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8/13/2019 67452211 Common Questions Asked by Hindus About Islam
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1.
IDOL USED FOR CONCENTRATION
Question:
The Hindu Pundits and Scholars agree that the Vedasand other Hindu religious scriptures prohibit idol worship,but initially because the mind may not be matured, anidol is required for concentration while worshipping. Afterthe mind reaches higher consciousness, the idol is notrequired for concentration.
Answer :
1. Muslims h!e re"he# the hi$her le!el o%
"ons"iousness
Muslims h!e re"he# the hi$her le!el o%
"ons"iousness. I% n i#ol is re&uire# %or
"on"entrtion onl' in the initil st$es n# not
lter on when the min# re"hes hi$her
"ons"iousness then I woul# li(e to s' the
Muslims h!e lre#' re"he# the stte o%
hi$her "ons"iousness )e"use when we
worshi* Allh +swt, we #o not re&uire n' i#ol
or sttue.
-. Chil# s(s wh' #oes it thun#er
/hen I ws #is"ussin$ with Swmi in IRF. 0e
si# tht when our "hil# s(s us 2/h' #oes
the s(' thun#er2 we re*l' tht 2ee m
"h((i *ees rhi hi2 the $rn#mother is
$rin#in$ %lour in the he!en3 )e"use he is too
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'oun$ to un#erstn#. Similrl' in the initil
st$es *eo*le re&uire n i#ol %or "on"entrtion.
In Islam we dont belie!e in telling a lie, e!en if its a
white lie. I will ne!er gi!e such a wrong answer to
my child because later on when he goes to school
and learns that the thundering sound after lightning
is due to the e"pansion of rapidly heated air, he will
either thin# that the teacher is lying or later on
when he understands the fact he will conclude thatthe father is a liar. If you feel that the child may not
understand certain difficult things you should
simplify the answer rather than gi!e a wrong
fictitious reply. If you, yourself do not #now the
answer, you should ha!e the guts to be truthful and
say $I dont #now. %ut many children nowadays will
not be satisfied with this answer. If this answer was
gi!en to my son, he would say &Abba 'father(, why
dont you #now) This will compel you to do your
homewor# and thus educate yourself as well as
your child.
3. Those in stn#r# one re&uire i#ol %or
"on"entrtion 4 +- 5 - 6 7 will remin sme in
stn#r# one n# ten,
Some pundits while trying to con!ince me
regarding idol worship said that in standard one the
student is initially taught to worship *od by
concentrating with the help of an idol but later on
when he graduates he no longer requires the idol to
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concentrate while worshipping the *od.
A !ery important fact to be noted is that only if the
fundamentals of any particular sub+ect is strong,
then only will he be able to e"cel in future for e.g. A
teacher of mathematics in standard one teaches
the students that - / irrespecti!e whether the
student passes school or does graduation or does
a Ph. 0. in mathematics, the basics of - / will
yet remain the same, it will not change to 1 or 2. Inhigher standards the student, besides addition may
learn about Algebra, Trigonometry, 3ogarithm, etc.
but the fundamental of addition will yet remain the
same. If the teacher in standard one itself teaches
the fundamentals wrong, how can you e"pect the
student to e"cel in future)
It is the fundamental principal of the Vedas
regarding the concept of *od that He has got no
image, so how can the Scholars e!en after #nowing
this fact #eep silent at the wrong practice being
done by people.
4ill you tell your son who is in standard one that
plus is not equal to / but 1 or 2 and only confirm
the truth after he passes school) 5e!er. In fact if
he ma#es a mista#e you will correct him and say it
is / and not wait till he graduates6 and if you dont
correct him initially you will ruin his future.
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-.
/ATER IS CALLED 89 DIFFERENT NAMES INDIFFERENT LANUAES 4 OD IS CALLED 89
DIFFERENT NAMES AS ALLA0 RAM OR ;ESUS
Question:
4ater is called by different names in different languages7in 8nglish as water, in Hindi as paani, in Tamil as tanni.Similarly if *od is called either Allah, 9am or :esus, is itnot one and the same)
Answer:
1. To Allh )elon$s the Most 8euti%ul
Nmes
The *lorious ;uran says in Surah Isra chapter
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languages, li#e water in 8nglish, paaniin Hindi,
tanniin Tamil, mai in Arabic, apahin Sans#rit, +al
in Shudh Hindi, +alor paani in *u+rati, pandiin@arathi, neerin Eannad, neeruin Telugu, !ellam in
@alayalam, etc. If a person tells me that his friend
has ad!ised that e!eryday early in the morning he
should ha!e one glass of paani, but he is unable to
drin# it because when he drin#s it, he feels li#e
!omiting. Fn enquiry he says that the paanistin#s
and it is yellowish in colour. 3ater I realise that what
he is referring to as paaniis not water but urine.
Thus you can call water by different names ha!ing
the same meaning but you cannot call other things
as water or paani.
People may thin# that the e"ample is not realistic
and I agree with them because e!en an ignorant
person #nows the difference between water and
urine. He will ha!e to be a fool to call urine $water.
Similarly when any person who #nows the correct
concept of *od, sees people worshipping false
gods, he naturally wonders how a person cannot
differentiate between a true *od and false gods.
3.
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person wants to sell you his gold +ewellery and
says this is / carat pure sona, you will not blindly
belie!e, without !erifying it with a goldsmith. Thegoldsmith confirms whether it is gold or not with the
help of a touchstone. The yellow glittering +ewellery
may not be gold, because all that glitters is not
gold.
4. Surh I(hls is the Tou"hstone o%
Theolo$'.Similarly, any person or candidate who is called
*od cannot be accepted as the true *od without
!erifying him with the touchstone. The touchstone
of theology, that is study of *od, is Surah I#hlas
chapter
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is Islm whi"h is the %irst n# the ol#est o% ll
reli$ions.
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re!isions in its s"ri*tures re!ele# %rom o#
Jor any religion to be pure and authentic, its
scriptures should not contain any interpolation,addition, deletion or re!ision. @oreo!er the
religions source of inspiration and direction should
be Almighty *od. The ;uran is the only religious
scripture on the face of the earth which has been
maintained it its original form. All the other religious
scriptures, of all the other religions ha!e
interpolations, additions, deletions or re!isions. The
;uran has been in the memory of a multitude of
people, intact in its original form e!er since its
re!elation, and now there are hundreds of
thousands of people who ha!e preser!ed it in their
memory. @oreo!er, if you compare the copies
made by ?aliph Kthman from the original ;uranwhich is yet present in the museum in Tash#ent
and in Eopta#i museum in Tur#ey, they are the
same as the ones we possess today.
Allah 'swt( promises in the ;uran, in Surah Al Hi+r,
chapter
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1Bth "entur' "r is )etter thn To'ot "r
mnu%"ture# in 1BB )e"use it is ol#er. 0e
woul# )e "onsi#ere# to )e %ool to s' tht his1Bth "entur' "r whi"h re&uire# ro# to )e
turne# in "ir"les to strt it is )etter thn (e'
strt 1BB To'ot "r ust )e"use it is ol#er.
. The ltest reli$ion nee# not )e the )est
reli$ion
On the other hn# reli$ion "nnot )e "lle# sthe )est reli$ion onl' on the "riterion tht the
reli$ion is new or tht it "me lter. It is similr
to *erson who s's tht m' @@ "" SuGu(i "r
mnu%"ture# in 1BBB is )etter thn =@@@ ""
Mer"e#es =@@ SEL mnu%"ture# in 1BBH. To
u#$e whi"h "r is )etter *erson shoul#
"om*re the s*e"i%i"tions o% the "r e.$. the
*ower o% the "r s%et' mesures the "*"it'
o% the "'lin#ers the *i"(u* the s*ee# the
"om%ort et". =@@@ "" Mer"e#es =@@ SEL "r
mnu%"ture# in 1BBH is %r su*erior n# )etter
thn @@ "" SuGu(i +Mruti SuGu(i @@,
mnu%"ture# in 1BBB.
7. A reli$ion is )est i% it hs the solutions to
the *ro)lems o% mn(in#
Jor a religion to be considered the best, it should
ha!e the solution to all the problems of man#ind. It
should be the religion of truth, and should be
applicable to all ages. Islam is the only religion
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which has the solution to all the problems of
man#ind. e.g. the problem of alcoholism, surplus
women, rape and molestation, robbery, racism,casteism, etc.
Islam is the religion of truth, and its laws and
solutions are applicable to all the ages. The ;uran
is the only religious boo# on the face of the earth,
which has maintained its purity and authenticity
pro!ing itself to be the word of *od in all the ages.i.e. pre!iously, when it was the age of miracles,
literature and poetry and in present times when it is
the age of science and technology. @oreo!er,
Islam is not a manBmade religion, but a religion
re!ealed and inspired by Almighty *od. It is the
only religion acceptable in His Sight.
=.8UR9IN 8ETTER T0AN CREMATIN DEAD 8ODies
Question:
4hy do @uslims bury dead bodies instead of crematingthem, i.e. burning them)
Answer:
1. Com*onents o% humn )o#' *resent in
the soil
8lements that are present in the human body are
present in lesser or greater quantity in the soil.Hence it is more scientific to bury a dead body, as it
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easily gets decomposed and mi"ed in the soil.
2. No
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%or )ur'in$ nother )o#' %ter %ew 'ers sin"e
the humn )o#' $ets #e"om*ose# n# mie#
in the soil.
. 8INDI AND MANALSUTRA
4hy do the @uslim married women notput bindior tikaon the forehead and wear Mangalsutra,li#e Hindu married women)
1. Bindior tika
%indi is deri!ed from the sans#rit word bindu, which
means a $dot. It is usually a red dot made with
!ermilion powder and is worn by the Hindu women
between their eyebrows on their forehead.
Bindiis considered a symbol of $Par!ati and
signifies female energy which is belie!ed by Hindus
to protect women and their husbands. It is
traditionally a symbol of marriage and is worn by
the Hindu married women. It is also called as tika.
2. Bindihs )e"ome %shion
5owadays, wearing bindihas become a fashion
and is e!en worn by unmarried girls and women.
The shape of the bindiis no longer restricted to a
dot and is a!ailable in !arious shapes, including
o!al, star, heart shaped, etc. It is e!en a!ailable in
different bright colours li#e blue, green, yellow,
orange, etc. The material of the bindi is no longer
restricted to !ermilion powder, but is made ofcoloured felt and other material. It is also a!ailable
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in a !ariety of designs in combination with coloured
glass, glitter, etc.
3. Mangalsutra
Mangalsutra means a thread of good-will. It is a
necklace worn specially by Hindu married women
as a symbol of their marriage. It consists of two
strings of black beads with a pendant usually of
gold. The black beads are believed to act as a
protection against evil. It is believed to protect the
womens marriage and the life of her husband. In
southern India! mangalsutra is called tali! which is
a small gold ornament string on a cotton cord or a
gold chain.
Hindu @arried women are ne!er supposed to
remo!e their mangalsutra. It is only cut off when a
Hindu lady becomes a widow.
4. Allh Is the
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It is mentioned in se!eral places in the *lorius
;uran including
Surah Ali Imran ?hapter Verse and SurahAlha++ ?hapter Verse =M
&Allah is your Protector, and He is the best of
helpers.&
4earing a bindior mangalsutrasignifies a lac# of
faith in Almighty *od, our ?reator, who is the best
to protect.
5. A$inst the Islmi" Dress Co#e
4earing a bindior mangalsutrais a sign of Hindu
women. The Islamic dress code does not permit a
@uslim to wear any sign, symbol or mar# which is
specially significant of a nonB@uslim.
6. In Islm 8oth Mrrie# n# Unmrrie#
women shoul# not )e Tese#
Fnce, a Hindu friend of mine, while mentioning the
benefits ofmangalsutrasaid that it easily identifies a
married women, and thus pre!ents them from
being teased and molested. According to Islam,
each and e!ery woman, whether married or
unmarried, @uslim or 5onB@uslim, should neither
be teased nor molested.
H. TAIN NAME OF EM
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4hy do @uslims ta#e the name of 8mperor A#bar whilecalling people to pray)
Answer:
1. Non Muslim misun#erstn# tht Em*eror
A()rJs nme is t(en inAdhaan
Fnce, when I attended a conference in Eerala, a
nonB@uslim minister spo#e +ust before my speech.
He was highlighting the achie!ements of the Indian@uslims and their role in the progress of India. He
said that amongst the Indian #ings, the greatest
was 8mperor A#bar. 5o wonder the @uslims ta#e
his name fi!e times a day, while calling people to
pray. 0uring my speech howe!er, I clarified this
misconception.
2. The KA()rJ wor# o% theAdhaan hs
nothin$ to #o with Em*eror A()r
The word $A#bar mentioned in the"dhaan which is
gi!en to call people to pray has nothing to do with
8mperor A#bar of India.The words in
the"dhaan were used centuries before the birth of
8mperor A#bar.
3. KA()rJ mens KretJ
The Arabic word $A#bar means $great. 4hen we
say $Allahu A#bar in the Adhaan we proclaim that
$Allah is *reat or $Allah is the *reatest and we call
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people to worship the one and only Allah who is the
*reatest.
./09 DONJT MUSLIMS IN INDIA FOLLO/ T0EISLAMIC CRIMINAL LA/
Question
4hen @uslims in India insist on ha!ing a separate@uslim Personal 3aw for themsel!es, why dont they alsoinsist on implementing the Islamic ?riminal 3aw for the
@uslims6 for e"ample implementing the rule that therobbers hands should be chopped off if a @uslim robs)
Answer:
1. Muslim
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wish.
?. Islmi"
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without in!ol!in$ the NonMuslims
E!en i% Muslim $rees tht s %r s he
"ommits "rime he shoul# )e $i!en the*unishment ""or#in$ to Islmi" Criminl Lw
it woul# not )e *r"ti"l. In "se n lle$tion
is m#e $inst Muslim %or ro))er' n# i% the
witnesses re NonMuslims n# i% e"h one
%ollows his own Criminl Lw the *unishment
in Islm %or )erin$ %lse witness is @ lshes
wheres in the In#in Crimil Lw *erson
$i!in$ %lse witness "n esil' es"*e. Thus
%or nonMuslim to %lsel' ""use Muslim o%
n' "rime is !er' es' i% )oth %ollow their own
"riminl lw. 0owe!er i% )oth %ollow the In#in
Lw where the *unishment is lenient %or %lse
witnesses n# ro))ers it will en"our$e )oththe ro))er to ro) s well s en"our$e the
witnesses to $i!e %lse witness %or their own
)ene%it.
7. The Muslims in In#i woul# *re%er the
Islmi" Criminl Lw to )e im*lemente# on ll
In#ins
4e @uslims would prefer that in India the Islamic
?riminal 3aw be implemented on all the Indians,
since, chopping the hands of a thief will surely
reduce the rate of robbery in India. Similarly, M>
lashes for gi!ing false testimony will pre!ent a
person from gi!ing false witness.
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. Islmi" Criminl Lw is Most
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ha!ing li!ed among them 'in the past(.&
AlB;uran 17/C
. A similar message is repeated in Surah
9ad, chapter
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A)rhm Moses ;esus Muhmme# +*)ut,
7. More thn 1-7@@@ *ro*hets o% o#
A""or#in$ to C
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H.
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5arrated :abir bin Abdullah7 Allahs
@essenger said,
&8!ery Prophet used to be sent to his nation
only but I ha!e been sent to all man#ind.&
8. /hi"h *ro*het ws sent to In#i
Re$r#in$ the &uestion o% whi"h *ro*het o%
o# ws sent to In#i n# "n we "onsi#er
Rm or rishn to )e *ro*hets o% o# there isno tet in the QurJn or Shih 0#ith
mentionin$ the nme o% the *ro*het tht ws
sent to In#i. Sin"e the nmes o% Rm n#
rishn re nowhere to )e %oun# in the QurJn
n# Shih 0#ith one "nnot s' %or sure
whether the' were *ro*hets o% o# or not.
Some Muslims es*e"ill' "ertin Muslim
*oliti"ins who tr' to **ese the 0in#us s'
RmAlai-his-salaam i.e. Rm m' *e"e )e on
him. This is totll' wron$ sin"e there is no
uthenti" *roo% %rom the QurJn n# Shih
0#ith tht he ws *ro*het o% o#. 0owe!er
*erson m' s' tht *erh*s the' m' h!e
)een the *ro*hets o% o#.
B. E!en i% Rm n# rishn were *ro*hets
to#' we h!e to %ollow the lst
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n# were to )e %ollowe# onl' %or tht *rti"ulr
*erio# o% time. To#' ll the humn )ein$s
throu$hout the worl# in"lu#in$ In#i shoul#onl' %ollow the lst n# %inl *ro*het n#
Messen$er o% o# 4 *ro*het Muhmm#
+*)uh,.
[email protected] T0E >EDAS A RE>ELATION OF OD
Question:
If Allah has sent His boo#s and re!elations in e!eryperiod, then which re!elation was sent to India) ?an weconsider the Vedas and other Hindu scriptures to be theword of *od)
Answer:
1. Re!eltion sent in e!er' *erio#
The lorious QurJn mentions in Surh R#
"h*ter 1? !erse ?
2For e"h *erio# is )oo( +re!ele#,.2
AlQurJn 1?:?
. Jour re!elations of *od mentioned by name
in ;uran
%y name, only four re!elations of *od are
mentioned in the ;uran
i.e.Torah, #aboor, In$eel and the ;uran
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Torah is the re!elation which was gi!en to @oses
'pbuh(
#abooris the re!elation which was gi!en to 0a!id
'pbuh(
In$eelis the re!elation which was gi!en to :esus
'pbuh(
and ;uran is the last and final re!elation which
was gi!en to the last and final @essenger
@uhammad 'pbuh(.
?. All the *re!ious re!eltions sent onl' %or
their *eo*le
All the re!eltions tht "me )e%ore QurJn
were onl' sent %or their own *eo*le n# were to
)e %ollowe# onl' %or *rti"ulr time *erio#.
4. The QurJn sent %or whole humn(in#
Since the ;uran is the last and final re!elation, it
was not sent only for the @uslims or the Arabs but
it was sent for the whole of human#ind. It is
mentioned in7
1. Surah Ibrahim, chapter
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AlB;uran
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"onsi#er the >e#s n# the other 0in#u
S"ri*tures to )e the re!eltions o% o#2 There
is no tet in the QurJn or Shih 0#ithmentionin$ the nme o% the re!eltion tht ws
sent to In#i. Sin"e the nmes o% the >e#s or
other 0in#u s"ri*tures re no where to )e
%oun# in QurJn n# Shih 0#ith one "nnot
s' %or sure tht the' were the re!eltions o%
o#. The' m' )e the re!eltion o% o# or m'
not )e the re!eltion o% o#.
. E!en i% the >e# ws the wor# o% o#
to#' 'ou h!e to %ollow the QurJn
E!en i% the >e#s n# the other s"ri*tures were
the re!eltions %rom o# the' were onl' ment
%or *eo*le o% tht time n# were to )e %ollowe#
onl' %or tht *rti"ulr *erio# o% time. To#' ll
humn )ein$s throu$h out the worl# in"lu#in$
In#i shoul# onl' %ollow the lst n# %inl
Re!eltion o% o# i.e. the QurJn. Moreo!er
sin"e ll the *re!ious re!eltions were not
ment to )e %ollowe# %or eternit' Almi$ht' o#
#i# not *reser!e them in their ori$inl %orm.
There is not sin$le reli$ious s"ri*ture o% n'
o% the mor reli$ions whi"h "lims to )e the
wor# o% o# n# hs mintine# its *ure
ori$inl tet n# is %ree %rom ltertion
#ultertion n# inter*oltion. Sin"e the
lorious QurJn is to )e %ollowe# %or eternit'
Allh +swt, hs t(en u*on 0imsel% to mintin
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pronounced as ("llah and not as ()lah.
+hen I was in school! I was taught (,! is do! (T! is to. +hat is ('! It is (go and not (gu. (! /!
T is nut! (*! /! T cut0 (B! /! T is but! what is (1! /!
T2 ot (pat but it is (put. If you ask 3+hy23 The
answer is 3It is their language3. If I have to pass I
have to say (1! /! T is (put and not (pat. Similarly
the right pronunciation for "! %! %! "! H! is "llah.
-. ;esus +*)uh, "rie# out Allh Allh when
he ws *ut on the "ross
It is mentione# in the New Testment in the
os*el o% Mthew "h*ter -H !erse 7 s well
s os*el o% Mr( "h*ter 1= !erse ?7 when
;esus +*)uh, ws *ut on the "ross.
;esus "rie# with lou# !oi"e s'in$ 2EJLi EJ
Li lJm s)"hJthni2 tht is to s' KM'
o# M' o# wh' hst Thou Fors(en MeJ
Does this soun# li(e ;eho!h ;eho!h wh'
hs thou %ors(en me Does it soun# li(eAbba
Abba The nswer is KNoJ. 0e)rew n# Ar)i"
re sister ln$u$es n# i% 'ou trnslte 2EJLi
EJLi lJm s)"hJthni2 into Ar)i" it is
KAllh Allh lama tarak taniJ #oes it soun#
similr
This sttement o% ;esus +*)uh, 2EJLi EJLi lJ
m s)"hJthni2 is *reser!e# in its ori$inl
0e)rew in e"h n# e!er' o% its trnsltion
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whi"h is !il)le in more thn -@@@ #i%%erent
ln$u$es o% the worl# n# in e"h n# e!er' o%
them 2Allh2 is *resent.
1. 2Allh2 in Si(hism
One o% the nmes )' whi"h urunn(
Shi) re%erre# to o# is 2Allh2.
-.
1. 2Allh2 in Ri$!e# 8oo( -
0'mn I !erse II
E!en in the Ri$!e# whi"h is the
most s"re# s"ri*ture o% the 0in#us
one o% the ttri)utes $i!en to o#
Almi$ht' in 8oo( no - 0'mn no I
!erse II is KIlaJ whi"h i% *ronoun"e#*ro*erl' is the sme s Allh.
2. Allo U*nish#:
Amon$st the !rious U*nish#s
one o% the U*nish# is nme# s
KAlloJ U*nish# in whi"h o# is
re%erre# to s 2Allh2 se!erl times.