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    CENTER FOR BANGLADESH GENOCIDE RESEARCH

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    Maulana

    Matiur

    Rahman

    Nizami

    MAULANA MATIUR RAHMAN NIZAMI of Pabna district in the north

    west

    of

    Bangladesh,

    is

    currently the secretary general and leader

    of

    the

    parliamentary party of the Jamaat-e-Islami.

    Nizami carried out a wide range

    of

    activities against the war

    of

    independence

    in 1971. At the time he was president of Jamaat's youth front, the Islami Chattra

    Sangha (ICS, or Islamic

    S t ~ d e n t ' s

    Organisation). Under his direct supervision, and

    leadership, the Al-Badr force was set-up to eliminate freedom fighters . Nizami

    was the commander-in-chief

    of

    the Al-Badrs.

    The principal aim of

    the Al-Badr, as a para-military force auxiliary to the

    Pakistan army, was to tum the Bangalee people into a populace, which would

    believe in Pakistan and the Islamic philosophy

    of

    life from a cultural and political

    viewpoint.

    Leaders

    of

    the Al-Badr drew-up the blue-print for the murder of hundreds

    of

    Bangalee intellectuals across the country. On their orders, hundreds

    of

    such

    prominent men and women

    of

    letter and crafts were murdered throughout

    Bangladesh including Dhaka. Horrifying tales

    of

    these killings by the Al-Badr

    under Nizami' s command have been published in many newspapers and journals

    at home and abroad.

    Nizami exhorted his followers through speeches as well as articles in

    newspapers. In one such article in the party mouth-piece daily

    Sangram

    he wrote,

    "The day is not far away when the young men of Al-Badr, side by side with the

    armed forces, will defeat the Hindu force (enemies) and raise the

    i ~ t o r i o u s

    banner

    of

    Islam all o v ~ r the world, after the destroying the existence of India" (source:

    Daily

    Sangram Nov.

    14, 1971).

    On

    ~ p r i l

    12, 1971, Nizami joined Azam and other leading collaborators such

    as Khan A Sabur etc.,

    to

    lead a procession in Dhaka

    to

    declare support for

    Pakistan. The processiOn, under the banner of the "Peace Committee", ended with

    a special prayer for the survival of Pakistan (Daily

    Sang ram

    April 13, 1971).

    In

    Jessore south-west

    of

    Dhaka, Nizami addressed para-military troops at the

    district headquarters of the Razakar force, and said,

    In

    this hour of national crisis,

    it is the duty of every Razakar to carry out his national duty to eliminate those who

    are engaged in war against Pakistan and Islam" (Daily Sangram Sept 15, 1971).

    People in Nizami's home district

    of

    Pabna have brought allegations

    of

    direct

    and indirect involvement in killings, rape, arson, looting etc.

    fvt M

    l

    :Jlt L l l

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    One such person is Aminul Islam Dablu of Brishlika village under the Bera

    police station (in Bangladesh, all administrative units below the level of districts

    are organised under a police station, hence all sub-districts are called Thana or

    PS). Dablu told the Commission that his father M Sohrab Ali was killed

    on

    the

    orders of Nizami. Dablu further said other people of the area, including Profulla

    Pramanik, Bhadu Pramanik, Manu Pramanik and Shashthi Pramanik were killed

    on Nizami' s orders. He said there were several eyewitnesses to those killings.

    Abdul Quddus, a freedom fighter from Madhabpur village in Pabna, once

    spent two weeks in an Al-Badr camp after being arrested. He witnessed plans

    being discussed and drawn-up by the Al-Badr men under supervision

    of

    Nizami, to

    carry out killings, arson, rape etc.

    On Nov 26, a Razakar commander named Sattar guided Pakistani troops

    to

    the Dhulaupara village where 30 freedom fighters were subsequently killed.

    According to Quddus, Sattar carried out his activities under Nizami's orders.

    Quddus told the Commission he was able to attend a secret gathering of Al

    Badr, which was also attended by Nizami who gave instructions about elimination

    of freedom fighters. In that meeting, houses of A wami League supporters and

    possible b ~ s e s and safe-houses being used by freedom fighters were identified.

    Quddus said, Nizami gave orders to finish off Awami League supporters and

    destroy bases of the freedom fighters.

    The

    day after the meeting, Al-Badr f o r e ~ in cooperation with Razakars,

    surrounded the village of Brishlika and burnt it to the ground. Quddus said Nizami

    himself bayoneted to death one Bateswar Shaha in Madhabpur village, situated

    under Sathia PS, which is now part of the parliamentary constituency ~ h e r e

    Nizami won a seat in 1991 with a slender majority.

    Similar allegations against Nizami was brought by M Shahjahan Ali of

    Madhabpur village. Ali was captured

    by

    Razakars along with several other

    freedom fighters. The Razakars then proceeded to torture the prisoners with

    bayonets, finally using long knives to slit their throats. Twelve freedom fighters

    were slaughtered in that manner, but Ali miraculously survived, although he has a

    deep scar along his throat and is permanently paralysed.

    Ali said one prisoner was burnt alive after being doused with petrol. He said

    all these killings of prisoners were carried out on Nizami's order.

    Mt-11 Jnt.

    L

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    Matiur Rahman Nizami (Motiya Dalal)

    he chiefofoperations

    of he Al-Badr (Jamati

    death

    squad)

    forces,

    Matiur Rahama

    n Nizami is responsible for the

    murder

    of

    housands

    of

    Be

    ngalis involved in

    or connected

    to

    the war of independence. He was also personally involved

    in

    murder

    of

    hundreds

    of

    Hindus and

    confiscation of

    their

    asse

    ts

    and

    properties.

    By

    confiscation

    and

    extortion

    oflarge

    mount of money, jewelry and assets from the wealthy

    .,t;fi1.,

    Hindu

    Bengalis, Nizami

    became

    a millionaire. D

    uring the

    i : f i ' ~ ~ ' " ( Sheikh

    Mujib

    government

    (1971-75) Nizam i

    hid himself

    from public life and engaged himself, like a dormant mice, in

    conspir

    acy with

    his

    fellow

    Razakar pee

    rs lo

    overthrow the

    Sheikh Mujib

    government.

    In

    i976,

    ns

    a

    part ofGen

    Zi

    a's Razakar

    rehabilitation

    project,

    Nizami

    reasserted himself

    and

    became

    active as a

    2IC under

    th

    e wings ofl1is

    notorious master Go

    lam

    Azam as Zia

    conferred Go

    l

    am

    Bangladeshi citizenship

    revoked by the Sheikh

    Mujib government. Ni11am i is presently

    th

    e chiefof Jamat-e-lslam. Besides his

    involvement in assassination,

    murder, extort

    ion and confiscation, Nizami is

    also committed to es

    tablish

    Jamati

    ideological

    hegemoni (a Maudoodi vers

    ion

    of

    Islamic fundamentalism tinged with

    Ma o

    i

    st

    militant flair) to perpetuate the

    Islamic fundamentalism

    in Bangl

    adesh

    .

    Since

    1976,

    thanks

    to

    the

    political

    backing of

    the

    so-called freedom fighter Gen Zia

    and

    financial

    generosity

    of

    the

    I

    slamic countries

    like

    Saudi

    Arab, Iran and Libya, Nizami and his

    gang

    invested

    millions of dollars to

    open

    hundreds of Islamic kindergartens around tl1e

    country. The

    syllabi

    and curricula

    of

    th ose kindergartens are based on the

    precepts of Maudoodi, the spi ritual

    guru

    of Jamat-e-Islam .

    This network

    of

    schools

    enabled

    Jamat-e-Islam

    to

    sustain a huge number of heir cadres

    as

    emp

    l

    oyees

    of

    tl10se

    sc

    hools.

    From

    organizational

    point

    of

    view,

    those schools

    are

    a big

    su

    ccess

    for

    Jamat-e-Islam: it

    secured

    them a sustaining

    source of

    income (education is the most thriving business in Bangladeshi cities) and

    em p

    l

    oyment for

    its

    cadres

    in

    educatio

    n industry.

    But

    intellectually those

    schools cripple its st ud

    ents

    forever

    as

    th

    ey

    teach pre

    Copern

    ican

    /P

    tolemic

    wo

    rld views, orient th

    em

    to alien Arabic culture and

    emo

    tionally i

    nves

    t them

    wi t

    h jejune Islamic

    se n

    ti

    ments. Jamal's

    goal

    to

    render

    in t

    ellect

    ual bankruptcy

    is not confined to

    pre

    schoo

    l stage only.

    Nizami

    successfully

    expanded

    its

    mission

    to

    the tertiary level as well. Nizami's wife founded an English medium

    college in

    the most aristocratic reside

    nti

    al area

    in

    Dhaka

    city.

    The

    college

    boasts

    of having international educational standard

    as

    its name indicates

    Manarat

    ln t

    e

    rnationa

    l College". The off-springs of the

    Muslim

    Bangladeshi eli tes

    swarm

    into

    that so-called English m

    ed ium

    college.

    Ma

    narat

    is

    an English

    medium

    college in the limited

    sense that

    it disseminates its knowledge in

    Eng

    li

    sh

    language.

    But wha

    t

    constitutes

    its

    episte

    mological

    corp

    us?

    Koran

    and all forms

    of Arabic medieval precepts . The gradu

    ates

    from Manarat college

    are

    apparent

    ly smart

    (as the

    definition of sm

    art

    in Bangladesh means ability to

    speak trash

    in

    En

    glish)

    but

    intellectually a

    nd attitudinally

    medieval: perfect

    el

    ements for Islamic fundamentalism. Po

    liti

    ca

    lly Gol

    am

    Azams

    and

    Mainucldins are feared monsters, but cultu

    ra

    lly Nizami's and Said 's are more

    corrosive a

    and

    th

    eir impact on

    society

    far reac

    hi

    ng.

    Some

    facts

    about

    Nizami's

    criminal past

    :

    t.

    D u ~ n ~ th

    e liberation war in

    Jessore,

    Nizami

    addressed paramilitary

    troops at

    the

    distract headquarters

    of he

    Razakar force, and sa id, "In

    this hour

    of

    national

    crisis, it

    is

    the duty of every

    Razakar

    to carry out his

    national duty

    to

    eliminate

    those

    who

    are en

    gaged

    in

    war

    against

    Pakistan and Islam'

    (Daily

    Sangram, Sep

    t 15, 1971).

    2. o p l e m N1zamt's home distract ol l:'abna have,

    brought

    allegation

    and_

    mdirect

    involvement in killings, rape,

    arson,

    looting etc. One suc

    Ammul

    I

    slam

    Dablu of Brishlika village. According

    to Dab

    lu his fathe

    Sohrab Ali ~ a s k i l ~ e d on the orders of Ni

    za

    mi. Dablu

    furth

    er said oth

    of the ar

    ea, mcludmg

    Profulla P

    ra m

    anik,

    Bhadu Pramanik

    Manu

    Pra

    and

    Sh

    washati

    Pr

    ama

    n.

    k were

    killed

    on Nizam

    i

    's orders. He

    said

    the

    several eyewitnesses to

    those

    killings.

    J.

    Abdul Quddus:

    a freedom fighter from

    Madhabpur

    village

    in

    Pabn

    s ~ e n t

    two weeks m an Al-Badr

    camp as their

    captive. He

    witnessed

    p

    di

    scussed and drawn-up by th

    e Al-Badr

    men under

    supervisi

    on

    of Ni

    carry out killings, arson, rape etc.

    4. On

    Nov

    26, a

    Razakar commander named

    Sattnr

    gu

    ided

    Pakistani

    the h ~ l a u p a r a vill

    age where

    JO freedom fighters were subsequently

    According

    to Sattar

    carri

    ed

    out

    his act

    ivit ies

    under Nizami

    's

    Q ~ d d u . s also said

    he

    was

    a

    bl

    e to

    attend

    a

    secret gathering of Al-Badr

    N1zarm

    ~ e s 1 d e d

    and gave n s t ~ u c t i o n s

    abou

    t elimination of freedom

    that

    m

    ee

    ti_ng, h

    ouses of

    Awam1 League s

    upporters

    and

    possib

    le

    bases

    h

    ouses bemg used by freedom

    fighters

    were

    identified. Qud

    dus

    said

    N

    gave or

    de

    rs

    to

    finish

    off

    Awami League

    supporters and destroy bases

    freedom

    fighters.

    The day

    after the meeting, Al-Badr forces in

    cooper

    Razakars

    ,

    surrou

    n

    ded the

    village of Brishlika

    and burnt it to the grou

    5. Quddus said Nizami himself bayoneted to

    death one

    Bateswar

    Sah

    M a ~ h a b p u r

    vi

    lla

    ge, s

    ituated under Sat

    h

    ia

    PS, which

    is

    n

    ow

    part

    of he

    par ia?1entary constituency

    where

    Nizami won a seat in 1991

    with

    a s

    ma.ionty.

    6. In

    Pabna Nizami led the

    killing

    of

    a

    young

    freedom fighter

    Latif an

    group. Latif was only

    19

    years

    old and a first

    year

    student of

    Pabna Ed

    college. Latifs

    small r o ~ p was capt

    u

    red

    by

    the

    Pakistani

    occupat

    ion

    front

    m h a ~ at

    D.1,ml.mn.

    They were

    handed

    over

    to

    Nizami's

    ga

    n

    e x e c ~ l l o n .

    N1

    zam

    1s li

    eutenants

    publicly slew

    Latifs co

    -fighters

    with

    speciall_y

    used

    for

    slaughtering

    bulls for sacrifice

    (during Islamic

    festiv

    k o r b ~ n ~ )

    as a

    part

    of

    Islamic

    ritual.

    TI1e bastards in

    Ni

    zami's group

    ce

    the killmg of he

    captured

    freed?m

    f i g h t e ~ w i ~ canniba

    li

    stic

    zeal.

    Th

    Latifs

    y e s , c ~ o p p e d offh15

    gemtaha

    and tied his dead body on a stick

    Shanth1a.

    Latifs father

    Sufian

    Paramanik

    is

    an witness

    to

    his

    son's

    bru

    murder

    and

    the razakars' ecstatic outburs t of pleasure in killing the b

    of t

    he

    soil.

    Latifs brother Sha

    h

    jahan

    , a freedom

    fighter

    himself,

    nearly

    same

    fate.

    slaughter

    ing

    Shahjahan, along with his co

    -fighters,

    in

    manner,

    N1

    zam's peop

    le

    left him

    taking

    him for dead. But Shahjahan w

    hard r e e d o m

    fighter.

    The

    slayer's knife

    could not

    take his life.

    Dead

    ly

    Shah

    Jahan l

    ay

    on

    ground

    for

    hours.

    Foxes

    smelled

    at him,

    dogs bit

    h im

    Fortunately

    his

    relatives

    came

    by

    before

    it was too late

    and saved hi

    s

    li

    Nizami's knife could

    not take

    Shahj

    ahan's

    life, but took away his vocal

    7.

    Shahjaban

    Ali also said one

    prisoner

    was burnt alive after being

    dou

    petro

    l.

    He

    s

    aid

    all

    those

    killings of

    prisoners were carried

    out on Nizam

    order.

    Verifiable list of people killed by Nizami and his gangs:

    M

    SohrabAli

    Monu

    Pramanik

    Latif

    Profulla

    Pramanik

    Shwasha

    ti

    Pramanik

    JO freedom fighters in

    Latifs group

    Bhadu

    Pram

    Bateswar Sa

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