ه@. ه@.ف.ص.غ9ر. ف.ص.غ9ر.

HOMAS CARLYLEHOMAS CARLYLE in his HEROES AND in his HEROES AND HEROWORSHIP, was simply amazed as to:HEROWORSHIP, was simply amazed as to:

"How one man single-handedly, could "How one man single-handedly, could weld warring tribes and wandering weld warring tribes and wandering Bedouins into a most powerful and Bedouins into a most powerful and civilized nation in less than two civilized nation in less than two decades."decades."

"The lies (Western slander) which well-"The lies (Western slander) which well-meaning zeal has heaped round this meaning zeal has heaped round this man (Muhammad) are disgraceful to man (Muhammad) are disgraceful to ourselves only."ourselves only."

"A silent great soul, one of that who "A silent great soul, one of that who cannot but be earnest. He was to kindle cannot but be earnest. He was to kindle the world, the world’s Maker had the world, the world’s Maker had ordered so."ordered so."

In Sermon 72, page 101,In Sermon 72, page 101, Ali Supplicates for MuhammadAli Supplicates for Muhammad (pbuh) (pbuh)

Oh Allah reserve for him a Oh Allah reserve for him a spacious place under Thy shade spacious place under Thy shade and award him multitude of good and award him multitude of good by Thy bounty.by Thy bounty.

Oh Allah, enhance his construction Oh Allah, enhance his construction above all others, and heighten his above all others, and heighten his position with Thee, and grant him position with Thee, and grant him perfection and perfect for him his perfection and perfect for him his light.light.

In reward for his discharging Thy In reward for his discharging Thy Prophethood, grant him that his Prophethood, grant him that his testimony be admitted and his testimony be admitted and his speech be liked for his speech is speech be liked for his speech is just, and his judgments are clear-just, and his judgments are clear-cut. cut.

Oh Allah join us with him in ease Oh Allah join us with him in ease of living, continuity of bounty, of living, continuity of bounty, satisfaction of desires, enjoyment satisfaction of desires, enjoyment of pleasures, peace of mind and of pleasures, peace of mind and gifts of honorgifts of honor

ف;ي 4 م.ف0س.حا .ه@ ل ح0 اف0س. 9ه@م9 ف;ي الل 4 حا م.ف0س. .ه@ ل ح0 اف0س. 9ه@م9 اللم@ض.اع.ف.ات; ، ، ظ;لmكظ;لmك م@ض.اع.ف.ات; و.اج0ز;ه; و.اج0ز;ه;

0ر; ي 0خ. 0ر;ال ي 0خ. ;ك. ال ف.ض0ل ;ك. م;ن0 ف.ض0ل ..م;ن0 .ين; .ان 0ب ال .اء; ;ن ب ع.ل.ى .ع0ل; أ 9ه@م9 ;ين. الل .ان 0ب ال .اء; ;ن ب ع.ل.ى .ع0ل; أ 9ه@م9 الل

.ه@، .ت 0ز;ل م.ن 0ك. .د.ي ل 0ر;م0 ك. و.أ .اء.ه@، ;ن .ه@، ب .ت 0ز;ل م.ن 0ك. .د.ي ل 0ر;م0 ك. و.أ .اء.ه@، ;ن ب

م;ن. و.اج0ز;ه; ه@، @ور. ن .ه@ ل 0م;م0 .ت م;ن. و.أ و.اج0ز;ه; ه@، @ور. ن .ه@ ل 0م;م0 .ت و.أه.اد.ة;، الش9 @ول. م.قب .ه@ ل ;ك. ;ع.اث 0ت ه.اد.ة;، اب الش9 @ول. م.قب .ه@ ل ;ك. ;ع.اث 0ت اب

0ط;ق م.ن ذا .ة;، الم.قال ض;ي9 0ط;ق م.ر0 م.ن ذا .ة;، الم.قال ض;ي9 م.ر0ف.ص0ل وخ@ط±ة ف.ص0ل ع.د0ل، وخ@ط±ة ..ع.د0ل،

ف;ي .ه@ 0ن .ي و.ب .ا .ن 0ن .ي ب اج0م.ع0 9ه@م9 ف;ي الل .ه@ 0ن .ي و.ب .ا .ن 0ن .ي ب اج0م.ع0 9ه@م9 اللmع0م.ة; الن ار; و.ق.ر. 0ع.يش;، ال د; .ر0 mع0م.ة; ب الن ار; و.ق.ر. 0ع.يش;، ال د; .ر0 ، ، ب

ه.و.ات; الش9 .ى ه.و.ات; و.م@ن الش9 .ى .ه0و.اء; ، ، و.م@ن .ه0و.اء; و.أ و.أالد9ع.ة; خ.اء; و.ر. ، 9ذ9ات; الد9ع.ة; الل خ.اء; و.ر. ، 9ذ9ات; .ه.ى الل 0ت .ه.ى و.م@ن 0ت و.م@ن

ام.ة; .ر. 0ك ال @ح.ف; و.ت .ة;، ;ين 0ن 0ط@م.أ ام.ة; ال .ر. 0ك ال @ح.ف; و.ت .ة;، ;ين 0ن 0ط@م.أ ال

Visitation (Ziyarah)Visitation (Ziyarah)

يا 0ك. .ي ع.ل .لس9الم@ ا الله;، س@ول. ر. يا 0ك. .ي ع.ل .لس9الم@ يا ا 0ك. .ي ع.ل .لس9الم@ ا الله;، س@ول. ر. يا 0ك. .ي ع.ل .لس9الم@ الله;، ا الله;، خ.ليل. خ.ليل.الله;، ص.ف;ي9 يا 0ك. .ي ع.ل .لس9الم@ ا الله;، ;ي9 .ب ن يا 0ك. .ي ع.ل .لس9الم@ الله;، ا ص.ف;ي9 يا 0ك. .ي ع.ل .لس9الم@ ا الله;، ;ي9 .ب ن يا 0ك. .ي ع.ل .لس9الم@ ا

الله;، ة. .ر. ي خ; يا 0ك. .ي ع.ل .لس9الم@ ا الله;، ح0م.ة. ر. يا 0ك. .ي ع.ل .لس9الم@ الله;، ا ة. .ر. ي خ; يا 0ك. .ي ع.ل .لس9الم@ ا الله;، ح0م.ة. ر. يا 0ك. .ي ع.ل .لس9الم@ االله;، .جيب. ن يا 0ك. .ي ع.ل .لس9الم@ ا الله;، ح.بيب. يا 0ك. .ي ع.ل .لس9الم@ الله;، ا .جيب. ن يا 0ك. .ي ع.ل .لس9الم@ ا الله;، ح.بيب. يا 0ك. .ي ع.ل .لس9الم@ ا

mد. ي س. يا 0ك. .ي ع.ل .لس9الم@ ا ، ±ين. ;ي 9ب الن .م. خات يا 0ك. .ي ع.ل .لس9الم@ mد. ا ي س. يا 0ك. .ي ع.ل .لس9الم@ ا ، ±ين. ;ي 9ب الن .م. خات يا 0ك. .ي ع.ل .لس9الم@ الين. س. 0م@ر0 لين.ال س. 0م@ر0 ال

;ح. فات يا 0ك. .ي ع.ل .لس9الم@ ا ، 0ق;س0ط; ;ال ب 4 ;ما قائ يا 0ك. .ي ع.ل .لس9الم@ ;ح. ا فات يا 0ك. .ي ع.ل .لس9الم@ ا ، 0ق;س0ط; ;ال ب 4 ;ما قائ يا 0ك. .ي ع.ل .لس9الم@ ا0ر;، ي 0خ. 0ر;،ال ي 0خ. ال

، 0زيل; 9ن و.الت 0و.ح0ي; ال م.ع0د;ن. يا 0ك. .ي ع.ل .لس9الم@ ، ا 0زيل; 9ن و.الت 0و.ح0ي; ال م.ع0د;ن. يا 0ك. .ي ع.ل .لس9الم@ …….…….ا@ه@ كات .ر. و.ب الله; ح0م.ة@ @ه@ و.ر. كات .ر. و.ب الله; ح0م.ة@ …..…..و.ر.

Be in Allah’s CareBe in Allah’s Care

Thank you and May God Bless you.Thank you and May God Bless you.

Dr. A.S. HashimDr. A.S. Hashim

Documents

ADVENT OF ISLAM Muhammad (pbuh) A.S. Hashim, MD. How is Muhammad viewed? Muhammad as viewed: 1. By the Holy Quran 2. By Imam Ali 3. By Fatima 4. By Imam