2nd Quarter 2015 Lesson 10 Powerpointshow Following Jesus in Everyday Life

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     Adult Bible Study Guide

    Apr • May • Jun 2015

    powerpoint presentation designed by claro ruizvicente

    http://clarovicenteweeblyco!

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    p y

     Adult Sabbath School Bible Study GAn Appeal

    "ear #ser$ %his &ower&oint 'how is (reely sharedto all who !ay )nd it bene)cial *hileintended pri!arily (or personal use+

    so!e )nd it use(ul (or teaching thelesson in church %here are those+ however+ who add

    illustrations+ change bac,ground+

    change (onts+ etc *hile their intention!ay be good+ this is not right 'lide -2says .designed by claro ruiz vicente

    or honest hristians+ it is not

    necessary (or anothers creation to be

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    The Book of Luke6ur 7oal

    Under the guidance o( the8oly 'pirit+ 3u,e surveyedthe historical !aterials+

    interviewed theeyewitnesses (1:2), and

    then+ with .per(ectunderstanding o( all things+wrote .an orderly account

    that readers .!ay ,now the

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    The Book of Lukeontents

    1 The Coming of Jesus2 Baptism and the Temptations9 Who Is Jesus Christ? The Call to Discipleship

    5 Christ as the Lord of the Sabbath; Women in the Ministr of Jesus

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    The Book of Luke3esson 10+ June ;

    ollowing Jesus i%

    4veryday 3i(e

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    &ollo'i% #esus i% ve*yday Life?ey %e@t

    3u,e 1

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    &ollo'i% #esus i% ve*yday LifeDuic, 3oo,

    1 *hat to )i'e Up *hile*aiting (Luke 11:2+)

    2 Watch *hile *aiting(Luke 12:+-)

    9 Ser'e *hile *aiting(Luke 22:2+2)

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    &ollo'i% #esus i% ve*yday Lifenitial *ords

    To be part o( the redee!edco!!unity is a call+ not to apre(erred status in li(e but to

    an absolute allegiance tohrist 8i!sel( *hat 8e says

    beco!es the disciples law o(li(eE 8is desires beco!es thedisciples sole purpose in li(e

    o a!ount o( outward

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    &ollo'i% #esus i% ve*yday Life1 *hat to 7ive #p *hile *aiting

    3u,e 11:2F ?JB. CBut woe to you &hariseesG

    or you tithe !int and rue andall !anners o( herbs+ and passby Hustice and the love o( 7od

     %hese you ought tohave done

    *oe to you+ scribes and

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    1. /hat to Give 0 /hile /aiti%&harisais!

    #harisees were noted (ortheir doctrinal conservatis!+

    as opposed to 'adducees+who were ,nown (or their

    liberal ideas

    &harisees were o(ten legalistswho+ while pro(essing tobelieve in grace+ taught

    salvation by the ,eeping o(

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    1. /hat to Give 0 /hile /aiti%&harisais!

    9 #sed their education ande@perience to placeintolerable religious burdenson others while theythe!selves . Cdo not touch

    the burdens with one o(theirK )ngers ().

    8onored the prophets nolon er alive but wor,ed

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    1. /hat to Give 0 /hile /aiti%&harisais!

    5 nstead o( using the ,ey to7ods ,ingdo! wisely andletting 7ods people co!e

    into the ,ingdo!+ they hadloc,ed the! out and thrown

    away the ,ey (2)

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    1. /hat to Give 0 /hile /aiti%ear L12:F12

    *e need not (ear (orces thatcan aNect only our body

    nstead+ we !ust (ear and

    obey 7od because in 8ishands is our eternal destiny

    Out our 7odPwhose eyes areon the sparrow and who hasnu!bered the hairs on our

    heads5is loving and caring (

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    &ollo'i% #esus i% ve*yday Life2 *atch *hile *aiting

    3u,e 12:5F= ?JB. CBut i( that servant

    says.My !aster is delaying

    his co!ing+ and begins tobeat the !enservantsand

    be drun,+ the !asterwillco!eat an hour when he isnot aware+ and will cut hi! in

    two

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    2. /atch /hile /aiti%ot nactive

    .-igilance and )delity havebeen reIuired o( hrists

    (ollowers in every ageE butnow that we are standing

    upon the very verge o( the

    eternal world+ holding thetruths we do+ having so greatlight+ so i!portant a wor,+

    we !ust double our

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    2. /atch /hile /aiti%ot nactive L12:95F59

     %he conte@t o( 8is sure return+and the un,nown hour

    thereo(+ should drive us tohave our robes girded and ourla!ps tri!!ed and burning

    t !ust be the driving (orce o(our li(e and wor,+ ourreadiness and (aith(ulness t

    is this (aith(ulness to do 8is

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    2. /atch /hile /aiti%ot nactive L12:95F59

    Any neglect o( (aith(ulness onthe prete@t that . CMy !asteris delaying his co!ing (vs) is placing onesel( underthe severest (or! o( 7ods

     Hudg!ent (vss 8-) %he !ore the privilege+ thegreater the responsibility+ and

    hence+ (ro! those who are

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    &ollo'i% #esus i% ve*yday Life9 'erving *hile *atching

    3u,e 22:2F2; ?JB.But there was also rivalrya!ong the!+ as to which o(the! should be considered

    the greatest

    And 8e said to the!Chewho is greatest a!ong you+let hi! be as the younger+

    and he who governs as he

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    3. Se*vi% /hile /atchi%Oe a ruit(ul *itness L=:F15

    . C . ou shall be witnesses toMeto the end o( the earth

    (Acts 1:-, !"#$) %he )nalcharge o( Jesus underscores

    the i!portance the 3ord

    placed on the witnessing roleo( 8is (ollowers*e have been charged with a

    sole!n responsibilityE but

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     %he 3ord o( the universereversed the de)nition o(

    leadership: . C*hoever wantsto beco!e great a!ong you!ust be your servant+ and

    whoever wants to be )rst !ustbe your slavePHust as the 'on o( Man did

    not co!e to be served+ but to

    3. Se*vi% /hile /atchi%Oe a 'ervant 3eader L22:2F2

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    n so de)ning servanthood andsel(Fdenial as the core

    principles o( 8is way and 8isleadership+ Jesus introduced a

    new dyna!ic to

    hu!an relations:(ul)ll!ent co!es not (ro!power

    but (ro! serviceE leadership

    3. Se*vi% /hile /atchi%Oe a 'ervant 3eader L22:2F2

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    &ollo'i% #esus i% ve*yday Lifeinal *ords

    .n our li(e here+ earthly+ sinFrestricted though it is+ the

    greatest

     Hoy and the highest educationare

    in serviceAnd in the (uture state+untra!!eled by the

    li!itations o( sin(ul hu!anity