238520414 Vemana Poem s English Telugu

7/23/2019 238520414 Vemana Poem s English Telugu

1/85

VemanaSatakam

.

. !"#$%&'.

( )'; * +,-.#/*.0%&,

12034$

.'-5'675898&:#;'?@A #B

.C=9( >DEF:6G"HIJ.

K#LMN "OP@$" (QR#SP,T).L, 4 #34JU#,

;:#VP#V2U#8#$ - "'-=*'?" - 2 "'-LW( >XY 0Z,

[!!"

\HB8,5U$ -

C( V(>5L,5R]^2_XY U#8#$

.\HC`aL,5#VB8b#$- "0aL0a"


2/85

Vemana satakam was composed by Kumaragiri Vemareddy popuary

known as ogi Vemana, a #4t$ century %eugu poet.

&e used simpe coo'uia anguage in $is poems wit$ natie dioms. *

poet o+ t$e peope, a p$iosop$er o+ e'uaity and a g$ting saint, $is

poems were a direct comment on t$e socia structure at t$at time,

w$ic$ are reeant een to contemporary society. &is satakas are

known by $is name as Vemana atakam.

%$e meter c$osen by Vemana +or $is poetry is *taeadi (w$ic$

iteray mean danseuse). %$e structure o+ $is poems is o+ 4 ines, wit$

t$e ast ine being Viswadab$irama Vinura Vema a c$orus, w$ic$

meant %$e beoed o+ Vis$wada, /isten 0 Vemana!!

&is speciaty is being t$e 1$aatu padyam, a genre o+ poetry poems

wit$ $idden meaning. o $ig$ was t$e regard +or Vemana t$at a

popuar %eugu saying goes 2Vemana2s word is t$e word o+ t$e Vedas2.


3/85

1)?c\HdA #efghi&jagZk'-=*'?.

#E#lfXY $.imn#oW3U0mpP3D#bqr s.dA #l55UXY $,UXY $tugh.)v (6$#I&s#lw#;0ixg.',,

1)annidhaanamulanu nannadhaaname goppa

kannathallikaMte ghanamulEdhu

ennagurunikanna nekkudu lEdayaa

vishvadhaaBhiraama vinuravEma

%$ere is not$ing e'ua to giing +ood to a $ungry man; no onegreater t$an one2s mot$er; and no one wort$ respect more t$an

one3s teac$er. %$ese are eterna trut$s says Kai Vemana

2)A y02( z{&,06-wz{&|L!}#/b~|#A X{#&*'-=*'?.


4/85

,"H02( L!(#;3( :#n'+2,:6.ibS*-#*,wG#bV%M.#h.t.a?#bJ.}#/b?,(#I?.#hV:O?M#$.

2)kallalaaduvaani graamakartha yeRugu

sathya maaduvaani svaami yeRugu

bedhdhathiMdipOthuO beMdlaameRuMguraa

vishvadhaaBhiraama vinuravEma.

%$e iage $ead knows t$e person w$o ies and treats $im

accordingy. od knows $is peope and $ence grants t$eir wis$esaccordingy. * wi+e knows t$e guttony o+ $er $usband and

proides +ood accordingy ays Kai Vemana

!)i3~;J$s}V

2%*h>,;JEr ~S

'-=*'?.i:-0?JPi:h.%PQ5O#,.i3A 2U#8#$.`$98U}V?$%A Zh."a?i#$Vi8#E( U#Zh.

!)elukatholunude"h"hi yEdaadhi vuthikina

nalupu nalupEgaani thelupuraadhu


5/85

koyyabomma dhe"h"hi kottinaObalukunaa

vishvadhaabhiraama vinuravema.

* mouse skin doesn3t w$iten een i+ was$ed +or a year. * woodentoy doesn3t speak een i+ beaten up. %$us, it is not possibe toc$ange t$e intrinsic 'uaities o+ some one

#)9#P~( I?#S?A ~]L,#~LP#LIJ'-=*'?.

E"8r V(#L9&b#l?XL*,yA c0#A U#9( ?#LxA 2D?#h.??#b.y"Z034T??4"Z02?'#"L.

#)paala neediginta grolu"hunundenaa

manu$ulellarugoodi madhyamandru

niluvadhagani"hota niluva nindhaluva"h"huvishvadhaabhiraama vinuravema.

+ one stands beow a pam tree or in t$e $ouse o+ an arrackdweer and drinks mik, peope woud t$ink t$at $e is drinking


6/85

arrack not mik. t is important to understand w$ere not to do at$ing

%)j#$!( #Pj#MLo^

w&&( #&

'-=*'?.

m6a*S$!#;Y U#Z?,G;JP#lOP?|8r .P#,.y#5Er O##l,$2U#Z?.( .

%)poo$akanna neM"ha budhdhipradhaanaMbu

maatakanna neM"ha manasu dhtR'amu

kulamukanna migula gu(amu pradhaanaMbu&


5ore t$an t$e prayers, it is t$e intention t$at matters. 6$oeerbig promises one makes, t$ey are meaningess i+ not kept. *so, itis a person3s nature t$at is important t$an t$e caste $e is born in.


7/85

)O$!gkB$*#Z$!g9c*;$!gg**'-=*'?.

M3gmn$,Rc&?.:( 2s9( 5#Pmn$#;$h.'+2JXY MN3m>#b4iy#Ed-s.

)aathmashudhdhi leni yaa"haaramadhiyela*

Bhaandashudhdhi leni paakamela*

"hiththashudhdhi leni shivapoo$alelaraa*

vishvadhaabhiraama vinuravema.

*ny work wit$out coniction is a waste. 7ood cooked in anuncean esse is not consumabe. * prayer not donew$oe$eartedy is meaningess.

+)oL#~ZuLA ?#


8/85

:^'A :1#&sY 0:&y&*,'-=*'?.

:#&ZVA 2U#?M0( #i#3\H2:1:XY U#8#$.'+#2#;0:&4

+)Mrugamadhanbu$ooda m-dha nallaganuMdubari'avillu dhaani parimaaMbunguruvulainavaari gu(amul-laaguraa,vishvadhaaBhiraama vinuravEma.

ncense stick ooks back in coor, but w$en it, t$e +ragrance isery peasant. %$us are t$e 'uaities o+ a irtuous man

/)*Er 'uJ}G#;~"?,9uy&.'-=*'?.

(*#h Z#EU&d0,##h#IPO#:XY $.DEF',}"#$$.yh,+?#IP#Sx9g#/Zc#O#ViEV":/,}4d#$.9,d.

/)raamudokaduputti ravikula m-dEr"he


9/85

kurupathi $aniyiM"hi kulamuO$eRa"heilanu bu(yapaapa m-laagu kaadhokovishvadhaaBhiraama vinuravEma.

uryaams$am3s, t$e 1an o+ un, gory asted t$roug$ ages dueto t$e irtuous King 8ama. 1ontrariy, t$e misdeeds o+ King9uryod$ana made Kuru Vams$a (t$e 1an o+ King Kuru) in+amous.

%$us are t$e e:ects i+ irtue and ice.

0)&0~( #0~

'L,m'&0

n&0,'-=*'?.

#;5Er 0,#L0,hs-0#h?-,0VZ2D(p?.20#h?+#bO(G#;U#Zn0t. g0:Vgh.

0)kulamu galuguvaaOdu gOthraMbu galavaaOdu

vidhya"hEtha viRRav-guvaadu

pasidi galuguvaani baanisakodukulu,


10/85


%$e Virtuous, 6e respected and t$e ducated, a, depend on t$e8ic$ +or t$eir iing.

1)A A 1#&A X&2?

dAj&?p#

'-=*'?.

$L!,

$A #dOc-V%MO>-(#.A U@Y (#I?.&:#;6ndA VH?,%d>h.

1)kalla ni$amulella garaakaMu derugu

n-ru pallamerugu ni$amugaanu

thallithaanerugunu thanayuni $anmaMbu



11/85

%$e *mig$ty knows t$e trut$ +rom ies. 6ater ,?#

6+?4+5

'-=*'?.

6+,GS6$#IJ.ohG#-iA 1yyU##l6+m>P`al.y}#U#l94}>,2U8A ?#5VM#$.CwuLGS6+mpP#sb#$.

11)anaga nanaga raaga mathishayillu"hunuMdu

dhinagadhinaga vEmu thiyyaganuMdu

saa'hanamunapanulu samakooru 'haralOna


=racticing keeps a oice meodious. + neem eaes are eatendaiy, t$en one tends to reis$ its taste. n t$e same away,$oweer tedious a >ob mig$t be, practice makes it easier


12/85

12)g0dwm@p?

dwg0$&?

'dwzaMu

'-=*'?.#a0+#9$#;\H0Z&?.U#5Er 0Y ?+g06?#h?.s55#l+c( .$U0VUlA.

12)kulamulEnivaadu kalimi"hE velayunu

kalimi lEnivaadu kulamu dhigunu

kulamukanna Bhuvini galimiyekuuvasum-


en a ower caste man is treated great i+ $e $as ric$es; a $ig$ercaste man doesn3t get $im respect i+ $e is a pauper. t is moneyt$at is more important t$an ric$es in t$is word

1!)0LI2

0jM+5

sLj>R5#;


13/85

'-=*'?.

#li0i6A S06?0s?#EY '( XY L( 5#;#( x:Lsb#?

1!)dhaathakaanivaani dhara"hugaa vEdina

vaadu dhaatha yaune vasu'halOna

avuru dhurBhayaune yab'hilOmuM"hina

vishva'haaBhiraama vinuravEma.

8epeated re'uests cannot induce p$iant$ropy in an un-giingman. &oweer we one was$es a weed +rom t$e roo+ top, itcannot become a sacred grass.

1#)O>#Lor ?2:#;

JLor dD

@Mw>?c*

'-=*'?,

&saUA DMN#hO?J(3_#;?=#h.$&saD=#I?.


14/85

1#)aathmayaMdhe dhtRShti nanuvagaa nonariM"hi

nish"halamuga dhtRShti nilipenEni

athadun-ve summi yanumaanamElaraa

vishva'haaBhiraama vinuravEma,

1oncentrate on t$e essons gien by a teac$er and sere $imw$oe $eartedy. %$is is t$e ony way to attain iberation in t$is i+e

1%)#2dJ#QJIJ\#ZW#\Pr IJ

;bM:#*h

'-=*'?.

#U(?Ma#?/\Pr IJ?

.#Z?W#2m>IJ?.Sb( #Jg.

1%)vaMpukaRRa gaal"hi vaMpu dh-r"hagava"h"hu

goMdalanni piMdi gottava"h"hu


15/85

gaina"hiththu manasu karigiMparaadhu


0ne can try straig$tening a cured stick, crus$ing $ugemountains, but cannot c$ange a $ard $earted man.

1)E50( p8A

9E}ghgh

EEA ?#

'-=*'?.

EuL0( n0( i#h2h.Ug$.y-EEVU#?.2#;,"Z O5;#.

1)n-ilOni vraatha niluvaka yunnatlu

paati$agathilEdhu paramulEdhu

maatimaatikella maarunu moor3huMdu



16/85

6ords written on water are useess. uc$ is t$e nature o+ awretc$ed man. t is inconsistent and un-t$inking

1+)#]ZEr #b@Y ?

#p5b &T#~\Pr ~gwmp*

'-=*'?.

"?S"k,#l##$#P#`lh.T4 #bSm>##ni8#E( Ls#

Zh.y55U#6( o}#?.#h"$!'?.

1+)"haMpagoodadhetti $aMthuvainanu

"haMpavalayu lOka shathrugu(amu

thElukoMdiOgottaOdhE lEmi "hEyuraa


t is important to c$ange t$e ei nature o+ a man, instead o+destroying t$e man $imse+. + t$e tai o+ t$e scorpion is cut, it wino onger $arm anyone, t$us is t$e einess in a person isremoed, $e wi no onger $arm anyone.


17/85

1/)>Sn>> Z

8r Z$L?

$2L?|8r 8r

'-=*'?.

k?Z;JgL#,8 98g#,-S?!M55;#mJMsuL';mnO.E8A IJ?.

1/)araya naasthiyanaka yaddumaataadaka

thattupadaka madhini dhannukonaka

thanadhi gaadhanukoni thaabettunadhe pettu


*n act o+ c$arity is +uing ony i+ gien w$oe $eartedy, wit$oute@pecting +aor in return, and wit$out $esitation

10);HZ 6-};?,#z


18/85

EZ;?Pd

( W&Pc*

'-=*'?.

6-}5:8#E0;?;H5,&?.E5E5dn/s?.O'+#2D*)(>:V( b,X:n/s?.g/T4E5dn/G0;?G/.

10)"hippabadda svaathi"hinuku muthyaMbaaye

n-tibadda "hinuku n-tagalise

braapthikalugu"hOta phalamEla thappuraa

vishvadhaabhiraama vinuravEma.

0ny t$at rain drop captured in an oyster becomes pear. %$e

ot$ers become a part o+ t$e water. %$us, ony t$ose w$o arepatroniAed by irtuous peope ($ere it is indicated as t$e king) wiouts$ine in t$eir ies.

2)8r Pr *hEr '*h

er D>~Pr ?

ErZIIJPzc

'-=*'?.


19/85

( '>5?Slj2 8r L#;$h.`18r Er OgPjt'*h.ym#lO,i#3>%M#.

2)pattupattaraadhu patti viduvaraadhu

pattenEni bigiyaO bittavalenu

pattiduda"hukanna badi "ha"h"hutayemElu


0ne must not be adamant on $aing a $is words to rue. But i+once one takes a stand, one s$oud neer step back. (%$e poetopines t$at) t is better to commit suicide t$an go back on one3

21)?Er >?

?#2#I_A >&?

?,u.

'-=*'?.

?PHEZi#s#??}:P*2D#I?


20/85

.yh5;Y ?%2DZh(+?;?).y#EVH#m,,-s.0E8r ( y0)v 2D#I?.

21)alanu bugga puttinappudE kShayamaunu

kalanuM gaaM"hulakShmi kallayagunu

ilanu bhoga Baagya m-th-ru kaadhokO


Bubbes created w$en waes $it t$e s$ore, peris$ immediatey;

8ic$es dreamt anis$ on waking up +rom seep; %$us are t$ewordy ric$es, it is unwise to beiee t$em to be permanent.

22)Er />gEr w

Pr Dw0er Dw

Pr 5~LPr 0*Pr 0*'-=*'?.

#li,Od0V#Pr 0,XY 0V#;Y S-0Er #hUc#8#$?#;#hr #$?H%H2"L&8r Pg,#IPg? Qi:Vi8#E( ?

22)pettipOyalEni vattinarulu Bhoomi

buttanEmi vaaru gittenEmi


21/85

puttalOnaO$edhalu puttavaa*gittavaa*


=eope w$o cannot $ep ot$ers in need are not wort$ iing; iket$e termites w$ic$ are born in t$ousands yet o+ no use to anyone.

2!)&0;J

i#0Y &

C~;JGPr 8r >*

'-=*'?.

5( #;Ci##L1mn+8r ,O'+#2DXY &d0:V`a:Y #E5O(>w;J,O#E>VDr &?.

2!)h-na gu(amuvaani nilusERa ni"h"hina

eMthavaanikaina nidumu galugu

-ga kadupuO$o"h"hi yittattu sEyadhaa*



22/85

* EVIP4Bya2W#I?.Pr 'WH5?.O'+2DY Y 0$5W:V#L;>H?.

2#)mEdipaMdu"hooda mElimai yuMdu

pottavippi"hoodaOburuguluMdu

pirikivaani madhini biMkam-laaguraa


Cness a ripe +u +ruit is opened, one wi not see t$e worms in itscore; simiary uness a demanding situation arises, t$e reanature o+ a boasting coward is not e@posed


23/85

2%);$!d,#

#XY $p~hh

'#o#j#

'-=*'?.

onSi#'2U#?.'?i#3;$.y#;M3mn,;$2a$2/>*h.h$R3mn$;Y S,L!Y SUdDd#I?.

2%)"hiththa shudhdhi kaligi pu(yaMbu

kOM"hamaina nadhiyuOkodhuvakaadhu

viththanaMbu maRRivtRkShaMbunaku neMtha


* sma seed is w$ere t$e $uge banyan tree comes +rom; uc$ isan act o+ c$arity; en i+ t$e act is sma, t$e resuts are $uge and+uing


24/85

2)9n( 3|#;

mh':W~#Lh

[&2p;v 8?*

'-=*'?.

i:-0?##m>g.$iPA 2"8r 9/ni#( 2#;$>2h.O'+#2Di#c, +mn"Z 0#;02g.

2)vEmu paaluvOsi prEmathO beM"hina

"hEdhuvirigi th-piO$eMdhabOdhu

OgunOgegaaka yu"hitha$n4u detulaunu*


een i+ a neem tree is groomed wit$ mik, it wi sti be bitter in

taste; suc$ is t$e nature o+ a wicked man.. een i+ $e is taug$tgood 'uaities, $e cannot gie up on $is inbuit nature.

2+)o'h!gLz';zp~

d'g0sA z*

'-=*'?.


25/85

-s54U#8#?D0:V#2gwY Ug*'B:#,zY .:JP?';@#P@?.O%d'g0sz,??(s,5`U!UL#A4W#I?)

2+)kanakamtRgamu Bhuvini gadhdhu lE dhanakaye

tharu(i vidi"hi "haniye dhaasharahiyuO

dhelivi lEnivaadu dhEvudetlaayeraa


/ord 8ama e+t 9ei eeta, on $er be$est to capture t$e godendeer, wit$out a second t$oug$t o+ t$e possibiity o+ a goden deerto e@ist. &ow can suc$ a t$oug$tess act be per+ormed by a od?(%$is aso $as a woen meaning t$at een t$oug$ t$e od3s actmig$t seem t$oug$tess, it $as a diine purpose to it)

2/)O0=?

{~$!0

4F>~] #/p

'-=*'?.

4 =?$d,#;,"?%Mg,,3( b?66


26/85

.Y V( ##;0:E6

.)v ?Y Gb?#nU#.$0:V8r 3DM#$.

2/)aadithappuvaaralaBhimaana h-nulugOdeRuOgani kodhdhivaaru

koodi k-du sEyaOgrooruMdu thalapOyu


* wicked person ooks uprig$t, but does $arm to $is +eows; &e

wi not consider good +rom bad and doesn3t t$ink twice in causing$arm to ot$ers.

20)LPS|Er b$gh?

5Y 9?

UMH#8?#2

'-=*'?.

LPi#3"JLOEr ;:V#mG0V99b,*0:H&?.O&P4ZU#}*GU#?.wmJU!,g02!m>*h.


27/85

20)modhata naashabetti thudhilEdhupommanu

parama lOBhulaina paapulakunu

usuru thappakaMtu nuMdElu dhebbagaa


9o not promise $uge monetary $ep and t$en s$ow a bare $and;t$e curse o+ t$e disappointed man wi strike ike a ig$tening. 9onot promise i+ you cannot +u it

!)--#b ~~

LP~~bL?~h

~

?P&8'-=*'?.

i:8r Bs0t.8#E+,5( #iys.$(#0.8#E0(c?'( &.

!)$ananamara(amulaku sarvasvathaMthruOdukaaOdu

modhataOgarthakaaOdu thudhanukaaOdhu

nadumaOgarthananuta nagubaatu kaadhoko


28/85


5an cannot decide w$en to be born or to die. %$en $ow can $e

decide $is course o+ i+e. 0ne w$o doesn3t reaiAe t$at $e cannotwrite $is destiny is a +aacious +oo

!1)}&\Pr IJ\#ZW#\Pr IJ

;bM:#*h

'-=*'?.

i#L!#ZjY Sr 3;aEr W#2m>IJ?.r XY *,?U9k36#I.IJ2yy#EoL>0:( #iPm?,iU9>m?:V%IJ.P6+,#h.

!1)nparaga RaathiguMdu bagulagottaga va"h"hu

goMdalanni piMdi gottava"h"hu

kaina "hiththu manasu karigiMparaadhu


0ne can grind a $uge mountain to pieces and cross any obstaces.But it is impossibe to so+ten a stone $earted man.


29/85

!2)_dEr #}

WA .}A |er ~

m8GHB

'-=*'?.

-,3b**,.bSG$.yS#0)U#O>;Ji:A jY S2O,IJ.

!2)lakShmiyElinatti laMkaapathi purammu

pillakOthipau$u kollabetteO

"hEtukaalamayina $erapa nalpule"haalu


%$e prosperous kingdom o+ 8aana was destroyed by a bunc$ o+monkeys. %$us is t$e +ate, i+ one is destined to be doomed, it can$appen at anyone3s $and

!!)#L>Er b sm~


30/85

7aD>*h

~cmn?lB

'-=*'?.

#nb sm}V:VL??0#,c?mn0';8r P#;$.

!!)"haMpadhaginayatti shathruvu thana"hEthaO

$ikkenEni g-du sEyaraadhu

posaOga mElu "hEsi pommanutE "haalu


6$en an enemy is caug$t it is wise and $uman to +orgie andiberate $im, instead o+ putting $im to deat$.

!#)"8r 9?mL#h:5

j\ 9@#

h&*P9zY +A'-=*'?.

wY &"PA 9i#3(r XY '2( VV6G.5(#0Ei#hV*s"WHU#I.


31/85

.0,)v Sd#m9?( #i#3#;"WH0ED0#8S.5#h4UXY '2#$'.

!#)"hettupaalu $anulu "hEdhaMdhu rilalOna

nenapagoddu paalaveMtha hithamu

padhuguraadumaata paatiyai 'hara $ellu


%$e sap (or mik) +rom trees is good +or consumption; but popuaropinion instead +aors t$e consumption o+ bu:ao mik w$ic$causes $eat and ignorance. %$us is t$e impact o+ popuar opinion

!%)iPA }:98?

#P>@#P$&w( Y ( y

'-=*'?.MhD'c?'#Bd.#T8A *'/s.dSE( c#!V( 2h,h.(2dSEEr ,ViaZUSt';Pr h.)

!%)enni "hOtla thirigi yEpaatu padinanu

aMtan-yaka shani veMtadhirugu

Bhoomi kroththadhaina BhOkthalu kroththalaa


32/85


%$e +ate o+ a person doesn3t c$ange een i+ $e c$anges paces.

ani (aturn, w$o $as a negatie e:ect on a $uman i+e) wi s$ow$is e:ects w$ereer one ies.

!)'E:>L###-(w#I6,&?

@Y ,MLI9

'-=*'?.

>,#L#W#I,s?IP@12>,##a}8A 3oWZ,GY HyO(mn#9$#;I9&?.

!)thaviti kariya vOva dhaMdulaMbulagaMpa

shvaanamaakramiM"hu saamyamagunu

vaishyavaruni sommu vasudha n-"hula paalu


%$e poet gies an e@ampe o+ being penny wise pound +oois$.6$en a person goes +or t$e c$a: got out o+ pounding rice, t$e


33/85

dog comes and eats away t$e rice. %$us in pursuit o+ useesst$ings, t$e more use+u t$ings are ost

!+)dAp>h2*

yX/~L?>

#;*,LS:#

'-=*'?.

dA ( }VUh!,JP2*#6&G.dA/G0i-x?Er #I..y#2U*,L#9$#I.0d.

!/)thalliyunnayapudE thanadhu gaaraabamu

laame pOvaOdhannu narayarevaru

maM"hikaalamapude maryaadhanaar$iMpu


*s ong as one3s mot$er is aie, one can en>oy being pampered;

simiary as ong as t$e times are good, one must remember toearn good name and respect


34/85

!0)IA y+d#ZA 5

11_@Zd/s

E#Z5?#S#

'-=*'?.

,y*Y St0:G#ZA 5#L#;/s?.;dA#Z5h!?,OZ*h.'iHEY S,%dp?.

!0)thaRa"hu kallalaadu 'hara(-shuliMdlalO

vEavEa lakShmi vedalipOvu

nOtikuMdalOna nuMdunaa n-raMbu


=rosperity doesn3t stay in t$e $omes o+ t$ose w$o ie, be it a king,as water doesn3t stay in a pot wit$ $oe.

#)2H5~LQ#

8r #)v 8r #

%dnEr0:##h


35/85

'-=*'?.

,2,mn,-x?%M0:V)v Q,0:oL>52H5UQ#J#2.n#2?#?.O)v Qc0:V,?:W#I?.

#)gaa$u kuppelOnaO gadhalaka dh-paMba

dhettuluMdu $n4aana mattuluMdu

thelisinatti vaari dhEhaMbulaMdhunavishvadhaabhiraama vinuravEma.

%$ose w$o reaiAe t$e *mig$ty t$roug$ t$eir deotion andarious yogas, emanate wisdom ike a gass antern wit$ a ig$t atits $eart.

#1)0:>IJ?#

0:L9{

Ls#3j{&

'-=*'?.

#Z/TDP:,6>?42g#P:2#ZsIJ?. #LY ( #I?.A LIJ?.* ia@Y TL


36/85

,g/Tsy`0`E2IJ?.GT$h5UPA GTM.

#1)vaana kuriyakunna va"h"hunu kShaamaMbuvaana kurisenani varadhapaaRu

varadha karuvu reMdu varasathO neRugud-


*nyt$ing beyond or beow optimum re'uirement is useess. Do

rains wi ead to +amines and $eay rains ead to


37/85


t is useess to seek $ep o+ a miser; it is ike $oping to +u one3s

$unger by miking a goat3s beard

#!)r "8r L#P(

dVIJ

!k#I#h?

'-=*'?.

SbLk_,g0i:VUZ.8#E0#lmhdp"8r,"8r #d2V6G.

#!)muShti vEpa"hettu modhalaMta pra$alaku

baraga moolikalaku banikiva"h"hu

nirdhayaathmakuMdu n-"hudeMdhulakaunu


* person wit$out pity and generous is not benecent to t$esociety. * neem tree is better t$an $im w$ose bitter roots $aemedicina 'uaities.


38/85

##)#s9#eY ?B

'Y Dw9

V&4er Y ?)&

'-=*'?.

V*'iUS,cG8A 2L9#Z$!;Jo!(r XY Os9;:eSO,(r 2?#?.y( 3Er Y SWVY SB.$O#L.

##)gaMgigOvupaalu gaMtedainanu "haalu

kadividainanEmi 3haramupaalu

Bhakthikalugu koodu pattedainanu$aalu&


* spoon+u o+ 1ow3s mik is more use+u t$an a pot o+ donkey3smik. imiary, a itte +ood sered a:ection is more +uing.

#%)HaSZ#2?


39/85

?#~a~A 2?

#I&8A #&S

'-=*'?.

a'd#Iia!?mp?.ia'd#2a?mp?.A H$!d0g/#="?Iia2Py?.U\H?;U#;, #L:32A ?.

#%)alpudepudu palku naadaMbaramugaanusa$$anuMduObalkuO$allagaanu

kaM"humrOgunatlu kanakaMbu mrOgunaa


* ess auabe copper makes more noise t$an t$e more auabe

od; t$us are t$e 'uaities o+ a esser man, w$o boasts o+ $imse+and a great man, w$o taks ess about $imse+ and we toeeryone.

#)&m:o#I?

Z&:"8r ~I~}Nb#m:b~I*

'-=*'?.


40/85

h$!d0b3dn4Smn"I?.iyY T?S#m&"8r 5( #;O"8r ?#mM#.

#)vErupurugu"hEri vtRkShaMbu$eRa"hunu

"h-da purugu $Eri "hettuO$eRa"huO

kuthsithuMdu"hEri gu(avaMthuO$eRa"huraa


/ike a termite w$ic$ enters a tree t$oug$ its root and destroys it,

so does a sinister man destroys a irtuous one wit$ $is company

#+)?:L/#L( ,X:I

( X:9:/-

'-=*'?.

i:#XY bh

.-#On?Q_#;/#I.gh.Q2D';/s?

.$??Er 5dn/s?

.Er --XY Z?I?Pi#h398M/?


41/85

#+)thanuva dhevarisommu thanadhani pOShiMpa

dhravya mevarisommudhaa"hukonaga

braa(a mevarisommu paaripOvaka nilva


%$e $uman body t$at $ods i+e is itse+ s$ot ied; it peris$esw$en t$e time comes. &ence w$at is t$e use in accumuatingweat$ +or its sake?

#/)O9)}>#E#e?

Om>b/

;'I0!b#Y

'-=*'?.

O#ESsb#$.QmD?aV.5HGS.)v S$dM.;J$.Og0#L:#lUQ.Q-*D#hs.

#/)aasha paapa$aathi yanniMtikaMtenu

aasa"hEtha yathulu mOsapOre

"hoo"hi vidu"huvaare shudhdhaathmuleMdhaina



42/85

en great sages ost t$e +ruit o+ t$eir abor due to greed; onew$o doesn3t

induge in greed is t$e rea enig$tened one and ony $e canattain iberation.

#0) a?#Z2

[&DX#I#2#;Va#2#;#}8A

'-=*'?.

h* i5D6.5BU?wiihE05?>P8r P( >}#I?.

#}5I8A ia2s#?.Va5a2s#?.G?#}Va?;@Va:#;8A hqr 4?iihE0:?i#I?.

#0)thanakugalgu pekku thappulunuMdagaa

Ogu nErameM"hu norulaMgaaM"hi

"hakkilaMbugaaM"hi $aMthika naginatlu



43/85

Eant$ika and 1$akkiam are two *nd$ra snacks w$ic$ made byspiray wound doug$ and deep +ried.

* wicked person aways tries to nd +aut wit$ ot$ers t$oug$ $e$as many +auts wit$in $imse+. t is ike a Eant$ika (wit$ more

twisted spira) mocks at c$akkiam (wit$ esser twist) and caing ittwisted one %$is comparison is simiar to t$e popuar saying%$e pot caing t$e kette back

%);Vap1n##jY ?

aa;+8r

dwg1~##"A h

'-=*'?.

55iyU#8#L#lOd3,S,3n#Ua;Vaa:;8A ( :#I?.#h?qO:R#2?Y >A /G,mbJ?P'#.S#0%d'0.

%)"hikkiyunnavEa siMhaMbunainanu

bakkakukka kaRa"hi bhaa'hapettu

balimilEni vEaO paMthaMbu "helladhu


%$e word is ike a weak dog w$ic$ wi try biting a useess ion

(ion w$ic$ $as ost its g$ting energy). &ence it is better +or animpoeris$ed man not to make promises o+ +ortune


44/85

%1)$'$'#h#h#

hs$'G#~hs$'

hs?hgZz,?'-=*'?.

i##ihs$',hs5O-%d>/TOhspi#h4V*s.2.

%1)"hadhivi "hadhivi koMtha "hadhuvaMga"hadhuvaMga

"hadhuvu "hadhivi yiMkaO $adhuvu "hadhivi

"hadhuvu marmamulanu "hadhuvalEdayyenu


&oweer muc$ or onger does one study, uness it $eps one toreaiAe t$e utimate trut$ about t$e $uman i+e, it is useess.

%2)#c??>#$#I?

#j&?)Z%dp

#:J#gk


45/85

'-=*'?.

#3jY 6#IJ?.&s#-3\H0:2:#bS.#a\Hw#}#>"H'h.

%2)shaaMthame $anulanu $ayamunoMdhiM"hunu

shaaMthamunane gurunu $aada theliyu

shaaMtha Bhaavamahima $ar"hiM"halEmayaa


eryt$ing is possibe w$en done wit$ patience and serenity. *great teac$ers are known +or t$ese 'uaities. %$e greatness o+t$ese 'uaities cannot be e@amped in words

%!)IJ0L!0#S

IJ2'6

HsV(#LJh8A

'-=*'?.

ii:Vm>5=0w;J0:9( /G8A '#b.8#E0`L0]Zw-> h.#ZA L':#;#ZA 3&Pr >#?


46/85

.$HoV(#h,j-:FV*h,Ho?]Zi-:VUZ-h.

%!)i"h"huvaani yodhdha n-nivaaduMdenaa

"ha"h"hugaani y-vi saagan-du

kalpatharuvu kriMdha ga"h"hapodhunnatlu


+ a t$orny bus$ coers t$e ground at t$e +oot o+ t$e Kaparik$sa(*ccording to ndian myt$oogy, a tree t$at is a gier o+ a boons),it makes t$e ground unapproac$abe and t$e tree useess to any.

%$us is t$e nature o+ miser or a wicked man; i+ a generous personbe+riends t$em, t$ey wi make $im unapproac$abe to ot$ers.

%#)`"LpA ##b

{+

~{I0Y #g.

'-=*'?.

55?qmJr ?r ?Er #I.iS#s*0:V"m!D#3DU#.8#E#3U#lY #?0lr"0:#(w#mP8A m6.

9#)v ?C'k(#g.

%#)oruni $eRa"hedhamani yullamaMdheMthuru

thamaku $ERurugani 'hara(- narulu


47/85

thammuO $eRu"huvaadu dhaivaMbulEdokO


=eope, w$o wis$ to $arm ot$ers wit$out a second t$oug$t aboutt$e misgiings o+ t$eir doings, wi not be spared by t$e *mig$ty.

%$ey wi in turn be $armed by t$eir own actions; yet do not comeupon t$is reaiAation

%%)O.nn>#yA :J;>Er &8r dn

d;Er 0jz#Y

'-=*'?.

O?

,.( +DyA J#$( >(d(,##;,9( bY ,%Mn;#d0: Y .

%%)aashakOsivEsi yanalaMbu"hallaar"hi

gO"hibigiyagatti guttudhelisi

nili"hinattivde neRayOgiyeMdhaina


0ne w$o $as e+t a desires o+ wordy t$ings, controed $istemperamenta nature, practices abstinence and $as a pure $eart


48/85

wit$ t$e acceptance o+ t$e trut$ about t$e 1reator, is t$e reasaint.

%)n#;m>~Er ,#

:#$p'Xp&?

;J>;JZ>j*

'-=*'?.

i8#E3#L983m>4Zh.ymnO?SG.iyGT;J>?%;JDEr #2,y2#Zn? /GV*h.

%)thaamasiM"hi "hEyathagaO dhettikaaryaMbuvEgiriMpa nadhiyu viShameyugunu

pa"h"hikaayadhe"h"hi badavEya phalamaune*


9o not per+orm any act in $aste. %$is wi spoi t$e resuts. /ike,

een i+ a raw mango is pucked and t$rown at t$e ground, it winot ripen; aso, $asty ripening wi ony make it rotten.


49/85

%+)5~b#

@p0&m@p5>#8A

'-=*'?.

#5`ah ,MbEr O#0F:( } 3'+#2'7A#lZ'5`#;#+"8r U0Z'#0,W#;U8A 2U#?.'+2O#F:( }#0,W#I?.

%+)kulamulOna nokaOdu gu(avaMthuduMdina

kulamu velayu vaani gu(amu "hEtha

velayu vanamulOna malaya$aMbunnatlu


/ike a sandawood tree spreads its +ragrance in t$e entire +orest,t$us t$e birt$ o+ great persona wi bring gory to t$eir kin

%/)#h9;#XY@0&9{~:AH}$#SS*

'-=*'?.


50/85

LghE3#2U#( #2,#2( #I?.)v #bY L!'34Pyh.;`h3`6:ULo2( #;ESmp?.O'L#2DHv Y 0O3?"Z\8r ?.

%/)niMdunadhulu paaru nila"higaMbh-ramai

veRRivaagu paaRu vEgaOborli

alpudaadur-thi nadhikuMdu naadunaa*


%$e 6ise are ike riers


51/85

dhauku beuku raau thattedEla

"haatupadhyamilanu "haaladhaa yokkati*


Do +ake coored stone $as t$e same aue as a diamond; asensibe word is ike a diamond and is more wort$y t$an anyuseess babbe

)H'L,,n#;2

f?~2?~2

:1>2!j

'-=*'?.

#L"a#EiM+?2Ln$?&gh.I4?i\H'>DJS\H/G\H0g.

)alpudenni vidhyalabhyasiM"hina gaani

ghanuOdugaadu h-(a $anuOdegaani

parimaamula mOya gaardhabhamu ga$amaune



52/85

Eust as a donkey carrying oads o+ per+umes cannot become aneep$ant, t$us a mean mind cannot become great by earninggreat 'uaities (/earning wit$out wisdom is ain)

1)15d?~&8r

>P&am#?

62dwLk

'-=*'?.

6i#3( ,?dU#$.Q?:#;U2dVE5U#.$?&?4E5Vyh.;J;a34Zgh.ymihsb#$.6,.

1)n-alOna mosali nigidi yEnuOgu battu

bayata gukka"hEtha bhaMgapadunu

shaanabalamugaani thana balimikaadhayaa


* crocodie can get $od o+ an eep$ant in its abode o+ water; but

out o+ it, it cannot een combat a skinny dog; t$us is t$e power o+a position.


53/85

2)15u?9

>PY gh

6dw2dwLk

'-=*'?.

Y L,5"WH?:mE5pVM_.i#XY [email protected]#46gh.(#T#9( 4OL&?)

2)n-alOna m-nu nigidi dhooramupaaru

bayata mooredaina baaralEdhu

shaanabalimigaani thana balimikaadhayaa


6$en in water, a s$ can swim mies toget$er in a twitc$. et,cannot moe a bit on and, eentuay its i+e is ost too. %$issignies t$e importance o+ knowing t$e power one $as in acertain pace and position.

!)1uLZ}~(

>PY gh

jsLPDH:2


54/85

'-=*'?.

Y #,5"WHD:U3':#B

.Q( Z1Y Ui8#EOP#g#M2` ?m?.Z` Er L#l4Lgh

.$6a.#h6U?$iY S6#.( }46#h%d'0)v 4i#hV*h.

!)n-am-dhanOda nigidi thinnagaObraaku

bayata mooradaina baaralEdhu

nelavu dhappu"hOta nErpari koragaadu


* boat can sai and reac$ and easiy in water. But on and, itcannot moe an inc$. %$us is t$e adantage o+ a rig$t position.en a ery capabe person +ais in a disadantageous situation.

#).}E;J( Pr Er

#ZIJA ~\d;8A

}?L!*&,#h

'-=*'?.

.}V#;Pr Er LUXY n#4J#Z|Er #ZIJdn'#IPi#*,'+2IVPr Er 0O(G#IP4#EXY$.8#E0"#: gU#L.

#)kOthi nokatidhe"h"hi kroththaputtamugatti


55/85

koMdamru"h"hulellaO goli"hinatlu

n-thih-nunodhdha nirbhaagyuluMdhuru


/ike t$e c$impanAees dress up a monkey, pace it on a t$rone andpay respects, immora peope g

M:>Pr IJg

'-=*'?.

PiGSG3M2A ZIJ?20:M5%M?Pr .d-P#Mc2#O:#P#Byr #.y}8r PMc2m/*P#L:F6L,?yEr 0s?(ZQ)

%)maatalaadava"h"hu manasudhelpaOgalEdu

thelupava"h"huOdhannu theliyalEdu

suriyabattava"h"hu shoorudu kaalEdu



56/85

*ny number o+ words can be uttered, yet +ai to e@pain t$eintention o+ a person; it is easy to adise t$an to +oow. Eust by$oding a sword one cannot g$t, nor can become aiant warrior.

)gSY #?

~dDY c*

Y ~L&yPXEr *

'-=*'?.

L+dsixI.L +g(Os#$#b.sV,sV+,##+cEr ?

)thanakulEni naadu dhaivaMbu dhoorunu

shanakuO galigenEni shaivamEla*

thanaku dhaivamunakuOdhagulaata mettidhO*


n days o+ prosperity, man doesn3t remember o. 6$en bad timesbe+a, $e

bames t$e od. *as, see $ow t$e reations$ip o+ man and od

work!!


57/85

+)L1jp

a}Zp

'pLWH'8\-

'-=*'?.

>?42gi#Y OZ#( L:#'+#2#Z?.gr 9&h.?Z#*(#b4dn*'*8s5x3( g

?

+)immu dhappuvEa nemmalanniyumaani

kaalamokkar-lathi gadapa valayu

vi$ayu dimmu dhappi viratuni golvadaa


9uring diFcut times, one must earn to ie a $umbe e@istenceto aoid $ards$ips. 9idn3t t$e aiant *r>una (in 5a$ab$arata) iein King Virata3s paace as an impotent man?

/)?0##Z#

:-?A ?#L


58/85

?0

'-=*'?.

55OBwP#l( }0ihE,V5C#$O#$i#I.5?( #%M.g,(#g,&:#g.

/)thappulennuvaaru thaMdOpa thaMdaMbu

lurvi$anulakella nuMdu dhappu

thappulennuvaaru thamathappulerugaru


n t$is word, t$ere are many, w$o nd de+ects in ot$ers. uc$peope do not reaiAe t$eir own +auts.

0)Om?ypsS

}&I# ( ?~$( Hg

:V#Z#hM#

'-=*'?.

?q,C?-?( 3.:?5'J?P:VuLMC'#;US( >I#.#"oWd?( bh.


59/85

0)aasha"hEtha manu$u laayuvu galanaau

thirugu"huMdru bhramanuOdhrippalEka

murikikuMdamaMdhu musurun-gala BhaMgi


5an ies in an iusion t$at t$is i+e is +oreer and tries to satis+yt$e wordy wants ike


60/85


6e do not bring any ric$es wit$ us w$en we are born; we cannot

take any wordy ric$es wit$ us w$en we die. 6e cannot gow$ereer money goes, sti t$e $uman minds aciates +or moneyduring it i+e!!

+1)'L,g0',"#

?###b#

#Z#\ap8r ,

'-=*'?.

?5#L,`#U#( $#2&S8A .hs*0`\H'L,d#bL U#( \H02

,#b2&:#Zh.

+1)vidhyalEnivaadu vidhyaadhikula "heMtha

nuMdinaMtha paMdithuMdukaadu

kolanihaMsalakadaM gokkera yunnattu,


Eust ike a stork is a stork een i+ it minges wit$ a group o+ swans,a ignorant man doesn3t become knowedgeabe >ust by being int$e company o+ a wise man.


61/85

+2)w#ZuLA ?#~

\:VZ5~??

?&0:6w8A #Z*,

'-=*'?.

#;0Y VIP'L2??w>5#A 2Y V'L#2U#:V#P8r y:#;&a( #?.

+2)mirapagiM$a"hooda m-dha nallaganuMduO

goriki"hooda lOsaO$uruku manunu

sa$$anulaguvaari saaramitluMdaraa,


* c$iy seed ooks back and weak, but w$en one bites it, one wie@perience t$e strong burning taste. %$us are t$e appearancesand good 'uaities o+ a person

+!)5&?#~

"?0&

@p~#h@?@Zd8A


62/85

'-=*'?.

U#5`a&?#;?0h ( mO#aiyY

T&b"Z5@?8r O"ZaWL#/s8A /s?.

+!)kulamulOna nokadu gu(h-nuduMdinaO

kulamu"hedunu vaani gu(amuvalana

velayuO$eRakunaMdhu vennuvedalinatlu


/ike a wit deteriorates t$e taste o+ a sugarcane, an unwort$y,ignobe descendant destroys t$e good name o+ a +amiyGcan.

+#)###h*+mn

#;0j?#

{-{*

'-=*'?.

M5i?mnY V( ##;02E#Lx#;02?#8SD( 5( }V#( S*-#*,wG#bL C)U#Z/b#?O>'k%d>/k?

+#)aMtharaMgamaMdhu naparaadhamulu "hEsi


63/85

maM"hi vaanivalene manu$uduMdu

itharuleRugakunna n-shvarudeRugadaa*


*n ignobe man may act nobe and deceie $is +eow men. But$ow wi $e deceie t$e 0mnipresent and 0mniscient *mig$ty?

+%)D0~j)5

D0~#L#h

0~p*,

'-=*'?.

w%d>0S%M\H/GMs.%dn4Su%d>h"H0%d'd0Zs.

+%)nEranannavaaOdu nera$aa(a mahilOna

nErunannavaaOdu niMdha$eMdhu

5rukunnavaaOde yuththamayOgiraa,


* conceited man unmind+uy boasts o+ $is knowedge andbecomes a aug$ing stock. * wise man is $umbe in spite o+ $isknowedge


64/85

+)9gh9Wr #

Er 9"WH8A '??

&?Hf?-?g

'-=*'?.

'dp#9( a?#/s#D8n#P( >}#I?.8#E94a;JP'?8A mM.IJ?.GT8r 3Dhr 5d0$RJ?b4h.

+)paamukanna lEdhu paapiShti$-vaMbu

attipaamu "heppinatlu vinunu3haluni gu(amu maanpu ghanulevvarunulEru


%$e nature o+ a poisonous snake is to bite and ki anyone w$ocomes to its icinity; yet, one can train it to be$ae. But no wiseman can c$ange t$e ie t$inking o+ a wicked man.

++)Ug4zhI


65/85

g}#gh

g0>#?

'-=*'?.

i;IJ?ni#2#SO45Ug/Ti#h4V*h.gOg$.yi#3-,#bGS4VUPA GTO#LO,VV>s.Er g0U:p+#b.

++)uppulEni koora yeppudhu ru"hulaku

pappulEni thiMdi phalamulEdhu

appulEnivaade yadhika saMpannudu


6it$out sat, $oweer we +ood is cooked, it is tasteess. 6it$out9a (8ed gram w$ic$ is t$e main protein ingredient in ndian

mea), +ood is not nutritious; simiary, $oweer ric$ a man mig$t,i+ $e owes money to ot$ers, $is ric$es do not get $im t$e aueone deseres. * prosperous man is t$e reay one w$o doesn3towe money to ot$ers.

+/)PyZD:JM#7n

~( >"WHZ:mIJS

'-=*'?.


66/85

t0:V:P"WH,0O#LP8A A #( S0L UM#?Y Sr c( .#L?dM#$.

+/)maatalaadanEr"hi manasu raM$ila$Esi

paragaO briyamu"heppi badalakunna

nokari"hEtha sommulooraka va"h"hunaa


mpty words o+ praise mig$t make a weat$y man $appy, but $ewi not pay +or it; ony $ard work pays and makes one prosperous.

+0)0*Zp?( #/Z

Z@#f?Y

2~uLdz8A I*

'-=*'?.

>#50M#,9( #/b#"HP#i#E\H:Y S6+,h

.y"WHPA GT8#E0:V',b4%dn/s?.Cdp5y%d#gh.y%d$dp-h.

+0)vaana raakadayunu braa(aMbu pOkada


67/85

kaanabada veMtha ghanunakaina

gaanaObadinam-dha galiyetlunadu"huraa


Do one can determine w$en t$e weat$er c$anges (to rain) orw$en t$e i+e eaes one3s body. %$e pat$ o+ +ate takes its ownturn in t$is Kai uga.

(Kai uga (9eanHgarIJ , it. "*ge o+ Kai", "age o+ ice"), isone o+ t$e +our stages o+ deeopment t$at t$e word goest$roug$ as part o+ t$e cyce o+ ugas, as described in ndianscriptures, t$e ot$ers being atya uga, %reta uga and 9apara

uga 1ourtesy 6ikipedia)

/)?s2P*h.

##eA \h2h

#Z>L!#h\#"XY p#Z,

'-=*'?.

( }42U8D?\H0#=/P#h.g/?S,#L&?.#h`$U#ZP##;$.`$U#( \H/h.#Z?L!5n;$2DWM$

!GS$\H$#/b#

?

/)anuvugaani "hOta nadhikula manaraadhu.

koM"hamaina nadhiyuO godhuvagaadhu

koMda yudhdhamaMdhuO goM"hemaiyuMdadhaa,


68/85


9o not act o+ty in aderse situations; being $umbe doesn3t

undermine t$e greatness o+ a person. 8emember t$at een a$uge mountain seems to be a sma re


69/85

and prosperity in t$eir i+e. But one must earn to accept bot$ wit$e'uanimity

/2)+]Z~|Er #m>

?~$NI

Tj4:J%:V>,

'-=*'?.

i:V+m>4Z|Er L,??'#,$nI$'+29&?.'+#2#lTjr`aas-?#Tj?#9$#;?}#Ij?.O:/0Tj?9( dTj?A \Pr ??.

/2)'hanamugoodaO betti dhaanaMbu "hEyaka

thaanuOdhinaka lessa dhaa"hukonaga

thEnen-ga koor"hi theruvari kiyyadhaa


6$en a man accumuates ric$es, neit$er uses it +or $is ownpeasure and com+ort nor on c$arity, suc$ weat$ wi be takenaway by ot$ers. /ike t$e bee accumuates t$e $oney, wit$out

consuming, ends osing it up to peope w$o tap t$e $oney comb.


70/85

/!)#9j~L}3Z

:V0&93Z

L!W:y&*&

'-=*'?.

#2$UHUwG#;wd5#2( U#8#$.&3#i?,C34L L !mp( #I?.Y '+#2D?v Y L!O5?2( '( #b.H58#EVIJY *&( :6.

/!)gaMga paarunepuOdu gadhalani gathithOda

murikivaagu paaru mrOthathOda

pedhdhapinnathanamu pErmiy-laaguraa&


reat 5en are ike t$e rier anges, w$ic$


71/85

"Z;@?Er >#L#E"Z\8r ?.yUY ,Vh* Er h*( m#aF:( } "Z\8r ?.

/#)uththamuni kadupuna nOgu $anmiM"hina

vaaOsu"heRa"hu vaani vaMdhamellaO

$eRaku vennuputti "herapadhaa th-pella*


/ike a pest eats away t$e sweetness o+ t$e sugarcane, a wickedson destroys t$e good name o+ t$e +at$er and t$e +amiy

/%)H)}0w;J

Z 0:jA ~p

#$ja"&S*

'-=*'?.

I\H0:$!(#!

8#E0Vw;J0:L'5U#ZIJS?,#pa"}8A 2DU#8#$Er I?L :VmQ>.Zh.

/%)alpa$aathi vaani kadhikaarami"h"hina


72/85

dhoddavaarinella dholagaO$Eyu

$eppuMdhinedukukka "heRakuth-perugunaa*


/ike a s$oe eating dog doesn3t saor t$e taste o+ ugar cane, aowy man doesn3t understand t$e importance o+ great men. +gien undue aut$ority, t$ey wi get rid o+ t$ese great men.

/)HY 0,

Z 0:$Er 3~\8r

H)}H>j&S

'-=*'?.

H)}0V\H0:&%d>0?#h8#E0V#L;J#;0:#L::wp?.

/)alpudainavaani kadhika bhaagyamugalga

dhoddavaari dhitti thOlaOgottu

alpa$aathi moppe yadhikula nerugunaa6


* owy person i+ gien great prosperity wi drie away greatpeope. &ow can $e understand t$e importance o+ great men?


73/85

/+)ih!Y 2$%dW

P~dnIX:

H%d>gH#ZA jY

'-=*'?.

Y H#N#$?,%M,:#g.)v gih!Y ?`#N98G;J$?( #;O( I??.#l#lih!>Q.

/+)edhdhukainagaani yEdaadhi thelipina

maataOdhelisi nadu"hu marmamerigimoppe theliyalEdu muppadhEMdlakunaina


*n o@ can be trained +or a year to +oow instructions and work +orits master. But a moron cannot be made to understand t$esecrets o+ work een a+ter being trained +or LM years.

//)9#9#ZA 5~


74/85

Bn#Z~'V*h

Es&c *

'-=*'?.

#$Rh* #;&iEr :nb5?s.#bmh2U#9#ZA 59,#i#n#mh2UlA sb#$.

//)paalu paM"hadhaara paapara paMdlalOO

"haalabOsi vaMdaO"haviki raadhu

kutila maanavulaku gu(amEla galguraa


/ike a bitter +ruit cannot be made sweet by adding up sugar andmik, deious wicked men wi neer earn good principes

/0)03Z~X~&I

20j#b

V(#L~( #L'-=*'?.


75/85

mpP5#;"?i#I.?.g"8r V(#L9( ?A #h.#h,gI3dn}:4I2D'#b.

/0)kaani vaanithOdaO galadi melaOgu"hunna

gaanivaanivalene kaaMthuravani

thaadikriMdhaObaalu thraagina "haMdhamau


9o not make ac'uaintance wit$ an undesering deceit+u man.en i+ a man drinks mik standing beow a pam tree, peope wit$ink $e is consuming arrack; simiary by being in t$e company o+a deceit+u man, a good man wi aso be misunderstood

0).?f#XY /s?.?w&~

.Z"D.a

'-=*'?.

.cd #I?.

#c.

?5.V?:#;i#\H0ZG?,V.? #I\H##I?.#mD-,j?.

0)kOpamunanu ghanatha koM"hamaipOvunu

kOpamunanu migulaOgOdu galgu


76/85

kOpamada"henEni kOrkel-dEru


=atience is t$e guardian o+ one3s good name; 0ne3s anger ruinst$e good reputation accumuated oer time; a deeds can beac$ieed t$roug$ patience and cam.

01)p2g&L~

'p'g'>

#L09#$&

'-=*'?.

#La#d0?->2;( #g,#b( 6$#;USP>2"Hg."s3'?+*(#g.

01)kaniyu gaanalEdu&kadhalaOpa daanOru

viniyu vinagalEdu vismayamuna

saMpadha thalavaani sannipaathaM bidhi&


0ne w$o is a:ected by $is weat$ cannot di:erentiate good +rombad, wi not use $is god gien mout$ to utter kind words and winot be abe to reis$ t$e goodness o+ t$e enig$tening teac$ings


77/85

02)\ sbZ~\#/G

#A *~L?h

5=0y#gLk

'-=*'?.

>MG/GEr /G\ L!9W#( >5#Z8r /G$9-/2L#'+#2??.ySLO(GiaZg&b#$.

02)goddutaavu bithuka guMdaOgoMpOyina

paMdluraalaOdhannu baalanidhu

lObhivaani naduga laabhaMbu lEdhayaavishvadhaabhiraama vinuravEma.

+ one takes a pot to mik a barren cow, it kicks one3s teet$ o:. nt$is way, i+ one asks monetary $ep +rom a miser, one wi not get$ep, but in turn wi be $umiiated.

0!)15u?j##;


78/85

2#h~7a:'

OLdSy&"/s

'-=*'?.

?##IPnO(#E5mO#;9( D/\8r ??.C'#2DM?O#mOD2yV&'?( w#;'.5H.?( $#IsV5( ##Q.8#E?q',.

0!)n-alOna m-nu neramaaMsa maashiM"hi

gaalamaMdhu O$ikku kari(i Bhuvini

aashadhagili narudu naalaagu "hedipOvu


/ike a s$ +aing prey to t$e bait o+ +ood and osing i+e, so does a

$uman w$o +as prey to t$e wordy (ep$emera) com+orts.nstead o+ seeking t$e iberation in t$e *mig$ty3s knowedge

0#);Jhs##Z

Er V}??( L!( L!#E0}.

'-=*'?.


79/85

h* Y *( ?/Gssa?,#?a}D( L!( :#I?.

0#)"ha"h"hipadina padhuvu "harmaMbu kaMdalupattiperaki thinunu baraga gradhdha

gradhdhavaMtivaadu ga$apathi kaadokO


* wicked king $arasses $is sub>ects ike a uture picking at adead body o+ an anima.

0%)XY .3Zn3ZZ:V3Z?#D

( Y Er 8r W

'-=*'?.

U#5Er #( miyUS*,L=6>$#/

( c.:VEr U3,hM3,3UPA GTn#Lx,#I#h

0%)mailakOkathOda maasina thalathOda

nodalu muriki thOda nuMdenEni


80/85

nagrakula$udaina nattittu piluvaru


Eust because a man is born in a good caste doesn3t make peoperespect $im. * dirty, unkempt man wi be detested by peopeeen i+ +rom a good caste and +amiy

0)?':G?

dJ>bIJ(2?

M'::4HIJS

'-=*'?.

?i2PyZ4Zh.ympP0:M2>T$Z#Byr #sb#$.oL>?wh':T}V#I.V#hPA (L!3( :#ns#$.

0)inumu virigenani yinumaaru mummaaru

kaal"hi yathukava"h"hu kramamugaanu

manasu virigenani marikoorpa va"h"hunaa


+ an ron piece is broken, it can be $eated and mended. But i+ a$eart is broken by $as$ words, it cannot be mended. &ence, one


81/85

need to be care+u w$en pronouncing $ard words t$at it mig$tbreak someone3s $eart

0+)0m2M#;J

@#P$&0@0

WdA }.d;S

'-=*'?.

,XY 0VL(0,-P#ir #l0@?}Zc2U#8#$.iyU#8#L#lWdA.}Dn0X#Wd;SiyO'+#2P.

0+)kaanivaani"hEtha gaasu v-saMbi"h"hi

veMta dhiruguvaade veRRivaadu

pilli thinna kOdi bili"hina palukunaa


0nce a cat eats a rooster, $oweer muc$ one gies a ca, itcannot repy. %$us is giing oan to a useess man, $e wi neer

repay $oweer muc$ one asks $im


82/85

0/)Er ?A w5?#

8r S#PA j

>a}&?#h

'-=*'?.

Er 0B#I#l55?qn#IPlU#8#?Er Er 0#Lx>a5Op*!>SwY '#b,$2D'Bd#"L

0/)puttina $anulella bhoomilO nuMdina

buttunaa $agaMbu patlashepudu

yamuni lekkar-thi narugu"hoo nuMdhuru


+ no one wants to die, t$en t$ere wi be no pace e+t to ie;ery one ies t$eir i+e as per t$e span written in ama3srecords.

00)XY ;/*h.

+*;J8

#8r ~PY #,

'-=*'?.


83/85

?q,?mM?iY S?'#;n#.0EWH#I?P6+,2h.+*?M;J?'#IPY Y #lHY 'P*LmpP#8r ?m?!

00)karmameppusaina gadi"hipOvagaraadhu.

'harmaraa$u dhe"h"hi thagani"hOtu

gaMkubhattu$EsEO gatakataa dhaivaMbu,


0ne $as to eat t$e +ruits i+ one3s doing (or one3s destiny). &as nott$e great 9$armara>a (or ud$istir o+ 5a$aB$arata) ied asKankub$attu, in t$e patroniAation o+ a smaer man ike King Virat?

1).#~&an#2h

$~#$h

)}0' #g

'-=*'?.

1@an#)h.V/G#$?&gh.A ( #l( )v 0.#TiT0( .

1)kOka(aMbupovaO gukka siMhamugaadhu


84/85

kaadhikarugaO baMdhi ga$amukaadhu

vEru$aathi vaadu vipruMdu kaalEdu


* dog doesn3t become a ion by going to Keraa (in re+erence to*nd$ra and); a pig doesn3t become an eep$ant een i+ it goes tot$e sacred Varanasi. imiary, a Bra$min is one w$o $as Bram$ayan (%$e diine knowedge o+ *mig$ty); eeryone cannot caimto be one.

11)'0#Y

M+5~)0a

L0G#P|# j{&

'-=*'?.

+0Vi#9( ,U#8#L#l0uL#g\H'>#2( Bsb#$.}#Vg0#E5'0#Ef,:L&:#;( a0:V4%d>h. +SV5#5U9( ,.

11)viththamugalavaani v-puna buMdaina

vasudhalOnaO$aala vaarthakekku

bEdhavaaniyiMta beMdlaina neRuguru



85/85

+ a ric$ man gets a sore on $is back, it becomes big news to t$eword; but een a great ocaasion ike a wedding in a poor man3s$ouse, doesn3t catc$ t$e notice o+ $is neig$bours. uc$ is t$eaue gien to properity in t$is word

Documents

238520414 Vemana Poem s English Telugu