1.Catholic Social TeachingsSCL

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    The SocialTeaching

    of the church

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    ABBREVIATIONS & REFERENCES:

    CA - Centesimus Annus (One Hundred Year AfterRerum Novarum) by Pope John Paul II,

    1991.CBCP - Catholic Bishops Conference of the Phil.

    CL - Canon Law, 1983.EA - Ecclesia in Asia (Jesus Christ the Savior and

    His Mission of Love and Service in Asia)by Pope John Paul II, 1999.

    EN - Evangeli Nuntiandi (Evangelization Today) byPope Paul VI, 1974.

    EV - Evangelium Vitae (The Gospel of Life) by PopeJohn Paul II, 1995.

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    ABBREVIATIONS & REFERENCES:

    FC - Familiaris Consortio (The Role of the ChristianFamily in the Modern World) by Pope JohnPaul II, 1981.

    GS - Gaudium et Spes (Church in the Modern World)

    by Vatican Council II, 1965.JW - Justice in the World by Synod of Bishops, 1971.LE - Laborem Exercens (On Human Work) by

    Pope John Paul II, 1981.MM - Mater et Magistra (Christianity and Social

    Progress) by Pope John XXIII, 1961.OA - Octagesima Adveniens (A Call to Action) by

    Pope Paul VI, 1971.PCP II - Secondary Plenary Council of the Phil., 1991.

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    ABBREVIATIONS & REFERENCES:

    PEPE - CBCPs Pastoral Exhortation on PhilippineEconomy, 1998.

    PEPP - CBCPs Pastoral Exhortation on PhilippinePolitics, 1998.

    PP - Populorum Progressio (On Development ofPeoples) by Pope Paul VI, 1967.

    PT - Pacem in Terris (Peace on Earth) by JohnXXIII, 1963.

    QA - Quadragesimo Anno (On Social Concerns) byPope Pius XI, 1931.RH - Redemptor Hominis (Redeemer of Mankind)

    by Pope John Paul II, 1979.

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    ABBREVIATIONS & REFERENCES:

    RN - Rerum Novarum (The Condition of Labor)by Pope Leo XIII, 1891.

    SRS - Solicitudo Rei Socialis (Social /concerns ofthe Church) by Pope John Paul II, 1987.

    TMA - Tertio Millenio Adveniente (The Cpming ofthe Third Millenium) by Pope John Paul II,1994.

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    JUDAIC

    CHRISTIAN

    DOCTRINE

    TWO POLES

    HUMANEXPERIENCE

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    the human cross of an unhappy distinction ofbeing the most unsafe country in Asia.

    unsavory international distinction of havingthe most corrupt civil service and the mostinefficient bureaucracy.economic deprivationpower is concentrated to a fewthe cross of cultural underdevelopmentwrong sense of gratitude

    HUMAN EXPERIENCE

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    poverty, injustices, war, calamities,soaring prices of basic commodities,

    transportation and fuel, maltreatmentand abuses, etc.

    FACES OF CRISIS

    IS THIS A REAL CHRISTIANCOMMUNITY?

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    THE CHURCH DREAMS OF INDIVIDUAL

    MEMBERS OF THE COMMUNITY WHO ARE:

    ALIVE AND LIFE-GIVING

    FREE AND FREEING

    RESPONSIVE AND RESPONSIBLE

    LOVING AND LOVABLE

    CARING AND COMMUNITY MINDED

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    OVER AND ABOVE ALL THIS:

    The Church dreams of people becoming

    persons reflecting Gods image in themselves, theiractions, their beings.

    The Church also dreams of a community that:1. speaks and listens,

    2. a community that discerns and decides togetherin implementing their decisions,3. prays and celebrate their joys and sorrows

    together,

    4. honestly looks at what they had done and failed.

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    SUMMARY OF PCPII:

    MAKATAO

    MAKA-KALIKASAN

    MAKABAYAN

    MAKADIYOS

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    THE CHRISTIAN CONCEPTOF SALVATION

    Salvation of : the soul

    From : sin

    Through : Gods grace

    For : Eternal life

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    1. Meaning of Salvation to theIsraelites

    Dt. 6:21-23 Dt. 26:2-13

    Jos. 24:2-13 Lev. 26:4-13 Dt. 28:2-14

    Ps. 136, 105,106, 135,78

    Is. 2:2-5, 11:5-9 Amos 9:11-15

    Ezequel 36:22-32

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    THE CHRISTIAN CONCEPTOF SALVATION

    Salvation of : the total person

    From : slavery, hunger, drought, lackof land, discrimination,

    oppressions, death, etc.Through : their collective struggle

    For : [economic] abundance, grapes,

    rain, promised land; [political] freedom, liberty; [socio-cultural] children, peace,security, good relations

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    1. Meaning of Salvation to the Israelites

    Salvation is concrete and may beexperienced here and now.

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    2. New Testament Concept of Salvation

    And this is love, not that welove Godbu t tha t He loved u s

    and sen t His Son to b e theexpiation for our sins.

    -1 Jn 4:10-

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    2. New Testament Concept of Salvation

    The Spirit of he Lord is uponm e...He has ano inted m e toproc laim g ood n ews to the

    po or, re lease to capt ives s igh tto th e bl in d, l iber ty to th eop pressed and annou nce the

    Lords year of mercy. -1 Jn 4:10-

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    2. New Testament Concept of Salvation

    Jesus came into Galilee,proc laimin g the Gosp el of God ,

    and saying, the tie is fulfilled,

    and the Kingd om of God i s a thand ; repent , and b elieve in th eGospel.

    -Mark 14-14-

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    2. New Testament Concept of Salvation

    B less ed are yo u p oo r, foryours i s the Kingd om o f God

    Blessed are yo u th at hu ng er, yo ush all be sat isf ied .

    B lessed are you th at w eep, you sh alllaugh .

    Blessed are those wh o m ourn , they sha l l be

    comfor ted .

    BEATITUDES

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    2. New Testament Concept of Salvation

    B lessed are the m eek, theysh all inh eri t the earth.

    B lessed are the m erciful , theysh all ob ta in m ercy.

    B lessed are pu re in hear t , yo u s hal lsee God .

    B lessed are peacem akers , they s hal l be

    cal led ch i ldren of God .

    BEATITUDES

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    2. New Testament Concept of Salvation

    The bl ind receive their s igh t ,

    Lepers are cleans ed,

    The d eaf hear, The poo r have the go od news p reached to them.

    Characteristics ofSalvation broughtabout by Christ:

    The lame w alk,

    Salvation was the total giving of himself, of his wholebeing, to the liberation of people from all oppressions.

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    EVANGELII NUNTIANDI

    Salvation is liberation from everything thatoppresses human beings; but speciallyliberation from sin and the evil one; in the joy of

    knowing God and being known by Him. Thisliberation in the framework of the Churchs specific mission, cannot be contained in thesimple and restricted dimension of economics,

    politics, social or cultural life; it must envisagethe whole man, in all his aspects, right up toand including the openness to the absolute,even the divine absolute.

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    Sins in the form of sinfulstructures or institutions of the

    society or situation that promotesinful attitudes or behavior andthe complicity of persons in the

    evils of society by activity or

    passively participating in theseevils.

    SOCIAL SIN

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    TYPOLOGIES OF SOCIAL SIN

    SinfulStructures

    Sinful Situations

    SinfulAttitudes

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    There are sinful social structureswhen there is habitual pattern of

    human interactions, infected by sin,selfishness, injustice, pride, greed.They perpetuate disvalues. They areinducements to sin and are formidableobstacle to Christian living.

    -PCP II #82-

    Sinful Structures

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    They lead people to becomegreedy and selfish.

    Sinful Situations

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    Attitudes of people who allow ordirectly participate in the evil that is

    being done against others .

    It also involves the sin of omission, i.e.,the inaction of some people to prevent

    evil from taking place.

    Sinful Attitudes

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    What is the cause of poverty? The root problem is the gross

    unequal distribution of wealth.Som e peop le have m ore than th ey

    need w hi le the res t d o no t even

    h av e th e b asic n ec es si t ies o f l i fe.

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    You are not making a gift of your

    possessions to the poor person. You are handing over to him whatis his. For what has been given in

    common for the use of all, youhave arrogated to yourself. The

    world is given to all, and not only

    to the rich.PP #23

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    One of the greatest injustice of the

    contemporary world consistsprecisely in this: that the ones who

    possess much are relatively few and

    those who possess almost nothingare many. It is the injustice of the

    poor distribution of the goods andservices originally intended for all.

    SRS #23

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    T hank Y ou !