109269740 Crux of Vedic Astrology S Rath Chi

8/15/2019 109269740 Crux of Vedic Astrology S Rath Chi

http://slidepdf.com/reader/full/109269740-crux-of-vedic-astrology-s-rath-chi 1/171

CRUXOF

VEDIC

ASTROLOGY

TIMING OF EVENTS

as per

Sanjay Rath

Originally published by:

SAGAR PUBLICATIONS

72, Janpath, Ved Mansion,New Delhi - 110001

Tel : 332 06 48



» Preface - Misconceptions by Chistabo, A.D. 2012 «

page ~ 1 ~ Crux of Vedic astrology - Timing of events

Preface

1 Vedic astrology

I take this opportunity to thank the erudite reader and fellow astrologers for receiving my first book; namely,Maharishi Jaimini's Upadesa Sutras. While every effort was made to explain every stanza with umpteen examples, it

was not possible to do complete justice and fully explain the ramifications of the various stanzas in a horoscope. Thisneed to provide a holistic approach to Vedic astrology by combining the best predictive tools has been fulfilled in this

book.

The first 3 Chapters explain various tools and paradigms available in Vedic astrology as well as their usages. I agreethat this list is quite exhaustive and the tools felt to be of general acceptance and easy to use have been added.

There are certain tools that are taught traditionally in families having Jyotish tradition. I have given some very valuable methods of timing events which, it is hoped, would be of considerable use to all astrologers. For example,Jataka Parijatha gives considerable importance to 5th Bhava in timing death of native. Unless taught, it would be quiteimpossible for average astrologer to know how this is to be applied. One method would be to add Vimsottari Dasa

years of Grahas influencing 5th Bhava, expunge multiples of 30. The remainder added to date of Sankranti (solaringress of month of death) would give the date of demise. Another method is to take the strongest Graha influencing5th Bhava and the death will occur in lunar day (Tithi) ruled by it.

The fine timing of such events as death will be of considerable use both in birth charts as well as swearing-in charts of

governments. A step by step explanation has been offered which would be of considerable use for the beginners as wellas the most advanced astrologers.

2 Narayana Dasa

Any Udu Dasa system, be it the best Vimsottari or Astottari Dasa, is essentially a method of timing the state of mind asit is calculated from Chandr. It is possible that at times, native would be having many good things happening and yet,the mind would be disturbed. Thus in interaction of native with his environment, two independent factors come intoplay. One is the input from environment in the form of messages and influences and the other is the way individualperceives, processes and reacts to messages. Vimsottari Dasa gives working of the mind at a particular point of timeand shows inherent ability or otherwise to interpret and the way native would receive these messages. However, agood astrologer should also have a predictive tool to determine messages that would come from environment. This isthe key to Jyotish and is known as Narayana Dasa.

Although I have explained Narayana Dasa in my translation of Maharishi Jaimini's Upadesa Sutras, there have beensome responses that a more exhaustive explanation is necessary. This book has shown actual use of Narayana Dasa inmany instances and if after this, the request persists, I would be most glad to oblige.

3 Is Jaimini different from Parasara?

Some sections of astrological community have tried to show that Maharishi Jaimini is different from traditionalParasari Jyotish and having been trying to either hide their ignorance behind this argument or having been cashing inthis difference by showing that their Jaimini system is superior or by ascribing exclusive membership to this Jaiminiclub! We should take a cue from the most illustrious Dr. B.V. Raman who has always maintained that Vedic astrologyrequires a holistic approach and has authored many books including works on Jaimini, Parasara, Prasna, Tajaka etc.

Jaimini has purposely refrained from starting a new school of Vedic astrology and has named his classic as Upadesa(advisory) Sutra (stanza). Time and again, he has referred to standard texts as Siddha's. It is obvious that MaharishiJaimini has purposely underplayed his classic work to avoid any misconceptions that could arise in the future, and yetthese have cropped up. It is my earnest request to astrological community to kindly refrain from showing the minordifference of views as difference of systems and to develop a holistic approach to Vedic astrology.

4 Misconceptions

A number of misconceptions have been found to exist even among some of the leading lights of today. While it is a well-known fact that 4th Bhava refers to formal education, some astrologers have been teaching that 5th Bhava deals with this! The fact is that 4th Bhava deals with education. 2nd and 11th from this Bhava have primary Argala(intervention) on it. Hence, 5th Bhava, being 2nd from 4th Bhava will intervene in its affairs and rules knowledgeobtained by native due to this education. 11th from 4th Bhava is 2nd Bhava ruling speech and shows the speechtraining, languages and other skills acquired due to the education.

Problems arise when modern day astrologer tries to propagate his own theories instead of trying to understand wisdom of the Seers. This book is an attempt to understand and apply the wisdom of the Maharishis and it is possiblethat in spite of the best effort, at places the explanation may be found to be inadequate. I shall be most grateful for theresponse of the learned readers and for their constructive criticism.



» Preface - Acknowledgement by Chistabo, A.D. 2012 «


5 Acknowledgement

Vedic astrology is indebted to Sagar family for extending their unflinching support to these publications. I am mostgrateful to Sri Saurabh Sagar for extending all support for this publication. May Sri Jagannath Mahaprabhu shower hischoicest blessings on him.

I am grateful to my wife and children for their love and emotional support. May Lord Shiva crown them with perfectknowledge. A special thanks to Ashok Kaushik and Dinanath Dasa for their help and encouragement.

Sanjay Rath

B-59, Sekhar ApartmentsMayur Vihar, Phase-INew Delhi-110 091

Editor's notes and additions are marked as [ Chistabo ]. All efforts have been made to reproduce original document,many a typos have been fixed, but some have probably been added. Please accept my apologies. Main Chapter titles are

back-linked to Contents, and tables and figures titles are back-linked to relevant list.

Contents

Preface ..........................................................................................................................................................................1

Vedic astrology ..........................................................................................................................................................1 1 Narayana Dasa ..........................................................................................................................................................1 2 Is Jaimini different from Parasara? .........................................................................................................................1 3 Misconceptions..........................................................................................................................................................1 4 Acknowledgement .................................................................................................................................................... 2 5

Chapter I Introduction ............................................................................................................................................................. 8 1 Classification ............................................................................................................................................................ 8 2 Udu Dasa .................................................................................................................................................................. 8 3 Narayana Dasas ........................................................................................................................................................ 8 4 Ayur Dasas ................................................................................................................................................................ 8 5

A correct assessment ................................................................................................................................................ 9 6 Miscellaneous predictive tools ................................................................................................................................ 9 7 Sudarshan Chakra .................................................................................................................................................. 10 7.1 Sarvatobhadra Chakra ........................................................................................................................................... 10 7.2 Saham ...................................................................................................................................................................... 11 7.3 Special Lagnas ........................................................................................................................................................ 12 7.4

Chapter II Concepts & predictive principles ........................................................................................................................... 12 1 Yoga ......................................................................................................................................................................... 12 2 Yoga Karaka ............................................................................................................................................................ 12 2.1 Karaka ..................................................................................................................................................................... 13 2.2 Vipareeta Yoga........................................................................................................................................................ 13 2.3 Cooperation ............................................................................................................................................................ 13

3 Badhak .................................................................................................................................................................... 14 4 Rasi Dristi ............................................................................................................................................................... 14 5 Argala .......................................................................................................................................................................15 6 Bhavas and Vargas ................................................................................................................................................. 16 7 Birth time rectification............................................................................................................................................ 17 8

Chapter III Longevity estimation .............................................................................................................................................. 19 1 Determination of longevity compartment ............................................................................................................ 19 2 Method of pairs ...................................................................................................................................................... 19 2.1 8th Lord placement ................................................................................................................................................ 19 2.2 Method of 3 Lords .................................................................................................................................................. 19 2.3 Narrowing of longevity compartment ................................................................................................................... 19 3

3.1.1. Shoola Dasa ............................................................................................................................................................ 20 3.1.2. Navamsa Dasa ........................................................................................................................................................ 20 3.1.3. Paryaya Dasa (alias Gochar Dasa) ......................................................................................................................... 20 3.1.4. Manduka Dasa ........................................................................................................................................................ 20

Jagannath's rule ..................................................................................................................................................... 20 3.2 Parasara's formula ................................................................................................................................................. 20 3.3





Sudarshan Chakra .................................................................................................................................................. 20 4 Pinpointing the period of death ............................................................................................................................ 20 5

Chapter IV Lagna....................................................................................................................................................................... 23 1 Lagna indications ................................................................................................................................................... 23 1.1 Physical characteristics of Lagna .......................................................................................................................... 23 1.2

1.2.1. Mesha ...................................................................................................................................................................... 23 1.2.2. Vrishabha ................................................................................................................................................................ 23 1.2.3. Mithuna .................................................................................................................................................................. 23 1.2.4. Karkataka ................................................................................................................................................................ 24 1.2.5. Simha ...................................................................................................................................................................... 24 1.2.6. Kanya ...................................................................................................................................................................... 24 1.2.7. Thula ....................................................................................................................................................................... 24 1.2.8. Vrischika ................................................................................................................................................................. 24 1.2.9. Dhanur .................................................................................................................................................................... 24 1.2.10. Makara .................................................................................................................................................................... 24 1.2.11. Kumbha .................................................................................................................................................................. 24 1.2.12. Meena ..................................................................................................................................................................... 24

Nature of Lagna ...................................................................................................................................................... 24 1.31.3.1. Mesha ...................................................................................................................................................................... 24 1.3.2. Vrishabha ................................................................................................................................................................ 24 1.3.3. Mithuna .................................................................................................................................................................. 24 1.3.4. Karkataka ................................................................................................................................................................ 24 1.3.5. Simha ...................................................................................................................................................................... 25 1.3.6. Kanya ...................................................................................................................................................................... 25 1.3.7. Thula ....................................................................................................................................................................... 25 1.3.8. Vrischika ................................................................................................................................................................. 25 1.3.9. Dhanur .................................................................................................................................................................... 25 1.3.10. Makara .................................................................................................................................................................... 25 1.3.11. Kumbha .................................................................................................................................................................. 25 1.3.12. Meena ..................................................................................................................................................................... 25

Placement of Lagna Lord ....................................................................................................................................... 25 1.41.4.1. 1st Bhava ................................................................................................................................................................. 25 1.4.2. 2nd Bhava ............................................................................................................................................................... 25 1.4.3. 3rd Bhava ................................................................................................................................................................ 26 1.4.4. 4th Bhava ................................................................................................................................................................ 26 1.4.5. 5th Bhava ................................................................................................................................................................ 26 1.4.6. 6th Bhava ................................................................................................................................................................ 26 1.4.7. 7th Bhava ................................................................................................................................................................ 26 1.4.8. 8th Bhava ................................................................................................................................................................ 26 1.4.9. 9th Bhava ................................................................................................................................................................ 26 1.4.10. 10th Bhava .............................................................................................................................................................. 26 1.4.11. 11th Bhava ............................................................................................................................................................... 26 1.4.12. 12th Bhava .............................................................................................................................................................. 26

Chapter V 2nd Bhava ............................................................................................................................................................... 31 2 2nd Bhava indications ........................................................................................................................................... 31 2.1

Grahas in 2nd Bhava .............................................................................................................................................. 31 2.22.2.1. Concept of Argala ................................................................................................................................................... 31 2.2.2. Disposition.............................................................................................................................................................. 32

Placement of Lord of 2nd Bhava ........................................................................................................................... 32 2.32.3.1. In Lagna .................................................................................................................................................................. 32 2.3.2. 2nd Lord in 2nd & 3rd etc. .................................................................................................................................... 32 2.3.3. Arudha of 2nd Bhava ............................................................................................................................................. 32 2.3.4. Wealth ..................................................................................................................................................................... 32 2.3.5. Additional examinations ........................................................................................................................................ 32

Sources of wealth.................................................................................................................................................... 32 2.4 Case studies & illustrations.................................................................................................................................... 33 2.5

Chapter VI 3rd Bhava ................................................................................................................................................................ 40 3 3rd Bhava indications ............................................................................................................................................ 40 3.1 Co-borns ................................................................................................................................................................. 40 3.2 Death ....................................................................................................................................................................... 40 3.3 Placement of 3rd Lord ........................................................................................................................................... 40 3.4 Placement of Grahas .............................................................................................................................................. 41 3.5





Journeys.................................................................................................................................................................. 41 3.6 Case studies & illustrations.................................................................................................................................... 41 3.73.7.1. Source of wealth ..................................................................................................................................................... 41 3.7.2. Co-borns ................................................................................................................................................................. 42 3.7.3. Death of co-borns ................................................................................................................................................... 43 3.7.4. Disputes with co-borns .......................................................................................................................................... 44

Chapter VII 4th Bhava ................................................................................................................................................................ 45 4 Significations of 4th Bhava .................................................................................................................................... 45 4.1 Grahas in 4th Bhava ............................................................................................................................................... 45 4.2

4.2.1. Surya ....................................................................................................................................................................... 45 4.2.2. Chandr .................................................................................................................................................................... 45 4.2.3. Mangal .................................................................................................................................................................... 45 4.2.4. Budh ........................................................................................................................................................................ 45 4.2.5. Guru ........................................................................................................................................................................ 46 4.2.6. Sukr ......................................................................................................................................................................... 46 4.2.7. Sani ......................................................................................................................................................................... 46 4.2.8. Rahu ........................................................................................................................................................................ 46 4.2.9. Ketu ......................................................................................................................................................................... 46

Lord of 4th Bhava ................................................................................................................................................... 46 4.34.3.1. Placement of 4th Bhava Lord ................................................................................................................................ 46 4.3.2. Other placements of 4th Lord ............................................................................................................................... 46 4.3.3. Arudha Pada of 4th Bhava ..................................................................................................................................... 47 4.3.4. Source of happines ................................................................................................................................................. 47

Illustrations ............................................................................................................................................................ 47 4.44.4.1. Relationship with mother ...................................................................................................................................... 47 4.4.2. Loss of mother ........................................................................................................................................................ 48 4.4.3. Loss of mother-in-law ............................................................................................................................................ 48 4.4.4. Separation from mother ........................................................................................................................................ 50

Vehicles ................................................................................................................................................................... 50 4.5 Properties ............................................................................................................................................................... 52 4.6 Residence ................................................................................................................................................................ 52 4.7 Kingdom (fame due to property)........................................................................................................................... 53 4.8 Education ................................................................................................................................................................ 54 4.9

Chapter VIII

5th Bhava ................................................................................................................................................................ 55 5 5th Bhava properties .............................................................................................................................................. 55 5.1 Argala of 5th Bhava ................................................................................................................................................ 56 5.2 Placement of 5th Lord ............................................................................................................................................ 56 5.3 Mantras ................................................................................................................................................................... 56 5.4 Procreation & children ........................................................................................................................................... 57 5.55.5.1. Children .................................................................................................................................................................. 57 5.5.2. Pregnancy ............................................................................................................................................................... 57 5.5.3. Posyaputra Yoga ..................................................................................................................................................... 57 5.5.4. Denial of children ................................................................................................................................................... 57 5.5.5. Procreation confirmation ...................................................................................................................................... 58

Timing of birth ....................................................................................................................................................... 58 5.6

5.6.6. Lord of Saptamsa Lagna ........................................................................................................................................ 58 Power ...................................................................................................................................................................... 59 5.7 Adoption ................................................................................................................................................................. 59 5.8 Infantile death of children ..................................................................................................................................... 62 5.9 Predicting birth of children ................................................................................................................................... 63 5.10 Infertility ................................................................................................................................................................. 64 5.11 Twins & abortion .................................................................................................................................................... 64 5.12

Chapter IX 6th Bhava ................................................................................................................................................................ 66 6 Significations of 6th Bhava .................................................................................................................................... 66 6.1 Grahas in 6th Bhava ............................................................................................................................................... 66 6.2 Lords of Dusthanas in 6th Bhava .......................................................................................................................... 67 6.3

Divisional charts ..................................................................................................................................................... 67 6.4 Lagna Lord in 6th Bhava ....................................................................................................................................... 67 6.5 Enmity & war .......................................................................................................................................................... 67 6.6 Theft & recovery ...................................................................................................................................................... 71 6.7 Boils & pimples ....................................................................................................................................................... 72 6.8 Accidents................................................................................................................................................................. 74 6.9





Danger from animals ............................................................................................................................................. 76 6.10 Litigation ................................................................................................................................................................ 77 6.11

Chapter X 7th Bhava ................................................................................................................................................................ 78 7

7.1.1. Significations of 7th Bhava .................................................................................................................................... 78 7.1.2. Argalas of 7th Bhava .............................................................................................................................................. 78 7.1.3. Upachayas from 7th Bhava .................................................................................................................................... 78 7.1.4. Marriage.................................................................................................................................................................. 78 7.1.5. Place of rebirth ....................................................................................................................................................... 79

Grahas in 7th Bhava ............................................................................................................................................... 79 7.27.2.1. Surya ....................................................................................................................................................................... 79 7.2.2. Chandr .................................................................................................................................................................... 79 7.2.3. Mangal .................................................................................................................................................................... 79 7.2.4. Budh ........................................................................................................................................................................ 79 7.2.5. Guru ........................................................................................................................................................................ 79 7.2.6. Sukr ......................................................................................................................................................................... 79 7.2.7. Sani ......................................................................................................................................................................... 79 7.2.8. Rahu ........................................................................................................................................................................ 79 7.2.9. Ketu ......................................................................................................................................................................... 80 7.2.10. Placement in 12th Bhava........................................................................................................................................ 80

Placement of 7th Lord & other Lords in 7th ......................................................................................................... 80 7.37.3.1. First consideration ................................................................................................................................................. 80 7.3.2. Second consideration ............................................................................................................................................. 80 7.3.3. Status of spouse ...................................................................................................................................................... 80 7.3.4. Placement of other Lords ....................................................................................................................................... 80 7.3.5. Nakshatras .............................................................................................................................................................. 80 7.3.6. Carrying the instincts ............................................................................................................................................. 80

Other considerations .............................................................................................................................................. 80 7.47.4.1. Upapada .................................................................................................................................................................. 80 7.4.2. House of spouse ..................................................................................................................................................... 81 7.4.3. Co-borns of spouse ................................................................................................................................................. 81 7.4.4. Yogas ....................................................................................................................................................................... 81 7.4.5. Matching charts ...................................................................................................................................................... 81 7.4.6. Extra-marital affairs............................................................................................................................................... 81 7.4.7. Sexual drive ............................................................................................................................................................ 81 7.4.8. Lagna....................................................................................................................................................................... 81

Timing marriage ..................................................................................................................................................... 81 7.57.5.1. Vimsottari Dasa ...................................................................................................................................................... 81 7.5.2. Transit of Guru ....................................................................................................................................................... 82

Timing marriage examples .................................................................................................................................... 82 7.6 Divorce .................................................................................................................................................................... 89 7.7 Extra-marital affairs............................................................................................................................................... 90 7.8 Thinkers .................................................................................................................................................................. 93 7.9 Scandal / allegation ................................................................................................................................................ 95 7.10

Chapter XI 8th Bhava ................................................................................................................................................................ 96 8 Significations of 8th Bhava .................................................................................................................................... 96 8.1

Timing of death ...................................................................................................................................................... 96 8.2 Period of death ....................................................................................................................................................... 97 8.3 Argala of 8th Bhava ................................................................................................................................................ 97 8.4 Arudhapada ............................................................................................................................................................ 97 8.5 Grahas in 8th Bhava ............................................................................................................................................... 97 8.6 Methods for timing death ...................................................................................................................................... 98 8.7 Determining Ayus Khand ...................................................................................................................................... 99 8.8 Marak Rasis ............................................................................................................................................................ 99 8.9 Rath's rules and examples ..................................................................................................................................... 99 8.10

Chapter XII 9th Bhava ............................................................................................................................................................... 110 9 Significations of 9th Bhava ................................................................................................................................... 110 9.1

Argalas ................................................................................................................................................................... 110 9.2 Elders ..................................................................................................................................................................... 111 9.3 Karma .................................................................................................................................................................... 111 9.4 Religion .................................................................................................................................................................. 111 9.5 Worshipping .......................................................................................................................................................... 111 9.6 Hindu deities ......................................................................................................................................................... 111 9.7





Grahas in 9th Bhava .............................................................................................................................................. 112 9.8 Placement of 9th Lord........................................................................................................................................... 112 9.9 Grahas influencing 9th Bhava etc. ....................................................................................................................... 112 9.10 Understanding effect of significators ................................................................................................................... 112 9.119.11.1. First situation ........................................................................................................................................................ 113 9.11.2. Second situation .................................................................................................................................................... 113

Kundalini awakening ............................................................................................................................................ 113 9.12 ISKCON - the Divine mission (Bhakti Yoga) ....................................................................................................... 114 9.13 Divine couple (R.K. mission) ................................................................................................................................ 116 9.14 Sankaracharya ....................................................................................................................................................... 119

9.15 Freedom / imprisonment .................................................................................................................................... 122 9.16

Chapter XIII 10th Bhava ............................................................................................................................................................ 123 10 Significations of 10th Bhava ................................................................................................................................ 123 10.1 Connection of 9th Bhava with other Bhavas ...................................................................................................... 124 10.2

10.2.1. Analysing Dasamsa .............................................................................................................................................. 124 10.2.2. Service or business ............................................................................................................................................... 124 10.2.3. Boss & subordinates ............................................................................................................................................. 124 10.2.4. Lagna Lord in 9th Bhava ..................................................................................................................................... 124 10.2.5. Judging the sex of people involved ..................................................................................................................... 124

Grahas in 10th Bhava ........................................................................................................................................... 126 10.3 Placement of 10th Lord .........................................................................................................................................127 10.4

Natural strength of Bhavas ...................................................................................................................................127 10.510.5.1. Kendradhipati Dosha ............................................................................................................................................127 10.5.2. Yogakaraka ............................................................................................................................................................127

Position of Grahas from Chandr Rasi & Hora Lagna ......................................................................................... 128 10.6 Grahas in 10th Bhava from Navamsa ................................................................................................................. 128 10.7 Unemployment etc. .............................................................................................................................................. 129 10.8 Professional determination & fame .................................................................................................................... 129 10.9 Professionals and other careers........................................................................................................................... 142 10.10 Chequered careers ................................................................................................................................................ 143 10.11 Career - school teacher ........................................................................................................................................ 145 10.12

Chapter XIV 11th Bhava ............................................................................................................................................................. 150 11

Significations of 11th Bhava ................................................................................................................................. 150 11.1 Friends .................................................................................................................................................................. 150 11.2 Gain ....................................................................................................................................................................... 150 11.3 Gains of other objectives ....................................................................................................................................... 151 11.4 Argala ..................................................................................................................................................................... 151 11.5 Argala of 11th Bhava .............................................................................................................................................. 151 11.6 Grahas in 11th Bhava ............................................................................................................................................. 151 11.7 Placement of 11th Lord ........................................................................................................................................ 152 11.8 Source of gain / income ....................................................................................................................................... 152 11.9 Rudramsa (D-11) & Manduka Dasa......................................................................................................................155 11.10 Accident ................................................................................................................................................................ 158 11.11

Chapter XV 12th Bhava ............................................................................................................................................................ 158 12 Significations of 12th Bhava ................................................................................................................................ 158 12.1 Pleasures of bed .................................................................................................................................................... 158 12.2 12th as secret Bhava ............................................................................................................................................. 158 12.3 Self-undoing ......................................................................................................................................................... 159 12.4 Ista Devata ............................................................................................................................................................ 159 12.5 Bhakti Marga ........................................................................................................................................................ 159 12.6 Expenditure .......................................................................................................................................................... 160 12.7 Argala .................................................................................................................................................................... 160 12.8 Grahas in 12th Bhava ........................................................................................................................................... 160 12.9 12th Lord ............................................................................................................................................................... 160 12.10 Sukr in 12th Bhava ................................................................................................................................................ 161 12.11 Foreign travel & spiritualism ............................................................................................................................... 162 12.12

Foreign travel & education .................................................................................................................................. 164 12.13 Foreign affairs ministry ........................................................................................................................................167 12.14 Secret service ........................................................................................................................................................ 168 12.15 Transcendental meditation.................................................................................................................................. 169 12.16 Space travel ........................................................................................................................................................... 169 12.17





List of tables

Table 1 Saham formulae.................................................................................................................................................... 11 Table 2 Cooperators / obstructors ................................................................................................................................... 14 Table 3 Badhak Rasi & Lord ............................................................................................................................................. 14 Table 4 Chart 11 - Narayana Dasas .................................................................................................................................. 27 Table 5 Chart 16 - Narayana Dasa ................................................................................................................................... 29 Table 6 Chart 17 - Narayan Dasa...................................................................................................................................... 30 Table 7 Andrew Carnegie - Sudasa .................................................................................................................................. 36 Table 8 N.T. Rama Rao - Sudasa ..................................................................................................................................... 37

Table 9 Chart 33 - Narayana Dasa ................................................................................................................................... 42 Table 10 Chart 36 - Bhratri Shoola Dasa ........................................................................................................................... 44 Table 11 Numbers of Grahas ..............................................................................................................................................51 Table 12 Chart 47 - Chaturthamsa Narayana Dasa .......................................................................................................... 53 Table 13 Graha's deities ..................................................................................................................................................... 56 Table 14 Birth - gender of Rasis ......................................................................................................................................... 58 Table 15 Chart 57 - Narayana Dasa ................................................................................................................................... 64 Table 16 Adolf Hitler - Narayana Dasas ............................................................................................................................ 68 Table 17 F.D. Roosevelt - Narayana Dasa ......................................................................................................................... 70 Table 18 Chart 63 - Narayan Dasa ..................................................................................................................................... 72 Table 19 Chart 64 - Narayana Dasa ................................................................................................................................... 73 Table 20 Chart 71 - Narayana Dasa .................................................................................................................................... 84 Table 21 Chart 72 - Narayana Dasa ................................................................................................................................... 84

Table 22 Chart 73 - Narayana Dasa ................................................................................................................................... 86 Table 23 Chart 77 - Narayana Dasa ................................................................................................................................... 88 Table 24 Chart 79 - Narayana Dasa ................................................................................................................................... 90 Table 25 Chart 79 - Antardasa of Simha Narayana Dasa ................................................................................................. 90 Table 26 Bill Clinton - Narayana Dasas ............................................................................................................................. 96 Table 27 Bill Clinton - Forthcoming period - Antardasa of Mesha.................................................................................. 96 Table 28 Effect of Navamsa ................................................................................................................................................ 98 Table 29 Effect of Grahas in Navamsa / Rudramsa .......................................................................................................... 98 Table 30 Years of affecting fortune by Grahas ................................................................................................................. 112 Table 31 Drig Dasa of Sarada Mata .................................................................................................................................. 117 Table 32 Drig Dasa of Sri Jayendra Saraswati ................................................................................................................ 120 Table 33 Drig Dasa of Jagad Guru .................................................................................................................................... 121 Table 34 Occupation from Nakshatra.............................................................................................................................. 124 Table 35 Significations of Grahas .................................................................................................................................... 125 Table 36 Beethoven - Narayana Dasa .............................................................................................................................. 136 Table 37 Chart 134 - Narayana Dasa ............................................................................................................................... 150 Table 38 Chart 135 - Narayana Dasa ............................................................................................................................... 153 Table 39 Iraq - Manduka Dasa ......................................................................................................................................... 156 Table 40 F.D. Roosevelt - Manduka Dasa ....................................................................................................................... 156 Table 41 Antardasas in Kanya Manduka Dasa ................................................................................................................ 157 Table 42 Hitler - Manduka Dasa ....................................................................................................................................... 157 Table 43 Guruttama Das - Narayana Dasa ...................................................................................................................... 163 Table 44 Narayana Dasa of Chaturvimsamsa D-24 ........................................................................................................ 165 Table 45 Narayana Kumbha Dasa - Antardasa ............................................................................................................... 165 List of figures

Figure 1 Sarvatobhadra Chakra......................................................................................................................................... 10 Figure 2 Example of Rasi Dristi..........................................................................................................................................15 Figure 3 Argalas example....................................................................................................................................................15



» Chapter I - Ayur Dasas by Chistabo, A.D. 2012 «


The crux of Vedic Astrology - Timing of events

Chapter I

1 Introduction

Vedic Dasa system is the most potent predictive tool for an astrologer. Astrology, as is being practiced today in India,

largely relies on Vimsottari Dasa that uses a 120 year cycle incorporating fixed periods for 9 Grahas including 7 planetsfrom Surya to Sani and nodes Rahu & Ketu. Popularity of this Dasa system stems from its easy calculations, fixedunambiguous periods and recommendation of Parasara1. However, Kalyan Verma2 mentions results on the basis ofMoola Dasa and in a similar fashion different authors have given importance to different systems. Brihat ParasaraHora Shastra lists a host of Dasa systems including Kalachakra Dasa which is now gaining some popularity amongIndian astrologers. Again, in the use of Vimsottari Dasas, what is often overlooked is the riders. This results inincorrect predictions and remedial measures are quite off the mark. For example, Tara Dasa is a part and parcel of

Vimsottari Dasa that is often overlooked to the detriment of Vedic astrology. Thus, it is necessary to first understandprinciples involved and then to pick up Dasas that are most universally applicable so that practicing astrologers coulddevelop a certain amount of expertise in them.

2 Classification

First classification is on the basis of progression where those Dasa systems using Surya signs are called Rasi Dasas andthose using lunar mansions (constellations) are called Graha Dasas. Progression could also be on the basis ofPanchatatwas or of other divisions of zodiac. Second classification is on the basis of method of reckoning. This could

be from Lagna, Atmakarak, Chandr constellation, starting letter of name, Surya's longitude in a Rasi etc. Thirdclassification is on the basis of usage into Phalita Dasa (fruitful / event prognostication) and Ayur Dasa (longevity /health).

3 Udu Dasa

Among constellation-based planetary periods, Vimsottari Dasa (120 year) and Astottari Dasa (108 year) stand out as being of universal application. The sum of periods of luminaries equals period of the tutor (Guru) of Dasa system.Thus Graha Guru is Guru of Vimsottari Dasa (Surya 6 + Chandr 10 = Guru 16), while Sukr is Guru of Astottari Dasa(Surya 6 + Chandr 15 = Sukr 21). Other constellation-based Dasas suffer from a number of limitations and since theylack universality of application, they may be overlooked by practicing astrologers (details of Dasas can be had fromBrihat Parasara Hora Shastra or any other standard text). However, in actual practice it will be seen that VimsottariDasa with Guru as Guru is the best constellation-based Phalita Dasa, while Astottari Dasa with Sukr (SanjeevaniMantra) as Guru is the best constellation-based Ayur Dasa. Secondly, Ududasas are very helpful in pinpointing event

while its occurrence will require confirmation from a Rasi Dasa.

4 Narayana Dasas

Narayana Dasas (alias Padakrama Dasa) comprising 3 types of Rasi Dasas for movable, fixed and dual Rasis in Lagnais the best Phalita Dasa. Dasas for movable Rasis are also called Chara Dasas (readers may refer to my book "TheUpadesa Sutras of Jaimini" for details about this and others Rasi Dasas). Lagnadi Rasi Dasas (also called Sudasas) aregenerally used for timing finance, fortune, marriage etc. and are to be used in preference to Narayana Dasa, only whenChandr Rasi is stronger.

5 Ayur Dasas

Ayur Dasas can be classified on the basis of reckoning Dasa either on the basis of gestation / pregnancy period (whereone Antardasa is equal to period of gestation) or on the basis of maximum longevity. Navamsa and Shoola Dasas areframed on the basis of one Antardasa being equal to period of gestation of a particular animal. For example, for humancharts, gestation period (pregnancy) is for about 9 solar months which becomes Antardasa. 12 such Antardasas giveDasa of a Rasi at 9 years and 12 such Rasis give maximum longevity at 108 years. In this manner Shoola Dasas for allanimals can be determined. Problem that naturally arises is estimation of period of pregnancy or "gestation" ofinanimate objects and horary charts. For this purpose, maximum longevity is first considered and then periodsdistributed amongst Rasis. Now, maximum longevity of human being has been given by most standard texts as 120

years. If this period is equally distributed among 12 Rasis, Dasa of each Rasi will be 10 years and will be more thanNavamsa / Shoola Dasa of 9 years or Sthira Dasa - average of 8 years. This is Sandhya Dasa of 10 year periods and isused when short, middle and long life is estimated in the ranges of 40, 80 and 120 years respectively (readers may

refer to "The Upadesa Sutras of Jaimini" for longevity estimation).

1 Brihat Parasara Hora Shastra2 Saravali3 Kalyan Verma, Saravali [ Sanskrit Slokas].

2 Saravali



» Chapter I - Miscellaneous predictive tools by Chistabo, A.D. 2012 «


Maximum longevity system finds its use in mundane matters like say, the swearing-in ceremony of the Prime Ministeror such matters. For example, maximum longevity of the Lok Sabha is 5 years indicating that Shoola Dasas will have aperiod of 5 months for each Rasi (being one-twelfth of maximum longevity). Thus, Ayur Dasas require an intelligentapplication of mind. If, on the other hand, Udu Dasas like Astottari are to be used, these can be scaled downproportionately.

6 A correct assessment

A correct assessment of the initiating point for Vimsottari Dasa holds the key to timing events.

Jataka Parijatha XVIII, 33 - 35.[ Sanskrit Slokas]

Strongest among the following: (a) Lagna star, ( b) Chandr star, (c) "name initial" star, and (d) Chandr star at query, will furnish starting Vimsottari Dasa. Starting with Dasa of Lord of the strongest star and in order of (Vimsottari)constellation Dasa, erudite astrologers predict destiny of nativity.

[ Sanskrit Slokas]

If Rasi containing Utpanna constellation (next stanza) be stronger than other 4 in preceding stanza, it is possible thatevents of life will unfold on the basis of this Utpanna constellation as the starting point. Ending of all Dasas will bedifficult.

[ Sanskrit Slokas]

4th, 5th and 8th constellations from that occupied by Chandr be ascertained. Vimsottari Dasas are calculated fromeach of these stars (i.e. Lord of stars furnishes first Dasa). Dasa from 4th star is called Kshema, from 5th star is calledUtpanna and from 8th star is called Adhana. If Dasas (at any point of time) have a common ending date for any Dasa,then this can show death. For short, middle and long life, 3rd, 5th and 7th Dasas respectively will furnish the deathinflicting Dasa.

Thus, excluding star occupied by Chandr at query, we have four possible constellations that can initiate VimsottariDasa. These are (a) natal Chandr constellation, ( b) natal Lagna constellation, (c) name letter constellation, or (d)Utpanna (5th from natal Chandr) constellation. Whichever of these associates with Guru or Budh or Rasi occupied byconstellation quarter is aspected by Guru or Budh gains the strength to furnish Vimsottari Dasas. However, VimsottariDasas from Chaturasra stars (4th & 8th constellation) are to be used for longevity determination only.

Parasara (BPHS, 48, 207 - 209) teaches that Tara Dasas are also Vimsottari Dasas and are initiated by the strongestGraha in Kendras to Lagna. However, the nomenclature used is "Janma, Sampat, Vipat, Kshema etc." on the basis of

constellation from Chandr. For example, if in a chart planets are present in all Kendras, Vimsottari Dasa initiated fromChandr star etc. will not yield satisfactory results. Strongest Graha in Kendras furnishes first Dasa. Thus, if Chandr isin Margasiras and Rahu, being strongest Graha in a Kendra furnishes first Dasa, it is called "Sampat Dasa", as Rahuowns 2nd star from Margasiras.

However, such an ideal situation may not always arise and it is necessary to have universally applicable rules.Satyacharya (Saravali 41, 3) opines that first Dasa will be of strongest between Lagna, Surya and Chandr. This isfollowed by other Grahas in Kendras, Panapara (succedants) and Apoklimas (precedants) in the lines of LagnaKendradi (Graha) Dasa. Kalyan Verma (Saravali 41, 4 & 5) endorses this view and adds that if Kendras (from Lagna /Surya / Chandr, whichever is strongest) are occupied by more Grahas, then the strongest will give first Dasa. Ifstrengths are equal, then Graha having a longer Vimsottari Dasa shall furnish first Dasa. However, this scheme (ofKendradi Graha Dasas) is applicable only if at least one of Surya, Chandr or Lagna is strong (i.e. Budh [?]). If none ofthe three is strong, Vimsottari Dasa scheme given by the preceptors (like Parasara etc.) should be considered.

Surya, Chandr and Lagna form the tripod of life. Jaimini (Upadesa Sutras) teaches that the stronger between Suryaand Lagna shall be the governor of physical body. Hence Ayur Dasas should be initiated either from Surya or Lagna,

whichever is stronger. Similarly, stronger between Chandr and Lagna shall be the governor of head. Hence PhalitaDasas should be initiated either from Lagna or Chandr, whichever is stronger. Thus, Vimsottari Dasa should beinitiated from Lagna or Chandr ignoring other options of Utpanna (5th star), name star or query star. After choosingstronger between Lagna and Chandr, check if four Grahas are in Kendras from it. If so, then Kendradi Graha Dasa /Tara Dasa is applicable. If not, take the longitude of Lagna / Chandr in constellation and determine Dasa balance at

birth for progression. If Chandr is in 8th / 12th Bhava either from Lagna or 7th, Vimsottari Dasas calculated fromChandr will not yield results unless a powerful Guru / Budh aspects.

7 Miscellaneous predictive tools

Besides Dasas, Vedic astrology employs a number of simple tools in the form of charts / diagrams called Chakra's.

These include Astakavarga Chakra's, Sudarsana Chakra, Pataki Chakra, Kalachakra etc. Astakavarga is an elaboratescheme and should be studied from standard texts.





7.1 Sudarsana Chakra

Sudarsana Chakra is a circular depiction of zodiac in anti-clockwise manner with Lagna, Chandr and Surya at the topin three concentric circles. For example, draw Sudarsana Chakra of a native born on 7th August 1963, at 21:14 IST at 21N 28, 84 E 01 (chart 1).

Timing of events is done by progressing at the rate of one year forevery Bhava from Lagna. However in reality, Guru progresses at therate of one year per Rasi. Hence auspicious events like marriage etc.are timed by progressing from Rasi occupied by Guru or its 7thBhava at 1 year per Rasi. Similarly, Sani progresses at 2 1/2 year perRasi and inauspicious events can be timed by progressing at thatrate from Rasi occupied by Sani. For example, let us time themarriage of native. Guru is in Lagna and progressed at 1 year perBhava it will aspect / conjoin Sukr in 17th, 21st, 23rd, 25th, 29th,33rd, 35th, 37th etc. year of life. Now, Sani is in 11th Bhava and isprogressed at 2 1/2 years per Bhava from its natal position. In 17th

year Sani will progress over natal Sukr while in 21st year it

progresses over Kanya (natal 7th Bhava). In 23rd & 25th year Saniprogresses over Thula and aspects natal Sukr. Thus, marriage is notpossible in 17th, 21st, 23rd & 25th year. In 29th year Sani progressesover Dhanur and does not aspect nor conjoin natal Sukr. Thusmarriage can occur in 29th year as per Sudarsana Chakra. Native

was married in 1991 at the beginning of 29th year of life. Similarlyother important events can be timed from their natural significators.Month and days of good / evil are timed from Surya / Chandrrespectively.

Sudarsana Chakra Dasa is also for one year per Bhava, Antardasas for one month per Bhava and Pratyantardasas for 21/2 days per Bhava. These can be learnt from standard texts like Brihat Parasara Hora Shastra.

7.2 Sarvatobhadra Chakra

Draw 10 horizontal and vertical parallel lines to obtain 81 squares placedin 9 columns and 9 rows. 28 constellations starting with Krittika andincluding Abhijit, the intercalary constellation, are placed in the outersquares excluding corners. Vowels are placed in 2 main diagonalsexcluding the centre. Consonants are placed in 2nd & 8th row andcolumn and 12 Rasis in 3rd & 7th row and column. 5 Tithi types areplaced in central cross to complete Sarvatobhadra Chakra (see Figure 1).

1st, 6th & 11th Tithi are called Nanda; 2nd, 7th and 12th Tithi are calledBhadra; 3rd, 8th and 13th Tithi are called Jaya; 4th, 9th and 14th Tithiare called Rikta and 5th, 10th & 15th Tithi are called Poorna, both in

bright and dark fortnight.

Aspect of Grahas is considered from star where they are stationed. Suryaaspects 14th & 15th star, Chandr 14th & 15th star, Mangal 1st, 3rd, 7th,8th and 15th star, Budh 1st & 15th star, Guru 10th, 15th & 19th star, Sukr1st & 15th star, Sani 3rd, 5th, 15th and 19th star. Aspect of natural

benefics produces good results while that of malefics obstructs andcauses problems.

Janma Aroodha

Figure 1 - Sarvatobhadra Chakra

Chart 1 - Sudarshana Chakra





If Graha is in its regular motion, Vedha (sphere of influence / affliction) is on Samukha (opposite) star. If it is fasterthan normal next star has Vedha, while if it is retrograde previous star has Vedha. There are various other types of

Vedha mentioned in traditional literature. For example, 1st, 4th, 12th, 13th, 14th & 20th star from Surya haveDakshina Vedha and any Graha in these stars suffers from this affliction. If Graha (except Rahu) is in 10th or 11th starfrom Surya, Dandavedha results in loss of court cases, punishment etc.

Constellation occupied by Chandr is called Janma Nakshatra, 10th star is Karmakshatra (place of work), 18th starSamudayika, 4th star Jati, 7th star Naidhana (death), 12th star Dasa, 13th star Abhisheka, 19th Adhana (epoch /conception), 22nd Vinasika (destroyer) and 25th Manasa. Grahas stationed in these stars have a profound influence onconcerned activities / events. Latha is reckoned from star occupied by Grahas. If natal Lagna star / Chandr star is in

Latha of a transiting Graha, signification of transiting Graha suffers. 12th star from Surya counted in reverse, 3rd starfrom Mangal counted in reverse, 22nd star from Chandr counted zodiacally, 6th star from Guru, 7th star from Budh,9th star from Rahu, 5th star from Sukr and 8th star from Sani counted in reverse is their Latha. If birth star is inMangal Latha distress and financial losses are shown; in Sani Latha sorrow wounds and losses are shown, as abjectpoverty, loss of livelihood etc. are seen in Rahu Latha. Guru Latha shows troubles to relations and other close aides,

while Budh Latha shows business losses, livelihood loss etc., as Sukr shows separation from spouse etc. Other resultsof Vedha etc. can be studied from standard texts. A Graha placed in a star afflicts / supports the letters (of name),Rasis, Tithis and other stars placed along its diagonals. Thus, a Graha placed in Poorva Bhadrapada star afflicts the

letters , , , , stars i.e. Abhijit, Punarvasu & Chitra and Rasis Mesha and Vrishabha. In this manner, Gochara(movements of Grahas / transits) and especially of significators should be studied for timing events.

7.3 Saham

A Saham is a point in horoscope signifying a particular event in life. This is studied in addition to the concerned Bhava. While a Bhava may signify more than one event, Saham focuses on only one particular event. Kesava gives 21 Sahams while Neelakanta gives 50 Sahams. Some of important Sahams are listed in table 1. Grahas / Rasis influencing Sahamindicate the period of fructification of the event indicated by Saham.

Table 1 - Saham formulae

# Name Day birth Night birth1 Punya / Fortuna Ch - Sy + Lg Sy - Ch + Lg

2 Vidya / education Sy - Ch + Lg Ch - Sy + Lg3 Yasa / fame Gu - Punya (1) + Lg Punya (1) - Gu + Lg

4 Mahatmya / great Punya (1) - Ma + Lg Ma - Punya (1) + Lg5 Gaurava / respect Gu - Ch + Sy Ch - Gu + Sy

6 Karma / work Ma - Bu + Lg Bu - Ma + Lg7 Artha / money II Bh - II Lord + Lg II Lord - II Bh + Lg

8 Vaniya / trade Ch - Bu + Lg Bu - Ch + Lg9 Siddhi / success Sa - Sy + Lord of Sy Rasi Sa - Ch + Lord of Ch Rasi

10 Samarth / ability Ma - Lg Lord + Lg Lg Lord - Ma + Lg11 Kali / strife Gu - Ma + Lg Ma - Gu + Lg

12 Mrityu / death VIII Bh - Ch + Lg Ch - VIII Bh + Lg13 Santap / sorrow Sa - Ch + VI Bh Ch - Sa + VI Bh

14 Jadya / disease Ma - Sa + Bu Sa - Ma + Bu15 Satru / enemy Ma - Sa + Lg Sa - Ma + Lg

16 Bandhana / bondage Punya (1) - Sa + Lg Sa - Punya (1) + Lg17 Appmarityu / accidental VIII Bh - Ma + Lg Ma - VIII Bh + Lg

18 Bhratru / coborns Gu - Sa + Lg Gu - Sa + Lg19 Pitru / father Sa - Sy + Lg Sy - Sa + Lg

20 Matru / mother Ch - Sk - Lg [+ ?] Sk - Ch + Lg21 Putra / children Gu - Ch + Lg Ch - Gu + Lg

22 Bandhu / Relatives Bu - Ch + Lg Ch - Bu + Lg23 Vivaha / marriage Sk - Sa + Lg Sa - Sk + Lg

24 Shradha / adoration Sk - Sa + Lg Ma - Sk + Lg [Ma or Sa ?]25 Paradara / adultry Sk - Sy + Lg Sy - Sk + Lg

26 Paradesa / foreign residence IX Bh - IX Lord + Lg IX Lord - IX Bh + Lg27 Jalapatha / foreign travel 105° - Sa + Lg Sa - 105° + Lg

Note 1: If Lagna is not positioned between Minuend and Subtrahend, 30° should be added to the formula to obtain

Saham. For example, in chart 1, let us calculate Punya Saham. Birth is at night.Punya Saham = Surya - Chandr + Lagna

= 3R 21° 04' - 10R 19° 57' + 11R 13° 39' = 4R 14° 46' (Simha - Budh)

Since Lagna (Meena) is in Rasis from Chandr (Kumbha) to Surya (Karkataka), 30° is not to be added.



» Chapter II - Yoga by Chistabo, A.D. 2012 «


Note 2: Grahas / Rasis conjoining Saham or its Lord shall indicate the event signified by Saham. Grahas / Rasishaving unobstructed Argala (intervention) shall support the event, while Grahas / Rasis obstructing Argala shallhinder events. For beneficial Sahams Argala should be stronger than the obstruction for good results.

7.4 Special Lagnas

Various special Lagnas like Hora Lagna, Ghatika Lagna, Vighatika Lagna, Bhava Lagna, Varnada Lagna, Pranapada, Arudha Lagna, Upapada etc. are used in Vedic astrology. These should be studied from Brihat Parasara Hora Shastra,Upadesa Sutras of Jaimini and other traditional Vedic astrological literature. There are other Lagnas like Shri Lagna

(Jaimini Sutras) and Indu Lagna for deciphering wealth and prosperity.

Chapter II

1 Concepts & predictive principles

360° of zodiac is divided into 12 Rasis of 30° each and 27 constellations of 13° 20' each, starting from 0° Mesha. Thedetails about Rasis and constellations should be studied from standard texts. Concepts and predictive principles whichneed elaboration are being treated in this book.

2 Yoga

Yoga means union and implies the coming together of two or more aspects of life. This could be favorable (Subha Yoga) or unfavorable (Asubha Yoga) depending on Rasis, Grahas and Bhavas involved.

2.1 Yoga Karaka

A Yogakaraka is a Graha capable of bringing good fortune to native because of the ownership of two favorable Bhavasof the chart including one trine. For example, for Karkataka Lagna, Mangal owns 5th and 10th Bhava and naturallylinks Bhava of name, fame, reputation and success with Bhava of authority, power and knowledge. Thus, Mangal

becomes a Yogakaraka and Rasis / Grahas conjoined / aspected by Mangal will enjoy the benefits indicated by Mangal.The mere existence of a Yogakaraka does not guarantee Rajyoga in the chart. Instead, it indicates the possibility. Yogaoccurs if Yogakaraka is conjoined, aspected by or exchanged Rasis with another beneficial Graha, i.e. there should be arelationship (Sambandha) between 2 or more Grahas to cause Yoga.

Yoga can be of various types involving every concept of

life. For example, for a Karkataka Lagna, Guru rules 6thand 9th Bhava and a relationship between Guru andMangal can bring the highest Yoga called DharmaKarmadipati Yoga which ensures a lot of power, status,fame and fortune, as 5th, 10th and 9th Bhava are involved.Jaimini gives certain other yardsticks (like placement) fora more detailed prediction. If this Yoga is in 1st / 7thBhava, it fructifies in later life and that too after enduringa lot of hardship and struggle. We find this in horoscope ofBhagwan Sri Ramachandra (chart 2) where Guru andChandr conjoin in Karkataka Lagna, resulting inGajakesari and Mahalakshmi Yoga. Jaimini (UpadesaSutras) gives this as a combination for undying fame and

Sri Ram is adored and idolized by Hindus as Dharma Avatar. Dharma Karmadhipati Yoga is along Lagna and 7th Bhava and indicated suffering and hardship before the beginning of Rajyoga. Sri Ram was exiled for 14 years which were spent in wild jungles when his wife was abducted. Aided by the apes (Mangal exalted in 7th Bhava is the cause of destruction of foes) and Sri Hanuman he was able todefeat the Lanka king Ravana and retrieve his wife. Subsequently he returned to Ayodhya to rule over India. Thus, intiming of Rajyogas, these subtle points should be borne inmind.

Chart 3 - Bill Clinton (President of USA), 19th August1946, 03:47 am CST, Hope, 33 N 40, 93 W 36.

In chart 3, there are a number of Rajyogas and Maharaj Yogas. Just like chart 2, Chandr and Guru are involved in aGajakesari Yoga, that too as Lords of 1st and 9th Bhava.

However, the axis is 4th & 10th Bhava instead of 1st & 7thBhava. There is a (relatively weaker) Dharma KarmaDhipati Yoga as 9th Lord Guru aspects 10th Bhava and10th Lord Mangal aspects 9th Bhava. Jaimini teaches thatRajyogas occurring in 2nd & 4th Bhavas fructify early inlife and the road to success is relatively easier. He became

Chart 2

Chart 3



» Chapter II - Cooperation by Chistabo, A.D. 2012 «


governor of Arkansas in 33rd year of age (1979) and President of USA in 46th year.

Thus, Graha in 2nd / 4th Bhava can give Rajyoga or Duryoga in early life. While Guru gave early Rajyoga to BillClinton, Sani caused exile for Sri Rama by being in 4th Bhava.

2.2 Karaka

Karaka means significator. Grahas have natural, fixed and temporal significations called Naisargika, Sthira and CharaKarakatwa. Similarly, Grahas aspecting / conjoining special Lagnas become Karakas for the same (readers may refer toBrihat Parasara Hora Shastra, Jaimini's Upadesa Sutra and other standard works for more details). Hora Lagna

signifies wealth and sustenance as Ghatika Lagna signifies power and authority. A Graha that aspects, conjoins or isLord of Lagna and Hora Lagna becomes a Dhana Yogada, while a Graha that aspects, conjoins or is Lord of Lagna andGhatika Lagna becomes a Rajya Yogada. If all three of Lagna, Hora Lagna and Ghatika Lagna are influenced by aGraha, it will surely be a Rajyogada.

2.3 Vipareeta Yoga

If Lords of two malefic Bhavas associate, a Vipareeta Yoga is generated. For example, if 6th Lord and 12th Lordconjoin, the enemy suffers losses and thus native gains. If this association also occurs in a Dusthana (3rd, 6th, 8th or12th Bhava) then Vipareeta Rajyoga results. Similarly, if Sani becomes a Yogakaraka (e.g. for Vrishabha or ThulaLagna) and is placed in a Dusthana from Lagna, a powerful Vipareeta Rajyoga results, because Sani is a naturalsignificator of 6th, 8th & 12th Bhava. Thus, placement of Yogakaraka for suo-moto generating a Rajyoga is dependenton its nature.

Chart 4 - Karunakaran (ex-chief Minister of Kerala), bornon 5th July 1918, at Chirakkal (near Trichur), India.

Conjunction of Lords of 4th & 5th Bhava, Surya and Budh,results in a Rajyoga. Similarly conjunction of 11th Lord(Guru), 4th Lord (Surya) and 2nd Lord (Budh) results in apowerful Rajyoga and since this occurs in 2nd Bhava (andGrahas involved are natural benefics) it will fructify inearly life. Karunakaran joined the "Quit India" movementat the age of 24 and gradually rose in politics.

Lagna is Vrishabha and Sani owning 9th and 10th Bhava becomes Yogakaraka. Since Sani is placed in 3rd Bhava(Dusthana), a powerful Rajyoga is generated. Mahadasa ofSani was from December 1970 to 1989. He became Home Minister of Kerala in April 1977 and later Chief Minister,leader of opposition (1978 - 80), again Chief Minister (28th December 1981 to 17th March 1982). Thus, Sani was ableto generate a powerful Rajyoga on its own by being in a Dusthana from Lagna. Such a Yoga is essentially a VipareetaRajyoga and benefics should not conjoin it, else their natural signification shall be destroyed. For example, if

Vrishabha ascends with Sani in debility in 12th Bhava, a Vipareeta Rajyoga is generated. Now, if Guru conjoins Sani,native will lose his sons while simultaneously enjoying other benefits of Rajyoga.

Chart 5 - P.V. Narasimha Rao (ex Prime Minister ofIndia), born on 28th June 1921, 01:00 pm IST, 18 N 00, 79E 35.

Sani is not a Yogakaraka for Kanya Lagna, but conjunctionof Lord of Kendra (Guru of 4th & 7th Bhava) and Lord of a

Trikona (Sani of 5th Bhava) generates a Rajyoga.Conjunction of Lords of 3rd & 8th Bhava (Mangal) and12th Bhava (Surya) in 10th Bhava with both Grahas havingdirectional strength generates a Vipareeta Rajyoga.Conjunction of Budh (Bhadra Mahapurusha Yoga ) hasstrengthened Vipareeta Yoga but damages Budh,indicating alienation by destruction of colleagues.However, during Dasa of Surya he became the ChiefMinister, and during Mangal Dasa he became the PrimeMinister of India.

3 Cooperation

Every Graha needs cooperation of others for giving good results. These cooperators or obstructers are called Pachak(literally "ripener"), Badhak (literally "informer"), Karak (literally "helper / doer") and Vedhak (literally "obstructer /piercing").

Chart 4

Chart 5



» Chapter II - Rasi Dristi by Chistabo, A.D. 2012 «


Table 2 - Cooperators / obstructers

Graha Sy Ch Ma Bu Gu Sk SaG B G B G B G B G B G B G B

Pachak Sa 6 Sk 7 Sy 2 Ch 2 Sa 6 Ch 2 Sk 3Badhak Ma 7 Ma 9 Ch 6 Gu 4 Ma 5 Bu 6 Ch 11

Karak Gu 9 Sa 11 Sa 11 Sk 5 Ch 7 Sy 12 Gu 6

Vedhak Sk 11 Sy 3 Bu 12 Ma 3 Sy 12 Sa 4 Ma 7

* G - Grahas taking natural portfolio of Pachak, Badhak, Karak and Vedhak.* B - Bhavas reckoned from individual Grahas (Surya to Sani) that act as Pachak, Badhak, Karak and Vedhak.

Table 2 gives cooperators / obstructers for each of seven Grahas from Surya to Sani, as per Vyankatesh Sharma(Sarvartha Chintamani, I 119 to I 124). Pachak Graha / Bhava is inimical to Surya. 12th Rasi / Graha from Chandr isinimical to it. Vedhak Graha / Bhava is inimical to Mangal & Budh. Pachak Graha / Bhava is inimical to Guru as theKarak Graha / Bhava is inimical to Sani.

Pachak is the ripener of a Dasa and normally gives career achievements, favor from superiors, education, many friendsand acquaintances (popularity) etc. If also friendly to Dasa Lord, clothes, ornaments, ruling powers, wealth etc. areobtained. Some adverse results can be expected if Pachak is inimical to Dasa Lord. Bodhak fructifies the results ofone's efforts. This is positive or negative, dependent on the natural and temporal relationship with Dasa Lord as wellas cooperation relationship. Karaka Graha, unless very well placed, tends to give adverse results like diseases to family,theft, conflict etc. Vedhak, if friendly to Dasa Lord, shows troubles, change of residence, travel and loss of money. Onother hand, if Vedhak is inimical, good results are felt.

While analyzing results of Dasa / Bhukti it should also be borne in mind that Grahas in 6th, 8th & 12th from Dasa Lordact inimical towards it. Net result will be favorable/ adverse, depending on whether Dasa Lord is adverse or favorable(i.e. Vipareeta Phala). Grahas in 7th from Dasa Graha always give adverse results. Other effects of Dasa / Antardasashould be studied from standard texts like BPHS, Sarvartha Chintamani, Jataka Parijatha, Jaimini Sutras etc.

4 Badhak

The term Badhak means obstruction. Rasi in 11th from movable Rasis, 9th from fixed Rasis and 7th from dual Rasisare their Badhak Sthanas (places of obstruction). Lord of Badhaksthana, called Badhakesh, is symbolic of Sri Ganesh(Vighneswara) and becomes the controller of success / failure. Table 3 gives Badhak places.

Table 3 - Badhak Rasi & Lord

Rasi Badhak Rasi Lord Rasi Badhak Rasi LordMesha Kumbha Sani Thula Simha Surya Vrishabha Makara Sani Vrischika Karkataka Chandr

Mithuna Dhanur Guru Dhanur Mithuna BudhKarkataka Vrishabha Sukr Makara Vrischika Mangal

Simha Mesha Mangal Kumbha Thula SukrKanya Meena Guru Meena Kanya Budh

Badhak from every Bhava should be examined both in Rasi and Navamsa chart.

5 Rasi Dristi

For estimating the strength, as well as for reading the results of Padakrama Dasa, an important concept is that of Rasi

aspect i.e. Rasi Dristi.(1) Every movable Rasi is aspected by 3 fixed Rasis except Rasi adjacent to it. In a similar fashion, every movable

Rasi also aspects the 3 fixed Rasis except the one adjacent to it.

(2) Every fixed Rasi aspects and is aspected by 3 movable Rasis except Rasi adjacent to it.

(3) Dual Rasis aspect each other.

Thus, Mesha, a movable Rasi, is aspected by and aspects Simha, Vrischika and Kumbha, i.e. 3 fixed Rasis excepting Vrishabha Rasi adjacent to it. Similarly, Vrishabha, a fixed Rasi, is aspected by and aspects 3 movable Rasis,Karkataka, Thula and Makara excepting Mesha, movable Rasi adjacent to it. Again, Meena, a dual Rasi, is aspected byand aspects Mithuna, Kanya and Dhanur.

Grahas placed in these aspecting Rasis also aspect the aspected body. Thus, if Guru is placed in Mesha, Rasis Simha, Vrischika and Kumbha will be aspected by it due to Rasi Dristi. Readers should familiarize themselves with Graha

Dristi (planetary aspects) and all other basics of astrology to appreciate Padakrama Dasas.



» Chapter II - Argala by Chistabo, A.D. 2012 «


(1) Mesha -> Simha & Vrischika & Kumbha

(2) Vrishabha -> Karkataka & Thula & Makara

(3) Meena [Mithuna] -> Mithuna [Meena] & Kanya &Dhanur

6 Argala

The term Argala is broadly interpreted as intervention and is unique to Vedic astrology. In day to day life, everyactivity, for whatsoever purpose, has intervention of a number of factors including men, material and money. Theseinter-relationships are quite inter-woven into complicated relationship which can only be deciphered astrologicallythrough Argala analysis. The rules:

(1) Every activity has a ruling Bhava called Karyabhava and a ruling Graha called Karaka (lit. "significator").

(2) Bodies (including Rasis and Grahas) in 2nd, 4th and 11th Bhava from Karaka of Karyabhava have direct Argala.That is, they have a direct say on the affairs concerning the significator.

(3) Bodies in 12th, 10th and 3rd Bhava from the significator obstruct Argalas produced by Rasis.

(4) Malefics (natural or temporal) in places of Argala cause Papargala, while benefics in such places cause Subhargalaor beneficial intervention.

(5) To determine stronger between Argala and its obstruction, the strength of concerned Rasis be examined asexplained in para 4.4.

(6) Bodies (including Rasis and Grahas) in 5th and 8th from Karya Rasi of Karak cause indirect Argala or secondarylevel intervention.

(7) Bodies in 9th and 6th Bhava remove / obstruct Argala caused by 5th and 8th Bhava respectively. The relative Rasistrengths should be examined for conclusions.

(8) An exception to above rules is that malefics in 3rd from the Karyabhava or Karaka cause Subhargala.

7th Bhava is undefined and can either oppose or harmonize.

An example

To get acquainted with the concept of Argala, let use examine the financial prospects in horoscope of Mr. J.R.D. Tata(JRD), an industrialist of international stature. JRD was born on 29th July 1904, at 22:14 GMT, in Paris (48 N 52, 02E 50 - chart 6). While a detailed analysis should be madefrom 2nd Bhava and significator, this is restricted to thesignificator who is more important. Dhankarak (lit."wealth significator") is Guru and is strong in MeshaLagna. 2nd Bhava, Vrishabha, a beneficial Rasi causingSubhargala, is obstructed by another beneficial Rasi,

Meena, in 12th Bhava.Figure 3 - Schematic representation of Argalas on ahypothetical Karaka placed in Mesha. Argalas (A) and theirobstructions (O) have been shown in suffix.

Both Rasis are unoccupied. Vrishabha, a fixed Rasi, isaspected by Surya, Sukr and Sani in movable Rasis, whileMeena, a dual Rasi, is aspected only by Mangal in Mithuna(a dual Rasi). Vrishabha is stronger as it is aspected by alarger number of Grahas (besides its Lord Sukr), indicatingthat Subhargala is stronger than obstruction. Since 2ndBhava indicates net wealth accumulated, we may infer thatnet wealth is much larger than expenses.

4th Bhava from Guru is Karkataka with Surya and Sukrcausing Subhargala which is obstructed by Makara withSani in 10th. Since Karkataka has more Grahas thanMakara, Subhargala is retained, indicating ownership ofimmovable properties. Aspect of Chandr (Lord ofKarkataka) and Ketu (Grihakaraka) on Karkataka from

Figure 2 - Example of Rasi Dristi

Figure 3 - Argalas example

Chart 6



» Chapter II - Bhavas and Vargas by Chistabo, A.D. 2012 «


fixed Rasi Kumbha render it very strong and gives many properties.

11th from Guru is Kumbha, a malefic airy Rasi with Chandr (causing Subhargala) and Ketu. It may be noted that forPadakrama Dasas, Ketu is a benefic. Hence, this Argala will be beneficial. Mithuna with Mangal in 3rd Bhava obstructs

Argala, but obstruction is removed as the number of Grahas in Kumbha is more than that in Mithuna. This indicatesthe possession of movable properties. Chandr and Ketu in Kumbha (fixed Rasi) are aspected by Surya and Sukr fromKarkataka (movable Rasi). While Chandr - Sukr aspect indicates vehicles of all kinds, association of Ketu (aerialdirection) gives airplanes.

Argala caused by 2nd, 4th and 11th and their obstruction are direct Argalas indicating visible wealth in the form of

bank balance, movable and immovable properties respectively. However, Argalas of 5th and 8th Bhava are indirect Argalas indicating invisible wealth. Another important feature in this chart is that Grahas are placed in 4th and 11thBhava as 2nd is vacant, indicating that JRD believed in the creation of wealth in the form of movable and immovableproperties rather than mere accumulation of money in banks.

5th is Simha with Budh and Rahu causing both Subha and Asubhargala respectively. There are no Grahas in Dhanurand hence no obstruction. 5th deals with speculation and movable assets. Thus, native would be in possession of

valuable shares, art and artifacts, furniture and other such miscellaneous items of wealth.

8th is Vrischika causing Papargala that is obstructed by Kanya, Vrischika (fixed Rasi) is aspected by 3 Grahas (Surya,Sukr and Sani), while Kanya is only aspected by Mangal. Hence, obstruction is removed and inheritance (and otherforms of hidden wealth) assured. Aspect of Sani from 10th Bhava Makara indicates TISCO, steel industry of JRD'sfather. Around 1922 - 23, TISCO had already vastly expanded capacity to meet the world war needs of colonial Indiaand after the war, saw a slump in demand and stiff foreign competition that threatened its closure (obstruction of

Kanya aspected by Mangal did show up). However, aspect of Surya (Gov.) and Sukr (Patriots in Parliament, on 8thBhava caused the historic Steel Industry (Protection) Bill to be passed in June 1924.

7th Bhava is beneficial Thula and tends to harmonize rather than obstruct. Thus, in this manner, Argalas and theirobstruction should be examined. We can conclude that every Graha and Rasi, directly or indirectly, influence everyother Graha and Rasi either by aspect or by Argala.

An important concept emerging is that every Graha, directly or indirectly does influence the affairs ofevery other Bhava.

7 Bhavas and Vargas

In order to study a horoscope, various charts including birth chart (D-1 Janma Chakra), Navamsa (D-9), Drekkana (D-3) and other relevant divisional charts [Vargas] besides Arudha, Varnada, Upagraha charts etc. should be castaccurately. Position of special Lagnas, and especially Hora and Ghatika Lagna's should be shown. Karta, Kevala and

Yogada should be identified and indicated separately. Similarly Atma and other Chara Karakas (temporarysignificators) in 8 Graha Chara Karaka scheme, considering the longitude of Rahu from the end of Rasi, should beshown in a table.

The following have a direct bearing on the affairs of a Bhava and should be analyzed carefully to determine prevalence:

(1) Bhava, nature of Rasi and Grahas conjoined or aspecting.

(2) Lord of Bhava (called Paka), its strength and nature of Rasi wherein stationed.

(3) Dispositor of Lord of Bhava.

(4) Lord of Navamsa occupied by dispositor of Lord of Bhava.

(5) Arudha and Varnada of Bhava.

(6) The strength and position of fixed, temporary and natural significators of Bhava.

(7) Bhava as reckoned from Arudha Lagna and Varnada Lagna.(8) Yogas (combinations) both good / bad in Bhava or wherein Lord of Bhava is involved.

(9) Argala (intervention) of other Rasis and Grahas as well as Virodhargala (obstruction). The prevalence should beascertained.

(10) The strength and influence of the concerned Sahams as well as a detailed scrutiny of the concerned divisionalchart.

Kalyan Verma (Saravali)

[ Sanskrit Slokas]

Divisional charts hold entire knowledge about the future of a horoscope, without which it is impossible to lay a stepinto astrology.

There are various divisional charts prescribed in Vedic astrology. While most translators have interpreted the word"Dhanam" as "wealth" for Hora chart (D-2), yet not a single astrologer in the entire Indian subcontinent uses Horachart for wealth. Trimsamsa (D-30) is distributed over all Rasis except Simha & Karkataka, whereas in Hora chartGrahas are placed only in Simha & Karkataka. Thus, if Trimsamsa deals with "Naidhanam" or "death & disease", Horashould deal with "Dhanam" or "life & health". In any case, this area requires considerable research. Chaturthamsa (D-4) gives "Bhagya" or "fortune" and should include wealth of all kinds including immovable properties. Similarly,



» Chapter II - Birth time rectification by Chistabo, A.D. 2012 «


Kalamsa (D-16) should be understood as higher division (second cycle) of 4th Bhava (12 + 4 = 16) and deals withmovable properties like vehicles, TV, fridge and luxuries of all kinds. Being a division in 2nd cycle it directly touchesconscious mental plane and hence indicates happiness or sorrow.

Since 12 Rasi division is primary division, it follows that all sub-divisions of Rasi will fall in a sequence that repeatsafter every 12 divisions. Thus, D-16 chart would be 1st harmonic (or second cycle) of D-4 chart (16 = 12 + 4) or a D-40chart would be 3rd harmonic of 4th cycle of 4th Bhava (40 = 12 × 3 + 4). The harmonic is related to the plane ofconsciousness and determines the manner and extent to which the individual is aware or influenced by theenvironment that is being examined. 1st cycle covering charts D-1 to D-12 rules over the physical plane. It covers suchmatters as physical body (D-1), wealth (D-2), coborns (D-3), children (D-7), properties and fortune (D-4), spouse (D-

9), work (D-10), parents / elders / heritage (D-12), death (D-11), power (D-5) etc. 2nd cycle or 1st harmonic technicallycovers charts D-13 to D-24 and rules over conscious mental plane. Technically 12 charts are possible but Parasara hasrestricted the scope to 3 primary areas of mental activity, namely Shodasamsa (D-16) ruling over matters of generalmental happiness, luxuries, vehicles etc., Vimsamsa (D-20) wherein occult studies, spiritualism, religiosity etc. areexamined and Chaturvimsamsa (D-24) ruling Siddhi, i.e. accomplishment / skill in any branch of learning andincluding all vocational / professional studies. 3rd cycle (or second harmonic) covers charts D-27 & D-30 and rulesover sub-conscious mental plane. Saptavimsamsa (D-27) shows the strength and weaknesses of the individual. Suryais the soul, Chandr the mind, Mangal the physical strength, Budh the speech, Guru the intelligence, Sukr thehappiness, Rahu the ego and Sani represents the sorrow. The strength / weakness of these Grahas in Saptavimsamsachart will indicate the strength / weakness of horoscope. 4th cycle (or 3rd harmonic) rules over spirit world and only 2charts namely Khavedams (D-40) and Akshavedamsa (D-45) are included. The consideration here is for the ancestorsand maternal (D-40 = 3 × 12 + 4) and paternal (D-45 = 3 × 12 + 9) are signified respectively. Thus, these chartsindicate the fruits of Karma of ancestors that has befallen the destiny of native. 5th cycle (or 4th harmonic) goes

beyond spirit world and into past births of native himself. Here the heritage of Karma of the individual is of greatrelevance and hence only chart considered is Shastiamsa (D-60). It is for this reason that Shastiamsa has the highest

weightage in Vimsopaka scheme. However, amongst divisional charts, after Rasi chart (D-1), Navamsa (D-9) enjoys aprimary place.

Details on the use of divisional charts should be studied from standard texts. Upadesa Sutras of Jaimini givesconsiderable details on the use of Navamsa (D-9), Trimsamsa (D-30), Kauluka / Shastamsa (D-6), Panchamsa (D-5),Rudramsa (D-11) and Saptamsa (D-7). Readers may refer to my translation of the same. In divisional charts the focusis on specific Bhava under reference. For example, Dasamsa (D-10) is also called Karmamsa or Suarga Chakra(pathway to heaven). The focus is on 10th Bhava in that chart. Artha Trikonas (2nd, 6th, 10th) shall normallydetermine the choice of profession. 7th Bhava represents business and is Maraka (killer) to 6th Bhava representingservice. 8th is Bhava of retirement from service as it is 11th from 10th. This is also Bhava of gambling, loans for

business and inherited business / profession. 4th Bhava is the premises. 9th Bhava indicates the boss. If Lagna Lord isin 9th Bhava, person shall be quite independent or prefers to be his own boss. Thus, business is more suitable for suchpeople. On the other hand, 5th Bhava shall represent followers or subordinates and if Lagna Lord is in 5th, native shallprefer to be a subordinate or be in service. Various rules in standard texts should be suitably interpreted in each ofdivisional charts.

8 Birth time rectification

However, for a proper assessment of divisional charts birth time should be rectified first on the basis of Navamsa,Dwadasamsa and other important divisions and then fine-tuned on the basis of Vighati (birth time) (Jaimini Sutra).Birth time from sunrise or sunset (for day / night birth)should be converted into Vighatis and divided by 9. Theremainder, if a fraction, should be increase to next integerand counted from Surya in order of weekdays to obtainruling Graha at birth. This confirms the sex as male, female

or eunuch. Fine-tuning of the time should also be done byKunda correction. Take longitude of Lagna and multiply by81. Expunge multiples of 360°. The remainder should be inTrikonas to Janma Nakshatra (natal Chandr star) or NamaNakshatra (name star).

Chart 7 - male, born on 22nd / 23rd May 1955, at 30 N 21,76 E 52, reported time between 01:30 am to 02:00 am(corrected 01:54 am IST).

Native of chart 7 approached author to have his horoscopecast and reported the time of birth between 01:30 am to02:00 am in the early hours of 22nd / 23rd May 1995.

Thus, Lagna was in the range of 10R 28° 06'. Thus, there was no doubt about Lagna as native was of average height,slim and dark complexioned that fitted Lagna. First step inchart correction is to verify existing relatives and since therange Lagna for the given time spanned between twodecanates, the question of coborns was taken up. ArudhaLagna is in Mithuna (odd Rasi - direct count). 11th Bhava

Chart 7



» Chapter II - Birth time rectification by Chistabo, A.D. 2012 «


has Sukr in Mesha indicating that native should be theeldest and elder coborns if any would perish. This wasconfirmed. 3rd Bhava is Simha aspected by Sukr and Sanifrom movable Rasis by Rasi Dristi. 3rd Lord Suryaconjoins an exalted Chandr in Vrishabha and is aspected

by Guru and Sani from movable Rasis. There will be many younger coborns and at least one will not have long lifespan (due to aspect by Sukr). This was confirmed.Drekkana Lagna could either be Mithuna or Thula. With

Mithuna, Chara Bhratru Karak (BK) Sukr would be in 3rdBhava indicating that first younger coborn will be strong. With Thula Lagna, Rahu would be debilitated in 3rd as 3rdLord Guru would be in 8th from it. Sani, Mangal etc.

would aspect 3rd indicating early death of next coborn. It was confirmed that the immediately younger co-born haddied shortly after marriage (Guru is spouse significator for a female). Next coborn (5th Lord) Sani conjoins Mangal toshow a brother. Next (7th Lord) Mangal shows a brother as 3rd coborn. Next (9th Lord Budh) shows a sister as 4thcoborn, next (11th Lord Surya in Vrishabha) shows a sister as 5th coborn and next coborn. Details of reckoningindividual coborns may be learnt from Jaimini Sutras. The sequence of coborns was confirmed by native therebyindicating 3rd Drekkana in Lagna (i.e. range of Lagna was shortened to Kumbha 20° to 28° 06').

There are three possibilities of Navamsa Lagna in Mesha, Vrishabha or Mithuna within the above range. Nativeinformed that his wife had died after two children. Upapada (UL) is in Mesha with strong luminaries in 2nd. However,2nd Lord Sukr is ill placed in 3rd from Lagna.

Similarly, 8th Lord from Lagna (Budh) is severely afflicted by Mangal and Ketu, indicating accident and other dangersto spouse, as 8th Bhava and Lord are 2nd (Maraka) from 7th Bhava (spouse). To confirm the misfortune of early lossof spouse, both Grahas should preferably be placed in a Dusthana from Navamsa Lagna. Mesha Navamsa Lagna wouldhave both Sukr and Budh in Kendras, and is not acceptable. Vrishabha Navamsa Lagna would have a preference overMithuna as both Sukr and Budh would be ill placed, besides Mangal and Ketu would be in 7th to indicate the accident.Further, the Chara Darakarak (DK) Budh would be in 12th from 7th Bhava (first wife). Now, presence of Sani inNavamsa Lagna would indicate one who earns by own skill. Native confirmed this and Navamsa Lagna was fixed in

Vrishabha, i.e. Kumbha 23° 20' to 26° 40' range.

Now, this range of 23° 20' to 26°40' will include two Saptamsas, first from 23° 20' to 25° 43' and the other from 25° 43' to 26° 40' (i.e. Karkataka or Simha Saptamsa Lagna). With Karkataka in Saptamsa (D-7) in Lagna, 5th Lord(reverse count) is Guru indicating a male child in conjunction with Rahu. Similar is the case with Simha SaptamsaLagna where 5th Lord (zodiacal count) is also Guru. Thus, first child should be a son and perhaps having many

ailments. This was confirmed as first child is a disabled son. 2nd child is seen from 7th Lord. For Karkataka Lagna, 7thLord Sani in Meena would indicate a son whereas for Simha Lagna 7th lordship would be availed by Rahu (instead ofSani being stronger) and in conjunction with a debilitated Guru would indicate a daughter. Since 2nd child is adaughter, the choice of Saptamsa Lagna was Simha (i.e. Lagna in the range 25° 43' to 26° 40').

Now, 2nd marriage is seen from 8th from Upapada and 8th from 7th Bhava (i.e. 2nd Bhava). Both Rasis and Lords arequite strong indicating a second marriage. This was confirmed. Similarly, the children from second wife are seen from8th from 5th Bhava. In Saptamsa (D-7), 5th is Dhanur and 8th from it is Karkataka. Thus Karkataka shows first childfrom second wife and Chandr in Mesha (odd Rasi) will indicate a son as first born. 3rd from Karkataka (countedzodiacally as Lagna is odd) is Kanya and its Lord (Budh) conjoins Sukr to indicate a daughter as second child of second

wife. 3rd Bhava from Kanya is Vrischika (continuing Manduka Gati) and its Lord Mangal, although debilitated, is infruitful Karkataka to indicate a short-tempered and energetic son as third child from second wife. All this wasconfirmed by the amazed native.

Birth constellation = Rohini (4)Minimum Lagna degree = Kumbha 25° 43'

= 325° 43'Kunda = 325° 43' × 81 = 26383° 03'Expunging multiplies of 360°, Kunda = 103° 03' (Pusya)

However, Kunda should be in Hasta (also ruled by Lord of birth constellation, Chandr). Thus, Lagna cusp should beincreased by 40', i.e. at 10' per constellation from Pusya to Hasta - 4 stars. Lagna cusp should be rectified to 26 ° 23',for which the time of birth was 01:54 am IST.

The final test of a corrected chart is its predictive value and the death of father as anticipated, and that too after a coma(7 days) did prove the accuracy of chart.



» Chapter III - Narrowing of longevity compartment by Chistabo, A.D. 2012 «


Chapter III

1 Longevity estimation

First, and perhaps the most difficult estimate in a chart is longevity. There are umpteen methods for estimatinglongevity in Vedic astrology. The views of the ancients were summarized by Kalyan Verma3 where a choice betweenPirdayu, Amsayu and Nisargayu are recommended on the basis of Surya, Lagna or Chandr being the strongestrespectively. If neither of the three is strong, method of Jeevasharma should be used. These methods can be studied

from standard texts and, although of some relevance, have been found to give readings that can be quite off the mark.Besides, these are time consuming and require cumbersome mathematical calculations. Brihat Parasara Hora Shastralists various methods of longevity calculation (BPHS, Chapter 45). Upadesa Sutras of Jaimini gives 4 importantmethods of longevity estimation. 3 of these have also been explained by Parasara etc. and have been found to be veryaccurate. These are as follows:

(1) Methods of 3 pairs.

(2) 8th Lord placement.

(3) Method of 3 Lords.

2 Determination of longevity compartment

2.1 Method of pairs

This is based on 3 pairs of Rasis including (a) Rasi occupied by Lagna Lord and 8th Bhava4 Lord, ( b) Lagna and HoraLagna, and (c) Chandr and Sani. Movable Rasis have a high energy level thereby causing long life, dual Rasis havemiddling energy thereby causing middle life and fixed Rasis have low energy indicating short life. If both constituentsof a pair are in the same Rasi type (i.e. movable, dual or fixed), life span shown by it is taken. Instead, if 2 Rasis are ofdifferent types, by the principle of exclusion, Rasi type not covered shall indicate life span. For example, 3rd pair isChandr and Sani. If both are in movable Rasis, long life is indicated or if both are in dual Rasis middle life is indicatedand if both are in fixed Rasis short life span indicated. If, however, Chandr is in a movable Rasi and Sani is in a fixedRasi, Rasi type not covered (i.e. dual Rasi) shall indicate longevity at middle life. In this manner longevity indicated byeach of the 3 pairs is to be ascertained.

Now, if 2 or more pairs indicate the same category of longevity, then this should be taken as primary longevity of chart.If all 3 pairs indicate different categories of longevity, that indicated by the pair of Lagna and Hora Lagna at ( b) aboveshall prevail. If, however, Chandr is in 1st or 7th Bhava, longevity indicated by the pair of Chandr and Sani at ( c) above

shall prevail.

Having determined primary longevity, the position of Atmakarak in 1st, 3rd, 7th or 9th Bhava may be checked toascertain whether Yoga Vipareetam is to function. This causes a dramatic change in life span from long life to middle /short depending on the placement of 8th Lord and vice versa. Simultaneously Kakshya Hrasa / Vriddhi and RasiHrasa / Vriddhi should be examined, on the basis of conjunction on Lagna / Paka Lagna and Atmakarak / Gururespectively. In this manner, Ayur Khanda (life compartment) at short (0 - 36 years), middle (36 - 72 years) or long (72- 108 years) is fixed.

2.2 8th Lord placement

Determine stronger between 8th Bhava Lords from Lagna and 7th Bhava, i.e. Lords of 2nd and 8th Bhava. Thestronger Graha becomes Rudra. Rudra placed in a Kendra (1st, 4th, 7th, 10th), succedent (2nd, 5th, 8th, 11th) orprecedent (3rd, 6th, 9th, 12th) Bhava results in long, middle or short life span respectively.

Similarly, 8th Lord from Atmakarak is called Maheswara (i.e. head or Rudras). Longevity is also seen from theposition of this 8th Lord in Kendra or precedent Bhava.

2.3 Method of 3 Lords

3rd method is based on the placement of Lords of 1st, 10th and 8th Bhava (and Sani). If the three Lords are strong and well placed in Kendras etc., long life is indicated. If two of the three are strong, middle life is indicated and if only oneis strong short life is indicated. If none of the three are strong life will be very short.

If longevity of mother of native is being considered, treat 4th Bhava from Lagna as Lagna of mother. 1st, 8th and 10thBhava are 4th, 11th and 1st from Lagna. The strength of these Lords will determine longevity.

3 Narrowing of longevity compartment

Having determined longevity compartment, it is now necessary to narrow down the same for predictive purposes.There are various Ayur Dasas which should be learnt from Jaimini, Parasara and other texts. First 4 Rasis represent

3 Kalyan Verma, Saravali [ Sanskrit Slokas].4 8th Bhava is on the basis of Vriddha Karika.



» Chapter III - Pinpointing the period of death by Chistabo, A.D. 2012 «


Alpa Ayus (short life), next 4 Rasis represent Madhya Ayus (middle life) and last 4 Rasis represent Purna Ayus (longlife). From among the 4 Rasis in a longevity compartment, the death inflicting Rasi should be carefully chosen keepingthe following in view:

3.1.1. Shoola Dasa

(1) More malefics in a Rasi render it stronger to kill.

(2) A malefics Rasi is more capable of inflicting death.

(3) Malefic aspects are worse than malefic conjunctions, while benefic aspect of Guru or Charakarak may prevent

death.(4) Rasi occupied by Rudra or its Trikonas.

(5) Rasi occupied by Sthira Karaka (fixed significator) or its Trikonas; 8th Lord from it or Trikonas; Arudha Lagna.

(6) Rasi occupied by Maheswara.

(7) Rasi conjoined / aspected by Chandr and Sukr / Mangal.

3.1.2. Navamsa Dasa

The criteria for choice of evil Dasa is the same as that for Shoola Dasa except that evils are seen in 8th Bhava inaddition to Dasa Rasi.

3.1.3. Paryaya Dasa (alias Gochar Dasa)

Dasa of 3rd Rasi from Arudha Lagna or Saptamaroodha, Rasis aspecting these or its Lords shall give the period ofdeath.

3.1.4. Manduka Dasa

This is generally applied to Rudramsa (D-11 chart) as expounded by Maharishi Jaimini and begins from 11th Bhava.Death and defeat occurs when Dasa comes to Lagna or 8th Bhava or Rasis occupied by their Lords or its Trikonas.

Various other Rasi (Ayur) Dasas have been expounded in Jaimini Sutras.

3.2 Jagannath's rule

This is based on the position of 8th Lord from Lagna. If 8th Lord is in 10th, 11th or 12th Bhava, death is in 1st quarterof longevity compartment. If 8th Lord is in 7th, 8th or 9th Bhava, death is in 2nd quarter; in 4th, 5th or 6th Bhava,death is in 3rd quarter, and in 1st, 2nd or 3rd Bhava, death is in the last quarter of longevity compartment. For thispurpose 8th Lord is always reckoned zodiacally. For example, if long life (72 - 108 years) is indicated and 8th Lord is in10th Bhava, death should occur in 1st quarter (9 years). Thus longevity is narrowed down to 72 - 81 years. This is athumb rule and is subservient to Dasas.

3.3 Parasara's formula

This is normally applicable to the method of pairs. Take longitude of Grahas / Lagna / Hora Lagna that finallydetermines longevity. If two or more pairs finally determine longevity, longitude of all Ayur Yogakarakas (longevitydeterminants) should be considered. If determinant (i.e. Graha / Lagna) is at the beginning of a Rasi, it contributes infull, whereas at the end of a Rasi it contributes "nil". Thus, exact longevity should be fixed proportionately taking theaverage longitude of all determinants, irrespective of Rasis. Longitude of Rahu should be seen from the end of Rasi itoccupies. For example, if Chandr (at 17° 05') and Sani (at 13° 22') determine longevity at middle life (36 - 72),

determine the average longitude ((17° 05' + 13° 22') ÷ 2) at 15° 13' 30". Now, reduce this from 30° (30° - 15° 13' 30" =14° 46' 30"). Divide the result by 30 and multiply by 36 (length of longevity compartment). Thus, Ayurdaya = (14° 46'30" ÷ 30°) × 36 = 17 years 8 months 23 days. Hence longevity = 36 + 17-8-23 = 53 years 8 months 23 days. Readersshould be cautious while applying mathematical models for Ayurdaya.

4 Sudarsana Chakra

After having narrowed down the period to the nearest decade or Dasa during which death is to occur, it is necessary toidentify years when the same can occur. This is done by Sudarsana Chakra. For the purpose of pinpointing year ofdeath, Sudarsana Chakra Varsha are seen from Lagna, Surya & Chandr, at 1 year per Rasi. Death can occur during the

years ruled by Rasis that are either conjoined or aspected (Graha Dristi) by Sani. Sani aspects Rasis in 3rd, 7th and10th from its position.

5 Pinpointing the period of death

Death can occur during Vimsottari Dasa etc. periods of the following:

(1) Lords of 2nd or 7th Bhava or Grahas conjoining or aspecting them.

(2) Lord of Lagna, 8th or 10th if weak and afflicted can kill native.





(3) Lord of 3rd Bhava (8th from 8th) and Lord of 5th Bhava (8th from 10th) will only kill if other Maraka Grahasinstigate them by being in conjunction.

(4) Grahas in 2nd / 7th Bhava or aspecting these Bhavas or in 8th or 3rd Bhavas become secondary Maraka and cankill native.

(5) Grahas conjoining or aspecting Sani or dispositor of Sani can be a secondary Maraka, as Sani is Ayushkarak.

(6) Lords of 6th and 11th Bhava can kill provided Lord of Lagna is weaker than them. Jaimini call these Danda (6thBhava - punishment) and Hara (11th Bhava - emancipation cause).

Illustrations

Chart 8 - Swami Vivekananda, born on 12th January1863, at 06:33 am (LMT), at 22 N 40, 88 E 30.

Lg 25° 29' Ma 06° 19' (GK )Sk 07° 07' (PUK ) Sy 29° 25' ( AK )

Bu 11° 47' (MK ) Sa 13° 50' (BK )Ch 17° 29' ( AMK ) Gu 03° 57' (DK )

Ra 22° 15' (PK )

Step 1: Determination of longevity compartment.

(a) Method of pairs

Lg Lord + 8th Lord = Gu (movable) + Ch (dual) = short

life

Lg + Hora Lg + Dhanur (dual) + Makara (movable) = short life

Ch + Sa = Kanya (dual) + Kanya (dual) = middle life

Short life combination dominate. However, Surya as Atmakarak is in Lagna indicating Yoga Vipareetam, i.e. short lifeis altered to middle of long life, depending on position of 8th Lord. Chandr (8th Lord) is in a Kendra indicatingalternation to middle life. Thus, the method of pairs gives a longevity of 36 - 72 years. However, due to Yoga

Vipareetam, he lost his father and Guru at an early age.

( b) 8th Lord placement

8th Lord Chandr is placed in a Kendra indicating long life. However, Sani conjoins Chandr causing Kakshya Hrasa andlongevity compartment is reduced to middle life. Thus, this method gives a longevity compartment reduced to middlelife. Thus, this method gives a longevity of 36 - 72 years.

(c) Methods of 3 Lords

Lord of Lagna and 10th Bhava is Guru which is moderately strong. Lord of 8th is Chandr which although placed in10th Bhava is afflicted by Sani and shall not contribute to Ayurdaya. Thus, Lord of 1st & 10th Bhava (two Lords)indicate middle life span (36 - 72 years).

Step 2: Determination of death inflicting Dasa.

(a) Both Navamsa and Shoola Dasa begin from Dhanur. The middle life compartment is from 5th to 8th Dasas, i.e.Mesha to Karkataka. Mithuna aspected by Atmakarak and Vrishabha aspected by Guru may not kill. Mesha is not onlya malefic Rasi as compared to Karkataka, but is also conjoined Mangal and aspected by Sani, besides being in Trikonasto Arudha Lagna (Simha). Thus, 5th Shoola Dasa is likely to inflict death. Hence longevity is reduced to 36 - 45 years.

( b) Jagannath's rule

8th Lord from Lagna is placed in 10th Bhava indicating death in 1st quarter of the compartment. Hence longevity is at36 - 45 years.

(c) Parasara's formula

Grahas determining Madhya Ayus are Chandr & Sani.

Chandr + Sani = 17° 29' + 13° 50' = 31° 19'

Average longitude = 31° 19' ÷ 2 = 15° 40'

Thus, Ayur contribution = (30° - 15° 40') ÷ 30° 36' = 17 years 2 months 11 days.

This indicate death in the end of 2nd quarter of Madhya Ayur (45 - 54 years) and is different from (a) and ( b) aboveand should be rejected.

Step 3: Having narrowed down the death inflicting period to 1st quarter of Madhya Ayus, it is necessary to determinethe year of death. Sani is placed in Kanya and aspects Vrischika, Meena and Mithuna. Lagna is in Dhanur and isprogressed zodiacally at 1 Rasi per year. Thus, three cycles cover 36 years, i.e. 37th year is again in Dhanur. Meena is40th year, Mithuna is 43rd year. Similarly, Chandr is in Kanya and 37th year from it is again Kanya. Vrischika is 39th

year and Meena is 43rd year. The final choice should be based on Vimsottari Dasa or Antardasa of Shoola Dasa.

Chart 8





Swami Vivekananda passed away in his 40th year in Guru Dasa, Sukr Bhukti, Sani Pratyantar.

Chart 9 - Indira Gandhi (ex P.M. of India), 19thNovember 1917, 11:03 pm IST, 25 N 28, 81 E 52.

Atmakarak: Sani


(a) Method of pairs

Lg Lord + 8th Lord = Ch (movable) + Gu (fixed) =

middle life

Lg + Hora Lg = Karkataka (movable) = Meena (dual) =

short life

Ch + Sa = movable + movable = long life

Since all 3 are different, and since Chandr is in 7th Bhava,primary longevity is given by Chandr & Sani pair at longlife (72 - 108 years).

However, Atmakarak Sani is in Lagna indicating Vipareeta Ayur Yoga and longevity is reduced to middle life (36 - 72 years).


Guru, 8th Lord from Lagna is placed in 11th Bhava (Parasara) indicating Madhya Ayur (36 - 72 years). 8th Lordship ison the basis of Vriddha Karika and readers not conversant with this may refer to my book on Jaimini's UpadesaSutras.

(c) Method of 3 Lords

Lords of 1st, 8th and 10th Bhava counted zodiacally are Chandr, Rahu (of Kumbha) and Mangal. Chandr & Mangal arefairly well placed in Kendra and in Simha in 2nd respectively. Rahu is ill placed in 6th Bhava in debility. Thus twoLords indicates Madhya Ayur (36 - 72 years).

Step 2:

(a) Determination of Dasa

Shoola Dasas start from 7th Bhava and progress regularly. Madhya Ayur Khand is from Vrishabha to Simha. Vrishabha and Karkataka aspected / conjoined Atmakarak & Guru are unlikely to kill. Both Mithuna aspected by Rahu& Sukr and Simha conjoined Mangal and aspected by Chandr are likely to kill. Thus death is likely between 45 - 54

years or 63 - 72 years.

( b) Jagannath's rule

8th Lord from Lagna counted regularly and as pertradition, is Sani. Sani is placed in 1st Bhava indicatingdeath in the last quarter of longevity compartment, i.e.

Ayur 63 - 72 years.

Step 3: Sudarsana Chakra.

Sani in Lagna is in Karkataka and aspects Kanya, Makaraand Mesha. 6th cycle of Sudarsana begins at 61st year inKarkataka with Kanya, Makara and Mesha in 63rd, 67thand 70th year respectively. Smt. Indira Gandhi died in her67th year.

Chart 10 - female, born on 3rd November 1985, at 03:38pm IST, at 17 N 58, 79 E 40.

Hora Lg: Simha Atma Karak: Sukr


(a) Method of pairs

Lg + 8th Lord = Gu (movable) + Sy (movable) = long

life

Lg + Hora Lg = Meena (dual) + Simha (fixed) = long

life

Ch + Sa = Mithuna (dual) + Vrischika (fixed) = long life

Chart 9

Chart 10



» Chapter IV - Lagna by Chistabo, A.D. 2012 «


Primary longevity indication is at long life. However, Atmakarak Sukr is placed in 7th Bhava indicating Yoga Vipareetam, i.e. longevity compartment should be altered on the basis of 8th Lord placement. 8th Lord Surya [Sukr ?]is not in a Kendra indicating reduction to short life (0 - 36 years).


8th Lord is placed in Panapara [? Sukr is in Kendra] from Lagna indicating Madhya Ayus (36 - 72 years).

(c) Method of 3 Lords

Lord of Lagna and 10th Bhava, Guru is debilitated in Rasi [Chakra] and also ill placed in 8th Bhava in Navamsa.

Similarly Atmakaraka and 8th Lord Sukr is placed in debility in Badhakasthana as well in 12th Bhava in Navamsa.Thus all 3 Lords are very weak indicating that longevity will be even below Alpa Ayur and may be Yogaristha (8 - 20 years) or even Balaristha (0 - 8 years). For Balaristha Chandr should also be ill placed or afflicted. However, in thischart Chandr is in a Kendra in a friendly Rasi in Rasi [Chakra] and is also in Meena Navamsa averting the possibilityof Balaristha.

Step 2: Determination of Shoola Dasa

For Yogaristha (8 - 20 years) the three Shoola Dasas are of Kanya, Thula and Vrischika. Dasas begin from 7th Bhava which is stronger than Lagna. Atmakarak is in Kanya as Guru aspects Vrischika and are unlikely to kill. Thula has adebilitated 8th Lord Surya (Vriddhakarika method) in 8th Bhava from Lagna (counted zodiacally) with Ketu. Ketu indeath inflicting Bhavas indicates death due to a mistake. Thus, death due to Yogaristha is likely in the period 10 - 18

years.

Step 3: Determination of death inflicting year is done by Sudarsana Chakra by counting from Meena at 1 year per

Rasi. Sani is in Vrischika and aspects Makara, Vrishabha and Simha. Thus the death inflicting years could be 11th, 15thand 18th year. Girl died in 11th year due to an accident at home.

Vedic astrology has provided excellent methods for determining longevity that should be applied in an intelligentmanner. However, longevity of sages should not be predicted as, having conquered their senses and by the strength oftheir virtues, they have Iccha Mrityu (death at own will).

Saravali [ Sanskrit Slokas].

Chapter IV

1 Lagna

1.1 Lagna significations

Lagna indicates physical body, complexion, appearance, head, intelligence, strength and energy and represents nativein all divisions, especially Navamsa (D-9). Satyacharya adds fame and reputation, success and status etc. to be judgedfrom Lagna. Lagna represents the self. Lagna, Arudha Lagna and Varnada Lagna should be examined independently.The strength of these Lagnas, Karaka Surya and Chara Atmakaraka (temporary soul significator) are vital to chart. IfSurya has unobstructed Argala on Lagna or if it obstructs Papargala then it shall favor native with status and fame. IfLagna Lord conjoins or aspects Surya (even by Rasi Dristi), a good moral character is vouchsafed and it gives a happyand sunny disposition. Similarly Atmakarak (Chara) having unobstructed Argala on Lagna or obstructing Papargalagives good health and a blessed life. Instead, if Atmakarak is ill placed or obstructed, horoscope is marred. Similarly,the position of Surya and Chara Atmakarak should be seen from Arudha Lagna to determine status and position ofnative. A similar judgment from Varnada Lagna gives his relative position in his community. However, Varnada Lagna

plays a vital role in matters concerning health and death.1.2 Physical characteristics of Lagna

1.2.1. Mesha

Dry and lean body; powerful limbs; middle stature; triangular face; dark and thickest eyebrows; long neck; dark orreddish complexion (2nd half is darker); rough, wiry and curly hair; broad shoulders.

1.2.2. Vrishabha

Short, well-set and stumpy body; full face; small eyes; short thick neck; wide nostrils and mouth; lustrous face; largeshoulders; short and thick hands; love curl on forehead.

1.2.3. Mithuna

Tall & straight body; long and thin arms; nervous and fidgety (quick response); dark complexion; dark hair; hazel and bright eyes.





1.2.4. Karkataka

Moderate stature; round face; pale complexion and dedicate features; small or flat nose; small eyes. Features ofChandr Rasi are pronounced, but in general natives are timid.

1.2.5. Simha

Good stature; full body; well framed and upright; broad, well-set shoulders; bright brownish; oval face; ruddycomplexion; dignified & royal bearing.

1.2.6. Kanya

Middle stature; slender; neat and prim; dark or ruddy complexion; pleasing countenance; long nose.

1.2.7. Thula

Fair or tall stature; graceful body; large hips; smooth hair; round and sweet face; reddish-white rich complexion; largeeyes; good looking people; polite and graceful.

1.2.8. Vrischika

Medium size; strong and robust body; broad face; dark complexion; dark and curly hair; dark and small eyes; shrewdlook; peculiar gait.

1.2.9. Dhanur

Tall stature; well formed body; oval face, high forehead, prominent nose and clear eyes; fair complexion; openhearted;good bearing.

1.2.10. Makara

Short / tall stature; slender body; thin face, plain looking; long protruding chin; thin neck; dark hair and weak knees;emaciated figure unless Sani is strong.

1.2.11. Kumbha

Middle stature; stout and robust body that is not internally strong; long face; clear complexion; hazel eyes.

1.2.12. Meena

Short to middle stature; thick build; round shoulders; large face; fair or pale complexion; sleepy or fish-like eyes; softspeech.

1.3 Nature of Lagna

1.3.1. Mesha

Energetic, impulsive, enthusiastic, courageous, outspoken, enterprising and able; prompt to react and brave, quick andrational decision-making although not cool, self-reliant, ambitious and confident; independent and reacts torestrictions or interference; emotional and generous; zealous and ascribing to groups; prone to accidents and errors

due to impulse; tendency to dominate.1.3.2. Vrishabha

Artistic, skilled, beautiful, melodious, elegant, cool and poised, firm, determined (rather stubborn) and harmonious. Very practical especially in evaluating people, project and ideas. Industrious, self-centered and respective. Cold hatred,passion and proneness to flattery are the failings.

1.3.3. Mithuna

Intellectual, active mind, flexible, writing abilities, rational mind, fluent writing / speech, very comprehensive andadaptable to all pursuits but changeable, irresolute and lacking self-confidence. Nervous, excessive worry andirritation are other weak spots. Kind humane and high spirited nature that is liable to excess and lacking continuity or

will power. Linguistic and scientific skills will be a marked feature.

1.3.4. Karkataka

Sensitive, receptive, emotional, novel and sensational; affectionate, home-loving and easily influenced. Fantastic andactive imagination, good anticipation, prudent, good forethought and planning and caution are the strong features of a





cancerian. A good sense of value and economy add to natural ability for trade and business arrangement. Practicalmind works well towards a good reputation and fame / defame depends on Chandr Rasi and influences on it.

1.3.5. Simha

Honorable, magnanimous, candid, generous, lion-hearted, dignified, confident, ambitious and proud. Fondness fordisplay / ostentation could reach ridiculous proportion if Simha is afflicted. Faithful and warm, leadership is often

justified by matching abilities like comparison, helping nature and protective. Short-tempered and a great warrior, yetof a forgiving disposition. Very cheerful and sociable, with strong motion and fondness for luxury, the danger lies inthe excesses.

1.3.6. Kanya

Quiet, modest, reserved, prudent, sympathetic, adaptable and quite difficult to understand. Good mental abilities,studious and capable of planned action. Practical and methodical, attending to minute details, tendency to store, yetlacking in self-confidence and easily defeated. A good follower.

1.3.7. Thula

Courteous, gentle, affable, kind, affectionate, mixing, sociable, active, beauty conscious, artistic and intuitive. Fickleand changeable, the tastes vary with the mood. Companionship, partnership and marriage are the foundation stonesfor success.

1.3.8.

VrischikaStrong, forceful, strong willed, brave, with extreme likes and dislikes. A good fighter who will neither shirkresponsibility nor avoid controversy / dispute. Endurance, dignity and persistence are other positive characteristics ofscorpions. The weakness is anger, criticisms and sarcasm. Mystical and secretive, they make good astrologers andoccultists.

1.3.9. Dhanur

Honorable, open-minded, frank, generous, sympathetic, truthful and just. Dignified and neat, life and surroundingsare generally well ordered and beautiful. Independent minded, active and cheerful, they excel in sports and physicalexercises. At times brusque and fiery and at times calm and balanced, but generally a follower of etiquette and well

behaved. Versatile mind capable of higher learning and natural religiosity are the blessings of Guru.

1.3.10. Makara

Steady, quiet, hardworking, patient, tactful and subject to melancholy. They lack cheer and hope and are "non believers" requiring scientific proof for everything. Practical, executive ability, self-restraint, strong willed, ambitious; just, economic, cautious and prudent. Makara can deliver goods due to his steadfast determination. Rarely loved,generally respected, strong and a bad enemy.

1.3.11. Kumbha

Strong willed, with fixed opinions, good intellectual abilities and tastes, scientific and literacy pursuits; open andtruthful, silent but cheerful, good friends, strong memory and education. Inclination for occult and mysteries will bemarked.

1.3.12. Meena

Sympathetic, benevolent, generous, emotional helpful, sociable & imaginative. All arts and imaginative writing arenaturally suited. Easy going, good-natured and well disposed towards all. Pisceans are dignified, well behaved andceremonious. Sensitive, intuitional and receptive, they have the healing touch.

The results of Rasis will be a blend of Lagna in Rasi and Navamsa chart with the characteristics of the latter inpredominance. These should be suitably modified on the basis of Grahas in Lagna.

1.4 Placement of Lagna Lord

1.4.1. 1st Bhava

If Lord is in Lagna, native is strong, fickle minded, brave, intelligent, with two or more wives!, Mahapurusha (great

person) and blessed by Surya god.

1.4.2. 2nd Bhava

If Lord is in 2nd Bhava, native is scholarly, wealthy, happy, religious, honorable and passionate. Progenic bliss will behard to obtain.





1.4.3. 3rd Bhava

If Lord is in 3rd Bhava, native is courageous, wealthy, honorable, fortunate, intelligent, happy and passionate.Brothers will be helpful.

1.4.4. 4th Bhava

If Lord is in 4th Bhava, parental happiness is assured. Endowed with coborns, properties, virtues and charm, nativeleads a happy life. He works with a missionary zeal.

1.4.5. 5th Bhava

If Lord is in 5th Bhava, progenic bliss is not assured and 1st child could be lost. Native is honorable, friendly, short-tempered and a favorite of the rulers, but tends to serve others.

1.4.6. 6th Bhava

If Lord is in 6th Bhava, debts and ill health are indicated. He will be troubled by enemies. He will be intelligent andcourageous and if benefics aspect or during the period of Lagnesh will destroy enemies, acquire wealth and a royalstatus. Early loss of spouse is indicated.

1.4.7. 7th Bhava

If Lord is in 7th Bhava, wife is short-lived, more than one marriage and misfortunes are indicated. Unless the Lagneshis strong, native could become an ascetic or nomad. If strong, great wealth and prosperity are indicated.

1.4.8. 8th Bhava

If Lord is in 8th Bhava, native is learned, diseased, short-tempered, unfortunate, a gambler, profligate and disreputed.Married life will be miserable and wealth nil.

1.4.9. 9th Bhava

If Lord is in 9th Bhava, native is fortunate, popular, skilled, eloquent with a happy family, wealth and blessed by Guru(Shri Mahavishnu).

1.4.10. 10th Bhava

If Lord is in 10th Bhava, native is honorable, famous, self-made, blessed by his parents and Shri Ganesh, ambitiousand prosperous.

1.4.11. 11th Bhava

If Lord is in 11th Bhava, native will have a good income, reputation, love affairs / wives and will have excellentqualities of head and heart. He will be blessed by Sri Hara.

1.4.12. 12th Bhava

If Lord is in 12th Bhava, native will be the cause of his own misfortunes, physical felicity will be lacking and temper will be short. He will be a spend thrift and expenses will depend on the nature of Lagna / 12th Lord.

These results will also apply to Lord of constellation and Rasi occupied by Lord of Lagna. Matters concerning the mind(e.g. intelligence, enemies, fortunes etc.) shall be more evident from Lord of constellation whereas those concerningphysical body shall be seen from Lord of Rasi. Rasi occupied by Lord of Lagna is called Paka Lagna.

Illustrations

A: Politicians

Chart 11 - Jawahar Lal Nehru, born on 14th November1889, at 11:21 pm IST, 25 N 28, 81 E 52.

Lg 26° 21' Gu 15° 14' (MK )

Ch 18° 04' ( AK ) Sy 00° 17' (DK )Sk 07° 23' (GK ) Sa 10° 59' (PK )

Ma 09° 59' (PUK

) Ra 12° 44' ( AMK

)Bu 17° 10' (BK )

Hora Lg: Mesha (HL) Arudha Lg: Mesha (AL) Ghatika Lg: Vrishabha (GL) Varnada Lg: Simha (VL)

Chart 11





Chart 11 is horoscope of 1st Prime Minister of India. Lagnais Karkataka in Rasi (D-1) chart and Kumbha is Navamsa.Karkataka made him sensitive emotional, novel,affectionate and a good planner with a good sense of valueand economy while Kumbha made him strong willed,intelligent and scientific in his outlook. He was a goodauthor and produced great gems like 'Discovery of India'etc. He had a strong memory, a good education withhigher studies in a foreign land etc. Lord of Lagna (viz.

Chandr) is in Lagna producing intelligence and setting thestage for a Mahapurusha Yoga due to the blessings ofSurya god. Rasi dispositor of Chandr is Chandr itselfreinforcing Mahapurusha Yoga while constellation is

Aslesha ruled by Budh (Vimsottari Dasa scheme). Budh is in 4th Bhava with 4th Lord Sukr (Malavya Mahapurusha Yoga) and indicating the blessings of parents, properties, education, charm and working with a missionary zeal. He belonged to one of the most elite families of British India. His father Sri Moti Lal Nehru was a great lawyer with vastproperties, vehicles etc. and played a crucial role in guiding his fortunes.

What was the activity requiring missionary zeal? We findinfamous Kalamrita Yoga in horoscope with Ketu (rebellion,revolt) in the lead that is destroyed by Guru's conjunction to formMahapadma Yoga. He was a zealous freedom fighter and had toundergo imprisonment a number of times before finally freeing

India and becoming 1st Prime Minister.

Lagnesh Chandr is also Atmakarak setting the stage for self-actualization and is in Guru Navamsa activating Mahapadma

Yoga. Being in Lagna, Rajyoga will function only in latter life.Surya in 5th Bhava also indicates that middle part of life will be

very difficult and that a child (Indira Gandhi) will have powerfulRajyogas. Lagna has unobstructed Argala of Surya. VarnadaLagna in 2nd Bhava is in Simha confirming Rajyogas. ArudhaLagna is in Mesha as its Lord Mangal is in 6th from it showingthat status in life will not be easily achieved and that enemies

would have to be overcome. However, Mangal aspects ArudhaLagna to indicate ultimate success. Sani and Rahu causePapakartari Yoga on Lagna indicating defeat and bondage as wellas loss of reputation.

Narayana Dasa Rasi should be treated as Lagna. If Dasas are reckoned from Lagna, then Dasa Rasi itself be treated astemporary Lagna. If instead Dasas are reckoned from 7th Bhava, 7th from Dasa Rasi should be treated as temporaryLagna. In chart 11, Lagna is stronger than 7th Bhava. Narayan Dasas are given in Table 4. Ghatika Lagna is in

Vrishabha and is aspected by Makara, Thula and Karkataka. Ghatika Lagna represents power and authority to be welled and is vital in horoscope of a politician. Makara has powerful Mahapurusha Yogas in Kendras, Rahu in 6thBhava giving victories, Mangal in 9th giving energy. Antardasas begin from Simha (occupied by Sani) and are notregular but jump to every sixth Bhava. In general, Antardasas beginning from Sani should be regular, but not in Simhaas Sani can not dominate over Surya. During Makara - Karkataka (Oct. 1929 - Mar. 1930) Nehru became the presidentof Indian National Congress and declared complete independence as the goal (Chandr as Lagnesh in Lagna veryindependent and free). Note Guru - Ketu / Mahapadama Yoga in Dhanur. On 26.01.1930, Chandr was in Dhanur inMula (Ketu) star. Similarly the famous Dandi March started in 12.03.1930 when Chandr was in Karkataka. This period

was vital in bringing Nehru to the center stage of national politics. Imprisonment occurred in next Antardasa Makara -Dhanur (Mar. 1930 - Aug. 1930) as Rahu is in Badhak and luminaries occupy 8th & 12th Bhava. Dhanur houses the"rebel" combinations aspected by Mangal and Rahu. The subsequent Dhanur Dasa (1931 - 1943) generally saw a toughstruggle with Nehru becoming President of INC in 1936 (Dhanur - Vrischika) and 1937 (Dhanur - Karkataka) due tothe strength of luminaries and Rasis either aspecting Ghatika Lagna or 7th from it. Dasa of Thula (1944 - 1956) was theperiod of Rajyoga as it houses Malavya Yoga, Budh (star dispositor of Lagnesh) and aspects Ghatika Lagna while beingin 7th from Arudha and Hora Lagna. In Thula - Vrischika Nehru became head of the Interim Cabinet (Sep. 1946) andfinally secured the Independence of India in Thula - Dhanur. Both Mahapadma Yoga and Guru Chandala Yogafunctioned simultaneously as one gave independence to India and made Nehru its 1st Prime Minister while otherpartitioned the sub-continent causing rioting and mass slaughter. The most affected were 2 areas of Guru viz. Punjab(Dhanur) and Bengal (Meena) as well as Delhi. Although his political mentor Gandhiji passed away in next Antardasa,star of Nehru (viz. Chandr) was in 10th Bhava (success) up to 1956. The subsequent Dasa of Kanya with Mangal sawhis popularity decline and his death.

Thus, Lagna (and its movement as per Narayan Dasas) plays a key role in delineating major events / trend of chart.

Table 4 - Chart 11 - Narayana Dasas

Dasa Years Period Age

Kar 12 Nov. 1889 - 1901 12Mit 4 Nov. 1901 - 1905 16

Vrb 5 Nov. 1905 - 1910 21Mes 5 Nov. 1910 - 1915 26

Min 3 Nov. 1915 - 1918 29Kum* 8 Nov. 1918 - 1926 37

Mak 5 Nov. 1926 - 1931 42

Dha 12 Nov. 1931 - 1943 54 Vrk* 1 Nov. 1943 - 1944 55

Thu 12 Nov. 1944 - 1956 67Kan 11 Nov. 1956 - 1967 78

Sim 10 Nov. 1967 - 1977 88

* Periods considered from Rahu / Ketu

respectively.





B: Astrologer

Chart 12 - male, born 23rd January 1960, at 12:32 pmIST, at 26 N 29, 80 E 21.

Chart 12 has Mesha rising in Rasi chart and VrischikaNavamsa Lagna. Martian features are pronounced.However, Lord of Janma Vighati is Surya placed in Makaraindicating male birth, of dark complexion.

(For Vighati Graha, refer to Jaimini's Upadesa Sutras:Stanza 4.3.3 to 4.3.12). Lagna Lord Mangal is in 9th Bhava

with Lords of 2nd, 7th, 8th, 9th 10th, 11th & 12thindicating mixed influences with those of Sanipredominating as it is Atmakarak. Navamsa Lagna is alsoaspected by Atmakarak Sani indicating that native willdevelop skill and proficiency in a traditional field. He is agood astrologer. Surya in 5th from Navamsa Lagna giveshim government service but with debilitated Budh muchrise is not promised.

Arudha Lagna is Simha and its Lord is in a Sani's Rasiafflicted by Rahu and Budh. Budh as 2nd Lord from

Arudha Lagna is in debilitated Navamsa and is also

combust. Native, of and on develops fevers, stomach andskin problems especially during Budh sub-sub-periods.

Aspect of Guru on Lagna, Arudha Lagna and conjunction with Lagnesh Mangal does give recovery and protection.

Lagna in 2nd half of Mesha does indicate a darkercomplexion. Native is of short to medium stature, stockyand well built, and on the heavier side with a muscularphysique.

C: Singer

Chart 13 - Lata Mangeskar, born on 28th September1929, at 10:32 pm IST, at Indore, 22 N 43, 75 E 51.

Chart 13 is horoscope of the melody queen of India whohas to her credit the largest number of recorded songs.Guru rising close to the cusp of Lagna does give amelodious voice. She is of short stature, full face with smalleyes and a short neck. The face is lustrous. She wasslimmer in youth. She is a very good artist and isdetermined, practical and elegant. Almost all physical andmental attributes of Rasi Vrishabha are to be found in thischart as Sukr also dominates Arudha Lagna and the

Atmakarak Guru is in Vrishabha. Guru conjoining Lagna both in Rasi and Navamsa gives brilliance which is seen inher music. Chandr in 5th from Navamsa Lagna produces agood singer. Certain, leonine traits of pride, leadership,

cheerful jovial disposition, responsible & dutifulness etc.are also seen due to Navamsa Lagna. In general, the healthis good as Atmakarak Guru is in Lagna both in Rasi andNavamsa.

D: Dancer

Chart 14 - female, born on 7th April 1991, at 02:06 pmIST, at Cuttack, 20 N 29, 85 E 52, Surya rise 05:35 am IST.

Birth Vighati in chart 14 is 1277.5 (or 1278) and thereminder on division by 9 is zero or nine itself. 9th Grahais Ketu indicating a female birth. Ketu is in Karkataka withexalted Guru indicating a very beautiful girl of very fair

complexion and intelligence. Parivartan Yoga betweenChandr and Guru in 6th and 1st Bhava causes Rajyoga

both for self and father (Guru is also 9th Lord). Negativeeffects of Lagna Lord in 6th Bhava are destroyed due toParivartan Yoga.

Chart 12

Chart 13

Chart 14





She has a round face, very fair complexion, small nose anddelicate features from Karkataka that blend with goodheight, openheartedness and good bearing of Dhanur &Meena (Navamsa Lagna).

Arudha Lagna is Vrishabha aspected by an exalted Guru asits Lord Sukr conjoins Budh (theatre and dance). She haslearnt Odissi dance at a very young age and has beengiving various stage performances.

E: EntrepreneurChart 15 - male, born on 3rd November 1945, at 03:15 pmIST, at 16 N 32, 80 E 36.

Atmakarak: Sukr

In chart 15, Lagna Lord Guru is in 7th Bhava in thecompany of debilitated Sukr. Arudha Lagna is in Dhanurand its Lord Guru conjoins debilitated Sukr in 7th Bhavashowing birth in a lower class family. Since Guru is in aKendra, Sukr attains Neechabhanga (cancellation ofdebility). Thus negative aspect of wasting away life androaming around due to Lagnesh in 7th shall not apply anddramatic rise would occur after marriage. Rasi dispositor

of Lagna Lord, viz. Budh, is 7th Lord in 9th Bhava rulinghigher education.

Dasa of Guru brought about marriage with the daughter ofan industrialist, and with his blessings M.S. and Ph.D. inengineering from U.S.A. Now, he has established himselfas a man of Crores by manufacturing HV instruments.Dasa of Sani, conjoining Yogakarak Mangal has only addedto his fortunes. Thus, Lagna plays crucial role in making ormarring a chart.

Chart 16 - male, born on 12th November 1934, 06:14 pmIST, at Cuttack, 20 N 29, 85 E 52.

Vrishabha rises in chart 16 in Vargottama Navamsa (i.e.occupying same Rasi in Navamsa). Native is of middlestature, fair complexioned, small eyes and is veryintelligent. Lagna Lord is in 6th Bhava in its own Rasi. ItsRasi dispositor Sukr is also in 6th as its constellation(Visakha) dispositor Guru is also in 6th Bhava indicatingthe danger of enmity and strife in his life. However, duringthe periods of Lagna Lord (or its dispositors) the enemies

will be vanquished. During Vimsottari Dasa - Antar ofGuru - Sukr, native had a ten Crore industry in 1982.Narayan Dasa of Mithuna, in spite of its faults of Sani,Rahu and Chandr in 8th had the powerful 4 Grahaconjunction involving various Rajyogas, Parijatha Yoga

etc., in 5th Bhava. This resulted in the establishment of theten Crore fastener project. With the advent of DasaMakara, the entire tide turned against him as Rasi is veryseverely afflicted and native spent a decade in litigation withGovernment, taxmen etc. Finally in 1994 in Makara - Thula hepaid the committed tax and peace came, although nohappiness. However, since 9th Lord and Atmakarak Sani was inRasi, native was destined to see two grand-children in Makara -Kanya and Makara - Vrischika (Antardasas from Sani inMakara are reckoned zodiacally and regularly).

Going back, Dasa of Vrishabha was poverty stricken with Sani,Rahu & Chandr in 9th Bhava. Next Dasa of Dhanur saw himstruggling for his education and, thanks to the unobstructed

Argalas by all Grahas, he did rise. The unobstructed Argala ofChandr and Rahu saw him swimming for his life during twoflash floods. During Karkataka Dasa he graduated with superbmarks and a scholarship. Dasa of Kanya (22 - 33 years) was thegolden period. He joined Government service and was marriedin Kanya - Kumbha (Kumbha has Darapada). 1st son was born

Chart 15

Chart 16

Table 5 - Chart 16 - Narayana Dasa

Dasa Years Period Age Vrb 5 Nov. 1934 - 1939 5

Dha 10 Nov. 1939 - 1949 15Kar 6 Nov. 1949 - 1955 21

Kum 1 Nov. 1955 - 1956 22Kan 11 Nov. 1956 - 1967 33

Mes 4 Nov. 1967 - 1971 37

Vrk 9 Nov. 1971 - 1980 46Mit 4 Nov. 1980 - 1984 50Mak 12 Nov. 1984 - 1996 62

Sim 9 Nov. 1996 - 2005 71Min 5 Nov. 2005 - 2010 76

Thu 12 Nov. 2010 - 2022 88





in Kanya - Meena, 2nd son in Kanya - Vrishabha and 3rd son in Kanya - Karkataka. Mantraroodha (A5) is in Vrischika.Meena is 5th, Vrishabha 7th and Karkataka 9th from Mantraroodha representing 1st, 2nd and 3rd son respectively. InKanya - Vrishabha native was awarded a Gold medal by the Vice President of India for his brilliant work at theKiriburu mines, as should be expected under the directions of 5th and 1st Bhava since conjunction of Lords of 1st and5th Bhava constitutes a Rajyoga (Jaimini Sutra).

Thus the results of good or bad Yogas of Lords of Bhavas fructifies during the periods of Rasis when rising in NarayanDasa. Similarly the inherent weaknesses of a chart like Lagna Lord in 6th Bhava would show during the periods ofRasis having Naisargika Karaka Sani or aspected by it.

F: Film starsChart 17 - Amitabh Bachchan.

Chart 17 is a horoscope of the most famous name inBollywood - Amitabh Bachchan.

Kumbha rises with Ketu in it aspected by Sani to give aslim, bony and tall figure. 2nd Lord from Lagna Guru, isexalted and aspects Lagna and Arudha Lagna in Vrishabha(Rasi Dristi). 2nd from Budh has Chandr in 9th Bhavaindicating that the voice will be his source of good fortune.Sukr, Lord of Arudha Lagna is debilitated in Kanyaindicating there will be many difficulties before marriage(Sukr) and fortune (Lord of AL) smile at him. Lord of

Arudha Lagna conjoins Mangal (indicating courage to faceobstacles and success in competitions), Surya (indicating successand fame) and exalted Budh (indicating acting / dancing talent).Neechabhanga Rajyoga of Sukr (indicating personal rise) can be

brought about either by Guru or Budh if they are strong inKendras to Lagna or exalted. Both Guru and Budh are exalted, butin Dusthanas.

Narayan Dasa of Vrishabha forming a part of Sarpa Yoga (3malefics in Kendras without benefics) shows tremendoussuffering (26 - 29 years). The next Dasa of Thula saw him enterinto the film industry. Chandr in Thula aspects Lagna, Arudha Lagna and Lagna Lord to ensure fame and greatpopularity among the masses. Exalted Guru is also in Kendra from Thula to give Neechabhanga Rajyoga for Sukr,

ensuring marriage, children, finances, properties etc. The next Dasa of Meena from 1981 to 1990 not only saw him as asuperstar but also brought him into parliament and politics (malefics Sani and Rahu are in 3rd from Dasa Rasi).Exalted Budh is in a Kendra as Guru Lord of Meena is exalted to indicate Neechabhanga Rajyoga.

Next Dasa of Simha (1990 - 2001) has, so far, proved to be disastrous as it is a part of Sarpa Yoga. His best friend, exPrime Minister Mr. Rajiv Gandhi was assassinated and now another well-wisher Princess Diana has passed away. Hisattempts at mega production movies (Guru in 12th from Dasa Rasi) like Shehenshah and Mrityudata have bombed atthe box office and his huge TV company ABCL is also struggling. Next Dasa will be better. Remedial measures toremove Sarpa Dosha are advised.

Chart 18 - Raj Kapoor.

In chart 18 Arudha Lagna is in 10th Bhava indicating fame.Lord of Arudha Lagna, Mangal is in a dual Rasi Meena

aspected by Surya and Budh (Rasi Dristi). As explainedearlier in chart 17, this is a specific combination for successin movies and theatre. Since Guru conjoin this ability /knowledge could be inherited and it was since Raj Kapoortook after his actor father Prithviraj Kapoor anddominated Bollywood for a long time. His acting talent andgenius won him many accolades.

Strong jupiterian influence on the combination shows hischoice of romantic themes and "good samaritan image".This is in contrast to Amitabh Bachchan (chart 17)dominant Mangal influencing Budh giving him the "angry young man" image.

Chart 17

Chart 18

Table 6 - Chart 17 - Narayan Dasa

Dasa Years Period AgeKum 9 Oct. 1942 - 1951 9

Kar 9 Oct. 1951 - 1960 18Dha 8 Oct. 1960 - 1968 26

Vrb 3 Oct. 1968 - 1971 29Thu 10 Oct. 1971 - 1981 39

Min 9 Oct. 1981 - 1990 48Sim 11 Oct. 1990 - 2001 59



» Chapter V - 2nd Bhava by Chistabo, A.D. 2012 «


G: Nobel laureates

Chart 19 - Mother Theresa, born on 27th August 1910, at05:30 pm, at Skopje, 44 N 47, 20 E 37.

Hora Lg: 04-22-53 Ghatika Lg: 11-05-53

Mother Theresa alias Aghes Gowxna Bojaxhiu was born in Yugoslavia to migrant parent from Albania as would beindicated by debilitated Lagna Lord Sani. Sani is also

debilitated in Arudha Lagna indicating that she will be arenunciate. She suffered calamities in early life when 3rdDasa of Rahu started (i.e. birth was in Chandr Dasa) andcame to India at 18 years of age just when VrischikaNarayan Dasa started (17 - 26 years). During Vrischika and Thula Dasas up to 1945 she was busy teaching at Entally inCalcutta which coincided with the end of Rahu Dasa. 4th Dasa (beneficial) was of Guru in 9th Bhava with exalted 9thLord Budh. Thus Guru will give the results of Budh and since it aspects Lagna will give high morals, great reputationand lifetime achievements. This coincides with Kanya Narayan Dasa 1945 - 1957, during which she established theMissionaries of Charity. It may be noted that benefics in 3rd and 6th Bhava from Arudha Lagna do not producecowardice, but instead show renunciation and charity and a peace loving disposition. In charts of all great saints likeMother Theresa, Swami Vivekananda etc., Guru and other benefics will surely be in 3rd or 6th from Arudha Lagnaindicating non-attachment for material wealth and charitable disposition.

Since long life is indicated, as per canons on Dasa, death should be expected in 7th Vimsottari Dasa. With the adventof 7th Dasa (Ketu) in 1996 the health deteriorated drastically and she passed away in Ketu Dasa - Sukr Bhukti in 1997.Ketu and Sukr are in Badhak and 7th Bhava from Lagna respectively, and in 8th Bhava from AL as Sukr owns 2nd &7th Bhava from AL.

Although Mother has been given a number of awards, the highest was the Nobel prize for peace (10th December 1979).This should be expected during the periods of Rasis / Grahas positively influencing Lagna / A1. Sani is debilitated in

AL, is Lord of Lagna and attains Neechabhanga Rajyoga due to the presence of Sukr in a Kendra both from Lagna and AL. Dasa of Mesha Narayan was from 1978 - 1982 and shows Neechabhanga Yoga for fame, recognition etc. during itsperiod. Ghatika Lagna is in Meena aspected by other dual Rasis. She was awarded the Nobel Prize during Mesha Dasa- Dhanur Bhukti.

Sani although debilitated is retrograde (Neechabhanga) showing that she will have the divine power of Kali Mata touplift the poor and wretched. In her death poor and desolate have lost their divine mother, but there are others who

will continue the wonderful work she has begun as Lord of Arudha Lagna (Mangal) is strongly conjoined Surya inSimha in 8th Bhava - she will live beyond death.

Chapter V

2 2nd Bhava

2.1 2nd Bhava significations

2nd Bhava deals with wealth including cash balance, assets of all kind etc., family, eyes (Parasara), mouth / face, voice/ speech and food. While Lord of 1st Bhava is akin to Brahma (creator), Lord of 2nd Bhava is akin to Vishnu(sustainer) and Lord of 7th is akin to Rudra (destroyer). 2nd Bhava from Arudha Lagna deals with the sustenance of

Yogas while 2nd Bhava from Upapada or 7th Bhava will deal with the sustenance of marriage. The natural significatorof this Bhava is Guru the sustainer in astrology, and for this reason is said to represent Mahavisnu or the family deity.Hora Lagna (which moves twice as fast as Lagna) is the wealth point of horoscope and is also examined with Lagna fordetermining longevity. 2nd Bhava from Budh should also be seen for voice.

2.2 Grahas in 2nd Bhava

2.2.1. Concept of Argala

In order to understand the effects of Grahas the concept of Argala should be applied. If Surya is in 2nd Bhava, native will have a good income since Surya in 2nd has Argala on 11th Bhava. Similarly Surya in 2nd gives good food to sustainLagna. However, being a mild natural malefic Surya in 2nd Bhava will also have Argala on 12th Bhava rulingexpenditure. Hence, native will spend lavishly, sometimes even beyond his means. If instead Sani, another malefic was

in 2nd, it will also have Argala on 11th, 12th and 1st Bhava. However, results will be quite different as significator of11th Bhava is Guru and Papargala of Sani will make income a herculean task. Since Sani is significator of 12th Bhava,the expenditure will he high and on unwanted causes and since its enemy Surya is significator of 1st Bhava, it willsurely kill without hesitation and will delay food / eating timings or the food consumed may be putrified. In thismanner the effects of Grahas in 2nd Bhava should be understood.

Chart 19





2.2.2. Disposition

Next point to be seen is disposition of Graha / Rasi. If Chandr is in 2nd Bhava native shall have great wealth. However,if Chandr has malefic aspects of Surya or Mangal there will be instability in the income. Aspect of nodes could destroyall wealth and cause penury. Aspect of Sani could completely deny income and native may go begging. If Chandr is

waxing the income will increase, while a waning Chandr shows gradual reduction in stored wealth. Aspect of Sukr willgive Dhanayoga (wealth), while that of Guru will remove all evils.

The nature of aspects will also vary according to Rasis. Surya's aspect on Simha or of Sani on Kumbha is good for Rasi.If a strong Guru is in 2nd Bhava, a Dhanayoga results. This is in contrast to the dictum "Karaka Bhava Hrasya", i.e. asignificator placed in Bhava destroys it. A lot will depend on disposition of significator. Mangal aspecting Guru gives apowerful Dhanyoga. A well aspected Guru will also protect Lagna due to Subhargala. Aspect of either of tamasicGrahas Sani, Rahu or Ketu on Guru could be disastrous causing losses due to weaknesses (Shadripu), disease andtheft.

2.3 Placement of Lord of 2nd Bhava

2.3.1. In Lagna

Placement of Lord of 2nd Bhava in various Bhavas shows the extent of wealth and attitude towards materialism,family, food etc. If 2nd Lord is in Lagna, native will be tight-fisted in money matters and wealthy. As Lagna relates tothe self, the money will be acquired by his own effort and intelligence. Since 2nd Bhava also relates to 2nd marriage(being 8th from 7th), native will be passionate and subservient. Instead, 2nd Lord in 2nd Bhava will make native rich,enhance the possibility of a 2nd marriage. 2nd Lord in 6th would give wealth and status by success in war /competition etc. This result of placement of 2nd Lord could also apply to Rasi and constellation of 2nd Bhava Lord as

well. It should also be noted that sources of wealth indicated by placement of 2nd Lord also become sources of loss if ithas any connection with 12th Bhava. Thus, a 2nd Lord in 6th will be aspecting 12th Bhava and shows losses of wealththrough enemies.

2.3.2. 2nd Lord in 2nd & 3rd etc.

Since 2nd Lord is Sri Vishnu (sustainer of horoscope), Grahas and Bhavas placed in 4th (nadir) from it tend to be weakened. Thus, if 2nd Lord is in 1st Bhava, 4th Bhava representing one's family becomes hostile while 2nd Lord in2nd Bhava tends to damage / destroy offspring. In 3rd Bhava, 2nd Lord will destroy enemies and so on.

2.3.3. Arudha of 2nd Bhava

Placement of Arudha of 2nd Bhava (A2) from Lagna and Arudha Lagna should be closely examined for family deityetc. If Arudha of 2nd Bhava is in a Dusthana from Arudha Lagna, native shall not have conducive relationship withfamily and if in Kendras / Trikonas, there will be amity among the family members. If Dhanapada (A2) is in 11th,native gains well from family and if in 3rd from Arudha Lagna, the family gains from native.

Similarly position of Dhanapada from Lagna should be studied for determining wealth of chart.

2.3.4. Wealth

Wealth will also come from such activities whose Arudhapadas are in 2nd Bhava. Thus, Upapada in 2nd Bhava will bring wealth from spouse and marriage will be in a wealthy family.

Placement of 2nd Bhava from Varnada Lagna can completely alter the complexion of a chart. Varnada Lagna in 2ndBhava is very conducive to wealth and status while the same in 12th Bhava shows indulgence in nefarious andantisocial activities.

2.3.5. Additional examinations

Similarly, Artha Saham, Hora Lagna Navamsa (D-9) and Hora (D-2) chart should be examined along with suitableDasas like Sudasa, Vimsottari Dasa or Narayana Dasa etc. Placement of 2nd Lord in constellation of 3rd, 5th or 7th

Vimsottari Dasa Lord does not augur well for finances. In addition, Lagna and its Trikonas should be examined as it isthe tripod over which the entire chart rests. The results of Lords of various Bhavas in 2nd Bhava and that of Lord of2nd Bhava in various Bhavas should be studied from standard texts.

In general it should be borne in mind that the weakness of Grahas or their Papargala on Lagna cause losses while theirstrength or Subhargala on Lagna causes profits. Thus a 2nd Lord in 8th Bhava could either bring a huge dowry orcause loss through alimony depending on its strength.

2.4 Sources of wealth

1st Bhava Self exertion, self-employment or business.

2nd Bhava Financial institutions, inheritance, movable assets, vocalist, restaurants / food items.

3rd Bhava Coborns, valor, industry, travel & transit, communication, authorship, newspapers etc.





4th Bhava Mother, land & real estate, agriculture, vehicle, mines, parental / family inheritance, treasure etc.

5th Bhava Children, intelligence, speech, gambling & speculation, counseling, power & authority, spells,

priesthood, politics etc.

6th Bhava Relatives, servant, service, police / armed forces, enemies loan, deception & dacoit, surgery &

medicine, pets, sports, judiciary.

7th Bhava Partner, business & industry, contracts and compromise, public dealings, international matters,

foreign trade, flesh trade etc.

8th Bhava Inheritance, insurance, dowry, provident fund, meditation, lottery & sudden gains, miracles,

occultism, activities related to the corpse / dead or butchery etc.9th Bhava Property, father, preceptor, higher studies, divine blessings, teacher, priesthood / church related

activities, long journeys & travels, tourism, judiciary, foreign matter, government.

10th Bhava Self-occupation, Government service, politics, superiors, awards etc.

11th Bhava Friends, telecommunications, entertainment, advisor, social service, finance etc.

12th Bhava Expenditure, sales, foreign trade / export, hospitals & jails charity, secret work, animal husbandry,

criminal activities, psychology etc.

Various activities governed by Rasis can be studied from standard texts and available literature.

2.5 Case studies & illustrations

Wealth

A: Royal charts

Chart 20 - Queen Victoria, born on 24th May 1819, at04:04 am GMT, London.

Atmakarak: Mangal (AK) Hora Lg: Vrishabha (HL) Varnada Lg: Mithuna (GL) Dhanapada: Kumbha (A2) Arudha Lg: Meena (AL) Ghatika Lg: Vrishabha (GL) Darapada: Karkataka (A7)

In horoscope of Queen Victoria (chart 20) Lagna, Hora

Lagna and Ghatika Lagna are conjoined in Lagna withthree Yogadas, viz. Surya, Chandr and Guru. Guru attains Neechabhanga because of exalted Chandr in Lagna.

2nd Lord Budh is in 12th Bhava. This should have been a Daridra Yoga (poverty) but for two factors. First is thepresence of Varnada Lagna in 2nd Bhava that considerably enhances status and results of 2nd Lord in 12th getsmodified to that of Lord of Varnada Lagna in 11th from it resulting in Dhanyoga (wealth). Second is the fact ofconjunction of Lagna Lord Sukr with 2nd Lord thereby strengthening it, besides their dispositor Mangal becomes

Atmakarak (God) and is placed in 11th from Lagna. Thus the losses are modified to gains through similar sources. RasiMesha would indicate gains through fire, factories, metals, army, police etc. and 12th Bhava shows gains from foreignsources, expenditure (or taxes of others / citizens), hospitals, jails (fines / fees), secret societies etc. Normally, thetaxes, tolls, fines, fees etc. collected by the Government of England were in her name (Lagna Lord conjoins). A lot ofmoney flowed into the British coffers from foreign colonies. True to its nature martian Mesha gave considerable wealthfrom conquest, war and expansion.

Arudha Lagna and Atmakarak are in Meena. 2nd Bhava is fiery Mesha with Budh and Sukr in it unaspected by anymalefic. Parasara says that Budh so placed can make a person as wealthy as King. During Budh Dasa the fortunes ofEngland took an upward surge. Darapada (A7) is in Trikona to Arudha Lagna and their Lords, viz. Chandr and Guru,aspect 11th from Arudha Lagna and are also in mutual Trikonas. A perfect Srimantah.

Hora Lagna in Vrishabha is conjoined royal Grahas Surya & exalted Chandr and is aspected by debilitated Guruindicating that the huge fortunes of the British Monarchy would belong to her by inheritance (Guru is 8th Lord).Exalted / debilitated Grahas give a lot of money (JaiminiSutras).

Chart 21 - Krishnaraja Wadiyar IV, born on 4th June1884, at 10:18 am LMT, 12 N 00, 76 E 38.

Lg 26° 12' Sy 26° 41' ( AMK )

Ch 01° 35' (PUK ) Gu 09° 58' (BK )Ma 07° 27' (MK ) Bu 01° 16' (DK )Sk 01° 27' (GK ) Sa 22° 01' ( AK )

Ra 28° 09' (PK )

Arudha Lg: Thula (AL)

Chart 20

Chart 21





Varnada Lg: Kumbha (VL) Hora Lg: Thula (HL) Ghatika Lg: Vrishabha (GL) Darapada: Kanya (A7) Artha Saham = II Bh - II Lord + Lg = 4R 26° 12' - 1R

26° 41' + 3R 26° 12' = 6R 25° 43' (Thula).

Sri Krishnaraya Wadiyar IV (chart 21) was the King of(erstwhile) Mysore and perhaps the ideal ruler of his timesas can be seen from the presence of powerful benefics Guru

and Sukr in fruitful Karkataka Lagna causing the most beneficial Hamsa Mahapurush Yoga. Lagna, Hora Lagnaand Ghatika Lagna are conjoined / aspected by Surya, Sani& Budh (3 Rajyogas). Chandr as Lord of Lagna conjoins Hora Lagna (wealth) and aspects Ghatika Lagna (power)(Rajyoga). Sukr is Lord of Hora Lagna, conjoin Lagna and aspects Ghatika Lagna (Rajyoga).

Lagna Lord Chandr and 5th Lord Mangal are in mutual aspect (Rasi Dristi) in 4th and 2nd Bhava generating apowerful Rajyoga that will function in early life as 2nd & 4th Bhava are involved. Contrarily, if Rajyoga is in 1st & 7thBhava it will function in later life. King lost his father when he was only 11 years of age and was coronated in his 19th

year proving the validity of Jaimini Sutras. Thus Yogas, good or bad, in 2nd Bhava will function in early life.

In Navamsa, Kumbha rises aspected by Sukr & Chandr (Rasi Dristi), creating a powerful Dhanyoga (see charts ofIndira Gandhi, JRD Tata etc. for the same). 2nd Lord in 8th Bhava is Guru indicating wealth through inheritance.Guru is conjoined / aspected by Rahu & Sani, 2 Lords of Kumbha Lagna. Inheritance Yogas also indicate the demise of

parent / relative. During Rahu - Sani - Guru (Dasa - sub-period - sub-sub-period), father passed away in the last partof 1894, paving the way for inheritance of the throne. There are other ways to confirm this event, but not having adirect bearing on 2nd Bhava. Even in Rasi chart 2nd and 8th Lord Surya & Sani conjoins in 11th.

Narayan Dasa of Mithuna was from 10th to 20th year(1893 - 1904). Father expired in Mithuna - Mesha (Dasa -

Antara), but coronation did not occur immediately.Ghatika Lagna is in Vrishabha and is aspected by Makara,Thula and Karkataka. Antardasa of Vrishabha precededthe death of father. Of the 3 Rasis aspecting GhatikaLagna, Karkataka is the most capable of conformingRajyogas, housing powerful benefics. The coronation washeld on 8th August 1902 in Mithuna Karkataka (Dasa -

Antara = 4th Aug. 1902 - 4th Jul. 1903). Pratyantar Dasa was Thula housing Lagnesh Chandr, Arudha Lagna andHora Lagna and aspecting Ghatika (4th Aug. 1903 - 1stSep. 1902). The coronation should be expected whenChandr transits a favorable Rasi and constellation Lordshould signify Dasa of Mithuna and Antardasa ofKarkataka show that Chandr itself is bringing forth Rajyoga. During the period of 4th August 1902 to 1st Septmber1902, Chandr transits Hasta, Sravana and Rohini on 8th, 18th and 27th respectively. Rohini is ruled out as Vrishabha

would be Chandrastama from both Janma Rasi (natal Chandr) as well as Arudha Lagna. Kanya is preferable to Makaraas, in the transit chart 22, four malefics are in Kendras to Makara and Sukr is in 6th (evil) Bhava from it. Thecoronation was held on 8th of August 1902 in Hasta star. Again, while Kanya is in 7th Bhava (Kendra) fromMantrarudha (A5 Meena), Makara is in 11th from it.

Dhana / Rajyogas should be expected when ascending node of Chandr (i.e. Rahu representing head - crown) transits

Arudha Lagna or its Trikonas. Here Rahu was transiting Arudha Lagna in Thula. Similarly, Rajbhanga Yoga functions when Ketu (representing headlessness - loss of crown) transits Arudha Lagna or its Trikonas. Rahu represents BhogaMarga (materialism) while Ketu represents Moksha Marga (spiritualism). Chandr representing conscious mindhankers for material pleasures and causes Shakti Yoga when conjoined with Rahu in Trikonas to Lagna (JaiminiSutras). This Yoga can be very destructive as for personal glory and aggrandizement native would not hesitate to makeany sacrifice. Similarly, Surya represents the soul that hankers for emancipation and with Ketu in Trikonas to Lagna

would cause Siva Yoga and spiritualism of a very high order. Such people would not hesitate to sacrifice themselves forthe benefit of others. In charts of saints this transit of Ketu in Trikonas to Lagna / Arudha Lagna / Paka Lagna helps indetermining the timing of Pravrajya Yoga (renunciation; this concept of Siva and Shakti is the root of Vedic astrology).

For predictive purposes standard texts prescribe drawing of a chart for the beginning of a Dasa. While in VimsottariDasa it is difficult to time the exact moment in which a Dasa begins, Narayan Dasa is very convenient as VarshaPravesh chart (solar ingress chart) for starting date should be prepared.

Chart 22





Chart 23 - Solar ingress for Mithuna Dasa - 4th June1893, 02:21:46 pm LMT, 12 N 00, 76 E 38.

Chart 23 is Dasa Pravesh chart for the beginning of vitalMithuna Dasa (1893 -1904) of Sri Krishnaraya Wadiyar(chart 21). Kanya, 3rd from natal Lagna rises with 9th LordSukr conjoining 8th Lord Mangal in 10th Bhava indicatingdanger to life of father. Presence of Guru and Rahu in 8thfrom Lagna identical with their placement in natalNavamsa chart confirms the danger. This is also supported

by presence of Lagna Lord Budh in 9th Bhava that is notconducive to father's longevity. Conjunction of Suryaindicated Rajyogas for self. Similarly Chandr in 5th alsoindicates power and authority. Since the combinationindicating health of father associate with 2nd & 4th Bhava, they function at the beginning of Dasa and father died in1894 while luminaries indicating Rajyoga are in Trikonas to Lagna and indicate results in the end of Dasa. He wascoronated in 1902. Compare chart 22 & 23 which are quite identical. Mangal and Sukr are in the same Rasi whileSurya and Budh of chart 23 have progressed to 11th from Kanya in chart 22, which is Lagna (crown) in chart 23. InDasapravesh chart Chandr occupies a Kendra from natal Lagna. Readers will appreciate that various tools of Vedicastrology are in perfect union with each other and that it is up to the astrologer to be able to decipher star position.

B: Steel Kings

Chart 24 - J.R.D. Tata, 29th July 1904, 10:14 pm GMT,48 N 52, 02 E 50.

The financial implication of Argala on Guru has already been explained in Chapter II.

2nd Bhava is Vrishabha as its Lord Sukr is placed in 3rd(Upachaya) from it resulting in growth of the wealth. 2ndBhava has Papargala of Mangal which is removed by Guruin 12th from it. Similarly Argala of Budh and Rahu in 4thfrom it is obstructed by Chandr and Ketu, showing hardfought business battles as Budh is Lord of 6th Bhava. 2ndBhava is aspected by Sani, Surya and 2nd Lord Sukr (RasiDristi). Sani forming Sasa Mahapurush Yoga is also

Subhapati (dispositor of Chandr) and has given TISCO(Tata Iron & Steel Company) in inheritance (aspects 8thBhava) from father (Surya). The real wealth will becontrolled by Sukr in 4th Bhava (family) and conjoiningSurya (institution / company Tata Sons Ltd the holdingCompany). Thus Sani (steel - Tisco) formed the backbonearound which Tata empire was built.

2nd Lord in 4th Bhava with Sukr will surely give wealththrough vehicles explaining next giant TELCO that hasnow diversified from heavy-duty truck to big cars. Thestrong placement of 2nd Lord in an Upachaya has resultedin great diversification to become among the leading industrial houses in India which includes Tata Tea (Budh Argalaon 2nd Bhava and Lord Sukr), Soaps and detergent (aspect of Chandr on Sukr in Karkataka), Civil aviation (Ketu has

Argala on Guru and aspects 2nd Lord Sukr) etc. However, it should be noted that Chandr and Ketu are in Badhakplace from Lagna and in 8th from 2nd Lord Sukr indicating many difficulties like intense competition from 'Nirma'

while the civil aviation company was taken over by Government to become Air India.

Arudha Lagna is in Simha and 2nd Bhava is Kanya showing gains from gardens (Tata Tea), intellectual pursuits (TataInstitute of Fundamental research - Budh conjoins Rahu), Advise (Tata Consultancy Services) etc. 2nd Lord Budhconjoins Rahu to show gains in computers etc. The list is endless showing that given the right planetary placementsthere can be no end to growth.

Chart 25 - Andrew Carnegie, born on 25th November1835, at 08:00 pm LMT, at Dunformaline, Scotland, 56 N05, 03 W 25.

Lg 11° 48' Ma 18° 02'

Sk 24° 23' Sy 11° 20' Bu 21° 34' Sa 08° 45' Ch 25° 14' Gu R 23° 27'

Ra 07° 22'

Chart 23

Chart 24

Chart 25





Balance of Mangal Dasa years 06-00-02.

Lagna Lord Chandr in chart 25 is in 7th Bhava showing a wanderer if weak and a very rich man, if strong. 9th Lordin 12th shows a poor father (linen weaver). Bothconstellation (Mangal) and Rasi (Sani) dispositors ofChandr are very strong placed in own Rasi and exaltation.However, since Lord of fortune and Karaka for wealthGuru is in 12th Bhava, native would have to sail to distantlands for his fortune. Sani (steel) is exalted in 4th Bhava

from Lagna forming Sasa Mahapurush Yoga and is alsoSubhapati (dispositor of Chandr). Being exalted in 7thfrom Arudha Lagna (Mesha) it not only causes a Rajyoga

but also has Digbala (directional strength). Sani rules western direction and the family sailed for the wild west (USA)on 19th May 1948 [? - 1848] in Rahu - Sani - Sukr (Dasa - Antara - Pratyantar).

2nd Lord from Lagna (Surya) is in Hora Lagna in 5thBhava conjoining Mangal, Sukr and Ketu. This indicatesgreat wealth from speculation etc. In Vrischika it showshis initial investments in oil properties. 2nd Bhava from

Arudha Lagna has Rahu indicating great financial strainduring Rahu Dasa. Fortunately 2nd Bhava is aspected bySani & Budh (Graha Dristi) and by four Grahas from 8thincluding 2nd Lord from Lagna and Arudha Lagna Sukr& Surya. With the advent of Guru Dasa fortune smiledand his rise started from 1865 in Guru - Budh. In 1972 [?- 1872] in Guru - Chandr he introduced the Bessemersteel process that was to be the foundation of hisDhanyoga. In 1888 he took over the Homestead Steel

Works in Sani - Mangal periods. Mangal is dispositors of2nd Lords of both Lagna and AL. During Budh - Sukr heconsolidated his holdings (1898) in Carnegie SteelCompany. With 2nd Lord from Arudha Lagna in 8th, theattitude would be to hold one's money securely andfinally in Budh - Surya in 1901 Carnegie sold hisinterests to retire. While Surya in 8th from AL causesretirement, as 2nd Lord in 5th, Carnegie would prefer to

consolidate instead of gamble. Readers may note therare Dhanyoga in both JRD (chart 24) & Carnegie (chart25) as Sukr and Chandr aspect Navamsa Lagna.

Shri Lagna:

Arc traversed by Chandr in Dhanista = 25° 14' - 23° 20' = 1.9

Addenda = (Arc ÷ 13° 20') × 360° = 51° 18'

Shri Lagna = Lagna + Addenda = 3R 11° 48' + 1R 21° 18'

= 5R 02° 06' (Kanya)

Maximum Dasa period of Kanya is for 11 years (Budh is in Thula)

Thus, balance of Kanya Dasa at birth = (30° - 02° 06') ÷ 30° × 11 years

= 10 years 2 months 23 days

Table 7 gives Sudasas of Carnegie.

The financial changes are far more easily deciphered by Sudasas (refer Jaimini Sutras). First Dasa of Kanya is onlyaspected by Guru as its Lord conjoins Sani, indicating a hand to mouth existence. During next Dasa of Mithuna (12thBhava) housing 9th Lord Guru, the family migrated to USA in search of fortune. Dasas of Meena and Dhanur up toFebruary 1865 saw gradual rise due to aspect of Guru. As such Dasas of Apoklimas will not be very beneficial exceptfor aspect / conjunction of Guru, no other Graha is present. 2nd Lord from Lagna & AL are in Panapara and so is HoraLagna (Vrischika) and Varnada Lagna (Kumbha). The year 1865 was the turning point in his life as with the advent ofSimha Dasa the blessings of a strong 2nd Bhava showered on him. Dasa of Vrischika with Hora Lagna, Sukr, Surya,Mangal & Ketu made him steel giant of USA. Conjunction of 2nd Lord of Arudha Lagna and Lord of Hora Lagna made

him among the richest men in the world. With the advent of Karkataka Dasa he consolidated his assets into Carnegie Steel Company, sold them off and retired with about a billion dollars in 1901.

Table 7 - Andrew Carnegie - Sudasa

Dasa Years PeriodKan 10-02-23 25th Nov. 1835 - 18th Feb. 1846

Mit 4 Feb. 1846 - Feb. 1850Min 9 Feb. 1850 - Feb. 1859

Dha 6 Feb. 1859 - Feb. 1865Sim 9 Feb. 1865 - Feb. 1874

Vrb 6 Feb. 1874 - Feb. 1880Kum 5 Feb. 1880 - Feb. 1885

Vrk 12 Feb. 1885 - Feb. 1897Kar 6 Feb. 1897 - Feb. 1903

Mes 7 Feb. 1903 - Feb. 1910Mak 4 Feb. 1910 - Feb. 1914

Thu 1 Feb. 1914 - Feb. 1915

Kan* 1-9-7 Feb. 1915 - 25th Nov. 1916Mit* 8 Nov. 1916 - Nov. 1924

* For 2nd cycle of Dasa, periods of 1st cycle are

deducted from maximum 12 years, thus Mithuna 2ndc cle is 12 - = 8 ears.





C: Fluctuating fortunes

Chart 26 - N.T. Rama Rao, born on 28th May 1923, at04:43 pm IST, at 16 N 25, 81 E 00'.

Lg 19° 13' Gu 18° 32' (BK )Sy 19° 13' (PUK ) Sk 15° 28' (MK )

Ch 18° 52' ( AMK ) Sa 20° 53' ( AK )Ma 05° 38' (DK ) Ra 23° 50' (GK )

Bu R 14° 18' (PK )

Hora Lg: Mesha 18° 19' (HL) Arudha Lg: Karkataka (AL) Ghatika Lg: Kanya (GL) Dhanapada: Makara (A2) Balance of Rahu Dasa at birth years 01-07-08

Shri Lagna:

Arc = 18° 52' - 06° 40' = 12° 12'

Addenda = 12° 12' ÷ 13° 20' × 360°

= 329° 04' = 10R 29° 04'

Shri Lagna = Lg + Addenda = 6R 19° 13' + 10R 29° 04'

= 5R 18° 17' (Kanya)

Maximum period of Kanya Dasa = 4 years.

Balance of Kanya Dasa = 01-06-22

Sudasas starting from Apoklima Bhavas shows ahumble beginning. These dual Rasis are also aspected

by Sani and Mangal. NTR was born in a humble familyand managed to get a decent education in spite of allodds.

2nd Bhava is a fixed Rasi Vrischika housing Varnada

Lagna and indicating success in public life. 2nd LordMangal is in a mercurial Rasi Mithuna ruling the arts,

writing etc. Arudha Lagna is in 10th Bhava promisingfame, provided Lord of Lagna is strong. There arethree Yogadas - Guru, Budh and Mangal, as they eitherown / aspect Lagna, HL and GL or their 7th Bhavas.

2nd Bhava from Arudha Lagna is Simha with Rahu init as Lord Surya is placed in 11th from Arudha Lagnaindicating his initial stint at Government service. Lordof Arudha Lagna conjoins Lagna with Guru to form theGajakesari Yoga that gave undying fame. Thiscombination also aspects Vrishabha with Surya and Budh in it to indicate success in movies. As Gajakesari Yogaaspects 2nd from Arudha Lagna (Simha) and its Lord, it brought great riches. This was largely during Dasas of fixed

Rasis as well as in Karkataka Sudasa. With the advert of Mesha Sudasa (Dec 1882 [1982] - 1884 [1984]) that housesSukr Lagna Lord and Hora Lagna, NTR floated his own political party (Telugu Desam) and within a year romped intothe Chief Ministership of Andhra Pradesh. Malefic Mangal and Sani in 3rd and 6th caused the victory as they wereaided by Gajakesari Yoga in 7th Bhava and Sukr in 1st Bhava from Mesha. Surya and Budh in 2nd from Dasa Rasi alsocaused Rajyoga. Thus it will be seen that Sudasas are an invaluable tool to time success / failure in politics. Similarlythe decline can be seen during Dasa of Thula with malefic Mangal and Sani in 9th & 12th Bhava from Dasa Rasi. 2ndcycle of Kanya put the nail in the coffin.

D: God men

Chart 27 - Nemchand Jain alias Chandra Swami, born on29th / 30th September 1949, at midnight, at Alwar(Rajsthan).

Lg 16° 02' Sy 12° 51' (PK )Ch 25° 10' (BK ) Ma 08° 24' (PUK )Bu 28° 43' ( AK ) Gu 01° 51' (DK )

Sk 28° 43' ( AMK ) Sa 23° 14' (MK )Ra 22° 18' (GK )

Chart 26

Chart 27

Table 8 - N.T. Rama Rao - Sudasa

Dasa Years PeriodKan 01-06-22 28th May 1923 - 20th Dec. 1924

Mit 11 Dec. 1924 - Dec. 1935Min 5 Dec. 1935 - Dec. 1940

Dha 10 Dec. 1940 - Dec. 1950Sim 3 Dec. 1950 - Dec. 1953

Vrb 11 Dec. 1953 - Dec. 1964Kum 6 Dec. 1964 - Dec. 1970

Vrk 3 Dec. 1970 - Dec. 1973Kar 9 Dec. 1973 - Dec. 1982

Mes 2 Dec. 1982 - Dec. 1984Mak 4 Dec. 1984 - Dec. 1988

Thu 6 Dec. 1988 - Dec. 1994Kan 02-05-08 Dec. 1994 - 28th May 1997





Shri Lagna: 5R 05° 42' 21" (Kanya)

2nd Bhava in chart 27 is Simha conjoined by Sani andMangal. As 7th Lord in 2nd, wealth from abroad isindicated and as 8th Lord Sani will only indicateinheritances / occult practice. Chandraswami was aTantrik who did receive donation for his occult practice.Mangal as 5th Lord in 2nd shows wealth from disciplesand followers and as 10th Lord in 2nd, his own effort.Hora Lagna is in Meena, a watery Rasi, in 9th Bhava and

conjoined Rahu indicating wealth from overseas /foreigners. Lord Guru is in 7th in debility with LagneshChandr (Gajakesari) and aspecting 2nd Bhava (Rasi Dristi)showing that Chandraswami will have international fame,a following overseas and that his foreign associates will be responsible for his rise (Gaja Kesari Yoga) or his down fall(Rahu). Aspect of this Gajakesariyoga on Mangal shows his close association with Mr. Adnan Kashoggi, internationalarms dealer.

From Lagna there are equal number of Grahas in 5th and 9th Bhava showing Bandhan Yoga (imprisonment / bondage). Since Grahas involved are Badhak Lord Sukr and 8th Lord Rahu, not only will there be captivity, but hishealth will also be poor during this bondage. The charges against him are seen from Rahu in 9th Bhava - since in HoraLagna (wealth) these relate to "bribe" and "fraud / cheating / usurpation of bribe money". Person filing the charges isseen from Sukr - a Brahma in Lakhubhai Pathak. Similarly from Paka Lagna (Makara) Rahu and Sukr are in 3rd / 11thgenerating Bandhan Yoga. Equal number of Grahas causing Argala and Virodhargala give Bandhan Yoga.

Narayan Dasas begin from Makara (7th Bhava) and results are to be seen from 7th Bhava from Dasa Rasi. Dasa of Vrishabha is from 1996 - 2002 and 7th is occupied by Sukr. Chandraswami has been taken into custody since then.

Tantricism

Navamsa has mystic Vrischika rising with Sani in it showing that Swami will wear the garb of a Sanyasi. He has Ketuand Sukr in Trikonas to show the strength of Tapas due to Mantra (5th Bhava) and teacher (9th Bhava). Sani, Sukr andKetu influencing Navamsa Lagna give Tapasya Yoga. Atmakarak Budh is exalted in Kanya and has two malefics Suryaand Rahu in 5th aspected by Sani from 3rd. Rahu with Chandr aspect is Shakti Yoga (destructive powers) involvementof three malefics show the level (75 % of maximum) and Rasi Makara gives the widest scope including spirits, ghostsetc. Presence of benefics mitigates the misuse of these powers. However, although Lakhubhai Pathak has since expired(Sukr is out of the scene), Rahu (charges, litigation - aspects Budh) is difficult to remove without jupiterianinvolvement.

E: Abject poverty

Chart 28 - female, born on 15th / 16th December 1995, atmidnight 00:00 IST, New Delhi.

Lg 26° 13' Gu 01° 58' (GK )Sy 29° 30' ( AK ) Sk 28° 48' ( AMK )

Ch 05° 48' (PUK ) Sa 24° 22' (BK )Ma 17° 48' (MK ) Ra 29° 30' (DK )

Bu 11° 53' (PK )

Hora Lg: 0R 26° 18' Ghatika Lg: 2R 06° 27'

Arudha Lg: Vrischika Upapada Lg: Vrischika

Chart 28 has Kanya in 2nd conjoined by Rahu & Chandr.But for Chandr, chart would have come under Kalasarpa

Yoga (KSY), i.e. Chandr has the capacity to obstruct KSY(upto 45 years of age) and produce Mahasankh Yoga. Sincethis KSY & break occurs along 2nd / 8th Bhava it causesabject poverty besides giving strained marital relation.Chandr breaking KSY (which would otherwise function upto 45 years of age) shows a working mother. Her mother

works as a domestic maid in three houses earning aboutRs. 1000. Father and all others indicated by Grahas arehelpless in KSY showing father as a jobless person looking after domestic affairs. Surya in 4th, under the

circumstances, gives a thatched hut to live in and they have made a Jhuggi for themselves.

Arudha Lagna & Dara Pada are together (Srimantah Yoga), Hora Lagna is in 9th Bhava, Sasa Mahapurush and variousother strong features become defunct in the face of KSY axis. 2nd from Arudha Lagna has Guru well placed in Dhanur(temple). 9th Lord & Lord of Lagna [Navamsa] Mangal conjoin Guru, 2nd Lord Budh and Sukr. Within a few monthsof her birth, father was able to manage a chowkidar job in a temple. This was possible only because Grahas in Dhanur

Chart 28





aspect Kanya by Rasi Dristi. Vargottama position of Rahu - Ketu has worsened matters. Between Lagna & 7th, thelatter is stronger. From Kumbha, Chandr is in 8th Bhava (abject poverty & Sani in 1st, Ketu in 2nd & Rahu in 8th causeKemadruma Yoga - Jaimini Sutras). Since this Yoga is formed from Lagna / 7th Bhava, poverty is a regular feature ofchart.

Mere presence of Rahu in 2nd Bhava does not cause Daridra Yoga. However, if Guru is in 2nd, 5th, 9th or 12th fromRahu, this Yoga is caused. Conversely, if Guru is in 2nd, a powerful Dhanyoga is caused. However, Rahu in 2nd, 5th,9th or 12th from such Guru can obstruct it and cause Daridra Yoga. In this manner chart should be studied beforedeclaring results.

2nd Bhava deals with various other aspects like food, speech, 2nd marriage, extramarital ties etc.Speech defects

A: Late speaking

Chart 29 - male, born on 11th November 1962.

2nd Bhava in chart 29 is Karkataka conjoined twopowerful malefics Rahu and Mangal (debilitated but inexalted Navamsa) and aspected by Sani and Ketu from 8thBhava. This should have caused Daridra Yoga, but for thefact that there is a Parivartanyoga between Chandr andMangal involving 2nd and 11th Bhava and causing apowerful Dhana Yoga. If 2nd Bhava is a watery Rasi

conjoined malefics, speech defects are sure to occur andnative did not speak. In his 4th year after the boy did notrespond to medicine, parents were advised to propitiateLord Siva on Mondays by offering milk (2nd Bhava is Karkataka). In 5th year, after Narayana Dasa shifted fromMithuna to Kumbha, the boy started speaking. Although he stammers slightly, he has pursued with his prayers andLord has blessed him with speech. Since Kumbha was conjoined Guru, remedy was expected. This prayer has alsodestroyed whatever evil in the 2nd / 8th axis to generate a powerful Dhana Yoga. But then, success came due toalready existing Guru in Trikonas.

Chart 30 - male, born 6th December 1967.

In chart 30, Sani is in Lagna, Rahu in 2nd and Ketu in 8thto cause Kemadruma Yoga. However, presence of Sukr in8th destroys Kemadruma Yoga. Again Rahu in 2nd has

Guru in 5th to generate a Dhana Yoga.

Disease in seen from 8th Lord and like chart 29, 8th Lordis in 8th Bhava, thereby aspecting 2nd Bhava to indicatespeech defects. This is again supported by 2nd LordMangal in 11th in a wet Rasi Makara with Chandr. Nativespoke very late in his 6th year. The remedy should havenaturally come in his 8th year but the early recovery wasdue to Gayatri Mantra of his father (Surya & Budh is 9thBhava).

B: Stammering

Chart 31 - male, born on 16th February 1965.

In chart 31, 2nd Lord Surya in 8th with Sani indicates aliar thereby causing destruction of wealth. However it alsoindicated marriage in a wealthy family and luxuries fromthat marriage. Thus has happened in 1996.

In Navamsa, Makara rises with Sani and Mangal in it withKetu in 2nd and Rahu in 8th generating a powerfulKemadruma Yoga. As Sani and Mangal are in Lagna hiselder brother will be instrumental in helping himthroughout life. His marriage, job etc. were all done by his

brother.

Ketu in 2nd from Navamsa Lagna shows speech defects

like stammering and premature graying hair. Nativestammered in childhood and spoke properly after his 11th year (1st Narayan Dasa of Makara - 11 years). Subsequentlyafter 20 years his hair started graying.

Other aspects of 2nd Bhava, like extramarital relations /2nd marriage, has been dealt in a subsequent Chapter.

Chart 29

Chart 30

Chart 31



» Chapter VI - 3rd Bhava by Chistabo, A.D. 2012 «


Chapter VI

3 3rd Bhava

3.1 3rd Bhava significations

3rd Bhava concerns coborns, confidants, courage and mental strength. Malefics in 3rd Bhava give valor while beneficsmake one timid. Since 3rd rules the arms, it shows the skill or tool in hand. For example, Sukr in 3rd may produce a

skilled artist while Mangal in 3rd produces a wielder of the spear or other arms. Malefics in 3rd give Rajyoga, i.e.native tends to fight for power and position while benefics in 3rd give a peace-loving disposition (or timidity), i.e.native tends to renounce power and strive for the sake of peace.

3rd Bhava deals with the part of intelligence whereby personal skills are developed and hence is called an Upachaya(Bhava of growth). As indicated, Sukr would give skills for painting, Budh for dancing or acting, Guru for writing (i.e.

wielding the pen), Ketu for meditating etc. While Mangal would give skills for wielding the spear, Sani for the bow orstaff, Rahu for bombs and poisons and Surya for sword or light firearms. Thus 3rd Bhava is vital to the growth anddevelopment of native. Since 3rd also aspects 9th Bhava ruling Dharma (natural religion / principles), natural malefics

would damage traits of 9th Bhava while benefics would promote the same. Thus, for example, Mangal in 3rd wouldalso aspect 9th Bhava and one who wields the spear will also follow a 'Dharma' of using the same, whether for defenseor offence is a secondary question. But natural law tends to promote world peace and hence to be a saint, one has torenounce all forms of violence and adopt Ahimsa (non-violence). This is all the more true from Arudha Lagna. An ideal

situation would be one in which 3rd Lord would join natural malefics (preferably Surya giving gallantry), while benefics alone are placed in 3rd Bhava. Dhimantah Yoga (pursuit of knowledge / skill development) is produced ifLagna or its Lord associates with 3rd, 5th or 6th Bhava or its Lord.

3.2 Coborns

Coborns are seen from 3rd Bhava (younger) and 11th Bhava (elder) from Lagna and Arudha Lagna. These Bhavas fromLagna determines their physical presence (body) while from Arudha Lagna their numbers, ruling stars etc. are known.Malefics in strength in 3rd Bhava from Lagna destroy younger coborns while weak malefics gives them physicalstrength. For example, Mangal in 3rd generally denies younger coborns, but if Mangal is in Karkataka a very strong

younger brother is born. Sani in 3rd / 11th from Arudha Lagna is detrimental to younger / elder co-born and inconjunction / association with Rahu, it causes death. Sukr rules the sperm through which native attains birth, hencethe name "Sukra". Since for conception various spermatozoa, each carrying a different soul, put up an intensecompetition to fertilize the ovum, spermatozoa that succeeds is the soul carrier of native represented by Sukr. Thus

Sukr indicates the 'selfish' nature of all animals (and specifically of native himself in chart) and will tend to eliminateall competition with whom native has to share the blessings of this world. Hence a Sukr in 8th will indicate apremature delivery / still born child before native birth. Similarly Sukr conjoining / aspecting 3rd / 11th will tend toeliminate younger / elder coborns respectively (count from Arudha Lagna for 3rd & 11th Bhava should be zodiacal orreverse, depending on whether Rasi is odd or even respectively). The number of younger / elder coborns is thenumbers of Grahas conjoining / aspecting Lord of 3rd / 11th Bhava respectively. Rasi Dristi of Grahas be consideredfor this purpose.

Details regarding individual coborns are seen from Drekkana (D-3). 1st younger co-born is seen from Lord of 3rdBhava, next from Lord of 5th Bhava (i.e. 3rd from 3rd as per Manduka Gati) and so on (ref. Jaimini Sutras). 1st(immediate) elder co-born is seen from 11th Lord from Drekkana Lagna, next from 9th Lord (i.e. 3rd from 11thcounted in reverse) and so on.

3.3 Death

3rd Bhava, being Pada of 8th Bhava (i.e. 8th from 8th Bhava) also has a vital say in the circumstances and place ofdeath. Malefics in 3rd from Arudha Lagna give a violent / unnatural death, whereas benefics give a natural death. IfGuru and / or Sukr influence 3rd, there is prior knowledge of death. Chandr could indicate a watery grave. Mangalindicates death by a spear or such other sharp weapon etc. Similarly death circumstances of other kith & kin can beseen from their Sthira Karakas (fixed significators). Rasi in 3rd determines the place of death. For example, Surya in3rd Bhava in Kanya in chart of Mahatma Gandhi gave death in a garden due to a bullet (Surya - light firearm) and theassassin attributed a political motive. A movable Rasi shows death in distant place, fixed - indoors, and dual shows ashort distance like garden etc. An exhaustive treatment is given in Upadesa Sutras of Maharishi Jaimini.

3.4 Placement of 3rd Lord

Placement of 3rd Lord in different Bhavas should be examined both from its aspects and Argala to determine results.

Being Lord of Mithuna (copulation) it should be treated as a malefic. For example, a 3rd Lord in 5th Bhava will aspect11th (gains) to indicate help / gains from brothers, sons friends etc. As it has Argala on 2nd Bhava, it causes growth of

wealth and family. Having Argala on 4th Bhava, it causes happiness. Argala on 7th gives benefit from spouse andpromotes affairs of the same. For beneficial results to fructify, a lot would depend on placement and strength ofdispositor. In aforementioned example if 5th Lord, being dispositor, is in 12th Bhava, then there will not be much gainfrom coborns and sons as they themselves would not be financially sound. However, during the natural period of





Graha, some support will be there, like Sukr as 3rd Lord in 5th Bhava showing younger brothers support / help between 24 - 28 years.

Generally placement of 3rd Lord in Dusthanas (6th, 8th or 12th Bhava) is considered auspicious as native has hissexual urge (and other animal instincts) well under control. If placed in these Bhavas with Lords of other Dusthanas,

Vipareeta Rajyoga occurs. Involvement of 3rd Lord and / or Mangal shows sudden gains through conquests (bothterrestrial or in the board room) if 6th Bhava is involved. Involvement of 8th Bhava shows legacy, inheritance etc.

3.5 Placement of Grahas

Placement of Grahas in 3rd Bhava will give results on the basis of Bhava ownership as well as their nature. Since 3rdBhava primarily deals with sexual intercourse, placement of Lords of any Bhava will tend to bring martian influenceson the said Bhava. If, for example, Lagna Lord is in 3rd Bhava, native will be dynamic, enterprising, bold and fortunate(since Graha would aspect 9th Bhava). Here martian influence on Lagna is good as it would give a robust physique andsuccess in battles. If instead 7th Lord is in 3rd Bhava, wife would be of doubtful character or if 9th Lord is in 3rdBhava, father would be a wretch / debauchee. If instead 8th Lord is in 3rd Bhava, native himself may have more thanone attachment as 8th Bhava rules break of marriage. 4th Bhava has Argala on 3rd Bhava being in 2nd from it andshows the place of intercourse. 7th Bhava being 5th (love) from 3rd Bhava shows person with whom the intercourseoccurs. If Rasi in 3rd Bhava is owned or conjoined a benefic, love making (attitude) is tender, while malefics show

violent sex. The progress of the intercourse is seen from Lord of 3rd Bhava while its success / failure is seen from Arudha Pada of 3rd Bhava (A3 Pada). For example, if Surya is in 2nd, 6th, 8th or 12th Bhava from A3 Pada, native maynot be fertile. If Surya is so placed from Arudha Pada of 9th Bhava (A9 Pada), then also infertility could result as 9thBhava is 3rd from 7th (ref. Upadesa Sutras of Jaimini).

3.6 Journeys

3rd Bhava, being 12th from 4th, shows short journeys within or neighboring the place of residence. 4th Bhava (being2nd from 3rd) has Argala and shows vehicle used for this journey. 7th Bhava (being 5th from 3rd) has Argala andshows people with whom this journey is made. 6th Bhava (being 4th from 3rd) has Argala and shows assistants(driver, palaquin bearer etc.) in the journey. Lagna (being 11th from 3rd) has Argala and shows that such short

journeys have a direct bearing on health and status of native. Thus, a short journey like a morning walk can have apositive impact on Lagna while daily communication in big cities can be quite tiresome and negative for health.

3.7 Case studies & illustrations

3.7.1. Source of wealth

Chart 32 - Swami Vivekananda, born on 12th January1863, at 06:33 am LMT, 22 N 40, 88 E 30.

Arudha Lg: Simha (AL) Upapada Lg: Kanya (UL)

3rd Bhava in chart 32 is malefic Kumbha, unconjoined butaspected by Mangal and Guru. This shows an aggressivepersonality that will be tempered down / controlled due toGuru. Arudha Lagna is Simha and 3rd Bhava is a beneficialRasi Thula with Guru in it showing non-violence (Ahimsa).3rd Bhava from Arudha Lagna (AL) has Argala on 2ndBhava and since there are no Grahas in AL, this Argala is

unobstructed indicating that during Dasa of Guru Swami Vivekananda will have great wealth, controlled temper /calm and will achieve recognition as a saint (3rd from ALhas benefic Guru). In fact, all benefics Guru, Budh & Sukr are in 3rd / 6th from AL to confirm his saintly disposition.He has written some immortal classics like Rajyoga etc. due to Guru in 3rd Bhava. With the advent of Guru Dasa on30th May 1892, his poverty gradually vanished and he received money from West (USA) to establish Belur Math ofRamakrishna Mission etc.

Chart 33 - male, born on 30th August 1955, at 11:45 pmIST.

Arudha Lg: Simha

In chart 33, 3rd from Arudha Lagna has a powerful maleficSani in exaltation as Rasi Thula is aspected by Ketu,

Mangal, Surya and Sukr by Rasi Dristi. Aspect of so manymalefics on Sani would indicate working in the defense orparamilitary forces. Native is a colonel in army. 3rd Bhavafrom Lagna has an exalted Guru that is aspected by Ketu(Rasi Dristi). Thus, Ketu aspects 3rd from Lagna and

Chart 32

Chart 33





Arudha Lagna indicating possibility of a switchover from army tointelligence services.

It was confirmed that after the advent of Vrischika Dasa in Kanya Antardasa (May 94 to February 95) native had acquired his flat inNoida. Rahu is in 4th from Arudha Lagna in Vrischika ruling homeand has unobstructed Argala of exalted Budh in Kanya. The name ofthe area of residence starts with 'N' that is also in Vrischika with Rahu.Now, since the appointment can only occur during Antardasa of a Rasiassociating with Ghatika Lagna, I have predicted that switchover

would definitely occur in Vrischika - Dhanur (November 96 - August97) and in December 96 advised wife of native to propitiate Sri Ganesh

with powerful Beejakshara Siddha Mantra. The transfer occurred within a month (note: Sri Ganesh is Ista Devata of Ketu, Graha aspecting 3rd and indicating working in intelligenceservice).

3.7.2. Coborns

Chart 34 - male, born on 8th January 1977, 01:35 pm IST,Delhi.

Bhratru Arudha: Meena (A3) Atmakarak: Chandr

Bhratrukarak: Rahu Arudha Lg: Simha (AL) Balance of Vimsottari Dasa of Budh 02-06-09

In chart 34, 3rd Bhava from Lagna is a dual Rasi Mithuna with its Lord Budh in another dual Rasi Dhanur. Saravaliand other texts indicate birth of twins in thesecircumstances. As Budh conjoins 2 male Grahas Surya andMangal in a male Rasi, younger coborns should be

brothers. Arudha Lagna is Simha with Bhratrukarak Rahufortifying 3rd Bhava Thula. 3rd Lord Sukr is in an airyfixed Rasi Kumbha aspected by Ketu, Guru and Rahu frommovable Rasis by Rasi Dristi. While Ketu could indicate a

sister, Rahu & Guru will indicate two brothers. InDrekkana (D-3), Kumbha is 3rd Bhava with Sani and Rahuas its two Lords showing the twins. Chara BhratrukarakRahu is fortified in 11th Bhava (Upachaya) from Lagna.

Timing birth - Dasa & sub periods

Dasas functioning in 1st decade of life are Budh and Ketuand both are capable of giving coborns. However, inDrekkana, Budh is quite afflicted as Ketu draws thestrengths of Mangal, natural co-born significator and is more likely to give coborns. From Arudha Lagna, 3rd Lord isSukr aspected by Ketu and hence coborns (twins) were born in Ketu Dasa - Sukr sub-period. Sub-sub period was thatof Sani, Lord of 3rd Bhava from D-3 Lagna. This period of Ketu - Sukr - Sani was from 14th September 1980 to 20thNovember 1980 and sidereal Surya could be in any Rasi from Simha to Vrischika.

Month of birth - solar transit during birth will normally be in a Rasi in Trikonas to 3rd Bhava from Arudha Lagna orRasi occupied by its Lord or Rasis of exaltation / debilitation of 3rd Lord from Arudha Lagna. 3rd from AL is Thula asits Lord Sukr is also in an airy Rasi. Thula is also occupied by Bhratrukarak Rahu. Thus solar transit of Thula between16th October 1980 to 16th November 1980 shall give month of birth of twin younger brothers. Similarly Paksha, Tithiand Nakshatra of Chandr can be determined as per canons on the subject.

Lagna of birth - Lagna of birth of coborns is to be seen from 3rd Bhava, its Lord or Bhratruarudha (A3). If 3rd Lordconjoins Surya alone, then Rasi itself could determine Lagna. Other Grahas conjoining could divert Lagna. Here 3rdLord Budh conjoins Surya and Mangal. Hence, a martian Rasi should be expected to ascend. Bhratruarudha (A3) is inMeena indicating Vrischika as the final Lagna The twins were born on 25th October 1980 in Krishna Paksha Dwiteeya,Bharani star (Sukr) at 09:04 am and 09:15 am when Vrischika was ascending.

Chart 34


Rasi Years Period Age

Vrb 3 1955 - 1958 3Dha 8 1958 - 1966 11

Kar 6 1966 - 1972 17

Kum 5 1972 - 1977 22Kan 12 1977 - 1989 34

Mes 4 1989 - 1993 38

Vrk 9 1993 - 2002 47Mit 4 2002 - 2006 51





Chart 35 - female, born on 5th February 1969, at 04:43pm IST, at Hissar (India).

Bhratrukarak: Chandr Arudha Lg: Kanya (AL) Bhratru Arudha: Vrishabha (A3)

In chart 35, Arudha Lagna is Kanya an even Rasi. Hence3rd and 11th Bhava are reckoned in reverse as Karkatakaand Vrischika respectively. However, the results of Bhavas

will be examined in natural zodiacal order. In this chart,Chandr, Lord of Karkataka is in 12th Bhava from ArudhaLagna indicating loss / absence of younger coborns (true -she is the youngest). Vrischika has two Lords Mangal andKetu with the latter aspected / conjoined Guru, Sukr, Rahuand Sani indicating upto six elder coborns (true -she hassix elder brothers and sisters).

In Drekkana chart (D-3) an even Rasi Karkataka ascends.Hence, 11th Bhava is reckoned in reverse as Kanya and itsLord Budh conjoins a debilitated Guru to show that theimmediate elder co-born is a sister. Since this conjunctionoccurs in a movable Rasi in 7th Bhava from Lagna, foreigntravel and residence (in Japan) for higher studies is

indicated. The direction is seen from Guru (NE). 11th fromKanya is Vrischika (reverse direction count) having twoLords Mangal and Ketu. Ketu conjoins a male Graha Surya

whereas Mangal is in Mithuna (female). Next two elder coborns are twins, one male and other female. 11th from Vrischika in reverse direction is Makara. However, Makara already houses 2 sisters as indicated by Budh and Guruand should normally have limited the number of elder coborns. Since the number is actually higher, next Rasi Kumbha

will indicate co-born. This movement to every 3rd Rasi and then, if required, crawling to next Rasi, comes underManduka Gati (frog movement). Rahu, Lord of Kumbha is in Meena with exalted Sukr indicating that next elder co-

born will be a male. 11th from Kumbha in reverse direction is Mesha and its Lord Mangal is placed in Mithunashowing that next (eldest) co-born shall be a female. However, since Mangal has already signified a co-born (one of thetwins), this eldest sister will be seen from Mesha. To confirm readings, I had ventured that this eldest sister is veryemotional (Chandr) and rash (Mesha) in temperament and has a disturbed married life (Rahu & Sukr in 12th Bhavafrom Mesha). This was confirmed. In this manner, treating each of Grahas / Rasi as Paka Lagna of each of the coborns

many details of their lives can be confirmed and their wellbeing in the future predicted.

3.7.3. Death of coborns

Chart 36 - male, born on 23rd November 1954, at 10:45am IST, at 30 N 23, 76 E 54.

Atmakarak: Mangal Bhratrukarak: Sani Arudha Lg: Kumbha (AL) Bhratru Arudha: Mithuna (A3)

Chart 36 has Dhanur rising with a debilitated Rahu in itand Bhratrukarak Sani exalted in 11th Bhava. Arudha

Lagna is in Kumbha and 3rd from it (Mesha) is aspected by Surya from Vrischika. Surya also aspects Mangal Lordof 3rd from Arudha Lagna indicating about 2 younger

brothers.

Death of younger coborns is seen from 3rd Bhava fromBhratrukarak as per Jaimini. 3rd from Sani is Dhanur withdebilitated Rahu. Vimsottari Dasa - Antara of Sani - Rahu

was from January 1995 to November 1997 and in 1996 helost both younger brothers in a car accident. The timing ofdeath should be done by Bhratrishoola Dasa. BhratrishoolaDasa for younger coborns is given in adjoining table.

These commence from 3rd or 9th Bhava whichever is

stronger. Both Simha and Kumbha are aspected by 4Grahas in Thula and in addition by Mangal and Gururespectively. Since Simha is aspected by AtmakarakMangal, it is stronger than Kumbha and shall initiate

Chart 36

Chart 35





Shoola Dasas for younger brothers. Not only is Dhanur 3rd fromBhratrukaraka Sani, it houses a debilitated Rahu and is Badhak(obstruction - natural) Rasi from Bhratruaruda (A3) in Mithuna. Thus,death was to occur in Bhratrishoola Dasa of Dhanur.

Year of death

This can be tentatively fixed from Sudarsana Chakra. Sani is in Thulaand aspects Dhanur, Mesha and Karkataka. Counting years from 3rdBhava, we have 39th (Mesha), 42nd (Karkataka) & 45th (Thula). His

brothers died in his 42nd year (Nov. 1995 - Nov. 1996). Antardasa of Shoola Dasa

Death is likely to occur in Antardasa of Rasis in 3rd, 6th, 8th and 12th from death inflicting Dasa or Rasis / Navamsasoccupied by their Lords. This gives a wide spectrum to choose from and the criteria should be to peg a higherlikelihood for Rasis in 1st, 3rd, 8th & 10th from Bhratrukaraka. In the present case both Vrishabha and Karkataka arein 6th / 8th from Dhanur as well as in 8th / 10th from Thula (housing Bhratrukarak Sani) respectively. Death ofcoborns by a vehicle accident occurred in Antardasa of Karkataka in Dasa of Dhanur.

3.7.4. Disputes with coborns

Chart 37 - female, born on 20th January 1966, at 07:40pm IST, at Madras.

Upapada Lg: Simha (UL) Arudha Lg: Thula (AL)

The relationship with coborns depends on two factors.First is nature and placement of Lord of Drekkana (D-3)Lagna vis-a-vis Grahas / Rasi determining the co-born andsecond is atmosphere prevailing that is seen fromDrekkana Lagna itself. In chart 37, the most fruitful andpeaceful Meena rises in Drekkana indicating a desire forharmony that is vitiated by presence of Mangal (war,property) that is aspected by Rahu from 5th Bhava. Thisindicates property disputes with coborns. She is the

youngest born. Let us examine each of individual eldercoborns. Immediate elder co-born is a twin elder sister

born at 07:10 am. An even Rasi rises in Lagna in Drekkanaand elder co-born are to be seen from every 11th Bhavacounted in reverse, i.e. Vrishabha, Karkataka, Kanya,

Vrischika, Makara and so on. Sukr, Lord of Vrishabha is ina dual Rasi Mithuna explaining the immediate elder twinsister (ES1). Now treat Mithuna as Lagna of the immediateelder sister and study chart. Upapada of this sister (UES1)is at Karkataka with Rahu (instigator of property dispute)in it and I ventured that property disputes have arisen onaccount of machinations of this brother-in-law who hasalso been considerably tormenting her sister (Sukr). This

was confirmed.

Next elder co-born is a brother (EB2) as Chandr is in Mesha. He is emotional and does not take enmity unlessprovoked. Property dispute will see him changing sides very often (Chandr). Next elder co-born is a brother (EB3) asBudh 11th Lord from Karkataka (i.e. Lord of Kanya) is in Vrishabha. This brother will believe in 'Meemamsa' and willnot be a part of the dispute. Normally Budh in Vrishabha will indicate a female, but Parivartan Yoga between Budhand Sukr alters the situation. Thus Sukr in a male Rasi gave a sister while Budh in a female Rasi gave a brother. Nextelder co-born will be seen from 11th from Kanya in reverse, i.e. Vrischika and its Lords Ketu and Mangal. The latterindicates brother (EB4) who being in Trikonas to Rahu and aspected by the latter has fallen prey to machinations andhas adopted belligerent tactics to posses the paternal property. 2nd elder brother Chandr (EB2) being in a Rasi ofMangal is very strongly influenced by this 4th elder co-born (EB4).

Next elder co-born is Sani (Lord of Makara) in Vrischika indicating a sister (ES5) who has not been very fortunate, while next elder co-born (ES6) is ruled by Guru Lord of Meena and is very rich and fortunate as it is placed well inSimha.

Having completed six Rasis, Manduka Gati (frog jump) progresses to next Rasi from Meena to Kumbha. Rahu Lord ofKumbha is in Karkataka and indicates next elder co-born (brother EB7) who will also be active in manipulations with

brother-in-law (UES1). Next elder co-born is seen from 11th from Kumbha, i.e. Dhanur and since Guru alreadyindicates a female, this elder co-born (ES8) will be a sister who is pious. In this manner each of coborns can beidentified and Dasabhukti shall give their periods of good / bad fortune.

Chart 37

Table 10 - Chart 36 - Bhratri ShoolaDasa

Dasa Years Period AgeSim 9 1954 - 1963 9

Kan 9 1963 - 1972 18Thu 9 1972 - 1981 27

Vrk 9 1981 - 1990 36Dha 9 1990 - 1999 45



» Chapter VII - 4th Bhava by Chistabo, A.D. 2012 «


Since the matter relates to properties that are seen from 4th Bhava, D-4 (Chaturthamsa) chart should also beexamined. However, since Surya is Lord of 6th Bhava from Drekkana Lagna, property dispute ignited and blazedduring entire Surya's Dasa from February 1982 to February 1988 and with the advent of Chandr Dasa native gotpossession of the property.

After undertaking certain Vedic remedial measures, property dispute suddenly ended. Coborns have compromised andare building a multi strong complex that will suit everybody.

Chapter VII

4 4th Bhava

4.1 Significations of 4th Bhava

4th Bhava is a Kendra and forms one of 4 pillars on which horoscope is founded. It rules such vital matters as mother(significator Chandr), vehicles (significator Sukr), home & buildings (significator Ketu), lands (significator Mangal),motherland (significator Sukr), childhood, wealth from real estate, land like mining, petrol etc., education (significatorBudh), especially formal education, relatives (esp. maternal), happiness (significator Guru & Sukr for luxuries) etc.Thus, a proper examination of 4th Bhava will require an in-depth examination of a number of divisional charts. Theseinclude Chaturthamsa (D-4) wherein home and properties are studied, Dwadasamsa (D-12) for mother and otherelders comprising the cultural heritage, Shodasamsa (D-16) for vehicles and all other luxuries that make living

comfortable, Hora (D-2) for wealth that would accrue from real estate, Dasamsa (D-10) that is examined for professionthat would be related to real estate / mining etc., Chaturvimsamsa (D-24) wherein formal and informal education andother skills learnt are examined, Khavedamsa (D-40) wherein good / evils from maternal relatives and Karmainherited from mother's side is examined, and Akshavedamsa (D-45) wherein Karma inherited from paternal elderrelatives is examined.

4.2 Grahas in 4th Bhava

Grahas in 4th Bhava have direct Argala (intervention) on Lagna and can alter the nature of Lagna. Malefics like Surya,Mangal, Sani or Rahu (in the increasing order of evil) can considerably damage a chart.

4.2.1. Surya

If Surya is in 4th, happiness is reduced unless 4th is Simha or such Rasi where Surya is strong, like Mesha. Native is

called upon to take a number of responsibilities on account of parents and proves to be an ideal child in that sense. Argala of Surya on Lagna produces a good soul and god-fearing disposition, gives a robust personality fond of pomp,show & glitter.

4.2.2. Chandr

Chandr in 4th Bhava gives a happy disposition and good learning. Being a watery Graha, Jaimini ascribes travels likeriver, lake or sea voyages to this position of Chandr. Unless afflicted by Sani, native is blessed by his mother and isalways fortunate being helped by ladies. Since Guru gets exalted in 4th Bhava of natural zodiac, some astrologers add

birth of a son to this position of Chandr. However, general principle to time birth is to see Trikonas, 7th & 12th Bhavafrom concerned Bhava. For example, if birth of children is being predicted, Grahas in Trikonas to 5th Bhava, its 7th &12th Bhava can give birth of a child. Thus, birth of a child can occur during period of a Chandr in 4th Bhava as it is 12thfrom 5th Bhava. Native shall be religious and respectful of priests.

4.2.3. Mangal

Mangal in 4th is considered an unfortunate combination. By its nature it will give poverty, anger, family disturbancesespecially for parents, troubles, problems pertaining to real estate business, instability of residence and a dilapidated /

broken down / badly located home, great labor in childhood etc. Since it has Argala on Lagna, traits of Mangal like bellicose disposition, short temper, hardheartedness etc. will be seen in native and will mark a period of misfortunes.However, if Mangal is placed in its own Rasis, ownership of lands and properties is assured while if placed inKarkataka or Vrishabha, negative impact on the nature of native is negligible as fire of Mangal is quenched.

4.2.4. Budh

Some astrologers opine that Budh in 4th is ineffective. Excellent vehicles and wealth are assured as well as goodeducation. As Budh rules the speech, native may have oratorical skills or may be a singer. Since 4th is the place of

mating, it is likely to give many love affairs and disturbances at home. He may be troubled by his paternal inheritanceand tends to accumulate useless items like a child.







4.3.3. Arudha Pada of 4th Bhava

Arudha Pada of 4th Bhava is called Matru Arudha and its placement in Kendras / Trikonas from Arudha Lagnaindicates the blessings of properties, home, mother etc. If Matru Arudha is in 3rd / 11th Bhava from Arudha Lagnathere is a friendly relationship with mother. If Matru Arudha is in 6th Bhava form AL enmity results, if in 8th Bhavafrom AL, mother belongs to a poor family and if in 12th Bhava, losses are indicated. If Chara Matru Karak (Graha that

becomes temporary significator of mother in a chart) is placed in a Dusthana from Matru Arudha, mother may havepoor health. If each of Sthira Karakas (fixed significators) of 4th Bhava is well placed from Matru Arudha, significationprospers. For example, if Matru Arudha (A4) is 6th Bhava from Arudha Lagna with exalted Chandr in it, native's

mother will surely be powerful and prosperous, but relationship with mother will not be good.

4.3.4. Source of happiness

Placement of 4th Lord from 4th Bhava also indicates source of happiness etc. or its denial. For example, if 4th Lord isin 12th Bhava, it will be in 9th from 4th Bhava and native will be denied happiness from father.

4.4 Illustrations

4.4.1. Relationship with mother

Chart 38 - male, born on 16th September 1956, at 11:00am IST, at Delhi, 28 N 39, 77 E 13.

Arudha Lg: Kumbha (AL) Matru Pada: Vrishabha (A4) Upapada Lg: Kumbha (UL)

In chart 38, Vrischika rises with an exchange of Bhavas(Parivartan Rajyoga) between Sani, Rahu (Lords ofKumbha 4th Bhava) and Mangal Lord of Lagna. While thiscombination is a Rajyoga guaranteeing happiness, it doesindicate a strong attachment for mother. Lagna Lord in 4thgives ill-health to mother and she could be short-lived.However, the latter part has not happened due toParivartan Yoga. Matrupada is in Vrishabha with adebilitated Ketu in it showing lack of domestic harmony

due to a nagging mother who will always be ailing with one disease or other. Arudha Lagna is in Kumbha with Chandrin 12th Bhava from it showing that native will like his mother, but she will hate him and will be cause of losses. SinceChandr in 12th is aspected by Sani, Rahu & Ketu native was driven out of his shop-cum-clinic and his mother not onlyagrees with such an action of younger brother, she is openly antagonistic towards native. However, whenever she fallssick native rushes to her side and takes care of her. A very peculiar situation has developed in which native keepsgetting kicked, yet is duty bound to his mother. Since 11th Bhava (gains) from Arudha Lagna is aspected by Budh hehas asked a relative to intervene and resolve property dispute. It may be noted that due to Parivartan Yoga betweenSani and Mangal, Sani gives results of Mangal and indicates losses from younger brother (Mangal). It may also benoted that since Guru is in 7th from Arudha Lagna, as 11th Lord and Karak, elder coborns are denied, i.e. native is theeldest.

Chart 39 - male, born on 4th January 1964, at 04:00 pmIST, at Delhi, 28 N 39, 77 E 13.

Arudha Lg: Kanya (AL) Matru Pada: Mesha (A4)

In chart 39, Arudha Lagna is in Kanya with Chandr in 12thBhava in Simha aspected by Sani and Sukr from Makaraand Matrupada (A4) from Mesha. This shows strainedrelationship with mother (Chandr) who will cause loss ofproperties (Chandr in 4th Bhava aspected by (A4) fromMesha) in collusion with native's elder brother (Sani) andsister (Sukr). This event occurred in 1996 in the beginningof Mesha Dasa (Narayan - Padakrama). Mesha is not only12th Bhava, it disposits Matrupada and aspects Chandr in12th from Arudha Lagna. Mesha is also 8th Bhava from Arudha Lagna and has Argala on Sani and Sukr in Makarashowing gains to elder brother and sister.

4th Lord Surya is in 8th Bhava as Guru is in 11th showing that many properties will come in life. Surya also conjoinsBhoomikarak Mangal and Grihakarak Ketu to confirm this reading. Native has acquired his own house now and is

working hard to build his fortunes.

Chart 38

Chart 39





It may be noted that 12th from Arudha Lagna is Bhava of losses and unless 4th Bhava / Lord is strong it could indicateearly loss of mother. In both Chart 38 & 39, Lord of 4th is strong by conjunction with friendly Grahas / Rasis orinvolved in some Yoga.

4.4.2. Loss of mother

Chart 40 - male, born on 12th January 1966, at 06:20 amIST, at Madras, 13 N 04, 80 E 16.

Chart 40 is horoscope of a leading newspaper magnate as

is evident from the powerful Dharmakarmadhipati Yoga ofSurya and Budh in Lagna. Since 7th Bhava is involved in

Yoga it includes business related to publishing andguarantees power and proximity to political leaders.

Arudha Lagna is in 11th Bhava in Thula with Chandr(mother) in 12th from it. This is further aggravated byconjunction of 4th Lord Guru with Rahu in 6th Bhava fromLagna and Surya. Matrupada (A4) is in Karkataka in 8thBhava as its Lord is in 12th from Arudha Lagna. Native losthis mother early. Since Chandr is aspected by Budh(relatives) and Surya (father) and also due to GuruChandal Yoga of 4th Lord, maternal relatives ejected his father out of family business. His father had to struggle very

hard to reestablish himself. Silver lining is presence of Upapada (UL) in 4th Bhava in Meena. Native married a ladyfrom the family of his maternal relatives that marked the end of differences and harmony returned to the family.

Timing

The demise of mother is timed from Matru Shoola Dasas (refer Jaimini Sutras). In this chart, 10th Bhava is strongerthan 4th and will initiate Matru Shoola Dasas. Both Mangal and Chandr are in Trikonas in earthy Rasis. Thus, earthyRasi or fiery Rasis in 8th can cause death. Shoola Dasas beginning from Kanya are for 9 years each and mother's deathoccurred in 1st Dasa itself. There is another method to confirm the longevity of mother. Consider Lords of 1st, 8th and10th Bhava counted from 4th Bhava from Lagna. Here 4th Bhava is Meena and Lord of 1st and 10th Guru is afflicted

by Rahu in a Dusthana from Lagna. 8th Lord Sukr is also afflicted by Mangal and Rahu & Ketu. Since none of the threeis strong, negligible longevity is indicated. This method of longevity estimation finds mention in most of important

works like Brihat Parasara Hora Shastra, Jaimini's Upadesa Sutras, Jataka Parijatha etc. If at least one is strong,longevity is upto 36 years and if 2, upto 72 years and if all 3 are strong, Matrusukha even beyond 72 years of life of

native.4.4.3. Loss of mother-in-law

Chart 41 - male, born on 13th November 1957, at 05:00am, at Delhi, 28 N 39, 77 E 13.

Arudha Lg: Kumbha (AL) Matrupada: Kanya (A4) Upapada: Makara (UL)

Details about spouse are to be examined from Upapada. Inchart 41 Upapada (UL) is in Makara in 12th from ArudhaLagna. Ketu is in 4th Bhava from Upapada as natural

mother significator Chandr is in 7th Bhava from it. Thisindicates either opposition from mother-in-law or herdemise before marriage. In Navamsa 10th Bhavarepresents mother-in-law being 4th (mother) from 7th(spouse). Surya ruling 10th Bhava is placed in 8th Bhavaconfirming demise of mother-in-law before the marriage.

Timing demise of mother-in-law

Sthira Karaka for wife and in-laws is Sukr as per Jaimini.4th Bhava from Sukr is Meena which should be treated asLagna of mother-in-law. 8th Lord (Rudra) from Meena isSukr placed in Dhanur. Now, Jaimini has explained thatShoola Dasas for father are also applicable for all relativesof father and Shoola Dasas for mother are applicable for allmaternal relatives. Hence, Shoola Dasas for spouse shouldalso apply to all relatives of spouse. These begin from 1st or7th Bhava whichever is stronger. Hence, Dara ShoolaDasas begin from Thula and are for 9 years each. Next step is to estimate tentative longevity. As indicated earlier thelongevity is low for mother-in-law. Now, treating Meena as Lagna, Lords of 1st (Guru), 8th (Sukr) and 10th (Guru) areall placed in Dusthanas (3rd / 12th) from natal Lagna. 3rd Dara Shoola Dasa of Dhanur should prove to be a killer and

Chart 40

Chart 41





mother-in-law should have died between 18 - 27 years of native, i.e. November 1975 to November 1984. Mother-in-lawexpired in 1978.

Property

In this chart also Matrupada (A4) is in 12th Bhava from Lagna and 8th Bhava from Arudha Lagna (AL) Kumbha. Lordof Mani Arudha viz. Budh is in malefic Vrischika (litigation / dispute) in conjunction with Sani (elder coborns) andaspects Makara, 12th from Arudha Lagna. Narayana (Chara) Dasa of Mesha from 1991 - 1997 houses malefic Ketu thatobstruct Argala of Sukr on Lagna besides being in aspect to Budh and Sani in Thula. When native met the scribe inNovember 1997 it was clearly stated that professionally he would have suffered a severe setback and that in last 6 years

in spite of all remedial measures like using blue sapphire and emerald (!) native would have lost property that wouldhave been taken over by elder coborns. In fact by using blue sapphire (Sani) and emerald (Budh) vibrations of theseGrahas causing losses is aggravated. Instead a white sapphire would be ideal to harmonize beneficial influences ofSukr and Guru on 11th Bhava from Arudha Lagna and Matrupada.

Chart 42 - female, born on 3rd October 1973, at 09:05 amIST, at Delhi, 28 N 39, 77 E 13.

Arudha Lg: Karkataka (AL) Upapada Lg: Vrischika (UL)

In chart 42, Upapada is in a martian Rasi Vrischika andthere are no Grahas either in Trikonas to it nor in 7thBhava (Vrishabha) from it. Thus, Lord of Upapada willsignify Lagna of spouse. Mangal is Lord of Upapada as well

as 7th Lord and is well placed in 7th Bhava formingRuchak Mahapurush Yoga. Examine planetary positionsfrom Paka Upapada Lagna (Mesha). 12th is Meenaaspected by Chandr and Rahu. Chandr in Moola is inGandanta Nakshatra and some bad news pertaining tomother-in-law's health should be expected around thetime of fixing the marriage (i.e. engagement). Explaining the above to the lady and indicating that she should keep faston Tuesdays as well as other remedial measures to ensure that the marriage comes through, the scribe waited forresults.

After a few days lady again contacted astrologer and she was sternly asked to keep far away from 'boyfriends' in officeand that it would be a kind of self-arranged marriage (Mangal in 7th). A few days later girl met prince charming andgot engaged but within a month her fiancé's mother expired due to a cardiac arrest. However, she persisted with

Vratas (fasts etc.) and the marriage came through. According to Jaimini, Sthira Karaka for husband is Guru. 4th from Guru is Mesha. Nov, treating Mesha as temporaryLagna of mother-in-law, 8th Lord therefrom (Mangal) is placed in Mesha. Thus, Dara Shoola Dasas of fiery Rasis can

be dangerous. Between Lagna and 7th Bhava, the former is stronger with 2 Grahas, thereby initiating Dara ShoolaDasas of 9 years each. Dasa of Dhanur is from 18th to 27th year (October 1991 to October 2000). Mother-in-lawexpired in 1996 in Antardasa of Mithuna (3rd Bhava from Mangal housing Sani & Ketu and Badhak from Dasa RasiDhanur).

Chart 43 - male, born 13th June 1970, at 03:19 am, atDelhi, 28 N 39, 77 E 13.

Arudha Lg: Simha (AL) Upapada Lg: Vrishabha (UL) Matru Arudha: Vrischika (A4)

Chart 43 is husband of chart 42. On seeing this chart I hadenquired as to whether native has had at least on strongemotional bond (both physical and mental) with a lady formore than one year. This was replied to in affirmative.

Astrologically, I follow the code for marriage as given inMahabharat, i.e. couple should be mentally and physicallyunited for one solar year at least. Ceremonies differ fromone culture to another. Upapada is in Vrishabha withMangal in 2nd Bhava in Mithuna clearly showing thisattachment in youth.

In such a situation, 8th from Upapada should be treated asUpapada for 2nd marriage. This is Dhanur and its Lord isin Thula which is Lagna of the lady in chart 42.

Demise of mother

Chandr and Mangal are in mutual aspect in dual Rasis. 4thBhava is stronger than 10th Bhava and will initiate MatruShoola Dasas. Dasa of Kanya between 18 - 27 years proved

Chart 42

Chart 43





to be the killer. Kanya houses Chandr with aspect to Mangal (Rudra Graha from Chandr).

Arudha Lagna (AL) is in Simha with Ketu in it. Hence planetary positions (as well as Argala) should be reckoned inreverse. This is an important principle. Chandr is in 12th from Arudha Lagna (Ketu) showing early loss of mother.Matru Arudha (A4) is in Vrischika and should be examined. Transit of Sani in Trikonas to this and Guru ininauspicious Bhavas should prove adverse. This happens in 1996 when Guru transits Makara (3rd) and Sani transitsMeena (5th). Again from Shoola Dasa Rasi Kanya, Lords of Dusthanas (3rd, 6th, 8th & 12th) are Ketu, Sani / Rahu,Mangal and Surya. Death occurred in Kanya - Simha Shoola Dasa - Antara housing Chandr & Ketu respectively. Thepeculiar connection between marriage and loss of mother at the same time is seen from presence of Chandr aspecting8th from Upapada, i.e. 2nd Upapada in Dhanur while being in 12th from Arudha Lagna (Ketu). Thus lunar vibrations

give 2nd attempt at marriage and loss of mother. In Navamsa, 7th Lord is in 9th Bhava with Ketu showing abnormalcircumstances at the time of marriage. By Sudarsana Chakra, marriage should occur in 27th year in period of 3rdBhava that is in 7th from Sukr in 9th Bhava.

Month of death is seen from Chandr in Navamsa or Dwadasamsa. Chandr is in Vrischika in Dwadasamsa. Deathoccurred when Surya was in Vrischika.

4.4.4. Separation from mother

Chart 44 - male, born on 30th of August 1956, at 01:30pm IST, at 41 N 30, 69 E 20 (St: 75 E 00).

Arudha Lg: Simha (AL) Upapada Lg: Kumbha (UL)

Matrupada: Vrishabha (A4)

Chart 44 is quite similar to chart 38. However, in chart 44Ketu is stronger than Mangal as it conjoins AtmakarakChandr exalted in Vrishabha and determines Arudha inSimha (instead of Kumbha as in chart 38). This bringsabout a sea of change in chart. Upapada in both charts isin Kumbha but in chart 38 it conjoins Arudha Lagnamaking for a happily married house holder while in chart44 Upapada in Kumbha is opposed to Arudha Lagna inSimha and aspects 12th Bhavas Karkataka & Thula. Nativepreferred life of a monk at ISKCON. Both chart 38 and chart 44 have exactly similar combinations bearing on 4thBhava except that chart 38 has Arudha Lagna in 4th Bhava while chart 44 has the same in Simha where 4th BhavaKumbha aspects 12th from Arudha Lagna. Further, Chandr becoming Atmakarak is in Ghatak Rasi from Lagna in

Vrishabha in 7th Bhava (grand-mother). Since Vrishabha is stronger than Vrischika, it initiates Narayan Dasas and theperiod of Vrishabha is for one year. Thus, within 1st year of birth native was separated from his parents and lived withhis grand-parents.

4.5 Vehicles

Chart 45 - male, born on 18th July 1956, at 03:47 am IST,at Calcutta, 22 N 35, 88 E 23.

Arudha Lg: Meena (AL) Matru Pada: Dhanur (A4)

In chart 45, 4th Lord Budh is well placed in its own RasiMithuna generating a Bhadra Mahapurush Yoga. It issubject to a negative Papakartari Yoga between Surya andKetu that indicates loss of vehicles etc. at the time ofdownfall in business. Kanya 4th Bhava has Argala of Suryain 11th from it obstructed by Sani, Rahu & Chandr in 3rdBhava from it. Sukr and Ketu in 9th Bhava from it areunobstructed. In Kalamsa (D-16) Karkataka rises withMangal in 4th Bhava involved in a Parivartan Yoga withSukr in 5th Bhava. Exact implications of this Parivartanare to be understood as that during sub-sub-periods ofSukr native will prefer to purchase vehicles ruled byMangal (i.e. choice of army, like Jeeps, Land Rovers, TataSumo, Gypsy etc.). The number of the vehicle, expungingarea codes etc., should be divided by 12. The remaindershould be counted from Mesha. This should be in ArudhaLagna or its 5th, 7th or 9th Bhava or Rasi occupied by itsLord.

After entering business native purchased his 1st vehicle on9th January 1991. Dasa, sub and sub-sub-period was Ketu

Chart 44

Chart 45





- Guru - Sukr. The number of the vehicle was 6966 which divided by 12 gives a remainder of 6 (Kanya). Rasi is in 7thBhava from Arudha Lagna in Meena. Number of vehicle, when digits are added, gives a single number of 9 (6 + 9 + 6 +6 = 27, 2 + 7 = 9 - Mangal). Vehicle was a Maruti Gypsy (Jeep). Astrological combinations pointed towards success andrise and in a short span of a few year, he had accumulated half Crore rupees. Chandr on the date was in Swati star inThula 4th Bhava in Kalamsa as Surya was in Dhanur, Matrupada.

With the advent of Sukr Dasa, downturn in business was destined to occur and he took a massive loan for expansion.Simultaneously, he changed his vehicle for a better Tata Sumo. Vehicle was purchased on 15th July 1994 when Chandr

was in Kanya in Hasta star during Dasa, sub and sub-sub period of Sukr - Sukr - Mangal. The number of vehicle was6957 (remainder 9 Dhanur). The sub-sub period was of Mangal who owns Marak places (2nd & 7th) from 4th Bhava in

Kalamsa (D-16). Thus, Parivartan Yoga does not automatically make both Grahas benefic. Type of the product isindicated by Mangal while benefic sub-sub-period is indicated by Sukr. With vehicle number sign (VNS) in Dhanurthat does not fit into 1st, 5th, 7th or 9th from AL, a massive downfall was expected and it happened. He was on the

verge of selling off his factory when he met the scribe. He was advised to first dispose of his Tata Sumo and takeanother vehicle with VNS at 12 and total of 3 (Guru ruling AL). He was also told that this will happen around October1997. In Dasa, sub, sub-sub period of Sukr - Surya - Sukr, he purchased a second-hand Sedan of number 3612(remainder 12 Meena) in October 1997. His business has started picking up and he repaid more than 50 % of debt.

Following inferences should be drawn from this case study:

(a) Vehicle number sign (VNS) should be in 1st, 5th, 7th, 9th or Paka Arudha Lagna.

( b) Total of the digits of the number should be of a Graha beneficial to AL else vehicle can meet with an accident.

Table 11 - Numbers of Grahas

Surya Chandr Guru Rahu Budh Sukr Ketu Sani Mangal

1 2 3 4 5 6 7 8 9

(c) Vehicle should be purchased during sub-sub-period (Pratyantar Dasa) of Lord of 4th Bhava in Kalamsa (D-16 chartalso called Shodasamsa).

(d) Lord of 4th Bhava in Kalamsa (D-16) chart should be regularly propitiated for happiness and comfortable life. TillOctober 1997, when I felt he would purchase a second-hand car, he had various options before that, but only inOctober 1997 he was offered a Contessa. Number of the car when divided by 12 leaves a remainder of 12 (i.e. fullydivisible) which is the same as his Arudha Lagna. His

business has automatically started picking up.

Chart 46 - male, born on 16th July 1948, at 10:10 am IST,

at Poona, 18 N 34, 73 E 58.

In chart 46, there is a Gajakesari Yoga in 4th Bhava as itsLord Mangal is placed in 2nd Bhava from Lagna. Thisindicates the possession of a beautiful house andproperties, more so since Mangal is also placed in 4th from

Arudha Lagna as 4th Lord Budh is in strength in AL.Native owns factory sheds which he hires out. ArudhaLagna has a powerful Budh - Sukr conjunction in Mithunaindicating possession of fine vehicles.

In Kalamsa chart (D-16) Kanya rises with Budh in 9thBhava to show that luxuries of life will come from father(inheritance). 4th Bhava is Dhanur with Yogakarak. Sukrin it confirming possession of fine vehicles as 4th LordGuru forms Gajakesari Yoga with Chandr in 2nd Bhava toshow all luxuries of modern life. From 4th Bhava, 2ndLord Sani (a dire malefic for Dhanur) is in 8th Bhava whileMangal not only causes unobstructed malefic Argala onSukr & 4th Bhava but also aspects Lagna and 4th Bhava(by Rasi Dristi).

In Rudramsa chart (D-11) Sukr is in 6th Bhava as maleficLords of 3rd, 6th and 8th

Bhavas, Mangal and Sani, cause Papakartari Yoga on 4thBhava. Jaimini teaches that in Rudramsa, 6th Bhavashould be examined for punishment and 11th Bhava fordeath-like suffering. Sukr in 6th Bhava indicatespunishment due to a weakness for opposite sex. Native

was warned to stay away from prostitutes as stars hadclearly warned that a severe punishment was coming. InFebruary 1997 during Vimsottari period of Sukr Dasa,Mangal Antara, Sani Pratyantar when he was heading

Chart 46





towards his nocturnal addition, his car overturned. He survived, but injury to his right hand was severe and had to beoperated upon. The question posed was whether hand would have to be amputated? 4th Bhava rules loss of arms asper Jaimini and we have Sani - Surya conjunction in Matrupada (A4 Karkataka) pointing at danger. This question was

being posed as Pratyantar Dasa of Sani. However, Surya (Ista Deva - Lord Siva) is also Lord of Lagna and Karkataka was aspected by Guru and Chandr placed in 4th Bhava. With a silent prayer to Lord Siva I had replied that the arm would be saved but a few more operations will be required uptill November 1997 when Antardasa of Mangal ends.Keeping with my request Mahamritunjaya Japa was performed and native recovered. After 3 surgeries his arm andright palm have had more than 95 % recovery.

4.6 Properties

In Chaturthamsa (D-4) of chart 46, 4th Bhava is Simha with Dhankarak Guru placed in it. Unless Dhankarak Guruis well placed in Chaturthamsa, it is unlikely that nativecan have wealth through properties. 2nd from 4th Bhava(& Guru) has Mangal and exalted Budh. This Argalaindicating possession of properties (Mangal -Bhoomikarak) and some of these will be of greatcommercial value (Budh - business). Thus combinationconfirms wealth through hiring out as well as using one'sown commercial establishments. Native has 4 large factoryspaces in Okhla industrial area of Delhi and uses one forhis own business. Ownership is guaranteed by exalted

Budh (lordship of 2nd and 5th Bhava) and its placement in5th Bhava (what one owns - Shristhana). Hiring out of

buildings factory space is shown by conjunction of 4thLord Surya with Ketu (Grihakarak - buildings / factory space) in 3rd Bhava (signing of agreements / contracts). 3rdBhava obstructs Argala of 5th Bhava and hence, during the period of leasing out the factory native can not use it for hisown purposes. In this manner effects of obstruction of Argala are to be examined. If obstruction is caused byfunctional benefics to 4th Bhava, there will be no problems with tenants while functional malefics can give variousproblems.

Sukr, as Lord of Chaturthamsa Lagna plays a controlling role as it represents native and shows his ideals, views etc.regarding properties. Being in 2nd Bhava, it shows his view as being purely wealth oriented. This has Subha Argala(benefic intervention) both on Lagna as well as 4th Bhava thereby showing income from properties that will fill hiscoffers. Since this Argala is unobstructed, this wealth will accrue unobstructed.

Mangal as 7th Lord shows tenants and it conjoins exalted Budh while in mutual aspect with Sukr (Rasi Dristi). Adebilitated Chandr is in 7th Bhava aspected by Surya, Sani, Ketu & Rahu. This is a very bad situation. Mangal is also12th Lord and its aspect on Sukr in 11th from 4th Bhava will tend to deplete revenues from properties. Argala ofMangal on 4th Bhava brings back properties under the control of native, i.e. tenants leave. Native was warned thatduring Sravana (July - August 1997) in Dasa Antara of Sukr - Mangal in his 52nd year (of life) disaster would strikeand some of tenants will have death like suffering and may leave the factories.

Unfortunately, this happened as one tenant left, 2 suffered severe financial setbacks and 4th had such a shock that hecommitted suicide.

4.7 Residence

Chart 47 - male, born on 7th August 1963, at 09:15 pm

IST, at Sambalpur, India.In chart 47, 4th Bhava is Mithuna afflicted by Rahu(exalted) as 4th Lord Budh is Vargottama in 6th Bhava.This is in aspect to 5th Lord Chandr in 12th Bhava. LagnaLord is well placed in strength in Lagna but in wateryMeena. This clearly indicates residence away from home

but within the country. During Dasa of Guru native stayedat home and completed his education up to 10th standard(matriculation). Sani is 12th Lord, dispositor of Chandr,placed in a movable Rasi and in aspect of Sukr. Even inNavamsa and Chaturthamsa, Sani conjoins Sukr. Thus,Sani Dasa indicates change of residences away from home,

but within limits (India) set by Guru.

Place of birth

Place of birth is seen from 4th Bhava and with exalted Rahu dominating it shows birth in house of maternal grand-father. Navamsa Lagna is used to indicate general direction of house or delivery room. Watery Rasis show North, fieryRasis East, airy Rasis West and earthy Rasis South. Since Navamsa Lagna is a watery Rasi, North facing house / room

with an East-West road or corridor is indicated.

Chart 47





Narayana Dasa in Chaturthamsa

In Chaturthamsa (D-4), Narayana Dasas begin from Rasioccupied by Lord of 4th Bhava in Rasi (D-1) chart. In chart47, Meena rises and Lord of 4th Bhava (Mithuna) is Budh.Budh is placed in Vrischika in Chaturthamsa. HenceChaturthamsa Narayana Dasas begin from Vrischika.Periods of these Dasas are obtained by treatingChaturthamsa chart independently and following the samemethod as outlined for Chara Dasas. Order of Dasas will be

obtained by treating 1st Dasa Rasi as Arambha Rasi(starting Rasi). In the present case starting Rasi is

Vrischika and order of Dasas will be every 6th in reversedirection (refer Jaimini's Upadesa Sutras).

During most of Vrischika Dasa native resided in house ofhis maternal grand-father. With the advent of MithunaDasa up to 1969 family was residing in small town that wasthe office for his father when in mining area. In 1969 hisfather left government job to join private sector nearRourkela (Orissa).

This job was for a period of 4 years during Makara Dasa(1969 - 1973). Since Makara houses Surya and its Lord is

exalted, very fine company bungalows were providedduring this period. With the advent of Simha Dasa, familymoved to Bhubaneswar (Chandr - Bhubaneswari Devi) and native stayedin Bhubaneswar for 7 years coinciding with Simha Dasa (1973 - 1980)during which he completed his 10th standard Board exams. With theadvent of Meena Dasa in 1980 and beginning of Sani Dasa (Vimsottari),the stage was set for leaving home for higher studies and true to directionof Rahu (SW) in Meena in D-4 chart native travelled from Bhubaneswar toBangalore for his pre-college (plus two) studies in science. This period ofMeena (1980 - 1983) coincided with pre-college and was followed by Thula(1983 - 1995).

Dasa of a Rasi can be divided into 3 parts each controlled by Rasi, its Lordand Graha in Rasi. This is different from sub-periods which are of 12 Rasis.Thus period of Thula (1983 - 1995) can be divided into 3 parts. These arecontrolled by Thula (1983 - 1987), Sukr (1987 - 1991) and Sani (1991 -1995). During Dasa of a Rasi, direction is seen from it or its 7th Bhava

whichever is aspected by Guru, Budh or 4th Lord. Thus, during Thulacontrolling period (1983 - 1987) in Thula Dasa, direction shall either begiven from Mesha or Thula. Mesha is aspected by Budh and nativetravelled south (Mangal) to study engineering in Madras (Mesha). The course was for 4 years. Rasi occupied by DasaRasi Lord is called Paka Rasi and Rasis aspected by Paka Rasi (Rasi Dristi) are also seen for directions. Thus duringSukr (Paka Rasi - Thula) controlling period (1987 - 1991), direction can be obtained from Paka Rasi Thula or Rasisaspected by Thula, i.e. Simha, Vrishabha or Kumbha. During period 1987 - 1991, native was in Bhubaneswar (Chandr -Simha) for most of the time. During the last phase of Sani in exaltation, native travelled in Northern direction to residein Delhi (1991 - 1995) in connection with a job, and in present Vrishabha Dasa (1995 - 2000) he continues to reside inDelhi. North-Western direction of movement occurred due to Chandr and certain remedial measures native hadundertaken.

4.8 Kingdom (fame due to property)

Chart 48 - Sri Krisnaraja Wadiyar IV, born on 4th June1884, at 10:22 LMT, at 12 N 00, 76 E 38.

Arudha Lg: Thula (AL) Hora Lg: Thula (HL)

A king is famous because of his Kingdom. And what arecombinations that can give a Kingdom? Chandr (family)conjoining Hora Lagna gives a powerful lineage and instrength can promise fame merely due to birth in arenowned family. Association of Hora Lagna with 4thBhava or Lord gives properties. In chart 48, there is anexchange between Lords of Lagna and 4th Bhava. ThisParivartan (exchange) Yoga covers Lagna and Hora LagnaLords as well. Hora Lagna is in 4th Bhava with Chandrhaving unobstructed Argala of Mangal and aspected by

Chart 48

Table 12 - Chart 47 -Chaturthamsa Narayana Dasa

Dasa Years Period

Vrk 1 Aug. 1963 - 1964Mit 5 1964 - 1969

Mak 4 1969 - 1973Sim 7 1973- 1980

Min 3 1980 - 1983Thu 12 1983 - 1995

Vrb 5 1995 - 2000Dha 12 2000 - 2012

Kar 11 2012 - 2023Kum 5 2023 - 2028

Kan 10 2028 - 2038Mes 8 2038 - 2046





Mangal, Surya, Sani and Budh by Rasi Dristi.

In Chaturthamsa (D-4), Budh is in 2nd Bhava asParivartan Yoga between Sukr and Chandr persistsinvolving 4th and 7th Bhava. This is a powerfulcombination for properties and luxuries of every kind.Gajakesari Yoga between Guru and Chandr has alsopersisted in D-4. Mangal as Lord of Chaturthamsa Lagna isin 5th Bhava causing Argala on 4th Bhava that isobstructed by Rahu placed in 12th from 4th Bhava.

Conjunction of 9th and 4th Lords Chandr and Guru in 7thBhava show paternal properties that will give fame due toits expanse. 5th Lord Surya (father) in 8th (legacy) withSani (inheritance) show inheritance of the same.

Strong position of 4th Lord in Chaturthamsa in a Kendra and its involvement in such powerful Yogas with beneficsindicates that native will gain a lot from his motherland and will not have to wander to other places in search of afortune. No doubt that these combination gave him erstwhile kingdom of Mysore.

4.9 Education

4th Bhava deals with formal education and school whereone is educated. 5th Bhava, being 2nd from it showsknowledge gained (Karaka Guru). 9th Bhava rules highereducation. We will be restricting the scope to basiceducation, informal learning and such other matters.

Chart 49 - male, born on 12th November 1934, at 06:15pm IST, at 20 N 29, 85 E 52.

Atmakarak: Sani Matrupada: Dhanur (A4) Arudha Lg: Meena (AL)

Native of chart 49 was born in a poor Brahmin family ofPuri (Orissa) as is evident from placement of Lord of

Arudha Lagna in 8th from it and 6th from Lagna.However, there are a number of interesting Rajyogas in

horoscope due to presence of 4 benefics in Thula. Theseinclude Parijatha Yoga (Labhesha, Vidyesha, Dhanesha

Yoga) or combination of Lord of gain (11th), education(4th) and wealth (2nd). This conjunction of Guru, Suryaand Budh has produced a powerful Rajyoga that promisesrise in life (Surya attains Neechabhanga or cancellation ofdebility due to Mangal in a Kendra in 4th Bhava) due toeducation / learning. Sharada Yoga is also seen withChandr in Kendras to Budh and placed in 1st decanate of amovable Rasi (in case Chandr was in a fixed or dual Rasi, itshould be in 2nd / 3rd Drekkana respectively for theSharada Yoga). Sharada is a name for goddess of learning. This is further strengthened by presence of Matrupada in aKendra from Arudha Lagna. Thus, combinations indicate good education. In spite of birth in a very poor family native

stood 2nd in board exams, qualified for scholarship assistance and became an engineer. Indications of Rasi chartshould be confirmed in Siddhamsa (D-24).

In Siddhamsa, Chandr is in a fixed Rasi (stability of mind) as its dispositor (called Subhapati) is exalted and aspectsLagna. This shows good mathematical and analytical skills and prepares the ground for a good scholar. Surya,representing illumination, is also in a fixed Rasi as it's dispositor Sukr is exalted in 9th Bhava of higher education withdebilitated Budh. Thus, Budh gets Neechabhanga. 9th Lord and Karaka for knowledge Guru is exalted in Lagnaforming a Dharmakarmadhipati Yoga (DKY) with Mangal that is excellent for higher education. Viewed from 4thBhava (Thula), Lord is exalted and its dispositor Guru is also exalted. Debilitated Chandr in 2nd Bhava causesPapargala (malefic intervention) that has Neechabhanga but no obstruction. Thus, during Vimsottari Dasa of Chandr,problems in education occurred and there was a danger of discontinuing studies. However, with the advent of MangalDasa, native travelled a short distance to reside at his brother-in-law-s house and completed his education and later inPuri he finished his matriculation with flying colors.

Nodes are well placed in 10th Bhava and are aspected by Mangal involved in DKY. Thus, Rahu Dasa gave results of Yoga and native received scholarship to complete his engineering. During Rahu - Sani he was offered scholarship topursue his Masters and Doctorate studies in USA by the great philanthropic industrialist Shri G.D. Birla, but due to atight financial situation at home the same had to be declined and he took up a job. Sani is Lord of 7th & 8th Bhava anda malefic for Karkataka and is placed in 12th Bhava (foreign travel). Sani also aspects 9th Bhava (higher education)and is a Yogakarak reckoned from 4th Bhava Thula. Thus, this travel to a foreign country and higher studies would

Chart 49



» Chapter VIII - 5th Bhava by Chistabo, A.D. 2012 «


have proved to be a boon both for native and the educational institute. However, placement of Sani in 8th from LagnaLord (self) Chandr (family) led to the end of education.

Chart 50 - Sri Aurobindo, born on 15th August 1872,05:00 am LMT, at Calcutta.

Lg 21° 36' SY 00° 18' (DK )

Ch 05° 31' (PUK ) Ma 05° 22' (GK )Bu 23° 30' ( AK ) Gu 21° 35' (BK )

Sk 08° 31' (PK ) Sa R 23° 29' ( AMK )

Ra 16° 37' (MK )

Arudha Lg: Vrishabha (AL) Matru Arudha: Mithuna (A4)

In chart 50, Arudha Lagna is in Vrishabha with Rahu in12th Bhava. This is a specific combination for greatreligiosity and spiritualism. Rasi chart (D-1) has a powerfulDharmakarmadhipati Yoga (DKY) in Lagna producinggreat knowledge, learning and international fame due toGuru in Karkataka. Guru is also in Lagna in Navamsashowing a genius intellect. In Navamsa, 5th Bhava hasexalted Chandr and Rahu. This coupled with Guru in

Lagna gives ability for critical examination of scripturesand production of masterpiece literature. His lifetime work"Savitri" is perhaps greatest prose in contemporary Indianliterature.

In Rasi chart, Lords of 11th, 4th and 2nd Bhava areconjoined in 2nd in Simha (Labhesha, Vidyesha, Dhanesha

Yoga or Parijatha Yoga). This is a very powerfulcombination for learning and native was very welleducated and, against all odds, did compete and clear ICSexamination to serve as a bureaucrat in British India. InSiddhamsa (D-24), there is a powerful Gajakesari Yoga inLagna.

Gajakesari Yoga in 1st / 7th Bhava can give a lot of fameand in Siddhamsa, this fame comes due to knowledge /learning. Guru as Lagna and 4th Lord shows goodattachment towards learning. It is also Subhapati(dispositor of Chandr) placed in Lagna showing that mind is inclined towards learning. Surya is in a fixed own RasiSimha in 9th Bhava with nodes (foreign influence) and gave him higher studies for competitive examinations (ICS) ina foreign land. Sukr generates a Vipareeta Rajyoga with Sani in 3rd Bhava (conjunction of Lords of 6th and 3rd Bhavain 3rd). Conjunction of Badhakesh Budh with this combination removes all Badhak (obstacles) in the path andeducation is uninterrupted. Noteworthy placement is that of Mangal 5th Lord ruling knowledge in 12th Bhava in

Vrischika. It was during Mangal Dasa that his learning of the occult and mysticism, spiritualism and Yoga started in astrong way. This was supported by his most ardent disciple 'Sri Ma' who was born in Mesha Lagna of Mangal. Chandr,as 8th Lord in Lagna also supports mysticism and occult studies.

Chapter VIII

5 5th Bhava

5.1 5th Bhava significations

5th Bhava is a Trikona and is Rasi determining future prospects on the basis of Purvapunya. It controls the middle ageand matters pertaining to knowledge, learning, children, love, affection, authority / power and Bhakti (prayer orMantra) are divined from it. Guru is natural significator of all these matters and in addition, Sukr signifies love andaffection while Surya / Mangal would signify authority and power respectively. There are various paths for DevaUpasana (lit. worship / spiritualism) of which Bhakti5 / Gyana6 Yoga is seen from 5th Bhava and Vimsamsa (D-20)chart. Dharma is seen from 9th and meditation from 12th Bhava. Love and affection are seen from Sukr and Navamsa

(D-9) chart where as Guru governs universal brotherhood (Vasudeva Kutumba). Power and authority are examinedfrom Dasamsa (D-10) and Panchamamsa (D-5) as well. Grahas in 5th Bhava have a pronounced influence on Lagnaand can considerably alter nature of Lagna. It is for this reason most authorities have given similar results for Grahas

5 Bhakti - path of devotion through love of a personal god.6 Gyana - path of devotion through knowledge.

Chart 50





in 1st and 5th Bhava. In 5th from Navamsa Lagna or Karakamsa, the skill and intelligence of native is seen andaccordingly his profession is shaped.

5.2 Argala of 5th Bhava

Grahas in 5th Bhava have Argala on Lagna, and unless obstructed by more Grahas in 9th Bhava, they can force matterson native. In general, Graha in 5th Bhava should not be inimical to Graha in Lagna. For example, if Guru is in Lagna,Sukr, Budh, Sani or Rahu in 5th Bhava can be quite disastrous as they will hinder the blessings of Guru. Instead Surya,Chandr or Mangal will be very favorable.

Grahas in 5th leave their distinct impression in chart. If Surya is in 5th, being a loner, it will give few children and willnot be very beneficial for female children. Instead, Sukr in 5th favours female children, but can be very malefic formother as it will be in 2nd from 4th Bhava (ruling mother) and is a natural enemy of Naisargika Matrukarak Chandr.However, being natural significator of mother tongue / motherland, it will make native devoted to his nation. Surya inBhava of knowledge gives brilliance, creative abilities and imagination. Native is happy-go-lucky type and likessocializing as opposed to Sani in 5th that gives melancholia, loss or deprivation of children and stupidity. Mangal in5th can cause loss of children and having Papargala on 7th Bhava, by being in 11th from it, it causes domesticdisharmony, i.e. fight with spouse. Caesarian child birth is likely and its aspect on 11th Bhava may cause fights /differences with friends. Thus, although native is intelligent, he is brash and impulsive and is often the cause of hisown problems. In this manner effect of a Graha in 5th Bhava can be divined.

Nature of deity worshipped is seen from the strongest Graha in 5th Bhava. Vedic deities of Grahas are as follows:

Table 13 - Graha's deities

Surya Chandr Mangal Budh Guru Sukr Sani Rahu Ketu

Shiva Gauri /Parvati

Kartikeya /Skanda

Vishnu Indra Sachi,Lakshmi

Brahma Durga /Simhika

Ganapati

A very elaborate scheme of Brahminical deities and other forms of worship of the Middle Ages in India is available inPrasna Marga. Vedic scheme of deities has the sanction of Parasara and Jaimini. Entire gamut of remedial measures iscontrolled by 5th Bhava and is beyond the scope of this book. The above deities should suffice for Hindu's.

5.3 Placement of 5th Lord

Placement of 5th Lord is crucial in determining direction of life after marriage and upto middle age, i.e. periodgoverning birth of children and growing up. If 5th Lord is in Lagna, native in very intelligent, kind-hearted andknowledgeable. He could also have good knowledge of politics and other affairs connected with Surya (Karak of 1st

Bhava). 5th Lord in 2nd gives love for money and good finances. He may have a good voice and be a singer and will be well placed. Aspecting 8th Bhava from 2nd, it could bring in diseases and death. If 5th Lord is a natural malefic, itcould be adverse for wealth. Having Papa Argala on 4th Bhava (i.e. being placed in 11th from 4th), it could causesorrow and general unhappiness.

Thus, the effects of placement of 5th Lord in any Bhava will be governed by the following:

(a) Its nature as a natural benefic or malefic. Natural malefics are better off in Dusthanas from Lagna, i.e. 3rd, 6th,8th or 12th Bhava.

(b) The matters connected with Bhava where Lord goes will be emphasized as 5th Lord will surely give knowledge ofthe field.

(c) Bhavas on which 5th Lord has Subha / Papa Argala (i.e. benefic / malefic intervention) shall be affected in apositive or negative manner.

(d) Bhavas aspected by 5th Lord, both by planetary and Rasi sight (Graha / Rasi Dristi) shall give results during theirDasa.

(e) Placement of 5th Lord from Chandr and Guru should be examined for self and children respectively. For example,if 5th Lord from Lagna is placed in 2nd from Chandr Rasi, native will be a good singer. If said Graha is a maleficand is connected with Mangal and Budh, there will be disease in the throat. Thus, placement of Graha fromChandr Rasi is to be similarly viewed as it were from Lagna.

For matters concerning children, placement of 5th Lord and Grahas should be seen from Guru. If there are Grahas instrength from Guru, they can indicate the number and nature of children. Placement of 5th Lord from Guru willindicate extent of gains from children etc.

5.4 Mantras

I have seen that many astrologers are quite free in the matter of prescription of Mantras (sacred spells or mystical

formulae). If 5th Lord does not have good relationship with Lagna Lord, propitiation of 5th Lord with spells couldendanger life of children. Hence, the choice of Mantra should normally be in the lines taught by Maharishi Brighu asfollows:

(a) Graha in 5th Bhava. If more than one is there, then the strongest Graha shall show the guiding Mantra. Forexample, with Surya in 5th, Brighu Sutram advises worship of Surya god. This could start with monosyllable(Beejakashara) "OM" or "HRIM" to be followed by Astakshari and so on. In one Brighu chart with Mithuna Lagna





and Badhak Lord Guru in 5th Bhava the worship of Guru is advised. Thus, first criteria for the choice of Mantrafor the whole life should be Graha in 5th Bhava.

(b) Graha aspecting 5th Bhava should be chosen only if there are none in 5th Bhava.

(c) If there are no Grahas occupying or aspecting 5th Bhava, then Mantra should be of Lord of 5th Bhava and only if ithas a good relationship with Lord of Lagna.

(d) If in above case, Lord of 5th Bhava does not have good Sambandha with Lord of Lagna, its dispositor should bechosen.

Similarly, during periods of Grahas having nothing to do with 5th Bhava, it's Lord or Mantra Pada (A5), prescription ofMantras of Graha will be of no avail. There are various other matters specified in texts like Prasna Marga (translated

by Dr. B.V. Raman) etc. Vimsamsa (D-20) should be examined for worship.

5.5 Procreation & children

There are umpteen rules in standard texts to judge capability for procreation and the number of children. There is nosubstitute for hard work and good astrologer should study all these texts. However, a few rules are discussed below

which will show some of the principles involved.

5.5.1. Children

(a) Natural benefic Grahas in 5th Bhava are not detrimental for children even if they own malefic Bhavas like 6th,8th, 12th etc.

(b) Similarly, natural malefic Grahas in 5th are not conducive for happiness from children.

(c) If 5th Bhava is owned by either Sukr or Chandr and is aspected or occupied by Sukr or Chandr, many children will be born. The principle involved is the strength of the fluid element (Jala Tatwa) in the body. Thus, it is aprerequisite to have strong fluid elements influencing 5th Bhava. If instead, fiery elements are present, remedialmeasures will be necessary.

(d) If 5th Bhava is Makara occupied by Sani and Mangal, native has 3 daughters. If instead, this combination is inKumbha in 5th, native has 5 children while in other Rasi, children will be denied. Combination of 2 malefics Saniand Mangal can be very damaging for 5th Bhava in any Rasi, but in 5th in Rasis owned by Sani, 5th Lord is strong.

(e) If Guru is in 5th Bhava, there will be 5 sons of which 3 survive. If Guru in 5th is in Meena very few children areseen while a stronger Guru in Dhanur (Moolatrikona) children are obtained with difficulty.

If Guru is even stronger by being in Karkataka or Kumbha (Guru in Kumbha gives results akin to being in exaltation)in 5th Bhava, children will be denied. This is based on the principle of "Karaka Bhava Nyasa", i.e. a natural significatorplaced in Bhava damages the significations.

(f) If there are many malefics is 12th Bhava, children may not be born. Malefics in 12th Bhava deny physical felicity between the couple and hence children are not produced.

5.5.2. Pregnancy

In the matter of pregnancy, Saptamsa (D-7) holds the key. This has already been explained in detail in my bookMaharishi Jaimini's Upadesa Sutras and a few examples have been added at the end of this Chapter. Suffice is to saythat final result should be pronounced only after examining Saptamsa chart as in some cases where 5th Lord is exaltedand Guru is very strong in a Kendra, children have been denied. Remedial measures in this case are seen from SantanaTithi (Santana Tithi is the difference in longitude of Surya and Chandr multiplied five times each and divided by 12 °after expunging multiples of 360°).

5.5.3. Posyaputra Yoga

Posyaputra Yoga or obtaining of a child not one's own is seen when 5th Bhava or Lord is associated with Rasis of Budhor Sani. If 5th Bhava is also conjoined or aspected by Sani and Mandi, this is due to the denial of children. If insteadUpapada or 7th Bhava / Lord associates with Rahu, this child could be due to marriage with a widow who already hadchildren from 1st marriage.

5.5.4. Denial of children

The denial of children could be due to curses incurred in the past birth. These have been elaborately listed in BrihatParasara Hora Shastra along with the remedial measures and include Brahma Shapa (curse of priest / astrologer),Pitru Shapa (curse of father or elderly paternal relative), Matru Shapa (curse of mother or her lineage), Satru Shapa(curse of enemy) etc. Let us examine Brahma Shapa to understand the underlying principles. Conditions for this curseare as follows:

(a)

Rahu in Meena or Dhanur - Rahu represents the curses of past birth and is hence a Karmic control Graha. InRasis of Guru it shows the curse due to a priest, judge or a good astrologer etc.

(b) Guru should be conjoined or aspected by Mangal and Sani - Guru is debilitated in Makara owned by Sani andexaltation Rasi of Mangal. These Grahas aspecting Guru can block it to the extent of denying (Mangal) or delaying(Sani) the fruits of Guru (children). Simultaneously, 9th Lord should be in 8th Bhava to confirm the curse. If thiscondition is not fulfilled, remedial measures will help easily.





(c) Surya, Chandr or Guru as 5th Lord, if placed in 8th Bhava with malefics. Guru, Karaka of 5th is calledBrahmanaspati (fruits of Brahma) and hence, Satwik Grahas Surya, Chandr or Guru will represent saints,Brahmins (priests) and learned men respectively whose placement in 8th Bhava (curse) with malefics will denyprogeny.

(d) Guru in 5th Bhava conjoined or aspected by 6th Lord - 6th Bhava is Maraka for children and association of itsLord with Guru in 5th Bhava (already causing loss / denial due to Karaka Bhava Nyasa) will constitute a curse (6thBhava - anger, enmity) from a Brahmin (Guru).

In this manner type of curse can be understood and suitable remedial measures should be seen from Brihat ParasaraHora Shastra. These curses can occur in any Trikona (1st, 5th or 9th Bhava). If in 9th Bhava, they afflict father and

fortune of native and if in Lagna, they afflict the name and life of native.

5.5.5. Procreation confirmation

However, before pronouncing a curse and its remedy, astrologer should confirm that chart is physically capable ofprocreation. Maharishi Jaimini has given two infallible methods to confirm this.

(A) Deha - this method is based on Rasi chart. Determine Arudha Padas of 3rd and 9th Bhava from Lagna and Surya. Arudha Padas of 3rd and 9th from Surya (AS3 and AS9) constitute the ability to sustain an Atma (soul) in theform of sperm, i.e. sperms should have life in them. Arudha Padas of 3rd and 9th from Lagna (A3 and A9)constitute physical ability to procreate. If Surya is in 2nd, 6th, 8th or 12th Bhava from any of these Padas, thesame is damaged resulting in infertility. Similarly, if Sukr and Budh conjoin these Padas they produce infertility.If either of 2 Padas is not damaged, childbirth is delayed and not denied. If Padas from Lagna are afflicted asabove, medical attention is required and astrologer should not attempt remedial measures unnecessarily.

(B) Saptamsa - Saptamsa has final say in the matter. If Sani, Sukr and Budh are in Trikonas alone, then native is barren irrespective of all Yogas in birth chart. This is an overriding rule.

5.6 Timing of birth

Timing of birth of individual children, their nature, abilities and fortune is seen in Saptamsa chart. This has beenexplained in detail in Maharishi Jaimini Upadesa Sutras. First child is seen from 5th Bhava counted zodiacally orreverse depending on whether Lagna is odd or even (some take Vimsapada / Samapada for this reckoning).Subsequent pregnancies are seen from every 3rd Bhava (Manduka Gati). Thus, if an odd Rasi ascends in Saptamsa,individual pregnancies are seen in 5th (first pregnancy), 7th (second pregnancy), 9th (third pregnancy), 11th (fourthpregnancy) etc. If an even Rasi ascends in Saptamsa, individual pregnancies are seen in 9th Bhava (first pregnancy),7th (second pregnancy), 5th (third pregnancy), 3rd (fourth pregnancy) and so on.

Sex of the child is seen from Lord of Rasi ruling Bhava of pregnancy. If Lord isexalted or conjoins male Grahas (Surya, Rahu, Guru, Mangal) the issue ismale. If Lord is debilitated or conjoins female Grahas (Chandr, Ketu, Sukr)the issue is female. Sani and Budh are eunuch Grahas, but I have found themto indicate female and male children respectively. If Lord of Bhava rulingpregnancy is neither exalted nor debilitated nor conjoins other Grahas, thensex of the child is seen from the nature of Rasi occupied by it. All odd Rasisexcepting Kumbha and Mithuna are male birth Rasis while all even Rasisexcept Karkataka and Meena are female birth Rasis.

Details regarding fortunes of individual children can be predicted by treatingeach of Rasis occupied by Lord of pregnancy as Lagna. For example, Rasioccupied by 7th Lord should be treated as Lagna of the child from 2nd pregnancy. If Lord of the child has goodSambandha (relations) with Lord of Saptamsa Lagna, there will be amicable relation between the parent and child. If

Lord of any child is in 7th from Saptamsa Lagna, the said child will oppose the parent. If Lord of a child is in Kendrafrom Lord of Saptamsa Lagna, then the parent and child become Parampara Yogakaraka (mutual co-workers). If Lordof the child, being a natural benefic, is placed in 3rd or 6th Bhava from Saptamsa Lagna or its Lord, then the childshall be responsible for the defeat of parents or the parent shall suffer loss of wealth etc. If Lord of the child is in 12thBhava from Lord of Saptamsa Lagna, the child will reside in a foreign land away from the parent. In this mannerfortunes of individual children can be foretold. Similarly, marriages of children are seen from Upapadas from Lord ofthe child. These principles can also be applied to Drekkana Lagna for coborns.

Controlling Bhava for children in male charts is 5th Bhava and in female charts is 9th Bhava. Thus, Maraka (killer)Bhava in male charts will be 6th Bhava (being 2nd from 5th) and in female charts it will be 10th Bhava (being 2ndfrom 9th). Thus, if Lord of a child is placed in these Bhavas or conjoins 6th / 10th Lord or if 6th / 10th Lord is in Bhavaof the child, pregnancy maybe lost or the child may die.

5.6.6. Lord of Saptamsa Lagna

For all child births, Lord of Saptamsa Lagna holds the key. If Lord is in 6th / 10th Bhava, male / female native maybeaverse to children. If Lord of Saptamsa Lagna associates with 8th Bhava, disease may result causing delay or denial ofchildren. Graha governing Vimsottari Dasa should have Subha Argala (benefic intervention) on Lord of SaptamsaLagna or obstruct Papa Argala. Then only can childbirth occur during Dasa of Graha (Satyacharya principle of treatingDasa Graha akin to Lagna is used in this manner).

Table 14 - Birth - gender ofRasis

Male Rasis Female Rasis(01) Mes (02) Vrb

(04) Kar (03) Mit(05) Sim (06) Kan

(07) Thu (08) Vrk(09) Dha (10) Mak

(12) Min (11) Kum





Antardasa Graha should have some relationship with Lord of the child / pregnancy, or be placed in Trikonas, 7th or12th from it. Thus Dasa Lord takes Lord of Saptamsa Lagna to Antardasa Lord who brings particular child. This Yogaresults in childbirth. Pratyantar Dasa is normally of a Graha in Trikonas to Saptamsa Lagna who invariably contributesLagna of the child (timing rising Rasi at the time of delivery).

For a double confirmation, learned astrologers would do well to prepare independent Narayan Dasas from Rasioccupied by Lord of 7th Bhava (in Rasi chart) in Saptamsa. For example, if Meena is Lagna in Rasi (D-1) chart, 7thLord is Budh. Rasi occupied by Budh in Saptamsa will initiate Narayan Dasas.

5.7 Power

Power or the rise due to Karma is seen in Dasamsa (D-10) which has been dealt with separately. However, authority isseen from 5th Bhava and Panchamamsa (D-5). Grahas placed in strength in Panchamamsa will give Rajayogas. 5thBhava and Lagna in D-5 chart should be examined for this purpose. Ascendancy to power and coronation are seenfrom this division. If Lagna at the time of swearing-in or coronation is a Dusthana from Lagna, the power is lost easily.

Illustrations

5.8 Adoption

Chart 51 - male, born on 27th October 1862, at 05:20 amIST, at 84 E 47, 19 N 19.

Lg 02° 11' Sy 09° 44' (PUK )

Ch 22° 45' ( AK ) Ma 14° 15' Bu 22° 37' ( AMK ) Gu 09° 29'

Sk 04° 00' (DK ) Sa 11° 40' (PK )Ra 10° 50' (BK )

Upapada: Mithuna (UL) Arudha Lg: Dhanur (AL) Bhratru Arudha: Mesha (A3) Bhagya Arudha: Kanya (A9) Arudha of 3rd Bhava from Surya: Mesha (AS3) Arudha of 9th Bhava from Surya: Kanya (AS9)

In chart 51, Surya is in the lowest degree of Thula and 5th

Bhava has Guru in Kumbha (akin to exaltation). Thus,there is a likelihood of absence of children. However, sinceGuru is retrograde, children should be adopted or obtainedin abnormal circumstances. Arudha of 3rd Bhava fromLagna (A3) and Surya (AS3) is in Mesha with Surya in 7thBhava therefrom showing procreative abilities. Arudha of9th Bhava from Lagna (A9) and Surya (AS9) are in Kanyaconjoined Budh and with Surya is 2nd Bhava from themshowing infertility. Since Lagna is stronger than 7th Bhava,results of A3 are expected to predominate over A9 and it isinferred that native is fertile. Now, Guru in Kumbha showsabsence of children but its retrogression and Sani 5th Lordconjoining Karmic Graha Ketu shows children after

remedial measures. Next natural step is to examinemarriage and here, 7th Lord Mangal is debilitated in 10thBhava (sudden marriage - own decision) with Rahu(widow). In Navamsa, Sani and Ketu are in 7th Bhava as7th Lord Mangal is in 2nd Bhava (2nd marriage) Vrischikashowing that the lady he is to marry may be older than himor equal age and that she will marry a second time. As

watery Rasis dominate both in Rasi and Navamsa for 7thLord, she will be a Brahmin. During Rahu Dasa Mangal

Antardasa, between 1987 to 1988, native fell in love with his friend's widowed sister-in-law. She was a Brahmin. Hesecretly married her in a temple and with the advent of Guru Dasa, he lived separately with her.

Saptamsa also has Kumbha in 5th Bhava aspected by Budh from Simha. Posya Putrayoga is clearly indicated inSaptamsa and confirms the initial readings in Rasi chart. Kumbha has 2 Lords Rahu (in Meena indicates male) and

Sani (in Kanya with Ketu indicates female). Thus, native will also adopt 2 children, one male and other female of the widow whom he remarried. This marriage and adoption itself is natural indication of Grahas and remedial measurethat was undertaken subsequently showed that since 7th Lord Mangal conjoins Guru, a son would be born of the

wedlock. This son was born during Guru Dasa, Budh Antara. Although a little out of context, readers may note thatUpapada is in Mithuna with Rahu and Mangal in 2nd from it. However, Lord of Upapada was exalted and conjoined2nd Lord from Upapada., i.e. Budh and Chandr conjoin in Kanya (Sri Krisna). Native was advised to go to Lord

Chart 51







Pratyantar). Dasa Lord aspects Saptamsa Lagna Lord Sukr and can give children. Antardasa is decided from Lord ofthe issue (in this case Chandr). Grahas in Trikonas to Chandr or its 7th or 12th Bhava can give this child Rahuqualities, besides having Argala on Mangal (Dasa Graha). Ketu obstructs Argala of Rahu, but Sukr with Rahu removesobstruction. Thus the child was born in Mangal - Rahu. Pratyantardasa is normally decided from Grahas in Trikonasto Saptamsa Lagna. Budh in 9th Bhava is qualified and gives children in its Pratyantar Dasa. Thus, in timing events forchildbirth, the following rules should be borne in mind:

(a) Dasa Lord should be related to Saptamsa Lagna or have Argala (unobstructed) on Dasa Lord. In case obstructionis equal in strength to Argala then remedial measures will work during Dasa.

(b) Antardasa Lord should be seen from Trikonas to Lord of the issue or its 7th or 12th Bhava, or strong Argalas.

(c) Pratyantar Dasa Lord should be seen from Saptamsa Lagna, its Trikonas and other such beneficial Bhavas forchild birth.

Chart 53 - female, born on 4th February 1969, at 16:24, atJanakpur, Nepal, 86 E 00, 26 N 43.

Lg 08° 03' Sy 22° 02' (BK )

Ch 14° 03' (PK ) Ma 26° 28' ( AMK )Bu R 09° 09' (GK ) Sk 08° 44' (DK )

Gu R 12° 16' (PUK ) Sa 27° 03' ( AK )Ra 09° 21' (MK )

Arudha Lg: Kanya (AL)

Upapada Lg: Simha (UL) Mantraroodha: Kanya (A5)

Chart 53 is spouse of chart 52. 7th Lord from Lagna is Saniplaced in 9th Bhava (rich husband) conjoined Rahu andSukr. This generates a dangerous Yoga for destruction ofspouse (Rahu & Sani conjoining 7th Lord & Sukr in 9thBhava). Presence of 2nd Lord Surya and 3rd Lord Budh isalso not beneficial for 7th. Upapada is in Simha (2ndBhava - wealth) conjoined Chandr showing that firstmarriage will be in a wealthy family. The length of marriedlife is seen from 2nd Lord from Upapada Lagna (UL) orGrahas in 2nd. 2nd Bhava is Kanya with its Lord Budh indebility in Navamsa while Rasi is subject to a disastrousGuru Chandala Yoga of Guru and Ketu aspected by DaraNasa Yoga of Sani, Rahu & Sukr from Meena. Marriageshould be timed from Upapada and 7th Bhava in Rasi andNavamsa and occurred in Dasa - Antara - Pratyantar ofSurya - Guru - Sani. Due to Guru Chandal Yoga, she wascheated into marriage with a man already suffering fromcancer. However, in the true Indian tradition she remained

with her husband and even agreed to have children fromhim.

In Saptamsa (D-7) chart, even Rasi Meena rises andcounting for individual pregnancies should be in reversedirection. 5th Bhava counted in reverse is Vrischika having

2 Lords Mangal & Ketu placed in Mesha and Vrishabharespectively. Unlike Purush Jataka, in Stri Jataka, 9th Bhava becomes primary controller of children and 10th Bhava

becomes Maraka for children. 10th Bhava in Dhanur and its Lord Guru, if ill placed can terminate pregnancies. Now, between Mesha & Vrishabha, the latter is stronger and Ketu will determine the issue. In conjunction with Guru itcauses Chandal Yoga and pregnancy was aborted. This occurred in Surya - Sani Dasa - Antara. Second issue is seenfrom 7th Bhava (3rd from 9th Bhava in reverse direction) and its Lord Budh is exalted (son) in Kanya. With the adventof Surya - Budh Dasa - Antara, she was carrying this issue. We have already seen how Budh in debility in Navamsashall terminate life of husband and this happened in March 1992 during Budh Antardasa of Surya's Dasa. However,since she had already made a promise to her dying husband, she carried and delivered the child towards the end ofSurya - Budh period on a Wednesday. Her sacrifice and forbearance won her admiration of the community and nativeof chart 52 came forward to remarry her. Second marriage is seen from 8th Bhava from Upapada Lagna, i.e. Meena.

Among 3 Grahas in it, Sukr is the strongest and determines her second husbands Lagna (Vrishabha is Lagna of chart52).

First pregnancy from second husband will be her third pregnancy. This is seen from 5th Bhava in D-7 chart (3rd from7th Bhava in reverse direction). Its Lord Chandr is in Vrischika (female) conjoined Sukr (female) and debilitated Rahu(female). Thus, first issue after remarriage was a girl. Next pregnancy is seen from 3rd from 5th Bhava in reverse, i.e.3rd Bhava Vrishabha. Vrishabha is conjoined 10th Lord Guru and Ketu. This pregnancy was terminated / aborted.Next pregnancy should not have normally occurred due to Rahu - Ketu axis, but due to Guru also being Lagna Lord

Chart 53





and Lord of last pregnancy with Ketu, it gave a son (normally for determination of sex of child, chart of father is a better indicator).

Chart 54 - male, born on 16th June 1956, at 11:45 pm IST,at Calcutta.

In chart 54, 5th Bhava is Karkataka and its Lord Chandr isplaced in a mercurial Rasi (Kanya) in a Kendra. There areno Grahas in 5th Bhava. In Navamsa, Chandr is inMithuna (mercurial Rasi). Counting from Mithuna to

Kanya we have four Rasis, i.e. Chandr has to gain 3Navamsas to reach Kanya or upto 3 children should beanticipated. 5th from Guru is Dhanur aspected by Surya &Sukr from Mithuna and also Chandr (by Rasi Dristi)indicating upto 3 children.

In Saptamsa (D-7), an even Rasi Kanya rises indicatingcounting for pregnancies / issues should be in reverse.First issue (5th Bhava in reverse or 9th Bhava Vrishabha)is ruled by Sukr and since it conjoins Guru (male) is Simha(male), masculine factors dominate to indicate a son. Nextissue (7th Lord Guru) is also in 12th Bhava Simha (male)and conjoins Sukr (female) to indicate a female issue.Thus, native had 2 issues, one son and one daughter fromhis first marriage. Note that Rahu - Ketu axis is along 6th -12th Bhava to limit the number of issues to 2 only (9thBhava & 7th Bhava respectively).

Upapada is in Vrishabha conjoined 7th Lord Budh. It has 2Grahas viz. Surya and Sukr in 2nd Bhava. Surya is indebilitated Navamsa indicating early loss of wife due to illhealth. Native's first wife suddenly developed a strongmental disease during Guru - Guru Dasa - Antardasa.Death cause is seen from 3rd Bhava from Upapada orChara Darakarak. 3rd from UL is vacant as its LordChandr shows mental affliction, whereas 3rd from Surya(Chara Darakarak) has Guru showing sorrow or

melancholy and lack of appetite. In Navamsa, Surya isdebilitated in Thula and Dhanur in 3rd from it is vacantindicating that the immediate cause of death will be fallfrom a height. This occurred in Guru Dasa - Sani Antara -Sani Pratyantar. Being in 7th from Upapada in the company of a debilitated Rahu in Vrischika, Sani would not hesitateto do this act. As 7th Lord in Navamsa in 2nd Bhava (2nd marriage), it is to bring into wedlock a remarried woman. InSaptamsa (D-7) 5th Rasi from Kanya is Makara ruled by Sani. Since this crosses Rahu - Ketu axis, it shows adoptionand since Sani conjoins Surya, it shows a male child. Native's second marriage was with a divorced lady who had a sonfrom first wedding. Native has adopted the child and they are a happy family now.

5.9 Infantile death of children

Chart 55 - male, born on 22nd March 1966, at 02:07 am

IST, at Jabalpur, 23 N 10, 79 E 59.

In 1996, a couple met the scribe and showed this chart (ofmale). They had lost faith in astrology and had visited atthe insistence of a friend.

5th Bhava from Lagna is unoccupied but subject to both, aPapakartari Yoga and a Subhakartari Yoga. 5th LordMangal conjoins Chandr. Janma Tithi being Amavasya(Krisna - 15th) Chandr will give results akin to Rahu andcan be very dangerous. 5th from Arudha Lagna (AL) hasSani indicating sorrow related to children. Mantra Arudha(A5) is in Kumbha afflicted by Sani. Parasara has taughtthat Gauna Pada (Upapada - UL) should be auspicious for

all matters of spouse and children. Although Upapada is in Karkataka a fruitful Rasi, its Lord Chandr is very weakhaving Roopa (face) of Rahu due to Amavasya Tithi and is afflicted by Surya and Mangal. In Saptamsa, Vrishabha is inLagna and count should normally be in reverse direction. However, its Lord Sukr is involved in a Parivartan Yoga(exchange - alteration of views, readings, nature etc.) with Guru. Since Rasis involved are Dhanur and Vrishabha, dueto exchange, counting of Bhavas for issues will follow order of Dhanur (zodiacal count) instead of Vrishabha (reversecount). This is an important principle in understanding implications of Parivartan Yoga. Thus, first issue will be seen

Chart 54

Chart 55





from Kanya instead of Makara. Budh being Lord of 5thBhava is in a fruitful Rasi Thula, but in 6th Bhava andconjoined debilitated Surya (female due to debility). 6thBhava is a Marak place for children in male charts andonly Sukr placed here can survive although bornprematurely in 7th month.

In view of the above, I ventured that their first issue would be a female and may suffer from severe ill health or haveBalarista Yogas in chart. The look on the faces of the

couple was enough to tell me that a point had been won for Vedic astrology. Gentleman admitted that he had justrecently lost his 4-month old daughter within a few daysafter shifting to Delhi from Madhya Pradesh (Northdirection travel - Budh).

Now, 7th Lord Mangal (ruling second issue) is conjoinedRahu (male) and Sukr (female) in Dhanur (male). Even ifdue to Parivartan Yoga, effect will be like conjunction ofRahu, Mangal and Guru in Vrishabha and a male issue waspredicted. Thus, both ways only a male child is seen.Pratyantar Dasa would be of Chandr (in 5th Bhava) fixingLagna as Karkataka for the child. I advised native to keep a

fast on all Mondays and propitiate Lord Siva withPanchakshari Mantra as Upapada was in Karkataka. If this was done sincerely, second issue, a male child would be born in Karkataka Rasi (expected Nakshatra was Aslesha whose deity is Rahu as Tithi of Chandr was Amavasya). A fewmonths later the jubilant father came to give good news of birth of the son with sweets. The child (male) was born inKarkataka Lagna, Karkataka Rasi, Aslesha Nakshatra. Lord Siva had answered their prayers and a "famous" son was

born.

5.10 Predicting birth of children

Chart 56 - male, born on 27th February 1966, at 06:55am, at Kanjeshari, 29 N 28, 77 E 44.

Arudha Lg: Vrishabha (AL)

Upapada Lg: Meena (UL) Mantra Arudha: Kanya (A5)

In chart 56, 5th Bhava from Lagna and Arudha Lagna is vacant and its Lord Budh is debilitated. Neechabhanga(cancellation of debility) is brought about by Guru in aKendra from Lagna. Guru also destroys Kalasarpa Yoga toform Mahapadma Yoga. Thus, the name, fame etc.promised in Lagna shall begin to materialize after 30 yearsof age (Gu) and will reach great proportions after 43 years(Rahu - Ketu). In Saptamsa (D-7), Vrishabha an even Rasiis in Lagna indicating reverse count. However, there is aParivartan Yoga (exchange of Rasis) between Surya andSukr involving Vrishabha and Simha. Hence count shall bezodiacal as given by Simha instead of reverse as given by

Vrishabha. Budh is exalted in 5th Bhava indicating thatfirst issue is a son (name Narayana or Sri Vishnu - IstaDevata of Budh. Astakshari Mantra "OM NAMONARAYANAYA" has the power to exalt Budh). Secondissue is seen from 7th Bhava and its Lord Mangal conjoinsSukr to indicate a female issue.

Timing birth of second issue

In view of Parivartan Yoga, temporary Lagna for timing birth of children should be taken as Simha. Lagna Lord ofSaptamsa is Sukr having Argala of Rahu and also aspected by it. Thus, Rahu Dasa can give children. Sukr is also inSimha temporary Lagna (Paka Lagna). 7th Lord Mangal is conjoined Sukr, has Argala of Budh, Rahu & Ketu. Thus,Budh is qualified to give the daughter. Although Budh is obstructed by Sani, in view of exaltation, obstruction isremoved. Pratyantar is to be decided from Trikonas to Lagna and in this case, Paka Lagna, due to Parivartan Yoga.Thus, Mangal, Sukr or Rahu can give the issue in its Pratyantar. Since Antardasa is to be of Budh, Pratyantar of Rahuin 4th from it (Argala) is preferred to Mangal or Sukr in 12th Bhava from it. Thus, Dasa - Antara - Pratyantar(Vimsottari) is Rahu - Budh - Rahu between 25th October 1997 and 13th March 1998. Month and Tithi of birth can belearnt from standard texts. Lagna is to be decided from Trikonas to Saptamsa Lagna or its Lord whichever is stronger.Lagna is stronger in Saptamsa due to Guru and amongst its Trikonas, for second issue, Vrishabha is stronger than

Chart 56





Kanya being a Kendra to 7th Lord Mangal. In Vrishabha, there are 2 Grahas Surya and Guru and the latter is likely todetermine Lagna of the issue as it is contributor of strength to Vrishabha. Among 2 Rasis of Guru, Meena is likely. Thedaughter predicted was born on 9th November 1997 in Kumbha Rasi Satabhisa star in Meena Lagna.

5.11 Infertility

Chart 57 - female, born on 17th November 1966, at 05:00pm, at 77 E 13, 31 N 06.

Lg 25° 50' Sy 01° 16' (GK )

Ch 02° 38' (PUK ) Sk 03° 22' (PK )Bu R 01° 13' (DK ) Gu 11° 03' (BK )

Ma 27° 29' ( AMK ) Ra 22° 17' (MK )Sa R 29° 35' ( AK )

Arudha Lg: Dhanur (AL) Mantrarudha: Vrischika (A5) Upapada: Vrischika (UL) A3: Bhratru Arudha from Lg A9: Bhagya Arudha from Lg AS3: Bhratru Arudha from Sy AS9: Bhagya Arudha from Sy

In chart 57, 5th Lord Surya is in 8th Bhava with malefics

Budh & Sukr. Budh & Sukr are not natural malefics, butmalefics for child both as they tend to obstruct naturalPutrakaraka Guru. Hence, placement of Sani, Sukr orBudh in Trikonas to Saptamsa Lagna can deny children.Parivartan Yoga between Surya and Mangal (fiery Grahas)involving 5th and 8th Bhava constitutes a Duryoga(malefic combination), constituting the curse of a Brahminthat can deny children. Out of 4 factors of Arudha of 3rdand 9th Bhava from Lagna and Surya, A3 and AS9 are inMesha with Surya in 8th from it conjoined Sukr & Budhindicating that native could be barren. In Saptamsa (D-7), fiery Mangal is again in 5th Bhava in Kumbha. Lagna LordSukr is in 8th Bhava (disease) with Budh (barren) and Badhak Lord Surya clearly indicating denial / delay of childrendue to some physical defect. In female horoscopy, 9th Bhava is the prime controller of children and 10th Bhava is

Marak Sthana (death inflicting Bhava). Chandr is 10th Lord placed in 10th Bhava and being natural significator formotherhood denies the same. Narayana Dasas for chart 57 are in adjoining table. Dasa of Simha began in 1987 and I

ventured that the couple was married after 1987 and in spite of a longspell of married life, they were childless. This was confirmed as with theadvent of Simha Dasa, they were married and in spite of all medical aid,they were still childless. Simha is involved in exchange with Vrischikathat has Upapada (marriage) and is also a part of Brahmin's curse forchildlessness. Involvement of such fiery Grahas like Surya and Mangaland Rasis Simha and Vrischika shows that the curse is quite strong anddifficult to overcome. However, with the advent of Kanya Dasa, someremedy can be tried. Keeping in view Brahmin's curse, she was advisedto recite Gayatri Mantra. To quell the overdominant fiery element andalso to bring blessings of Chandr, she was advised to add Jala Beeja Aksharas or Varuna Akshara. Mantra reads: "Om

Yam Yam Yam Sah Bhur Bhuvah Swah Tat Savitur Varenyam Bhargo Devasya Dhimahi Dhiyo Yonah Prachodayat".From Vimsottari Dasa standpoint, Rahu Dasa has started from 1987 and hope is likely during Rahu - Sukr Dasa

Antardasa. Question of fertility has been dealt in detail in my book Jaimini Maharishi's Upadesa Sutras. Examplescited therein should be studied to obtain a better understanding of this issue.

5.12 Twins & abortion

Chart 58 - male, born on 8th October 1965, at 12:55 pmIST, at Delhi, 28 N 39, 77 E 13.

Lg 17° 27' Sy 21° 26' (BK )

Ch 24° 59' ( AMK ) Bu 29° 15' ( AK )Gu 07° 43' (GK ) Ma 09° 28' (PUK )

Sk 05° 02' (DK ) Sa 18° 14' (MK )Ra 13° 46' (PK )

Arudha Lg: Kanya (AL) Mantra Arudha: Mithuna (A5) Upapada Lg: Simha (UL)

Chart 57

Chart 58


Dasa Years PeriodMes 4 Nov. 1966 - 1970

Vrb 6 1970 - 1976Mit 5 1976 - 1981

Kar 6 1981 - 1987Sim 9 1987 - 1996

Kan 10 1996 - 2006





In chart 58, 5th Lord Mangal is in 12th Bhava with Ketuand 6th Lord Sukr. It is strong in its own Rasi but weak inposition by being in 12th Bhava from Lagna and 6th Bhavafrom Lagna Lord Guru. In Navamsa, Mangal is in Kanyathereby indicating about 2 children (Vrischika (8) minusKanya (6) gives 2). Mantrarudha (A5) is strong in a KendraMithuna conjoined Lagna Lord and Putrakaraka Guru.Temporary significator (Chara Putrakaraka) Mangal isused to time wellbeing of children.

In Saptamsa (D-7), Mesha is in Lagna with Surya and Ketuin Trikonas. As 5th Lord in 5th Bhava, first issue indicated

by Surya is a male and native has a son. 7th Lord Sukr is indual Rasi Mithuna (female) conjoined Sani indicatingpossibility of birth of twins in second pregnancy. Aspect of exalted Budh by Rasi Dristi confirms this. However, Budhis also 6th Lord and survival of pregnancy was doubted. Pregnancy / childbirth is likely to occur during sub-period ofKetu in 5th Bhava. During Budh - Ketu - Sani (Dasa - Antara - Pratyantar) pregnancy occurred. Treat Mithuna astemporary Lagna of second pregnancy. Lagna Lord of D-7 chart, i.e. Mangal represents native and its placement in2nd Bhava from Mithuna in debility threatens life of the twins as native himself would be against their birth (true).

Native's brother-in-law was informed that chances of survival of pregnancy was remote as Mangal in debility in 2ndshowed that native would compel an abortion. Conjunction of Guru and Chandr does not alter the situation as boththese Grahas are friendly to Mangal and inimical to Sukr. Guru is also Badhak & 7th Lord from Mithuna. The twins

were both expected to be girls. Sookshmantar Dasa of Guru in Budh - Ketu - Sani period was from 7th January 1998 to16th January 1998. Now, if 5th Bhava in natal chart represents children, 8th Bhava from 5th is 12th Bhava thatrepresents longevity of children. Arudha Pada of 12th Bhava, called Upapada or Gaunapada plays a crucial role indetermining longevity of children and continuity of lineage. Thus, fasting on days ruled by Lord of Upapada is the bestnatural remedy against all evils. Death of children or termination of pregnancies can be seen during months whenSurya is in Trikonas to Upapada as it would activate 8th Bhava from 5th. Upapada in chart 58 is in Simha and Surya

would be in Dhanur between 15th December 1997 to 16th January 1998 and there was every likelihood of abortion.Brother-in-law was informed that the matter would become serious in 2nd week of January 1998.

Pregnancy was medically terminated on 10th of January 1998 when Chandr was in Vrishabha (Ghatak Rasi fromChara Putrakaraka and 5th Lord Mangal) in Margasiras (Mangal) star in Sukla Paksha Trayodasi (Guru 13th) Tithi.Chandr was in perfect Trikona to natal Budh.

Chart 59 - female, born on 27th January 1955, at 06:32

am, Victoria, 128 W 22, 48 N 25.Lg 17° 59' Sy 13° 39' (PK )

Ch 27° 09' ( AK ) Ma 15° 39' (PUK )Bu 02° 04' (GK ) Gu R 00° 07' (DK )

Sa 27° 02' ( AMK ) Ra 10° 46' (MK )Sk 26° 49' (BK )

Arudha Lg: Kumbha (AL) Upapada: Karkataka (UL) Mantra Arudha: Kumbha (A5)

In chart 59, 5th Bhava is a fiery vacant Rasi Mesha and itsLord (Mangal) is in a dual Rasi (Meena). Mangal is also

Chara Putra Karak as in chart 58. Mangal is aspected by itsexalted, retrograde and Vargottama dispositor Gurunatural significator for children. Thus childbirth Yogas arestrong in chart and presence of 5th Lord and CharaPutrakarak in a fruitful, watery Rasi augers well for 5thBhava. Arudha Lagna and Mantra Arudha (AL & A5) are

both in Kumbha, a malefic Rasi, but conjoined AK Chandrand Budh (dualistic Graha). 5th from AL is a dual RasiMithuna.

In Saptamsa (D-7) Mesha is Lagna (just like in chart 58)and 7th Lord is in Vrischika a Rasi that indicates twins. 5th Lord (first issue) is in 7th Bhava (second issue) in debility,aspected by Budh (dual Graha indicating possibility of twins) and Rahu (male). It is also aspected by Chandr & Ketu.

Most standard texts prescribe involvement of Rasis Mithuna, Kanya, Vrischika or Kumbha for birth of twins. Whilemercurial aspect indicates birth of twins, as 6th Lord, it could destroy pregnancy. However, in a female chart, ifChandr is in strength, by blessings of Santana Gopala Sri Krishna, children will be safely delivered.

Chart 59



» Chapter IX - 6th Bhava by Chistabo, A.D. 2012 «


Dasa

Dasa was of Sani which is in Lagna and has Argala on Mangal Lagna Lord. Guru has unobstructed Argala on 5th LordSurya to give children in its Antardasa. Pratyantar could be of any Graha in Trikonas to Lagna, and in present case wasof Mangal. The twins were delivered on 20th December 1980 in Sani - Guru - Mangal Vimsottari Dasa.

Janma Rasi

Janma Rasi of male children is generally in Kendras of Trikonas to Saptamsa Chandr. The twins were born in Vrishabha Chandr Rasi which is in Kendra to Saptamsa Chandr of native in Simha.

Chapter IX

6 6th Bhava


6th Bhava deals with enemies, bad work, service, servants, relatives, mental tension, boils, injuries, agriculture, etc. Inphysical body it represents the region below navel & back. Natural significator for enemies, bad work, boils, cuts andinjuries is Mangal while that for service, agriculture, toil, servants, and physical pain / weakness is Sani. Budh signifiesrelatives and excessive thought causing mental tension. These are Naisargika Karakas (natural significators). Fixedsignificators for relatives have been explained in detail by Jaimini and are used for the purpose of longevity estimation.

Guru signifies paternal grand-father while Sukr will signify maternal grand-parents.Budh generally signifies close relatives. 6th Bhava is an Upachaya (Bhava of growth) as well as a Trika (Bhava of evil).Thus, Lagna Lord conjoined or in aspect to 6th Bhava or its Lord results in Dhimantha Yoga (intelligent work orgrowth of intelligence). Since all enmity is purely related to material world, enemies are seen from Arudha Pada of 6thBhava and Varnada of 6th Bhava. Varnada of 6th Bhava is calculated in same manner as Varnada of Lagna. Native'sown prowess, i.e. whether he will fight for material gains or renounce them is seen from 3rd and 6th from ArudhaLagna. Similarly prowess of enemy is seen from 3rd and 6th Bhava from Shastarudha (A6) if natural benefics likeGuru, Sukr, Budh etc. are in these Bhavas from Arudha Lagna, native is defeated or renounces the material world. Ifinstead natural benefics are in 3rd / 6th Bhava from Shatruarudha (A6) enemy is vanquished. The support that onegets from relatives (especially maternal uncles etc.) is seen from Varnada Lagna. 6th Bhava from Varnada Lagna (VL)shows one's own maternal uncles and other supporters, while 6th from Shasta Varnada (V6) shows supporters andrelatives of enemy. For example, in Mahabharata (epic) the battle is between Yudhistir and his cousin Duryodhan.Thus in chart of Yudhistir Arudha Lagna (AL) will represent him and Shastarudha (A6) will represent his enemy

Duryodhan. Bhagwan Shri Krishna, maternal uncle of Yudhistir is seen from 6th Bhava from Varnada Lagna whileSakuni, maternal uncle of Duryodhan, is seen from 6th Bhava from Satru Varnada (V6). Since these Bhavas relate tointellect, Mahabharat shows the battle of wits between Sri Krishna and Sakuni, 2 uncles. This is a difficult concept. Afew illustrations have been given in this Chapter.


Natural or temporal malefics in 6th Bhava give very good result. Surya gives happiness, good physique, success in war,gallantry etc. If Surya is strong or conjoined / aspected by benefics, good results will be felt. Instead, if Sani conjoinsSurya or Rahu eclipses it enmity with father and torment by disease, respectively, will occur. If Surya has a higherlongitude than Sani or Rahu, the evil will be overcome and relations with father / torment by disease will cease.Instead, if Surya has a lower longitude than Sani or Rahu, the evil will be more in evidence.

Mangal or Sani in 6th Bhava is a very good combination. However, if these Grahas are debilitated, Rajyoga results due

to success in all competitions. If such a debilitated Graha is also retrograde, enemy is not defeated and shall, later on,gather forces and defeat native. If debilitated Graha is placed in exalted Navamsa, Neechabhanga Rajyoga results insudden elevation / promotion. If debilitated Graha placed in exalted Navamsa is retrograde, the elevation is for a shorttime and when, in transit, Graha becomes retrograde, native shall fall from power. Too many malefics joining 6thBhava will give rise to powerful and dangerous enemies as 6th Bhava gains strength due to presence of many maleficsin it. Mangal in 6th makes native industrious, but his effort will not be fully rewarded. While he defeats enemies, theymay continue to plot against him. His subordinates will be tormented due to his bad behavior and this results inemployee dissatisfaction.

Natural or temporal benefics in 6th Bhava weaken significations of Bhavas ruled by them. If Sukr is in 6th Bhava, thematter / persons governed by Rasis Vrishabha and Thula are annihilated. Native suffers from various healthcomplications till marriage. It has been found that health of native improves drastically after marriage. Budh in 6thBhava indicates ill health due to mental tension or agonies.

Budh may cause native to do work that he detests or to do service under undesirable circumstances. However, he willhave work satisfaction in spite of impossible odds. Rahu or Mangal conjoining Budh causes native to becomerebellious mutineer or a terrorist. A weak Budh indicates troubles from colleagues. Native also suffers due to Tantriksand bad Mantras of evil people. If Gnati Karaka (7th Chara Karaka) is propitiated, evils will end. Guru in 6th Bhavagives good food (as it aspects 2nd) and speech. Native is often helped by people who are defeated. Job satisfaction andrecognition are sure to come along with opportunities.





6.3 Lords of Dusthanas in 6th Bhava

Lords of 3rd, 6th, 8th or 12th Bhava in 6th Bhava give good results as signification of Dusthanas (evil Bhavas) ruled bythem suffer annihilation. This causes Vipareeta Rajyaga if Lord of 6th is also present in a Dusthana (3rd, 6th, 8th or12th Bhava) and native gains by the loss of others. If Sukr is 6th Lord involved in Vipareeta Yoga, a death or evil resultsin the family of in-laws or other relatives of spouse around the time of Rajyoga (elevation / promotion) of native. IfGuru is involved as 6th Lord, then one's own family suffers around the time of Rajyoga of native. Thus, depending onlordships and natural signification, Grahas placed in 6th Bhava or Bhava occupied by 6th Lord could cause enmity orits annihilation. If 6th Lord is in 5th Bhava, it could cause children or friends (as it aspects 11th Bhava) to become

inimical. Other Bhavas aspected by 6th Lord by Rasi Dristi will also show the source of enmity. If 6th Lord is strongand friendly to Lord of Lagna, its propitiation will end strife and enmity and bring about a change of heart. Naturaltendency of any person is to be inimical towards those matters / Bhavas wherein 6th Lord is placed. If 6th Lord is inLagna, he is inimical towards his own family and self. Since 6th Lord would be in 8th Rasi (disease) from 6th Bhava, itgives disease to enemies and good health to self. Danger from dog bite or such hazards in ever present. If 6th Lord is in2nd Bhava, which is Maraka Sthana (killer Bhava), native is inimical towards his enemies. As 6th Lord is in 9th Rasifrom 6th Bhava, enemies suffer misfortunes while native himself becomes fortunate. Similarly, 6th Lord in 3rd Bhavacauses one to detest coborns, be cowardly and angry. Being in 10th Rasi from 6th Bhava, it ruins career and wealth ofenemy while promoting natives own career and wealth. Similarly effect of 6th Lord in all other Bhavas can beunderstood.

While signification of Bhavas indicated by counting from 6th Bhava to its Lord are damaged for enemy and promotedfor native, reverse is true for Bhavas indicated by counting from 6th Lord to 6th Bhava. For example, if 6th Lord is in2nd Bhava, it is in 9th Rasi from 6th Bhava and the fortune signified by 9th Bhava is destroyed for enemy and

promoted for native. However, counting from 6th Lord to 6th Bhava, we have 5 Rasis showing that enemy is helped byhis children while native himself is troubled by children.

6.4 Divisional charts

Divisional charts referred to under this Bhava are Shastamsa (D-6) and Ekadasamsa (D-11).

6.5 Lagna Lord in 6th Bhava

Lagna Lord in 6th Bhava with 6th Lord can give boils and other disease in private parts. Similarly, Grahas, whoseRasis have Arudha in 6th Bhava can give disease in private parts. For example, if 4th Lord is in 11th Bhava, boils /disease in privaties is seen as Matrupada (Arudha of 4th Bhava) will be in 6th Bhava. Bhava occupied by 6th Lord willindicate person suffering from boils, cuts or other diseases related to heat (Mangal). If 6th Lord is in Lagna, native

himself suffers, in 3rd a co-born suffers, in 4th mother suffers and so on. The region where these problems occur isseen from Grahas conjoining 6th Lord. Surya indicates head, Chandr face, Mangal throat, Guru stomach / navel, Budh back, Sukr eyes, Rahu or Ketu lower region.

There are various other dictums in standard texts. Some of these will be shown in illustrations.

Illustrations

6.6 Enmity & war

Chart 60 - Adolf Hitler, 20th April 1889, at 18:20 LMT, at48 N 00, 13 E 02.

Lg 02° 36' Sy 08° 29' (PUK )Ch 14° 12' (PK ) Ma 24° 03' ( AMK )

Bu 30° 20' (DK ) Gu 15° 55' (MK )Sk R 24° 23' ( AK ) Sa 21° 08' (BK )

Ra 22° 46' (GK )

Arudha Lg: Karkataka (AL) Shastarudha: Mithuna (A6) Darapada: Makara (A7)

Chart 60 is horoscope of Adolf Hitler, the cause of World War II. Some very powerful combination are present inthis chart. Sani placed in Karkataka in throne or Guruplaced in Meena in throne can result in a powerfulRajyoga. Throne is 1st or 10th Bhava. Hitler has Sani

placed in 10th from Lagna and in AL in Karkataka. Rahu isin 9th Bhava aspected by Chandr and Guru resulting in apowerful negative Shakti Yoga (see Maharishi Jaimini'sUpadesa Sutras). Rahu placed in Shastarudha (A6) willsurely give rise to enmity and warfare during its period,and being in exaltation involved in Shakti Yoga and Guru

Chart 60





Chandala Yoga, this war will be of dangerous dimensionscausing much destruction to world peace (Guru). Theconglomeration of 4 Grahas including AK & Lagnesh Sukr(self & ideals), Budh (Dharma 9th Lord principles), Surya(politics) & Mangal (Ruchak Mahapurush Yoga) in amartian Rasi has resulted in a powerful Rajyoga. SinceRasi involved is martian Mesha with god of war in it, allGrahas function towards a single goal, i.e. war andterritorial aggression.

In Shastamsa (D-6) a martian Rasi Mesha is in Lagna with6th Lord Budh in it giving great capacity for scheming in

war. This aspected by Rahu, Sukr, Mangal, Ketu and Sani by Rasi Dristi and by Rahu and Sani by Graha Dristi. Thisgives a very wicked mind in war effort. Grahas in 2nd andits aspects can cause death and defeat. Surya is in 2ndBhava aspected by Guru from Karkataka. Hitler was bornin Vimsottari Dasa of Atmakarak Sukr which shows adifficult childhood. Dasa of Atmakarak can be turbulentperiod for native while that of Gnatikarak (GK Rahu) will

be turbulent for enemies.

Narayana Dasas of Hitler start from 7th Bhava, Mesha and

progress in zodiacal direction. Since Dasas start from 7thBhava, Phala (results) will always be seen from 7th fromDasa Rasi. Mesha Dasa was for 12 years and Hitler lived

with parents as results were of Lagna Thula. Next Dasa of Vrishabha gave evil results of Vrischika for a period of 11 years (1901 - 1912). Hiller lost his father in 13th year and his mother 2 years later. This event can be easily verified by Vimsottari Dasa as well. In Dwadasamsa (D-12) death of father is seen from 3rd and 10th Bhava. Sukr in 3rd is a killerfor both parents while as 3rd Lord Sani will kill father as it is 7th Lord from 9th Bhava. Father died in Sukr Dasa Sani

Antardasa. Since Sani is also 4th Lord, it will not kill mother and 7th Lord from Sani, i.e. Budh is empowered to do soas it also conjoin Chandr and disposits Guru. Mother died in Sukr Dasa Budh Antardasa. In year 1914 in Mithuna Dasa- Kumbha Antardasa Hitler enlisted in Bavarian army. Results were of Dhanur being in 7th from Dasa Rasi havingGajakesari Yoga that is afflicted by Ketu.

It was during this phase that Hitler had a narrow escape from deathand started believing that providence (Guru & Chandr combination)

had saved him to achieve a higher goal. The warped thinking couldresult from Guru Chandala Yoga that co-exists with Gajakesari Yoga.

With the advent of Karkataka Dasa, Hitler showed his interest inpolitics and joined National Socialists. In 1933 during Simha Dasaresults of Kumbha 5th Bhava (authority, power etc.) were realized

when Hitler became Chancellor of Germany after a Putsch. Surya andMangal in 3rd from Kumbha and Sani in 6th give success due toParakrama (bravery).

Dasa of Kanya between 1934 - 1939 April gives results ofMeena in 6th Bhava and has Sani in Trikonas (lies,falsehood) and Rahu in 4th (cold-hearted). Guru Chandalaand Shakti Yoga functioned simultaneously to mesmerizethe allies into inactivity when in March 1938 in Makara

Antardasa (4th Bhava - home, lands) Hitler simplymarched into Austria. This Yoga again functioned inMarch 1939 with the takeover of Czechoslovakia in Meena

Antardasa. This was an easy affair with negligibleresistance as Meena is a very beneficial and peaceful Rasi.However, with commencement of Thula Dasa, allies wokeup and Ruchak Yoga, Lakshmi Yoga etc. functioned beingin 7th from Dasa Rasi. Result during this Thula Dasa (1939- 1945) would be of Mesha and a World War started inSeptember 1939 in Mesha Antardasa itself.

For successful war effort, direction should be on the basis of Dasa Rasi. Dasa Rasi is Thula and Western direction issuitable showing rapid success and territorial gains as Poland, Belgium, Holland, Norway and France fell by 1941.

Simha is Badhak Rasi from Dasa Rasi and has 4 Graha conglomeration in Badhak Rasi from it. It is also 3rd Bhavafrom Shastarudha (A6) and being a malefic Rasi shows that enemy (allies) will have good luck and become aggressive.Simultaneously it is 2nd Bhava from Arudha Lagna and being malefic, obstructs Arudha (AL). The great error of Hitleroccurred on 22nd June 1941 when he changed his tactics and attacked Soviet Union in Eastern direction (direction offiery Rasi Simha). The day was a Sunday (ruled by Surya), Surya was in Shastarudha (A6) favorable for enemy and in

Table 16 - Adolf Hitler - NarayanaDasas

Dasa Years Period AgeMes 12 1889 - 1901 12

Vrb 11 1901 - 1912 23

Mit 10 1912 - 1922 33Kar 7 1922 - 1929 40

Sim 5 1929 - 1934 45Kan 5 1934 - 1939 50

Thu 6 1939 - 1945 56 Vrk 5 1945 - 1950 61





12th from AL, unfavorable for Hitler. Chandr was in Krittika constellation ruled by Surya in the morning andNarayana Antardasa was Simha. This fatal error of Hitler was to change the course of the World war.

In next Antardasa of Kanya (October 1941 to April 1942) stars again shifted to favor Hitler being 3rd from AL aspected by Shakti Yoga and Guru Chandala Yoga when Japanese joined the Axis and attacked Pearl Harbor on 7th December1941 and rapidly marched upto Rangoon by March 1942. On 7th December 1941 Surya was in 22 ° of Vrischika inTrikonas to Arudha Lagna and in 6th from Shastarudha (A6) thereby favorable for Hitler and evil for his opponents. It

was in Trikona to natal Sani. The war ended with the end of Thula Dasa and death of Hitler.

Important principles emerging are:

(a) Surya in Trikonas to Arudha Lagna (AL) favors native while in Trikonas to Shastarudha (A6) favor the opponent.

(b) Rasis in 3rd and 6th from Arudha Lagna (AL) if malefic or afflicted by malefic give success to native while insimilar places from Shastarudha (A6) they favor the opponent. Benefic Rasis / Grahas give opposite results.

(c) Beneficial Rasis / Grahas in 2nd, 4th, 5th, 7th and 8th Bhava favor native / opponent depending on AL / A6respectively. Malefic Rasis / Grahas give opposite results.

(d) Chandr is best placed in 12th Bhava form Arudha Lagna for territorial conquest and protection of home territory.Chandr so placed from A6 will aid the opponent. Transit Chandr should be studied from natal Chandr and Lagna.

These rules can also be applied for deciding success / failure in elections. It is relevant to note that defeat is seen from2nd Bhava from Shastamsa (D-6) Lagna. In Hitler's chart, 2nd in Vrishabha with Surya in it as Rahu is in Simha with ahost of Grahas. For Mesha, Sukr is the chief Maraka and with the advent of Sukr Antardasa in Rahu Dasa from 16thJuly 1942 the fall of 3rd Reich set in that finally collapsed towards the end of period in 1945. Even Antardasa of AK

was disastrous.

How did Hitler die? This has been dealt with in separate Chapter. Let us examine charts of a few of Hitler's friends andfoes.

Chart 61 - President Franklin Delano Roosevelt, born on30th January 1882, at 08:09 pm LMT, at Hyde Park, 73 W56, 41 N 47.

Lg 23° 59' Ma R 04° 47' (DK )

Bu 04° 56' (GK ) Gu 24° 43' ( AK )

Sk 13° 48' (PK ) Sa 13° 52' (MK )Ra 14° 54' (SK ) Sy 18° 53' ( AMK )

Ch 13° 43' (PK )

Arudha Lg: Mithuna (AL) Darapada: Mithuna (A7) Shastarudha: Mesha (A6)

Chart 61 is horoscope of F.D. Roosevelt, President of USA during war years. Compare this to chart 60 of Hitler.Shastarudha (A6) of Adolf Hitler is in Mithuna which is Arudha Lagna (AL) of Roosevelt. Shastarudha of Roosevelt(chart 61) is in Mesha with debilitated Sani afflicting Guru and aspected by Rahu from Vrischika. Arudha Lagna of

Adolf Hitler has Sani in Karkataka. Thus Hitler is clearly identified as one enemy of Roosevelt. Other enemy shouldhave something to do with Rahu and Vrischika. This is seen in chart 62 of Emperor Hirohito of Japan who has Rahu inLagna in Vrischika. Although the World War had started in1939, USA stayed out as Narayana Dasa of PresidentRoosevelt was of Mithuna, Arudha Lagna having apowerful Sasi Mangala Yoga. Dasa of Vrischika with

debilitated Rahu was to provoke USA when on 7thDecember 1941 in Vrischika Dasa, Karkataka Antardasa,Japanese attacked and destroyed Pearl Harbor, largestnaval base of USA in Asia - Pacific region. As indicatedearlier Rahu in Vrischika was in Lagna of EmperorHirohito of Japan. The place of attack is AntardasaKarkataka (Pearls etc.) indicating Pearl Harbor. In transit,Surya was in Vrischika in 6th from AL and on natal Rahuand tends to favor Rasi while Chandr in Janma Rasi inMithuna on natal Mangal showed very great losses to lifeand property. Typical of poisonous Rahu and venomous

Vrischika, the sting was sudden, deadly and chilling.

Since Vrischika is a malefic Rasi having malefic Rahu in 6th from Arudha Lagna, in the long run Roosevelt wasdestined to win. From Shastarudha in Mesha, Vrischika is 8th Bhava and a malefic Rahu in a malefic Rasi can signaldeath and disaster for enemy. 9th Bhava is place of succor and support. For Vrischika, this was Karkataka when PearlHarbor was attacked. Since Arudha Lagna is Mithuna, 9th Bhava Kumbha provides protection. This is an airy and veryevil Rasi. Thus the end of war would be marked by a terrible event representing the ire of Kumbha. Budh in it showsthat deity is Sri Vishnu and Sudarsana Chakra (a weapon that cannot be obstructed) will be used. Being dualistic Budhin Kumbha in any Saptamsa chart can indicate twins, and in the context of war, choice of targets will be dual

Chart 61





Hiroshima and Nagasaki. Atom bomb that destroyed these cities andpopulation on 6th August 1945 was the ire of Shri Vishnu usingSudarsana Chakra. Event occurred in Kumbha Antardasa in

Vrischika Dasa. Surya was in Karkataka and Chandr was in Mithuna.However, constellation was Ardra instead of Margasira as on 7thDecember 1941.

Since 6th Bhava also deals with disease and decay, presence ofShastarudha (A6) in 9th Bhava shows disease in legs. Sani debilitatedand afflicting Guru and aspected by Rahu from Vrischika will show

the crippling paralysis of legs that President Roosevelt suffered from.

Enemies are seen from Grahas and Rasis aspecting Shastarudha (A6),partners & friends are seen from Rasis / Grahas joining or aspectingDarapada (A7). Roosevelt has Darapada (A7) in Mithuna that isaspected by 4 dual Rasis and is conjoined Mangal and Chandr.

Winston Churchill the Prime Minister of England during the war years was born in Kanya Lagna with Mangal in it.Naturally they were to be on the same side.

Hitler has Darapada (A7) in Makara aspected by Vrischika, Simha and Vrishabha. Both Benito Mussolini (Duce ofItaly) and Emperor Hirohito (Japan) were born in Vrischika Lagna.

Grahas debilitated in Rasi or Navamsa, if related to 2nd from Upapada cause destruction of spouse. If placed in 2ndfrom Arudha Lagna, native is himself destroyed, while if placed in 2nd from Shatrupada (A6) enemy is destroyed.

Thus, Grahas in debility can be a hidden blessing in chart. In chart 61, Ketu is debilitated in Vrishabha both in Rasiand Navamsa and is placed in 2nd Bhava from Shatrupada (A6) and in 12th Bhava (worship) from Arudha Lagna.Thus, debilitated Vargottama Ketu brings unflinching blessings of Shri Ganeshi on the President and completelydestroys his foes. In Shastamsa of both Roosevelt and Hitler, Rahu, Ketu and Sukr are in 5th Bhava with the differencethat Sukr and Ketu are 2nd and 8th Lords in Hitler's (D-6) chart while these are 10th and 4th Lords in Roosevelt chart.Thus, Ganapati (Ketu) becomes greatest force protecting Roosevelt and finishing Hitler. It was during Vimsottari Dasaof Ketu that President Roosevelt fought and defeated Axis powers. Ruling Tejas Beeja (infra-red heat) Ketu alsosymbolizes A-bomb (heat) that finally ended the war.

Chart 62 - Emperor Hirohito, 29th April 1901, 21:05,Zone 9.00, Tokyo, 139 E 46, 35 N 42.

Lg 29° 34' Ma 04° 02' (GK )Sy 16° 01' (PK ) Ch 00° 01' (DK )

Sk 15° 36' (PUK ) Bu 29° 54' ( AK )Sa R 23° 54' (BK ) Gu 20° 34' (MK )

Ra 00° 08 ( AMK )

Arudha Lg: Kumbha (AL) Shatrupada: Dhanur (A6) Atmakarak: Budh

Chart 62 is horoscope of emperor Hirohito of Japan. Budhis not only Atmakarak, but is also placed in debility in

Vargottama in 2nd Bhava from Arudha Lagna. The adventof Budh Antardasa in Guru Dasa (24 June - 30 September1945) resulted in destruction of Japan by allied forces.

Basically, Shatrupada (A6) with 2 Grahas and Guru ismuch stronger than Arudha Lagna (AL) in Kumbha. Guruis Lord of Shatrupada afflicted by retrograde Sani. In Guru- Guru Dasa - Antara (23rd October 1940 to 12thDecember 1942) Japan not only entered war but almostoverrun SE Asia. With the advent of Sani Antardasa Japantasted defeat. Being closely conjunct Guru, Sani as 2ndLord from Shartupada (A6) protects the same and also gives results of Guru while Guru gives results of Sani.

In Shastamsa (D-6), Meena is in Lagna and its Lord Guru has gone to 6th Bhava indicating a period of war duringGuru Dasa. Presence of Sani in 6th with Guru gives the same results as explained for Shatrupada (A6) earlier and Saniafflicts D-6 Lagna Lord Guru. Thus, while Japan gained during Guru - Guru Dasa - Antara it lost during Guru - Sani.In Shastamsa, Lords of 2nd and 7th Bhava are real Marakas (killers). If these are placed in Lagna, native suffers whileif in 6th, enemy suffers. Mangal 2nd Lord is placed in its own Rasi in Mesha and aspects 6th Lord Surya. Budh 7th

Lord is debilitated in Lagna. Thus, during Guru - Budh Dasa - Antardasa, Japan suffered A-Bomb attacks onHiroshima and Nagasaki and was defeated.

Chart 62

Table 17 - F.D. Roosevelt - NarayanaDasa


Kum 9 1882 - 1891 9Kar 1 1891 - 1892 10

Dha 4 1892 - 1896 14

Vrb 8 1896 - 1904 22

Thu 3 1904 - 1907 25

Min 11 1907 - 1918 36Sim 7 1918 - 1925 43

Mak 8 1925 - 1933 51Mit 8 1933 - 1941 59

Vrk 7 1941 - 1948 66





6.7 Theft & recovery

Chart 62a - male, born on 27th May 1951, at 09:02 pmIST, at village Solavanda (near Madurai), India, 09 N 58,78 E 01.

Lg 17° 10' Sy 12° 21' (MK )Ch 09° 51' (PUK ) Gu 14° 12' (BK )

Ma 11° 04' (PK ) Bu 17° 48' ( AMK )

Sk 25° 24' ( AK ) Sa R 02° 32' (DK )Ra 21° 50' (GK )

Arudha Lg: Meena (AL) Shatrupada: Karkataka (A6) Dhanapada: Vrishabha (A2) Satabisha star balance of Rahu Dasa at birth years 13-

08-11

In chart 62a, 6th Lord Sukr is in Badhaksthana (place ofobstruction) from Lagna in Punarvasu star. Shatrupada(A6) is in Karkataka as its Lord Chandr joins Rahu inKumbha. Sani in 3rd from Shatrupada (A6) and inBadhaksthana from Arudha Lagna (AL) is beneficial forenemies. Guru is in Arudha Lagna in Meena inUttarabhadrapada star (ruled by Sani).

In early morning of 28th August 1997 (Wednesday night Vedic system) native called the author and informed that atheft had occurred at his residence on previous night (justafter midnight). Vimsottari Dasa Antara was Sani - Guru.

As Guru was in 7th Bhava from Dasa Lord Sani someconflict / tension or ill health was to occur. Since Guru isLagnesh in Arudha Lagna, these experiences will all beultimately beneficial to native and no real loss can occur.Narayana Dasa Antara Pratyantar was of Meena - Kanya -Karkataka. Meena is Arudha Lagna with Guru, Kanya is

Badhak place from Meena and has Sani in it showing illhealth and theft / losses. Karkataka is Shastarudha (A6)and will give such negative happenings. This period was tolast for a month from 27th August 1997 to 26th September1997. In transit Sani was in Narayana Dasa Rasi Meenaand Arudha Lagna while Guru was retrograde in Makara in debility. On the moment of theft Chandr was transiting

Ardra Nakshatra (ruled by Rahu, Trikona to birth star). Since native had slept late after midnight, burglary would haveoccurred around 04 - 05 am. Lagna rising was Karkataka which is Shatrupada (A6) 8th Bhava from natal Lagna andShastamsa (D-6) Lagna of natal chart. Transit of Lagna, Rahu and Sukr were the same as natal Shastamsa (D-6).

In natal chart, Shatrupada (A6) has Surya and Mangal (2 malefics) in Badhaksthana (place of obstruction) in Vrishabha which is also Dhanapada (A2). Jewelry worth Rs. 40.000 and some cash (Rs. 3.000) was stolen. However, while placement of these malefics in 11th from Shatrupadashowed theft / loss of gold, being Badhak from A6 and in3rd Bhava from AL, they would also favor native. BeingLords of Trikonas from Lagna, they would be favorableafter propitiation.

Lord of A6 (Chandr) conjoins Rahu and is placed in 12thBhava from AL showing the thief. In Shastamsa, maleficRahu in 2nd Bhava steals wealth and is aided bydebilitated Sukr in 3rd. 6th Bhava from D-6 Lagna hasGuru, Mangal and Surya. As 2nd Lord (killer) Surya in 6thBhava can cause havoc for enemy / thief. It is evident thatprotective forces were very strong and that with suitableremedy, wealth could be recovered within 7 days (Mangal).

Hindu tradition teaches that when wealth of Guru was stolen by Pani's he propitiated Surya who searched the globeand recovered 2/3 of it. So, native was advised to constantly recite Surya Astakshari ("Om Ghrini Surya Adityah"). He

was also told that since Rahu is in 12th from Arudha Lagna, it will make native very religious and spiritual andconjoining Chandr (Lord of Shatrupada A6) God had chosen such an experience.

As advised, native went to the police and later after Sankalph, constantly recited Surya Astakshari. The thief wascaught on Friday near Ambedkar Nagar, New Delhi by efficient Delhi police just as Chandr entered Karkataka. He was

Chart 62a





produced before native on Saturday, 30th August 1997 at 01:00 pm. Transit Lagna was Vrischika 12th Bhava which isMaraka for 6th Bhava and which, if beneficial, gives good sleep. This is also 9th Bhava from Arudha Lagna (AL) andprotective force for native. Chandr in transit was in Pusya star in Trikona to natal Guru (in Uttarabhadra star).However, since Meena - Kanya - Karkataka was to last from 27th August 1997 to 26th September 1997, native was torecover his wealth (physically) only later. With the advent of Narayana Dasa of Meena - Kanya - Simha (27thSeptember 1997 to 26th October 1997) native was called to identify the jewels on 6th October 1997 in Anuradha star(Vrischika) and received about Rs. 35.000 worth jewels on 7th October 1997 at 07 pm. Lagna rising at the time ofphysical possession of the jewelry was Mesha, 2nd Bhava from Arudha Lagna having natal Budh while Chandr was inJyestha star (ruled by Budh). If Budh is in 2nd from Arudha Lagna it gives abundant wealth and Lagna rising and

transit Chandr only prove efficacy of this dictum.6.8 Boils & pimples

Chart 63 - male, born on 4th September 1969, at01:52:30 am IST, at New Delhi, 07 E 13, 28 N 40.

Lg 23° 44' Sy 17° 42' (BK )Bu 14° 44' (PUK ) Gu 15° 20' (PK )

Sa R 15° 21' (MK ) Ra 27° 44' (DK )Ch 19° 17' ( AMK ) Ma 26° 28' ( AK )

Sk 13° 21' (GK )

Atmakarak: Mangal Arudha Lg: Kanya (AL) Shatrupada: Kumbha (A6)

In chart 62, 11th and 6th Lord is Mangal, a natural maleficplaced in an Upachaya in 6th Bhava as Atmakarak. Both as6th Lord and AK it gives troubles etc. to purge native of hissins of past birth. 6th Lord gives punishment while AKpunishes to remove the sins of last birth. Being in 6thBhava, this indicates boils over entire body. Since his earlyteens native has been constantly troubled by boils andlarge pimples over the face and back. Punishment is severeif, in Navamsa also, Atmakarak being a natural maleficaspects Lagna by Graha Dristi. This happens in chart 63

where Mangal aspects Lagna both in Rasi and Navamsa byGraha Dristi. This brings bad heat on the body resulting in

boils. It also gives Rajyoga.

If Mangal is in 3rd or 8th from AL, Lagna or AK in Rasi /Navamsa in any Rasi other than Karkataka / Vrishabha, these boils are sure to erupt. Depending on the intensity ofMangal these will be pimples / boils or chicken / small pox. If Sani etc. aspects, these will be for long period whileSurya / Ketu give short term problems of high intensity. The only saving comes from Chandr and its own / exaltationRasi Karkataka / Vrishabha.

In chart 63, Shatrupada (A6) is in Kumbha (as Ketu is stronger thanMangal due to association with Surya) and has Rahu in it. Dasa ofRahu started early in 1979 in his 11th year and continued uptoSeptember 1997 and native was troubled by boils & pimples. Sani

aspects Mangal and Rahu and has Papa Argala on Mangal by being in4th from it. This is obstructed by Surya & Ketu in 10th Bhava fromMangal. These boils were extreme during Rahu - Mangal Dasa -

Antardasa. With the advent of Guru, native learnt Shanti Mantras by which the boils disappeared from face, but shifted to the back(temporary). Aspect of Sukr on Mangal from Karkataka shows immediate cure as Chandr in Vrishabha in exaltation ispermanent cure. Narayana Dasa of Vrishabha 9th Bhava from Arudha Lagna is to function from 2003 to 2005 whenthis problem is expected to disappear completely. If we were to use natural years of rising of Grahas, Budh Lord ofLagna and Arudha Lagna will rise in 34th year and skin problems will surely disappear fully. In any case, the use of arosary of crystals (sphatik) has already started working wonders as this has the cooling power of Chandr.

Chart 63

Table 18 - Chart 63 - Narayan Dasa

Dasa Years Period AgeMit 4 1969 - 1973 4

Kum 9 1973 - 1982 13Thu 9 1982 - 1991 22

Kan 12 1991 - 2003 34 Vrb 2 2003 - 2005 36





Chart 64 - male, born on 16th February 1965, Sambalpur,04:50 pm IST, 21 N 27, 83 E 58.

Lg 21° 04' Ch 10° 39' (PK )

Ma R 02° 27' (DK ) Sy 04° 13' (PUK )Bu 28° 12' ( AK ) Gu 24° 59' ( AMK )

Sk 20° 35' (SK ) Sa 13° 00' (MK )Ra 26° 08' (GK )

Arudha Lg: Kanya (AL) Satrupada: Simha (A6)

In chart 64, Mangal is in 3rd from Lagna as 6th Lord Guruis in Mesha, a Rasi of Mangal. Shatrupada (A6) is in Simha(Ketu being stronger than Mangal due to aspect of Guru).


Dasa Years Period AgeMak 11 1965 - 1976 11

Kum 9 1976 - 1985 20Min 11 1985 - 1996 31

Mes 5 1996 - 2001 36

Vrb 8 2001 - 2009 44Mit 7 2009 - 2016 51

6th Bhava from Lagna is a fiery Rasi aspected by Mangalonly, both by Rasi and Graha Dristi. This indicates boilsand sores. 6th Bhava from Arudha Lagna is Kumbhaoccupied by 6th Lord Sani (long-term problems of boils)and Surya (short period intense heat). As Lord ofShatrupada (A6) Surya is sure to give problems in itsperiod. Narayana Dasa of Kumbha is from 1976 to 1985.Since this as a malefic Rasi, effects of this Rasi will be seenin the last 1/3 portion of period, i.e. 1982 - 1985. In

beginning Grahas in Kumbha give results, i.e. Surya & Sani

from 1976 - 1979, then its Lord Rahu shall give resultsfrom 1979 - 1982 and then Rasi Kumbha rules from 1982 -1985. During the phase of Grahas, Surya gives result earlier and Sani being a co-Lord of Kumbha gives result later. In1976 due to effect of Surya and Mangal already in AL / aspecting 6th Bhava from Lagna, native suffered from chickenpox. Subsequently due to effect of Sani (germs / unclean scales of chicken pox) elder brother also suffered fromchicken pox. Aspect of these Grahas on 11th from Arudha Lagna (elder brothers) may be noted. I have indicatedanother method for timing events in these above lines. Dasa period is divided into 3 parts to be ruled by Dasa Rasi(1/3) Grahas in Dasa Rasi / aspecting it (1/3) and Lord of Dasa Rasi (1/3). If Dasa Rasi is a malefic Pristodaya Rasi itrules the last part, if a benefic Sirsodaya Rasi it rules 1st part and if an Ubhayodaya Rasi (Meena) it rules the middlepart. Next consider Grahas in / aspecting Dasa Rasi and its Lord. Benefic Grahas by nature give results earlier.

This is a cumbersome method and readers can develop expertise only after adequate practice. Antardasa method oftiming is simpler. By using this, disease of native is easily timed as Kumbha [?], if 12th Bhava is associated withMangal and Budh native develops disease of the nose and throat. In this chart, 12th Bhava is Mithuna, a mercurial

Rasi aspected by Mangal by Rasi Dristi. During Kumbha - Mithuna Dasa - Antara native developed serious disease ofthe throat with sores and pus boils and had to be given penicillin for treatment. As indicated earlier, if Chandrassociates with 6th Bhava also, boils / pimples will appear on the face. While Mangal is the strongest influence on ALand 6th Bhava from Lagna, Chandr being Lagna Lord has gone to Shatrupada indicating boils on the face. With theadvent of Simha Antardasa in Kumbha Dasa in 1980 native started having large pimples on the lace. Chandr inShatrupada as its Lord Surya conjoining Sani indicate long-term problems that have continued till the end of MeenaDasa in February 1996.

Dasa of Mesha is from February 1996 to 2001. Rasi houses 9th Lord Guru and powerfully aspects Upapada (UL) inSimha having beneficial Chandr. Since Upapada is in 2nd Bhava, it was predicted that in early 1996 native will getmarried into a wealthy family (UL in 2nd Bhava). The wife will also be born in Karkataka Lagna (due to Chandr in UL).Family of spouse / spouse will be close to home town (7th Lord from Sukr is Chandr in a fixed Rasi) and in Easterndirection (Orissa is in Eastern part of India - Chandr is in Simha a fiery Rasi). Father-in-law will have strong political

links (due to Surya ruling Upapada) and may suffer from spinal / other health problems (Surya associates with Sani).This event occurred in 1996 exactly as foretold. Rasi associating with 9th Lord gives reverence for Lord Vishnu and with the advent of Mesha Dasa in 1996, on his birthday an elaborate worship of Sri Vishnu was organized. However, itmay be noted that Upapada (UL) and Satrupada (A6) are both in Simha and within a year of marriage relation with

wife was severely strained. Chief cause of problem is Surya ruling Shatrupada and Upapada and being placed in 6thfrom Arudha Lagna. Problem developed in the form of an ego hassle between father & father-in-law. 2nd fromUpapada in Kanya ruled by Budh which also aspects Upapada and Satrupada in Simha. During Mesha - Kanya in

Chart 64





October 1997, native arrived at Delhi to start a new life as Kanya is Arudha Lagna and its Lord Budh becomes Atmakarak and is exalted in Navamsa. Native immediately got a job as a sales manager. In spite of this scribe advisinghim to get his wife after 5 months in March 1998 during Mesha - Simha, native decided on impulse (due to Mangal in

AL) to bring his wife and the disaster began. A friend of his (born in Kanya Lagna which is also 2nd from Upapada) isquite characterless and refuses to marry. Native claimed that this friend and his wife had developed illicit relation.This strained marital relations. Native left his job and went back home in December 1997.

Thus, it will be seen that as a Yogakarak from Lagna and Lord of Dasa Rasi, sub-period of Kanya having Mangal, was a very good chance for native to start a new life. But, Antardasa of 6th Rasi from Dasa Rasi does not give stable Yogasand Upapada associating with Shatrupada (A6) created havoc for him due to bad aspect of Budh on it. In Graha

Sambandha, Chandr in Upapada is very friendly to Budh while Budh hates Chandr and will disrupt her life. Once againit will be seen that sometimes people are afflicted by such negative vibrations that they do not heed the advise of theirastrologers and end up suffering.

Antardasa of Mesha is to be seen from it or its 7th Bhava Thula. Mangal is alone in Kanya while Sukr conjoining Atmakarak Budh is stronger to initiate Antardasas. These will be in reverse starting from Makara.

6.9 Accidents

Chart 65 - male, born on 1st October 1973, 01:25 am, 28N 47, 77 E 29.

Lg 10° 50' Sy 14° 01' (MK )

Ma R 14° 54' (BK ) Ch 04° 32' (GK )Bu 03° 38' (DK ) Gu 08° 48' (PUK )

Sk 26° 47' ( AK ) Sa 11° 01' (PK )Ra 08° 56' ( AMK )

Arudha Lg: Meena (AL) Satrupada: Kumbha (A6)

In chart 65, Lagna Lord Chandr is debilitated in Vrischika but has attained Neechabhanga due to Mangal and Sukr being in Kendras in their own Rasis and generating 2Mahapurush Yogas, namely Ruchak & MalavyaMahapurush Yogas. Saravali teaches that all Rajyogas andMahapurush Yogas become non-functional if luminaries

Surya & Chandr are debilitated or weak. If Surya is weak, Yogas will never start and if Chandr is weak, Yogas cannot be sustained. Both Budh and Sukr are flanked byluminaries and it will seem, viewed only from Lagna, that aperiod of Rajyoga is about to begin.

However, from Arudha Lagna (AL in Meena) 3rd and 8thBhava are very evil and presence of Budh and Sukr in 8thBhava in Thula will threaten life of native. Since this is 4thfrom Lagna ruling vehicles, danger will come from

vehicles.

Budh as 3rd Lord shows short journey was being madefrom Lucknow while Sukr will reinforce vehicle accident

part as it rules travels. Shatrupada (A6) is in Kumbha andis aspected by Budh and Sukr. This Budh and Sukr willgive inimical results in chart. Being in 9th Bhava fromShatrupada these Grahas will protect enemy / evil Shastaforces and will bring ruin on native. Thus, entire rosypicture of Malavya Mahapurush Yoga etc. is completelyaltered when hidden nature of Budh and Sukr are revealed

by AL and A6.

A rare combination of Sani and Ketu is in 12th Bhava from Lagna. If Sani conjoins Rahu / Ketu in 1st to 6th Bhavafrom Lagna, the last rites of mother will not be performed by native while if they conjoin in any Bhava from 7th to 12thfrom Lagna, the last rites of father will not be performed. Thus, Sani and Ketu will put native in such a situation thathe cannot perform the last rites of his father. From Arudha Lagna, Sani & Ketu are in 4th Bhava causing Papargala(malefic obstruction) through vehicles and properties (matters of 4th Bhava).

Timing event

It is evident from above that during Dasa Antara of Budh & Sukr, in Pratyantar / Sookshmantar of Sani & Ketu or vice- versa, this accident can occur and a situation could arise that there would be danger to life of father as native wouldnot be in a position to do the last rites.

Chart 65





When Rahu is in Dhanur in debility, transit of Guru in Dhanur will mark an evil period. This transit of Guru was in1996. When such an evil transit of Guru over debilitated natal Rahu occurs there can be disaster to elders of family andto ones reputation / profession. Simultaneously Sani & Ketu were transiting in Meena in 9th Bhava in Arudha Lagna.Transit Sani over Arudha Lagna can be very bad as transit Surya over Arudha Lagna is very good. A very fine timing ofevents is through Brighu transits. In this method, transit of Graha both in Rasi and Navamsa is seen. Thus, on the dayof the accident, i.e. 21st May 1996, Vimsottari Dasa, sub-period sub-sub period and sub-sub-sub-period was Budh -Sukr - Sani - Ketu. Guru was retrograde in 23° 25' Dhanur, i.e. in Vrischika Navamsa. This is technically called RahuBhava Chandramsa as Rahu is in Dhanur in Bhava (Rasi occupied by transit Guru) and Chandr is in Vrischika(Navamsa occupied by transit Guru). This brings destructive powers of Rahu on one's personal affairs (Chandr).

Similarly, transit Sani foreboding evil was on Arudha Lagna (AL) and in Thula Navamsa (Sani 10° 52' Meena). This brings forth transit called Arudha Bhava Mritamsa as Navamsa transit of Sani is in 8th from Arudha Lagna, and asexplained earlier, Budh & Sukr in 8th from Arudha Lagna were activated to give the accident.

Thus while using Vimsottari Dasas, good knowledge of Brighu transits is an added advantage for perfect timing. InDwadasamsa (D-12), 9th Bhava (father) is Karkataka. Dasa Lord Budh is evil in Vrischika being aspected by Rahu 8thLord from Karkataka. Sukr in 10th can be a Maraka for father being in 2nd from 9th Bhava. Sani is 7th Lord fromKarkataka placed in 4th (vehicles) from it in a venusian Rasi and Ketu is in 12th from Sani and with Mangal indicatingsudden death. Father died in violent accident on 21st May 1996 in Mangal - Sukr - Sani - Ketu Vimsottari period.Shoola Dasas can also be used to time death. Death of father can be expected in month when Surya transits natalNavamsa. Surya is in Vrishabha Navamsa in natal chart and on the day of the accident, it was transiting Vrishabha.Chandr was transiting Mithuna that is occupied by natal Sani & Ketu and Chandrastama was in progress as it was in8th Bhava from Janma Rasi (Vrischika). Native's jaw was severely damaged in the accident and he lost his left eyepermanently. Thus, he was not in a position of performing the last rites of his father. If Sani is alone in 12th Bhava, left

eye may be squinted while with Ketu, it can badly damage / blind the left eye. This came to pass. As such Sukr is also aKaraka for eyes and during combined influence of these Grahas the evil occurred. Now, specific Karaka for left eye isChandr and Chandr & Sukr were transiting Mithuna over natal Sani & Ketu and in 8th from Janma Rasi.

Chart 66 - male, born on 28th March 1962, 06:29,Kiriburu, India, 22 N 06, 85 E 17.

Lg 26° 20' Sy 13° 32' (PUK )Gu 07° 07' (DK ) Ch 29° 41' ( AK )

Ma 18° 59' (MK ) Bu 26° 02' (DK )Sk 28° 06' ( AMK ) Ra 22° 07' (GK )

Sa 15° 43' (PK )

Arudha Lg: Makara (AL) Satrupada: Thula (A6)

In chart 66, birth has occurred in Jyestha Gandanta(Chandr in last quarter of Jyestha star) signifying dangerduring childhood. As such native was a prematuredelivered and there was danger to life at birth and upto 1

year during Narayana Dasa of Meena (1 year) housing 3rd,6th and 8th Lords Sukr and Surya. Next Dasa of Karkataka

was for 7 years (2nd to 8th year). Karkataka has Rahu in it,is 7th Rasi from Arudha Lagna and its Lord Chandr isdebilitated in Vrischika. This would also not be a very goodphase, threatening danger and Balaristha (infantile dangerof death etc.). Arudha Lagna is badly afflicted by

conjunction of Sani and Ketu in it. As Lord of ArudhaLagna Sani, by itself will not be bad, but during conjoinedperiod with Ketu Rahu it will reveal itself awfully.

In 1966 during Ketu - Guru Dasa - Antara, parents of thechild called on Yogi Minto Maharaj who lovingly caressedleft eye of the child and said that a storm shall blow, butthe child will be protected. Chandr is Atmakarak (left eye)and is in Vrischika. Just like chart 65, Chandr as Lord ofLagna was in Vrischika, here it is Atmakarak in Vrischika.3rd Bhava from Arudha Lagna is Meena with Sukr (vehicle,eyes Karak) in it. Shastarudha (A6) is in Thula owned bySukr showing danger from vehicles. During Narayana Dasa- Antara of Karkataka - Karkataka (having Rahu andChandr in debility) native was also simultaneously under

Vimsottari Dasa - Antara of Ketu - Sani that school bus in which he was travelling overturned. Miraculously, all children were alive. The elders managed to get out but the littlechildren including native were trapped and later rescued. Native suffered an injury in the navel (Brahma Sthana -Sani) and a rod just glanced his left eyebrow that was cut and bleeding, but the eye was saved. Blessings of saintsalways count. The storm did blow, but the child was saved.

Chart 66





Shastamsa provides an easier clue with Rahu and Ketu in 12th Bhava and Sani in 12th from Ketu. Chandr and Sukrconjoin in Lagna showing the part of body (eyes, especially left eye due to Chandr conjoining Sukr 8th Lord). Aspect ofSani on Lagna and Mangal is not desirable as it links accidents to native.

6.10 Danger from animals

Chart 67 - male, born on 7th August 1963, Sambalpur,09:15 pm, 21 N 28, 84 E 01.

Lg 14° 23' Sy 21° 04' (BK )

Ch 19° 58' (MK ) Ma 13° 39' (PUK )Bu 13° 23' (GK ) Gu 26° 07' ( AMK )

Su 14° 59' (PK ) Sa R 26° 50' ( AK )Ra 23° 45' (DK )

Arudha Lg: Dhanur (AL) Satrupada: Mithuna (A6)

Various animals from which one could suffer have beenlisted in Jaimini Upadesa Sutras and other texts. Normallyreference is to Navamsa. For example, if Navamsa isMesha, rats & cats, if Vrishabha quadrupeds, if Mithunaskin problem, worms, if Karkataka water dwelling

creatures etc. Danger is seen from Lord of Badhaksthanasand Grahas in 6th Bhava or its Lord. In chart 67, Meena isin Lagna and Kanya 7th Bhava in the place of obstruction.7th Lord is Budh placed in 6th Bhava clearly indicatingdanger. If Lord of Badhaksthana (Badhakesh) is in amovable Rasi, obstruction can be easily removed, if in adual Rasi, then also with some difficulty it can beovercome, but if Lord is in a fixed Rasi native will have tosuffer obstruction. Since Budh is in a fixed Rasi no amountof propitiation will help and native is destined to suffer.

Animals / danger indicated by Budh is to be seen from itsNavamsa. Budh in Simha Navamsa indicates danger formdogs, tigers and other canines. This is reinforced by

presence of Ketu (dogs) in 10th Bhava from Lagna in aconstellation of Sukr (female - bitch). Sani in 2nd Bhava isalso another classic combination for dog bite and in chart67, Sani is in 2nd from Arudha Lagna.

In Rasi chart, Budh is in 6th from Guru (a bad position for Vimsottari results) and in 7th in Navamsa (ill health ordanger to physique).

In Shastamsa, Guru is Lagna Lord and is afflicted by 2ndLord Sani. As explained in earlier examples, 2nd and 7th Lord are the real killers and if they conjoin Lagna or LagnaLord, native is afflicted, while if they conjoin 6th Lord or 6th Bhava enemy is afflicted. Sani also aspects Lagna, 6thBhava and 6th Lord Sukr. Thus Sani is equally bad for both native and enemy. 6th Lord Sukr is in Lagna, anotherclassic combination for feline danger and with Mangal this is sure to occur. As 7th Lord Budh aspects Lagna and 6th

Lord Sukr and is a danger to both.Thus, native was destined to suffer the bite of a dog(female) in Vimsottari Dasa - Antara - Pratyantar -Sookshmantar - Pranantar of Guru - Budh - Sukr - Ketu -Sani on 13th February 1969.

Event occurred at around 01:30 pm and transit horoscopeis chart 68. Transit of Sani and Rahu in Lagna is very badas that of Guru suffering from Chandala Dosha in 8th fromJanma Rasi (Kumbha) is bad. Chandr was transitingGhatak Rasi Dhanur (for Kumbha Janma Rasi, GhatakGochar Rasi is Dhanur) in a constellation of Sukr overnatal Ketu. Surya was in 9th from Satrupada (A6) and in

Janma Rasi (natal Chandr) and was thus very unfavorable.Lagna rising at the time of event was Mithuna Shatrupada(A6) in natal chart containing Rahu. Since transit rising Rasi is 4th from birth Lagna the place where it occurred wasthe school.

In this manner, evils of 6th Bhava can be judged in matters concerning physical body.

Chart 67





6.11 Litigation

Chart 68 - male, born on 12th November 1934, Cuttack,06:20 pm, 20 N 30, 85 E 50.

Lg 16° 39' Sy 26° 31' ( AMK )

Bu 10° 01' (GK ) Sa 28° 49' ( AK )Ch 05° 51' (DK ) Ma 21° 40' (MK )

Gu 14° 05' (PUK ) Sk 24° 54' (BK )

Ra 11° 10' (PK )

Arudha Lg: Meena (AL) Satrupada: Karkataka (A6) Darapada: Kumbha (A7)

In chart 65, there are a number of Grahas in 6th Bhavagiving rise to a number of Rajyoga and Duryogas. In any

war / battle, the strength of Lagna Lord plays a crucialpart. Here Lagna is Vargottama and conjoined LagneshSukr in Navamsa. Sukr is in own Rasi both in Rasi &Navamsa. Arudha Lagna is in Meena with 4 Grahas in 8thBhava in Thula. This will give a tendency to gamble withone's life especially as Lord of Arudha Lagna is also in 8thfrom it. Arudha Lagna is unconjoined and unaspected, buthas Mangal in 6th from it indicating that during period ofMangal native maybe tempted to use unscrupulousmethods to earn money. This also gives success in battlesand produces a great warrior. Darapada (A7) indicates

business and Rasis / Grahas aspecting show the types of business(es) and partners respectively. In chart 68,Darapada (A7) is in Kumbha. This Kumbha showscompany and its name starts with "S". Difference betweenGraha Dristi and Rasi Dristi should be clearly understoodas external and internal affairs of company, respectively.Darapada (A7) is aspected by 3 Grahas Rahu, Guru andMangal. Although native consulted many collaborators,the deal with Japanese finally came through as Mangalaspects both Darapada (A7) and Arudha Lagna (AL) and isplaced in Simha. Thus, Mangal in 7th from Darapada(partner of company) is collaboration - Japanese. Guru in9th from Darapada (financier as 2nd Lord also) is the

banker and Rahu in 12th Bhava (expenditure) fromDarapada is vendor / supplier.

Rasis aspecting Darapada (A7) are 3 movable Rasis Mesha, Karkataka and Thula. Thus, these Rasis will furnishowners of company (or partners of native). Thula has 4 Grahas, Surya (Government - it was a joint venture with a stateGovernment), Sukr (native himself who held 2nd largest share after Government). Note degrees of Grahas. Surya withthe highest degree has largest share. Sukr is 2nd. 3rd highest was held by a goldsmith Guru and 4th highest by a trader(Budh). Karkataka has Ketu in it showing a partner who was never part of "inner group" but because of an old

friendship was given a share. He was a lawyer handling only criminal cases (typical of Ketu who always protectsthieves and anti-socials). Mesha aspecting Darapada shows interest of Mangal (Japanese) who had planned to join atthe time of expansion.

Shatrupada (A6) is in Karkataka and has Ketu in it. Thus, there was every likelihood of disruption due to Ketu andnative was advised by many well-wishers to keep the lawyer out of company, but that did not happen.

During Guru - Sukr Dasa - Antara to Guru - Chandr, company was set up, factory built etc. With the advent of Mangal Antardasa in Guru Dasa, expansion was planned by the public issue which stretched into Guru - Rahu; this bombeddue to blunder of the banker (Guru obstructed by Rahu) who said that the issue was oversubscribed but later said thatthere was a communication error.

Rahu has Papargala on both Arudha Lagna (name, reputation, status) and on Lagna (health) that are unobstructed. Itaspects Satrupada (A6) with Ketu in it and lawyer suddenly decided to enter politics to oppose Government (Ketu leadthe revolt). Naturally seeing Ketu becoming malefic, the host of Grahas in 6th including Surya (Gov.), Guru, Budh

(partners etc.) all became malefic. Sukr too has Papargala of Rahu and native had a disastrous fall with umpteen courtcases, newspaper propaganda etc. Within 6 months all his movable assets were lost paying lawyers fees etc. But true tothe strength of Lagnesh, he was determined to fight it out. Rahu in Trikonas to Lagna gives bronchial problems and

breathing difficulties. Native suffered from severe asthma & bronchial problems everyday evening and had to becarried to the hospital for oxygen. This crisis continued till 23rd September 1987 when Dasa of Sani began. Litigationdue to Budh in 6th in Shastamsa was the real killing factor.

Chart 68





» Chapter X - 7th Bhava by Chistabo, A.D. 2012 «


7.1.5. Place of rebirth

Place of rebirth is also seen from 7th Bhava, as it is 8th Bhava (disease / evil or longevity that cause delay in achievingemancipation from rebirth) from 12th Bhava ruling emancipation. Being 9th Bhava (Dharma - principles) from 11thBhava it shows the guiding principles in making and retaining friends. Thus a bad spouse can estrange one fromfriends and colleagues.


7.2.1. Surya

If Surya is in 7th Bhava or Upapada, spouse has a very high family status and may be proud or have other qualities ofSurya. As Surya is opposed to Lagna, native could have a bad character and could suffer from Government action. This

will be modified to a large extent by nature of Grahas in Lagna as Rahu in Lagna with Surya in 7th could produceaddiction to drugs and other psycho-tropic substances. This can also happen during Dasa of Grahas associated withLagna or its Lord or Atmakarak and having Surya in 7th Bhava. A beneficial Surya in 7th or Darapada gives assistanceand favor of competent people or Government in business and other spheres. Surya, unless debilitated, can never bemalefic for Upapada.

7.2.2. Chandr

If Chandr is in 7th Bhava spouse is of fair complexion and emotional. This can cause a lot of emotional problems and

native himself could suffer from heart disease (Chandr is Karaka for the heart). This gives a weak constitution anddelicate body. Being a natural benefic in 6th from 2nd Bhava, wealth is forever fluctuating. Similarly, relationship ofnative with friends is not deep and only temporary. Native always has sex on his mind and this causes emotionaldisturbances. If Chandr in 7th or Upapada is afflicted and weak, spouse may suffer from mental disturbances.

7.2.3. Mangal

Mangal in 7th causes sorrow in married life as it has Papargala on 4th Bhava. It gives a short-lived spouse. Even ifspouse lives due to aspect of Guru or Sani on 7th Bhava, short temper and bad behavior will spoil marital relations.Native himself is proud and haughty and very warm-hearted, but most relationships are short-lived due to Mangal

being in 9th from 11th Bhava.

7.2.4. Budh

Budh in 7th or Upapada gives a young looking spouse, business connected with books and publishing and knowledgeor involvement in litigation. Native is quite popular and can be friendly to all and sundry. Spouse will be very learnedand intent on acquiring more education. If afflicted by Sukr and Sani, spouse could be barren. As such, Budh gives

weak morals in matters of opposite sex unless aspected by Guru. If instead, Chandr is in Trikonas to Budh, laxity ofmorals will surely occur. This position gives good business acumen.

7.2.5. Guru

If Guru is in 7th Bhava, spouse is very learned and could be an author. Native has longstanding friends, is kind-heartedand very fortunate in marriage. Native is always successful in competitions as Guru ends enmity and strife. Goodfortune comes after marriage.

7.2.6. Sukr

Sukr in 7th gives strange sexual appetites, liaison with prostitutes, longstanding but both good and bad friends, and aneasy going disposition as it is in 4th to 4th Bhava. Spouse is beautiful, cultured and loving. Artistic skill may also beseen. Financial gains could accrue from marriage or after marriage.

7.2.7. Sani

Sani in 7th Bhava has directional strength and promotes foreign travel and residence. However, spouse will beindustrious, determined and older than normally expected and will be detached. Health will be poor and finances willnot be bright in spite of prodding.

7.2.8. Rahu

If Rahu is in 7th Bhava, native is inimical to spouse or spouse is a widow/er. Spouse will be short-tempered, liking war

and controversies or diseased. This is a bad marriage and liaison with prostitutes and other bad ladies is indicated.Poverty comes after marriage. Friends are very bad and native is tormented by enemies. In 7th or 12th from ArudhaLagna, Rahu makes native very religious.





7.2.9. Ketu

Ketu as Mokshakarak is ill placed in 7th Bhava as it shows detachment from spouse or no marriage at all. Even ifmarriage takes place, it is with great difficulty. However, in Upapada Ketu gives a very spiritual spouse. It should benoted that whichever Bhava Ketu is placed, fruits of Bhava are denied, and at most times even the best of astrologers

will fail to make a definite prediction about it.

7.2.10. Placement in 12th Bhava

Placement of Grahas in 12th Bhava and Upapada are vital in determining marital bliss and timing marriage and itslength. 7th Bhava is used for timing sexual union, partners etc. Results of various Grahas in 7th are also seen inDarapada and conjunctions with 7th Lord as well as 7th from Navamsa Lagna.

7.3 Placement of 7th Lord & other Lords in 7th

7.3.1. First consideration

First consideration is that 7th Lord behaves like Sukr. Thus in Lagna native is good looking, fortunate but verydominating and strict with spouse and partners. If 7th Lord is in 2nd, spouse will be a Maraka (killer) instead ofpartner and very evil person. Position could indicate marriage with one already married earlier. Sukr ruling harmonyis of opposite temperament of Mangal ruling disharmony and war. The traits of Mangal are felt on 3rd Bhava from 7thLord. If 7th Lord is in 2nd, happiness is ruined and if in 3rd, children are in danger of accidents etc.

7.3.2. Second consideration

Second consideration is Darapada. If 7th Lord is in 2nd Bhava Darapada will be in 9th Bhava indicating incestuousrelations (if at all) with elders like fatherly figures, Gurus or the boss. Thus sex dominates over principles in nativeslife. If 7th Lord is in 3rd Bhava, Darapada will be in 11th Bhava (Maraka of children) indicating sorrow from childrenor loss of children. However, native has excellent qualities of head and heart and very good relationships with friendsand all others. In this manner results of source of extra-marital relations and Bhavas negatively affected by Darapadashould be judged.

7.3.3. Status of spouse

Status of spouse is seen from placement of 7th Lord and Upapada. If 7th Lord is in 6th, 8th or 12th Bhava, spouse will belong to a very low status and a culture gap is seen in the couple. Placement of 7th Lord in various Bhavas will

indicate the attitude of native towards spouse. If in Lagna, native is dominating over spouse, if in 4th loves spouse andfamily, if in 7th harmony and respect while in 10th, native is obsessed about spouse. Similarly other Bhava positionscan be seen.

7.3.4. Placement of other Lords

Placement of other Lords in 7th Bhava should be examined keeping in view the matters of 7th Bhava. If Lagna Lord isin 7th Bhava, spouse and others dominate native. If 2nd Lord ruling finances is in 7th, it gives good finances due to big

business and industry but the money matters will be dominated by sexual appetite and laxity of morals can be seen in both native and spouse unless there is a strong Lagna Lord.

7.3.5. Nakshatras

All results of placement of 7th Lord in various Bhavas or placement of other Lords in 7th Bhava can also be seen fromconstellation owned by them. For example, if Lagna Lord is in a constellation of 7th Lord, results of Lagna Lord in 7thBhava like dominated by spouse etc. will be seen. Such people have to make tremendous compromises to keep familytogether. Some astrologers opine that relationship between the couple is to be seen from Lagna and 7th Lord.However, these Grahas are always natural enemies in all charts and the system of examining relationship from

Arudhapadas yields better results.

7.3.6. Carrying the instincts

7th Lord can carry its beneficial or killer instincts to Bhavas aspected by it. This will depend on its own position. In 7thit will create Mahapurush Yoga and bless native with happiness, success, good spouse etc. while in the 11th childrensuffer.

7.4 Other considerations

7.4.1. Upapada

Upapada holds the key to marriage. If its Lord is exalted, spouse is from a high status, if debilitated, from a low status.Nature of spouse is seen from Grahas in Upapada and those aspecting it. The length of married life is seen from Graha





in 2nd from Upapada and its Lord. There are various rules in standard texts 8 that work with remarkable accuracy eventoday. For example, if Lord of Upapada is in 12th Bhava, native may not marry at all.

7.4.2. House of spouse

House of spouse is seen from Lord of 7th Bhava from Sukr. If this Graha is in a fixed Rasi or Navamsa, spouse is fromthe same town or region. If it is in a movable Rasi / Amsa, spouse is from a distant land while if in a dual Rasi, spouseis from a land not very far nor adjoining. Thus, 7th Bhava from Sukr and its Lord as well as 7th Bhava from Lagna andits Lord will furnish the marriage timing.

7.4.3. Coborns of spouse

Coborns of spouse are seen in the same manner from Upapada as they are seen from Arudha Lagna for native. Grahasplaced in 7th and 12th Bhava from Upapada show strained relations with particular member of spouse's family. Thus ifSurya is in 12th Bhava from Upapada, father-in-law would either have expired before marriage or if alive strainedrelations occur. Similarly, if Chandr is in 7th from Upapada mother-in-law will be very inimical and will make everyeffort to break the marriage.

7.4.4. Yogas

Generally Grahas placed in Lagna, 3rd, 7th or 9th Bhava give their Yoga and other results late in life. Thus if a Rajyogais in 7th Bhava, results will be late.

7.4.5.

Matching chartsThere are various rules pertaining to matching charts. Rules for matching Janma Rasi can be seen in standard texts.Chandr Rasis in mutual Kendras is most preferred. Lagna of spouse should preferably be Upapada, its Trikonas, 7thRasi or Rasi occupied by its Lord.

7.4.6. Extra-marital affairs

Extra-marital affairs are caused by Rahu and other malefics in 2nd or 7th from Upapada. Upapada or Sukr in 12thfrom Arudha Lagna or Navamsa Lagna respectively shows an attitude to reject spouse. This could lead to extra-maritalrelations. Darapada (A7) shows the sex drive and Grahas and Rasis involved show possibility of contacts. If Darapadais in a Dusthana (3rd, 6th, 8th or 12th Bhava) from Arudha Lagna or is not connected with it sexual drive may bethere, but it will be largely curtailed and difficult to materialize. If Upapada and Darapada are connected, a lovepartner could become a life partner. If Upapada is in a Dusthana from Arudha Lagna as Darapada is in a Kendra,

extra-marital relations could develop due to enmity / rejection of spouse.

7.4.7. Sexual drive

Sukr is main Graha that controls sexual drive and all happiness and material pleasures. As it gets exalted in Meena,Guru can lead to exaltation of Sukr and purity in sexual relationships. Budh rules Kanya, Rasi of debility of Sukr andcan cause Neechabhanga (good results of Sukr) or debility of Sukr depending upon its influences. Thus, Guru inTrikonas to Navamsa Lagna or Budh promotes chastity while Chandr in Trikonas to Budh tends to make a personunchaste and unfaithful. Budh and Sukr in Vrischika Navamsa, Rasi of debility of Chandr makes a person over-sexedand totally free in sex. There are various other dictums on this in texts.

7.4.8. Lagna

Lagna represents ideals / principles. Sani and Ketu in Lagna without Sukr in Rasi or Navamsa produce a fakespiritualist and can give uncontrolled lowly sexual habits. Mangal and Sukr influencing 2nd from Navamsa Lagna giveexcessive sex while Ketu curtails it / ends it.

7.5 Timing marriage

Timing of marriage is done from Narayana Dasas and Sudarsana Chakra. In the latter, Sukr is the focal point as Dasaprogresses at the rate of one Rasi per year. In the former, Ketu and Sukr give marriage as do Rasis and Grahas wellassociated with Upapada. Vimsottari Dasa or any suitable Dasa should be used keeping in view peculiarities of chart.

Vivaha Saham is also used while Jalapatha Saham and Paradesa Saham are used for foreign travel and residence.Foreign travel and residence are also seen from 3rd, 9th and 12th Bhava and has been dealt with in a subsequentChapter.

7.5.1. Vimsottari Dasa

There are many rules for determining Vimsottari Dasa. These include periods of 7th Lord or 7th Bhava or Grahasconjoining them or aspecting them. Sukr & Chandr are chief watery elements that promote marriage. Lord of 7th from

8 Brihat Parasara Hora Shastra and Maharishi Jaimini's Upadesa Sutras are recommended. Readers can also refer tomy article "Resolving the Upapada Riddle" in Astrological Magazine (1997).





Sukr and Grahas conjoining or aspecting Sukr give marriage. This is seen in Rasi and Navamsa. Grahas inconstellation of 7th Lord or Lord of constellation of 7th Lord can give marriage. Timing can be accurately done fromNavamsa. Primary point is that Dasa Graha in operation should have conjunction / aspect or unobstructed Argala onNavamsa Lagna or its Lord or obstruct malefic Argala to promote marriage. Similarly, association of Antardasa Graha

with 7th Lord or to have unobstructed Argala on it, is necessary. Pratyantar Dasa will normally be of a Graha inTrikonas to 7th Bhava in Navamsa or one of Lords of Kama Trikona. However, by this method of Vimsottari Dasa it ispossible to shortlist many periods within marriageable age and still one cannot be sure if marriage is occurring at all.By using Narayana Dasas a fairly accurate time can be indicated.

7.5.2. Transit of Guru

Transit of Guru over 7th Bhava, 7th Lord or Navamsa of 7th Lord can give marriage. Transit of Guru or its aspect (byRasi Dristi) on 2nd from Upapada can give marriage. Simultaneously, 2nd Lord from Upapada should be strong intransit.

7.6 Timing marriage examples

Chart 69 - male, born on 6th November 1975, Hyderabad,04:45 pm IST, 17 N 23, 78 E 29.

Lg 04° 06' Sy 19° 54' (BK )Ch 28° 49' ( AK ) Gu 23° 09' ( AMK )

Ma R 09° 08' (PK ) Bu 06° 38' (PUK )

Sk 03° 20' (GK ) Sa 09° 23' (MK ) Ra 28° 14' (DK )

Arudha Lg: Simha (AL) Darapada: Simha (A7) Upapada: Dhanur (UL)

In chart 69, 7th Bhava is afflicted by Rahu CharaDarakarak (A7), eclipsing 5th Lord Surya (ruling romanceand love) and conjoined 6th Lord Budh. Surya is ruler of

Arudha Lagna and Darapada and shows strong attachmentof native to his lady love. Eclipse of Surya by Rahu showsthat there is a danger of a terrible separation and that too

is confirmed by conjunction of Budh as 6th Lord withSurya and Rahu. This gives a fatal attraction. Since Suryais Lord of Darapada, it gives a relationship beforemarriage.

Upapada is in Dhanur with Mangal and Ketu in 7th & 5thBhava respectively. Thus, Lagna of his lady love could be amartian Rasi (his fiancé and wife was born in VrischikaLagna - see chart 71). Mangal in 7th from Upapada shows that marriage will be strongly opposed by his brother-in-lawand Chandr in 12th from Upapada shows bitter enmity of mother-in-law. Lord of Upapada, Guru is also placed in 12thBhava from Lagna that will generally deny marriage. In Navamsa, Guru is in debility, Chandr is not only debilitated in12th Bhava from Upapada, it is also in 8th Bhava showing early separation. However, 2nd Lord from Upapada (Sani)is very strong in a Kendra and Trikona both in Rasi & Navamsa, but its Rasi dispositor is Chandr, which as explainedearlier is totally against marriage.

When this native and his fiancé called on the scribe in first week of February 1997, he was asked to show chart, butpurposely avoided the same, and instead showed chart of his fiancé (chart 71). My opinion is recorded hereunder.

In chart 69, 7th Lord and Kalatra Karaka Sukr is debilitated in 6th Bhava. This is the worst possible placement,"Shasta Sukra Maranakaraka", i.e. Sukr in 6th Bhava shows death in Bhavas ruled by it and in present context willmean 2nd & 7th Bhava ruling first (and second) marriage. 7th Lord from Sukr is Guru placed in its own Rasi Meena.This position of Guru in a dual Rasi shows that spouse will

be from some distance (not very far) from home in NorthEastern direction. Fiancé was from Muzaffarnagar (U.P.)

while native was residing in Delhi with parents.

In spite of clear warning of this scribe, native consultedsome Pandit who blindly looked into Panchang

(ephemeris) and declared 04 pm of 14th February 1997 to be suitable. Native was running Vimsottari Dasa of Sukr,Guru sub-period and Rahu sub-sub period.

Chart 70 - marriage time transit 14th February 1997, 07pm IST, New Delhi.

Chart 69

Chart 70





Planetary positions did indicate a sudden marriage as all 3 Grahas positively influenced Upapada, but Pratyantar ofRahu in Antara of Guru shows Guru Chandala Dosha, i.e. that advise of the adviser (Guru) will not be headed carefully.

Whenever Rahu becomes Chara Dara Karaka it gives very sudden unconventional marriages, especially if placed inKendras. Marriage can be a bad experience.

First point to be noted is that in spite of going to an astrologer and getting an appointed time for marriage, the same was not adhered to and instead marriage was held at 07 pm. Basic rules in determining marriage time have beentotally ignored. (a) There should be no Grahas in 7th Bhava. Here Surya is in 7th, an error already present in natalchart shows up in marriage chart. (b) There should not be any Grahas in 8th Bhava specially malefics like Mangal /Ketu. Here a terrible combination of Sani and Ketu are present in 8th Bhava as 8th Lord Guru is in debility. (c) Sukr

Kalatrakarak should be strong in election chart and 6th Bhava (Shasta Sukra Maranakaraka) should be strictlyavoided. Sukr is in 6th in company of debilitated Guru. (d) Malefics should preferably be in Upachayas. None ofmalefics are in Upachayas and are instead in 2nd - 8th axis indicating early break / separation.

Having flaunted all the rules, inevitable was to happen soon. Due to bitter opposition of mother-in-law and brother-in-law (as explained earlier) wife was coerced to walk out on him. She left in first week of April 1997 in the beginning of

Vimsottari Dasa of Sukr - Sani - Sani.

Timing of marriage

While general rule of association of Grahas ruling Vimsottari Dasa with 7th Bhava and Upapada are easily seen,specific rule for Navamsa should be seen.

(a) Vimsottari Dasa Graha should associate with Navamsa Lagna, or have Argala on it or remove malefic Argala on it.Sukr is Lord of Navamsa Lagna. Hence it qualifies to give marriage to native.

(b) Vimsottari Antara Dasa Graha should associate with 7th Lord from Navamsa Lagna, or have Argala on it orremove malefic Argala on it. 7th Bhava from Navamsa Lagna is Vrischika with 2 Lords Mangal and Ketu. Both areplaced in Dhanur. Guru owns Dhanur and is placed in 2nd from it. Thus Guru has Argala on Mangal and Ketu.

(c) Vimsottari Pratyantar Dasa Graha should be in Trikonas to 7th Bhava, or its Lord or Sukr. Rahu is in Trikonas toSukr.

Thus, specific confirmation of timing can be seen in Navamsa (D-9) chart for marriage.

Transits

(a) Transit of Guru should have some contact with 2nd Bhava from Upapada by Rasi Dristi at least. Guru wastransiting 2nd Bhava from Upapada in Makara. This gives the year 1997.

(b) Transit of Surya could be in Trikonas to Rasi or Navamsa of 7th Lord. 7th Lord Sukr is in Kumbha Navamsa. Surya was in Kumbha at the time of marriage.

(c) Chandr in transit was in Krittika Nakshatra. This is not advisable for marriage as star tends to produce isolationinstead of sealing marriage.

Main point is the strength of Guru to determine marital happiness. In both charts 69 & 71, Guru is debilitated inNavamsa. This gave a 2-month marriage, tremendous strain and heart burn. Next point is that Arudhapada (AL) andDarapada (A7) are in the same Rasi. Thus, native loved his wife very much and was even neglecting his business tokeep her happy. But then, eclipse of Surya was destined.

Chart 71 - female, born on 22nd July 1976,Muzaffarnagar, 14:27 IST, 29 N 28, 77 E 41.

Lg 00° 01' Sy 06° 08' (GK )

Ch 10° 09' (PUK ) Gu 02° 25' (DK )Ma 15° 51' (PK ) Bu 13° 46' (MK )

Sk 15° 33' ( AMK ) Sa 12° 05' (MK )Ra 15° 37' (BK )

Arudha Lg: Kumbha (AL) Darapada: Kanya (A7) Upapada: Makara (UL)

In chart 71, 5th Lord Guru (ruling romance and loveaffairs) is in 7th Bhava of marriage with exalted 9th LordChandr. Prima facie this promises a loving and devotedhusband and a good marriage that brings good fortune.However, Guru is debilitated in Navamsa indicatingRajbhanga Yoga, i.e. misfortunes. This is present in both

chart 69 & 71. Arudha Lagna and Darapada are inShastastaka (mutual 6th - 8th positions) showing that herattitude towards spouse will be negative. Upapada (UL) isalso in 12th Bhava from Arudha Lagna showing hertendency to reject husband.

Such a negative situation will arise only if native makes a

Chart 71





wrong choice (!). Lagna of husband should be seen in Trikonas to Upapada or its 7th Bhava. Mangal is neither inTrikonas nor 7th Bhava from UL. Alternatively Rasi occupied by Lord of UL. Mangal is again not present in this Rasinor is in Mesha. Thus, choice of Mesha Lagna boyfriend for marriage was a short-sighted one. However, Mangalaspects Upapada by Rasi Dristi from Simha and choice was made accordingly by her (error of judgment). This wasdestined as Darapada & AL are in Shastastaka. She was under Vimsottari Dasa of Rahu, sub-period of Guru and sub-sub period of Budh. In Navamsa, Rahu has Argala on Lord of Navamsa Lagna. Sub-Lord Guru is placed in 7th Bhavaand being in 4th from Sani has Argala on 7th Lord while sub-sub-Lord Budh is conjoined Sukr (i.e. in Trikonas toSukr). On enquiry, the lady was honest enough to reply that she had already decided to marry her fiancé (chart 69) andhad called on the scribe at the behest of a close friend.

Although friendship could be a few months old, excessive intimacy would have developed only when Surya entered Makara around 15thJanuary 1997, as it would be in Trikonas to Darapada (A7) showingextra-marital attachment and sub-sub-period was that of Lord ofDarapada, Budh. There are a host of Grahas in 7th from Upapada.Surya shows opposition by father-in-law, Sukr shows opposition bysister-in-law, Sani shows opposition by elder brother-in-law whileBudh shows opposition by other kith and kin. The lady was headingfor a difficult time. She was told that if she marries before KumbhaSankranti (i.e. before Surya leaves Makara on 13th February 1997)marriage will last, else tremendous opposition and insurmountable obstacles are seen. As destiny would have it,marriage took place on 14th February 1997 and within 2 months such dramatic developments occurred like her mothercreating a big drama and her brother-in-law showing muscle power that she bowed and left for home. Chandr is Lord

of 7th from Upapada (mother is dead-against marriage).

Meena Narayana Dasa of Chart 71 started in 20th year from July 1995. Its Lord Guru is placed in 7th from Lagna in adebilitated Navamsa, but is also in 7th from Navamsa Lagna. Meena is in Trikonas to Sukr and Lord of Upapada.Marriage is likely in Antardasa of Ketu, Sukr or Rasis & Grahas connected with Upapada. Ketu is in 6th from Lagna inMesha and Antardasa of Mesha in Meena Dasa was from May 1996 to 22nd March 1997. In July 1996 the girl lefthome to stay in a hostel in Delhi for her higher studies as Ketu in Mesha aspects 4th Bhava (education) by Rasi Dristi.She fell in love being stuck by cupid's arrow (Ketu) and married on 14th February 1997 within the same period. Assoon as Mesha Antardasa ended on 22nd March 1997 andMeena Antardasa started she walked out on her husbandin first week of April 1997. Thus, Narayana Dasas are aninvaluable tool to judge and time such incidents. Guru wasin transit in Makara aspecting natal Sani Lord of Upapadaand its own natal Navamsa. Kalasarpa Yoga (KSY) in chartis noteworthy.

Chart 72 - male, born on 27th May 1951, Solavana,Madurai, 09:02 pm IST.

Lg 17° 10' Sy 12° 21' (MK )Ch 09° 51' (PUK ) Ma 11° 04' (PK )

Bu 17° 48' ( AMK ) Gu 14° 12' (BK )Sa R 02° 32' (DK ) Sk 25° 24' ( AK )

Ra 21° 50' (GK )

Arudha Lg: Meena (AL) Darapada: Kumbha (A7)

Upapada: Simha (UL)

In chart 72, 7th Lord is in 5th Bhava and in exaltedNavamsa in Lagna. It is also in 2nd from Arudha Lagna.Darapada (A7) in 12th from Arudha Lagna does show thatnative may tend to ignore his wife as she will be a simplehouse wife. Upapada is in Simha conjoined KetuMokshakarak showing that spouse will be a very religiousand devout person. 2nd from Upapada is Kanya and itsLord is placed in a Trikona in Rasi chart and Trikona in exaltation inNavamsa chart. This promises a long married life. Although Sani isin 2nd from Upapada, it is in Makara in Navamsa in a Trikona.However, as Darakaraka it shows considerable problems pertainingto some financial matters of spouse during its long Dasa. Wifeinherited a huge property in Sani Dasa, but could not really enjoy itas her brothers went to the court. Throughout Sani Dasa this storycontinued and with the advent of Guru Antardasa towards the end ofSani in 1997, the cases ended in her favor and in the beginning of1998, property was ready for sale / expansion in the form ofrebuilding new flats that would be sold ultimately and 2 flats would


Dasa Years Period Age Vrb 2 1976 - 1978 2

Dha 5 1978 - 1983 7Kar 3 1983 - 1986 10

Kum 7 1986 - 1993 17Kan 2 1993 - 1995 19

Min 10 1995 - 2005 29

Chart 72



Mit 10 1951 - 1961 10

Kum 5 1961 - 1966 15Thu 8 1966 - 1974 23Kan 5 1974 - 1979 28

Vrb 1 1979 - 1980 29Mak 4 1980 - 1984 33





be retained by them. Thus as Atmakarak tends to punish native for misdeeds of last birth, Darakarak brings trouble forspouse.

From amongst Trikonas and 7th from Upapada, 7th Bhava Kumbha is the strongest with Chandr and Rahu. ThusLagna of wife is given by Chandr as Karkataka. Sukr in 7th Bhava should give bad results for spouse going by the rule"Karaka Bhava Nasa", but instead as Atmakarak in 7th Bhava, it indicates that spouse will be very God-fearing anddevout. Besides, AK should be fortified in a chart. Upapada in 9th Bhava brings good fortune through marriage.

Marriageable age of a person is after 18th year and Dasa operating was Thula. Thula is 3rd Bhava from Upapada and isplace of death of spouse. If marriage occurs during such a period, unless Guru is very strong, spouse may either pass

away or marriage breaks (see previous chart 71 where marriage occurred during Dasa of Meena and during Antardasaof Meena, it broke leaving a very bad scenario all around). Since no such negative incident is shown in chart, Thula willnot give marriage especially when it is also 8th from Arudha Lagna. Next Dasa is of Kanya 2nd from Arudha Lagna,capable of giving marriage, but is 8th from Chandr and has Mrityupada (A8) and Sani in it. Next Dasa of Vrishabhacould give marriage as it houses Surya as Lord of Upapada, but it is 3rd from AL. Makara, next Dasa aspects Upapadain Simha and Surya in Vrishabha. Hence it will give marriage. Now, between Makara and Karkataka, the latter isstronger and its Lord Chandr placed in Kumbha furnishes first Antardasa. As explained earlier, this Rasi determinesspouse and is in Trikonas to Sukr to give marriage between May 1980 to September 1980. Marriage occurred on 14thSeptember 1980 in 30th year of native.

Because of Atmakarak Sukr in 7th Bhava, i.e. to avoid any mishap on the lines of "Karaka Bhava Nasa" and sinceUpapada was in 9th Bhava (Dharma, temples) in Simha, native was advised by his father to visit some pilgrimages

before uniting with his wife. Thus, they united only on 25th September 1980 after 11 days from marriage. This was alsoto offset any negative implication of Sani (R) in 2nd from Upapada. Astrologers should give such intelligent remedial

measures based on chart rather than blindly prescribing gems and stones.

In transit Guru was in Simha on 14th September 1980 at the time of marriage aspecting natal 2nd Lord from UpapadaBudh in Mesha. Chandr was in Swati star in Thula. However, the couple waited for Guru to proceed to Kanya 2ndBhava from Upapada before uniting on 25th September 1980 (the day Guru entered Kanya). Such sincere following ofserious astrological advise has blessed them with a long married life and good growth in fortunes after marriage.

In Chapter VIII related to children, a number of examples of abnormal marriages and adopted children have beengiven. These may be studied for timing marriages.

Chart 73 - female, born on 27th July 1964, Bombay, 13:30pm IST, 18 N 58, 72 E 50.

Lg 21° 13' Sy 10° 56' (MK )

Ch 11° 36' (BK ) Ma 04° 19' (GK )Bu 06° 26' (PUK ) Gu 29° 00' ( AK )Sk 01° 14' ( AK ) Sa R 10° 18' (PK )

Ra 08° 21' ( AMK )

Arudha Lg: Kumbha (AL) Darapada: Simha (A7) Upapada: Karkataka (UL)

In chart 73, Atmakarak Guru is in 7th Bhava as 7th LordMangal is in 9th Bhava conjoined Darakarak &Kalatrakarak Sukr. Thus Yogas for marriage are very goodpromising good fortune and rise after marriage especially

when Sukr is in 9th Bhava. However, 7th Lord Mangal is

subject to "Kuja Stambhan" by Rahu as it also afflicts Sukrgiving rise to a very malefic combination. Thiscombination has the potential to destroy marriage and givea wayward life but for AK Guru in 7th Bhava.

Darapada (A7) through which one comes into contact withopposite sex is in Simha, Royal Rasi showing politiciansand government servants. This has 9th Lord Budh in itshowing employer or friends as it is in 11th Bhava also. Upapada is in Karkataka in 10th Bhava of profession and isconjoined Surya showing marriage in a family of much higher social status. Surya is also Lord of Darapada (A7)indicating prior contact / friendship before marriage. Lord of Upapada, Chandr is in 5th Bhava from Lagna ruling loveaffairs. Thus, there is no doubt that she will have a love marriage at the time of entry into service with a politician /

bureaucrat. She joined Government service on 15th July 1991 and was married to a Brahmin, colleague (Budh in

Darapada shows friend / colleague in 11th Bhava) also a Gov. servant on 29th August 1991 (Thursday). The colleague belongs to a good family.

7th Bhava from Sukr has Ketu in it as 7th Lord is, again Guru, placed in a movable Rasi (showing long distance) inMesha (showing Eastern direction). Spouse hails from Orissa which is in Eastern direction from Bombay. Both had totravel to Delhi before their meeting and marriage. Fiery Rasis generally show Eastern direction, water Rasis show

Chart 73





North, air Rasis show West and earth Rasis show South. This can bemodified by direction of Graha. For example, if Sukr is in Karkatakaand Sani is in 7th in Makara, direction could be West (Sani) insteadof South (Makara).

Dasa of Vrischika was from 20th to 27th year of native. Although Vrischika aspects Upapada, it has Rahu and Mangal in 8th Bhavaindicating a period of strife. This aspects Surya Lord of Darapadashowing good help from politicians and involvement in politics, butcannot give marriage as Chara Darakarak Sukr is in 8th Bhava from

Dasa Rasi.

Next Dasa is of Dhanur with Ketu in it, Atmakarak in Trikonas andaspected by Chara Darakarak and Kalatrakarak Sukr and 7th LordMangal. Lord of Dasa Rasi is Guru placed in 7th Bhava. Thus, thisDasa will surely give marriage. Now, between Guru and Budh 2Lords of Dasa Rasi and its 7th Bhava Guru is stronger being

Atmakarak. Marriage occurred in first Antardasa itself. Marriage wassudden.

In Vimsottari Dasa, Guru ruled 16 years from 23rd November 1975 to 23rd November 1991, and as it aspects NavamsaLagna, is qualified to give marriage. Marriage can occur in any of Antardasa of Mangal, Surya, Sukr, Rahu, Chandr orSani as these Grahas either aspect 7th Bhava or have Argala on 7th Bhava. However, since Narayana Dasa was notfavorable, all horoscope matching and even one engagement failed. Since Dasa - Antara was Guru - Rahu the lady

visited a "Nadi" astrologer who gave her an Aghora Mantra (Tantrik Mantra) to speed up marriage. This was towards Vrischika Narayana Dasa. It may be noted that Mantrapada (A5) is in Vrischika an insect and malefic Rasi. It isaspected by Surya (in debilitated Navamsa) and Guru showing worship of Lord Siva (Surya / Guru) but in a crudemanner (Vrischika). Marriage occurred only as predestined in Guru - Rahu - Chandr Dasa - Antara - Pratyantar on29th August 1991. Guru in transit was in Simha in 2nd from Upapada with Lord Surya. Chandr was in Dhanur andLagna was Dhanur (Dasa Rasi) the day was Thursday (Guru).

Arudha Lagna (AL) and Darapada (A7) are in Samasaptaka (mutual 7th) showing good harmony and love between thecouple. However, Upapada has Sukr (sister-in-law), Mangal (younger brother-in-law) and Rahu (widows) in 12th fromit showing many troubles from these sources. Surya in Upapada shows staunch support from father-in-law as ChandrLord of Upapada brings blessings of mother-in-law.

Chart 74 - female, born on 2nd October 1954, Palwal,India, 19:10 pm IST, 28 N 09, 72 E 20.

Lg 08° 36' Sy 15° 36' (MK )Ch 16° 08' (BK ) Ma 25° 07' ( AMK )

Sk 28° 10' ( AK ) Bu 10° 45' (GK )

Gu 03° 32' (DK ) Sa 14° 57' (PK )Ra 16° 48' (PUK )

Arudha Lg: Simha (AL) Darapada: Karkataka (A7) Upapada: Vrischika (UL)

In chart 74, Sukr as Atmakarak is in 7th Bhava in companyof exalted Sani and Budh. This is a specific combination

for a barren person or marriage to a barren person.Further, this combination has occurred in 3rd Bhava(place of death) from AL unlike chart 72 where Sukr as AKin 7th is in 4th Bhava from AL. Upapada is in 8th Bhava

with a debilitated Chandr as its Lord Mangal is in 9thBhava in company of debilitated Rahu. This shows earlydeath of spouse / fiancé. However, Sani also aspecting thisdebilitated Rahu & Mangal denies marriage. These Grahasalso cause Papakartari Yoga on Upapada and debilitatedChandr in it. Debilitated Chandr is also in 8th Bhava andany marriage is not long lived. Guru although exalted, is in 8th Rasi from Dhanur and 12th from Arudha Lagna. AsDarakaraka, its placement in 12th from AL is undesirable, especially in a female chart.

Dasas

Dasa of Ketu in 3rd Bhava is from 18th to 25th year and will not be beneficial due to its debility in 3rd Bhava. Being in11th from AL, it does give income from export trade. Next Dasa of Atmakarak Sukr is from 25th to 45th year anddenies marriage. Thus, due to peculiar planetary positions, all denying marriage, the same could not occur.



Mes 2 1964 - 1966 2 Vrb 1 1966 - 1967 3

Mit 2 1967 - 1969 5Kar 5 1969 - 1974 10

Sim 1 1974 - 1975 11Kan 1 1975 - 1976 12

Thu 8 1976 - 1984 20 Vrk 7 1984 - 1991 27

Dha 4 1991 - 1995 31Mak 11 1995 - 2006 42

Kum 9 2006 - 2015 51

Min 11 2015 - 2026 62

Chart 74







mature into a marriage (in spite of Sani owning Upapada) because of its placement with Sukr in 12th from NavamsaLagna. Thus, all possible roads are closed and he remained unmarried throughout life.

Chart 77 - male, Sri Vijayendra Saraswati, 13th March1969, Arani, 08:11 pm, 13 N 04, 80 E 17.

Lg 27° 50' Sy 29° 25' ( AMK )

Ch 29° 45' ( AK ) Ma 13° 27' (MK )Bu 08° 02' (PUK ) Gu R 08° 47' (PK )

Sk 02° 56' (GK ) Sa 00° 42' (DK )

Ra 07° 23' (GK )

Arudha Lg: Karkataka (AL) Darapada: Dhanur (A7) Upapada: Vrishabha (UL)

Chart 77 is horoscope of Sankaracharya designate ofKanchi Kamakothi Peetham H.H. Sri VijayendraSaraswati. 4 Grahas, Sukr, Sani, Mangal and Chandr are

Vargottama, i.e. very well placed to give their blessings onhim. Darapada (A7) showing interaction with otherpartners, colleagues etc. has Atmakarak Chandr(representing divinity) in Vargottama showing that he

treats every human being with great respect and withdivine affection. Rahu in 7th Bhava is not good formarriage and Mokshakarak Ketu in Lagna shows strongspiritual leanings. 3rd and 6th Bhava from Arudha Lagna(AL) should be conjoined benefics for renunciation /spiritualism. This has Guru, Ketu and Atmakarak Chandrshowing no attachment whatsoever for material gains.

Although Upapada is in 9th Bhava, its Lord is in 8th Bhava both from Lagna and Navamsa Lagna, and that tooKalatrakarak Sukr. Again, like previous charts, Sukr is conjoined Sani and aspected by Rahu in a Dusthana (8thBhava) from Lagna showing delay / denial of marriage. 2nd Lord from Upapada is also in 6th Bhava and self-denial ofmarriage is indicated. Finally, Chara Darakarak Sani is also in 8th Bhava in debility again pointing at self-denial ofmarriage. Thus every factor points at marriage denial.

Greatest difference between previous charts and present one is placement of Atmakaraka in 4th Bhava just like that ofSri Ramakrishna Paramhamsa. Difference is that Sri Ramakrishna had Rahu as Lagnesh (ruling physical body) and Atmakarak in 4th Bhava, and being a natural malefic tremendous suffering for self-purification and achievement of Yogic powers is indicated. However, in chart of Sri Vijayendra Saraswati Chandr is a great natural benefic and is Lordof Arudha Lagna in Darapada showing that he will be working very hard to enlighten the people and spread themessage of Sankara of Universal brotherhood and love.

Another way to confirm celibacy is to look at 5th Bhava and its Lord. Here 5th Lord Sani is in 8th Bhava both fromLagna and Navamsa Lagna. Chara Putrakaraka Budh is in 6th Bhava as natural significator Guru is with Ketu(showing renunciation).

Parasara (BPHS) teaches that if malefics afflict 2nd from Upapadaor if its Lord is afflicted and ill placed, loss of spouse or renunciationoccurs. 2nd Bhava from Upapada is Mithuna and its Lord Budh is

afflicted by 12th Lord Surya in 6th Bhava. Chandr is Atmakarak inBadhak Sthana from Mithuna in Dhanur. Thus, renunciationoccurred in the fag end of Chandr Dasa in Surya Antardasa on 29thMay 1983. Denial of marriage is one thing and renunciation /priesthood choice with celibacy is another. For matters ofrenunciation and spiritual development Parasara and Jaimini Maharishis have explained Drig Dasas. These Dasasalways begin from 9th Bhava and their period is taken the same as Narayana or Chara Dasas. Drig Dasas always beginfrom 9th Bhava which is Dharma (spiritual / God) Bhava. Details can be studied in my book on Jaimini UpadesaSutras. Some Drig Dasas of chart 77 are in adjoining table. First Dasa is of Vrishabha which is Upapada andrenunciation is unlikely as also 3rd & 6th Bhava from it do not have benefics nor do 2nd, 4th & 5th have malefics. NextDasa of Karkataka is Arudha Lagna, and as explained earlier has Ketu, Guru and Chandr in 3rd & 6th Bhava.Renunciation is sure to occur.

Antardasas of Karkataka shall begin from Rasi occupied by its Lord or Lord of 7th Bhava from it whichever is stronger.

Between Chandr and Sani, the latter has a conjunction of Sukr and is stronger to initiate Antardasas. Renunciationoccurred in 6th Antardasa, i.e. Kanya Antardasa housing Guru and Ketu in 3rd from Dasa Rasi Karkataka.

Important transits for renunciation are that of Sani, Guru and Ketu. On the date of renunciation, Sani was exalted andretrograde in Thula aspecting Arudha Lagna as Ketu Mokshakarak was transiting Dhanur occupied by Lord of AL(Chandr) and Atmakarak. Simultaneously Guru's transit in 12th from Janma Rasi also did not aspect 2nd fromUpapada. Chandr in transit was in conjunction with Ketu in Dhanur in Moola star owned by Ketu. This is an

Chart 77


Dasa Years Period Age Vrb 11 1969 - 1980 11

Kar 7 1980 - 1987 18Thu 6 1987 - 1993 24

Mak 8 1993 - 2001 32Mit 8 2001 - 2009 40





auspicious moment for renunciation. Important Dasas begin from 2001, when Drig Dasas of Mithuna, Kanya, Dhanurand Meena aspect Atmakarak, for a total period of 30 years.

(Note: Sukr in 8th Bhava is seen in charts of many Sanyasis).

7.7 Divorce

Chart 78 - male, born on 25th October 1951, at Calcutta,10:34 am, 22 N 32, 88 E 22.

Lg 13° 06' Sy 07° 47' Ch 02° 13' Ma 19° 07' Bu 15° 22' Gu R 13° 11'

Sk 22° 54' ( AK ) Sa 15° 25' Ra 15° 23'

Arudha Lg: Meena (AL) Darapada: Kumbha (A7) Upapada: Kumbha (UL)

In chart 78, 7th Lord Budh is in 11th Bhava in conjunction with debilitated Surya. Arudha Lagna in Meena isconjoined Lagna Lord Guru and both Darapada andUpapada are in 12th Bhava from Arudha Lagna in Kumbhaconjoined its Lord Rahu (in Vargottama). Thus, first wifeis represented by debilitated Surya and by Rahu inUpapada. Since Upapada and Darapada are in 12th Bhavafrom Arudha Lagna, native will reject his spouse. SinceGrahas involved are Guru and Rahu, some seriousdifferences are indicated. Marriage occurred in ChandrDasa Rahu Antardasa and differences developed within aday of marriage and the bride left. 4 Grahas in Simha in7th from Upapada show the extent of opposition. Rahu inUpapada also does not speak well about nature of spouse.

Rahu placed in 7th or 12th Bhava from Arudha Lagna gives such strange / bad experiences and will tend to makenative spiritual and God-fearing. Thus Rahu tends to oppose Arudha Lagna showing that native must be a religious

and God-fearing person. Although separation occurred, divorce cases went on.Second marriage is seen from 8th Bhava from 7th, i.e. 2nd Bhava and 8th Bhava from Upapada. Similarly, thirdmarriage is seen from 8th Bhava from 2nd, i.e. 9th Bhava and 3rd Bhava from Upapada and so on.

8th Bhava from Upapada is Kanya with Sani in it. This will indicate a religious or sickly wife. 2nd Bhava from Lagna isalso owned by Sani as 2nd from Navamsa Lagna has Ketu to show a very religious and dutiful spouse. Marriage (2nd)occurred in Chandr Dasa Sani Antardasa and native lived happily. However, sickness took over (as Surya is debilitatedin 2nd Bhava from Sani) and spouse expired in Mangal Dasa Rahu Antardasa. Simultaneously his ex-wife filed a casefor some damages and criminal breach of trust. Initially things were favorable but with the advent of Sani Antardasa inMangal Dasa from 14th January 1996, native lost his job and everything was going against him. When native met yourauthor in Vimsottari Mangal Dasa Sani Antardasa Guru Pratyantar, he was a completely dejected man enquiring

whether he will go to jail, i.e. if bondage is shown. Since Antara Dasa of Sani was to end in February 1997, and sinceMangal is Lord of Dasa, native was prescribed a yellow topaz of 13 Ratis weight in silver. This was to be worn only

temporarily and a Mantra of Devi Shakti Bagalamukhi was given along with the advise to worship 9th Lord andSubhapati Surya everyday morning. When a person is passing through a bad time, it is better to make him sit downhome and practice Mantras. Native turned a new leaf to the amazement of all relatives and with the advent of Budh

Antardasa, the court case suddenly ended (in 2nd hearing) in his favor. However, since Rahu was in 12th Bhava from AL, he would have to pay some settlement / damages and native was categorically told not to extend the case, if theHon'ble judge allows, and to pay damages. In 2nd hearing Hon'ble judge intervened and passed a suitable judgment.The case was over in Mangal - Budh - Sukr, Vimsottari Dasa, sub-period and sub-sub-period. Next sub-sub period wasof Surya. In Dasamsa (D-10), Surya is 5th Lord placed in 9th Bhava in Dhanur. Native was now asked to removetemporary topaz and wear a fine ruby in gold ring for the rest of his life and to worship Surya god. 5th Lord fromDasamsa Lagna gives exact period of appointment and native got a fine job in Mangal - Sukr - Surya Vimsottari Dasa -

Antara - Pratyantar and left for Bombay. Subsequently, he got a jump in December 1997. He is fine and full of life.

Chart 78





7.8 Extra-marital affairs

Chart 79 - female, born on 23rd November 1960, Delhi,at 21:15 IST, 28 N 40, 77 E 13.

Arudha Lg: Mesha (AL) Darapada: Vrischika (A7) Upapada: Kumbha (UL)

Native of chart 79 is a computer expert. Lagna is subject to

a Papakartari Yoga by being sandwiched between Rahuand Mangal. Mangal in 12th makes her a "Mangalik" asRahu is also in 7th Bhava from her Upapada Lagna. Thus,Mangal and Rahu create a form of Bandhan Yoga(captivity or bondage).

Rahu is in 5th from Arudha Lagna showing some kind of alove affair as its dispositor Surya goes to Darapada (A7)showing a relationship with business partner clearly. Besides beingin 7th Bhava from Upapada. Rahu will surely obstruct normalmarriage functioning of chart. Native's own attitude is not good asLagna Lord Chandr is in 12th from Upapada Lagna. Other factorslike 7th Lord in 6th (Sani) with Sukr (6th Sukr is very bad) and 6thLord Guru are quite undesirable.

Native was married in 1988 towards the end of Kanya NarayanaDasa. Kanya aspects Meena 2nd Bhava from Upapada Lagna, 7thLord Sani and Lord of Upapada (Sani) as well as Sukr Kalatrakarak.

With the advent of Simha Dasa in November 1989, sheplanned to leave her job and start a business with acolleague. Surya is Lord of Simha 7th Bhava fromUpapada and is placed in Darapada that also rules

business and contact with others. Further, Kanyaprevious Dasa aspected 6th Bhava (service) as Simhaaspects Makara 7th Bhava showing business. BetweenSurya and Sani, Lords of Simha and Kumbha, the latter isstronger with more Grahas to initiate Antardasas (seeadjoining table). During Antardasa of Kumbha 8th Bhavafrom Lagna, she and her colleague (male) resigned fromthe job to start a business. It may be noted that duringDasas of the nodes (Rahu & Ketu) or of Kumbha or

Vrischika, one half of Dasa is good / enjoyable while otherhalf can be quite taxing and punishing. Antardasas fromKetu to Rahu are called Bhoga Marga or enjoyment and

Antardasas from Rahu to Ketu are Moksha Marga orspiritually enlightening (positive) or punishing(negative). Antardasa from Ketu (Kumbha) to Rahu(Simha) was enjoyable phase in which she worked very hard to establish the company that always seemed to makelosses as her partner built two palatial houses! It was during this period that she cheated on her husband and had anaffair with partner. The gains are seen from 11th Bhava from Arudha Lagna. Since Lord of Darapada (A7) Mangalaspects 12th Bhava from Arudha Lagna and is also placed in 12th from Lagna, partner has cheated her both financiallyand morally and has given her a small portion (Ketu is also co-Lord of A7 placed in 11th Bhava from AL). DuringKanya Antardasa serious problems developed and in Thula Antardasa, on the advise of this scribe she quit business totake up her own job work. These periods till November 1998 are quite taxing and she even attempted suicide in Thula

Antardasa (Rahu in Badhak, Rasi is 4th Bhava that gives great happiness or sorrow). However, Mantra practice andmeditation have helped.

Chart 80 - male, born on 8th October 1940, Lahore,06:30 am, 31 N 34, 74 E 22.

Lg 27° 11' Sy 21° 35' ( AK )

Ch 19° 08' (MK ) Gu R 20° 50' ( AMK )Sk 08° 17' (DK ) Ch 19° 08' (MK )

Bu 13° 17' (PK ) Sa R 20° 17' (BK )Ra 17° 38' (GK )

Arudha Lg: Vrischika (AL) Darapada: Vrishabha (A7) Upapada: Thula (UL)

Chart 79


Dasa Years Period AgeMak 1 1960 - 1961 1

Dha 12 1961 - 1973 13

Vrk 3 1973 - 1976 16Thu 2 1976 - 1978 18Kan 11 1978 - 1989 29

Sim 9 1989 - 1998 38Kar 6 1998 - 2004 44

Table 25 - Chart 79 - Antardasa of SimhaNarayana Dasa

Antardasa Months Period

Dha 9 Nov. 1989 - Aug. 1990Mak 9 Aug. 1990 - May 1991

Kum 9 May 1991 - Feb. 1992

Min 9 Feb. 1992 - Nov. 1992Mes 9 Nov. 1992 - Aug. 1993

Vrb 9 Aug. 1993 - May 1994

Mit 9 May 1994 - Feb. 1995Kar 9 Feb. 1995 - Nov. 1995

Sim 9 Nov. 1995 - Aug. 1996Kan 9 Aug. 1996 - May 1997

Thu 9 May 1997 - Feb. 1998 Vrk 9 Feb. 1998 - Nov. 1998

Chart 80





In chart 80, Kanya is Lagna with Surya (12th Lord),Mangal (3rd & 8th Lord) and Rahu (6th Lord) in it. Thismay show laxity of morals. Arudha Lagna is Vrischika andthese Grahas placed in 11th from it show income fromGovernment (Surya), land (Mangal) and foreign / hiddensources (Rahu). Native was a government servant whotook premature retirement to start his own business.

Darapada (A7) is in 9th Bhava in a venusian Rasi aspected by Lagna Lord. Budh. Thus native will always be attracted

towards business and close contacts with outsiders. Lordof Darapada and Upapada Sukr is in 12th from Lagna. Justlike previous chart in which Ketu as Lord of Darapada(outside male) was in Upapada, here too Darapada andUpapada are linked. In positive sense this gives a love marriage and in negative sense extra-marital relations.

7th Lord Guru is in 8th Bhava in close conjunction with debilitated Sani, as Ketu goes to 7th Bhava. A bad combinationfor first marriage. Thus, first marriage ended in an amicable divorce (thanks to Guru for ensuring peace) and nativegot married again.

However, in Navamsa Kanya a mercurial Rasi rises with Budh in Trikonas and Chandr is in Trikonas to Budh inLagna. This is a specific combination for very loose morals. Native has had hundreds of bed partners as this is a veryspecific combination for laxity of morals. 2nd Bhava from Navamsa Lagna is owned by Sukr as Sukr conjoins Rahu in10th Bhava in Mithuna aspected by Mangal. This also shows excessive sexual abuse and umpteen extra-marital ties.

Since Ketu is not in 2nd Bhava, it is unlikely that this will cease. However, since Ketu aspects Sukr and Mangal by RasiDristi, it will show some effect of cutting back on the encounters after middle age as Ketu in 7th Bhava will give itsresults in later life.

Thus, irrespective of Dasa, Yogas in natal chart continue to function on the basis of stars and days ruled by them.Dasas help to highlight important changes.

Chart 81 - male, born on 29th October 1943, Kandahar,04:40 am, 31 N 37, 65 E 30.

Arudha Lg: Vrischika (AL) Darapada: Makara (A7) Upapada: Dhanur (UL)

In chart 81, Darapada is in 2nd Bhava (Marak - killer)from Upapada. However, there is no contact betweenthese Bhavas except that Sani aspects Dara Karak Guruand Kalatrakarak Sukr. Sani aspects Upapada as Guruaspects Darapada by Rasi Dristi. Guru is also placed in 9thBhava from Navamsa Lagna indicating good character.

However, Ketu placed in Darapada aspects Arudha Lagnaand due to aspects of Lords of A7 and UL on each othersRasis, a mistake (Ketu) could occur. There is specificcombination of Budh and Sukr in Vrischika Navamsaaspected by Chandr by Rasi Dristi to show many contacts

with opposite sex. 2nd Bhava from Navamsa Lagna is notowned by either Sukr or Mangal, but has Mangal in it as

2nd Lord join Sukr in Vrischika. Thus specificcombinations for extra-marital ties exist although thesemay not be a regular feature due to Guru in Trikonas toNavamsa Lagna.

Timing extra-marital ties

Sani is 2nd Lord from Upapada Lagna and Budh is 7th Lord of Mithuna. Extra-marital ties could develop during SaniDasa Budh Antardasa and it did. Native got involved with a lady in the office and had to send her away to Germany inSani - Ketu Dasa - Antara. As explained earlier Ketu being representative of Sri Ganapati among Grahas cannottolerate these things as it leads the people away from emancipation / spiritualism.

Chart 81





Chart 82 - male, born on 16th July 1948, Poona, 10:10 amIST, 18 N 32, 73 E 52.

Lg 25° 16' Sy 00° 24' (DK)

Ch 03° 54' Ma 06° 15' Bu 09° 60' Gu R 27° 23'

Sk R 01° 30' Sa 28° 46' ( AK)Ra 17° 14'

Arudha Lg: Mithuna (AL) Darapada: Dhanur (A7) Upapada: Meena (UL)

In chart 82, Darapada is in 7th from Arudha Lagnashowing easy contact with opposite sex. If Darapada (A7)itself is in a Dusthana from Arudha Lagna, contact withopposite sex will be difficult and all other Yogas willremain in the form of frustration (sexual) or desires.Upapada is in 8th Bhava from Lagna and Rahu is placed in2nd from it showing danger of contact with prostitutes(Rahu). Lagna Lord itself is weak in 12th Bhava and ideals

will be lacking and is with 7th Lord Sani. As 7th Lord is in12th and Lord of Upapada (Guru) is with 12th Lord

Chandr native will tend to ignore and reject spouse.

Darapada is aspected by Sukr and Budh in Arudha Lagna.10th Lord Sukr shows that the lady could reside close to his place of work. The lady resides in a Jhuggi (hutment) nearfactory and is a laborer. Budh conjoins Sukr and in Navamsa, Budh is in Dhanur in Trikonas to Chandr (showingdefinite laxity of morals) instead of Guru. While Guru is in Trikonas to Lagna, it is afflicted and obstructed by Sani andKetu showing that some form of black magic (Sani & Ketu) could be used to obstruct judgment of person (Guru),Kalatrakarak Sukr is also in 12th Bhava from Navamsa Lagna showing rejection of spouse, but not denial of marriage.It is also 7th Lord from Navamsa Lagna and rejection is surely to be attempted in its period.

Native was married in Ketu - Guru Dasa Antara period and had two sons during Ketu Dasa. With the advent of SukrDasa in September 1990 he started having affairs clandestinely. When Sani transited natal Upapada in Meena afterFebruary 1996, native became very close to that laborer lady near his factory and he would suddenly develop a kind offit with eyes becoming big and would be mad to meet her. In natal chart Sani is already in Meena in Navamsa afflicting

Guru with Ketu. Besides Meena is Upapada and Sani transit in it results in marital problems. In 1996 - 1997 both Saniand Ketu were transiting Meena and Vimsottari Dasa Antara was of Sukr - Chandr. As 12th Lord in debility with Guru,Chandr tends to bring separative forces on Upapada. It is also in Trikonas to natal Budh. Native decided to leave hisfamily and take a separate flat to live with this "new love".

At this time Antardasa of Mangal in Sukr Dasa had just begun. Mangal is a powerful Yogakaraka for Upapada andaspects it. It is also in 2nd Bhava from Lagna. Native's wife approached your author with the problem and was given apowerful Mantra of Lord Hanumanji (deity of Mangal) and assured that come what may and no matter how powerful

black magic was, Lord Hanumanji will definitely prevent her husband from straying. It may be noted that Mangal is4th Lord (2nd from 3rd Bhava ruling arms), is dispositor of Guru and Rahu and aspects Rahu, thus protecting its allyGuru and destroying Rahu, is Lord of Badhaksthana (place of obstruction) and can give accidents or other hazards andis inclined to do so in 2nd Bhava from Lagna. One night in spite of helpless begging of his spouse, native again decidedto visit his paramour. His car overturned in a bad accident and he severely damaged his hand. In spite of various

operations this has not cured till now. With the advent of Rahu Antardasa in Sukr Dasa from November 1997, he hasagain resumed his nocturnal habits with his broken hand as his spouse stopped Mantra.

Inherent weaknesses in a chart will continue to show up and regular practice of Mantra etc. is the best remedy.Incidentally, Lagna of his spouse is Meena, Upapada in chart of native.

Chart 83 - female, born on 20th November 1967, Ajmer,21:00 IST, 26 N 27, 74 E 38.

Arudha Lagna: Kumbha (AL) Darapada: Mesha (A7) Upapada: Makara (UL)

In chart 83 Chandr Graha of emotions is in a mercurialLagna as Budh is in Trikonas in 5th Bhava. Mangal in 7th

Bhava is Atmakarak and will teach some very hard lessonspertaining to private life. There is Mangalik Dosha inchart. Arudha Lagna is in Kumbha and Upapada Lagnarepresenting spouse and married life it's in 12th from it(rejection of spouse) and in 8th from Lagna. Darapada(A7) is in 11th Bhava with Rahu in it showing sexual abuse

Chart 82

Chart 83





as it's Lord Mangal is not only Atmakarak, but is alsoplaced in 7th. This confirms that many contacts withopposite sex (Darapada) will be for short-termrelationships. Rahu is Lord of 9th Bhava (Kumbha) and isplaced in Darapada. 7th Bhava from Navamsa Lagna has a

very bad combination of Sani and Ketu showing Jara Yoga(many sexual contacts). It also brings misfortune onspouse in the form of loss of job etc.

Native had many flings. Finally she got married to a

colleague. It was a love marriage as 11th Lord and Lord ofDarapada Mangal is in 7th Bhava (mere infatuation).Spouse lost his job soon after marriage and went through a

very rough patch. In the meantime the lady had a brilliantcareer and helped establish a huge business as CEO. She had one child from her husband and even got pregnant fromher employer and had to terminate pregnancy. Marriage and child occurred when Sani transited Dhanur having natalMangal Lord of Darapada. Affair etc. happened when Sani transited Upapada in Makara. Now, Sani finally arrived inKumbha in 1994 and till February 1996 she went through a turbulent phase as Karma caught up with her. Marriagecollapsed and a divorce came through. She was frustrated with her life and finally left the job. Between February 1996till April 1998 as Sani transits Meena its natal position in 2nd from Arudha Lagna, she visited USA to start a new life.Nothing worked out as Sani was also in 10th Bhava from natal Lagna and natal Chandr. She changed a new leaf,

became religious and started worshipping Lord Siva to wash her sins. As Sani transits 3rd from Upapada, ex-husband's fortunes improved. Besides Sani and Ketu in 7th Bhava in her natal chart would no longer affect him after

divorce. Thus her good time and her previous employers bad time would start after April 1998 when Sani transitsMesha having natal Rahu in Darapada. His Karma of ruining a family would catch up with employer as Sani in 3rdfrom Arudha Lagna and 11th from natal Chandr gives a new life to the lady.

Thus, in this manner transit of Sani Lord of Karma can be examined to understand and time events. In Chapter IV ofMaharishi Jaimini's Upadesa Sutras I have given many examples for flings, sexual encounters and prostitution.

7.9 Thinkers

Chart 84 - male, Sigmund Freud, born on 6th May 1856,Freiburg, Germany, 18:28 LMT, 50 N 54, 13 E 20.

Lg 14° 56' Sy 24° 28' ( AMK )Bu 05° 50' (PUK ) Ch 22° 50' (BK )

Ma R 11° 30' (MK ) Sk 04° 20' (DK )Gu 07° 42' (PK ) Sa 05° 41' (GK )

Ra 01° 36' ( AK )

Arudha Lg: Karkataka (AL) Darapada: Kumbha (A7)

Chart 84 is horoscope of Sigmund Freud who is father ofhuman psychology. Thula Lagna shows his ability to weighpro's and con's and arrive at a balanced judgment. LagnaLord Sukr becomes Chara Darakarak and is also naturalsignificator of spouse and sex. It is placed in 7th Bhava

with Atmakarak Surya and Rahu showing research (Rahu)

related to human psyche (Surya) and sexual desires (Sukr). Arudha Lagna is in 10th Bhava showing intelligence,especially since Lord of Arudha Lagna is exalted (highstatus due to his mental abilities). Chandr joining Budhshows ability and agility of the mind to go into depths andhidden secrets (8th Bhava from Lagna) that tormentpeople. Darapada (A7) related to sex and contacts is in 5thBhava that also rules knowledge and that too in a highlyintellectual Rasi Kumbha. Sani, a Yogakaraka for Thula isalso Lord of Darapada and is placed in 9th Bhava of higherknowledge (or studies) and links knowledge relating todevelopment of sorrow, frustrations, etc. with Darapada(sex). Rahu is another Lord of Darapada (sex) and shows

research studies etc. as Lord of 5th Bhava and is placed in7th Bhava (sex, passion, love) with Sukr (Chara DaraKarak - wife and Naisargika Kalatrakarak - opposite sex,love, relationships etc.).

Conjunction of 9th and 10th Lords Budh and Chandrconstitutes a powerful Dharma Karmadhipati Yoga that

Chart 84





sets the stage for achievements. In 8th Bhava this comes through hard work and research studies or delving intounknown. 7th Bhava is also subject to a Subhakartari Yoga between Guru, Sukr and Budh. Sani is also naturalsignificator of 6th and 8th Bhava and will bring effects of Subhakartari Yoga in its Dasa.

It was during Sani Dasa that all Grahas functioned favourably. Even Mangal is in 12th Bhava and Freud was able tosuccessfully prove (at that time) that focal point of this world is sex, i.e. sex runs the world. He was able to link trauma,desires and motives to sex and show how it affected human psychology both at home and work.

In Navamsa, intellectual Kumbha rises with Budh Graha of Buddhi (intelligence) in it. Lagna Lord Sani is in 10thBhava in Vrischika (occult, research) with Atmakarak Surya. This link between Navamsa Lagna and Atmakarak results

in a powerful Rajyoga that brings very high status, fame and achievements. This happened in Dasa of Sani.In Dasamsa (D-10) Kumbha is also in Lagna with 8th Lord (research) and 5th Lord (knowledge) Budh (intelligence) inLagna. 10th Lord Mangal is in 7th Bhava of practice / business with 6th Lord (patient) Chandr. Thus his profession islinked to patients having mental (Chandr) problems of all kinds. Lord of wealth and gains Guru is in 12th Bhava(hospitals) in Makara (mental disturbances). Thus his gains were linked to psychiatric practice and hospitals wherepeople having mental disturbances visited. Sani is Lord of Dasamsa Lagna and dispositor of Budh and Guru and isplaced in 6th Bhava in Karkataka. Thus Dasa of Sani and later of Budh were most rewarding. His theory that sex runsthe world was accepted and he was later recognized as father of modern psychology.

Chart 85 - male, Acharya Rajneesh, born on 11thDecember 1931, Narsingpur, 17:49 IST, 22 N 57, 78 E 12.

Lg 00° 24' Ch 22° 40'

Sy 25° 35' Ma 08° 08' (DK )Bu 13° 29' Gu R 29° 43' ( AK )Sk 19° 17' Sa 28° 33'

Ra 08° 27'

Arudha Lg: Meena (AL) Darapada: Kumbha (A7)

Chart 85 is horoscope of Osho (Acharya Rajneesh). 5Grahas conjoin in a Kendra. This produces Pravrajya Yogaor spiritualism. If 4 or more Grahas conjoin in a Rasi,depending on other factors this can also produce apowerful Rajyoga as in case of Hyder Ali or Adolf Hitler.Here all Grahas are in 7th Bhava (sex) in a jupiterian fiery

Rasi Dhanur. Conjunction of Lagna Lord Budh withDarakarak (Mangal) and Kalatrakarak (Sukr) in 7th Bhavagives knowledge of sex and its importance in basic humanmotivation. Sukr is also 5th Lord of knowledge. 9th Lordshowing higher studies or knowledge is Sani who has also

joined this combination. Thus entire focus of chart is on7th Bhava with the mind also in it. Compare this to chart ofSigmund Freud where 5th Lord, Darakarak & Sukr are in5th Bhava. THE difference is that, in Freud's chart Surya

joins the combination while for Osho Chandr joins the combination.

Darapada (just like Freud's charts 84) is in Kumbha an intellectual and philosophical Rasi showing deep thinkingabout human behavior and sex and is in 9th Bhava of higher knowledge (connected with spiritualism, Dharma etc.)

while in Freud's charts this was in 5th Bhava of material knowledge. Thus, Freud's theory on sex motivating the world was based on 5th Bhava while Osho's theory of sex obstructing or aiding spiritual growth and ruling spiritual world was based on 9th Bhava of higher knowledge. Arudha Lagna is in Meena Rasi of Maharishis, with its Lord Guru isexalted as Atmakarak. Retrogression of Guru shows 2 things. Firstly, it gives Graha many rays by which it will functionquite independently and lead native into a very difficult path and secondly it will give some effects of debility by whichOsho may have to face accusations from some followers. Arudha Lagna is conjoined Rahu and this will surely giveaccusations / allegation during Antardasas of Rahu in any Dasa. As such Rahu gives good results in Kumbha andMeena.

If Ketu (renunciation) is in Arudha Lagna a renunciate is born. Such people are prepared to lose all possessions ofmaterial world. If Rahu is in Arudha Lagna an enjoyer is born. Such people believe in enjoying material pleasures ofthis world and living a fully satisfied life. What Osho expounded was the theory of materialism by which only aftercravings of the body and mind are fully satisfied can person be free to contemplate on God. This is the theory of

Ajivikas as taught by Ajita Kesakambalin. These were also called Carvakas or Lokayatas. General teaching of

materialistic school was that all religious observances and morality were attempts at futility. The mind cancontemplate in God only after it has enjoyed all this and naturally rejects it. This theory was severely criticized by thenHindus, Buddhists and Jains and so was Osho criticized by his contemporaries. Rahu in Arudha Lagna showsphilosophy of material experience for higher salvation (as it aspects Ketu) and also shows criticism of orthodoxy.

Whenever Rahu aspects Arudha Lagna in any chart this controversy / criticism is sure to come.

Chart 85





Sukr in 7th Bhava is debilitated in Navamsa in 12th Bhava with Rahu. This clearly shows liberal attitude towards sexand rejection of morals prescribed by society. Osho's rise can be timed from Arudha Lagna Meena. This is aspected byall 5 Grahas by Rasi Dristi showing fame / Rajyoga. Graha Dristi / conjunction on Arudha Lagna is of Mangal, Rahuand Guru. Osho had his Kundalini awakening or spiritual insight in Chandr Dasa Surya Antardasa. This was followed

by Mangal Dasa showing gradual rise but hard effort. Rahu Dasa gave good rise and establishment of temples etc.International fame and world recognition came in Guru Dasa. Normally Dasa of Atmakarak can be difficult as it leadsto spiritualism. This would not be true for an exalted Guru as while giving spiritualism, it will reduce sorrow to the

bare minimum.

In Navamsa, Guru is placed in Meena with Mokshakarak Ketu in 6th Bhava. As it conjoins Grihakarak Ketu and in

such strength as Lord of AL in exaltation and in Karkataka (4th Bhava of nature - cities / homes of people) it resultedin establishment of a huge township is USA and many centres throughout the world.

In Dasamsa, Guru is again in its own Rasi in Dhanur in 7th Bhava giving Hamsa Mahapurush Yoga results. Rahu in8th Bhava shows retirement from material life and is good for spiritual pursuits. Dasa of Rahu from December 1960 toDecember 1978 established Aharya Rajneesh as Maharishi of a new philosophy. It was during Guru Dasa that the realRajyog was seen. Dasamsa has a powerful Panch Grahamalika Yoga (5 Grahas in a row) starting from Guru in 7thBhava to Budh in 11th Bhava. Thus, Acharya Rajneesh not only expounded spiritual philosophy of sex but alsoestablished its practice. With the advent of Sani Dasa Graha of restriction and control / sorrow, Ashram no longerflourishes as Osho is not in his physical body anymore.

7.10 Scandal / allegation

Chart 86 - male, Bill Clinton, born on 19th August 1946,Hope, 03:47 CST, 33 N 40, 93 W 36.

Lg 08° 46' Sy 02° 42' (GK )

Ch 24° 12' ( AK ) Ma 13° 07' (MK )Bu 14° 21' (BK ) Gu 00° 06' (DK )

Sk 17° 47' ( AMK ) Sa 09° 24' (PK )Ra 24° 10' (PUK )

Arudha Lg: Thula (AL) Upapada: Simha (UL)

Chart 86 is horoscope of Bill Clinton President of USA. Arudha Lagna and Darapada are in the same Rasi Thula

showing that there cannot be any dearth of contact withopposite sex. However, Guru as Darakaraka is placed inThula showing a very strong attachment with spouse.Upapada is in 2nd Bhava in Simha with strong Surya in itaspecting AL & A7 in Thula. This Yoga of Guru and Suryaconcerning AL, A7 and UL show that intrinsically Mr.Clinton is a good man who has a high value for hismarriage.

2nd and 7th Bhava from Upapada show cause for break inmarriage. Mangal and Sukr conjunction in 2nd, that too ina mercurial Rasi is undesirable especially with Sukr indebility. It shows very short-term attachments with other

women. Since 2nd Lord from Upapada Budh conjoins Sani, these women could be subordinates who would have triedto tempt the President. Since Budh also conjoins Chandr in Vrischika native will have to face considerable mentalturmoil on account of these allegations of subordinates and other women. However, as a rule scandals will not be thereunless Rahu aspects Arudha Lagna. In this case Rahu is in 8th from Arudha Lagna in Vrishabha and shows somedeadly enemies who are gunning for him. Rahu aspects Rasis Karkataka (Lagna, Sani - subordinate, Mangal - othercolleagues) and Arudha Lagna from a venusian (female) Rasi Vrishabha showing that enemies will try their level bestto spoil his reputation with sexual allegations. As Sukr is debilitated in 2nd from Upapada, these ladies supportingenemies are also aiming to finish his marriage. Chandr Atmakarak is strong in 10th Bhava and Guru & Chandr in 1st /7th Bhava from AL will give lasting fame. However, Rahu has Papargala on Chandr showing that President Clintoncannot fight against these enemies single-handedly. He will need fighting fire of Surya (as Lord of Upapada in UL itshows wife) and political aides and Guru (wife as Chara Darakarak and supporters as 9th Lord and also church).

Narayana (Chara) Dasas for Bill Clinton start from Lagna which is stronger than 7th Bhava. Since Lagna has Sani in it,Dasas will be regular and zodiacal due to the rider "Sanau Ucche Tyeke."

Rajyoga

"If Atmakaraka and Pitrukaraka conjoin / aspect 1st / 5th Bhava, Rajyoga results." Chandr is AK and Sani is PK. 5thBhava is Vrischika aspected by both Chandr & Sani from movable Rasis resulting in Rajyoga. "If Lords of 1st and 5thBhava conjoin / aspect each other or 1st / 5th Bhava, Rajyoga results." Chandr is Lord of Lagna as Ketu is a co-Lord of

Vrischika 5th Bhava, placed in Vrischika. Chandr in a movable Rasi is in mutual aspect with Ketu in Vrischika

Chart 86



» Chapter XI - 8th Bhava by Chistabo, A.D. 2012 «


resulting in Rajyoga. Since Rasi Vrischika produces 2 powerfulRajyogas, this should fructify in early life between 27 to 37 years ofage during Vrischika Dasa. He became Governor of Arkansas at 33rd

year of age and has had Rajyoga since then.

"If 2nd and 4th Bhava have equal number of strong Grahas, Rajyogais caused that will function in early life." Surya in such strength(exalted Navamsa) in 2nd in Simha and Guru in Vargottama in 4thBhava are Upapada Lords and Darakarak respectively showing thatstars of his wife will catapult him to the White House. He won 1st

presidential election in November 1992 when Surya transited Arudha Lagna and entered the White House in early 1993. Effect of aDasa is felt slightly before its beginning. From Makara 4th Bhava isMesha with 'white' Chandr in it aspected by powerful royal Suryafrom Simha showing royal residence. Since this Dasa is till 1999, he

was destined to win next election and continue residence in the White House.

Dasa of Makara will give a very powerful Simhasan (throne) Yoga - "If Guru is in Meena or Sani is in Karkataka in thethrone (1st / 10th Bhava) Simhasan Rajyoga occurs." Aspect of Surya on Dasa Rasi fortifies Rajyoga while that of Rahutends to destabilize it Since Rahu aspects from Badhak Rasi in a

venusian Rasi, sex scandal will be the method. Since Makara is amalefic Rasi, negative effects will be felt towards the end of

Dasa. The scandal started seriously in Antardasa of Kumbhaowned by Rahu and 8th Bhava (see adjoining table of Antardasas of Makara). Antardasa of Meena aspected by Mangaland debilitated Sukr is worse. However, towards the end of

Antardasa in January - February 1998 results of Guru will beseen and wife (Darakarak Guru) in Arudha Lagna will come out

very strongly to his rescue.

February 1998 to August 1998 shall generate some euphoria inthe beginning but will give negative effects subsequently asmartian results will dominate showing that some ladies will takea militant attitude or could take up some drastic step.

Antardasa of Vrishabha with Rahu from August 1998 to

February 1999 will be a very dark period as the scandal will be atits height threatening resignation. Since Rasi is aspected byGuru (Darakarak) and has Argala (intervention) of Surya (inUpapada - wife), the fight put up by his wife will be admirable.Truth (Guru) will prevail.

Next Dasa of Kumbha from 1999 to 2006 is 8th Bhava showing retirement. As this is aspected by Atmakarak Chandrand Darakarak Guru, President will ultimately manage to end the strife, but damage would be done. Rahu in 4thBhava shows that the lion shall be heart-broken.

Chapter XI

8 8th Bhava


8th Bhava deals with death and longevity, debts, disease, ill-fame, inheritance and loss of friends. It is Bhava of occultstudies and Para Gyana. Significator for longevity is Sani, destruction of body is Ketu, destruction of mind (Chandr)and soul (Surya or Dharma) is Rahu. Mangal is significator for debts. Rahu causing destruction of the mind is alsosignificator for ill-fame and as cause for destruction of the soul it gives disease with Ketu / Sani. Sani gives food andinheritance from the dead / death ceremonies and anything related to the dead. All evils are generally seen from 8thBhava from Lagna, Arudha Lagna and Atmakaraka. Important divisional charts are Trimsamsa (D-30) where all evilsare seen and Ekadasamsa or Rudramsa (D-11). The latter is also used to determine victory / failure in battles and timeloss of friends etc.

8.2 Timing of death

In timing of death, 3rd Bhava, being 8th from 8th Bhava is examined for the place of death. 3rd Bhava from ArudhaLagna gives circumstances and place of death. 10th Bhava from Lagna and 8th Bhava are of fructification and are usedto time event of death. Distance of the place of death is seen from Rasis occupied by 8th Lords from Lagna, ArudhaLagna, Atmakarak or Sani. Sani should be used first. If Graha (Lord of 8th Bhava) is in a fixed Rasi, it will be at homeor in the residence, if in a movable Rasi, place of death is far and if in a dual Rasi, it is nearby or while commuting.

Table 26 - Bill Clinton - NarayanaDasas

Dasa Years Period AgeKar 3 1946 - 1949 3

Sim 12 1949 - 1961 15

Kan 2 1961 - 1963 17Thu 10 1963 - 1973 27

Vrk 10 1973 - 1983 37Dha 10 1983 - 1993 47

Mak 6 1993 - 1999 53Kum 7 1999 - 2006 60

Min 5 2009 - 2011 65Mes 5 2011 - 2016 70

Vrb 3 2016 - 2019 73Mit 1 2019 - 2020 74

Table 27 - Bill Clinton - Forthcomingperiod - Antardasa of Mesha

Antardasa of Makara Dasa

AntaraDasa

Months Period

Kar 6 Aug. 1993 - Feb. 1994Sim 6 Feb. 1994 - Aug. 1994

Kan 6 Aug. 1994 - Feb. 1995 Thu 6 Feb. 1995 - Aug. 1995

Vrk 6 Aug. 1995 - Feb. 1996Dha 6 Feb. 1996 - Aug. 1996

Mak 6 Aug. 1996 - Feb. 1997Kum 6 Feb. 1997 - Aug. 1997

Min 6 Aug. 1997 - Feb. 1998 Mes 6 Feb. 1998 - Aug. 1998

Vrb 6 Aug. 1998 - Feb. 1999Mit 6 Feb. 1999 - Aug. 1999





8.3 Period of death

Since 8th Bhava and its 8th (i.e. 3rd Bhava) are places of longevity, 12th (loss) Bhava from these, i.e. 7th Bhava and2nd Bhava respectively show the loss of longevity or death. Thus, Lords of 2nd / 7th Bhava or Grahas in these Bhavasor connected with these Lords can give death during their period. This is seen from Rasi (D-1), Navamsa (D-9) andTrimsamsa (D-30). Similarly death of coborns (Drekkana D-3), enemies (Shastamsa D-6), spouse (Navamsa D-9),children (Saptamsa D-7), parents / elders (Dwadasamsa D-12) etc. can be ascertained.


8th Bhava has Argala on 4th, 5th, 10th and 11th Bhava showing one's general state of happiness and living conditions(4th Bhava), Mantra, children and supporters (5th Bhava), spouse (7th Bhava), Karma (10th Bhava) and gains (11thBhava) have a direct bearing on longevity. Thus, it is vital to bear in mind that birth chart alone is not the final say indetermining longevity. Texts say that saints and spiritualists extend their life as per their desire. Similarly many peopletend to lose longevity due to their Karma. Prasna Marga advocates the use of Prasna chart along with birth chart to fixlongevity. Malefics in 8th Bhava have Subhargala on 6th Bhava of enemies. Thus malefics in 8th Bhava causeDustamaran Yoga (bad death) and show Parakrama Bala (courage / strength) of enemy. Thus during Narayana Dasaof Rasis having malefics in 8th Bhava, one is defeated by enemies and runs into debts and troubles. His happiness,lands, children, spouse and Karma (profession) have troubles while his enemies succeed in battles / troubling him.Similarly Vimsottari Dasa of Grahas in 8th Bhava can give rise to bad results like death of spouse self (as 8th Bhavahas Argala on 7th Bhava) etc.

8.5 Arudhapada

Arudhapada of 8th Bhava is called Mrityupada (A8) and Grahas and Bhavas have a direct bearing on it as if they werein 8th Bhava. Thus, Sani in Mrityupada can give long life but many diseases in childhood. Grahas in Mrityupada can

be very adverse for one's profession etc. Like Surya is Karaka for Lagna, its transit in Arudha Lagna or its Trikonas isgood for native while transit of Sani over Arudha Lagna is very bad. Similarly, Sani is significator of death and itstransit over Mrityupada can give rejuvenation of life and good results while transit of Surya over Mrityupada or itsTrikonas gives death. Rasi occupied by 8th Lord is considered worst in horoscope and residence in direction indicated

by Rasi can bring ill health, disaster and sorrows. This is also true for Mrityupada.


Results of individual Grahas can be studied from standard texts. Generally Grahas should not be in 8th Bhava asKarakatwa (signification) gets damaged. Guru is representative of God and stands for world peace. If Guru is in 8th

Bhava Asura Yoga is generated as native does not pray nor respect peace. Again benefics show a peaceful end whilemalefics show a difficult or bad death. Rahu in or aspecting 8th Bhava from Lagna, AL, AK is a clear indication ofDustamaran Yoga (bad, unnatural death).

Weapon that causes death is seen from 3rd Bhava from Arudha Lagna. Surya indicates light firearms, Mangal - spearor lance, Rahu shows bombs while Sani shows long-range guns or bows. Guru or Sukr give prior knowledge of death toperson or his close associates. This could be in the form of a forecast, intuition or a coma. Chandr shows danger from

water or other living creatures. Sani and Rahu influencing the death show that native is overpowered and killedmercilessly. This can also cause urinary complaints as do Mangal & Ketu. Ketu could show the axe and such othersharp weapons. If Rahu and Chandr associate with 3rd / 8th from AL, AK or Lagna, death could surely occur duringperiod of Rasi. If Atmakarak itself is in 3rd or 8th from AL or Lagna, death cannot occur, i.e. somehow native survives

bad Dasa. Mangal alone can give mumps, small pox and other inflammatory diseases provided Rasi is not Karkatakaor Vrishabha.

Chandr normally shows death due to a living being, animal or water. Nature of 4th Bhava from Chandr is firstprinciple. Thus if Chandr is in Thula, death could be due to clubs (Makara) or if Chandr is in Simha death could be dueto snake poison or reptiles (Vrischika). Second principle is to see Navamsa occupied by Chandr. If Navamsa isKarkataka or Vrischika water dwelling creatures or poisonous snakes etc.

Adjoining table gives an exhaustive list of effect of Navamsas. Death is also seen in 2nd and 6th Navamsa from thatoccupied by Graha.





Table 28 - Effect of Navamsa

# Navamsa Trouble due to Badhak or other malefic Other indications

(01) Mes Rats & cats Natural elements

(02) Vrb Cows & quadrupeds Punished to death

(03) MitItches, skin infection and overweight, waterydiseases

Consumption of poison

(04) KarHydrophobia, leprosy Dangerous fever, cholera or water

borne disease or borne disease

(05) Sim Dogs, tiger and other such canines Enmity(06) Kan

Fire, weight problem, skin infection Enmity or excesses like sex, alcoholetc.

(07) Thu Trade & business Leprosy

(08) Vrk Watery diseases, reptiles & snakes Lance, spear etc. or smallpox

(09) Dha Accidents & falling from height Arrows (or bullets) and other sharp

weapons like swords & blades

(10) Mak Aquatic creatures, birds, spirits, skin problems &psychic disorders

Violent and bad death

(11) Kum Lakes, gardens, tanks, roads, temples Snowfall, hailstones or lightning(12) Min Law & courts, religion or righteous people Peaceful & natural

Table 29 - Effect of Grahas in Navamsa / RudramsaGraha Type / cause of death

In Navamsa Rudramsa

Surya Enemies, weapons, fire Close confidant / familyChandr Drowning in well, river or sea Family member

MangalCuts, wounds, operation (surgery), boils and othereruptions

Relative, friends

BudhFalling of a tree or crash into a tree, landslide andother natural disasters, earthquake

Stomach disorder, disputes,differences

Guru Fire, revolt or a calamitous situation Quarrels & fire

SukrSpermatorrhea, urinary problems and disease inprivate parts

Opposite sex, love, affair or rape

Sani Consumes poison or such substance Shadripu (6 kinds of weakness likesex, alcohol etc.)

Rahu Poison, snakes, flying objects, bondage DeliberateKetu Same as Rahu Mistake

Sani & RahuClubs after being overpowered by enemies / evilpeople

Guru & Rahu Black magic, witchcraft etc.

Guru & Sani Both attacker & native are killed

8.7 Methods for timing death

Thus after ascertaining the death, it is necessary to time it. There are various methods for this called Ayur Dasas.

These include Navamsa Dasa, Shoola Dasa, Niryana Shoola Dasa, Gochara Dasa (3 varieties called Chara, Sthira &Dwisbhava Paryaya Dasas that are to be exclusively used in Shastamsa), Manduka Dasa (to be exclusively used inRudramsa), Sthira Dasa, Brahma Dasa etc. Rudramsa and Manduka Dasa is very vital for use in battles, elections etc.,

while Shastamsa and Paryaya (Gochar) Dasa is used for timing diseases, troubles from enemies etc. This is a very vaststudy and serious readers can refer to my translation of Upadesa Sutras (Jaimini) for learning these where exampleshave been given. Simplest and effective Dasa is Shoola Dasa which is a Navamsa Dasa and is very flexible. Dasa startsfrom 1st / 7th Bhava, whichever is stronger for self & spouse. Similarly for father (9th Bhava) or younger co-born,determine stronger Rasi between 3rd / 9th Bhava that will initiate Shoola Dasas. For any concerned person, Bhavaruling or its 7th, whichever is stronger, shall initiate Shoola Dasas.

Thus, at any point of time 6 different Shoola Dasas will be in operation for all 12 Bhavas. These Dasas are for 9 yearseach Rasi, covering zodiac in 108 years. First 4 Dasas are called Alpa Ayus Khanda (short life portion), 5th to 8th Dasaare called Madhya Ayus Khand (middle life portion) and 9th to 12th Dasa are called Purna Ayus Khand (long life

portion). First step is to determine Ayur Khand. Second step is to determine death-inflicting Dasa and Antardasa. This will narrow down the period to 9 months. Now fix month on the basis of Surya's transit in Trikonas to Mrityupada,Sani etc., then Paksha, Tithi and Lagna can be ascertained.





8.8 Determining Ayus Khand

There are 3 important methods to determine the Ayus Khand. These are:

(a) Method of pairs of Lagna and 8th Lord, Lagna & Hora Lagna and Chandr & Sani (JS, Chapter II, Part I9).

(b) Strength of Lords of 1st, 8th and 10th Bhava. If all 3 are strong and do not associate with Sani (not applicable ifSani is one of Lords itself), long life is indicated. If 2 are strong - middle life, if 1 is strong - short life and if none isstrong, hardly any life is shown.

(c) Lagna & Chandr method (JS, Chapter III, Quarter II).

These methods can be learnt from illustrations.

8.9 Marak Rasis

Among Dasas, Rasi occupied or aspected by Guru or Atmakarak may not kill. Rasi occupied / aspected by Chandr &Mangal or Chandr & Sukr can kill. Rasi aspected or conjoined natural malefics can kill. Rasi of Rudra (8th Lord) or itsTrikonas from concerned Sthira Karaka (fixed significators). These points should be borne in mind for determiningShoola (Dasa of death). It should be noted that if Atmakarak Graha is in 1st, 3rd, 7th or 9th Bhava, Vipareeta Ayus

Yoga is caused and Khanda is altered. Thus short life could be altered to middle or long life and vice-versa. This willdepend on placement of 8th Lord. For example, in 4th, 7th or 10th Bhava, 8th Lord under Vipareeta Yoga gives middlelongevity. Importance of Khandas should be understood. Brahma (or zodiac) is said to have 3 Nabhis (3 navelsignifying birth) at 0°, 120° and 240° respectively marking out 4 Rasis each from Mesha, Simha and Dhanur. Birthchart of individual also has 3 navels at 1st, 5th and 9th Bhava marking the beginning of each Ayus Khand.

8.10 Rath's rules and examples

Vedic astrology uses system of 108 Navamsas which equal total number of years contributed by 12 Rasis in ShoolaDasas of 9 years each (9 × 12 = 108). Thus year of death is seen from Sudarsana Chakra Dasa of Navamsa. Accordingto this system, year in which Sani is in Trikonas to Chakra Lagna (Lagna is progressed 1 year per Rasi), death willoccur. However, I give an important thumb rule (let us call it Rath's rule (1)10 - after late Pandit Jagannath Rath).Progress Trimsamsa (D-30) Lagna at the rate of 1 Rasi per year. Year in which Sani is in Trikonas or 7th will givedeath. This rule is applicable in most divisional charts.

Rath's rule (2)

Month of death is seen from transit of Surya in Trikonas to Arudhapada of 8th Bhava (Mrityupada - A8).

Rath's rule (3)

Tithi (Vedic date) of death is seen from strongest Graha in 5th Bhava from Lagna or Sammukha Rasi. If none arethere, then Rasi occupied by 5th Lord (9th Bhava / Lord for females). Tithis ruled by Grahas are on the basis ofKalachakra - Surya (1, 9), Chandr (2, 10), Mangal (3, 11), Budh (4, 12), Guru (5, 13), Sukr (6, 14), Sani (7, Full Chandr -Purnima), Rahu (8, New Chandr - Amavasya).

Rath's rule (4)

Lagna at the time of death will be in Trikonas to Arudha Lagna, its 7th Bhava or Rasi occupied by Lord of ArudhaLagna (same principle as reckoning Lagna of spouse - from Upapada).

Karaka for debts is Mangal and its placement in 8th Bhava from Vimsottari Dasa Graha, or its placement in 8th fromNarayana Dasa Rasi without any benefics in 12th Bhava indicates debts and strife. Similarly, 2nd Lord in conjunction

with malefic Sani or Lord of 8th Bhava can give debts in its period. Period of 8th Lord can lead one into debts andstrife. 8th Lord in Dasamsa (D-10) chart or Grahas in 8th Bhava can cause considerable trouble and, depending on

their nature and strength, cause loss of service, lawsuits and even imprisonment. If 8th Lord or Graha in 8th Bhava is well connected with Lord of Dasamsa Lagna, it can cause inheritance of a legacy in the form of factories, headship ofinstitutions or political parties, kingdom etc. 8th Bhava in Navamsa (D-9) chart can bring about the death of spouseand can give extra-marital affairs if connected to Budh. Thus 8th Bhava can be a blessing or curse, depending onplanetary positions and whether 8th Lord has Subha Argala (beneficial intervention) on Lord of Lagna or otherwise.8th Lord can give a huge loan from bankers to set up or run a business. Thus, 8th Bhava tends to favor 7th Bhava bycausing Argala on it and disfavor 6th Bhava by being in 3rd from it. Thus a benefic in 8th Bhava favors business andnot service, especially in Dasamsa while a malefic favors service by having beneficial intervention on 6th Bhava andmalefic intervention on 7th Bhava. 8th Lord in Lagna can be very bad in any chart. In Saptamsa, this can show denialor delay of children, in Dasamsa it shows chronic debt, while in Rasi chart it gives susceptibility to diseases or chronicdiseases. For example, if Rahu is in Trikonas to Lagna while 8th Lord joins Lagna or Lagna Lord, native suffers fromchronic bronchial problems and breathing difficulties.

9 JS - Maharishi Jaimini's Upadesa Sutras.10 Jagannath rule has been given in my translation of Upadesa Sutras wherein after determining Ayus Khand (Kakshya/ portion) a thumb rule is applied to determine whether death is in 1st, 2nd, 3rd or 4th portion. If 8th Lord is 10th,11th or 12th Bhava, death is in 1st Shoola Dasa of portion; if in 7th, 8th or 9th Bhava, death is in 2nd Shoola Dasa; if in4th, 5th or 6th Bhava, death is in 3rd Shoola Dasa, and if in 1st, 2nd or 3rd Bhava, death is in the last Shoola Dasa.This is a thumb rule.





Diseases are seen from Rasi, Navamsa and Trimsamsa (D-30) charts. Grahas in 8th Bhava or its Trikonas will surelygive disease especially if they are malefic. Placement of Atmakaraka in any Bhava other than a Kendra or Trikona inNavamsa sets the stage for a weak constitution and diseases crop up during bad periods. Dasa of Atmakarak ifconnected to Lagna and Shatrupada (A6), Mrityupada (A8) or 6th or 8th Bhava brings ill health and disease, elsetrouble will be in other areas. Atmakaraka does not prefer to kill but to punish native for past sins and preparespiritual path for the future.

Disease is also seen from Navamsa Rasi occupied by Lord of Badhak Sthana (obstruction Bhava). For movable Rasis,11th Bhava, for fixed Rasis 9th Bhava and for dual Rasis 7th Bhava is obstruction Bhava. Navamsa occupied by Lord ofBhava of obstruction shows the type of physical trouble. This is also seen from Grahas in obstruction Bhava and their

Navamsas. Care should be taken to check Chandr, Lagna and other Graha positions in Gandanta and other such evilpositions. Timing of disease and all physical problems is best done from Shoola Dasas (or any other Ayur Dasa). 22nddecanate from Lagna and 64th Navamsa from Chandr's Navamsa and their Lords play a significant role as they bringeffects of 8th Bhava on physical body. Incidentally, 22nd decanate is also 8th Bhava in Drekkana (D-3) chart while64th Navamsa is 4th Bhava from Chandr in Navamsa chart. Lords of these Bhavas and Grahas in them can be very evilif in strength. Body parts and other standard aspects of medical astrology should be studied from standard texts.

Timing evils through Vimsottari Dasa requires knowledge of certain principles governing Dasa system. These include:

(01) Treating Dasa Graha as temporary Lagna (Satyacharya principle). Thus Antardasas of Grahas in 7th can focusresults on 7th Bhava that will give results of a Maraka period bringing disease and other evils.

(02) Pachak, Bodhak, Karaka and Bedhak should be used (Sarvartha Chintamani, Sloka 1.22.).

(03) During Dasa of Surya, Grahas in 6th Bhava from it become very inimical. Similarly, Grahas in 12th Bhava from

Chandr, 12th Bhava from Mangal, 3rd Bhava from Budh, 6th Bhava from Guru, 4th from Sukr and 6th from Saniare very inimical throughout Dasa and their evil manifests fully during their Antardasa. Thus, these places should be vacant for a Graha's Dasa to be favorable. Nodes Rahu & Ketu may be treated as akin to Sani & Mangalrespectively (Sarvartha Chintamani, 1.125 & 1.126).

(04) Bhavas from Dasa Graha, for which it is a natural significator, should have beneficial Grahas. Else, significationsuffers. Thus, if a person has Mangal in 8th from Sani, during Dasa of Sani, significations of 8th Bhava like healthof spouse, debts etc. will be quite adverse. If benefics or naturally friendly Grahas are in these places, results will

be very good. For example, if Surya is in 5th from Guru, its Antardasa in Dasa of Guru will be excellent.

Timing death

Chart 87 - male, born on 13th December 1935,Hyderabad, 08 pm IST.

Lg 29° 33' Sy 27° 44' Ch 10° 08' Ma 12° 04' Bu 29° 36' ( AK ) Gu 14° 44'

Sk 12° 43' Sa 11° 40' Ra 20° 52'

Arudha Lg: Mesha (AL) Mrityupada: Meena (A8) Hora Lg: 9R 09° 22'

In chart 87, a Nadi had made prediction of native's deathin his 70th year in Sravan month (Surya in Karkataka),Sukla Paksha 14th Tithi, in Mesha Lagna. Native, howeverdied in his 59th year in Sravan (Surya in Karkataka), Sukla

Paksha 6th Tithi in Mesha Lagna. Was Nadi readingmissing out some point? Let us attempt to time death.

Kakshya

(A) (a) Lg Lord+ 8th Lord =fixed +fixed = short life

(b) Lg + Hora Lg = dual + movable = short life

(c) Sa + Ch = fixed + movable = middle life

Guru is conjoined Lagna Lord, Atmakarak (Chara - Budh) and natural Atmakarak Surya. This causes Kakshya Vriddhito middle life 36 - 72 years.

(B) Lagna Lord is in Dusthana (6th Bhava), 10th Lord Guru is in Dusthana (6th Bhava) as 8th Lord Sani is in Trikonas(9th Bhava). This indicates short life as only Sani is strong. However, since Lagna Lord is also Atmakarak, it is strong

and middle life is given by two factors (36 - 72 years).

Shoola Dasa

Shoola Dasas begin from Lagna or 7th Bhava whichever is stronger. Rasis are equally conjoined and aspected but Budh becomes Atmakarak to indicate that Shoola Dasas begin from Mithuna. Madhya Ayus Kakshya is from 5th Bhava till8th Bhava, i.e. Thula to Makara. Vrischika is conjoined Guru and Atmakarak Budh and cannot cause death. Makara is

Chart 87







Shoola Dasa

Shoola Dasas begin from Mithuna, 7th Bhava and progress zodiacally (always). Madhya Ayus Kakshya is from 5th to8th Dasa, i.e. Thula to Makara. Although Guru is exalted it is conjoined Rahu and debilitated Mangal in 8th Bhavashowing that death can come due to black magic or by reciting some Mantras incorrectly or such means. Thus, Guru isquite severely obstructed and may not protect native. Chandr is Atmakarak and normally protects horoscope, butunfortunately, is conjoined Sukr to generate a specific combination that will kill. It may be noted that Sukr is 6th Lordruling enemies and in 5th Bhava it will obstruct prayer Mantra. Chandr is also Prani Rudra of chart as it is 8th Lord.

Among Rasis Thula to Makara, only Vrischika is aspected by 2 combinations (Rasi Dristi only). Thus death will occurin 6th Shoola Dasa (45 - 54 years) of Vrischika.

Year of death

(a) Navamsa method - Sani is in 7th Bhava in Navamsa. Death can occur in 51st,55th or 59th year. Death occurred in 54th year (incorrect).

(b) Rath's rule (1) - Sani is in Lagna in Trimsamsa. Death can occur in 49th, 53rd,55th or 57th year. Death occurred in 54th year (incorrect).

Thus, none of methods of Sudarsana Chakra in divisional charts is foolproof and Nadisystem of determining the year on the basis of Rudra holds the key.

Month of death

Rath's rule (2) - Mrityupada is in Thula. Thus, death can occur when Surya transits wind [air] Rasis Mithuna, Thula or Kumbha. Surya was in Thula at the time of death

(correct). This method of using Mrityupada has given very satisfactory results.

Vedic date of death

Rath's rule (3) - 5th Bhava is Mesha with 3 Grahas in it. Of these, Chandr as Atmakarak is the strongest. Hencedeath can occur in Dwiteeya or Dasami Tithi (2nd / 10th Tithi). Death occurred in Dwiteeya (correct). This traditionaltool is very effective.

Vedic time (Lagna) of death

Applying Rath's rule (4), Arudha Lagna is Kumbha. Hence rising Rasi at the time of death should be any Rasi Thula,Mithuna or Kumbha. Rising Rasi (Lagna) at the time ofdemise was Mithuna (correct). This traditional tool ofusing Arudha Lagna has invariably been correct.

TransitsTransit of Surya in Thula, Tithi (Chandr date) and Lagnahave already been explained using Rath's rules. JeevaSaham is a vital point signifying life force of native. JeevaSaham (life point) is determined in natal chart as follows:

Sa - Gu + Lg = Jeeva Saham (day births)

Gu - Sa + Lg = Jeeva Saham (night births)

If Lagna does not fall between minuend and subtrahend,add 30°. Since Sri R. Santanam was born at night, JeevaSaham is calculated as follows.

Gu - Sa + Lg + 30° = 3R 26° 07' - 2R 03° 17' + 9R 02° 16' + 30°

= 11R 25° 06'

Transit Sani should obstruct this life force (Jeeva Saham) to cause death. Sani was in transit in Meena conjoining theJeeva Saham.

Vimsottari Dasa

In Rasi (D-1) chart 2nd Bhava is aspected by Guru, Mangal& Rahu is conjoined Ketu and 2nd Lord Sani is in 7thBhava. Guru suffers Chandala Dosha and is empowered tokill. In Navamsa Guru aspects 7th Bhava and disposits 2nd& 7th Lord Sukr. Chandr is 8th Lord in Rasi chart andconjoins Sukr Maraka in Navamsa. However, finalconfirmation must come from Rudramsa (D-11). Bhavasfor timing death, as per tradition are 1st, 8th, 5th & 10thBhava. Guru is 5th & 8th Bhava Lord placed in 3rd Bhava.Mangal is in 8th Bhava in company of Sani and Rahu. It isplaced in 6th Bhava (inimical) from Guru and aspects it.Chandr conjoins 10th Lord Sukr. Death occurred in Guru -Mangal - Chandr Vimsottari Dasa - Antara - Pratyantar.





Assassination and (political) inheritance

Chart 89 - male, Rajiv Gandhi, born on 20th August 1944,Bombay, 07:11:40 am, 18 N 58, 72 E 49.

Lg 14° 46' Sy 03° 50' (GK )Ch 17° 30' (MK ) Ma 01° 12' (DK )

Bu 28° 34' ( AK ) Gu 12° 12' (PUK )Sk 18° 39' (BK ) Sa 14° 13' (PK )

Ra 04° 25' ( AMK )

Arudha Lg: Vrishabha (AL) Mrityupada: Makara (A8) Hora Lg: 4R 29° 12' (HL)

Chart 89 is horoscope of late Prime Minister Rajiv Gandhi who was assassinated on 21st May 1991, at about 10 pm atSriperumbudur, Tamil Nadu.

Kakshya

(a) Lg Lord + 8th Lord = fixed + fixed = short life

(b) Lg + Hora Lg = fixed + dual = long life

(c) Sa + Ch = dual + fixed = long lifeBasic life span is long life, at 72 - 108 years. AtmakarakBudh is in Lagna showing Vipareeta Ayur Yoga. Thus,Budh (some relative or colleague) gains life as native's lifespan is reduced according to placement of 8th Bhava Lord. Since 8th Lord is in a 1st Bhava this is reduced to middlelife (36 - 72 years).

Shoola Dasa

Shoola Dasas begin from Simha and are for 9 years each. Thus Madhya Ayus is from 5th (Dhanur) to 8th (Meena).Makara is conjoined Ketu and aspected by specific death inflicting combination of Chandr & Sukr from Simha. ThusMakara indicates death period. 6th Shoola Dasa (45 - 54 years) will be the end.

Death inflicting Shoola Dasa Rasi will be Lagna of the assassin (in chart of Shri M.K. Gandhi, death occurred in

Mithuna Shoola Dasa, and Lagna of the assassin was Mithuna). Ketu in Makara shows a female terrorist. Place andnature of death is seen from 3rd from Arudha Lagna and 8th Bhava (reckoned directly or as per Vriddha Karakas). 3rdfrom Arudha Lagna is Karkataka and has Rahu in it to show Dustamaran Yoga (bad death / unnatural and violent).Rahu in 12th Bhava shows secret enemies who will hatch a plot to assassinate him. He was killed in a violent bomb

blast. 8th Bhava from Lagna & AK by Vriddha Karika is Karkataka with Rahu in it to show violent incident.

8th Bhava from Lagna & AK as per regular reckoning is Meena a dual Rasi showing death due to travelling and withincountry. Since all Grahas except Sani (wife - 7th Lord), Mangal (family - 4th Lord), Rahu (plotters) aspect death-inflicting Rasi from Simha, death occurred during a large public gathering before 1991 elections. Rahu and Ketu areone and the same demon. Rahu represents head that plots (Prabhakaran and other LTTE chiefs) while Ketu representsheadless (and obedient) mercenaries who execute the orders. In any subversive operation, these nodes deserve specialattention as in negative they can be very bad.

Year of death

(a) Navamsa method - in Navamsa, Sani is in 7th Bhava showing possibility of death in 39th, 43rd or 47th year. RajivGandhi died in his 47th year (correct).

(b) Rath's rule (1) - in Trimsamsa Sani is in 1st Bhava showing death in 41st, 45th or 49th year (incorrect). Theserules for year determination are not very handy tools and should be used with caution.

Month of death

Rath's rule (2) - Arudha Pada of 8th Bhava (A8 -Mrityupada) is in Makara. Thus Surya should be in anearthy Rasi (Vrishabha, Kanya or Makara) at the time ofdeath. Surya was in Vrishabha on 21st May 1991 (correct).This rule is invariably correct.

Vedic date of death (Tithi)

Rath's rule (3) - there are no Grahas in 5th Bhava and5th Lord is in Simha conjoining a host of Grahas includingSurya. Surya shall dominate in Simha and Tithi can bePratipad (1) or Navami (9). On 21st May 991 at 10 pm Tithi

was Navami (correct). This rule is also invariably correct.

Chart 89





Vedic time of death (Lagna)

Rath's rule (4) - Arudha Lagna (AL) is Vrishabha. Hence Lagna at the time of death could be Trikonas or 7th from Vrishabha. Lagna was around the last degree of Vrischika, 7th Bhava from AL (correct).

Saham transit

Since Sri Rajiv Gandhi was born in day time, Jeeva Saham is seen as follows:

Jeeva Saham = Sa - Gu + Lg + 30°

= 2R 14° 13' - 4R 12° 12' + 4R 14° 46' + 30°

= 3R 16° 47' (Karkataka)

At the time of death, Sani was transiting Makara and aspecting Jeeva Saham in Karkataka.

With these cases we have been able to provide a very systematic method for determining longevity, month and time ofdeath. Umpteen cases have been provided in my translation of Maharishi Jaimini's Upadesa Sutras. These may bestudied to obtain some expertise in determining Kakshya and Dasa.

Political legacy

In Dasamsa (D-10) of Rajiv Gandhi 8th Lord Chandrshowing inheritance from mother is placed in Makara.Karma is seen from Artha Trikona (2nd, 6th & 10th Bhava)

while business is seen from 7th Bhava. Mangal as 12th

Lord joins Budh in 6th Bhava (service) to show hisprofession (service) as a pilot. However, luminaries in 2ndand 10th Bhava would compel him to join politics (Surya).This occurred due to untimely demise by assassination ofhis mother Smt. Indira Gandhi in October 1984 and byforce of circumstances created by Chandr, he wascompelled to inherit political legacy of congress (I) partyand became Prime Minister of India.

Since Chandr rules inheritance / congress (I) legacy,examine Argala from it. Rahu has Argala that is fully obstructed by Sani & Ketu indicating that political legacy(Chandr) would at a later date fall into other's hands (Sani - old man). Rahu has unobstructed Argala on Lagna andcreates circumstances like sudden death and vacuum that pressurize native to join politics. Sani and Ketu also have

Argala on Lagna. Sukr (wife / younger brother in 3rd Bhava) tries to remove it and advise him not to enter politics, butSani and Ketu are stronger. The riotous situation needed control and Rajiv Gandhi was compelled by his destiny toenter politics and inherit legacy in Vimsottari Dasa of Rahu - Guru - Sani.

Chart 90 - female, Indira Gandhi, born on 19th November1917, 23:03 IST, 25 N 28, 81 E 52.

Chart 90 is horoscope of late PM Smt. Indira Gandhi who was assassinated on 31st October 1997. Arudha Lagna is inMesha and 3rd Bhava is Mithuna with Ketu in it (death bymistake / error of judgment) aspected by Rahu(Dustamaran Yoga - assassination / violent death), andSukr (entertainment / camera / TV). She was assassinated

by her personal bodyguards who were a part of extremist

outfit when she was going to garden (Mithuna / Kanyaaspects) to give a press interview to a TV crew (waiting with cameras etc.). This press is seen from Budh in 8thBhava from AL. 8th Bhava from Lagna and AL are fixedRasis hence death was in her own house.

Shoola Dasas begin from Makara. She was killed in SimhaDasa with Mangal in it aspected by Chandr. However,

while using Navamsa Dasas this will be seen in Kanya as it begins from Mesha. Difference in Shoola & Navamsa Dasasis the weightage given to Atmakarak & Lagna Lordrespectively in protecting native. In Shoola Dasas AK playsa vital role and Rudra Yogas (Chandr & Sukr, Chandr &Mangal) will always dominate. This makes predictive

aspect easier and hence Shoola Dasas are recommended.Thus, Shoola Dasa - Antardasa was of Simha (Mangal) andMakara (Chandr) and fatal combination of Chandr andMangal in mutual aspect worked. Thus, this will narrowdown period of death between 19th August 1984 and 19th May 1985.

Chart 90





Month of death

Rath's rule (2) indicates that Mrityupada A8 in Thula would require Surya to be in Mithuna, Thula or Kumbha(note: Mrityupada has been calculated from Rahu instead of Sani as it is stronger in company of Sukr as Sani isalone). Surya was in Thula at the time of death.

Vedic date of death

9th Bhava (female chart) is vacant and its Lord Guru is placed in Vrishabha. However, it is subject to a Parivartan Yoga(exchange of Rasis resulting in exchange of duties) with Sukr. Thus Sukr shall do the work of Guru and, in conjunction

with Rahu, Tithi determined would be Astami (8) or Amavasya (New Chandr, Tithi 30). She was killed on Astami (8)

Tithi (correct - Rath's rule 3).

Vedic time of death

Arudha Lagna (AL) is Mesha, and she died when Dhanur was in Lagna. Being in Trikonas to Arudha Lagna, it provesRath's rule (4).

Chart 91 - Princess Diana, born on 1st July 1961, 02:10pm (summer time), 01:10 pm GMT.

Lg 25° 28' Sy 16° 07' Ch 28° 07' Ma 08° 11'

Bu R 09° 59' Gu R 11° 48' Sk 00° 50' Sa R 04° 30'

Ra 06° 24'

Arudha Lg: Dhanur (AL) Mrityupada: Dhanur (A8) Darapada: Vrischika (A7) Upapada: Mesha (UL)

Chart 91 is horoscope of Princess Diana. There are varioustime of birth given by many sources. However, time given

by Yogiraj Karveji, great mystic of India, is 01:10 pm GMT with about 25° of Kanya in Lagna. Let us confirm whetherthis data fits the date & time of death. She died a violentdeath due to a car crash on 31st August 1997 at 01:00 am.Thus, actual death could have occurred anywhere between

01 am to 04 am (officially declared time).

Transit Surya

Surya was in Simha at the time of death. Thus Mrityupada(A8) in natal chart should be in fiery Rasis or in Kumbha.In the wide time range of 12 noon to 09 pm (GMT), only 2possible Lagnas, Kanya and Makara can have this feature.

Transit - Lagna of death

Although official time given was 04 am till doctors tried allmedical means to save her, death should have occurred inMithuna Lagna. This would be 7th from Arudha Lagna inDhanur (for Kanya Lagna).

If Makara Lagna is chosen, Arudha Lagna will be in Thulaand death Lagna in Mithuna fits. However, Thula,

Vrischika and Dhanur as natal Lagnas just do not fit.

Shoola Dasa

Princess Diana died in her 37th year, just at the beginning (first Dasa, first Antardasa) of 5th Shoola Dasa. With KanyaLagna, this will be Makara Dasa - Makara Antara. Makara has Chandr in it aspected by Sukr from Vrishabha andMangal & Rahu from Simha. It is also conjoined Sani and debilitated Guru could not do anything.

For Makara Lagna, Chandr would shift to Kumbha and Shoola Dasa - Antara would be of Vrishabha aspected by Guru& Sani only. This is unlikely to kill. Hence only Lagna that can furnish Shoola Dasa, Surya transit (month) and time(Lagna) is Kanya.

Place of death8th Bhava from Kanya and Dhanur (Lagna & AL) are movable Rasis showing that death will be in a distant land. Shedied in France outside her home country England. Nature of death is seen from 3rd Bhava from Arudha Lagna. Thishas Ketu (accident / error of judgment) in an evil Rasi Kumbha. Death was by accident. The car overturned at highspeed killing 3 people and one survived. It may be noted that Ketu is Lord of Darapada (A7) ruling extra-maritalrelationships and lovers. She was with her fiancé at the time of the crash. Thus, there is no doubt that Darapada (A7)

Chart 91





caused her death. Vedic date of death (Tithi) is seen from 9th Bhava from Lagna. This has 9th Lord Sukr in itindicating that death could occur in Shasti (6) or Chaturdasi (14). She died on Chaturdasi (14) Tithi again confirmingthat rising Rasi would be Kanya.

Marriage

Upapada is in Mesha as its Lord Mangal goes to royal Rasi Simha with Rahu. This is aspected by Chandr, Guru andSani from Makara. In Navamsa Mangal in 11th Bhava. Chara Darakaraka is Sukr, and also as Kalatrakarak and 9thLord is in 9th Bhava of good fortune. Thus, her good fortune was her marriage. Although 7th Lord Guru is in debility,it conjoins Sani and AK Chandr to give Neechabhanga and indicate royal status. 2nd from Upapada has Sukr showing

outside contacts / relations as cause of break in marriage. This is sure to happen when Sukr is in a Dusthana (6th, 8th,12th) from Navamsa Lagna. The worst is 6th Bhava position which occurs in this chart in Navamsa. Engagementoccurred on 24th February 1981, in Rahu Dasa Surya Antardasa and she was married on 29th July 1981 in Rahu DasaChandr Antardasa. Rahu is the strongest Graha influencing Upapada and is in Simha. In Navamsa, Surya is inKumbha (owned by Rahu) as Rahu is in Vrishabha in great strength. Surya also gave results of Bhadra Mahapurush

Yoga in conjunction with Budh in 10th Bhava in Mithuna. Chandr is in 5th from Rahu in Navamsa and conjoins 7thLord Sani to give marriage in its period.

Yogic death / release

Chart 92 - male, Swami Vivekananda, born 12th January1863, 06:35 pm LMT (corrected), 22 N 40, 88 E 30.

Lg 26° 04' Sy 29° 25' ( AK )Ch 17° 32' Ma 06° 19'

Bu 11° 47' Gu 04° 00'Sk 07° 06' Sa 13° 34'

Ra 22° 14'

Arudha Lg: Simha (AL)

Chart 92 is horoscope of the greatest Saint of modernIndia - Swami Vivekananda. At the outset I should remindthe readers of basic teaching that LONGEVITY OF APERFECT SAINT SHOULD NOT BE PREDICTED as theyhave gift of Iccha Mrityu (self-willed death - not suicide).Swami Vivekananda was such a Saint born with

Atmakarak Surya in Vargottama Navamsa in Dhanur

Lagna and Navamsa Lagna is in 12th Bhava (Bhava ofemancipation) from Karakamsa. This combination is alsoseen in chart of his Guru Sri Ramakrishna Paramhamsa.Sukr and Ketu in Trikonas to powerful Guru in NavamsaLagna show his perfect understanding of scriptures, andall branches of learning including Jyotish (perfect Gyana

Yoga). However, let us study Ayur Yoga in his chart foracademic purpose. Kakshya is Madhya Ayus (middle life36 - 72 years) and Shoola Dasas begin from Lagna Dhanur.Middle life Shoola Dasas range from Mesha to Karkataka.Mithuna is aspected by Sani & Chandr combination andcould kill but for aspect of Atmakarak Surya that is toopowerful and would save him. Vrishabha is aspected by

Guru. Thus between Mesha and Karkataka, both aspected by Rahu, the former has Mangal in it forming a negativecombination. This will indicate death between 36 to 45

years. However, Vimsottari Dasa running during MeshaShoola Dasa would be Lagna Lord Guru. Vimsottari Dasarunning at the time of Karkataka Shoola Dasa would bethat of Budh and this would have been prediction of anyastrologer under normal circumstances.

Chart 92 a - Punya Tithi of Swami Vivekananda, 4th July1902, 09:10 pm IST, 22 N 32, 88 E 22.

What is Iccha Mrityu? In the book "Vivekanand: ABiography" by Swami Nikhilanand it has been recorded

that Swami Vivekanand had foretold his longevity at 40 years. He had stated in a letter that his worldly duties werecoming to an end and that he wanted to take rest forever...that there was a deep desire to stay in isolation. SriRamakrishna Paramhamsa had stated that after his

worldly task was accomplished, Narain (Swami Vivekananda) would go permanently into a Samadhi (Yogic trance)

Chart 92

Chart 92 a





and after he realizes his true nature, he would refuse to continue to stay in this body. When Guru or Sukr is in 3rdBhava from Arudha Lagna, native or his near ones are aware of the end is quite apt for this chart where Guru is in 3rdBhava from Arudha Lagna in Thula owned by Sukr. Swami Vivekananda was running Dasa of Guru and Antardasa ofSukr.

As Pratyantar Dasa of Budh dawned, Swamiji obtained a Panchanga (Vedic ephemeris) and studied planetarypositions just before a week from D-day. All people at Belur Math could see that Swamiji was quite perplexed aboutsome planetary calculations that took "some time" to decide. Some modern day Sanyasis shun astrology. I wonder howmany of them could have told their minds to Swamiji. In fact, a true Gyana Yogi respects knowledge in every form forin it he sees Sri Dasa Maha Vidya (10 great forms of knowledge of Divine Mother personifying all creation). In an apt

repetition of the last supper in which Jesus Christ had washed the feet of his pupils (signifying handing over of chargeof Guru). Swami Vivekananda also washed hands of his pupils after dinner. On 4th of July 1902 after evening prayers,Swamiji retired into his chamber with orders that unless he called none was to enter. For about an hour he chanted aMantra with rosary and meditated. Then he called the pupil and asked him to open windows and use a fan. There wasa slight shiver that ran down his body. He took a very long and deep breath and held it for 2 to 3 minutes (Pranayama).He repeated this and his eyes rolled and were fixed at the middle of his eyebrows. Suddenly there was a glow on hisface and a very peaceful countenance. Little blood came out of his eyes, nose and mouth. This is confirmation that soulhas left through Brahma Dwara. Maha Samadhi (Yogic death) occurred at 09:10 pm. Planetary positions are in chart92 A.

Rath's rule (2) - Mrityupada (A8) is in Vrischika and Surya should have been in Meena, Vrishabha, Karkataka or Vrischika at the time of death. This did not happen showing that predictive tools normally applicable for mortals doesnot really work for such advanced Yogis.

Rath's rule (3) - Arudha Lagna is in Simha thus allowing death Lagna to be either Simha, Dhanur, Kumbha orMesha. The end came when Kumbha was rising confirming use of Panchanga by Swamiji to time Samadhi.

Rath's rule (4) - 5th Bhava is Mesha with Mangal in it. Thus under normal circumstances, the end should have comeon Truteeya (3) or Ekadasi (11) Tithi. Swamiji willed his end on Chaturdasi (14) Tithi. Thus, important lesson to belearnt is that it is futile to attempt to time death of Saints for they have rare gifts from Lord. We can only make apostmortem after incident is over.

Timing disease

Chart 93 - male, 12th October 1956, at Madras, 12:15 pmIST, 13 N 05, 80 E 17.

Arudha Lg: Mesha (AL) Mrityupada: Mesha (A8) Satrupada: Simha (A6) Atmakarak: Guru Birth star: Uttarasadha (21)

In chart 93, 8th Lord Chandr is in Makara, 10th Bhava ofnatural zodiac ruling legs and knee. Readers can check forthemselves that this chart has Madhya Ayus (36 - 72 years)and that Shoola Dasas beginning from Mithuna can be

very dangerous at Vrischika (45 - 54 years) and Makara (63- 72 years). Vrischika is 8th Bhava from Arudha Lagnahaving Sani and Rahu conjunction aspected by Chandr.This causes disease of legs (Sani) and serious nervousproblems like paralysis (Rahu). Since Chandr aspects this

combination it will divert evil forces of Rahu and Sani tofluid system of the legs that can cause elephantiasis (fileriaetc.). Shoola Dasa of Vrischika starts in 1991 and is till2000. Conjunction of Rahu and Sani in 8th from AL cancause Dustamaran Yoga, but aspect of 8th Lord Chandr onit causes disease. Since this combination is in 12th Bhavafrom Lagna, it shows hospitalization, long-term treatmentetc.

Atmakarak Guru is in Satrupada (A6) with 6th Lord Sukr.In Navamsa, Atmakarak is well placed in Dhanur, but is

very evil in 3rd Bhava from Navamsa Lagna. Further, inRasi chart it is placed in 8th Bhava from Chandr causingSakata Yoga (obstacles, turmoil, disease) and is placed in

12th from Chandr in Navamsa again causing Sakata Yoga(Guru in 6th, 8th or 12th from Chandr causes Sakata

Yoga). Thus with the advent of Guru Dasa in 1995 kneeproblem became serious and chronic ill health resulted.The legs were almost immobile and native could not stand up even for a few minutes. Sani is Gnati Karak (GK) and its

Vimsottari period should be favorable. Vimsottari Dasa period of Gnatikarak gives strength to fight enemies, remove

Chart 93





disease and recover. Antardasa of Sani in Guru Dasa started on 30th November 1997. Native received a Mantra ofGanapati, wore a Moonga (red coral) and his leg recovered miraculously. He was walking by January 1998 and eventravelled to Delhi. Mangal being in Trimsamsa Lagna gives good physical strength and quick recovery from diseaseand the coral worked wonders.

However, some Ayurvedic doctors who were treating him earlier came up with new findings. One said AIDS, anotherkidney malfunction and a third said liver TB!!! Native was shuttling between hospitals, test laboratories and doctorsfor the past one month and bank balance dwindled (Sani is 2nd Lord of wealth in 12th - hospitals / doctors in 8th from

AL - disease with Rahu -undetectable disease). Native was advised to throw those papers / test reports in dustbin and wait till Pratyantar of Budh (Lord of Trimsamsa Lagna). With the advent of Vimsottari Dasa - sub-sub-sub period of

Guru - Sani - Budh he travelled to Delhi (North - Budh), met his old family doctor (Guru) and has regained physicalhealth. In Trimsamsa Budh is exalted, but afflicted by 8th Lord Sani and nodes. Hence, it was better to wait for Budhthan to take wrong medication.

Chart 94 - female, 3rd May 1981, at Delhi, 06:30 am IST,28 N 39, 77 E 13.

Arudha Lg: Meena (AL) Mrityupada: Meena (A8) Atmakarak: Sukr (AK)

Chart 94 has a 5 Graha conjunction including AtmakarakSukr in 12th Bhava. For timing disease, Lord of 22nddecanate from Lagna (same as 8th Lord in D-3) and 64th

Navamsa from Chandr (same as Lord of 4th Bhava fromChandr in D-9) are also to be examined. In D-3 chart, Vrishabha rises and Guru is 8th Lord. Guru is also Lord of8th Bhava in Rasi chart and conjoins Badhakesh (Lord ofobstruction) Sani in 5th Bhava. Thus, disease can beanticipated in Shoola Dasas of dual Rasis that aspect thisGuru & Sani combination. Type of disease / trouble is seenin Navamsa occupied by Badhakesh Sani. Sani is in debilityin Mesha in Navamsa (D-9) chart (head) conjoiningChandr (mind) and Ketu (eclipse). Ketu that further afflictsthis Sani & Chandr is also placed in Badhak Sthana (placeof obstruction) in Rasi chart in Makara. Chandr is inGandanta (i.e. 1st Navamsa of Mesha) and is very

dangerous. In Navamsa, 4th Lord from Chandr (64thNavamsa) is Chandr itself and shows disease. Thus, all 3Grahas Sani, Chandr & Ketu independently and jointlyshow disease of head region like fits etc.

In Trimsamsa (D-30) disease is seen in 8th Bhava and itsTrikonas. 8th Bhava is Dhanur with Mangal in it andChandr in 12th Bhava in Mesha. This again confirmsdanger in head region. Shoola Dasas begin from Vrischikaand in 1989 in Shoola Dasa - Antara of Vrischika - Kanyashe had her first epileptic fit. Subsequently after DhanurDasa started, these have became dangerous and violentand she has been getting temporary relief due to gooddoctors (see Lagna Lord and AK Sukr in 12th Bhava ruling

doctors / hospitals). However, since Dhanur aspectsBadhak Lord and Mrityupada in Kanya / Meena respectively, this disease could continue till her 18th year and sincethis combination is in 5th Bhava (prayers) a sincere bow to Lord Siva with Mahamrutunjaya Mantra would help.

Her father has started this Mantra seriously and considerable improvement is seen. It may be noted that duringShoola Dasa of Rasis that aspect Arudha Lagna, death-like suffering can occur. Here Arudha Lagna is in Meenaaspected by Dasa Rasi Dhanur.

Chart 95 - female, born on 28th August 1973, at 08 pmIST, at Delhi.

Arudha Lg: Vrischika (AL) Hora Lg: Thula (HL) Mrityupada: Simha (A8)

In chart 95 Lagna Lord Guru is debilitated as Rahu isdebilitated in Dhanur being in 12th from Guru and 2ndfrom AL. Thus 2nd from AL has a debilitated Graha as 2ndLord Guru is debilitated in 3rd Bhava (place of death) from

AL in Makara. 3rd and 8th Lord from Lagna, i.e. Sukr, isalso debilitated in 7th Bhava. Guru gets Neechabhanga

Chart 94

Chart 95





(some cancellation of debility) due to Sani in a Kendra and negligible longevity indicated by debility of Lords of 1st,10th & 8th Bhava would be enhanced to short life. Shoola Dasas begin from Kanya and period of Vrischika Dasa (18 -27 years) could be bad due to AL in Vrischika aspected by Mangal and debilitated Guru. However, Guru's aspectalways provides relief through doctors etc. She developed serious liver problems and later even kidney disorders. Shehas had 2 two successful operations (thanks to Guru aspect). Next Dasa would be of Dhanur with debilitated Rahuaspected by Ketu and Sani. This could be dangerous and she had been given a Mantra for propitiating Guru.

Disease and its cure were both brought about by Guru ruling the liver, as martian aspect also damages liver. Kidneyproblems are seen from Sani & Ketu in 4th while Dasa of Vrischika shows accumulation of poison in the body, i.e.excretory system fails. Shoola Dasas are an invaluable tool in timing disease. Medical astrology requires some working

knowledge of medicine, diseases, their causative factors and cure.

Chart 96 - male, 12th November 1934, at Cuttack, 06:20pm IST, 20 N 30, 85 E 50.

In chart 96, Arudha Lagna is in Meena with a host ofGrahas in 8th Bhava in Thula. This indicates a naturalgambling and risk taking ability. Conjunction of Sukr andGuru constitutes a Vipareeta Rajyoga as they are Lords of6th and 8th Bhava in Rasi chart. Mrityupada (A8) is inSimha with Mangal in it. This is very adverse as it indicatesdebts and strife due to negative effects of Mangal as 7th &12th Lord, i.e. poor business plans and excessiveexpenditure. Mangal is also in 8th Bhava from Atmakarak(Sani) and Chandr showing that residence in one's birthplace (fixed Rasi in Eastern direction - Simha) shall proveto be very adverse for peace and prosperity. Rahu is a very

beneficial Graha as it conjoins Yogakarak Sani to indicateits results. In Navamsa, it is in 12th Bhava indicatingresidence away from home and secret enemies. InDasamsa, it is debilitated in 7th Bhava in Dhanur that is

very adverse for business and favors service. During RahuDasa, native had a fantastic career graph with an initialstint with State Government, then Central Government inmining where he received Vice-President of India's goldmedal for meritorious service in Rahu Dasa Budh

Antardasa. Budh has Subhargala on Rahu and is Lord ofDasamsa Lagna. It is also 2nd & 5th Lord in Rasi chartplaced in 10th Bhava from Rahu. Later in Sukr Antardasaof Rahu Dasa, he left Government service to join privatesector and had fantastic jumps till the advent of Mangal's

Antardasa. Mangal is also placed in 8th Bhava from Rahuin Rasi chart and is very adverse for finances. It shows aperiod of strife. Since it is a natural malefic placed in 6thBhava from Arudha Lagna, native may be tempted tomisuse his position and make some money on the side. Healso purchased land to build his house during this Mangal

Antardasa and also shifted his official residence to a housethat was supposed to be "jinxed".

Things started going all wrong and with the advent of GuruDasa, he left the service to start business of his own. Guru is natural benefic owning 7th Bhava in Dasamsa andpromotes business instead of service by being in 9th Bhava of independent work. Guru is 8th Lord in Rasi andNavamsa and will surely promote Mrityupada with Mangal in it. Since Mangal is 7th Lord (Karaka Sukr) and due to

Vipareeta Yoga, native ran into immeasurable debts till the advent of Sukr Antardasa when his project was sanctionedand his debts were cleared. Business flourished till Antardasa of Mangal in Guru. Mangal is a malefic in 6th Bhavafrom AL and prompts one into strange / wrong means to make money. Native got involved in some Hundi transaction,

which although regular businesses feature, was used by his opponents in Rahu Antardasa to malign him. Rahu Antardasa again saw business tumble and assets get destroyed. A malefic in debility in 7th Bhava in Dasamsa destroys business and promotes service. Native was dragged into court cases.

Since Rahu is in Trikonas to Lagna in Rasi chart and Lagna Lord conjoins 8th Lord, chronic bronchial problemsstarted and oxygen was needed every evening. Court cases ended with Sani Dasa and native took up a job. However,his position has been going from bad to worse as effect of Mangal in 8th Bhava from AK continues as he continues toreside in Eastern direction. Solution under such cases is to use a diamond for Sukr and positive effects of 7th Bhava.

Chart 96



» Chapter XII - 9th Bhava by Chistabo, A.D. 2012 «


Chart 97 - male, born on 23rd November 1930, atNawgang Assam, 14:14 IST, 26 N 21, 92 E 42.

In chart 97, Rahu is in Lagna in Rasi (D-1), Navamsa (D-9)and Dasamsa (D-10) chart thus becoming an importantsignificator of Lagna. Guru is naturally very inimical tosuch a Rahu and its placement in 4th Bhava may notdamage family affairs, but will surely damage Bhava itaspects. Thus 10th Bhava with powerful Sani - Chandr

Yoga comes under direct gaze of Guru. Guru is also Lord ofMrityupada (A8) placed in Arudha Lagna (AL) therebyconnecting malefic affairs of 8th Bhava with affairs ofnative. This may not cause physical harm, bur can surelydamage his image (Maya is governed by Arudha Lagna). InNavamsa, Rahu, Guru and Budh are Vargottama. DuringGuru Dasa, Grahas in 6th Bhava from it become highlyinimical. Thus Budh is not only Lord of Badhaksthana, inRasi and Navamsa, but also placed in Vargottama in 6thBhava from a Vargottama Guru. A malefic Budh indicatedlaw suits and court cases and trouble related to profession.Surya & Sukr in 6th Bhava from Guru is also bad showingtrouble from Gov. and ladies.

With the advent of Guru Dasa on 31st January 1992, nativeretired from Government service. Guru is a natural beneficand Lord of 5th & 8th Bhava in Dasamsa chart controllingauthority from Government and retirement, loans etc.Being in 8th Bhava, it has Subhargala (beneficintervention) on 7th Bhava of business by being in 2ndBhava from it. This ensures business success, loans etc.and being aspected by Dasamsa Lagna Lord Surya and 4thLord Mangal brought some money from real estate

business in Antardasas of Guru and Sani till October 1996.However, as 8th Lord in 8th Bhava it gives retirement fromservice. 6th Bhava from Guru in Dasamsa is Lagna itself

with Rahu in it indicating that Rahu will be very malefic for

professional matters throughout Guru Dasa. In Lagna, itspoils reputation of native and with the advent of GuruDasa, his old enemies showed their heads and after his retirement, dragged him into a case in count involving misuseof authority (Rahu in Simha in Dasamsa) for monetary benefit (Surya in 2nd Bhava). As indicated earlier, Budh beingin 6th Bhava from Guru in Rasi and Navamsa charts is prime cause of court cases. During Antardasa of Budh in GuruDasa, court case went against him and high court ordered his detention. A stay was obtained and a review petition wasfiled in November 1997 during Pratyantar Dasa of Chandr. It may be noted that Antardasa Graha was in 6th fromGuru and 12th Bhava from Chandr (these are evil places for these Grahas as per Sarvartha Chintamani).

Chapter XII

9 9th Bhava


9th Bhava looks into father (significator Surya), teacher (significator Guru), fortune, religion (significator Surya),spiritualism (significator Ketu) and God (significator Guru), higher studies & higher knowledge, long distance travel(significator Sukr), joining of religious order or Diksha (initiation into Mantra etc., significator Guru), past life andcause of birth (significators Sani & Rahu respectively) etc. Being 5th from 5th Bhava, it controls future and stands forgrand-children as well. Since it is the real protector of individual, it is called Vishnu Sthana or Dharma Bhava. As 7thfrom 3rd, it stands for spouse of co-born. Dharma, in broader sense, stands for principles that a person adopts in hislife. Thus, since 9th Bhava has Argala on 6th, 8th and 5th Bhava, these principles have a telling impact on friends &foes alike as well as on children & grand-children of native. Hence the need for a good Guru and Mantra Diksha.

Argala on 8th Bhava implies that 9th Bhava tends to make native debt-free thereby giving wealth and good fortune tonative by preventing accidents and various evils represented by 8th Bhava.

9.2 Argalas

In a similar manner, 10th, 12th, 1st and 7th Bhava have Argala on 9th Bhava or have capacity to intervene in its affairs.Malefic in 10th Bhava is not only bad for father, but also obstructs smooth flow of good fortune. Thus, a Sani in 10thBhava can cause vast fluctuations in one's fortunes, as it is capable of obstructing Guru significator. Similarly, nodes in

Chart 97





10th Bhava can act very inimically to father and obstruct career growth, relations with superiors etc. Benefic in 12thBhava will have Subhargala on 9th Bhava thereby intervening in religious matters like bringing native into contact

with his Guru etc. They also point towards long journeys for the purpose of foreign residence or longest journey of soulafter death. Lagna also alters the flow of good fortune or otherwise as it has Argala on 9th Bhava. A malefic ordebilitated Graha in Lagna shows lack of ideals and teachings or blessings of 9th Bhava are not absorbed. In the samemanner, a natural malefic in 7th Bhava can give a bad spouse who will hinder observance of principles. Relationship ofLords of Bhavas with that of 9th Bhava and significators are to be examined for a complete picture.

9.3 Elders

All elders are seen in Dwadasamsa chart (D-12), as is the lineage. Father is seen in 9th Bhava from Lagna and Surya.Grand-father is seen in 5th Bhava from Lagna and Surya. Grand-mother is seen in 12th Bhava from Lagna and Surya.Similarly, mother is seen in 4th Bhava from Lagna and Chandr. Maternal grand-father and grand-mother are seenfrom 12th Bhava & 7th Bhava respectively from Lagna and Chandr. Dwadasamsa plays a significant role in shapingchildhood and heritage of native and should be examined closely. If Lord of Lagna rising in Dwadasamsa is placed inDusthana in Rasi chart, death of such a relative could occur prior to birth of native (or just after). However, ifsignificator is conjoined a powerful Guru or Budh, survival is assured after some calamity. For example, if Surya is in8th Bhava in Rasi chart as Dwadasamsa Lagna rising is Simha or Meena, death of father will occur before birth ofnative. Grahas in 2nd or 7th Bhava or their Lords or Grahas conjoining these Lords or aspecting these Bhavas fromeach of aforementioned elders could cause their death. Thus for father, 2nd / 7th Bhava would be 10th or 3rd Bhava.Grahas influencing these Bhavas cause death of father in their Dasa periods.

9.4 Karma

Karma inherited through generations from father's lineage is seen in 9th Bhava in Akshavedamsa (D-45) while thatinherited from mother's lineage is seen in Khavedamsa (D-40) and its 4th Bhava. Similarly, Karma inherited by nativein his past births is seen in Shastyamsa (D-60). It is for this reason that Parasara gives highest weightage toShastyamsa chart in Vimsopaka strength scheme. 9th Bhava plays a significant role in these charts. However, an in-depth examination of these higher divisions is beyond purview of this book.

9.5 Religion

Religiosity and spiritual leanings are seen in Vimsamsa (D-20). Grahas in Trikonas to Vimsamsa Lagna provide thedeities native will like to worship as well as his Mantra. This divisional chart is very personal and connects individualto the occult. Mantra recitation is seen in 9th Bhava (Japa), Bhakti (love / adoration of any deity is seen in 5th Bhava)

while meditation is seen in 12th Bhava. Karakas for these are Guru, Sukr and Ketu respectively while overall control is

with luminaries. Dasamsa (D-10) is also examined about the work (Karma) that individual does to further his spiritualleanings. This could be gigantic task of setting up Ramakrishna mission or headship of Advaita Math's ofSankaracharya. For example, in every Dasamsa of head (Sankaracharya) of Kanchi Kamakoti Peetham Dasamsa Lagnaseems be a water Rasi (being in Trikonas to Karkataka) with a powerful Guru - Mangal Yoga. Pravrajya Yoga is caused

by conjunction of 4 or more Grahas in a Kendra. However, there will be many children born during the day orconjunction of these 4 or more Grahas may continue for some period. How then do we identify priest or saint? What

will be extent of renunciation? Renunciation of material and bodily wants is complete renunciation. Thus if Lagna isaspected by Sani (Brahma) or if Subhapati (Lord of Chandr Rasi) is only aspected by Sani, Brahma Vrata is taken. IfSani alone aspects Lord of Lagna or vice-versa, Pravrajya Yoga occurs. If all Grahas aspect Lord of Chandr Rasi by Rasior planetary sight, then native becomes a famous Sanyasi. If 4 or more Grahas are in Kendras with Lord of 10th Bhava,then native attains heaven after death. If Guru is in Meena in Lagna, Nirvana is indicated. If Guru, Chandr and Lagnaassociate with Sani, native renounces worldly pleasures. Parasara gives a fine hint to examine Upapada that deals withmarriage. If Ketu is in Navamsa Lagna aspected by Sani, native is a fake Sanyasi while Sukr joining this combination

produces a powerful Tapaswi (one practicing penance).9.6 Worshipping

The later day texts say that Surya produces a worshipper of Surya god, Ganesh and Shakti and one reciting GayatriMantra. Chandr gives a Saivaite or a Bhakti Margi (creed of adoring deity). Mangal gives a begging tendency whileBudh can produce a seller of herbs / medicines in the garb of a monk or a Tantrik. Guru produces truthful saints andtrue saints (Gyana Yoga) while Sukr produces a Vaisnavite. Sani produces Tantriks and Aghoris etc. and can give verysevere penance. Benefic Grahas should be in 3rd or 6th Bhava from Arudha Lagna or malefic Grahas should be in 2nd,4th or 7th for renunciation. Rahu in 7th or 12th Bhava from AL produces deep spiritualism. Renunciation can be timedfrom Drig Dasa and Arudha Lagna. This can also be timed from Vimsottari Dasa of Atmakarak, Sani or any benefic in3rd or 6th Bhava from AL or any other malefic in other Bhavas as indicated.

9.7 Hindu deities

Hindu deities at the time of Maharishi Parasara or Jaimini were Siva (Surya), Parvati (Chandr), Kartikeya (Mangal), Vishnu (Budh), Indra (Guru), Sachi or Lakshmi (Sukr as spouse of Indra or Vishnu respectively), Brahma (Sani),Durga (Rahu) and Ganapati (Ketu). Inclination of Christian is seen from Holy Ghost (Surya), Virgin Mary (Chandr),Crusaders (Mangal), Jesus Christ (Guru), Pope and other saints (Budh), angels (Sukr) etc. Later day Hinduism





developed many gods and demi-gods although Parasara mentions Dasavatar or 10 forms of Sri Vishnu that 9 Grahasand Lagna represent. Similarly, there is the cult of Earth Mother and Dasa Maha Vidya.


Surya or Guru as natural Karakas of 9th Bhava do not suffer from Karaka Bhava Nasa, i.e. they do not damagesignification of 9th Bhava and instead enhance them. Even if Surya is in Thula in 9th Bhava, if either of Sukr orMangal is strong in a Kendra, good fortune results. Native is principled, righteous and truthful. If Rahu afflicts Surya,early death of father could result in misfortune. If Budh afflicts Surya, the mind could be full of doubts and wrongthoughts. Guru in 9th Bhava is a blessing in any chart promising goodwill, honesty, blessings of superiors and Guru,spiritual and religious, native does a lot of good service for society. Natural afflicters of Surya and Guru are Sani andRahu. If Sani is in 9th, a ruby will be useful while if Rahu is in 9th Bhava, native may not stop lying or getting intointrigues until Guru becomes favorable or a yellow sapphire is used (doctrines of Suka Nadi). These also bringmisfortunes on father and Guru. Hence, use of concerned stones is advised. If Sani is in dignity, it gives an attitude ofrenunciation while Rahu makes a person go to extremes to fulfill his desires. Chandr in 9th shows foreign travel andeven possible residence, as it is Karaka for home. If afflicted, this can bring tremendous misfortunes while if wellplaced from Arudha Lagna, it promises good fortune throughout life due to blessings of one's mother. Mangal in 9thBhava makes one very crude and haughty. Given to anger and very courageous, native could like arts and worshipRudra. Budh in 9th is a great blessing giving principles, honesty, good deeds and family happiness unless afflicted bynatural malefics as Budh is changeable. Ketu can give excellent spiritual experiences or bad company due to itsheadless nature. Position and strength of Guru is important for giving a good direction to Ketu. Hence, manyastrologers advise use of a gold band in the ring finger when Ketu is in 9th Bhava. However, these Grahas in 9th Bhavafrom Arudha Lagna are very beneficial and not only protect native, good fortune and monetary benefits accrue. 9th

from Arudha Lagna is contributor of material benefits. Grahas in 9th Bhava from Navamsa Lagna make onepassionate. This is more true for Mangal and Sukr while Guru makes one obedient to Guru and Surya makes one verydutiful to father.


9th Lord represents Divinity in chart. If 9th Lord is in Lagna, native is intelligent, well bred and interested in publicservice as 9th Lord also represents Government / ruler. These results will be modified based on Grahas involved. As inchart of Bhagwan Sri Ram, 9th Lord Guru was exalted in Karkataka Lagna with Lagna Lord Chandr. He was born withDivine virtues and Lakshmi Yoga existed in Lagna itself. Since 9th Lord conjoins Chandr, his mother(s) could make ormar his fortune and during period of Sani in 4th Bhava (mother), a step-mother compelled him to take exile for 14

years. Since 9th Lord was in Lagna (significator Surya also for father and self), his father expired and he had toundergo tremendous hardships. Thus, when Grahas conjoin 9th Lord, Bhavas signified by them should not be

conjoined malefic Grahas. Principles governing life of native are seen from Bhava position and Grahas conjoining 9thLord. If Chandr conjoins 9th Lord, native is very concerned about public view and shapes his life accordingly or if 9thLord is in 3rd Bhava (ruling passion / copulation), native is quite passionate and his father will be untrustworthy. If9th Lord should aspect Lagna by Rasi or Graha Dristi to produce higher learning and knowledge. For highereducation, Chaturvimsamsa (D-24) should be examined.

9.10 Grahas influencing 9th Bhava etc.

Depending on Grahas influencing 9th Bhava or its Lord or its dispositor, certain years have been prescribed bystandard texts for the rise of good fortune (or vice-versa). These are:

Table 30 - Years of affecting fortune by Grahas

Graha No. Years of affecting fortune

Primary SecondarySy 1 21, 22 48, 70Ch 2 23, 24 5, 49

Ma 9 27, 28 10, 39Bu 5 31, 32 20, 54

Gu 3 33, 34 24, 56Sk 6 25, 26 6, 52

Sa 8 35, 36 39, 82Ra 4 41, 42

Ke 7 45, 46

This table not only gives years of good fortune, it can show mishaps. If Sukr is 8th Lord and is ill placed, it can show

trouble in 6th year.9.11 Understanding effect of significators

Well known dictum "Karaka Bhava Nasa" which means that "Karaka is bad for Bhava" does not always apply toplacement of natural significators in Bhavas signified by them. For example, Surya is not bad in 9th Bhava nor is Guru

bad in 2nd or 9th Bhava nor is Sani bad in 8th Bhava. In all these cases, signification of Grahas is considerably





enhanced by their placement in particular Bhava. Thus native with Surya in 9th Bhava is obedient and trustworthy while Guru in 2nd gives good wealth and Sani in 8th enhances longevity which is contrary to word 'Nasa' meaningreduction or destroy. Even Sukr in 7th does not reduce its signification and enhances passion / sex. Therefore, whatelse could this dictum mean? Other reference by term 'Karaka' is to Chara Karakas or 8 temporary significators. 2situations arise:

9.11.1. First situation

First situation arises when Lord of a particular Bhava also becomes temporary significator for Bhava. For example,Lord of Lagna can also be Atmakarak or Lord of 7th Bhava could be Darakarak. Now, the job of a particularCharakarak is to cleanse Bhava of all sins. Thus, period of Atmakarak can be a very trying one as it punishes native forpast sins and prepares the way for future development of soul. During this period of punishment, Lord of Lagna playsprotective role for Lagna. Now, if Lord of Lagna itself were to be Atmakarak, soul cleansing / punishment could bequite severe and native could either become greatest saint like Sri Ramakrishna Paramhamsa or Mother Sarada (seechart 100 & 101) or could become a devil incarnate (e.g. Adolf Hitler). Similarly, if Lord of 7th Bhava were to beDarakarak, native could have a very spiritual outlook towards marriage and maybe even denied any form of contact,

but relationship may not be spoilt (e.g. Mother Sarada - chart 100). In negative, this can cause marital disharmony andcould teach very hard lessons on marriage.

9.11.2. Second situation

Second situation arises when natural significator of a Bhava is also temporary (Chara) significator. For example, Suryacould be Atmakaraka both natural & temporary as in the case of Swami Vivekananda and could promise an illustrious

life devoted to the welfare of people provided it is connected to Navamsa Lagna in some manner at least. However,native will not be selfish or conceited in any form and will be compelled by his inner nature to give away more than hegets. This can create some personal problems in life. If Sukr were to be Chara Darakarak as well, then, if ill placednative could have some bad experiences pertaining to sex or will be very passionate or very cold., i.e. extremes ofsexual behavior are indicated. Thus, in both ways dictum "Karaka Bhava Nasa" does work with Chara Karakas.

Illustrations

9.12 Kundalini awakening

Chart 98 - male, A.C. Rajneesh (Osho), 11th December1931, at Narsingpur, 17:49 IST, 22 N 57, 78 E 12.

Lg 09° 24' Sy 27° 44'

Ch 10° 08' Ma 12° 04' Bu 29° 36' ( AK ) Gu 14° 44' Sk 12° 43' Sa 11° 40'

Ra 20° 52'

Arudha Lg: Meena (AL) Mrityupada: Vrischika (A8) Bhagya Pada: Thula (A9) Vidya Saham: Vrishabha Punya Saham: Karkataka

Chart 98 is horoscope of Osho Acharya Rajneesh.Kundalini Shakti is serpent power that is dormant at base

of spine called Mooladhara Chakra. There are 7 Chakrasincluding Mooladhara at base of spine, navel, solar plexus,heart, throat, forehead and top of head. 7 Grahas fromSurya to Sani signify these and Mokshakarak Ketu isoverall significator for the same. In chart of AcharyaRajneesh, Bhagyaroodha (A9) is in 5th Bhava Thula as itsLord conjoins many Grahas in 7th Bhava in Dhanur. Guruis Atmakaraka having exchange of Rasis (and consequentlyduties) with Chandr. Thus, Chandr shall give results ofexalted Atmakarak and Lord of Arudha Lagna Guru.

In Vimsamsa (D-20) Simha Lagna has Sukr in it. There isParivartan Yoga (exchange of Rasis) between Lagna and10th Lords Surya & Sukr resulting in a powerful Yoga for

success in spiritual and occult pursuits. Chandr is Lord of12th Bhava ruling emancipation & meditation and is indebility in Vrischika occult Rasi ruling Kundalini Shaktietc. As 8th Lord (occult / supernatural events) and 5thLord (prayer, Mantra etc.) Guru conjoins Chandr in 4thBhava in Vrischika and fully energizes Chandr to give a

Chart 98





powerful spiritual experience. Lords of Vrischika, Mangal & Ketu are placed in Makara. Exaltation of Mangal andplacement of Sukr in a Kendra from Lagna cause Neechabhanga Yoga of Chandr. It may also be noted that all beneficsare placed in Kendras and Trikonas while all malefics are in Dusthanas (6th & 8th) or Upachaya (10th). Thus at the

beginning of Vimsottari Dasa of Chandr in Antardasa of Sukr in 3rd week of March 1953 (around 14th - 20th March)he suddenly became very remorse and desolate with a kind of nervousness that could not be explained. On 21st March1953, Rajneesh had a thrilling experience as if some spiritual power entered into the body and its light was unbearablefor his human eyes. There was a strange power pulling him out of his body and since then, the body and soul haveexisted like separate entities. This is a clear expression of astral travel.

These kind of occult experiences are closely connected to 8th Bhava and Mrityupada (A8) as it amounts to "dying" for

a short while. Mrityupada of Osho is in Vrischika and Surya representing soul should transit Trikonas or 7th Bhavafrom this Rasi to give any experience akin to death. Surya was in Meena on 21st March 1953. Rath's rule (2) has

worked correctly. However, it should be clearly remembered that death has not occurred. Hence, Chandr would notobey Rath's rule (4) and 5th Lord / 5th Bhava would not decide Vedic date (Tithi). Tithi (Vedic date) was Saptami(7) ruled by Sani 8th & 9th Lord of chart. Besides, Chandr was in 12th Bhava from natal Lagna and aspectingMrityupada from Vrishabha. Vidya Saham (learning point) is 1R 03° 19' in Vrishabha transited by Chandr. PunyaSaham is in Karkataka with exalted AK Guru in Trikonas to AL. Normally, renunciation is timed by transit ofMokshakarak Ketu in Trikonas to Arudha Lagna. On 21st March 1953 Ketu was transiting in Karkataka 5th Bhavafrom Arudha Lagna and Punya Saham and natal AK. This is necessary for such events like Kundalini awakening etc.Transit of Surya, Chandr & nodes has been explained. Forfurther reading, Prasna Marga is recommended for dailytransit of Surya - Chandr - Rahu (Chakra). It is significantthat Sani was transiting 11th from natal Chandr and

aspecting Pars Fortuna (Karkataka 27° 29') while Guru wasin 5th from natal Chandr in mutual aspect with Sani. Thus,all transits were very favorable for event.

Earlier discussion on Osho (chart 85) may be seen and itmay be noted that this is not a case of Pravrajya Yoga, i.e.there is no renunciation. Rasi Meena typically explainsOsho's philosophy of Universal Love.

Chart 98 a - transit for 21st March 1953, for MithunaLagna of Acharya Rajneesh. (PS) Punya Saham, (VS) VidyaSaham, (A8) natal Mrityupada.

9.13 ISKCON - the Divine mission (Bhakti Yoga)

When Sri Dinanatha Dasa of ISKCON showed horoscope of Srila Prabhupada as that of Makara rising with Deva Guru- Guru in 8th Bhava in Simha, certain doubts arose. 8th Bhava Guru is said to generate an Asura Yoga with quiteTamasik (base) qualities that was in contrast to Satwa Guna of Srila Prabhupada who lived among drunks anddowntrodden people in USA and preached the name of Sri Krishna to them without himself ever getting into thosehabits or ever becoming materialistic. So overwhelming was the strength of his Satwa that thousands of people chose apure and pious Vaisnava life. His faith and teachings are centered on Namakirtana expounded by Sri ChaitanyaMahaprabhu in following stanza:

Harernama Harernama Harernamaiva Kevalam,

Kalou Nastaiva Nastaiva Nastaiva Gatiranyatha,

Hare Krishna Hare Krishna Krishna Krishna Hare Hare,

Hare Rama Hare Rama Rama Rama Hare Hare.

Birth - 01st September 1896, at around 16:00, in Calcutta, 22 N 30, 88 E 23 (given by himself). A Jyotishi had cast hishoroscope and made family happy by auspicious prediction that at 70, he would cross the ocean and become a greatexponent of religion and open 108 temples.

The time recorded in the 19th Century India is quite variable and it goes to the credit of learned astrologers of thosedays who would also consider charts of parents and automatically correct horoscope before making such a seriousprediction. First consideration is that Srila Prabhupada was one of the greatest devotees of Sri Vishnu avatarJagannath Krishna. Hence, Guru should be fortified in a Kendra or a Trikona. There should also be specificcombinations in chart to show this devotion like Lagna Lord in 9th Bhava with 9th Lord makes one a great devotee of

Vishnu. If Grahas involved in this Yoga have Satwa Guna like Guru, Surya or Chandr, native will do a lot of service like building temples (significators Guru & Surya). Secondly, when we talk of crossing the ocean, 7th, 9th or 12th Bhavacomes into picture. Since prediction of foreign travel is linked to preaching and building temples, 9th Bhava shouldindicate both and should have Yoga. Third vital hint comes from the age "70 years". In table [30] under para 9.10,secondary years of Surya to affect fortune (9th Bhava) are 48 and 70 years. Thus, Surya should be either Lord of 9thBhava or strongly associating with 9th Bhava or its Lord for Jyotishi to have made this prediction. Accordingly, chartof Srila Prabhupada has been corrected - birth on 01st September 1896, at 15:24 LMT, at Calcutta.





Chart 99 - male, Srila Prabhupada, 1st September 1896,at Calcutta, 15:24 LMT, 22 N 32, 88 E 22.

Lg 28° 23' Sy 16° 59' (MK )

Ch 27° 46' ( AMK ) Ma 16° 56' (PK )Bu 11° 05' (PUK ) Gu 02° 01' (GK )

Su 01° 45' (DK ) Sa 21° 47' (BK )Ra 01° 10' ( AK )

Arudha Lg: Mesha (AL) Upapada: Kumbha (UL) Bhagyapada: Vrishabha (A9) Mrityu Pada: Meena (A8)

Dhanur a very honest, truthful and God-fearing Rasi is inLagna in Vargottama with its Lord Guru in 9th Bhava with9th Lord Surya and Mokshakarak Ketu in religious RasiSimha. This alone can fully explain his great devotion forSri Jagannath Krishna (Vishnu Avatar) as well as strongSatwik Guna like that of Maharishi's as well as predictionabout foreign travel at 70 years (Surya is 9th Lord in 9thBhava in 3rd Chaturthamsa). The point is that predictiondid come out true. This also explains the fact that Abhay

Charan (Prabhupada) had learnt all prayers and religiouspractices from his father (Lagna Lord conjoins 9th Lord in9th Bhava) and that his father was not very long-lived(father expired in his 35th year in Pitri Shoola Dasa of

Vrischika that is in Trikonas to Karkataka 8th Bhava, asper Vriddha Karika, from Sthira Pitrukarak* Surya inSimha). Dwadasamsa (D-12) has Mangal in Vrischika inLagna showing birth in an upper middle class family. Treat9th Bhava from Dwadasamsa Lagna as Lagna of father.This is Karkataka with Guru in 2nd with Ketu and aspected

by 2nd Lord Surya and 7th Lord Sani and Rahu. His fatherdied in 1930 in Guru Dasa Surya Antardasa. FromKarkataka, Lord Chandr is in 10th Bhava as Budh is in 7th

Bhava showing his fathers profession as a cloth (Chandr)merchant (Budh). 4th Bhava from Dwadasamsa Lagna should be treated as Lagna of mother. This is Kumbha with itsLord Rahu and religious sun. However, this eclipse combination can produce either a short-lived saint (Surya) or along-lived criminal (Rahu). His mother was very pious and died very suddenly in Rahu Dasa Sukr Antardasa. Rahueclipses 7th Lord from Kumbha and by conjunction will give its results to kill. Sukr is Lord of Badhaksthana fromKumbha debilitated in 8th Bhava. In Rasi (D-1) chart, Sthira Matrukaraka* Chandr & Mangal are in Vrishabha and8th Bhava as per Vriddha Karika is Mithuna. Thus, death of mother can occur in Matri Shoola Dasas of airy Rasis.Matri Shoola Dasas begin from 10th Bhava Kanya as it is stronger than 4th Bhava Meena and progress zodiacally at 9

years per Rasi. Mother died in his 17th year in Matri Shoola Dasa of airy Rasi Thula that has Sani in it. His father'sdisposition was cool (Chandr) while his mother was dark (Kumbha) and tended to be fiery (Surya).

1899 - escaped narrowly from burning when his cloth set on fire playing with matches and put the fire out. He retaineda small scar on his leg. Karakamsa is Thula with Rahu in it and Mangal in 9th Bhava. This will indicate fire hazards.

Personal burns from fire will be caused if these Grahas associate with Navamsa Lagna. Rahu, as AK will give a lot oftrouble as in chart of Sri Ramakrishna Paramhamsa (chart 101) and it aspects Guru Lord of Lagna. Mangal aspectsNavamsa Lagna. Results of Rahu will be given by its dispositor Sukr. Thus in Mangal Dasa Sukr Antardasa he had thisfire accident. In Rasi chart, Lagna Lord Guru is in 9th Bhava (legs) and is aspected by Rahu and Mangal. It also hasPapargala of a debilitated Sukr. Thus, the scar was to remain in his leg representing the end of ill effects of maleficaspects on his beneficial Lagna Lord.

1902 - asked his father to have his own Radhakrishna Murtis to worship and offer his food. Rahu Dasa Rahu Antardasa. Rahu is Atmakarak and Lord of VimsamsaLagna. Hence, its period will make native very religious.

When even such Grahas like Rahu lead towards religiosity,how can native stray? Thus, when natural malefics become

AK native automatically becomes religious, as there isnegligible natural obstruction to this path. Sani another

Lord of Vimsamsa (D-20) Lagna is in 5th Bhava withChandr in a mercurial Rasi. This will give devotion for SriKrishna.

1904 - started learning Sanskrit & in 1905, he was initiated by Kul Guru. Budh signifies learning of languages, whileGuru rules Sanskrit. Sani gives traditional knowledge.

Chart 99





These Grahas influencing 9th Bhava in Rasi Chart by placement, aspect or Argala (intervention) and placed inTrikonas, especially 1st or 5th in Navamsa will show learning and good knowledge of Sanskrit and traditionalliterature. Guru is Lagnesh in 9th Bhava having aspect of Rahu and conjoined Surya. It has Argala of a powerfulexalted Budh in 2nd from 9th and Argala of an exalted Sani in 3rd from 9th Bhava. These 3 Grahas along withMokshakarak Ketu are placed in 5th Bhava from Navamsa Lagna giving perfect knowledge of Sanskrit and ability &drive to translate / comment on such voluminous and Divine literature as Srimad Bhagavatam. Learning started inRahu Dasa Guru Antardasa. In Chaturvimsamsa (D-24), Rahu is 9th Lord aspecting 9th Bhava as Guru is dispositor orLagna Lord Budh and aspects it to show the beginning of education in Sanskrit.

1916 - began College at Scottish Churches & in 1920 passed

B.A. examination but was disinclined to take the degree because of a new nationalistic fervor. Starting of highereducation is seen from Chaturvimsamsa (D-24 chart) as

well as Rasi & Navamsa. Rahu aspects 9th Lord Surya in9th Bhava in Rasi chart to give higher education startingfrom Rahu Dasa Surya Antardasa in 1916. InChaturvimsamsa, Rahu is 9th Lord aspecting 9th Bhava as

well as Guru & Surya in 4th Bhava. However, Surya aspectsBudh Lord of Lagna of D-24 chart thereby initiating highereducation in its Antardasa. Guru is also Lord of 10th Bhava(i.e. 2nd from 9th Bhava and thereby kills or ends). Withthe advent of Guru Antardasa, Srila Prabhupadacompleted his education. As Lagnesh in 9th Bhava, Guru

makes person very independent and it was natural that hefelt strongly about independence of India.

1921 - first son born. 1924 - birth of daughter. In Saptamsa,5th Lord ruling first child is Sukr exalted (male) in Meena(male) and conjoined Sani (female). Male factors dominateand a son was born in Guru Dasa (Lord of Meena having

Argala on Lagna Lord Budh) Sani Antardasa (conjoining5th Lord). Next issue is seen from 3rd Bhava from 5th, i.e.7th Bhava. 7th Lord Guru conjoins Ketu to give a daughterin Budh Antardasa.

1954 - left his wife after she traded his precious SrimadBhagavatam for tea.

1959 - September, accepted Sanyas from Keshav Maharaj in Mathura.

This separation happened at the beginning of Budh Dasa. Natural benefics in 3rd & 6th Bhava from Arudha Lagna willgive the time of Sanyas (renunciation). Budh in exaltation is in 6th Bhava from Arudha Lagna and will gradually leadnative to renunciation. It is also in 8th from Upapada in Kumbha (Rahu) and conjoins debilitated Kalatrakarak Sukr.Both Budh and debilitated Sukr aspect 2nd from Upapada. Sanyas occurred in Budh Dasa Sukr Antardasa, as bothGrahas are natural benefics in 6th Bhava from Arudha Lagna. In Vimsamsa, Budh is 5th Lord (prayers, Diksha etc.),Sukr is 9th Lord (Guru), and both are in debility (complete renunciation) and aspect 5th Bhava by Rasi Dristi.

1977 - November 14th - Moksha at about 07:25 pm. Short life combination has been altered due to Vipareeta Ayur Yoga as Atmakarak Rahu is in 3rd Bhava. This gives long life 72 - 108 years. Ketu in 7th Bhava from AK shows thatnative will pass away in first 1/3rd portion of longevity compartment. Since compartment is for 36 years, 1/3rd part isfor 12 years from 72 - 84 years. This will give 2 Shoola Dasas 72 - 81 years in Kumbha and 81 - 84 years in Meena. The

former has AK and will not kill while the latter has aspect of debilitated Sukr. This gives range 81 - 84 years. Now, 2ndLord from Lagna is Sani and as per table [30] under para 9.10, Sani rules 82nd year. Srila Prabhupada departed for Vaikuntha (Heaven) in his 82nd year. Surya was in Thula defying standard rules and probably indicating that Srilaactually attained Moksha. Lagna rising was Vrishabha, Rasi occupied by Lord of Arudha Lagna.

9.14 Divine couple (R.K. mission)

Chart 100 - female, Sarda Ma, born on 22nd December1853, at Jairambati village, Baukuna dist., 07:15 pm LMT,23 N 14, 87 E 07.

Lg 05° 21' ( AMK ) Ma 21° 46' (BK )

Sy 08° 52' (GK ) Ch 26° 51' ( AK )Bu 16° 54' (MK ) Gu 12° 52' (PK )

Sk 26° 01' ( AMK ) Sa R 04° 07' (DK )Ra 17° 30' (PUK )

Arudha Lg: Kanya (AL) Mantrapada: Kumbha (A5) Bhagyapada: Mithuna (A9)

Chart 100





Mrityupada: Vrishabha (A8) Darapada: Kanya (A7)

Chart 100 is horoscope of divine Mother and wife of SriRamakrishna Paramhamsa, Srimata Sarada. Firstnoteworthy point in charts 100 & 101 is that Lagna Lord isalso Atmakarak (God representative) and has Argala onLagna. Thus, the couple were indeed Divine living asimple, austere life and teaching Dasa Maha Vidya. ArudhaLagna and Darapada (A7) are in the same Rasi Kanya

showing good understanding and compatibility withspouse. However, Upapada (UL or A12) is in 8th Bhavafrom AL showing that couple did not have any physicalcontact. This is also confirmed by 7th Lord Sani becomingDarakarak. Thus, spouse will be very religious and willrefrain from any form of physical contact. Yet couple hadexcellent understanding due to Darapada (A7) and AL(note: in all such cases where physical contact is denied,Lagna of spouse shall not be determined from Upapada asper standard rules. Instead, since Upapada is in 8th Bhavafrom AL, Lagna of spouse will be in 8th from Lagna, i.e.8th from Karkataka. Lagna of Sri RamakrishnaParamhamsa was Kumbha. This is another method to

Lagna determination). When asked by her niece, SharadaMa had replied that she represented Divine MotherBagalamukhi11. In Das Mahavidya, Bagalashakti is mother of Mangal. In horoscope of Sarada Mata, Lagna LordChandr (Divine Mother) itself is Atmakarak and is conjoined Mangal showing her true nature as AdishaktiBagalamukhi.

In Navamsa, Tapasya Yoga exists with Sukr in Simha (fiery Rasi) aspected by Sani from Kumbha and with Ketu in 5thBhava. She performed powerful austerities and penances (by testing her concentration) by sitting in boiling summerheat with fire burning all around. Atmakarak Chandr is in 5th Bhava aspecting Lagna Lord Surya. Conjunction ofChandr & Budh gives Sarada Yoga or Krishna Yoga and in Trikonas to Sukr & Ketu this takes the form of knowledge ofscriptures, texts, Mantras etc. Exaltation of Guru in 12th Bhava shows strong spiritual powers and renunciation as wellas Sarada Math (a sister concern of Ramakrishna mission).

In Vimsamsa also Karkataka rises with Chandr in exaltation in 11th Bhava. Shakti Yoga is exceedingly powerful. Budh,

Rahu & Ketu in Trikonas aspected by exalted Chandr show her worship of Ganesha & Durga and later after meeting SriRamakrishna Paramhamsa, Kali (5th Lord Mangal conjoins Sani in 8th Bhava). Guru is seen from Bhratrukarak.Mangal as BK is also Lord of Upapada. Hence, her husband was her Guru.

Timing marriage

7th Bhava Makara is stronger than Lagna. Hence, it shall initiate Narayana Dasas. Antardasas shall begin from Vrishabha occupied by Sani Lord of Makara and shall be direct (due to Sani). Since Makara houses Sukr, Dasa can givemarriage. Antardasa would be of Rasi with Ketu or influencing Upapada. Rasi Vrischika has Ketu in it and also aspectsUpapada Mesha. Makara (Sukr) Dasa, Vrischika (Ketu) Antardasa is from 22nd December 1857 to 22nd August 1858(5th year of age), and Sarada Mata was married to Sri Ramakrishna Paramhamsa when she was 4 years old (i.e. in her5th year). Thus, timing of marriage with Narayana Dasa is very accurate. Since Sani is 7th Lord and Darakarak and isalso placed in Kumbha in 7th Bhava in Navamsa (D-9) considerable age gap of about 17 years existed between thecouple. However, she was to join her husband later after growing up. This would amount to "double marriage" with the

same person and any Kalatra Dosha of Sukr in 7th Bhava was automatically remedied (an important remedial measurefor Sukr in 7th Bhava is to have marriage twice with the same person. By this multiple marriages etc. are all avoided).

Sri Ramakrishna was also Guru of Sarada Mata as Lord ofUpapada is also Bhratrukarak. Thus, her meeting with herspouse after growing up would amount to renunciation /Diksha Yoga with Guru. This can be timed by using DrigDasa. Drig Dasas begin from 9th Bhava Meena and aresucceeded by 3 aspecting dual Rasis reckoned in reversedirection as Meena is a Samapada (even-footed) Rasi.Renunciation (or Diksha) is seen from Arudha Lagna Drig Dasa. Arudha Lagna is in Kanya and Drig Dasa of Kanya isfrom 15th to 25th year (December 1868 to December 1878). In her late teens Sarada Mata left her parents home to live

with her husband Sri Ramakrishna. Sani and Rahu in 2nd from Upapada and 9th Bhava from Arudha Lagna showdifficulties she had to face before meeting him and finally being accepted by him after assurance that she will never be

a hindrance to his penance and, instead, would be of service to him and temple. Affliction of Sani and Rahu to 2ndBhava from Upapada does not promise a very long married life and death of spouse is seen from Shoola Dasas ofTrikonas to Guru. Shoola Dasa of spouse always begins from 1st of 7th Bhava. 7th being stronger initiates Shoola Dasasfrom Makara. These Dasas will be regular and for a period of 9 years each. Guru is in Dhanur and Trikonas to this are

11 Yellow-colored two armed form of Divine Mother representing Brahmastra.

Table 31 - Drig Dasa of Sarada Mata

Dasa Years Period AgeMin 3 Dec. 1853 - Dec. 1856 3

Dha 12 Dec. 1856 - Dec. 1868 15Kan ( AL) 10 Dec. 1868 - Dec. 1878 25





fiery Rasis. 8th Lord from Guru is Chandr placed in Simha (fiery Rasi). Shoola Dasa of Mesha was from 27th to 36th year. Sri Ramakrishna attained Nirvana (expired) on 16th of August 1886 when Sarada Mata was in her 33rd year andin Shoola Dasa of Mesha.

Longevity

(A) Khand

(a) Lg Lord + 8th Lord = fixed + dual = long life

(b) Sa + Ch = fixed + fixed = short life

(c) Lg + Hora Lg = movable + fixed = middle life

Since all 3 terms are different, (c) shall give results and longevity compartment is 36 - 72 years.

(B) Shoola Dasas begin from Makara and middle life would be from Vrishabha to Simha. Vrishabha with Sani &Rahu could have given death, but Simha with Chandrconjoined Mangal and aspected by Sukr (2 Rudra Yogas) isquite capable of giving death. Thus longevity is between 63- 72 years. She left the body on 21st July 1920 at 01:30 am.Transit chart for Punya Tithi (moment of Nirvana - transit)is 100 a.

(C) Rath's rule (2) - Mrityupada (A8) is in Vrishabha

and Vrischika its 7th Bhava is stronger due to Budh. Thus,Surya should be in watery Rasis. Surya was in Karkataka intransit on 21st July 1920 (this is a slight rule deviation as isseen in charts of saints alone).

(D) Rath's rule (3) - Sammukha Rasi for Karkataka isKumbha. There are no Grahas in 9th Bhava from either Lagna or Sammukha Rasi. However, Sammukha Rasi isstronger than Lagna (Kendra from AK), and 9th Lord from it (Sukr) will determine Tithi as Shasti (6) or Chaturdasi(14). She expired on Sukla Shasti (6) Tithi.

(E) Rath's rule (4) - Arudha Lagna is in Kanya and Lagna at the time of demise was Vrishabha (Trikonas to Kanya).

Chart 101 - male, Sri Ramakrishna Paramhamsa, born on18th February 1836, 06:44 LMT, 21 N 53, 87 E 44.

Lg 09° 41' Sy 06° 52' (DK )Ch 22° 14' (BK ) Ma 22° 15' (GK )

Bu R 156° 06' (MK ) Gu R 14° 32' (PK )Sk 09° 04' (GK ) Sa R 13° 40' (PUK )

Ra 02° 53'

Bhagyapada: Simha (A9) Mrityupada: Karkataka (A8) Darapada: Vrishabha (A7) Upapada: Mesha (UL)

In chart 101, luminaries conjoin in Lagna with Budh (5thLord) generating a powerful Yoga for undying fame as well

as Pravrajya Yoga (Sani's Rasi). 2 Lords of Lagna Sani &Rahu are exalted and 1 (Rahu) is Atmakarak showing thatnative is godly / Divine. Arudha Lagna is in Mithuna withGuru in it showing his image (Maya) in this world as asaint. A true renunciate shall have Rahu (representingdesire) in 7th / 12th Bhava from AL. Rahu in 12th Bhavashows his complete renunciation and in Vrishabha,renunciation was of wealth (2nd Bhava of natural zodiac

Vrishabha) and sex / passion (Sukr is Lord of Vrishabha).Perfect Brahmacharya Yoga exists. Further, just like chart100, 7th Lord Surya becomes Darakarak showing aspiritual outlook towards marriage. Thus, charts 100 & 101

were divinely matched charts where Lagna Lord was also

AK and 7th Lord was also DK. Upapada in both charts is inMesha (note: since any contact was denied in marriageLagna of spouse should be 11th Bhava or 6th Bhava

because 11th Bhava is 6th from 6th Bhava. This is seen inthe same manner as we did for chart 100 by counting from

Chart 100 a

KETU

Chart 101





AL to UL. Thus spouse can be in Karkataka or Dhanur Lagna. Sarada Ma was born in Karkataka Lagna).

Navamsa Lagna has again got luminaries in Trikonas. Places of worship are 12th Bhava from Atmakarak and 6thBhava from Atmatyakaraka. 12th from AK is Dhanur (Lagna / native himself) with Surya (Siva) in it. Thus native, i.e.Sri Ramakrishna himself will represent Siva and will be worshipped by the people. Atmatyakaraka Mangal is inKarkataka and 6th therefrom is again Dhanur, reconfirming our readings.

9th Bhava is Thula with exalted Sani in it. However, Sani is retrograde and in terms of worldly pleasures will giveopposite results Pravrajya Yoga (renunciation) instead of Rajyoga (wealth and comfort). 9th Lord Sukr is exalted in2nd Bhava, but is in debilitated Navamsa. This is again Pravrajya Yoga (i.e. Rajbhanga Yoga - native will not have

material wealth, but will never be lacking in spiritual lustre as Sukr is exalted). Thus, fortune of 9th Bhava is poverty but spiritualism.

In Vimsamsa, 9th Bhava is strongest Trikona with Chandr in it in Kumbha. He adored Divine Mother Kali. Since Sukrconjoins Chandr he even worshipped his wife Sarada Ma as personification of Divine Mother and could never touchher.

It is noteworthy that Sri Ramakrishna Paramhamsa hadlccha Mrityu (i.e. left the body due to his own wish) on16th August 1886 at 01:06 am (51st year). Transit chart101 a gives planetary positions at the time of Nirvana.

While death should normally have occurred in Dasa ofSimha, it happened in Karkataka Shoola Dasa due toaspect of Budh (Rudra). Just like chart 92 of Swami

Vivekananda, none of standard astrological rules work assaint has risen above the power of Grahas to control, i.e.he exercises self-control in its perfect / complete sense.Only rule that worked (as in chart 72) is Rath's rule (4)

whereby Lagna rising at the time of death was natal Arudha Lagna.

9.15 Sankaracharya

Chart 102 - male, Sri Jayendra Saraswati, born on 18thJuly 1935, at Irul Nekki, 07:00 pm IST, 10 N 42, 79 E 26.

Lg 08° 15' Sy 02° 01' (PUK )

Ch 04° 34' (PK ) Gu R 14° 32' (PK )Ma 01° 14' (GK ) Bu 22° 02' (MK )

Sk 09° 04' (GK ) Sa R 16° 40' ( AMK )Ra 28° 46'

Arudha Lg: Meena (AL) Upapada: Simha (UL) Darapada: Kanya (A7) Bhagyapada: Dhanur (A9)

Chart 102 is horoscope of Sankaracharya of KanchiKamakoti Peetham. Makara rises with a powerful Sani &Chandr conjunction in 2nd Bhava. This combination in4th, 10th & 11th Bhava gives Rajyog and in 1st / 10th

Bhava in Karkataka can give Maharaj Yoga. In otherTrikonas it produces Kali Yoga (i.e. person has to face a lotof strife & hardship and by worshipping Maha Kali Rajyogresults). In other Bhavas this can cause Prav Rajya Yoga.Sani is not only dispositor of Chandr, it is also strongestinfluence on Chandr in Bhava of wealth. This is aPravrajya Yoga that will make native (Sani is Lagna Lord -self) to renounce wealth and all possessions. Since thisplacement of Lagna and 7th Lords causing Sani - Chandra

Yoga is also in 12th Bhava from Arudha Lagna, it willdestroy all attachment to personal wealth. 8th Lord fromLagna (Surya) is in 7th Bhava showing poverty (personal).8th Lord from Lagna / Arudha Lagna aspecting Lagna /

AL or conjoining 7th Bhava from it gives poverty. SukrNaisargika Karak for happiness and worldly comforts is in8th Bhava - a combination seen in charts of manyrenunciates, monks (Sanyasis). Darapada (A7) is in 9thBhava but its Lord Budh is in 6th Bhava (denial) with Ketu(renunciation / Moksha). Thus, native renounces physical

Chart 101 a

Chart 102





contact with opposite sex in any form or manner. Upapada(UL) is in Simha in 8th Bhava, and in 6th Bhava from

Arudha Lagna. Upapada has Yogakarak Sukr, but its LordSurya is placed in 12th Bhava from it. Thus, any questionof marriage in whatsoever form is ruled out. 2nd Lordfrom Upapada (Budh) is placed in 6th Bhava withMokshakarak Ketu. This denies marriage bondsaltogether.

Deity to whom native shall have personal attainment is

seen from Trikonas in Vimsamsa (D-20 t). Surya (Surya /Siva) and Guru (Guru / Siva) are in Trikonas to VimsamsaLagna showing personal attachment only to Siva. This willmake native service oriented and he will do a lot of workfor moral upliftment of masses (Siva worship makes a person open-hearted and Sani Chandra Yoga in Rasi chartmakes a social worker). Atmakarak is Guru and it shall dominate affairs of native. In Rasi chart, Darakarak Rahu is

very inimical to Atmakarak and is placed in 3rd Bhava from AK and 12th Bhava from Lagna, thus denying marriage.Being in Bhagyarudha Rahu destroys any desire for personal fortune as well. However, as Lord of Bhagyapada (A9)Guru gives fortune through renunciation.

Readers may note that Navamsa Lagna rising is in 12th Bhava (place of worship) from Atmakarak Guru. Thus, nativehimself is revered and worshipped. This combination will be seen in charts of very big saints who will be worshippedduring their lifetime and even after their Nirvana (e.g. Ramakrishna Paramhamsa, Swami Vivekananda etc.).

Secondly, Lord of Navamsa Lagna itself is Atmakarak. However, it is not placed in Navamsa Lagna. Thus, native shallnot be born in a royal family but will attain a very high status. Chandr is in 9th Bhava in debility in Navamsa(Rajbhang Neecha Yoga - renunciation) and aspects Karakamsa and Lord of Navamsa Lagna Guru. This gives a lot ofpopularity and Sri Jayendra Saraswati will be loved by many people.

Dasamsa has a watery Rasi Vrischika rising, and Guru &Mangal are in mutual aspect in 6th - 12th axis. This GuruMangala Yoga for a watery Rasi rising in Dasamsa (D-10)is a clear-cut combination for headship of Sri KanchiKamakoti Peetham (Sankaracharya Math at Kanchi).Conjunction of luminaries Surya & Chandr as 10th and9th Lords respectively produces highest DharmaKarmadhipati Yoga. This conjunction in 5th Bhava (ofauthority, subordinate, followers etc.) gives divine power

to remove evils and enlighten anybody / everybody.Conjunction of Mokshakarak Ketu with this Rajyoga inspiritual Rasi Meena speaks volumes about spiritualheight of Sri Jayendra Saraswati. It is noteworthy thatthis powerful combination for enlightenment is in 12thBhava (worship) from Atmakarak.

Timing renunciation

As shown in chart of Sri Vijayendra Saraswati (chart 77, Chapter X), renunciation is timed from Drig Dasas and Arudha Lagna. Drig Dasas always commence from 9th Bhava (Sloka 2.4.21 to Sloka 2.4.23 - Upadesa Sutras ofMaharishi Jaimini). Thus, renunciation of Sri Jayendra Saraswati should be expected to have occurred during DrigDasa of Arudha Lagna (Meena) during July 1950 to July 1955. Antardasa would be of 8th Bhava / Lord Surya that is

Vargottama in Trikonas to AL. Surya is also Lord of Mantrarudha (A5) in Simha. Renunciation occurred in March

1954 in Meena Dasa Karkataka Antardasa. In Vimsottari this occurred just before the advent of Guru Dasa.

Timing headship

Since it has been already shown (in Dasamsa especially) that Sri Jayendra Saraswati was destined to lead the highestseat of Hindu religion, i.e. Sankaracharya Math, timing of this headship can be done from Drig Dasa and Lagna.Timing can also be done from Narayana Dasa and Ghatika Lagna. Drig Dasa of Makara which is Lagna is from July1991 to July 2002 and Sri Jayendra Saraswati has becomehead (Sankaracharya) of Math after Nirvana of his Guru.Next chart 103 is of his Jagad Guru.

Chart 103 - male, Kanchi Jagad Guru Sri ChandrasekarSaraswati, born on 20th May 1894, 01:25 pm, 11 N 57, 79 E32.

Lg 23° 54' Sy 06° 52' (GK )Ch 14° 02' (PUK ) Ma 14° 48' (MK )Bu 06° 27' (DK ) Gu 17° 57' (BK )

Sa R 26° 50' (BK ) Sk 22° 11' ( AMK )Ra 15° 25' (PK )

Table 32 - Drig Dasa of Sri Jayendra Saraswati


Kan 3 Jul. 1935 - Jul. 1938 3Mit 12 Jul. 1938 - Jul. 1950 15

Min (AL) 5 Jul. 1950 - Jul. 1955 20Dha 10 Jul. 1955 - Jul. 1965 30

Thu 10 Jul. 1965 - Jul. 1975 40

Kum 1 Jul. 1975 - Jul. 1976 41 Vrb 3 Jul. 1976 - Jul. 1979 44Sim 1 Jul. 1979 - Jul. 1980 45

Vrk 11 Jul. 1980 - Jul. 1991 56Mak (Lg) 11 Jul. 1991 - Jul. 2002 67

Vrk 6 Jul. 2002 - Jul. 2008 73Kar 5 Jul. 2008 - Jul. 2013 78

Chart 103





Arudha Lg: Mesha (AL) Upapada: Kumbha (UL) Bhagyapada: Vrishabha (A9) Mrityu Pada: Meena (A8)

Chart 103 is horoscope of Sri Chandrasekhar SaraswatiGuru and predecessor of Sri Jayendra Saraswati. Bothcharts 102 and 103 have Bhagyapada (A9) in Dhanurshowing their fate / fortune tied to KanchiSankaracharya Math. Chandr is debilitated in Vrischika

as its dispositor Ketu joins Sani to generate a Pravrajya Yoga. Since Sani is Atmakarak and also aspects Chandr,renunciation is definite. Sukr is exalted in 8th Bhavashowing complete suppression / renunciation of desire forcontact with women (physical) as well as removing worldlydesires. Chandr debilitated in Arudha Lagna is enough tocause renunciation. However, with Chandr in AL and Guruin 7th Bhava from it undying fame is promised in chart.Thus both Yogas for fame and renunciation co-exist.

In Navamsa, Chandr is Vargottama* (very powerful to giveresults of its indications) and in Lagna with Surya in 5thBhava. In chart 102 also luminaries are in Trikonas toNavamsa Lagna. Karakamsa is Kanya with Sani in itaspecting Navamsa Lagna. This links Navamsa Lagna andKarakamsa and 2 Grahas Chandr & Sani are Vargottamaindicating complete renunciation. Sukr & Ketu in Trikonasto Karakamsa give a strong internal desire to perform verysevere austerities and penance (Tapaswi Yoga) and cangive great skill / knowledge in astrology. Aspect of Sani(AK) on Navamsa Lagna transforms internal desire forTapasya (penance) / astrology into reality. Vimsamsa hasGuru in 9th Bhava showing devotion to Guru / Lord Siva.9th and 5th Lords (ruling Dharma and Mantra) are in 7thBhava (Lord Siva) showing sincere practice ofDharmamantras of Lord Siva. Kuladevata is seen from 4thLord as Siva Yoga is seen from 7th Lord. 4th & 7th LordBudh conjoins Surya in 2nd Bhava. Shankaracharya

belongs to a lineage of Saivites and has a strong Siva Yoga. In Dasamsa, a watery Rasi Meena rises with Surya& Budh in Lagna showing headship of Math. Bothluminaries are in Trikonas (just like chart 102) and thereis a powerful Guru - Mangal Yoga conjoined with 8thLord (just like chart 102) showing thatDharmakarmadhipati Yoga, Guru - Mangal Yoga (with8th Lord ruling renunciation) are features that will existin charts of Shankaracharyas.

Timing renunciation

Timing of renunciation is best done from Drig Dasas.

Drig Dasas begin from Mesha in 9th Bhava as shown in adjoining table. Dasa of Arudha Lagna can give renunciationprovided Yogas exist. Shankaracharya renounced the world to join the most holy order of Kanchi Kamakoti Peethamduring Vrischika Dasa (Arudha Lagna).

Chart 104 - male, Dr. Harsh Vardhan, born on 19thDecember 1954, at Delhi, 00:20 IST, 28 N 40, 77 E 13.

Lg 03° 44' Sy 03° 05' (DK )Ch 21° 55' (MK ) Gu R 05° 6' (GK )

Ma 17° 05' (PUK ) Bu 29° 19' ( AK )Sk 24° 31' ( AMK ) Sa 23° 50' (BK )

Ra 12° 53' (PK )

Arudha Lg: Makara (AL) Bhagyapada: Meena (A9)

Chart 104 is horoscope of Dr. Harsh Vardhan, HealthMinister of NCT Delhi. 9th Bhava from Arudha Lagna hasChandr showing constant growth of good fortune. Subhapati (dispositor of Chandr) and Lagna Lord is Budh, also

Atmakarak showing very high rise, status and recognition. This also gives a saintly and kind disposition. Guru exalted

Table 33 - Drig Dasa of Jagad Guru


Mes 10 May 1894 - May 1904* 10Sim 3 May 1904 - May 1907 13

Vrk (AL) 10 May 1907 - May 1917 23Mak 4 May 1917 - May 1921 27

[* Original table has "serious" CTRL-C / CTRL-Vmistake involved (Kali Yuga it is!); I have "repaired"that original author's flaw as per my understanding oftopic.]

Chart 104





in 7th from Arudha Lagna gives a powerful Rajyog as Rahudebilitated in 12th Bhava from Arudha Lagna gives bothRajyog (due debility in 12th Bhava) and a very saintlydisposition (by placement in 7th / 12th Bhava from AL).Physical body is seen from Lagna and 9th Bhava hasoverall control over the legs. 9th Bhava Vrishabha isaspected by Sani, Sukr and Guru from moveable Rasis.

Aspect of Sukr and Guru is very beneficial whereas that ofSani can damage legs. Sani is also dispositor of 3rd and 8th

Lord Mangal. Atmakarak Budh (also Lagna Lord) issubject to a Papakartari Yoga between Sani on one sideand Rahu & Surya on other. Shatrupeeda (pain on bodydue to enemies) because this also has Papargala on Lagnaand Chandr.

In Navamsa, the body part afflicted is seen from 4th Bhavafrom Chandr. Chandr is in Karkataka and 4th therefrom isThula. With Navamsa Lagna in Kumbha, Thula is 9thBhava ruling legs. This is again aspected by Sani and Sukrfrom Vrishabha. Aspect of Sani damages legs and causesShatrupeeda whereas that of Sukr provides relief. InTrimsamsa (D-30) Sani is in 2nd Bhava (Marak) withLagna Lord Sukr. It is Lord of 9th Bhava (legs).

Since Chandr is in Lagna Trikonas, Vimsottari Dasa willapply very well in this chart. Dasa of Sani started on 8thJanuary 1997 and Sani was transiting Meena 3rd from AL showing Rajyog continuation. However, from Meena Saniaspects Lagna & Chandr (Kanya), Rahu & Surya (Dhanur - secret enemies / plots) and 9th Bhava (Vrishabha - legs) byplanetary sight. Bhagya Pada (A9) is also in Meena. During Sani Dasa Sani Antardasa in January 1998, he broke hisright leg. It may be noted that except for Yogakarak Grahas, malefics placed in 10th Bhava from Arudha Lagna will notgive excellent Yoga in their Antardasas.

9.16 Freedom / imprisonment

Chart 105 - male, born on 15th March 1946, at Lakewood,USA, 12:19 pm, 41 N 28, 81 W 47.

Lg 18° 31' Sy 01° 25' Ch 06° 46' Ma 23° 39' Bu 17° 02' Gu R 02° 40'

Sk 11° 42' Sa R 24° 51' ( AK )Ra 02° 28'

Arudha Lg: Kanya (AL) Bhagyapada: Thula (A9)

9th Bhava shows independence and freedom that nativeenjoys. In Rasi chart, Lagna Lord in 9th Bhava makesnative of independent views and spirit. In Dasamsa (D-10)this shows independent work like lawyers / other

professionals or businessmen. In chart 105, 9th Bhava is amalefic Rasi Kumbha as 9th Lords Rahu and Sani are inLagna in company of malefic 6th and 11th Lord Mangal.This is one of the worst combinations that can occur in achart causing considerable confusion of ideas and extreme

views. As such malefics owning 9th Bhava and placed inLagna will make native so independent that he willtransgress social limitations. Rahu shows actions that even

benign god Guru will not forgive while Sani shows illegalactivities being opposed to Surya. Mangal show violenceand heinous crimes in conjunction with these maleficGrahas. Sani is also 8th Lord and Atmakarak and during its period will tend to punish native very severely bycurtailing freedom and causing imprisonment. With the advent of Sani Antardasa in Rahu Dasa from 28th September

1997 native was sentenced to prison. However, even in prison, he was badly beaten up by other inmates (Mangalconjoins explosive Sani - Rahu conjunction) and hospitalized.

If Sani transits Rasi occupied by Lord of Lagna, one is defeated in war / court cases etc. and suffers great humiliation.Sani transited Meena Rasi occupied by his Lagna Lord Budh between February 1996 and April 1998. In December1997 - January 1998 during Rahu - Sani Dasa Antardasa, Sani was in Meena. This transit in 8th from Janma Rasi(natal Chandr) is also called Kantaka Sani (thorn in the foot, i.e. obstruction to 9th Bhava of fortune). Rahu transit was

Chart 105



» Chapter XIII - 10th Bhava by Chistabo, A.D. 2012 «


in Simha natal Chandr Rasi. Thus, beneficial results of 9th Lord should not be taken for granted and, under adverseplacement, a malefic 9th Lord can be all the more malefic.

In Navamsa, Rahu is in 8th Bhava, but position of Atmakarak Sani in 3rd Bhava (8th from 8th Bhava) with Mangal isall the more evil.

Chart 106 - Autumn Jackson, born on 20th August 1974,at Los Angeles, at 05:46 am.

Lg 26° 11' Sy 03° 37'

Ch 11° 58' Ma 21° 35' Bu 11° 05' Gu 02° 01' Sk 13° 15' Sa R 21° 05'

Ra 22° 09'

Arudha Lg: Vrischika (AL) Bhagyapada: Makara (A9)

Chart 106 is of a famous singer Autumn Jackson. ArudhaLagna has Rahu in it and Sani in 8th Bhava generating apartial Kemadruma Yoga that will result in considerableloss of wealth and prestige. Kemadruma Yoga is caused bypresence of malefics in 1st, 2nd and 8th Bhava from Lagna,

Arudha Lagna and Navamsa Lagna. If present in Lagna,

bitter poverty results throughout life while if present from Arudha Lagna, it causes a severe setback like downfall in business or reputation. Rahu in 5th Bhava can be mostunpredictable giving Rajyoga at times and Duryoga atother times depending on beneficence of Guru w.r.t

Antardasa Graha. Atmakarak Guru is 9th Lord rulingfreedom and is placed in 8th Bhava showing obstruction topersonal freedom. In Navamsa, Guru is ill placed in 3rdBhava showing a severe setback. Conjunction of Navamsa Lagna Lord Sani with AK Guru and Chandr givesinternational fame, but conjunction of Atmakarak with Sani in 3rd Bhava can cause imprisonment / bondage as inprevious chart 105. Rahu is also placed in 12th Bhava from Navamsa Lagna in Makara. Thus, Rahu Dasa Guru

Antardasa gave excellent results. Rahu Dasa Sani Antardasa from April 1995 activated some very adversecombinations like partial Kemadruma Yoga in Arudha Lagna that gave loss of reputation and wealth in court cases and

finally imprisonment due to conjunction of a debilitated Sani in Navamsa with AK in a Dusthana (January 1998).

AK is Ista Devata in a chart and unless it is fortified in a Kendra or Trikona, adverse results would accrue. If LagnaLord of Navamsa Lagna conjoins AK native rises in life.

Note: Various cases on loss of parents have been illustrated in pages 186 - 194 and other parts of the book MaharishiJaimini's Upadesa Sutras. These may be studied.

Chapter XIII

10 10th Bhava

10.1

Significations of 10th Bhava10th Bhava deals with prosperity growth (significator Guru), Karma including all works, actions (significator Sani),professions & career (significator Budh), fame (significator Surya). It represents midheaven and plays a vital role inchart, second in importance only to Lagna. Low Astakavarga Bindu in this Bhava can considerably weaken a chart. AllGrahas in 10th Bhava generally give very good results. Even Rahu gives pilgrimages if in 10th in natal chart or fromNarayana Dasa Rasi. Bhava whose Lords are in 10th Bhava gain considerable strength and activities ruled by themsucceed. 10th Bhava has Argala on 6th, 7th, 9th and 12th Bhava thereby directly affecting enemies, servants, fortune,and sleep that are ruled by these Bhavas and other matters as well. For example, Chanakya12 says that a king can neverfall if his servants are faithful. If servants are faithful, 6th Bhava is favorable and enemies also ruled by 6th Bhavacannot win. This automatically affects status ruled by 10th Bhava. Similarly, success automatically brings more

business and associates, besides keeping spouse happy. One's boss, Guru or lady luck ruled by 9th Bhava does matterin one's career. 12th Bhava rules final emancipation and meditation. Bad actions in 10th Bhava will reflect adversely

on 12th Bhava and Moksha will be denied in the long term while sleep could be adversely hampered in the short term. A fine solution to this negative cycle would be to take up transcendental meditation (TM). 11th, 1st, 2nd, & 8th Bhavahave Argala on 10th Bhava or are capable of affecting actions and other matters ruled by 10th Bhava. Thus gains, self,and net profit or loss will influence decisions and actions. If an exalted or strong natural benefic is in Lagna, native will

12 Chanakya alias Kautilya is the famous author of Arthashastra a treatise on politics and Government.

Chart 106





be guided by its ideals and this will have a strong impact on his decisions and action. In this manner, Argalas and theirobstruction should be understood.

10.2 Connection of 9th Bhava with other Bhavas

5th Bhava is 8th from 10th Bhava representing birth (beginning) and longevity (time of implementation of an action(10th Bhava). Thus, 5th Bhava rules authority and power that one enjoys due to skills & knowledge as well as one'sPurva Punya. Timing of joining a new job is done from 5th Bhava. Rajyogas also need to be confirmed inPanchamamsa (D-5) and Dasamsa (D-10). 11th Bhava from Lagna is "Hara" or end of life. Similarly 8th Bhava being11th from 10th Bhava is place of retirement or end of career. 8th Bhava, if beneficially disposed, can give huge loans totake up large enterprises and its Argala on 7th and 10th Bhava can give a new boost to one's business. If ill disposed,one's business will run into endless debt and ruin. The following may be borne in mind while analyzing Dasamsa.

10.2.1. Analyzing Dasamsa

Dasamsa should be analyzed in detail independently like Rasi chart. Artha13 Trikona is composed of 2nd, 6th & 10thBhava. Grahas in these Bhavas will have a direct bearing on the functioning of native. Any Graha in 10th Bhava isindependently capable of giving good Yoga that could mean power, rise and success in one's career. In addition, 7thBhava should also be studied, as it is Pada to 10th. If Surya dominates in these Bhavas, a political career or similarpublic service is indicated. Mangal gives police, intelligence related activities, army etc. Guru produces lawyers, judges,priests, astrologers etc., Budh gives business, writing & publishing, trade etc., Sukr gives entertainment and all worksof beauty while Sani gives burden, menial jobs etc. Rahu can indicate imports while Ketu shows exports etc. A list isprovided at tables below.

10.2.2. Service or business

6th Bhava rules service and 7th Bhava rules business. If there are more Grahas in 6th Bhava, or if is otherwisestronger, service is indicated. A stronger 7th Bhava gives a business enterprise. Similarly, 6th Bhava promotes service

while 7th Lord promotes business. This could mean instability in service during period of 7th Lord. Similarly,debilitated malefic in 7th Bhava will encourage service and damage the business.

10.2.3. Boss & subordinates

Boss is seen from 9th Bhava while subordinates are seen from 5th Bhava. During period of a malefic Graha havingPapargala (malefic obstruction) on 9th Bhava, one is tormented by the boss (or ex-boss), while a benefic havingSubhargala (benefic intervention) shall give a very good and helpful boss. Thus in charts showing any kind ofemployment, concerned Bhavas for the self are 1st, 6th & 10th. 3rd Bhava from these (3rd, 8th & 12th) can causeproblems. 8th Bhava will show retirement, 3rd Bhava shows short leave, while 12th Bhava shows long leave.

10.2.4. Lagna Lord in 9th Bhava

Lagna Lord in 9th Bhava makes a person very independent (he likes to be his own boss) and business is best advised insuch charts or employment with a lot of scope for independent work. 2nd Bhava is 8th from 7th Bhava and shall play acrucial role in starting any business. In simpler words, starting of any business is determined by the finance available.Kendras to 2nd Bhava are 5th, 8th & 11th Bhava showing money that is put in by partner, loans from banks etc. & selfrespectively.

10.2.5. Judging the sex of people involved

Rules for judging the sex and nature of people involved are the same as that for co-born and children.

Extracts from Dhruva Nadi.

Table 34 - Occupation from Nakshatra14

(01) Aswini Army general, physician, trader, hunter servant or one dealing with horses, horse thief,stable keeper, jockey etc.

(02) BharaniButcher, non-vegetarian food preparation / eating, cruel actions like killing and torture,menial jobs, crematorium / burial related jobs.

(03) KrittikaPriests, scholars of traditional lore & Mantras, commentators, gold miners, barber, potter,Brahmins (intellectual professions), astrologers.

(04) RohiniPolitician / king, businessman, industrialist, beauty parlor, ascetic, entertainment,agriculture, cows & quadrupeds, water dwelling being.

13 Artha - finance, money.14 Nakshatra generally refers to constellation of Lagna or Chandr.





(05) MrigasiraGarments, perfumes, products of wetlands, flowers, mango, sapphire & gems, hunters,forest dwellers, loafer, postman, singer, brewery.

(06) ArdraProstitution / laxity of morals, professional liars, cheats, captivation of animals,

backstabbing, creating enmity, black magic, criminals.

(07) PunarvasuProfessions valuing truth, charity, intelligent work, work bringing fame & wealth, banker,officer, skilled worker.

(08) PusyaRice, wheat, sugar / sweets, fishermen, water tanks, canals, politician / king, physicalexercise

(09) Aslesha Skilled artisan, herbs, fruits, medicine, sorcery, thief, poison, reptiles, insects and worms.

(10) MakhaRice merchants, non-vege food, large business, male chauvinist, civil engineering, all

works of mountainous regions.

(11) Purva PhalguniDance, movie, fashion, entertainment, music, painting, money exchange, fried food, salt,honey, light oils etc.

(12) Uttar PhalguniLawyer, judge, charity, Vedic knowledge, finance for trade, treasury, Government service,social service.

(13) HastaShares, speculation, gambling, thief, traditional knowledge, painting, catching, trading &riding elephants.

(14) Chitra Interior decoration architecture, diamond jewelry, incense & perfumes, mathematics,computers, ENT specialist, weaving & spinning.

(15) Swati Airplanes, deer, horses & similar animals, vegetables, merchant, birth control.

(16) Visakha Gram, businessmen, learned & skilled in handling fire, engineering.

(17) AnuradhaSports, games, devoted to saints, foreign service, exports, imports etc., vehicles(manufacture, repair, use).

(18) Jyestha Warriors, kings, army generals and powerful bureaucrats, wealth.

(19) Moola Medicine, doctor, dacoit, seller of herbs, fruits, flowers, seeds etc., criminal mind.

(20) PoorvasadhaBuilds dams, canals etc., or any activity related to water, fisherman, sailor, honestprofession.

(21) Uttarasadha Wrestling, boxing etc., catches & rides elephants, horses (vehicles nowadays), astrologer, battle strategist, pleasure resorts, enjoyment etc.

(22) SravanaHard work, high-spirited work, religion and spiritualism [true], in negative, expert cheats,pickpocket.

(23) Dhanista Eunuch, impersonal work, detached, charity, women, senses etc.

(24) Satabhisa Ropes, nets, fishing, animals, oysters, dyer, hunter, brewery, killing birds etc.

(25) Poorvabhadra Shepherd, menial work, cruel actions, disinterested, boxing, wrestling etc., stealing.

(26) UttarabhadraBrahmin, performing austerities and religious ceremonies, wealthy, ascetics or kings,study of Vedas & traditional literature.

(27) Revati Lotus and other plants in water, fruits, flowers, wealth from sea, jewels and stones, sailor, businessman.

Table 35 - Significations of Grahas

(01) Surya Authority, power, institutional head, government, jewelry, gold and bullion business, circus,theatre and movies, public service, medicine, politics, musicians, instrumentalists etc.

(02) Chandr

Psychology, mind, liquids and water related professions like sailing, laundry, liquor, dairying anddairy products, nursing, housekeeping, baby sitting, all food related work like hotels, restaurants,

waiter, catering, bakery and confectionery, bureaucracy and social service, poetry, singing and allsuch works bringing popularity.

(03) Mangal All fire related works like engineering, cooking, metal working, guns, ammunition andarmaments, armed forces, police guards, security matters, barber, hardware goods, boxers, wrestlers and martial arts, surgeons, dentists, locksmith and technocrats in general.





(04) Budh

Library, books writing and publication, printing, stationery, documentation and records, teachers,professors and intellectuals, accountants, clerks and commercial activities like business and trade,communications including telephone, post messengers, radio / TV reporters, language learning,teaching or interpreting, newspapers, correspondents, stenographers etc., Mimamsa philosophy,

woodwork, carpentry etc.

(05) Guru

Intellectuals, counselors, advisors, ministers, priests, clergy and all temple or religion relatedactivities, writers and publishers, Vendantist, philosophers, astrologers, grocery, tobacco,sweetmeat, cashiers, treasury, bank money lending etc., malleable and changeable articles likemercury, plastics.

(06) Sukr

Poets, artists, cinema, dancers, vocalists and other professions related to entertainment, beautifying like beauty parlor, cosmetics, perfumes, fashion design, garment manufacture / trade,interior decoration, tea / coffee plantation, color & paint including photography, painting,engraves, cartoonists, ladies articles like flowers, hairpins, embroidery etc., putting out fire likefiremen etc., chemicals.

(07) Sani

All fuels including coal, petrol, mining of these and metals, cleaning tasks including plumbing,garbage collection, real estate, building contractors and labor oriented works, dead related workslike undertakers, cemetery, excavators, tomb maker, spiritualism including renunciates andphilosophers, cold related like ice manufacture, refrigerator, preservation etc.

(08) RahuImports, espionage, secret societies, leather goods, stealing, murder, crime in every from, miningand wealth from underground, machinery manufacture & trade, poisonous substances including

drugs etc.

(09) KetuExports, counter-espionage, terrorist, spiritualists and seekers of emancipation, animal andelephant trader / rider, bone, ivory, horn, articles etc.


Grahas in 10th Bhava generally always give good results. Surya and Mangal that get directional strength in 10th Bhavacan be a great blessing in any chart providing dynamism and success. Surya indicates pride, respect, position, status,responsibility, independent views, and help from politicians and senior officers. Chandr shows fluctuation of fortunesand success in public dealings, water or liquids, emotional views and changeable of work etc. Sani indicates rapid riseand fall, hard work. Ketu indicates routine job. In this manner, standard texts provide considerable information onresults of Grahas in 10th Bhava based on nature of Graha. Second basis is to see relationship of Graha on Bhavas it has

Argala15 on. If Surya or Guru is in 10th Bhava, Argala on 9th Bhava is very favorable and will promote father, Guru andgood fortune. This will simultaneously destroy evil effects of malefic Grahas in 9th Bhava. If Rahu or Sani is in 10thBhava, it will have Papargala on 9th Bhava and father / Guru will have to suffer. Sani will cause many downturns infortune and life will be a battle of sorts. However, Sani will have Subhargala on 12th Bhava of which it is a significatorand the native could learn spiritual practices like Pranayama16 that will be very beneficial. Ketu in 10th Bhava will alsohave Papargala on 9th Bhava but it will have a Subhargala on 12th Bhava of final emancipation (Ketu is Mokshakarak).This will lead native into spiritual path and teach meditation etc. Malefic Grahas in 10th have Papargala on 6th Bhavaand can destroy signification of 6th Bhava. For example, if Ketu is in 10th Bhava it could be very malefic for dogs andsuch pets, while Sani can create many enemies. Budh or Sukr in 10th Bhava can be a blessing for business. However,Ketu or Budh in 10th will make native very fickle-minded. Third basis is to consider Bhavas having Argala on Graha in10th Bhava. Lagna has Subhargala (intervention for creating happiness) on 10th Bhava. If Graha in Lagna is friendly toGraha in 10th Bhava, then native has job satisfaction, and if inimical, there will be a lot of dissatisfaction. Thus Argalaof Lagna on 10th Bhava can promote or damage the prospects of 10th Bhava because of personal desires and whims.

11th Bhava has Dhanargala (wealth intervention) on 10th Bhava. Thus, incentives like bonus can make a dent [?] onperformance. For example, if Rahu is in 11th Bhava results of one's actions will come suddenly while Sani will delay thefruits. Retrograde Grahas can even deny the fruits of actions until they become direct in transit. 8th Bhava hasLabhargala on 10th Bhava. Thus, it determines the end of a work or career. 11th Bhava from any Bhava hasresponsibility of finishing it. This has been aptly stated by Maharishi Jaimini in stanza "Tanou Tana Danda Hara17",meaning 6th is Bhava of punishment and 6th from 6th (11th Bhava) is the destroyer (Hara). There are neither realenemies nor any real diseases in this illusionary world. These are only means for Lord to punish us for our sins. People

born on Shasta Tithi18 (6th day of waxing / waning lunar cycle) or during period of Grahas in 6th Bhava from Lagna orDasa Rasi can suffer many problems due to enemies. Fasting on Shasta and worshipping Lord Shiva / Kartikeya is bestmeans to take punishment on oneself. This will end the enmity. Similarly, people born on Ekadasi (11th day of lunarcycle) or during period of Grahas in 11th Bhava from Lagna or planetary Dasa Rasi, can suffer due to Shad Ripu (6forms of weaknesses like non-vegetarian food, alcohol, sex, etc.). They should fast on Ekadasi days and worship SriMaha Vishnu to overcome these weaknesses. Fourth point is to consider placement of Graha from various Bhavas. For

15 Argala - Graha / Rasi intervention in 2nd, 4th, 5th & 11th Bhava.16 Pranayama - Yogic breathing and holding of breath in harmony with a Mantra.17 Maharishi Jaimini's Upadesa Sutras18 Tithi is Vedic lunar day extending by 12° of arc as reckoned from full Chandr.





example, Sani in 10th will be in 8th from 3rd Bhava and will give a long-lived younger co-born. It will also aspect 7thBhava to promise a long life to spouse. There is a saying Brahma19 (Sani) gives life, Vishnu20 (Budh) gives wealth andall means of sustenance, and Shiva21 (Guru) gives marriage, children, Guru [teacher] and all blessings. Thus if Saniaspects any Bhava, it gives long life to that Bhava but if it conjoins a Bhava, its longevity is curtailed. Sani conjoiningLords of 1st, 10th & 8th Bhava can reduce longevity. Surya or Guru in 10th Bhava will be in 8th from 3rd and candestroy Dharma & fortune of younger brother because they are very inimical to 6th Bhava from their placement(Sarvartha Chintamani). It was for this very reason that horoscope of Srila Prabhupada (chart 99) had to be rectified.


Placement of 10th Lord will tend to carry effects of significators (Budh, Sani, Surya & Guru). Thus if 10th Lord is inLagna, due to effects of Budh native will be fickle-minded, due to effects of Sani native will have ill-health in childhood(till 10 years - Maharishi Parasara), due to effects of Surya native will prefer to pursue an independent profession anddue to effects of Guru native will have fame, status and honor. Good results of Simhasan22 Yoga (10th Lord in 1st / 2ndBhava) will come after middle age as Grahas in 1st, 7th & 9th Bhava give their results in later life. Second basis is that10th Lord shows direction of Karma and source of fortunes. If 10th Lord is in 2nd Bhava or associates with 2nd Lord,family business will be source of livelihood. If 10th Lord is afflicted, then family business will be disrupted and causemisfortune of native. Strength of Guru significator of family deity is a crucial factor. Since 2nd Bhava rules food, 10thLord will also indicate business / profession related to hotel industry if significator Chandr also influences 10th Lord.If 10th Lord is in 3rd Bhava or associates with 3rd Lord, the job may involve constant travelling and short journeysespecially if Sukr associates with 10th Lord or is in its Trikonas. Co-born (ruled by 3rd Bhava) will further the career ofnative. Third basis is to count the number of Rasis from 10th Bhava to 10th Lord and vice-versa. If 10th Lord is in 3rdBhava it will be in 6th from 10th Bhava and the latter will be in 8th from it. This implies short-term (8th Bhava)

service (6th Bhava) or contracts (3rd Bhava) that can be executed over a short period (8th Bhava). If 10th Lord is in5th Bhava, it will be in 8th Rasi from 10th Bhava that will show research, occult studies and gambling or speculation.From 10th Lord, 10th Bhava would be 6th Rasi (Upachaya23) showing growth and achievement. It will also showservice for the orphans, handicapped and old / sick people (8th Bhava effect). It should be borne in mind that natural

benefics like Guru and Chandr if placed in 8th from their Rasi, could cause damage to the same while theirinvolvement in Parivartan and other Yogas will modify negative results. Fourth basis is to consider placement of 10thLord or 10th Bhava from Paka & Arudha Lagna. Paka Lagna is Rasi occupied by Lord of Lagna. If 10th Bhava or 10thLord is in Badhak 24 or Dusthana25 from Paka & Arudha Lagna, results are obstruction and destruction respectively.

10.5 Natural strength of Bhavas

Natural strength of Bhavas has been mentioned in books like Laghu Parasari etc. Kendras, in the rising order of 1st,4th, 7th & 10th are stronger than Upachayas in the order 3rd, 6th & 11th (10th has been excluded as it is considered the

strongest Kendra). Upachayas are stronger than Trikona 5th & 9th Bhava (Lagna is excluded in this as it is placedamong Kendras). 2nd & 12th Bhava have no strength of their own and depend on other Bhava lordship of their owner.8th Bhava is always evil and is never stronger than Lagna. Thus on the basis of lordship Grahas can be placed in thefollowing ascending order of natural strength (influence) in chart: 2nd, 12th, 5th, 9th, 3rd, 6th, 11th, 8th, 1st, 4th, 7th& 10th Bhava Lord. It is evident that 10th Lord is the most influential Graha in chart as 10th Bhava is the most potentBhava for any Graha to be placed. This fact should be borne in mind while analyzing Rajyoga and Duryoga, i.e.combinations for prosperity and penury.

10.5.1. Kendradhipati Dosha

Kendradhipati Dosha or negative effect of the ownership of Kendras by benefics implies reduction in their beneficence.Benefic owner of a Kendra is still a benefic and does not become a malefic. Similarly, a malefic Graha owning a Kendra

will not remain a malefic and that does not imply that malefic becomes a benefic. This loss of beneficence of a benefic

Lord of Kendra is called Kendradhipati Dosha. This flaw is annulled if Graha is also well placed in a Kendra orTrikona. Similarly, a malefic Graha owning a Kendra sheds its maleficence may not occur fully. For example if Sani isLord of 10th Bhava for Vrishabha Lagna, its placement in 12th Bhava in debility will give excellent results like power,position and a good career. If malefic is also Lord of a Trikona in addition to its ownership of a Kendra, then it

becomes a Yogakaraka producing auspicious results.

10.5.2. Yogakaraka

Yogakaraka means capability for producing auspicious results. Lord of Lagna is natural Yogakarak in any chart as 1stBhava is a Kendra and a Trikona. Lords of Trikonas (5th & 9th Bhava) are important for wealth and sustenance while

19 Brahma is Almighty God personified as Creator.20 Vishnu is Almighty God personified as Sustainer.

21 Shiva is Almighty God personified as Protector (and emancipation [and Destroyer]). Yama is god of death.22 Simhasan means a throne and is seen in 1st / 10th Bhava.23 Upachaya - Bhavas of growth, i.e. 3rd, 6th, 10th & 11th Bhava.24 Badhak - Bhavas of obstruction. 11th for movable Rasi, 9th for fixed Rasi and 7th for dual Rasi is Bhava ofobstruction or Badhak. Lord of this Bhava is Badhakesh.25 Dusthana - lit. evil Bhava. 3rd, 6th, 8th & 12th Bhava are Dusthana. 3rd, 6th & 11th Bhava are Trika.





Lords of 4th, 7th & 10th contribute to happiness. 1st, 10th, 7th & 4th Bhava / Lords represent 4 Ayanas (goals of life)called Dharma, Artha, Kama, Moksha (readers may refer to Srimad Bhagavat Gita for a detailed explanation of thesegoals). Yoga has been loosely interpreted as union / association and in astrology, this implies conjunction, mutualaspect or exchange of Rasis. A weaker Yoga is caused by one Graha aspecting Bhava of other and vice-versa or byexchange of constellation called Sookshma Yoga. Association of Lord of a Kendra with Lord of Trikona results inRajyoga producing auspicious results. Thus if 10th Lord associates with 9th Lord, Dharma Karmadhipati Yoga results.This is the highest Karma Yoga. Another form of this Yoga is association of Lord of 10th Bhava with Lord of 5th Bhava.Gyana Yoga (that leads to Moksha) is caused by association of Lord of 4th Bhava with Lord of a Trikona. This Yogagives great learning and knowledge. Subha Yoga or good results are produced by placement of Lord of a Kendra in a

Trikona. Dur Yoga or inauspicious results are produced by placement of Lord of a Kendra in a Dusthana (evil Bhava).However, Duryoga is modified if it associates with Lord of a Trikona. Rajabhanga Yoga is caused by association of Lordof a Kendra with Lord of a Dusthana in an evil Bhava. If instead, they associate in a Kendra, Vipareeta Rajyoga occurs.

Vipareeta Rajyoga is also caused by association of Lords of 2 Dusthana in an evil Bhava. For example, if VrishabhaLagna has Guru and Sukr in 6th Bhava, they are Lords of 8th and 6th Bhava (Dusthana) associating in an evil Bhava(6th Bhava) resulting in destruction of enemies and good prosperity. If Kanya Lagna has Mangal (3rd & 8th Lord),Budh (1st & 10th Lord) and Surya (12th Lord) in 10th Bhava in Mithuna, Vipareeta Rajyoga results during period ofMangal & Surya only. Mahapurush Yoga is caused by placement of a Graha in its own Rasi or in exaltation in a Kendra.The strength of luminaries is very vital for initiating Rajyogas and sustaining the same.

10.6 Position of Grahas from Chandr Rasi & Hora Lagna

Kalyana Verma26 emphasizes the importance of Grahas in 10th from Chandr Rasi and Hora Lagna. The mind is thecontroller of all actions and activity. Grahas in 10th Bhava from Chandr Rasi or Lord of 10th Bhava from Chandr Rasi

will give considerable information about career and fortunes of native. Similarly, 10th Bhava from Hora Lagna shouldalso be seen after studying 10th from Lagna. For example, if Mangal strongly influences 10th Bhava from Chandr byplacement or lordship, native may travel to a distant land for his livelihood. If malefic Grahas are in 10th from Chandr,native could be a remover of evils like doctor (removes disease - Lagna), priest (leads to God - Surya) or astrologer(direction of life - Chandr) or in negative, one who will trouble and cheat others.

Illustration

Chart 107 - female, born on 27th July 1964, at 01:30 pm,at Bombay.

In chart 107, Chandr is in Kumbha and 10th Bhava from it(Vrischika) is unoccupied. 10th Lord is Mangal (residenceaway from hometown for livelihood) placed in 9th Bhava,

confirming the residence in a distant place. Since it is in adual Rasi, this will be within the region / Indian sub-continent and Mithuna could indicate Northern directiondue to its Lord Budh. Since Mangal is also 7th Lord, itindicates love marriage with Sukr. 27th & 28th year areruled by Mars27. In her 27th year when Surya transitedMithuna in 2nd week of July 1991, she left her hometownto join Government service in Delhi (Northern direction).In her 28th year on 29th August 1991, she married her colleague.

10.7 Grahas in 10th Bhava from Navamsa

Grahas in 10th Bhava from Navamsa or Karakamsa28 determine wealth. Malefic Grahas placed in 10th Bhava or

aspecting 10th Bhava cause fluctuation of fortunes and losses, while benefic Grahas give stable fortune and wealth.Navamsa dispositor of 10th Lord of Rasi chart can make or mar the career depending on its placement andrelationship with Lord of Lagna and 10th Bhava. If it is a malefic and highly inimical to Lord of 10th Bhava, then Dasaof 10th Lord will be very unfavorable, especially in sub-period of Navamsa dispositor. If dispositor is associated with a

beneficial Sani or Lord of 6th Bhava, native has many attendants. Kalyan Verma29 adds that source of wealth is seenfrom signification of Graha / Lord of 10th Bhava. Surya indicates wealth from father, Chandr from mother, Mangalfrom enemies, Budh from friends, Guru from brothers, Sukr from ladies and Sani from servants. Details of results ofRasis and divisions in 10th Bhava as well as effect of individual and combination of Grahas can be studied fromSaravali and other texts. If 10th Lord is in a fixed Navamsa, native may have a desk job and stability is indicated, if in amovable Navamsa, native will be moving around for his fortune. Dual Rasi in Navamsa gives mixed results.

26 Saravali, Stanza 33.2 - Horendubalayogadhyo Dasamastataswabhavajan Karma.27 See table 30.28 Karakamsa is Navamsa Rasi occupied by Chara Atmakaraka (temporary soul significator).29 Kalyan Verma in Saravali, Stanza 33.81.

Chart 107





10.8 Unemployment etc.

Unemployment, underemployment and loss of job are indicated by placement or association of Sani with 10th Bhavaor 10th Lord. Contrarily, Guru indicates a good nature and virtuous actions. Debilitated Grahas in 10th or malefics in10th in Navamsa also indicate unemployment or underemployment. In Dasamsa, 6th should have malefics fordifficulties in service as benefics or strong Grahas related to 7th or 8th Bhava will tend to make him leave the servicefor a business. Ill fame is indicated by association of Mangal and Sani or other malefics with 10th Bhava or 10th Lord,or Papakartari Yoga on 10th Bhava / Lord or if 10th Lord is in a malefic Navamsa. There are various combinations instandard texts bearing on 10th Bhava that need a methodical study.

10.9 Professional determination & fame

Author [writer]: Shoba De

Chart 108 - Shoba De, born on 7th January 1948, atBombay, 07:21 am, 18 N 58, 72 E 50.

Lg 23° 27' Sy 22° 32' (PK )Ch 05° 24' (GK ) Ma 14° 27' (PUK )

Sk 23° 18' (GK ) Bu 24° 40' ( AMK )Gu 23° 18' (SK ) Sa R 28° 32' ( AK )

Ra 27° 22' (DK )

Arudha Lg: Thula (AL) Rajyapada: Dhanur (A10)

In chart 108, 10th Lord is in Lagna with 9th Lordgenerating a powerful Dharma Karmadhipati Yoga andSimhasan Yoga. Rajyapada (A10) is also in Dhanur havingSubha Kartari Yoga of Sukr, Chandr and Guru. Thisconjunction of Surya and Budh also causes Nipuna Yogagiving good intelligence, learning and a flair for writing.Navamsa Lagna is Vrischika with Budh and Sukr inTrikonas showing flexibility and an ability for criticalanalysis in her writing. This produces a good author.Dasamsa Lagna is Karkataka (Brahman - intellectual

work) with Chandr and Budh in 2nd Bhava showing herpersonal desire (Chandr is Lagnesh and mind) for writing(Budh). Mangal (Yogakarak and 10th Lord) is with Sani7th Lord (independent work) and 8th Lord in 6th Bhava(service) showing that she will get some authority (Mangal - 5th Lord) in her initial service and that she will be

working independently. This indicates short contracts for writing columns, magazines etc. However, Chandr withBudh shows her books. Since this is in Simha aspected by 9th Lord Guru in 8th Bhava, she will work independentlyand earn much due to the popularity of the books. Sukr is again in Trikonas to Budh influencing nature of literatureproduced and in 10th Bhava promises grand success during its period. Arudha Lagna (AL) in Thula, a venusian Rasi

with Ketu in it shows that she will be spiritual and will believe in Freudian theory that sex runs the world. Whileshe has been writing for sometime, Dasa of Sukr hasresulted in her great rise and popularity since 21st January1988. Budh as Amatyakaraka (next Chara Karak after

Atma) plays an important role in determining profession.

It may also be noted that Dharma Karmadhipati Yoga has been weakened due to placement of 9th Lord Surya in adebilitated Navamsa in 12th from Navamsa Lagna. Thusalthough she may be attracted towards politics, the same

will not be good for her. Secondly, Upapada is in Kumbhaand 2nd Lord from it (Guru) is placed in a Dusthana bothin Rasi and Navamsa. In Navamsa it is in debility. Thus,stability of marriage does not occur and 2 or moremarriages are indicated (this has occurred).

Chart 109 - male, born on 16th July 1948, Poona, 10:10

am, 18 N 32, 73 E 52.Lg 25° 16' Sy 00° 24' Ch 03° 54' Ma 06° 15'

Bu 10° 00' Gu R 27° 23' Su R 01° 30' Sa 28° 46'

Ra 17° 14'

Chart 108

Chart 109





Arudha Lg: Mithuna (AL) Rajyapada: Karkataka (A10) Darapada: Dhanur (A7)

In chart 109 10th Bhava is unoccupied as 10th Lord Sukr isin Mithuna with its Lord Budh in 11th Bhava showing aprofession related to Budh and Sukr (beauty) - interiordecoration and manufacture of furniture. Arudha Lagna isin a mercurial Rasi Mithuna with Sukr and Budhconjunction again indicating the same. Darapada (A7) is in

Dhanur aspected again by Sukr, Budh to showmanufacture of furniture. Lord of Darapada (business) isGuru conjoining Chandr in Vrischika indicating 2nd

business of real-estate (Vrischika - Mangal) where factory buildings (4th Bhava with Chandr) are rented out. In Navamsa, Chandr is in 10th Bhava in Simha and has Parivartan Yoga with Surya, indicating management of business and support of father in initiating his profession. In Dasamsa (D-10) Mesha is in Lagna with Budh and Rahu in 6th Bhava. Exalted Budh dominates Arthatrikona and in 6th Bhavashould indicate service instead of business. However, there are 2 Grahas in 12th Bhava obstructing service. Surya soplaced indicates inheritance (8th from Simha) from father and this will take away possibility of service. However,Budh with Rahu indicates furniture and small machinery / metal for the same like modern office chairs, cupboardsetc. 10th Lord Sani is in 9th Bhava (independent work) and aspects 6th Bhava Budh to show his direct involvement in

business. 9th Lord Guru in Lagna also points towards independent work / business. 7th Lord Sukr is in Mithunaaspected by Sani shows the type of business.

Boxer - Muhammad Ali

Chart 110 - male, Muhammad Ali, born on 17th January1942, Louisville, USA, 06:30 pm, 38 N 15, 85 W 46.

Lg 25° 28' Sy 04° 14'

Ch 19° 20' Ma 10° 10' Bu 20° 27' Gu 18° 54'

Sk 27° 37' Sa 28° 36' Ra 21° 13'

Arudha Lagna: Mesha (AL) Rajyapada: Makara (A10)

Darapada Satrupada: Thula (A6) Darapada: Mesha (A7)

Chart 110 is horoscope of Cassius Clay alias Muhammad Ali, perhaps the greatest boxer of 20th century. 10th Bhavais Mesha with Mangal in it producing a powerful RuchakMahapurush Yoga that determines lifestyle and career as a

warrior (boxer). Sani is also in 10th Bhava in debility andgets cancellation of debility due to its dispositor Mangal

being in a Kendra from Lagna. Rahu is unconjoined andunaspected, but it aspects Mangal whose results it willgive. Arudha Lagna is in Mesha with Mangal and Saniclearly indicating his career as linked with sports (Sani)and fighting arts (Mangal) thereby producing a boxer.These Grahas also rule color of dress (blue or red) and

Arudha Lagna - career is boxing. Rahu in Simha is inBadhak to Satrupada (A6 - enemy / competing boxer) andMuhammad Ali showed his skills from early childhoodfrom Rahu Dasa. Guru is in 2nd from AL & A7 and 8thfrom A6 thereby clearly supporting his boxing. Thus,Muhammad All had a long boxing career that stretchedthrough Rahu and Guru Dasas. Sani is Atmakarak and isLord of Navamsa Lagna besides also aspecting NavamsaLagna. This ensures Rajyoga, i.e. rise and success of a highorder.

In Dasamsa (D-10), Mangal is Lord of Lagna in 9th Bhava (independent work / contracts) with exalted Guru showing

tremendous rise and fame during Guru Dasa. 10th Lord Surya is in 12th Bhava in debility (significator Sani - sports)aspected by Mangal (fighting arts) showing boxing. It maybe noted that in Dasamsa, Grahas in exaltation or in debilityshow success and good income.

The greatest achievement in his boxing career was in 1978 (37th year - Sani). Rajya Pada (A10) rules titles and its LordSani conjoins Mangal (name "world"). Rajyapada in Makara with luminaries, Sukr and Budh show that the title will be

won a number of times. In 1978 with the advent of Karkataka Dasa Makara Antardasa (Narayana Dasa) in his 37th

Chart 110





year Muhammad Ali (alias Cassius Marcellus Clay) won the world heavy weight title for 3rd time when he beat a much younger rival. In the same year he was voted for 4th title of "Athlete of the Decade" in USA.

Doctor & astrologer - Nostradamus

Chart 111 - male, Michel De Nostradamus, born on 14thDecember 1503, St. Remy, France, 12:00 LMT, 04 E 50, 46N 46.

Sy 04° 28' Ch 18° 32'

Ma R 04° 43' Bu 23° 03' Gu R 25° 15' Sk 12° 50' Sa R 29° 12' ( AK ) Ra 12° 42'

Arudha Lg: Mithuna (AL) Rajyapada: Kanya (A10) Upapada: Thula (UL) Balance of Rahu Dasa at birth 01-11-14

Chart 111 of Nostradamus greatest astrologer in recent world history in quite revealing. 4th Bhava has a powerfulcombination of Sani and Chandr. Normally Sani & Chandrconjunction should be in 4th, 10th or 11th Bhava toproduce Rajyoga. Arudha Lagna is in Mithuna with

Gajakesari and Sani / Chandr Yoga. The former produces afamous person. 10th Bhava has Surya and Budh in itshowing high intelligence and a medical profession (Surya)as well as a passion for writing (Budh). Sukr and Ketu inTrikonas to Navamsa Lagna produce a brilliant astrologercapable of accurate calculations and critical analysis ofcharts. Aspect of Sani (added to the above combination) onNavamsa Lagna produces a Tapasvi (one who strives forDivine realization through a penance - here astrology wasthe method). While aspect of Sani as Atmakarak producesa famous / capable person, its ownership of malefic Bhavasfrom Lagna in Rasi chart brings in diseases like arthritisand gout. A natural benefic in 4th Bhava from Navamsa

Lagna is very helpful for knowledge (5th Bhava) inastrology (8th Bhava) as 8th Bhava will be in 5th from thisnatural benefic. Nostradamus has 5th Lord of Rasi chart(D-1) Chandr placed in 4th Bhava in Navamsa. He used toadore Chandr and was kind-hearted.

In Dasamsa (D-10), 10th Lord Sani is in Meena (hospitals / medical) with Rahu showing outstanding abilities as adoctor to handle dangerous diseases. Lagna (self) and 6th Lord (patient) Sukr is with Surya showing his admirable

work and success in curing plague victims in many plagues that infected Provence (France) without bleeding thepatient (Mangal is in 12th Bhava - does not prefer the knife).

However, Chandr in 8th Bhava shows his deep desire for the occult studies as 8th Lord Guru in 10th Bhava producesan astrologer of rare skill. The greatest achievement of Nostradamus are his "Centuries" that are proving true day afterday.

Upapada is in Thula and 2nd Lord from it viz. Mangal is in debility in a watery Rasi (infectious water borne disease).His first wife, son and daughter died in one stroke in a plague and the fact that he could not save them causedconsiderable loss of reputation. In Dasamsa, Subhargala of Chandr (reputation) on 10th Bhava is obstructed byMangal. Since Mangal in also in 9th Bhava (Guru) from Navamsa Lagna, around this time he also quarreled with hissenior colleague (or Guru) Sealiger.

He lived for 62 years 6 months and 7 days and died in 1566 in Kanya - Kumbha Shoola Dasa - Antardasa. Surya was inMithuna (occupied by Lord of Mrityupada) during death.

Bureaucrat - T.N. Seshan

Chart 112 - male, T.N. Seshan, born on 14th May 1933,Palghat, 03:30 am, 10 N 46, 76 E 42.

Lg 16° 26' Sy 29° 43' ( AK )Ch 25° 54' ( AMK ) Ma 13° 15' (GK )

Bu 13° 28' (PUK ) Gu 20° 22' (MK )Sa 23° 18' (BK ) Sk 05° 35' (DK )

Ra 10° 56' (PK )

Chart 111

Chart 112





Arudha Lg: Makara (AL) Rajyapada: Mesha (A10) Darapada: Vrischika (A7)

Chart 112 is horoscope of Mr. T.N. Seshan an I.A.S. Officerin Government of India who later became the chiefelection commissioner (a constitutional post). 10th Bhavain Rasi chart is fiery Dhanur and 10th Lord Guru is placedin 6th Bhava (service) in Simha (Government).Conjunction of Mangal and Guru in Simha is a powerful

Rajyoga (Dharma Karmadhipati Yoga) and Lakshmi Yoga(conjunction of Lords of 1st and 9th Bhava). In Dasamsa(D-10), Mangal is Lord of Lagna in 9th Bhava and Guru is9th Lord in 11th (aspecting 5th Bhava Simha - authority /power). Seshan's career (service) started in Mangal Dasaand ended with Guru Dasa in 1991. Sani is Lord of ArudhaLagna and its placement in own Rasi in AL gives aMahapurush Yoga. In Dasamsa Sani is 10th Lord placed inLagna, indicating great power and authority as well asindependent functioning. As indicated earlier, Grahas indebility in Dasamsa can give excellent results, and Sanidebilitated in Mesha will give brilliant results. Thus, withthe advent of Sani Bhukti in Sani Dasa from 1991, Seshan

was elevated to the post of Chief Election Commissioner.However, Sani in Dasamsa Lagna makes native power-hungry as will be observed is many charts including AdolfHitler. 5th Lord Surya in 10th Bhava indicates person (Rajiv Gandhi - Lagna Simha) who will be responsible forelevating him to the post of cabinet secretary and later as chief election commissioner. Debilitated Sani aspects Suryaand being very inimical to Surya, during its period influenced Seshan to come down heavily on all politiciansirrespective of their party or linkages. He introduced system of electoral identity cards and various other electoralreforms that reinforced the faith of the public (Chandr in 5th Bhava) in electoral process. With the advent of Budh

Antardasa from 1994, Budh being 6th Lord (enemies) in Dasamsa, placed in 5th Bhava (authority) the aggrievedpoliticians, cutting across party lines wanted his wings clipped and his authority diluted. 6th Lord in 5th Bhavareduces / damages authority. The visible opposition (not true opposition) comes from 7th Lord in Dasamsa. 7th LordSukr conjoins Guru in Kumbha showing two people (Sukr - Mr. Krishnamurti, Guru - Mr. Gill). Budh rules 5th Bhavafrom both Guru and Sukr and hence during Sani Dasa - Budh Antardasa, these 2 officers were also appointed as

election commissioners with equal powers with the CEC. Budh had his way and Seshan gradually lost power. Ketu is in8th Bhava in Dasamsa showing retirement etc. Ketu Antardasa in Sani Dasa is invariably bad and his attempt atpolitics between March 1997 to April 1998 have been quite fruitless.

Chandr signifying bureaucracy is 5th Lord (authority) in Rasi chart, placed in 10th Bhava (profession). In Navamsa, itis in Lagna showing public service, especially as the Atmatyakaraka, and is placed in 5th Bhava (authority) in Dasamsaas 4th Lord (home state). Seshan belonged to Tamil Nadu cadre (home state) of Indian Administrative Service. It may

be noted that Surya is Atmakarak placed in Dhanur Navamsa representing saints like Swami Vivekananda and thatNavamsa Lagna of Seshan is in 12th Bhava (worship) from Atmakarak making him a very religious and spiritualperson.

Timing of Rajyoga should be done from Bhava placement of Grahas concerned. If Grahas are in 2nd, 4th, 10th or 13thBhava, Rajyoga functions in early life. If Grahas are in 1st, 7th, 3rd or 9th Bhava Rajyoga functions in late life and if inother Bhavas Rajyoga is in middle age. Seshan has Atmakarak Surya and Budh in 2nd Bhava from Lagna and 4th

Bhava from Arudha Lagna showing Rajyoga in the form of powerful Government service in India (Surya is 6th Lord -service, Budh is 4th Lord - home). Dharmakarmadhipati Rajyog is in 6th Bhava showing great power and authority inhis middle age.

Profession choice between service or business is seen in 6th and 7th Bhava in Dasamsa. Both are unconjoined and 6thLord Budh (service) is in 5th Bhava (authority) with Chandr (bureaucracy) in a Rasi Simha owned by Atmakarak. 7thLord Sukr conjoins Guru, but is in Badhak Sthana from Lagna. From Lagnesh Mangal, Budh is in a Trikona while Sukris in a Dusthana. Thus, the professional choice wasGovernment service.

Politics - Dr. Murli Manohar Joshi

Chart 113 - Dr. Murli Manohar Joshi, born on 5thJanuary 1934, Delhi, 10:17 am IST, 77 E 13, 28 N 40.

Lg 13° 14' Sy 21° 14' (MK )Ch 08° 22' (GK ) Gu 28° 35' ( AMK )

Sk 28° 41' ( AK ) Ma 13° 23' (PK )Bu 12° 21' (PUK ) Sa 21° 54' (BK )

Ra 26° 42' (DK )

Chart 113





Arudha Lg: Dhanur (AL) Rajyapada: Meena (A10) Hora Lg: Meena (HL) Ghatika Lg: Simha (GL)

Horoscope of Dr. Murli Manohar Joshi (chart 113) has10th Lord Mangal exalted in 12th Bhava with Lords ofLagna (Sani), 4th & 9th (Sukr) and Rahu. The strength of10th Lord and its conjunction with Lagna Lord (also strongin own Rasi) shows independent views while its

conjunction with Sukr results in Dharmakarmadhipati Yoga. Natives born in this Yoga will be god-fearing,truthful and very industrious. Sukr is also 10th Lord fromChandr Rasi. Arudha Lagna is in Dhanur and its LordGuru, a natural benefic is placed in 10th Bhava (throne /Rajya) from it. Lagna (self / position) and Ghatika Lagna(power / authority) are in Samasaptaka while Hora Lagna(wealth) is divorced from them. This shows that native cannever be motivated by wealth to compromise or misuse hisposition and authority. Such honesty is a rare phenomenain politics of developing nations and its occurrence inhoroscope of a present day politician shows that India is inthreshold of a new phase where its high spiritual ideal of

truth (Om Tat Sat or Satyameva Jayate) will find astrong place in the body politic.

Surya and Budh in Arudha Lagna show him as a politician and a teacher. He is a very learned man and has spent hislife teaching physics at university. Politics is his passion (Surya is 7th Lord from Lagna). He is well versed in a numberof branches of learning including traditional studies (Guru in Trikonas to Navamsa Lagna). Mangal in 5th fromNavamsa Lagna makes him bellicose while Sukr in Trikonas makes him a patriot. Inner strength of a chart is known byplacement of Lords of Kendras, Trikonas and beneficial Bhavas of Rasi chart in Kendras / Trikonas from NavamsaLagna (D-9). Simultaneously Lords of malefic Bhavas of D-1 (Rasi) should be placed in Dusthanas in Navamsa. Inchart 113, all Grahas are placed in Kendras / Trikonas from Navamsa Lagna except Chandr which owns 6th Bhava inRasi chart and its placement in 6th from Navamsa Lagna leads to defeat of enemies. Sukr is Atmakarak that isaspected by Lord of Navamsa Lagna Sani. Grahas Rahu and Guru conjoining it in Navamsa will lead to Rajyoga.

In Dasamsa Rahu is placed in 12th Bhava showing that he is a very straightforward person but may suffer due to

intrigues of others during Rahu Dasa August 1979 to August 1997. Chandr is placed in 5th Bhava indicating defeat ofRahu and bringing power and authority for him. 5th Lord Sukr in Lagna also ensures power and indicates his deeppatriotic fervor. Thus, during Rahu Dasa, Chandr Antardasa, Sukr Pratyantar Dasa he became the Home Minister ofIndia for a brief period of a fortnight. Since Dasa was of Rahu, Rajyoga did not last long. Mangal is Lord of evil 6th and11th Bhava and is placed in 8th Bhava showing retirement / political wilderness. During Rahu Dasa Mangal Antardasa(July 1996 to August 1997) he was in the doldrums as due to machinations of his enemies, he gradually slipped frompower. Guru is 7th and 10th Lord and its placement in 9th Bhava is a clear-cut Rajyoga. With the advent of Guru Dasa,his fiery fighting nature of Rahu Dasa underwent a transformation whereby his wisdom has come to the fore and BJP(party) has found great acceptance among masses and intelligentsia alike. Party / organization is seen from 10th Bhavain Dasamsa. Meena in 10th Bhava represents lotus (Guru) symbol of BJP, that is destined to bloom from Guru

Antardasa till Chandr Antardasa in Guru Mahadasa. Professional determination is done from Arthatrikona inDasamsa and Ketu in 6th shows service as a professor teaching mathematics / physics while Surya in 2nd Bhava showspolitics.

Coming to transits, transit of Sani in 8th from natal Chandr is called Kantaka Sani (thorn in the leg) and Dr. Joshi hadsome problems in the leg. Its transit of Rajyapada (A10) results in loss / renunciation of title / position and its aspecton Arudha Lagna (AL Dhanur) from Meena is bad for one's image. This transit is between February 1996 to April1998. However, Guru transits Arudha Lagna Dhanur in 1996 thereby resulting in a great victory that could not besustained. Year 1997 was difficult as Guru transited natal Rahu and Sani was free to wreck havoc on both ArudhaLagna and Rajya Pada resulting in loss of health (Guru transit), image / power (Sani aspecting AL) and status /position (Sani on A10). Since Dasa was favorable, the party gained in spite of all odds. Guru in 9th Bhava in Dasamsashows that Dr. Joshi will be completely faithful to his political mentors and Gurus while Rahu as 9th Lord in 12thBhava shows that some people will try their level best to create differences between him and his leader. FortunatelyDasa of Guru has just started from August 1997 and with Sani moving out of Rajyapada in April 1998 as Guru movesinto Meena (A10) in June 1998 better days lie ahead.

Conjunction of 4 Grahas in a Rasi other than a Kendra does not give Pravrajya Yoga. However it brings native into

close association with saints and Sanyasis whose blessing will be of great value during Guru Dasa.





Emperor - Akbar

Chart 114 - Akbar the Great, born on 4th December154230, Umrankot, Sind, 03:39 am LMT, 25 N 19, 69 E 47.

Lg 23° 52' Sy 23° 45' (BK )Ch 08° 51' (GK ) Ma 23° 04' (MK )

Bu 10° 08' (PUK ) Gu 05° 41' (DK )Sk 28° 08' ( AK ) Sa 27° 27' ( AMK )

Ra 06° 59' (PK )

Arudha Lg: Karkataka (AL) Rajyapada: Vrishabha (A10) Mantrapada: Mithuna (A5) Hora Lg: 4R 28° 45' (Simha - HL) Ghatika Lg: 0R 21° 15' (Mesha - GL) Darapada: Karkataka (A7)

"The Great" is an understatement for one as illustrious as Akbar, emperor of India (chart 114). Every Graha in chartcontributes to Rajyoga starting with Grahamalika Yogafrom Lagna (self) to 5th Bhava (power, authority) involving7 Grahas in 5 continuous Rasis. The starting point and

terminal Rasi of Grahamalika Yoga indicates method /purpose for the beginning and fruits respectively. Lagna asstarting point indicates establishment of "self" or Rajyogand 5th Bhava as the terminal Bhava with 5th co-LordRahu in it shows final result - crowned with success.Mutual aspect between Chandr (10th Lord) and Budh (9thLord) results in a Dharmakarmadhipati Yoga (the mostpowerful Rajyog). Since Budh is also dispositor of Chandr(Subhapati) it leads the mind in direction of truespiritualism and since this Yoga occurs in 3rd & 9th Bhava,it will fructify in later life. This found expression in histoleration of views and his encouragement of all kinds of

beliefs and opinions culminating in the founding of a

synthetic faith that culled out best practices of all religionsin Budh Dasa. Chandr and Budh are within 3° aspect.

3 very powerful Mahapurush Yogas caused by exaltation of Mangal (Ruchak), Sani (Sasa) and own Rasi placement ofSukr (Malavya) in Kendras to Lagna made Akbar a towering personality. While Mangal made him daring and recklessand a most able general, Sani brought him passionately loyal followers who would rekindle the dream of a politicallyunited India. Sukr made him attractive, gentle and compassionate. Jawaharlal Nehru31 observes "those compellingeyes of his were vibrant like the sea in sunshine... In him the old dream of a united Indian again took shape, united notonly politically in one state but organically fused into one people".

Jaimini's difficult Rajyogas

Conditions for Rajyoga cited in Upadesa Sutras are stringent and easily help us to differentiate between various gradesof horoscopes in the matter of status, power and authority. Yoga and results are very specific.

(a) Association of Lords of 1st and 5th Bhava is a Rajyoga that gives power and authority. Lagna Lord Sukr and 5thLord Sani conjoin in Lagna in great strength (also forming 2 Mahapurush Yogas). This implies personal authorityand undying fame. It gives many followers and subordinates.

(b) Association of Atmakarak and Putrakaraka (5th Charakarak) is a Rajyoga. Atmakarak Sukr and Putrakaraka Rahuare in mutual aspect in Thula and Kumbha as these Rasis aspect each other. This gives passionate followers and apowerful Rajyoga as his orders are willingly obeyed and he is loved by his subjects.

(c) Equal number of powerful Grahas in 2nd and 4th Bhava constitutes a Rajyoga. Graha in 2nd Bhava hasDhanargala on Lagna while 4th Bhava has Subhargala on Lagna. Since 2nd and 4th Bhava are involved, Rajyogafunctions in early life. Chart has 11th Lord Surya in 2nd Bhava which is natural harbinger of Rajyogas and Mangal(exalted) in 4th Bhava which is natural significator of lands and also 2nd Lord. Thus, Rajyoga would function inearly life and would come through conquest and war. Narayana (Padakrama) Dasas begin from Thula and

Vrischika 2nd Bhava having Surya and aspected by its exalted Lord Mangal is for 3 years from the 13th to 15th year(1554 A.D. - 1557 A.D.). Akbar reconquered Delhi and established the Moghul empire in 1556 A.D. Lagna, Surya &

Mangal are all in 24th degree.(d) Grahas associating with Lagna, Hora Lagna and Ghatika Lagna or their 7th Bhavas are Yogada (harbinger of

Rajyoga). Sani, Sukr and Guru are in Lagna, 7th from Ghatika Lagna and aspect Hora Lagna. Rahu and Ketu are in

30 24th November 1542 (O.S.)31 Jawaharlal Nehru in "Discovery of India".

Chart 114





Hora Lagna / 7th Bhava from HL and aspect Lagna and Ghatika Lagna. Thus 5 clear Yogadas obtain in Rasi chart.Mangal owns 7th from Lagna, disposits Ghatika Lagna and aspects Hora Lagna.

(e) Sukr and Ketu in 2nd give many vehicles while Sani with Ketu gives many elephants. These Grahas placed in 2ndfrom Navamsa Lagna gave him all paraphernalia associated with royalty and Sani gave him a fondness for hiselephants (especially in association with Guru in Rasi chart).

(f) Karakamsa associating with Navamsa Lagna is a Rajyog. Sukr is Atmakarak in Akbar's chart and is Lord of Lagnain Rasi, Navamsa and Dasamsa as well. It is also placed in Drekkana Lagna. Akbar was born in a royal family and

became emperor of India till his death in Budh Dasa Guru Antardasa. His personality was attractive and fantastic.He established a united India that stretched from Bengal in East to Gujarat in West and from Hindukush in North

to Godavari in South. He had such gems like Raja Birbal & Abdul Fazl to promote justice and literature and suchfaithful and able generals like Raja Man Singh to consolidate his conquests and bring Indian sub-continent underhis banner.

Nurse - Florence Nightingale - "Lady with the lamp"

Chart 115 - Florence Nightingale, born on 12th May 1820,Florence, Italy, 02:00 pm LMT, 43 N 46, 11 E 15.

Lg 01° 27' Sy 00° 08' (DK )Ch 02° 33' (GK ) Ma 19° 11' (BK )

Bu 04° 28' (PUK ) Gu 26° 22' ( AK )Sk 15° 22' (PK ) Sa 17° 58' (MK )

Ra 09° 27' ( AMK )

Arudha Lg: Mesha (AL) Rajyapada: Kumbha (A10) Darapada: Makara (A7)

Chart 115 is horoscope of Florence Nightingale who earnedthe name of "Lady with the lamp" for the rounds she wouldtake at night caring for wounded soldiers. She is regardedas founder of modern nursing. Chandr is naturalsignificator for nursing, and is placed in Navamsa Lagna inMakara. Lord of Navamsa Lagna Sani is in 12th Bhava(hospitals / resting place for the sick / wounded) withMangal (soldiers). In Rasi (D-1) chart, 9th Lord Sukr is in10th Bhava showing her attitude of treating her work as

her prayer. Budh associating with Chandr indicatesmedicine. In Rasi chart, Sukr is dispositor of exaltedChandr in 9th Bhava as Budh is 10th Lord (work) in 8thBhava (disease) in Mesha (soldiers / war). In Navamsa,Chandr in Lagna is aspected by Budh and Atmakarak Gurufrom Vrishabha (Rasi Dristi). While aspect of Budh showsmedicine and nursing, aspect of benign Atmakarak Guruindicates remarkable achievements in life.

Guru or Chandr in strength in 1st / 7th Bhava brings fame.In chart 115, Chandr is exalted in 7th from Arudha Lagna

with Surya. Position of luminaries shows her divine andcaring work and her fame due to the same. Exchange of

Rasis between 6th and 7th Lords also brings one intoconstant contact with distressed and diseased peoplethereby also indicating nursing. It may be noted that RasiMeena ruling hospitals, nursing etc. is involved, especially

when Sani as Lord of Darapada (A7 - one's business) and Rajyapada (A10 - Karma / place of action) is placed inMeena. Rahu as Atmatyakaraka, placed in Meena in Rasi and Kanya in Navamsa indicates the same, but makes the job

very challenging and dangerous in conjunction with Sani.

Dasamsa has Rahu in 10th Bhava in Kumbha as 10th LordSani is in 12th Bhava (hospitals / resting places) in Mesha(soldiers / war). Guru in 6th Bhava is 8th Lord (disease).Thus, main Grahas involved in Arthatrikona show nursingof sick / wounded people. Sukr as Lagna Lord in 7th Bhavashows travelling in connection with work to martian (war)

areas (Vrischika). Lagna with Budh in it aspected byChandr shows considerable knowledge of medicine asBudh is 5th Lord and Chandr - Budh association showsmedicine. Since Chandr is in 9th Bhava with Surya asaspected by Budh, this knowledge would come by working

with learned doctors.

Chart 115





Makara the dark, night saturnine Rasi with luminaries in it in Navamsa Lagna brought her the apt title of "Lady withthe lamp" due to her laborious duty of paying a night visit to all patients.

Chart 116 - male, Ludwig Van Beethoven, born on 16thDecember 1770, Bonn, Germany, 02:17 pm LMT, 50 N 44,07 E 06.

Lg 07° 04' Sy 04° 05'

Ch 27° 46' Ma R 01° 50' Bu 01° 59' Gu 12° 35'

Sk 06° 06' Sa R 25° 08' Ra 05° 49'

Arudha Lg: Kanya (AL) Rajyapada: Dhanur (A10) Rogapada: Kanya (A8)

Chart 116 is horoscope of the greatest music composerLudwig Van Beethoven (1770 - 1827). Determined

venusian Rasi Vrishabha is in Lagna with AtmakarakChandr in 7th Bhava indicating a Yoga for fame andsuccess. This is further confirmed from Atmakarak Chandrin Navamsa Lagna that gives great literary skills and

abilities associated with singing or music. Chandr isinvolved in a Parivartan Yoga with exalted Guru involving1st and 5th Bhava (Rajyoga) which produced extraordinarygenius (Guru) in music / symphony composing (Chandr &

AK). Guru is also 10th Lord of Navamsa Lagna inexaltation.

10th Bhava in Rasi chart is airy Rasi Kumbha (symbolizingears) as its Lords Rahu and Sani are in watery Rasi(intellectual profession) with Chandr (mind, music) or itsRasi. Sukr aspecting Lagna and AK (Rasi Dristi) bringsharmony to symphonies and other music composed.Rajyapada (A10) that brings honors and accolades due toone's good work (or otherwise if afflicted) is in Dhanur

conjoined its Lord Guru, 4th Lord Surya and 2nd & 5thLord Budh. This conjunction of Lords of 2nd, 4th and 11thBhava is called Parijatha Yoga (celestial tree -Kalpavriksha32) and occurring in Rajyapada, it shows thatnative will produce brilliant symphonies that will makehim an all time legend. Dhanur is also 8th Bhava and Guru isalso 8th Lord of disease / disability besides being 11th Lord(ears). Narayana Dasa of Dhanur was from 1811 to 1823 during

which Beethoven produced his greatest symphonies. He also became deaf in 1819 in his 49th year. 8th Lord Guru is calledRudra and its Trikonas are called Shoola (trident). ShoolaDasas of Beethoven start from 7th Bhava Vrischika and he

became deaf in 1819 in Shoola Dasa - Antardasa of Mesha -

Simha. These Rasis are in Trikonas to 8th Bhava, 8th LordGuru and 8th from Arudha Lagna. He died in his 57th year(1827) in Shoola Dasa - Antardasa of Vrishabha - Kumbha.(Note: Madhya Ayus Yoga - Shoola Khanda is from Meena toMithuna. Meena and Mithuna are aspected by Guru andMesha is aspected by Atmakarak Chandr thereby leaving

Vrishabha (in Trikonas to AL) to inflict death). The remarkable part of Beethoven is that in spite of becoming deaf, hecontinued to compose and his 9 symphonies are ranked as the greatest ever written. Who else but a determined

Vrishabha with its Lord Sukr in 9th Bhava (fiercely independent and determined) could have continued to producemasterpieces after such a debacle?

In Dasamsa 10th Bhava is a jupiterian Rasi Dhanur (genius at work) with its Lord conjoining Chandr (music, mind) in2nd Bhava to show that composing of poetry / music would be his life objective. Budh in 10th Bhava gives excellent

writing & skills and the pen shall not be put down in spite of all obstacles. Sukr and Sani in 9th Bhava show thatcomposition will have perfect harmony and metre (Sukr) that will be beyond the best of critics to show a flaw whileSani brings a deep sorrow / melancholia into at least one symphony. It is rumored that one of his symphonies is notunder mass production as it has caused a few very emotional people to get depressed and end their lives! Such

32 Kalpavriksha is symbolic wish-fulfilling celestial tree of lndra, God of gods. It implies a lifetime achievement ifoccurring in Rajyapada and such places.

Table 36 - Beethoven - Narayana Dasa

Dasa Years Period Age Vrk 7 Dec. 1770 - Dec. 1777 7

Mit 6 1777 - 1783 13Mak 6 1783 - 1789 19

Sim 8 1789 - 1797 27Min 3 1797 - 1800 30

Thu 3 1800 - 1803 33 Vrb 8 1803 - 1811 41

Dha 12 1811 - 1823 53Kar 7 1823 - 1830 60

Chart 116





powerful emotions can only be produced by Atmakarak Chandr in Navamsa Lagna (ability to strongly impress theminds of listeners) while Sukr in Darapada shows the kind of joy / sorrow (in Makara) that audience feels.

Vimsottari Dasa can also be used effectively to time events. In Dasamsa, Chandr conjoins 10th Lord Guru in Arthatrikona, Mangal is a Yogakarak and aspects Budh in 10th Bhava, Rahu as 12th Lord is well placed in 6th Bhavaand aspects Budh in 10th Bhava and Guru & Chandr in 2nd Bhava. Thus, throughout Dasas of Chandr, Mangal andRahu, in spite of all obstacles, this pen (symbolized by Budh in Dhanur in 10th Bhava) produced the greatestsymphonies.

From Lagna (Rasi chart), Mangal is Lord of 7th & 12th Bhava and is placed in 2nd Bhava. It will not hesitate to do evil

especially as it is 8th Bhava from Navamsa Lagna. It aspects Arudha Lagna and 8th (disease) and 11th (ears) LordGuru placed in 8th Bhava. Guru is also placed in 7th Bhava from Lagna and 6th from Navamsa Lagna. Guru is placedin 2nd from Rahu in Rasi chart and 12th from Rahu in Navamsa chart. Beethoven died in 1827 in Rahu Dasa Guru

Antardasa.

The strength of influence of a Graha is seen not only from divisional charts, but also from its aspect with Lagna. Sukr isin perfect Trikona to Vrishabha Lagna to produce such a genius artist.

Beauty & show business - Susmita Sen

Chart 117 - Susmita Sen, born on 19th November 1975,Hyderabad, 07:05 am, 17 N 20, 78 E 30.

Lg 11° 17' Sy 04° 05' Ch 27° 46' Ma R 01° 50'

Bu 01° 59' Gu 12° 35' Sk 06° 06' Sa R 25° 08'

Ra 05° 49'

Arudha Lg: Kanya (AL) Rajyapada: Dhanur (A10) Rogapada: Kanya (A8)

Sukr is natural significator for beauty. In chart 117 ofSusmita Sen, 10th Lord Surya is placed in Lagna showingsuccess, name and fame in the year ruled by Surya (21st /22nd). Mutual aspect between Surya and exalted 9th LordChandr results in a Dharmakarmadhipati Yoga (highest

Rajyoga). Chandr in 7th Bhava is, by itself, a combinationfor fame and success. 10th Bhava is Simha a fiery Rasishowing success in professions involving 'light' andcameras. Subhargala of Sukr in 2nd from it is partlyobstructed by Sani in 12th from it. Similarly, Papargala ofMangal in 11th from it showing failure in attempts andretirement etc., is obstructed by Rahu and Budh in 3rdfrom it. Rahu is also 10th Lord from Chandr Rasi and isplaced in Thula, venusian Rasi showing success in a careerrelated to beauty. Its conjunction with Atmakarak Budhguarantees success especially due to "Vach" or spoken

word. Sumita's success is largely attributed to her brilliantreplies in beauty pageants. Rahu is also placed in 10th

Bhava from Arudha Lagna with Budh. Benefics in 10thBhava from AL do give good results. Thus Rahu shall giveresults of Budh natural benefic in 10th from AL showingsuccess while Budh shall give results of Rahu. Chandr andBudh in Trikonas to Navamsa Lagna make one very sexyand give a lot of sex appeal. This is suitable for suchprofessions as modeling. Exalted Rahu again conjoins Budh and aspects Chandr in Trikonas to Navamsa Lagna toindicate results of these Grahas in its Dasa as it aspects Surya in 10th Bhava from Navamsa Lagna to give success and agreat fortune.

Titles / honors are seen from Rajyapada (A10). Rajyapada is in Vrischika with Guru (Brihaspati - Lord of "Universe")in Trikonas in Meena. Thus, the highest title that she won was Miss Universe as indicated by Guru in 5th fromRajyapada.

Arudha Lagna and Darapada (A7) are in one Rasi in Makara resulting in Srimantah Yoga. Strength / status in seenfrom Lord of this Rasi and Sani placed in Karkataka can give a Rajyoga of highest order. Crowning moment as MissUniverse was in Narayana Padakrama Dasa of Karkataka and Makara Antardasa in 1996. Vimsottari Dasa Antardasa

was Rahu - Rahu. In addition to its Rajyoga giving potential from Rasi and Navamsa, Rahu is 5th Lord of Dasamsachart placed in 10th Bhava with Surya (initiator of Rajyoga) with Rahu - Rahu Dasa - Antardasa (9 July 1995 to 21stMarch 1998). Real Rajyoga started in 21st year of life and Susmita was catapulted to worldwide fame, honored by

Chart 117





President of India and premiers of various nations across the globe. She received a large prize money and many giftsthat made her rich. During this phase, she even made her debut in movies.

Other significant Yoga is Grahamalika Yoga from 5th to 9th Bhava. It may be noted that Narayana Dasa of Karkataka with Sani Lord of AL & AL in it having aspect of 9th Lord Chandr and 10th Lord Surya clearly indicates Rajyoga. Rasiis also in Kendras to AL & A7, and Trikonas to Rajyapada (A10) and the title (Guru in Meena).

Super model & actress - Aishwarya Rai

Chart 118 - Aishwarya Rai, born on 1st November 1973,Mangalore, 04:05 am, 12 N 54, 74 E 51.

Lg 10° 05' Sy 14° 52' (BK )

Ch 19° 35' ( AMK ) Gu 10° 34' (PK )Ma 05° 53' (PUK ) Bu 02° 56' (GK )

Sk 01° 30' (DK ) Sa 11° 03' (MK )Ra 06° 11' ( AK )

Arudha Lg: Makara (AL) Rajyapada: Mesha (A10) Darapada: Vrischika (A7)

Chart 118 has only Guru in Trikonas to Lagna in Rasi chartand Guru and Sukr in Trikonas to Navamsa Lagna. This

Jaya Yoga makes Aiswarya Rai a very beautiful andattractive woman. In a beauty pageant, other competitorsshould be treated as colleagues / competitors and not asenemies. Thus, Darapada (A7) shows competition insteadof Shatrupada (A6). Darapada of Aiswarya Rai is in

Vrischika, showing that Lagna of her colleague /competitor as Vrischika (Susmita Sen, chart 117, her chiefcompetitor is born in Vrischika Lagna). Similarly,Darapada of Susmita Sen (chart 117) is Makara showingthat Lagna of her chief competitor Aiswarya Rai to be anearthy Rasi Kanya (Trikonas to Makara).

Title

Rajyapada (A10) is in Mesha with Mangal (Lord of earth / world) in it. Thus, she was destined to win Miss Worldtitle. Unfortunately Guru is not in Trikonas to Rajyapadaand hence, Miss Universe title never came to her. It may benoted that both Susmita Sen (chart 117) and Aishwarya Rai

won their titles when Sani transited 3rd Bhava from Arudha Lagna.

Women with a strong Guru will be shy to shed their clothesin front of an audience. In both charts 117 & 118, Guru is debilitated either in Rasi or Navamsa and such hesitation willnot be seen in successful models.

Budh, 10th Lord from Lagna as well as Chandr Rasi is placed in Darapada showing that natural choice of profession will be related to Sukr (Karaka for Darapada). 10th Bhava from Dasamsa Lagna is owned by Sukr that conjoins Guru in

5th (Trikona) Bhava from Lagna bringing profession, beauty and body into the picture. Mangal in 10th Bhava inDasamsa promises a very bright future in Mangal Dasa from June 2000. 10th Bhava in both Rasi and Navamsa isstrong. In Rasi, it is conjoined Sani and Ketu (in debility) aspected by Sukr, Chandr and Rahu (debilitated). Debilitatednodes in Kendras give Rajyoga while combination of Lords of 2nd, 9th and 11th Bhava in a Kendra, aspecting 10thBhava is a powerful Rajyoga that started in Chandr Dasa Budh Antardasa when she won Miss World title. Sukr

Antardasa in Chandr Dasa in 1998 & 1999 will be very promising and she will be very successful as an actress in Hindimovies.

Malefics, exalted / debilitated in 2nd Bhava give light colored eyes. Surya debilitated in Thula in 2nd has given Aishwarya Rai light colored eyes that make her ravishingly beautiful.

Why would Budh Antardasa in Chandr Dasa, connected in 12th Bhava in Dasamsa give such success? They form a partof Grahamalika Yoga that starts from Mangal in 10th Bhava till Sani in 2nd Bhava. Thus, during their conjoinedperiod, effect of Malika (garland) functioned.

Age for big breakThe age at which the big break comes is seen from strongest Graha influencing 9th Lord and 10th Bhava. As in chart ofSusmita Sen (chart 117) 9th Lord Chandr is aspected by Surya (first chance) that is also 10th Lord (success) showingthe age at 21 / 22 years (table 30). Similarly, in chart 118, 9th Lord is Sukr that is conjoined Chandr (second chance /attempt) as both aspect 10th Bhava. Age indicated by Chandr is 23rd / 24th year (i.e. 1996 / 1997). The break thatmade her an international figure came in that year.

Chart 118





Science - Alfred Nobel

Chart 119 - Alfred Nobel, born on 21st October 1833,Stockholm, Sweden, 06:54 am, 59 N 20, 18 E 03.

Lg 05° 23' Sy 06° 04' (GK )Ch 14° 17' ( AMK ) Ma 09° 41' (PK )

Gu R 09° 24' (PUK ) Sk 03° 26' (DK )Bu 16° 45' ( AK ) Sa 12° 56' (BK )

Ra 17° 26' (MK )

Arudha Lg: Simha (AL) Rajyapada: Mesha (A10) Hora Lg: Thula (HL) Ghatika Lagna: Thula (GL)

Alfred Nobel (chart 119) is a name we remember every year when 6 Nobel prizes are awarded. These prizes areregarded as the most prestigious / highest awards in theirrespective fields. Lagna, Hora Lagna and Ghatika Lagnaare all in one Rasi Thula conjoined Lords of 2nd, 9th and11th Bhava Surya, Mangal and Budh and with Guru in 7thfrom them in Rajyapada (A10) in Mesha. This gives 4

powerful Yogadas (Rajyogas). Conjunction of Lagna LordSukr and Yogakarak 5th Lord Sani is another Rajyoga. Asthis occurs in 12th Bhava it gives considerable independentthinking, knowledge (5th Bhava) related to chemicals(Sukr) and ability to work hard (Sani). Rahu, rulingoriginal research is in 9th Bhava in exaltation aspected by

Yogakarak 5th Lord Sani that conjoin Sukr (8th Lord -research). 10th Lord Chandr is in 4th Bhava (Trikonas to8th Bhava) showing a career where the intellect willprevail. Sukr (chemicals) is also 10th Lord from ChandrRasi and Arudha Lagna and is placed in mercurial Rasi(intellect / study of it).

Navamsa Lagna has Surya in it with Rahu in 5th Bhava

(combination found in chart of Albert Einstein who hasRahu in Meena in Navamsa Lagna and Surya in 5th Bhava - he developed knowledge that produced Atom bomb). Thiscombination has been said to cause death by snakebite / fire if in 2nd Bhava and related to Lagna, native shall haveability to create dangerous fires (Alfred Nobel discovered that nitroglycerine in combination with a porous inertabsorbent such as charcoal etc. can be an explosive mixture that can be safely carried and sold. He developeddynamite). Since Budh Atmakarak conjoins Rahu, "fires" shall be of great commercial importance. As 9th Lord inLagna in Rasi chart with 2nd & 11th Lord, Budh promised a very large earning / fortune due to commercial demand forthis "fire" (dynamite) and Alfred Nobel amassed a huge fortune due to his discovery. In Dasamsa, 10th Lord in 2ndBhava, and Surya should have determined profession as an institutional head. Exaltation of 2nd & 8th Lord Guru in9th Bhava and Lagna Lord in 3rd Bhava is another powerful combination promising success and authority / name &fame of a high order especially when in conjunction with 9th Lord Chandr. Guru is also in 9th Bhava from ArudhaLagna in Rajya Pada (A10).

Nobel Prize that was constituted with his legacy is seen from Rajya Pada (A10) in Mesha with Guru in it. 12th Bhavafrom Arudha Lagna shows expenditure and since this is ruled by Chandr, prizes are made in his name (this is also 10thBhava). Guru is Putrakaraka and signifies followers or fellow scientists who he wished to honor for pure, successfulresearch in physics, chemistry and physiology. Literature, economics and peace are other areas. Readers may comparethis chart to that of Emperor Akbar (chart 114) and note validity of Rajyoga emphasized by Jaimini and Parasara.

Scientist & noble laureate - Pierre Curie

Chart 120 - male, Pierre Curie, born on 15th May 1859,Paris, France, 02:10 am LMT, 48 N 52, 02 E 20.

Lg 26° 42' Sy 01° 48' (DK )

Ch 10° 06' (PK ) Ma 21° 46' (SK )Bu 07° 18' (PUK ) Gu 02° 24' (GK )

Sk 26° 45' ( AMK ) Sa 14° 47' (MK )Ra 03° 14' ( AK )

Arudha Lg: Dhanur (AL) Rajyapada: Kumbha (A10)

Chart 120 & 121 are horoscopes of the noted scientists

Chart 119

Chart 120





Pierre and Marie Curie, whose research in radioactivityhad made a colossal leap for science. Rajyapada (A10) forPierre Curie (chart 120) is calculated from Ketu (co-Lord of

Vrischika) instead of Mangal as Rahu becoming Chara Atmakarak makes its counterpart Ketu much stronger thanMangal. Atmakarak is always strongest Graha in any chart.Lagna Lord Sani in 6th Bhava in Karkataka gives"Dhimantah" Yoga, i.e. native will be in pursuit ofknowledge and will be very intelligent. Similarly, Chandr in

9th Bhava makes a person very intelligent and alwaysengaged in higher learning / research. Arthatrikona in Rasichart (D-1) is dominated by Sani and Sukr (exalted &

Vargottama) in watery (intellect) Rasis. Watery Rasis arecalled Brahman Rasi and promote Gyana Yoga (i.e. pursuitof knowledge) and Sukr is dispositor of Chandr(Subhapati) besides being a Yogakarak (4th & 9th Lord) forKumbha. Sani is placed in 10th from Chandr Rasi,indicating a lot of physical labor in his research as well assuccess in "starting some work" implying discovery etc. InNavamsa, Budh is in Mithuna in Lagna indicating scientificeminence as Sukr is exalted in 10th. Sani and Sukr areagain in Arthatrikona. In his Dasamsa Sani is in 10th

Bhava (being a Yogakarak for Thula Lagna and is withLagna Lord Sukr). This is a powerful Yoga for success inone's work. In 1898 during Sani Dasa Sukr AntardasaPierre and Marie discovered radium and its radioactive properties. Several tons of pitchblende (Sani) which is sourceof radium and uranium yielded 0.1 grams of pure radium chloride. Impact of Sukr in promoting science (chemicals -Sukr) is evident in this chart as it dominates Artha Trikona and is very strong in 10th Bhava in Dasamsa. VimsottariDasa yields excellent results when Chandr is in 9th Bhava and it was during Sani - Sukr that discovery was made.

However, Rajya Pada (A10) is in Kumbha and their efforts / success would take time to be recognized and appreciated.Rahu is in Kumbha that is aspected by its Lord Sani (Rasi Dristi). In Dasamsa, Rahu aspects 10th Bhava with Sani in itThus, in 1903 Pierre and Marie Curie shared Nobel Prize for physics with A.H. Becquerel. Pierre was under VimsottariDasa - Antardasa of Sani - Rahu. It may be noted that Rahu is in or aspects Rajya Pada in both charts 120 & 121 ofPierre and Marie Curie. It is also in 5th Bhava in Thula in Navamsa of both charts.

Since Rajya Pada is in Lagna which is already strong with its co-Lord Rahu in it as Sani is in Karkataka (aspectingKumbha by Rasi Dristi), the name of person shall be remembered for a long time. Unit of measurement ofradioactivity, "Curie" is after Pierre and Marie.

Scientist & noble laureate - Marie Curie

Chart 121 - female, Marie Curie, born on 7th November1867, Warsaw, Poland, 08:09 pm LMT, 52 N 15, 21 E 00.

Lg 26° 50' Sy 22° 54' ( AMK )

Ch 28° 47' ( AK ) Ma 07° 51' (PK )Bu 14° 47' (BK ) Gu 06° 00' (PUK )

Sk 03° 59' (GK ) Sa 03° 18' (DK )Ra 20° 20' (MK )

Arudha Lg: Mesha(AL) Rajyapada: Makara (A10)

Please also see previous chart of Pierre Curie. Marie Curie(chart 121) has Surya in 5th Bhava indicating brilliance.Surya has Neechabhanga (cancellation of debility) as all 3of Mangal, Sukr and Sani are in Kendras from Chandrindicating that mind (Chandr) shall cause rise, fame andsuccess. 10th Bhava is devoid of Grahas as 10th Lord Guruis very well placed in 9th Bhava (higher learning /knowledge) with Chandr forming Gajakesari Yoga thatgives a good name, fame and excellent reputation. Suchnatives are dedicated to the pursuit of knowledge and are

truthful. Conjunction of 4 Grahas in a Dusthana (6thBhava) does not give Pravrajya Yoga (renunciation).Conjunction of Lagna and 6th Lords, Budh and Mangal is a Dhimantah Yoga giving high intelligence. Similarly,conjunction of Lagna and 5th Lords Budh and Sukr is also a Dhimantah Yoga besides being a Rajyoga. Thus Budh

becomes a powerful Yoga Karak and Rajyoga and Dhimantah Yoga can function in conjoined period of Budh and Sukr.From Arudha Lagna, Lagna and 6th Lords are Mangal and Budh that conjoin to again indicate Dhimantah Yoga, and

Chart 121





as 1st and 3rd Lords, they conjoin to again indicateDhimantah Yoga. Marie Curie was very brilliant and

worked incessantly for pure science and pursuit of higherknowledge she discovered radium (with her husband)Pierre in 1898 when she was under Budh - Sukr VimsottariDasa Antardasa (Chandr in 9th Bhava indicates that

Vimsottari Dasa gives perfect results).

In Navamsa, Atmakarak Chandr is in Lagna indicating selfactualization and achievement of one's desires. There is a

Grahamalika Yoga from Lagna (Vargottama) to 6th Bhavahaving Budh (Lagna Lord - self) and Guru (7th Lord -husband). Thus she and her husband were together in theproject. In Dasamsa, 7 Grahas are in Kendras with Chandrand Budh in 10th Bhava as Sukr, Ketu and Sani are in 7th. Thus, discovery of Radium was made in 1898 in Budh DasaSukr Antardasa (Sukr is Yogakarak in Dasamsa).

Rajya Pada (A10 - recognition / awards) is in Makara aspected by 4 Grahas from Vrischika and Rahu from Simha. She was given Nobel Prize (physics) for her discovery and work in radioactivity in 1903 in Budh Dasa Rahu Antardasaalong with her husband Pierre and Mr. Becquerel. She again received Nobel Prize for chemistry (1911) in Ketu DasaChandr Antardasa (Chandr is in 10th in Dasamsa as Ketu conjoins Sukr in 7th Bhava) for isolating metallic radium.Both Chandr and Ketu conjoin 10th Lord Guru in 9th Bhava (in Rasi chart) thereby giving its result. They are alsoplaced in 2nd Bhava from Rajya Pada thereby causing Argala that is unobstructed. Her fame is undying and her name

"Curie" shall always be remembered as it forms the basic unit for measuring radioactivity.Sales manager - timing of joining a job

Chart 124 122 - male, born on 25th October 1957,Calcutta, 10:34 am IST, 22 N 32, 88 E 22. [Little mix ofcharts order follows, chart 125 is absent.]

Arudha Lg: Meena (AL) Upapada: Kumbha (A12, UL) Atmakarak: Sukr Rajyapada: Vrischika (A10)

In chart 122, 10th Bhava has Sani in it to showconsiderable ups and downs in the career graph. As Lord

of Upapada Sani indicates that matters related to hisspouse could adversely affect his career. Salesmanshiprequires charming and winning over people to accept yourgoods and Sukr is an important significator as it alsoshows travelling related to profession. Sukr is 10th Lordfrom Chandr and is placed in a fixed Rasi in 9th Bhavashowing that job opportunities could come in SouthEastern direction (Sukr) in foreign lands. Conjunction ofMangal and Ketu shows technical skills / engineereditems. Budh 10th Lord from Lagna joins 9th Lord Surya toform a powerful Dharma Karmadhipati Yoga. There iscancellation of debility of Surya caused by Sani in Kendrafrom Lagna and Mangal & Sukr in Kendra from Chandr

(mind - Mantra). Rajyapada is in 12th Bhava (sales).Parivartan Yoga between Surya and Sukr (9th & 11thLords) has a Kartari Yoga on 10th Bhava and native sells TVs and all domestic electronic appliances. In Dasamsa (D-10) 3 benefics including Sukr dispositor of exalted 10th Lord is placed in 12th Bhava (sales). Although 7th Bhava isstronger than 6th Bhava, Sani placed in it will show service instead of business. Thus, 10th Lord Sani takes him forservice to the world of business and entertainment (Sukr) and Sukr gives him specific job of sales.

Treat 6th Bhava as Lagna for service. This is Kanya and Grahas in 2nd / 7th from this Bhava will work detrimentallytowards this Bhava. Its Lord Budh is debilitated and conjoins 9th & 12th Lord Guru (tends to make him independent).Sani is placed in 2nd from it. Mangal is Lord of Dasamsa Lagna as well as 8th Bhava and will give both good and badresults pertaining to Dasamsa. During Mangal Dasa Sani Antardasa Sukr Pratyantardasa, native got a good offer assales manager in a multinational company and he went to China and SE Asia for the job in Mangal Dasa Sani

Antardasa Surya Pratyantardasa (Surya is 5th Lord in Dasamsa - joining of new job / authority). Unfortunately due toa divorce case pending in the court, he took leave and returned to India in Mangal Dasa Sani Antardasa Guru

Pratyantar Dasa. With the advent of Budh Antardasa in Mangal Dasa from February 1997 he was jobless andembroiled in a court case. Native was advised to perform certain Vedic remedial measures and in Mangal - Budh -Sukr Vimsottari Dasa - Antara - Pratyantar the case ended in his favor. In subsequent Surya Pratyantardasa in thesame period he got a new job related to selling paint (Budh) and left for Bombay. Surya is 5th Lord of Dasamsa chartand will always give new job opportunities / employment during its period. In Rasi chart it conjoins 7th Lord and endsenmity. The case also ended in his favor.

Chart 122





10.10 Professionals and other careers

Publisher & astrology - Kavita

Chart 122 123 - Ms. Kavita, born on 5th August 1960, at09 pm IST, at Madras, 18 N 05, 80 E 17.

Atmakarak: Chandr Arudha Lg: Mithuna (AL) Rajyapada: Kanya (A10)

Chart 123 is horoscope of the publisher and owner ofStarteller a monthly magazine on astrology.

10th Bhava is Dhanur with Guru in it forming a powerfulHamsa Mahapurush Yoga and conjoining Chandr to giveGajakesari Yoga that brings name and fame. Sani andChandr in 10th Bhava is a powerful combination forsuccess and rise as Guru & Sani form Brahma Yoga thatmakes one successful in initiating any activity, religiousand spiritual. Since astrology is based on determining thefuture on the basis on starting time (beginning of life or anevent), Brahma Yoga is very helpful for astrologers. 10thBhava is also aspected by Mangal and Rahu.

In Navamsa, 10th has Guru, Ketu and Sukr. 10th LordMangal is involved in a Parivartan Yoga with 9th LordGuru showing that Karma shall be related to Dharma.Dasamsa has all Grahas in Kendras / Trikonas as 10thLord Budh (ruling writing / publishing) is in a watery Rasi(intellect) Meena (ruled by Guru - astrology) andconjoined Mangal (inks / printing). Rahu conjoins thiscombination to initiate the magazine publication that has

been gradually improving. Dasa of Guru begins from June2000 when a number of Rajyogas and Mahapurush Yoga

will function.

Kanya is Rajyapada as well as 10th Bhava in Dasamsa

showing publishing etc. Presence of luminaries in 10th with Moksha Karak Ketu will indicate the nature ofmagazine - astrology and spiritualism. In Guru Dasa withassociation of best astrologers of the world, she will bringthe magazine to a very high standard.

Chart 123 124 - male, born on 16th December 1961,Delhi, 09:49 pm, 28 N 39, 77 E 13.

Arudha Lg: Vrischika (AL) Rajyapada: Simha (A10) Atmakarak: Chandr

In chart 124 Mangal owns 10th Bhava from Lagna and

conjoins 2nd Lord Surya (significator of father) and Budh(12th Lord - foreign land) in 6th Bhava. These Grahas arealso placed in 10th from Chandr. Mangal placed in 10thfrom Chandr indicates going to a foreign land for one'slivelihood. Chandr is Atmakarak in 9th Bhava and this issure to happen. Combination of Mangal and Budhindicates electrical engineering. 10th Lord from Chandr isGuru which is also 9th Lord (foreign travel) and isdispositor of Lagna Lord placed in 7th Bhava with 7thLord. Native follows his father to a foreign land where theyfind suitable livelihood and residence. Since Chandr is in9th Bhava, this will occur in early childhood when native'sfather goes abroad to Zambia for his fortune (job / contact

with Zambian Gov.). Native is himself employed as anelectrical engineer in Zambia. In Dasamsa (D-10) Guru andKetu are in Arthatrikona (2nd & 6th Bhava), showing legalknowledge, instrumentation etc. 6th Bhava is strongerthan 7th Bhava to show service instead of business. 10th

Chart 123

Chart 124





Lord Budh is in Lagna (earns early due to his skills and isindependent in his views) in a fiery Rasi (engineering etc.)

with Mangal (electrical engineering - Mangal + Budh +Surya). Dharmakarmadhipati Yoga of Surya & Budh inLagna gives a lot of responsibility which he will fulfill quiteably.

Rahu in 12th Bhava in Dasamsa shows that he maybesubject to machination of crafty enemies and jealouscolleagues. This happened in Rahu Antardasa of Surya

Dasa in 26th June 1996 to 21st May 1997 and nativepreferred a change in his job. Sani aspecting Lagna (orLagnesh) in Dasamsa makes a person very hard working

but will give green-eyed colleagues in the office.

[Chart 125 missing - completely. Fake one inserted to maintain MS Word automaticnumbering. This one is of Mickey Mouse - LOL! Yes, I am fully aware that I can go around thisproblem number of other possibilities. Now I have to fill this gap between, and I shall do it withall my previously gathered knowledge of English language, so spoken as written, which is, by the(Divine) way, not at all my, neither my mother's, mother's language! Howgh, I have written!]

10.11 Chequered careers

Chart 126 - male, born on 6th September 1957, Ajmer,India, 05:01 pm IST, 26 N 27, 74 E 38.

Arudha Lg: Kanya (AL) Rajyapada: Simha (A10) Upapada: Meena (UL)

In chart 126, 10th Bhava has Rahu placed in it having Argala (intervention) of Sani in 2nd from it that is fullyobstructed by Guru and a debilitated Sukr in 12th from it.This is also 10th Bhava from Chandr. In Dasamsa (D-10),10th Bhava is a martian Rasi Vrischika with Sani in itshowing a career related to thieves (Sani) and police(Mangal). 10th Lord Mangal is in Mesha in 3rd Bhava(courage etc.) in company of shadowy Rahu ruling secretservices and Budh.

Martian influences dominate to show service in CID(intelligence department) of police. Sani in 10th Bhavapromises many ups and downs in career. Native was

working in intelligence department of Rajasthan policeduring Rahu Dasa (till 1983 - 1984).

10th Lord of Rasi chart and Chandr Rasi is Sukr placed indebility in conjunction with Guru. Thus Guru will indicateresults of debilitated Sukr. Guru is also Lord of Upapadaplaced in 7th from it with debilitated Sukr as Ketu is in 2ndfrom Upapada. This shows delay / denial of marriage andinstability in family life. In Dasamsa, Guru is placed in 8th Bhava to indicate resignation from service.

With the advent of Guru Dasa in 1984, native left Government service with the notion that he would do better in business. Unfortunately Guru is placed in 8th Bhava from 7th Lord Surya (in Dasamsa D-10). Thus, any business thathe takes up will wind up in a short while resulting in huge losses and destruction of parental property that he inheritsin bits and pieces. Guru in 8th Bhava in Dasamsa shows this inheritance for doing business. As 2nd & 11th Lord in 8thBhava resignation from service should be normally expected during period of Guru, but the success of business willdepend on 7th Lord Surya. Guru Dasa ends only in September 2000 and till such time, there is hardly any likelihood ofsuccess in any business.

Scientist

Chart 127 - Girish K. Sarma, born on 8th December 1937,Karachi, 10 pm PST, 24 N 04, 67 E 02.

Lg 21° 29' Sy 23° 13' (BK )Ch 25° 56' ( AMK ) Gu 04° 35' (DK )

Ma 27° 09' ( AK ) Bu 13° 16' (PK )Sk 09° 27' (PUK ) Sa 05° 24' (GK )

Ra 12° 27' (MK )

Chart 125 - fake

Chart 126

Chart 127





Arudha Lg: Mesha (AL) Rajyapada: Karkataka (A10) Mrityupada: Vrishabha (A8)

Chart 127 has Surya in 5th Bhava showing a high level ofintelligence. Native was a doctorate and eminent upcomingscientist in London. Lord of Lagna Chandr, 5th and 10th(Mangal) and 6th and 9th (Guru) conjoin in 7th Bhava togive many powerful Rajyoga including Dhimantah Yoga(1st & 5th and 1st & 6th), Dharmakarmadhipati Yoga (9th

& 10th), Lakshmi Yoga (1st & 9th), Rajyoga (1st & 10th and1st & 5th) etc. Since this combination is in 7th Bhava, theseRajyogas are to function in a foreign land. This is alsosupported by Parivartan (exchange) Rajyoga between Saniand Guru involving 7th and 9th Bhava. Guru also getsNeechabhanga (cancellation of debility) due to Mangal andChandr in Kendras from Lagna and each other. However,there is a strong warning in Parivartan Yoga as Sani goingto 9th Bhava gives misfortunes around 36 / 37 years andGuru 9th Lord in debility can reverse the good fortune ifnative were to reside near birth place (Indian sub-continent) instead of the foreign land.

Now, Sukr in 5th Bhava indicates deep patriotism and lovefor motherland. Unfortunately Sukr is Badhakesh (Lord ofobstruction) and is afflicted by Rahu 8th Lord besides

being in debility in Navamsa. As 10th Lord of Navamsa, its debility will destroy wealth and fortune. Lagna LordChandr (of D-1) is also placed in 8th Bhava in Navamsa chart. In Dasamsa, Guru conjoins Sukr to indicate Rajyoga inthe beginning but can give negative results of 3rd Bhava (8th from 8th Bhava) during adverse periods. Chandr is 10thLord in 8th Bhava showing retirement / resignation for achievement of higher ideals. Its eclipse by Ketu is mostundesirable threatening destruction of career. It is also placed in 8th from Guru. During Guru Dasa Chandr Antardasa,native left his brilliant research career in U.K. to return to India. Unfortunately nothing materialized and for onereason or other he could not reestablish himself. His brilliant career was abruptly stopped in 1972 (36th year) and he

was jobless till his death in 1992.

Although Sani is a Yogakarak in Dasamsa, its placement in 3rd Bhava is most undesirable. Even Sai Baba of Shirdi who had Sani in 3rd from Dasamsa Lagna had to beg for his food during Sani Dasa. Sani also threatens destruction of

fortune in 9th Bhava in Rasi chart and good fortune of Guru was fully reversed. It is also placed in 12th Bhava from Arudha Lagna being 10th Lord. In every division and from every Lagna, AL etc. Sani is ill placed. Thus, Dasa of Sanicontinued negative career indication till his death in Sani Dasa Rahu Antardasa. Readers may note that such a brilliantperson with a double doctorate had his 10th Bhava destroyed at an early age simply because of an emotional decision.In spite of Rajyogas, it is negatives that should be carefully checked.

Incidentally, Sri Girish Sarma passed away on 25thSeptember 1992 at around 08:45 pm in Delhi. Sani &Chandr pair initially determine longevity at 72 - 108 years,

but since Atmakarak Mangal is in 7th Bhava, Vipereeta Ayur Yoga occurs and longevity compartment is reduced to36 - 72 years. Death occurred in Shoola Dasa - Antardasaof Karkataka - Kumbha. Punya chart 128 has ArudhaLagna of natal chart in Lagna (see Rath's rules). Surya is inKanya, Trikonas to natal Mrityupada in Vrishabha. 5thBhava in natal chart has Rahu as strongest to kill. This willindicate Vedic date as Amavasya (Krisna 15) or Astami (8)Tithi. Tithi at the time of demise was Amavasya. Thus, allrules for determining year, month, Vedic date and Lagnahave worked.

Vimsottari Dasa at the time of death was Sani Dasa Rahu Antardasa. Rahu transits 12th Bhava from Sani in debility inDhanur as Sani transits point of Yoga in Makara over Chandr Lord of natal Lagna.

Important inferences in this chart are:

(a) Parivartan Yoga can indicate reversal of fortune, i.e. Yoga can be very benefic or very malefic.

(b) Yogakarak Grahas of Rasi chart should be well placed in Navamsa and Dasamsa.

(c) There should not be any Duryogas associated with Parivartan and other Rajyoga.

(d) Primary indications of Grahas like fortune in foreign land etc. should be meticulously followed.





10.12 Career - school teacher

Chart 128 - female, born on 17th June 1960, 07:00 pm, 19N 49, 85 E 54.

Arudha Lg: Kanya (AL) Rajyapada: Dhanur (A10) Atmakarak: Budh (AK)

In chart 128, there are 2 powerful Hamsa and Bhadra

Mahapurush Yoga formed by Guru and Budh in own Rasiin Kendras. Conjunction of 9th, 10th and 11th Lords is aRajyoga, that occurring in 7th Bhava brings good fortunefor spouse. Lagna has Brahma Yoga by conjunction ofGuru and Sani. This Yoga produces a learned person andleads to Gyana Yoga (pursuit of knowledge). This Yoga is inRajyapada (A10) and also 10th Bhava from Chandr andindicates teaching profession.

All Rajyogas or Mahapurush Yogas etc. depend on strengthof Surya to initiate Yoga and strength of Chandr to sustain

Yoga. Surya, although well placed in Rasi chart is in itsdebilitated Navamsa with exalted Sani. This combinationshows a good career (service) of spouse as Sani is 7th Lordin Navamsa and is exalted in 10th from it with 10th LordSukr. Sukr Dasa started in 29th November 1980 and herspouse, an electrical engineer, is working in a Governmentowned public sector undertaking and has done very well inhis profession.

In Dasamsa, Surya in well placed in 5th Bhava, butconjoins Sani (delay / denial) while Chandr is ill placed in3rd Bhava. Chandr in 3rd / 8th can show renunciation(Pravrajya Yoga that is opposite to Rajyoga). Arthatrikonahas Rahu in it that is unaspected by any Graha. 10th is a

jupiterian Rasi Dhanur (teaching etc.) as 10th Lord Guru isin debility (low career profile). 7th Lord Budh is also in

debility (poor business prospects) and is in Trikonas tostrong 6th (service) Lord Surya. She serves as a teacher fora public school in Delhi and since Sukr aspects 10th Bhava,has had a relatively fine job, during Sukr Dasa (November1980 - November 2000). As 8th Lord Sukr gave many

breaks in career.

Timing raise

In Dasamsa, Budh has some Neechabhanga due to its placement in a Kendra from Lagna. Both Budh and Sukr are inKendras. Specific sub-sub period should be related to 5th Lord for gain of authority. 5th Lord Chandr is ill placed in3rd Bhava, but is in exaltation with 2nd Lord (wealth) Mangal. She got the raise (salary jump) and some other benefitson 14th February 1998 in Sukr Dasa Budh sub-period Chandr sub-sub period and Mangal sub-sub-sub period.Forthcoming Dasa of luminaries (Surya & Chandr) will see her elevated as head of institution (principal of school) as

she retires in Mangal Dasa (placed in 3rd Bhava - 8th from8th Bhava).

Software business -Bill Gates

Chart 129 - male, Bill Gates, born on 29th October 1955,at Seattle, USA, 08:14 am, 47 N 36, 122 W 20.

Lg 26° 59' Sy 12° 14' (PUK )Ch 21° 02' (MK ) Ma 17° 09' (PK )

Bu 23° 47' (BK ) Gu 04° 36' (GK )Sk 27° 31' ( AMK ) Sa 28° 24' ( AK )

Ra 26° 14' (DK )

Arudha Lg: Karkataka (AL) Rajyapada: Vrischika (A10) Darapada: Kumbha (A7)

Bill Gates (chart 129) has 10th Lord Chandr in 6th Bhava which is also ill placed in Navamsa in 8th Bhava. However, itis placed in Lagna in Dasamsa. Thus, native will break away from traditional lines / careers and will rise and make aname in some intellectual field. This is more so as Guru is dispositor of Chandr as well as 10th Lord from it.

Chart 128

Chart 129





Conjunction of Lagna and 5th Lords, Sani and Sukr, is apowerful Rajyoga as it also includes Sasa and MalavyaMahapurush Yogas of Sani & Sukr respectively.Conjunction of Surya, the harbizer of Rajyoga is an addedasset (readers may compare this chart to that of emperor

Akbar). Surya attains Neechabhanga (cancellation ofdebility) due to Sukr in strength in a Kendra.

Conjunction of Sani exalted Atmakarak with Lagna in bothRasi and Navamsa charts sets the stage for a life of

achievement. Arudha Lagna has a powerful Dhanyoga(wealth) with Chandr in 9th and Guru in 2nd Bhava. BillGates is among the richest men in the world.

Darapada (A7) ruling business is in Kumbha and isaspected by Sukr, Surya & Sani from Thula by Rasi Dristi.Lord of Darapada, Sani is exalted and is involved in anumber of Rajyogas in Lagna. Rahu co-Lord of Darapadais debilitated in Rajyapada (A10). This indicates a verysuccessful business as Grahas in exaltation / debilitation

bring in a lot of money which is the chief objective of anycommercial enterprise. Sukr Dasa started in 19th year on7th April 1974 and Bill Gates showed his genius at an early

age. The business was a big success and 'Microsoft' has become a household name.

In Dasamsa, 10th (profession) and 7th (business) Lord Guru (intellect) has conjoined Ketu (small machines,computers) in 4th Bhava (office premises). Thus, his business / career relates to office automation / improvement ofoffice work through software for computers. 7th Bhava with Lagna Lord Budh is much stronger than 6th Bhava(empty) that shows business instead of service. Arthatrikona has Sani and Rahu in Trikonas showing manpower /labor development and huge machines / factories that will produce the software. Sukr shows private sector in general,and adds beauty to his work. Software has very attractive features and is very user friendly. Surya in 9th Bhava andChandr in Lagna confirm initiation and continuity of Rajyoga / Dhanyoga respectively. With the advent of Surya'sDasa in 7th April 1994 Bill Gates has established his presence worldwide and has left all competition behind.

Film star - Sanjay Dutt

Chart 130 - Sanjay Dutt, born on 29th July 1959,

Bombay, 02:45 pm, 18 N 58, 72 E 50.

Lg 09° 12' Sy 12° 13' (PUK )

Bu R 24° 21' ( AMK ) Gu 28° 57' ( AK )

Sa 08° 15' (GK ) Ch 01° 42' (DK )

Ma 12° 15' (PK ) Sk 20° 03' (BK )Ra 13° 40' (MK )

Arudha Lg: Kumbha (AL) Rajyapada: Mithuna (A10) Upapada Lg: Mithuna (UL)

Sanjay Dutt (chart 130) has exalted Chandr in 7th Bhava

indicating success and fame as Sukr, its dispositor, goes to10th Bhava with Lagna Lord Mangal (anger) to show hissuccessful film star image as angry young man. Rahu isplaced in 11th Bhava (Trika - malefic) from Lagna and 8thfrom Arudha Lagna. It is also placed in 12th Bhava (secretenemies) from Dasamsa Lagna. Thus, Rahu Dasa from 21stto 39th year (22nd April 1980 - 1998) cannot be good. Inspite of this negative Dasa, there was success in Antardasasof Sukr besides being Subhapati it generates Srimantah

Yoga with Lagna Lord, is well placed in Thula in 2nd inNavamsa. In Dasamsa it is Lord of Lagna (self / success)and 8th (inheritance - father & mother were both top filmstars) and has Yoga with Sani in 5th Bhava.

It is noteworthy that Upapada (first wife) and Rajya Pada(A10 - name, fame, success) are in the same Rasi Mithuna.This will link first marriage to his professional success.Similarly, Sukr as 7th Lord in 10th Bhava links firstmarriage to his professional success. Surya is dispositor ofSukr and is placed in a debilitated Navamsa showing

Chart 130





danger to first wife due to ill health (Surya). Recent research in medical astrology links Rasi Karkataka to dreadeddisease cancer and Surya is in Karkataka. Similarly Lord of Upapada & Rajya Pada (Budh) is conjoined Surya inKarkataka. Surya is in 2nd Bhava (Maraka - killer) from Upapada & Rajyapada and is placed in a debilitated Navamsa.This is a specific combination for early loss of spouse and ill fame at the same time. During Rahu Dasa Surya

Antardasa, his first wife, who was ailing due to cancer, expired. He was also sent to jail for illegal possession of armsand suffered a lot of humiliation. As such Rahu is ill placed in 12th Bhava (secret enemies) in Dasamsa in Kanya (Budh- own people) while Surya is Lord of Badhak and leads obstruction. This again happened in Chandr Antardasa. From

Arudha Lagna, Surya & Chandr are associated with 6th Bhava as Rahu is in 8th Bhava. It was only in Mangal Antardasa that he was released and the law was amended. Mangal is Lagnesh and is placed in 2nd from Surya in a

debilitated Navamsa, thereby acting as a killer for Surya / Karkataka. It is also placed in 7th Bhava from Arudha Lagna(killer for enemies).

Second marriage is seen from 8th Bhava from Upapada and 8th from 7th Bhava (i.e. 2nd Bhava). 8th from Upapada isMakara aspected by Mangal, Sukr and Chandr from fixed Rasis. This shows a suddenly arranged love marriage. Rahuis in Trikonas to Makara. Marriage with Rhea Pillai occurred suddenly one night in Rahu Dasa, Mangal Antardasa,Chandr Pratyantardasa. These Grahas should simultaneously associate with Lagnesh, 2nd Bhava (second marriage)and Trikonas to Lagna in Navamsa chart respectively. Rahu (Dasa) is in 4th Bhava (Argala) from Budh Lord ofNavamsa Lagna and aspects Lagna. Mangal (Antardasa) aspects Sukr in Thula in 2nd from Navamsa Lagna as Chandr(Pratyantardasa) is in Trikonas (5th Bhava) from Navamsa Lagna. Dasa of Rajyogkarak Guru (AK) placed in 10thBhava in Navamsa and Dasamsa is about to begin from 22nd April 1998.

Industry - milk product (ghee)

Chart 131 - male, born on 23rd November 1954, Sadhura,

10:45 am, 30 N 23, 76 E 54.

Arudha Lg: Kumbha (AL) Rajyapada: Vrischika (A10) Atmakarak: Mangal

In chart 131, 10th Lord is in 11th Bhava with 3 other Grahasincluding exalted 2nd Lord Sani (money matters) and 11thLord Sukr (gains). Chandr indicates milk products. RajyaPada (A10) in Vrischika has conjunction of 9th Lord Suryashowing large factory to produce ghee (fat). Rajyapada isowned by Mangal that is placed in exaltation in Bhava ofSani. Thus, in Sani Dasa Mangal Antardasa he set up ahuge plant to manufacture ghee and other milk products.

Rajyapada has Papakartari Yoga of Sani and Rahu on itand in subsequent period of Sani Dasa Rahu Antardasa

between January 1995 to October 1997, factory becamesick and had to be shut down. Sani is Lord of AL and isexalted in 9th Bhava from it showing his sudden elevationto a high status in Sani Dasa. 10th Lord from Chandr Rasiis Chandr that shows use of milk (milk products) in

business while Guru exalted in 10th from Chandr shows itsconversion to Ghee.

In Dasamsa (D-10), 6th Bhava with Chandr is strongerthan 7th Bhava (empty). However, Argala is removed by 2 Grahas in 8th Bhava. Now, Grahas in 8th Bhava have Argalaon 7th Bhava. Thus, Grahas in 8th Bhava if favorable will promote business instead of service. Budh is Lord of 1st and

10th Bhava and will surely favor these Rasis thereby indicating a business career instead of service. Rahu is a maleficin 8th Bhava and damages Budh. 7th Bhava is unoccupied and its Lord Guru is placed in 9th Bhava (independent business) with Sani (few partners) in Vrishabha (clothes, cowshed). Thus business of native was centered aroundclothes and garments. He decided to start manufacture of ghee (fat) in Mangal Antardasa of Sani Dasa as Mangal isplaced in 10th Bhava with Yogakarak Sukr. Mangal with directional strength gives engineering and factories areestablished. Mangal is also in 2nd from Sani. Decision to go public was in Sani Dasa Mangal Antardasa ChandrPratyantardasa. Chandr rules public and its placement as 11th Lord in 6th indicates Duryoga (misfortune). Thisoccurred in Rahu Antardasa. Rahu is placed in 12th from Sani and 8th from Lagna and afflicts Budh Lord of 1st & 10thBhava.

Native was warned that his factory would be put up for auction in Sukr Pratyantar of Sani Dasa Rahu Antardasa andthat he should worship Lord Hanumanji and take a stay from the court. Factory was put up for auction in Sani - Rahu -Sukr - Rahu Dasa - Antara - Pratyantar - Sookshmantar period and native managed to get a stay. Sukr is a Yogakarak

benefic and conjoins Mangal whose results it will give. It is also in 3rd from Rahu. The reasons for advising stay was

forthcoming Antardasa of Guru.

Narayana Padakrama Dasas have final say in all affairs. Dasa of Makara (1992 - 1996) has exalted Mangal in it as itsLord Sani is exalted with 3 Grahas in 11th Bhava. During Dasas of naturally malefic Rasis, results of Grahas and itsLord are felt in the beginning and results of Rasi are seen in the end. Thus 4 year period can be broadly divided into 2sub-periods of Grahas (1992 - 1994) and Makara Rasi (1994 - 1996). Mangal exalted in 2nd, 2nd Lord exalted in 5thand Surya in Rajyapada (A10) aspecting Mangal gave huge project and grand fortune in first phase (1992 - 1994).

Chart 131





Makara is a natural malefic Rasi and is Maraka for Lagna and Rahu is in 12th from it to show downfall and greatdistress in second phase (1994 - 1996). As Mangal is in 12th Bhava from Arudha Lagna its Karakatwa (signification) islost / destroyed. Native lost 2 younger brothers (significator Mangal) in an automobile accident in this phase thatmarked the beginning of his downfall. Whichever Graha is placed in 12th from Arudha Lagna, its NaisargikaKarakatwa (natural signification) is lost / destroyed. Similar placement in 12th from Upapada shows loss of suchrelation in in-law's family.

Next Narayana Dasa of Vrishabha is from 1996 - 2001. It is a natural benefic Rasi and shall give results in the beginning (say 1996 - 1998). Surya in 7th shows opposition from Government, Guru in 3rd and Sukr in 6th are MaranaKaraka Graha, i.e. signification of their Bhavas will be damaged / destroyed. Guru ruling 1st & 4th Bhava shows

damage to health / reputation and properties while Sukr owning 6th & 11th Bhava damages servants, increasesenemies and damages income. Chandr and Budh in 6th from Dasa Rasi (Vrishabha) are neutral if not evil, Sani is

beneficial in 6th and Rahu in 8th is disastrous showing loan, debt traps and poverty / losses. All this has occurred sofar between 1996 - 1998, first part of Vrishabha Dasa. In second phase (1998 - 2001) results of Sukr are expected andthe same will make a change / return of fortune.

Insurance officer

Chart 132 - female, born on 22nd August 1966, Bombay,08:46 am, 18 N 58, 72 E 50.

Arudha Lg: Vrishabha (AL) Rajyapada: Simha (A10) Hora Lg: Thula (HL)

Ghatika Lg: Kumbha (GL)

In chart 132, 10th Bhava is vacant and its Lord conjoins ahost of Grahas in 11th Bhava, of these Grahas the strongestis exalted Guru and the weakest is Mangal. Being naturalmalefic conjoining all benefics, it will dominate and 8thlordship shows insurance sector. Conjunction of Lords ofall Kendras with Sukr 9th Lord and Yogakarak hasgenerated a number of Rajyogas includingDharmakarmadhipati Yoga. There are a number of Grahasin 10th Bhava from Chandr to show powerful Yogas likeGajakesari etc. Compare this to chart 131 that also hasfrom Grahas in 11th Bhava and Surya in 12th in Rajyapada.

Yet the former is an industrialist and this native is an

officer is an insurance company. Important difference is Arudha Lagna which determines "Maya" or image ofperson. Chart 131 has 4 Grahas in 9th Bhava from AL

whereas chart 132 has none. Exaltation of 11th Lord from AL, Guru shows great fortune after marriage. After her marriage, she built a huge flat and the couple are doing very well. It will be appreciated that if only Rasi chart 131 & 132 are considered, it will be difficult to explain the significantdifference in status and profession.

In Dasamsa (D-10) of chart 132, there is a Grahamalika Yoga from 9th Bhava Guru to Sukr in Lagna. There is also aParivartan Rajyoga involving Lagna Lord Chandr (exalted) and 11th Lord Sukr. Mangal in own Rasi in 10th Bhavagives technical expertise and zeal in work and produces a very efficient person. With all this, we find that 7th Bhava ismuch weaker than 6th Bhava and native will have to take up a service instead of an independent business orprofession. There are also no Grahas in 8th Bhava to stop the influence of 6th Bhava. The area of work is determined

by Rasis and Grahas involved. Sani and Rahu show dead / dying and other calamities while Guru as Lord of Rasishows providential help / protection. This clearly points at insurance sector. Sani and Rahu are also Lords of 8thBhava ruling calamities / death. Guru is also 9th Lord and is placed in 9th Bhava (Government) being aspected bySurya (Government). The insurance company is owned and controlled by the Government.

Narayana Dasas begin from Meena (7th Bhava is stronger than Lagna) and progress zodiacally as per Padakramascheme. 3rd Dasa of Vrischika is from 19th to 25th year. Antardasas begin from Karkataka occupied by Mangal and arein reverse direction. Ghatika Lagna is in Kumbha aspected

by Karkataka, Vrishabha and Thula. She started earning ata young age by taking tuitions etc. from 19th year. In 6th

Antardasa Kumbha (having Ghatika Lagna) she joinedservice in insurance company. Thus, Ghatika Lagna is aninvaluable tool in timing the beginning of a job or Rajyoga.

StenographerChart 133 - male, born on 22nd October 1961, Delhi,08:35 pm, 28 N 40, 77 E 13.

Arudha Lg: Makara (AL) Rajyapada: Dhanur (A10)

Chart 132

Chart 133





Darapada: Kanya (A7) Atmakarak: Rahu (AK)

In chart 133, Ketu is in 10th Bhava showing a routineprofession, good behavior, poor decision making and a lotof social service. This also gives a lot of clerical work.Lagna Lord is debilitated without Neechabhanga(cancellation). Its placement in Darapada (A7) shows thatalthough he belongs to business community, he willhimself not be in business. Rajyapada (A10) is in 8th

Bhava in Dhanur showing intellectual / deskwork, but itsLord is in debility in a saturnine Rasi Makara with Saniindicating a lot of physical labor in the desk job. 10th fromChandr is again Dhanur and above applies in toto as thereare no Grahas in Dhanur. Rajyapada (A10) is also in 12thBhava from Arudha Lagna showing a weak Rajyapada low/ middle status. Parivartan Yoga between 5th and 6thLords brings service (6th) into direct contact withPoorvapunya / future (5th). This also indicates errors inPooja / Mantra. Rahu becoming Atmakarak will make aperson religious as evil Grahas taking responsibility ofdirecting one's spiritual / religious affairs. Atmakarak doesnot leave much room for other Grahas to take a person on

the wrong path.In Dasamsa, 6th Bhava is much stronger than 7th Bhava with Ketu (routine jobs / service) in it. Although Mangalobstructs Ketu, it does not bring a beneficial Argala on 7th and instead causes Papakartari Yoga on 7th Bhava. 7th LordGuru is placed in 8th Rasi from it in Thula. Natural benefics placed in 8th from their Rasis damage significance ofBhavas. Thus, Guru's placement indicates a damaged business prospect. Arthatrikona is dominated by this Guru thathas already denied business / independent profession and service in public sector is left out. Lagna (ability / self) and10th (Karma) Lord Budh is placed in 4th Bhava showing that the work is related to preparing documents (Budh in

jupiterian Rasi) and will be indoors / related to office interior or its functioning (note that a similar 10th Lord in 4th istyping related work / office automation etc.). Thus, stenography / typing is the profession of native.

As 5th Lord joins a debilitated 9th Lord Sukr, authority isdenied and whatever power that native will enjoy will only

be delegated by 9th Lord Sukr. Chandr exalted in 9th

Bhava shows that native shall have good fortune of working with some idealistic (exalted) bureaucrats(Chandr). Native started his career at an early age in KetuDasa Sani Antardasa. These Grahas are placed in / own10th Bhava in Rasi chart and 6th Bhava in Dasamsa. Sanialso owns 5th Bhava in Dasamsa. His career will end withthe advent of Mangal Dasa.

Engineer - timing temporary setback

Chart 134 - male, born on 17th June 1997 1947, Shimla(near), 08:25 am, 30 N 53, 77 E 06.

Arudha Lg: Meena (AL) Rajyapada: Makara (A10)

Atmakarak: Mangal (AK)

Chart 134 has a strong Mangal in 10th Bhava in Meshaforming Ruchak Mahapurush Yoga. In Dasamsa, Mangalaspects 10th Bhava making native dynamic and givingengineering knowledge and skills. Bhagyapada (A9) is in

Vrishabha and higher education in engineering wassuccessfully completed in Vrishabha Narayana Dasa. Asthis Rasi aspects Rajyapada he also started his career.Presence of Sukr helps to settle down with a family.

Arudha Lagna is in Meena and Kumbha owned by Rahu isin 12th from it forewarning some kind of let downmachination by enemies etc. during its period. FromKumbha, all Grahas are well placed excepting Rahu in 4thBhava. Dasa of Kumbha will surely prove to be excellentespecially when Sani is placed in Lagna in Karkataka andRahu is strong in Vrishabha, although threatening asetback. Mrityupada (A8) is in Dhanur and this Rasi is in8th from natal Chandr. Rahu in 6th and Sani in 8th from

Chart 134



» Chapter XIV - 11th Bhava by Chistabo, A.D. 2012 «


Dhanur indicate strife and financial problems respectively. In Antardasa of Dhanur in Kumbha Dasa (September 1996 to June1997) native was suddenly asked to quit. He had been working veryhard and had increased turnover of company three-fold, yet thisreward! While it is easy to predict trouble from Narayana Dasa ofKumbha - Dhanur, Vimsottari Dasa of Guru - Mangal does noteasily explain problems in work but for the fact that Mangal is amalefic in Dasamsa.

Native was advised to worship Surya god with Astakshari Aditya

Mantra (Om Ghrini Surya Adityah) and was told that he will get a job around mid-July 1997 in a company having contactspartnership with foreigners or a multinational. Antardasa ofMakara in Kumbha Dasa (June 1997 to March 1998) has Rajyapada(A10) and efforts of native will be recognized. Chandr and Sukr in5th from Makara also promise the job. In Vimsottari, period ofGuru Dasa Rahu sub-period and Rahu sub-sub-period would be operative. In Dasamsa Rahu is 9th Lord placed in10th Bhava with Chandr (cooling). Guru is 10th Lord of Dasamsa. Thus in Guru - Rahu - Rahu he got the job in first

week of July, proving prediction right although it was off the mark by 7 days.

It will be appreciated that Dasamsa has been used almost independently in timing results using Vimsottari Dasa.Second point is that Narayana (Padakrama) Dasa has an overriding influence on chart.

Chapter XIV

11 11th Bhava


11th Bhava deals with elder co-born, income and gains, realization of hopes and friends. As explained under 3rdBhava, elder brothers or sisters of native are seen from 11th from Arudha Lagna while those of spouse are seen from11th from Upapada33. Reckoning34 of 11th Bhava for the sake of determining co-born, is zodiacal or reverse dependingon whether Arudha Lagna / Upapada is an odd or even Rasi respectively. If Sukr aspects or conjoins 11th Bhava, it willdestroy elder co-born. If Sukr is placed in 8th Bhava, it will destroy elder co-born or there could be a prematuredelivery or abortion before native. Sani and Rahu in 11th also deny elder co-born. Sani alone in 11th shows loss at a late

date. Rasis and Grahas involved as well as Drekkana35 should be considered before a conclusion. Death of elder co- born is timed through Shoola Dasa36 starting from 11th or 5th Bhava, whichever is stronger.

11.2 Friends

Friends are seen from 11th Bhava from Lagna itself. Grahas in 11th Bhava show kinds of people who are secretlyfriendly to native. For example, if Surya is in 11th, boss or father will quietly favor native while if Sani is in 11th,subordinates will support him. Grahas in 5th Bhava show people who will openly favor and support native. It may benoted that friendship or support is determined from natural signification of Graha as well as Bhavas owned by it butLagna of friends / supporter is not determined by Grahas. Similarly, enemies who come out openly against native areseen from 6th Bhava while those who are secretly inimical are seen from 12th Bhava. There can be friends and enemiesin all walks of life. For example, friendship / enmity between brothers is seen from Drekkana while friendship / enmityin profession is seen from Dasamsa37. Dwadasamsa38 is studied for friendship / enmity with parents / step or foster

parents while friendship / enmity in studies is seen from Chaturvimsamsa39

.

11.3 Gain

Gain is a very broad term and can include gain of objective, money, teacher or almost anything and everything. Thegain of money or income is seen from 11th Bhava from Arudha Lagna while 12th Bhava from Arudha Lagna showssources of losses. Sources of gain / loss will be on the basis of natural signification of Grahas. Surya will indicate gainfrom Government or father, Chandr from mother or bureaucrats, Mangal from younger brothers, army, police etc.,Budh from uncles, relatives and litigation, Guru from priests, judiciary, Government, advisers & counselors, Sukr from

33 Arudha Pada of 12th Bhava (A12) or UL for Upapada Lagna. It is also called Gauna Pada and signifies spouse.34 This is based on Vimsa (odd) or Sama (even) Rasi and not on Vimsapada (odd-footed) or Samapada (even-footed)Rasi.

35 D-3 chart used for co-born. Mantreswara also advises its use for profession, but this is not advised by Seers andothers.36 A longevity (Ayur) Dasa that has fixed periods of 9 years for every Rasi and always progress zodiacally.37 D-10 chart used for profession & power.38 D-12 chart for parents, elders and heritage.39 D-24 chart for education, learning and other Siddhi.


Dasa Years Period AgeKar 3 1947 - 1950 3

Mit 12 1950 - 1962 15 Vrb 12 1962 - 1974 27

Mes 12 1974 - 1986 39Min 5 1986 - 1991 44

Kum 9 1991 - 2000 53Mak 6 2000 - 2006 59

Dha 10 2006 - 2016 69 Vrk 5 2016 - 2021 74

Thu 7 2021 - 2028 81Kan 3 2028 - 2031 84

Sim 2 2031 - 2033 86





women, public service etc., Sani from servants, low people, Rahu from foreigners, import and Ketu from elephants,exports etc. Natural benefics in 11th show legitimate sources of income while malefic Grahas show illegitimate sourcesof income. 11th Bhava is 6th from 6th Bhava. Hence, malefic Graha in 6th from Arudha Lagna show receipt of blackmoney or illegitimate gains through bad means. For example, if Mangal is placed in or owns 6th from Arudha Lagna,native would misuse his powers by threatening or frightening others to gain money. Again, for example, if Guru ownsor is placed in 6th from Arudha Lagna, native will never threaten or frighten anybody for money. Thus natural beneficsin 3rd and 6th from Arudha Lagna produce a saint while malefics so placed will deny renunciation. Malefics in 6th willindicate service in armed forces or police and native should simultaneously have a natural benefic in 11th to assurehonest earnings. Sources of gains / losses for others are seen from 11th / 12th from other Arudha Padas. Sources of

gains are also seen from Grahas having Bindu40

in 11th Bhava from Lagna in Astakavarga41

Chakra while Grahashaving Bindus in 12th Bhava show sources of expenditure or losses. If total dots in Sarvastakavarga are higher in 11thBhava, income is higher that expenditure while more dots in 12th Bhava show more expenditure. Thus, if one worshipsLord of 11th and travels in its direction, gains are sure to accrue.

11.4 Gains of other objectives

Gains of other objectives are seen from 11th Bhava from Bhava signifying the object. Thus 11th Bhava has primary Argala (intervention). For example, if one plans to have a building or property, 4th Bhava signifies the objective. 11thfrom 4th is 2nd Bhava ruling wealth / finance. Hence, to gain objective of purchase of a property, 2nd Bhava should bestrong, that is native should be able to arrange finance for the same. Jaimini calls 11th Bhava as "Hara" in Sloka"Tanou Tana Danda Hara". Hara is a name for Lord Shiva, image of god signifying the end. It is only in the end that wedetermine the victor or the vanquished or the gain or denial. Thus, 11th Bhava from any Bhava is crucial todetermining the end results.

For example, 10th Bhava rules profession or career and 11th from this is 8th Bhava that determines the end of careeror retirement. Again, 12th Bhava is 11th from 2nd and shows the end of wealth. Similarly, Lagna signifies life, statusand power and 11th Bhava from this signifies end of life, status or power. If 11th is favorable, life, status or power isenjoyed for a long time and if unfavorable, the same is denied or lost. This is timed from Rudramsa (D-11). MandukaDasa42 is applicable to Rudramsa chart and commences from 11th Bhava (Hara) from Rudramsa Lagna. Movement ofManduka signifies Rasi occupied by Hara from time to time. Manduka Dasa of Lagna or 8th Bhava in Rudramsa cancause defeat and destruction to native, specially if it is an odd Rasi.

11.5 Argala

12th, 2nd and 9th Bhava have primary Argala (intervention) on 11th Bhava by being in 2nd, 4th and 11th from itrespectively. Thus the need to meet expenditure (12th Bhava), to accumulate wealth for various purposes (2nd Bhava)and good fortune (9th Bhava) can influence Bhava of gains. Malefic Grahas in these Bhavas can pressurize a person toresort to illegitimate income while benefic Grahas help one to meet the needs through legitimate means. For example,if Chandr is in 11th Bhava and Rahu is in 12th Bhava, then the gains are normally through mother or such sourcesindicated by Chandr. However, malefic Rahu in 12th Bhava will give various unwanted and sudden expenditures that

will tempt native to illegal gains. In various texts we find dictums like "if Chandr is in 12th Bhava, native has goodfriends". Now, in 12th Bhava, Chandr will have Subhargala43 on 11th Bhava and this intervention gives good friends.Similarly, malefic Grahas in Lagna will have Argala on 11th Bhava and a lack or ideals or scruples could result in illegalgains.


11th Bhava has Argala on 10th, 8th, Lagna and 7th Bhava by being in 2nd, 4th, 11th and 5th respectively from theseBhavas. Depending on nature of Graha, these Bhavas will be promoted or destroyed by 11th Bhava. For example, ifSurya is in 11th Bhava, it could influence 10th Bhava by indicating high public service. If Sani was in 11th Bhava, its

Argala on 10th Bhava makes a person very hardworking, its Argala on 8th Bhava promotes longevity, its Argala onLagna makes native orthodox and its Argala on 7th Bhava delays marriage or create separation / destruction of spouse.Results could be both positive and negative and can occur simultaneously during period of Graha.


Grahas in 11th Bhava should be examined from Argala perspective to determine nature of results. If Surya is in 11thBhava, native is ambitious (Argala on 10th), rich (2nd Bhava has Argala on Surya) and famous (Argala on Lagna). Ifmalefics afflict Surya, opposite results will accrue (that is Argala of Surya should normally be treated as beneficialunless it is afflicted when the same Argala shall be malefic and intervention will damage Bhavas where Suryaintervenes). Since this is 7th from 5th Bhava, it can harm children, especially the eldest. Being in 8th (inheritance)from 4th Bhava as well as having Argala on 8th Bhava, a positive Surya gives paternal property. If Chandr is in 11thBhava there will be many friends and a full Chandr will gives many gains and fulfill all desires. A weak Chandr causes

40 Dot signifying influence in Astakavarga Chakra.41 A tool of Vedic astrology using Lagna and 7 Grahas from Surya to Sani (Astha - eight variables), whereby 8 differentcharts (Varga) are created. Summation of these is called Sarvastakavarga (lit. all Astakavarga).42 Manduka means frog. Details can be had from Upadesa Sutras of Maharishi Jaimini.43 Subha - beneficial, Argala - intervention.





fluctuation in incomes as it is the nature of Chandr to wane and wax. Its Argala on 1st and 10th Bhava can bring fameand success. This also gives popularity and competence. If Mangal is in 11th Bhava, native has many acquaintances,

but hardly any friends. The gain is sudden and Argala on 10th Bhava and Lagna may result in some fighting orlitigation. In positive, this gives employment in armed forces or police. Argala on 8th Bhava can indicate danger fromaccidents. Aspect of Mangal on 2nd Bhava and conjunction of 2nd Lord with Mangal in 11th gives a lot of money, butthe child will speak late (Budh, significator of speech is inimical to Mangal). Normally, this delay is till first NarayanaDasa44. Its Argala on 7th Bhava can cause marital disharmony. Budh in 11th Bhava gives many friends and native hasearly gains, fulfilled hopes, harmonious marital relations, disinterest in sex (Sukr is debilitated in a Rasi of Budh andin 7th Bhava of which Sukr is significator. Thus, Budh tends to negate the influence of Sukr on 7th Bhava. It is for this

very reason that emerald is not advised for newly married couples). Guru in 11th Bhava gives excellent friends, fulfilledhopes, freedom from debts and help from powerful people. Argala on 1st and 10th Bhava can bring fame and power.Sani in 11th has been extolled in various scriptures. However, native is a loner or has few friends and gets along well

with elders. Its Argala on 10th Bhava causes setbacks and trouble in career and because of Argala on Lagna reputationmay suffer. The hopes and aspirations may be dashed or delayed till 36th year. Although native looks healthy, aspect ofSani on Lagna damages health and gives internal weaknesses that could surface at the time of death or during Dasa ofSani. Longevity is assured. Rahu in 11th is a Rajyoga and excellent results have been attributed for this position. A

weak or afflicted Rahu shows secret enmity and loss of reputation. Ketu gives sudden gain of money in 11th.Friendship is with questionable characters. Its Argala on 10th gives routine jobs while the same on Lagna indicatesdanger of accidents. Since it is very inimical to Chandr, Argala of 2nd Bhava on Ketu is undesirable as native lacksharmony in family life and his relationship with some family members is bad. In this manner, results of Grahas in 11thBhava can be understood.


Placement of 11th Lord has a telling impact on longevity. In Lagna, 2nd or 8th Bhava, 11th Lord curtails longevity while its placement in 3rd, 5th, 7th or 11th Bhava shows long life. In any case, 11th Lord can be bad for health ifassociated with 2nd from Arudha Lagna. Like all other Lords, 2 Bhavas it influences will also be known by countingfrom 11th Bhava to its Lord and vice-versa. For example, if 11th Lord is in 7th Bhava, it is in 9th Bhava from its Rasiimplying good fortune and a religious nature. Next point is that Rasis, Bhavas and Grahas associated with 11th Lordshow sources of gain. If it is in 1st Bhava or aspects the same, gain is through one's own effort. If it is in 2nd Bhava,gains accrue by using family wealth or other assets. If it is in 7th Bhava, gain from business and in-laws is assured,

while in 9th Bhava gain comes from higher learning, travel, father, temples etc. Similar deductions can be made fromposition of 11th Lord in different Arudha Padas. If 11th Lord is in Upapada, then native marries into a powerful or richfamily while if in Matripada, native is happy and endowed with all comforts and vehicles. Bhava occupied byLabharoodha (A11) is always favored by native. For example, if A11 is in 9th Bhava, native adores his father.Labharoodha associating with Upapada shows that spouse has a good income. Bhava occupied by 11th Lord shows ill

health for the relation. For example, if 11th Lord is in Lagna or aspects the same, native suffers while its placement in7th Bhava or Upapada shows a sick spouse. In this manner, placement of 11th Lord can be examined. Vimsottari Dasaof 11th Lord is generally unfavorable.

11.9 Source of gain / income

Chart 133 135 - male, born on 8th October 1940, atLahore, 06:26 am, 31 N 34, 74 E 22.

Sy 21° 35' Ch 19° 08' (MK )Ma 08° 33' (GK ) Bu 13° 17' (PUK )

Gu R 20° 50' (PUK ) Sk 08° 18' (DK )Sa R 20° 08' (BK ) Ra 17° 38' (PK )

Arudha Lg: Vrischika (AL) Labhapada: Vrishabha (A11)

In chart 135 Arudha Lagna (AL) is in Vrischika and 11thBhava from it is Kanya. Counting for 11th Bhava is alwaysregular in determining the source of income. There are 3Grahas in 11th Bhava including Surya (Government), Rahuand Mangal in Virgo (garden). Among 3 Grahas Surya withthe highest degree is Atmakarak and will show first sourceof income from Government. Native was an officer inIndian Revenue Service. Rahu is Pitrukaraka and has nexthigher degree. Its influence is sure to prevail, especiallyduring its Dasa and a change of job came in Rahu DasaSani Antardasa when native resigned from his job inGovernment in 1982 to start his own business. Sani isplaced in 8th from Rahu and Lagna to show difference with

44 Narayana Dasa is a Padakram Rasi Dasa. See Jaimini Sutras.

Chart 135





superiors uncalled from trouble and resignation. Viewed from ArudhaLagna, Guru (natural benefic) and Sani (natural malefic) are placed in6th Bhava indicating Pravrajya Yoga and Rajyoga respectively.However, their conjunction indicates that Pravrajya (loss of position)indicated by Guru shall be given by Sani and vice-versa. Troublescontinued for a long time and business could not get establishedduring Rahu Dasa. With the advent of Guru Dasa he gave a crushingdefeat to a partner who was trying to take over his company.

11th from Arudha Lagna is Kanya (garden / playground / turf) and

Mangal present therein will indicate some outdoor game / sports where turf / playground is very important. Presence of Rahuindicated that the game is not indigenous and could be very popularin foreign lands, while presence of Surya indicates its popularity with rich and powerful people. Native has initiatedambitions plans / business to set up one of finest golf courses in outskirts of New Delhi. The gains at the end of project

will be sudden and very large (Rahu) and much beyond his own calculations. Such changes in life are better timed withNarayana Dasa. Dasa of Meena started in 1981 (October) and native left the job. Sukr in 6th Bhava is Marankaraka, i.e.Bhavas (2nd & 9th from Lagna) suffer annihilation during this period and fortune is lost. Lord of Dasa Rasi isconjoined a debilitated malefic Sani in 2nd partially fulfilling a Kemadruma Yoga. Dasa of Karkataka initiates Yoga for

business as it is in 9th from AL, Chandr is in 2nd from AL and Karkataka aspects Labhapada A11 and Darapada A7(business) in Vrishabha.

Chart 134 136 - female, born on 2nd October 1954, at

Palwal, 07:10 pm, 28 N 09, 77 E 20.Lg 08° 36' Sy 15° 36' (MK )

Ch 16° 07' (BK ) Ma 25° 06' ( AMK )Bu 10° 45' (GK ) Gu 03° 32' (DK )

Sk 28° 10' ( AK ) Sa 14° 57' (PK )Ra 16° 59' (PUK )

Arudha Lg: Simha (AL) Labhapada: Mithuna (A11)

In chart 136, Arudha Lagna is in Simha with Ketu indebility in 11th Bhava (gain) in a mercurial Rasi (business).Thus, exports ruled by Ketu are bound to fetch good

profits. 11th Lord from Arudha Lagna is placed in Thula with exalted Sani and Sukr showing labor oriented work(Sani), related to garments (Sukr). Mangal and Rahuaspect 11th Bhava from AL indicating use of machines(Rahu) and the exports that will fetch good profits. Mangaland Surya aspecting 11th from AL show that exports will beto Japan and such other countries.

Narayana Dasas begin from Thula (stronger than Mesha inLagna). Dasas of Makara (21 - 25 years) and Kumbha (25 -30 years) were of no avail. During Kumbha Dasa she hadmany setbacks and had to undergo tremendous suffering as attempts at business failed. Dasa of Meena (30 - 39 years)aspects 11th Bhava from AL Mithuna. With the advent of Meena Dasa in 1984 she established good contacts in foreign

lands (note that Guru is exalted in 12th Bhava from AL and that Meena is 12th Bhava from Lagna). Thus, 12th Bhava became primary source of gains because it aspects 11th Bhava from AL. During these 9 years she was able to establishher business and achieve a fairly good position as an exporter.

In queries pertaining to gain / income, 11th Bhava from AL plays a significant role. 10th Bhava from Navamsa Lagna /Karakamsa is also an important source of income. In this chart, 10th is Meena with Ketu (exports) in it aspected bySukr (garments) from Navamsa Lagna. In Rasi chart, Chandr is in Vrischika and 11th Bhava is Kanya with Surya in itshowing good political connection. This is again aspected by Ketu from Mithuna and Mangal & Rahu from Dhanur.Thus, by examination of 11th Bhava from Arudha Lagnaand Chandr as well as Labhapada we can establish sourceof income / gain.

Chart 135 137 - male, born on 26th September 1969,06:42 pm, 21 N 50, 76 E 20.

Arudha Lg: Dhanur (AL) Labhapada: Mesha (A11)

In chart 137 11th Bhava is Makara and its Lord Sani isdebilitated and retrograde in Bhava of speech. Native has a

very aggressive and harsh tongue. Arudha Lagna is in



Kan 11 1940 - 1951 11Mak 8 1951 - 1959 19

Vrb 3 1959 - 1962 22

Mit 4 1962 - 1966 26Thu 10 1966 - 1976 36

Kum 5 1976 - 1981 41Min 11 1981 - 1992 52

Kar 7 1992 - 1999 59 Vrk 10 1999 - 2009 69

Chart 136

Chart 137





Dhanur. 11th Bhava therefrom in Thula unconjoined butaspected by Rahu (machines), Sukr (clothes, travelling,private sector administration etc.) and Ketu (computersetc.) by Rasi Dristi. It also has aspect of Sani (servant /service) by planetary sight. Sukr & Ketu conjunction isstrongest influence and shall prevail. He is a manager incomputer division in a private sector multinationalcompany. Besides having considerable expertise incomputers, he also travels throughout Delhi during the day

and has a lot of jobs that require travelling outside.Dasa of Sukr started on 28th November 1990 and sincethen he has had a very stable job in company which is quitecontrary to 8th lordship of Sukr. As 8th Lord in 6th Bhava, Sukr generates a Vipareeta Yoga and in 9th Bhava from

Arudha Lagna it promises good fortune. Thus, good fortune came in the form of a stable respectable job, but for onereason or other the marriage (significator Sukr) is delayed.

Labhapada (A11) is in Trikonas to Arudha Lagna showing easy gains, i.e. there will not be any major difficulty inservicing a job or holding on to it. A debilitated Sani in Labhapada promises a very good income after 36 years (natural

year of Sani). Grahas in exaltation / debilitation are good for financial affairs. Once again it will be seen that 11thBhava / Lord from AL (Sukr) has decided source of income as service (6th Bhava) in computer division (Ketu).

Vimsottari Dasa has given very good results as Chandr is in Lagna - birth is in Krishna Paksha (dark fortnight) in a day(strong Lagna).

Chart 136 138 - male, born on 7th August 1963, atSambalpur, 09:15 pm, 21 N 28, 84 E 01.

Arudha Lg: Dhanur (AL) Labhapada: Thula (A11)

In chart 138, Arudha Lagna is in Dhanur and 11th Bhavafrom it is vacant. Its Lord Sukr is placed in Karkataka in8th Bhava from AL in the company of Surya. Thus,primary source of income is government service and this

will be first vocation of native. Labhapada (A11) is in aTrika from Arudha Lagna indicating difficulties / troublesin reaching his destined place of income. Native, althoughan engineer, preferred Gov. service.

Chandr is dispositor of Surya & Sukr and aspectsLabhapada & 11th Bhava from AL by Rasi Dristi. Budh alsoaspects Thula and Sani by Rasi Dristi, whereas Sani onlyhas Papargala on Thula that is obstructed by Surya & Sukr.Chandr has Dhanargala on Sani that is equally obstructed

by Ketu. Thus from Sani Dasa Ketu Antardasa till SaniDasa Chandr Antardasa in 1991 native had a very difficulttime due to untimely collapse of his father's business and

various litigations etc. In Sani Dasa Chandr AntardasaBudh Pratyantardasa he jointed central government as anofficer. Mutual aspect between Chandr and Budh hasgenerated many Yogas including Sarada (Saraswati) Yoga.

Since all of Sani, Chandr and Budh own / associate with 12th Bhava from Lagna, he had to shift residence in North Western direction (Chandr) from his home town for joining Gov. service. 11th Bhava from AL has determined the timeand source of income whereas 12th Bhava from Lagna determine physical shifting of residence.

Sani as Atmakarak in 11th shows that he has very few true friends and is friendly with his subordinates. Chandr in 12thBhava has Subhargala on 11th giving many associates.

Chart 138





11.10 Rudramsa (D-11) & Manduka Dasa

Chart 137 139 - Mahatma Gandhi, born on 2nd October1869, at Porbunder, 07:45 am LMT, 21 N 37, 69 E 49.

Arudha Lg: Karkataka (AL) Labhapada: Thula (A11)

Mahatma Gandhi (chart 139) was champion of Indianfreedom movement against British colonial powers. In

Rudramsa (D-11) Rudra Dwara is Rasi occupied by 8thLord Guru, Kumbha. Rudra Dwara means doorwaythrough which death comes. Rudra Bahya is Rasi causingdeath and in Rudramsa (D-11), this is Lagna itself. This isagain Kumbha. Afflicted Rasis in D-11 chart are Vrishabha(Surya & Rahu), Karkataka (Mangal), Meena (Sani) and

Vrischika (Chandr & Ketu). Of these Rasis, Meena aspects8th Bhava (Kanya) and Karkataka aspects Lagna(Kumbha). Death is likely to occur during Dasa of a Rasiaspecting / in Lagna / 8th Bhava whichever is odd. Now,

between Lagna and 8th Bhava, the former is an odd Rasiand shall determine period of death. Thus, death is tooccur in Manduka Dasa of Karkataka.

For details of Manduka Dasa please refer to Chapter III,Quarter III of Upadesa Sutras of Maharishi Jaimini.Manduka Dasa Rasi indicates immediate strategyemployed by native whereas Rudramsa Lagna will indicateoverall policy adopted towards war / politics in his life.

In Rudramsa, Lagna is occupied by Guru (Om Tat Sat / truth / peace) and Budh (Mimamsa - compromise) andMahatma Gandhi taught the most modern and spiritual approach of Ahimsa (non-violence) and Satyagraha (truthfulpath) in politics. This path was followed ever since its inception in South Africa, but with the advent of Karkataka Dasain October 1941 with bellicose Mangal in it Gandhiji suddenly changed strategy to a more aggressive Quit Indiamovement (in 1942). Just as Lagna determines death /defeat for native when Manduka Dasa comes to Rasi,similarly, death / defeat of enemy is seen from 6th Bhava.

Thus, during Manduka Dasa of Karkataka the British would surely withdraw as it is 6th Bhava. Since Sani andGuru are associated in a powerful Parivartan (exchange)

Yoga, both aggressor and native will be killed (JS 3.3.58). Aspect of Guru shows burning fires and riots (JS 3.3.80) while aspect of Budh on Manduka Dasa Rasi and itsconjunction with Rudramsa Lagna shows disputes andquarrels (JS 3.3.79) like the partition of India & Pakistan.

All these things happened and British left India. Partitionoccurred with riots etc. and finally Gandhiji died.

Iraq war

Chart 138 140 - Iraq, "born" on 3rd October 1932, at

Baghdad, 00:01 am, 44 E 25.

Arudha Lg: Thula (AL) Satrupada: Mesha (A6)

Chart 140 is mundane horoscope for birth of Iraq. 10thLord Mangal in Lagna indicates that army shall have animportant domination / say in governance of nation.

Arudha Lagna is in Thula with emotional Chandr in itshowing policy making that will be more emotional (basedon popular consensus) than logical. Satrupada (A6) inMesha shows existence of powerful enemies.

In Rudramsa (D-11) a malefic Rasi Makara is in Lagna andits Lord Sani has gone to 8th Bhava (of death) in anothermalefic fiery Rasi Simha with Ketu (armed forces, aerialdirection). In any Rudramsa chart, 1st and 8th Bhava are

vital to longevity and health. Malefic Rasis in these Bhavasor these Bhavas associating with malefics threatens danger/ death during Manduka Dasa.

Chart 139

Chart 140





Manduka Dasa begins from 11th Bhava (Vrischika) and progresses in reversedirection as shown in table. Dasa of Simha, 8th Bhava having Sani and Ketuin it, is from 1987 to 1995. This clearly indicates a war and considerabledestruction / defeat due to one's own mistake (Sani is Lagnesh, Ketu -mistake). Simha shows terrible fires and Ketu indicated aerial power ofenemy that will cause devastation and complete destruction of Iraqi forces.

Iraq war was due to attempted take over of Kuwait by Iraqi forces (mistakeof Iraq itself). The rest is history. However, after 1995, Manduka Dasa ofMithuna has started and Rudra has entered enemy's Bhava (6th Bhava

Mithuna). Chandr in 6th indicates that its enemy (USA - Bill Clinton) maysuffer from loss of reputation (Chandr). Guru and Budh in 6th threathenfires, riots and disputes between its other enemies (i.e. Kuwait, Saudi Arabiaetc. may have some difference, England and otherEuropean nations who cooperated with USA earlier willnot cooperate as much in the future). Mangal in 6ththreatens strife / war among erstwhile allies. However,since 6th Bhava is a beneficial Rasi much of negativeindications, war etc. will not materialize. After 1995, Iraq

will be in a stronger position to bargain, but it will again bemaking a mistake.

It will be seen that in Rudramsa (D-11) 6th Bhava is far too

powerful and beneficial than Lagna. Hence, it will be in the best interests of Iraq and world peace to forsake itsaggressive posture.

Chart 138 141 - male, Franklin D. Roosevelt, born 30thJanuary 1882, at Hyde Park, USA, 08:07 pm LMT, 73 W56.

Lg 23° 26' Sy 18° 53' ( AMK )Bu 04° 58' (GK ) Ch 13° 47' (PUK )

Ma R 04° 48' (DK ) Sk 13° 49' (MK )Gu 24° 46' ( AK ) Sa 13° 48' (PK )

Ra 13° 28' (BK )

Arudha Lg: Mithuna (AL) USA President 1933 - 1945

In chart 141, Arudha Lagna is in 11th Bhava Mithuna with apowerful Chandra Mangala Yoga that shows bravery andsuccess. Rudramsa (D-11) has Simha rising devoid of anyconjunctions whereas 6th Bhava of enemy has Surya (fires/ destruction of Dharma / order), Rahu (great devastationand uncontrolled fires) and debilitated Guru (riots, firesetc.) indicating war in enemy's Bhava (6th). Surya as LagnaLord in 6th Bhava shows that native (US forces) go toenemy's ground (Germany) to fight battles. 6th Bhava hasits malefic Lord Sani in Trikonas in Kanya. This Rasi is also

aspected by a malefic Mangal from 8th Bhava. Meena (sea)showing initial setbacks caused by his enemies ruled byMangal (Japanese) to the naval bases (Pearl Harbor). It ispertinent to note that Manduka Dasa of Kanya from 1937 to 1946 with Sani(6th Lord) shows that finally enemy will be defeated. Its aspect on 8th Bhavaresulted in tremendous sudden losses caused by surprise attacks like

bombing of Pearl Harbor (Mangal in Meena). Victory / defeat will be decidedon the larger number of malefic influences on 1st / 8th Bhava for self and 6thfor enemy. In D-11 chart, other than Mangal no other malefic is adverse to8th except for Sani's aspect. Instead, 6th has Surya, Rahu and Sani inTrikona. Presence of 6th Lord Sani in Manduka Dasa Rasi Kanya show thatRudra (god of death) would be on 6th Lord / enemy. This clinched the issuein favor of allies.

Since Manduka Dasa did not aspect 6th Bhava it clearly shows reluctance ofU.S. President to join the world war. However, Antardasa of Meena (sea) in8th Bhava with Mangal (sudden attack) between July 1941 to April 1942 proved to be otherwise. Japanese attackedPearl Harbor on 7th December 1941 in early hours (Brahma Muhurta - Meena). This surprise attack on Hawaii islandU.S. naval base resulted in destruction of 8 battleships and other warships, crafts, hangers, air fields etc. that forcedUSA to join World War II. The tide turned in favor of allied forces from Makara Antardasa (January - October 1943)

Table 39 - Iraq - Manduka Dasa

Dasa Years Period Vrk 8 1932 - 1940

Kan 9 1940 - 1949Kar 7 1949 - 1956

Vrb 8 1956 - 1964Min 9 1964 - 1973

Mak 7 1973 - 1980

Thu 7 1980 - 1987Sim 8 1987 - 1995Mit 9 1995 - 2004

Table 40 - F.D. Roosevelt -Manduka Dasa

Dasa Years PeriodMit 9 1882 - 1891

Sim 8 1891 - 1899Thu 7 1899 - 1906

Dha 9 1906 - 1915Kum 8 1915 - 1923

Mes 7 1923 - 1930Kar 7 1930 - 1937

Kan 9 1937 - 1946

Chart 141





and they went on to win the war. President Roosevelt died inoffice (in his 4th term) on 12th April 1945 in Vrischika Antardasa(11th Antardasa). Vrischika is in Trikonas to malefic Mangal in8th Bhava. Guru is 8th Lord in a saturnine Rasi and aspects Sani(both aggressor & native are killed).

It may be noted that Manduka Dasa of Kanya with Sani in itmarked period of 2nd world war. Sani, as Lord of Makara (Rasithat debilitates Guru (world peace) is significator for end of worldpeace and consequential world war. It is also noteworthy that in

Rudramsa (D-11) of Adolf Hitler (next chart) Manduka Dasa wasof Rasi having Sani.

Rudramsa is the most important division of a chart to determine war & peace. Following principles can be used:

(a) Dasa of 1st / 8th Bhava, whichever is a male Rasi or afflicted by malefics can give death / defeat.

(b) Dasa of 8th Bhava or Rasi having significator of 8th Bhava (Sani) results in destruction of peace and fight / warscan result. This will not happen in Dasa of 8th Bhava if it is a benefic or only has beneficial conjunctions.

(c) Dasa of 1st Bhava or of Rasi having Surya / Mangal (Atma / physical body) can be harmful for health.

(d) Budh shows disputes whereas Guru shows fires and other natural calamities.

(e) Rahu Manduka Dasa can be very evil.

Chart 139 142 - Adolf Hitler, born on 20th April 1889,06:30 pm LMT, 48 N 00, 13 E 00.

Lg 04° 27'

Chart 142 is horoscope of Adolf Hitler, the cause of World War II. 8th Lord Budh is in Vrishabha. Rudra Dwara andRudra Bahya is Vrischika. These are aspected by Chandr,Guru and Budh indicating great mental agony, fires andnatural / man-made disasters like world war (Guruafflicted by Rudra) and disputes (Budh) like the World

War II. Compare this Rudramsa to that of PresidentRoosevelt (chart 141).

Both have Guru debilitated in Makara (end of peace) and were running Manduka Dasa of Rasi having Sani. SimhaDasa (1937 - 1945) marked period of WWII. With theadvent of Mithuna Manduka Dasa in 1945 Hitlercommitted suicide in a cellar in Berlin. Budh indicated thata close ally / friends finally causes death / defeat. Till hisdeath Hitler kept on repeating that he had been betrayed.However, we should give the devil his due. He was decentenough to marry his long standing mistress Eva Braun one

day before they committed suicide. Sukr aspects RasiMithuna in Rudramsa. However, Rudra Bahya is Vrischika and in Rasi chart,Upapada (signifying marriage) is in Vrischika.

Besides precise timing of world war, Rudramsa also indicates defeat & deathof Hitler. Readers will note that Rahu is in 12th from Arudha Lagna. This willproduce a great believer and can produce a great saint or devil worshipper. Itis believed that Hitler often heard voices and spoke of a voice that bade himto act or directed his effort.

Table 41 - Antardasas in KanyaManduka Dasa

Dasa Months PeriodKan 9 Jan. 1937 - Oct. 1937

Sim 9 Oct. 1937 - Jul. 1938Kar 9 Jul. 1938 - Apr. 1939

Mit 9 Apr. 1939 - Jan. 1940 Vrb 9 Jan. 1940 - Oct. 1940

Mes 9 Oct. 1940 - Jul. 1941

Min 9 Jul. 1941 - Apr. 1942Kum 9 Apr. 1942 - Jan. 1943Mak 9 Jan. 1943 - Oct. 1943

Dha 9 Oct. 1943 - Jul. 1944 Vrk 9 Jul. 1944 - Apr. 1945

Thu 9 Apr. 1945 - Jan. 1946

Table 42 - Hitler - MandukaDasa

Dasa Years PeriodKan 9 1889 - 1898

Kar 7 1898 - 1905 Vrb 8 1905 - 1913

Min 9 1913 - 1922Mak 7 1922 - 1929

Vrk 8 1929 - 1937Sim 8 1937 - 1945

Mit 9 1945 - 1954

Chart 142



» Chapter XV - 12th Bhava by Chistabo, A.D. 2012 «


11.11 Accident

Chart 140 143 - male, born on 28th March 1962, atKiribure, India, 06:29, 22 N 06, 85 E 17.

In chart 143, Arudha Lagna is in 11th Bhava in Makaraafflicted by conjunction of Sani and Ketu. Chandr,although in debility has got Neechabhanga due to anexalted and Vargottama Sukr in Lagna. Thus, Balaristha

Yogas are cancelled and although native was bornprematurely in 7th month, he survived. Malefics in 11thBhava or 11th Lord can be a dire malefic, especially duringits Dasa. Thus, malefic Ketu in 11th Bhava conjoining 11thLord shows danger of accidents, especially when it affects

AL or its 8th Bhava.

During Ketu Dasa Sani Antardasa, in his 6th year, theschool bus of native collided in the ghat roads of Orissa.There was a miraculous escape and none of children wereinjured. However, the left eyebrow suffered a severe cut(Chandr in debility in Jyestha Gandanta and Sukr in 3rdfrom AL - Chandr (left eye) is also in Badhak from AL).

Chart 142 144 - male, born on 12th November 1934, atCuttack, 06:20 pm, 20 N 30, 85 E 50.

In chart 144 Arudha Lagna is in 11th Bhava is Meena. Guruis placed in a Trika (6th Bhava) from Lagna and isaspected by Sani. Both Sani and Mangal aspect AL inMeena, showing danger of an accident. Dasa of 11th Lord isnormally unfavorable. During Guru Dasa Sani Antardasa,native had a terrible accident and was on the brink ofdeath. Vehicle was completely smashed but nativesurvived.

Chapter XV12 12th Bhava


12th Bhava deals with punishment (significator Sani), long journeys (significator Sukr), misfortune & bad habits(significator Rahu), bed pleasure (significator Sukr), sleep (significator Chandr), meditation (significator Ketu),donation (significator Guru), secret enemies (significator Rahu), Heaven (significator Guru), left eye (significatorChandr and Sukr for eyesight) and expenditure (significator Sani).

12.2 Pleasures of bed

Pleasures of bed or its denial either due to divorce, separation or spiritual discipline or simply misfortune are studiedfrom 12th Bhava and Upapada (Arudha Pada of 12th Bhava, also called the Gauna Pada). The dictum "Karaka BhavaNasa" has been found to apply especially when natural significator of marriage Sukr is Lord of a malefic Bhava like 6thor 12th and is placed in 12th Bhava. This causes Vipareeta Yoga but can lead to loss of spouse. Upapada and marital

bliss has been explained under 7th Bhava. Since Argala of 2nd Bhava (eating) on Lagna is obstructed by 12th Bhava(fasting), any person passing through a troubled married life should fast on the days ruled by Lord of Upapada.

12.3 12th as secret Bhava

12th is a secret Bhava and if 10th Lord is associated with this Bhava, it can show work related to secret societies(significator Ketu), espionage (significator Rahu), counter-espionage (significator Ketu), investigation etc. If nodes arenot involved, secret service related work will not be there and native will travel to a foreign country for hisemployment. Sukr and 12th Lord should be strong to show this foreign travel and residence. 7th, 9th and 12th Bhavahave a vital say in foreign affairs and residence with the latter being deciding factor. 4th and 8th Bhava, being Trikonasto 12th Bhava influence decision to travel abroad. Malefics in 4th Bhava indicate disturbed domestic affairs inhometown that influences decision to leave for a foreign land, whereas 8th Bhava can show foreign travel for medicaltreatment or any other reason that Grahas in 8th indicate. 7th Bhava is equally important in foreign travel and

Chart 143

Chart 144





residence as its significator is Sukr. Jalapatha Saham45 and Parades Saham46 should be examined in case of a doubt. Aquestion often asked is as to what exactly constitutes foreign travel? Whether it implies crossing national boundarieslike cross-country travel or whether it will mean travel within country where the culture is quite different? National

boundaries have been created largely on the basis of geographical and cultural differentia. In countries like India where there can be a very different culture from one region to another, case should be treated as travel and change ofresidence. Astrologically, difference would be in placement of Lord of Lagna. For example, if Lagna Lord is in Lagnaand in Vyayamsa47, native travels to a different place in country for his livelihood. Similarly, if Lagna Lord is in 7th, 9thor 12th Bhava and is also in Lagnamsa48, native lives in a different region from his birth place.

12.4 Self-undoing

12th has been aptly called Bhava of self-undoing whereby ones ego is destroyed and soul is purified for onward journeyto Heaven. It can show terrible misfortunes whereby one is punished for sins of Karma49 or can be all forgiven likeMeena 12th Bhava of natural zodiac. 4th, 8th and 12th Bhava represent the state of individual in his last period, time ofdeath and after death respectively. Materialism and its fruits and joy are represented by demonic teacher Sukr whilespiritualism and its fruits are represented by Divine teacher Guru. Thus if spiritual Grahas like Surya, Guru and Ketuare strongly influencing Lagna or 10th Bhava, they would indicate low materialism and high spiritualism whereas, ifChandr, Sukr and Rahu are strongly influencing Lagna or 10th, they indicate high materialism and poor spiritualism.Reverse will hold true for 12th Bhava. For example, in horoscope of Mrs. Indira Gandhi or J.R.D. Tata it is natural toexpect a powerful materialistic Yoga like combination of Sukr and Chandr in Navamsa Lagna or Trikonas that aspectLagna. Thus, Lagna indicates what a person accepts and 12th Bhava indicates what one rejects or loses. If Rahu is in7th or 12th Bhava from Arudha Lagna, native rejects the fruits of materialism completely and becomes very spiritual.Similarly, Chandr in 12th Bhava from Arudha Lagna shows loss of Rajyoga (or kingly status) while its placement in

12th Bhava from Lagna makes domestic / personal affairs go awry as native is callous about material benefits. Thisposition of Chandr is essential for Shiva Yoga as it makes native selflessly dedicated to some cause (i.e. Adi Sankara'sdedication to revival of Hinduism). 12th Bhava from Lagna and Arudha Lagna are slightly different in that they showself-rejection and unwanted loss respectively.

12.5 Ista Devata

Ista Devata50 is seen from 12th Bhava from Karakamsa51. Grahas from Surya to Ketu indicate Shiva, Gouri, Kartikeya, Vishnu, Sambhasiva, Lakshmi, Narayana, Durga and Ganapati respectively as per Jaimini. Parasara and others refer toIsta Devata as Shiva, Parvati (alias Gouri), Kartikeya (alias Skanda), Vishnu, Indra, Sachi Devi (wife of Indra going byprinciple of Sukr as significator of wife and feminine gender. Lakshmi as the consort of Vishnu is also in the samelines), and Brahma. We can add Chandi and Vinayaka (Ganapati) to this list for Rahu and Mokshakarak Keturespectively on the basis of dictum "Kaloh Chandi Vinayaka". Similarly for material benefits, 6th Bhava from

Atmatyakaraka52 determines deity while Bhratrukaraka determines Devata as Guru or teacher. In this manner, 3Charakarakas (temporary significators) Atma, Amatya and Bhratri play a crucial role in determining deity /personification of god, who will give ultimate emancipation, look after native in present birth and guide native as ateacher respectively. Trikonas to Karakamsa indicate knowledge of secret Mantra53, Yantra and Tantra depending onthe number of malefics as 2, 3 or all 4. However, if malefics are in Trikonas to Navamsa Lagna, they make lifemiserable and native suffers. There lies vital difference between Karakamsa and Navamsa Lagna. Similarly,

Vimsamsa54 should be examined in detail to assess deity.

12.6 Bhakti Marga

5th Bhava shows Bhakti Marga (path of adoration and selfless dedication) and Mantra as Arudha Pada of 5th Bhava isalso called Mantrapada. 9th Bhava shows the temple and Japa or constant repetition of Mantra and other spiritual

45 Jalapatha Saham - water / ocean crossing point (JS: Kar 15 - Sa + Lg + 30° for day birth or JS: Sa - Kar 15 + Lg + 30°for night birth). 30° is not to be added if Lg is between position of minuend and subtrahend.46 Pradesa Saham - foreign residence point (JS: 9th Bh - 9th Lord +Lg + 30 ° for day birth or JS: 9th Lord - 9th Bh + Lg+ 30° for night birth). 30° is not to be added if Lg is between position of minuend and subtrahend.47 Navamsa of Rasi in 12th Bhava in Rasi chart. For example, if Lagna is Mesha, 12th Bhava is Meena and any Grahaplaced in Meena Navamsa is said to be Vyayamsa.48 Navamsa of Rasi in Lagna in Rasi chart. For example, if Lagna, is Mesha, any Graha placed in Mesha Navamsa issaid to be in Lagnamsa.49 Deeds or actions. Bad Karma results in punishment.50 Chief deity indicating passage of soul. Parasara and Jaimini Maharishis have attached highest importance to IstaDevata seen from 12th Bhava from Atmakaraka. Bondage and emancipation are to be examined from this.51 Navamsa of Atmakaraka is called Karakamsa. 12th Bhava from this in Navamsa chart itself.

52 Atmatyakaraka is Graha with 2nd highest longitude irrespective of Rasis, while Bhratrukaraka is 3rd highest in 8Grahas temporary significator scheme.53 Mantra implies all mystical formulae using sound vibrations for controlling and directing hidden forces of the mind(Mana). Yantra implies additional use of materials like drawings, stones, gems etc. Tantra includes all magic orspiritualism of the highest level going beyond limitations of physical body (Tana).54 D-20 chart that is used to determine spiritual progress.





practices. 12th Bhava deals with such powerful occult practices as meditation, Samadhi, Pranayama etc. Jaimini hasaptly added 12th Bhava to signify the nose. Hence in Pranayama, breath is controlled and stopped by holding the noseand Mantra is recited (5th from 8th Bhava - Yam). 4th Bhava shows family deity (Kula Devata) who is worshipped forhappiness and unity of family. 12th Bhava is Bhava of meditation of all types - Dhyana (conscious), Dharana(transcendental) and Samadhi which is the best way to relax as well as to attain perfect peace. This is also Bhava ofsleep and the mind and body relaxes and gains strength.

12.7 Expenditure

Coming to expenditure, very Grahas indicating gains in 11th Bhava from Arudha Lagna will indicate sources of losses ifassociated with 12th Bhava from AL. Surya will indicate losses due to father while Chandr due to mother and so on.Native will normally like people / relations indicated by Grahas in 12th from AL, but the latter will hate him therebycausing losses. Hence they fall in category of secret enemies. If Lagna and 12th Lord are associated and Sukr alsoassociated with 12th Lord, native will make huge donations for spiritual purposes. Malefics associating with 12thBhava show loss of sleep and trouble from secret enemies. The best way to appease Grahas in 12th Bhava is to fast ondays ruled by them.

12.8 Argala

12th Bhava has Argala on 11th Bhava by being in 2nd from it. Thus, the need for meeting expenditure drives a personto augment income. Malefic Grahas associating with 12th Bhava or Lord show sources of expenditure. If Lagna Lord ordispositor of Atmakarak were to aspect 12th Bhava from it, a spendthrift is born. Similar result will accrue if 12th Lordfrom Lagna aspects Lagna or 12th Lord from Atmakaraka aspects Atmakaraka. Thus, Atmakaraka Rasi should be

treated as a Lagna and planetary positions studied. Similarly various other Karakas give details about other relations.12th Bhava also has Argala on 9th, 8th and 2nd Bhava thereby having the power to directly influence matters in theseBhavas. For example, first sign seen in people practicing transcendental mediation (TM) is that their appetiteincreases. Thus, positive vibrations of 12th Bhava generated through TM are immediately transmitted to 2nd (eating),8th, 9th and 11th Bhava. While effects on 2nd Bhava are immediately visible, those on other Bhavas show up graduallyin the form of better health, better fortune, religiosity and higher income. Similarly, 1st, 2nd (only malefics), 3rd, 4thand 10th Bhava have Argala on 12th Bhava and can influence its affairs. Thus, poor health, bad speech / food, excess ofsex life, general happiness and workload tend to disturb meditation practice or sleep and will bring negative influenceson 12th Bhava.


Grahas in 12th Bhava have a bearing in as much the same manner as Argala. Their lordships will also affect

beneficence / maleficence of Bhava. For example, if Surya is in 12th from Arudha Lagna, father may be short-lived. Ifin 12th Bhava from Upapada Lagna, father-in-law may be short-lived. In 12th from Lagna, the job is quite insecure asit is in 8th from 5th Bhava ruling authority. As significator of Lagna it shows residence in a foreign land. Powerfulpoliticians and superiors become secret enemies as Surya signifying such people is in Bhava of secret enemies. Chandr,Surya and Lagna are controlling stars of 1st, 2nd and 3rd portion of life. Thus with Surya in 12th Bhava, at least 1/3rdpart of life is in dire straits but native is self made. Surya is a loner by nature and its Argala on 2nd Bhava can distancenative from his family. Its Argala on 11th Bhava can give gains from Government if Surya is Lord of a beneficial Bhava.Its Argala on 9th Bhava can give great spiritual attainments especially if it is in 12th Bhava from Karakamsa (i.e. SriRamakrishna Paramhamsa). In this manner, effect of other Grahas can also be examined and should be studied fromstandard texts.

12.10 12th Lord

12th Lord causes losses and grief to Bhava it is placed in. If 12th Lord is placed in 1st, loss of health is shown while in2nd, it shows loss of wealth. 12th Lord placed in Dusthana, especially with Lord of a Dusthana or a natural maleficcauses Vipareeta Rajyoga. If 12th Lord conjoins a natural benefic or Yogakaraka, it gives Rajyoga during its periodprovided it is associated with 10th Bhava in Dasamsa. Similarly, Grahas placed in 12th Bhava show losses and grief toBhavas they own besides indicating a poor background. For example, if 7th Lord is in 12th Bhava, spouse could befrom a poor family or if dispositor of Sukr is in 12th Bhava, wife will hail from a poor family. 12th Bhava is the onlyBhava where Badhakesh gives excellent results. For example, for Kanya or Mithuna Lagna, Badhaksthana (obstructionBhava) is 7th and its Lord Guru if placed in 12th Bhava gives excellent results. Its Dasa will be marked with joy andgreat prosperity.







Upapada: Thula (UL)

In chart 146 Sukr is in 12th Bhava in fixed Rasi afflicted by3rd Lord Ketu. Sukr is also Lord of Upapada and is placedin a Dusthana in Rasi chart and in debility in Navamsachart. Arudha Lagna is severely afflicted by aspect of Sani,Rahu and Mangal while Upapada is aspected by Rahu(widowhood). Conjunction of Budh and Guru is laudableespecially with Budh in exaltation, but they haveconjunction of Surya, 12th Lord indicating loss of

reputation (Lagna), happiness (4th Lord Guru) and spouse(7th Lord Guru). Surya is also closely conjunct Lagna andplaced in Navamsa Lagna thereby gaining the strength toindicate its results. Navamsa which is litmus test formarital bliss has Lagna Lord Sukr in debility with Surya inLagna. Surya in Lagna is not very malefic, but when 7th Lord conjoins Sani in Simha, it can be evil.

2nd Lord from Upapada is Ketu (it may be noted that Ketu is stronger than Mangal) and conjoins Sukr (already weakin debilitated Navamsa). Ketu is in 12th Bhava in Rasi chart and 8th Bhava in Navamsa chart. Compare this to chart145 where Sukr is also in 12th Bhava and 2nd Lord from Upapada Lagna is placed in 8th Bhava from Navamsa Lagna.

Widowhood is indicated.

First person she was engaged to committed suicide. Second and third engagements resulted in marriages, but bothspouses expired early. In both charts 145 & 146 it will be seen that Sukr is in 12th Bhava as 7th Lord is afflicted by 12th

Lord or its dispositor is in 12th Bhava.

Chart 145 147 - male, born on 3rd November 1986, atDelhi, 10:23 am, 28 N 40, 77 E 13.

Arudha Lg: Meena (AL)

In chart 147, Sukr is in 12th Bhava and is aspected byRahu. Sukr is Lord of Navamsa Lagna and has conjoinedMangal while Rahu is in 7th Bhava in Navamsa Lagna.Upapada is in Karkataka and its Lord Chandr is severelyafflicted by Sani and Rahu in Meena. 2nd Lord fromUpapada is Surya and is placed in debility. There are 4Grahas before Surya indicating that loss of one or more

wives is expected. Besides Sukr in 12th Bhava, 2 Lords of12th (Mangal & Ketu) are in 10th Bhava afflicting Budhand Guru Lords of 7th Bhava and Lagna. Compare this tochart 146 where the same combination of Budh and Guruin Kanya as 1st and 7th Lords exists and is afflicted by 12thLord.

Sani would be transiting over Meena Rasi occupied byLord of Upapada (Chandr) between February 1996 to April1998 which would be a very difficult time for marriage.First girl native was engaged to committed suicide.

Second marriage ended in disaster as wife developed bonecancer and native's business etc. flopped. When Lord ofUpapada conjoin Sani, health of spouse could suffer duringits period. Vimsottari Dasa - Antara of Sukr - Sani was from September 1994 to November 1997 during which periodall this happened. Marriage ended in a divorce in mid 1997. Although native had many proposals after that, he wasadvised to wait till April 1998 when Sani would leave Meena and Chandr would be free from affliction. Simultaneously,Rahu would also leave Kanya where 7th Lord Budh and Guru are placed.

12.12 Foreign travel & spiritualism

Chart 146 148 - male, born on 4th December 1944, atMelbourne, 02:47 am DST, 37 S 49, 144 E 58.

Lg 13° 33' Sy 18° 09' (MK )

Ch 13° 49' (PUK ) Ma 20° 02' (BK )Bu 09° 09' Gu R 25° 04' ( AMK )

Sk 17° 14' (PK ) Sa 05° 50' (DK )Ra 00° 06' ( AK )

Arudha Lg: Dhanur (AL)

Chart 147

Chart 148





Chart 148 is horoscope of a Krishna devotee Sri GuruttamaDasa. Arudha Lagna has combination of Budh (Sri Vishnu)and Moksha Karak Ketu in it. Rahu in 7th or 12th Bhavafrom Arudha Lagna makes a person very spiritual.Narayana Dasa after 9 years of age show great turmoil(Makara Dasa 9 - 20 years). Dasa of Vrishabha in 9thBhava and Sukr is Lord of Vimsamsa (D-20) Lagna(Vimsamsa Lagna is in Vrishabha). Thus Dasa of

Vrishabha will show growth of spiritualism etc. During this

period he took keen interest in spiritualism developmentand joined ISKCON, and was initiated into Mahamantra. Atmakarak is Rahu showing that native is a bornspiritualist / religious person, especially when Rahu is in7th from Arudha Lagna (see chart of Sri RamakrishnaParamahamsa). Karakamsa is Thula with Rahu andMangal in it showing some terrible emotionaldisturbances. Mangal is Devatakaraka (DK) representingGuru and is placed in 12th Bhava from Lagna (Bhava ofself undoing). Native did progress spiritually, but saw agreat emotional setback in the fall of his teacher.

12th Bhava from Karakamsa (Navamsa of Atmakarak) isKanya that is unoccupied. Hence Lord of Kanya (Budh)

shows Ista Devata as Sri Mahavishnu. Among Trikonas to AK the only natural benefic in strength happens to beBudh in Mithuna again indicating Sri Vishnu (now Parasara teachesthat 10 Grahas (9 Grahas from Surya to Ketu and Lagna) representDasavatara of Bhagwan. Surya - Sri Rama, Chandr - Sri Krishna,Mangal - Sri Narasimha, Budh - Sri Budha, Guru - Sri Vamana, Sukr- Sri Parasurama, Sani - Sri Koorma, Rahu - Sri Varaha, Ketu - SriMatsya and Lagna - Sri Kalkin). Having ascertained from Navamsathat Ista Devata is Sri Vishnu, look into Vimsamsa where Chandr isin 5th Bhava to clearly indicate specific form of Sri Krishna.

With the advent of Sukr Dasa native settled in a married life butdecided not to have children (Sukr and Budh are in Trikonas toSaptamsa Lagna aspected by Rahu). The couple travel throughoutEurope selling merchandise. Profits are used to build a temple of SriJagannath (Krishna). Sukr in 11th from Arudha Lagna shows gain /income by efforts of the couple while luminaries in 12th Bhava showthe use of fruits for building a temple especially when 12th Lordfrom Lagna and 12th from AL, Surya & Mangal respectively, areinvolved in a powerful Parivartana Yoga.

Chart 147 149 - male, Sri Mahanidhi Swami, born on 6thFebruary 1951, at Nepture City, USA, 12:56 pm, 40 N 13, 74

W 02.

Arudha Lg: Dhanur (AL) Atmakarak: Chandr

In chart 149, Lagna and 12th Lord conjoin in Kumbha(saturnine Rasi). Involvement of Sukr indicates foreignresidence. Arudha Lagna (AL) is in Simha withMokshakarak Ketu in it indicating that direction of lifeshall be towards final emancipation from cycle of rebirth.Navamsa Lagna conjoining Atmakarak Chandr indicates apowerful Rajyoga that will function within boundaries ofrenunciation and will make him a senior monk in ISKCON(religious order of Srila Prabhupada). Karakamsa is Kanya

with Surya in 12th in its own Rasi showing that Ista Devatashould be Lord Siva or Sri Rama. Budh is very strong inTrikonas to Karakamsa and aspects 12th Bhava from it(Simha) by Rasi Dristi modifying above reading to Sri

Vishnu. Now, in Vimsamsa, Surya and Chandr are verystrong in Trikonas. In 5th Bhava, Chandr clearly indicatesBhaktimarga of Sri Krishna.

Travel to India would be an important event in his life.12th Lord Mangal conjoins Sukr (significator for travel),Guru (spiritualism, India) and Rahu. Rahu is also very

Table 43 - Guruttama Das - NarayanaDasa


Kan 9 (8) 1964 - 1973 9Mak 11 (9) 1973 - 1984 20

Vrb 5 (8) 1984 - 1989 25Mit 6 (9) 1989 - 1995 31

Thu 12 (7) 1995 - 2007 43

* Numbers in () are from original table fromscan pdf. I have fixed them as per myunderstanding and good ol' common logic.Though this does not fit with text. Suit

yourself, please.

Chart 149





spiritually disposed in chart as it is in 7th Bhava from ALand will indicate foreign travel and residence for the sakeof spiritual growth. Thus in Guru Dasa Rahu Antardasa,native left comforts of USA for life of a monk in India. Lordof Lagna, Sukr conjoining 12th Lord in a saturnine Rasi

will surely show foreign residence. In Sani Dasa Sukr Antardasa, he had applied and obtained an Indiancitizenship! He happens to be among 5 (few) foreigners

who have really accepted renunciation (renunciation of

citizenship of USA is really a difficult decision implyingcomplete and total change). He has lived in India for about10 years now.

Benefics in 3rd & 6th Bhava from Arudha Lagna indicaterenunciation. In chart of Sri Mahanidhi Swami, Budh &Chandr are the only benefics in these Bhavas. Hence constant recitation of name of Sri Krishna resulted inrenunciation and high spiritual attainments.

Vimsottari Dasas of Sani (upto November 2007), Budh (November 2024) and Ketu are to follow and residence shallcontinue to be in India. From above explanation it is evident that Dasa of Sani indicates Tapasya (meditation, Siddhietc.) while great spiritual attainments will be seen during Budh Dasa, especially in Antardasa of Atmakarak Chandr.During such a period, a vision of Sri Jagannath (Krishna) is likely. Dasa of Mokshakarak Ketu will also be spiritually

very rewarding. Thus decision to renounce his last straw to materialism (citizenship) shall not go in vain.

12.13 Foreign travel & education

Chart 148 150 - male, born on 29th November 1978, atDelhi, 05:00 am, 28 N 40, 77 E 13.

Lg 17° 34' Sy 12° 49' (GK )

Ch 24° 41' (BK ) Ma 26° 07' ( AMK )Bu 21° 15' ( AK ) Gu R 15° 29' (PK )

Sk 13° 46' (PUK ) Sa 19° 45' (MK )Ra 20° 24' (GK )

Arudha Lg: Karkataka (AL)

In chart 150 Lagna Lord Sukr is well placed in Lagna. Sukras such gives long journeys and its placement in airyNavamsa Kumbha in 12th Bhava promises the same. Saniis a Yogakarak for chart and owns 4th Bhava controllingeducation while it is placed in 11th and aspects Lagnahaving Sukr. 12th Lord Budh is also 9th Lord and showsforeign residence due to higher education, especially whenplaced in Meena Navamsa in Lagna. Both Sani and Budhhave directional strength in Navamsa. In Chaturvimsamsa(D-24 - education), Lagna is Thula and Sukr is placed in10th in company of exalted Guru, Rahu & Ketu. 9th LordBudh ruling higher education, is also 12th Lord (foreignresidence) and is placed in 7th Bhava (away from home).

Thus, higher education is destined away from home in aforeign land. Rasi exchange Parivartan Yoga betweenChandr & Guru and placement of Lagnesh & 5th Lord(Rahu) in Karkataka shows that education will be relatedto such lines ruled by Chandr like eating, homemanagement etc. During Sani Dasa Sukr Antardasa inJanuary 1998 native left for higher studies in Europe.

4th Lord in Rasi chart is Sani which is placed in Vrischikain D-24 chart. Thus, Narayana Dasa of D-24 chart shallstart from Vrischika. Since Sani is placed in starting Rasi,Dasas will be regular and zodiacal and normal Padakrama(jumping to every 6th Rasi) will not be used. Dasa ofMakara is from 16 - 18 years of age and Rasi is aspected by

Sani and Surya showing some frustration and mediocreperformance. Next Dasa of Kumbha is aspected by exalted Guru, Lagnesh Sukr and 9th Lord Budh and nodes (foreign)showing realization of hopes, good performance etc. Antardasas begin from Rasi occupied by Lord of Dasa Rasi. Thus,Rahu stronger co-Lord of Kumbha is placed in Karkataka to initiate Antardasa of 7 months each. Plans to go abroadfor higher studies were made in Mithuna Antardasa and with the advent of Vrishabha Antardasa (8th Bhava) Sukr &

Chart 150





nodes, native travelled for Europe in January 1998 for higherstudies in hotel management. Education and foreign residenceis expected till Meena Antardasa and return in Kumbha

Antardasa.

Chart 149 151 - male, born on 6th August 1970, atSecunderabad, 02:35 pm, 17 N 27, 78 E 33.

Lg 19° 48' Sy 20° 02' ( AMK )Ch 04° 50' (GK ) Ma 18° 48' (MK )

Bu 15° 23' (PK ) Gu 05° 21' (PUK )Sk 04° 21' (DK ) Sa 28° 25' ( AK )

Ra 10° 19' (BK )

Arudha Lg: Meena (AL)

In chart 151, 5th Lord Guru is placed in 12th Bhava and 9thLord conjoins debilitated Sukr in 11th Bhava. Sukr getscancellation of debility due to Budh (Vargottama) in aKendra from Lagna. Thus, foreign travel and residence dueto higher education is indicated. Sani is 12th Lord from

Arudha Lagna and is placed in a movable Rasi as Rahu co-Lord of Kumbha 12th Bhava from AL is placed therein.Unfortunately both Sani & Rahu have a Papakartari Yogaon AL and Sani will be transiting Meena (AL) betweenFebruary 1996 - April 1998. Native left for England inDassehra (late 1997) for taking PLAB test in November1997. Unfortunately Rahu Dasa Sani Antardasa was tillNovember 1997 and transit Sani was also unfavorable in

AL. He was not successful. In D-24 chart, Thula is in Lagnaand both Sani and Rahu are in 9th & 7th Bhavarespectively. Sani is in mutual aspect to Guru, 3rd Lord inDhanur. Thus, while foreign travel came through in Rahu -Sani success in examination was not given. Budh isdispositor of Yogakarak Sani and is aspected by it. It is also12th Lord and 9th Lord promising foreign residence forhigher education. Its position in 11th fromChaturvimsamsa Lagna is very favorable for realization ofhopes in educational activities. Budh is very strong in

Vargottama position and native will again take PLAB testand ECFMG test (that are essential for higher medicaleducation in American universities) in 1998. In early 1996

when this native was finishing medical college, this scribehad predicted early marriage with a beautiful girl of own choice, birth of a son in Rahu - Budh period and higherstudies with a brilliant medical career. On 1st March 1998 native's father wrote to confirm that native had passedPLAB test and a part of ECFMG test (part II is in March 1998 and he is expected to pass this). He had a son in Rahu -Budh - Budh period (in Saptamsa D-7, 9th Lord Sukr is conjoined Chandr & Rahu in Mesha for Kanya rising).

Chart 150 152 - male, born on 28th March 1962, atKiriburu, India, 06:29 am IST, 22 N 06, 85 E 17.

Lg 26° 20' Sy 13° 32' (PUK )

Ch 29° 41' ( AK ) Ma 18° 59' (MK )Bu 26° 02' (BK ) Gu 07° 07' (DK )

Sk 28° 06' ( AMK ) Sa 15° 43' (PK )

Ra 22° 07' (GK )

Arudha Lg: Makara (AL) Upapada: Dhanur (UL)

In chart 152, Lagna Lord is in 12th Bhava showing foreignresidence. This is further confirmed by conjunction of 9th

Table 44 - Narayana Dasa ofChaturvimsamsa D-24

Dasa Years Period Age Vrk 8 Nov. 1978 - Nov. 1986 8

Dha 8 Nov. 1986 - Nov. 1994 16Mak 2 Nov. 1994 - Nov. 1996 18

Kum 7 Nov. 1996 - Nov. 2003 25

Table 45 - Narayana Kumbha Dasa - Antardasa

Dasa Months PeriodKar 7 Nov. 1996 - Jun. 1997

Mit 7 Jun. 1997 - Jan. 1998 Vrb 7 Jan. 1998 - Aug. 1998

Mes 7 Aug. 1998 - Mar. 1999Min 7 Mar. 1999 - Oct. 1999

Kum 7 Oct. 1999 - May 2000

Chart 151

Chart 152





and 10th (Dharma Karmadhipati Yoga) Lords in 12thBhava indicating that fortune and career are in a foreignland. Conjunction of 4th and 7th Lord Budh with this is yetanother Rajyoga showing possibility of education, bothschool (4th Lord Budh) and college (9th Lord Mangal)outside home. 12th Lord Sani is strong in Arudha Lagna(AL) in Makara and aspects exalted and Vargottama Sukr(Malavya Mahapurush Yoga) in Lagna. Chandr as

Atmakarak is also placed in 9th Bhava of foreign travel.

Rahu strongly aspects both Lagna and 9th Bhava showingforeign influence. Thus all factors point towards foreigntravel and a life in a foreign land.

In Navamsa, Sani is 12th Lord and is placed in 4th Bhavain a venusian Rasi. Malefics in 4th Bhava tend to take oneaway from home. Sukr is exalted. In Chaturvimsamsa (D-24) Sani is dispositor of debilitated 9th Lord (highereducation) and is placed in a Kendra causingNeechabhanga Raja Yoga for Guru.

During Sukr Dasa Mangal Antardasa native went to apublic school hostel in South India. During Sukr DasaGuru Antardasa, his performance dipped (Guru is

debilitated in 10th Bhava in Chaturvimsamsa) and he wasunable to secure an admission into any engineering collegein India. With the advent of Sani Antardasa in Sukr Dasa,in September 1983 he left for USA for pursuing higherstudies in mechanical engineering. Sani causesNeechabhanga (cancellation of debility) of 9th Lord(higher studies) in D-24 chart. In 4th Bhava it showseducation outside hometown and aspect of foreign travelhas already been discussed. However, Rahu and Ketu(computers etc.) are in 9th Bhava in D-24 chart and willshow higher studies related to subjects ruled by theminstead of Sani / Mangal. During Sukr - Budh hisperformance dipped and he dropped out of engineeringcomputer college to join and finish his education incomputer science and management. In the same period hecompleted his education (Budh is in Lagna in D-24) and joined an American company GTE that is among largest intelecommunication. He has continued to reside abroad since 1983 and has settled there. As clearly indicated by charthis education, life, fortune and Karma are all in a foreign land.

Chart 151 153 - male, born on 7th May 1963, 11:00 amIST, 25 N 05, 85 E 25.

Arudha Lg: Thula (AL)

Chart 153 is horoscope of an officer of Indian EconomicService. Dasa of Guru did prove to be excellent for serviceas he had joined as an inspector in Excise department ofCentral Government. Later in Guru Dasa Sukr Antardasa

he qualified IAS Allied service (C.S.S) and even latercleared I.E.S. examination in Guru Dasa Chandr

Antardasa. When native met the scribe in 1991, he was toldthat his stay in allied service was for a short term asdominance of Guru will take him towards economic serviceand such activities. Guru is also 9th Lord ruling highereducation and is strong in Meena in 9th Bhava with Sukr.Change occurred due to Gajakesari Yoga in NavamsaLagna in Guru - Chandr period.

In 1995 native again enquired as to whether he would havegood fortune of higher education in economics (Masterdegree / training) in a foreign country as he had already

been short listed for the same. Rahu is Atmakarak and isplaced in Lagna showing that it will be quite difficult toleave India. Its conjunction with 5th Lord (authority /responsibility) and 10th Lord (work) Mangal indicates thathe will be given too much of work and job requirement inGOI will not allow foreign travel / studies etc. Although

Vargottama, Rahu is AK and is unlikely to give easy results / desires, in Siddhamsa (D-24) Rahu is again in Lagna and

Chart 153





studies in foreign lands etc. or higher education is likely to be denied as it is not only 8th Lord, but afflicts Lagna. 9thLord is Guru (economic) and is placed in 12th Bhava with7th Lord Sani. This is likely to give some kind of job related(Sani) training in economics. In 1997 native went to USAfor training. There can be many more trips as Lord ofSiddhamsa Lagna is Chandr and is placed in 7th Bhava inMakara.

12.14 Foreign affairs ministry

Chart 152 154 - A.B. Vajpayee, born on 25th December1926, at Gwalior, 06:02 am, 26 N 13, 78 E 10.

Lg 12° 02' Sy 09° 34' (GK )

Ch 15° 23' (MK ) Ma 13° 39' (PK )Bu 20° 58 ' ( AK ) Gu 02° 04' (DK )

Sk 17° 40' ( AMK ) Sa 09° 40' (PUK )Ra 14° 30' (BK )


Upapada: Mesha (UL)

In independence chart of India (15th August 1947, 00:00IST, New Delhi) Thula is in 6th Bhava (servants / service)

with Guru in it. Thus, Thula is bound to have a vital say inmatters pertaining to the people who will serve for India.This should show up predominantly in Dasamsa chart (D-10) of such people. Chart 154 is horoscope of Shri Atal B.

Vajpayee a statesman of herculean stature and presentPrime Minister of India. Conjunction of Atmakarak Budh

with Lagna gives lofty ideals and brilliance while presenceof Sani makes him industrious and delays Rajyoga till anadvanced age. Rajyoga (A10) is in Mesha conjoined by itsLord and Lagna Lord Mangal. This has luminaries inTrikonas with Sukr & Ketu promising considerablesupport. However, Guru, Chandr, Budh & Sani aspectRajyapada having Mangal. Chandr placed in 12th Bhavafrom Arudha Lagna is very bad for sustaining Rajyoga

while its placement in Simha and aspect to A10 initiatesRajyoga. Thus, during Guru Dasa Chandr Antardasa,although he became PM of India, Rajyoga did not exceed15 days (Chandr - fortnight). However, as expected, duringGuru Dasa Mangal Antardasa he again became PM sinceMangal is very strong in Rajyoga and is placed in 10thBhava in Dasamsa.

In Dasamsa, Rahu Graha ruling foreign affairs is in Thula

in conjunction with 4th Lord (home / ministry). Thus,native has been adept at handling work / ministry ofexternal affairs. Aspect of 5th Lord Guru on this combination of 4th Sani & Rahu in Thula gives considerableknowledge of foreign affairs while placement of 12th & 7th Lord Sukr in 7th Bhava gives suave and diplomacy neededfor the job. Even in recently formed BJP Government in March 1998 he has retained the ministry of external affairs.

Chart 153 155 - P.V. Narasimha Rao, born on 26th June1921, at Mahbubnagar, A.P., India, 13:05, 16 N 44, 77 E 59.

Lg 24° 09' Sy 13° 17' (GK )Ch 10° 35' (DK ) Ma 13° 33' (PUK )

Sk 27° 40' (BK ) Bu R 27° 41' ( AMK )Gu 20° 06' (PK ) Sa 27° 26' (MK )

Ra 00° 48' ( AK )

Arudha Lg: Dhanur (AL) Upapada: Meena (UL)

In chart 155, 7th Lord and Badhakesh Guru is placed in12th Bhava showing that he shall be capable of removing

Chart 154

Chart 155





every kind of obstruction. Just like chart 154, Dasamsa (D-10) has 4th Lord Mangal in Thula with Rahu. Shri P.V.Narasimha Rao was an able Minister in external affairsministry during regime of Smt. Indira Gandhi. When Sanitransited 2nd Bhava from Arudha Lagna and during Dasaof Mangal placed in 10th Bhava from Dasamsa Lagna he

became Prime Minister of India. Conjunction of 12th LordSurya (in Rasi chart) with 3rd & 8th Lord Mangal resultsin a powerful Vipareeta Rajyoga. Normally, this becomes

an unstable Rajyoga (short-term) if it occurs in a Dusthana(3rd, 6th, 8th, or 12th Bhava) and can be very stable ifoccurring in a Kendra and supported by such powerful"personality" Rajyogas like Bhadra Mahapurush Yoga(Budh in 10th in own Rasi conjoins and supports it). Inreal term this takes peculiar form of support from one'sown enemy / opposition as indicated by malefic lordship ofSurya & Mangal and Budh indicates ruling stars ofopposition that supports him (Budh is Lagnesh of BJP and

Atmakarak of Shri Vajpayee - chart 154). During periods when Sani in transit aspects Arudha Lagna, there can betrouble from enemies and subordinates. Fall from poweretc. is sure to occur if it simultaneously aspects Rajyapada

(A10). Transit of Sani in Meena was over his Janma Rasi(Sade Sati main part) over Rajyapada (A10) in Meena andaspected Arudha Lagna (AL) in Dhanur. Although he wonelection (Guru is Badhakesh in 12th Bhava), Congress Party of which he was president was badly defeated.

A shaky Gov. was installed in Delhi by conglomeration of various regional leaders. Shri Rao was ousted frompresidentship of the party and his most trusted confidant Sri Sitaram Kesari took over the reigns. His wings wereclipped by Sani and he was even denied a ticked to fight 1998 elections.

With Sani leaving Chandr, Rajyapada (A10) and notaspecting AL (Dhanur) after April 1998, better days lieahead for him politically. Simultaneously, Shri A.B.

Vajpayee (chart 154) will have Sani transiting Rajyapada(A10) having its Lord and Lagnesh Mangal in it. Thistransit would also be in 8th Bhava from AL (health). Thepoint is that both chart 154 & chart 155 are external affairsMinisters of India who later on became Prime Minister asRahu is 10th Lord in Lagna in Indian independence chart.

12.15 Secret service

Chart 154 156 - male, born on 1st November 1966, atPalghat, 08:02 am IST, 10 N 47, 76 E 39.

Lg 09° 09' Sy 14° 49' (BK )

Ch 15° 34' ( AMK ) Ma 18° 05' ( AK )Bu 07° 52' (PUK ) Gu 10° 25' (PK )

Sk 12° 49' (MK ) Sa R 00° 05' (DK )Ra 23° 09' (GK )


In chart 156, Lord of Lagna and ruler of security (Mangal)is in 10th Bhava in Simha pointing towards such servicesinvolving internal / external security, police etc. Mangal isalso dispositor of Budh 8th Lord and Rahu (clandestineoperations) and is aspected by the same. 10th Lord Suryais placed in 12th Bhava showing foreign service incompany of Ketu (counter-intelligence). Ketu is co-Lord ofLagna. Sukr is 7th and 12th Lord and its conjunction with10th Lord and Ketu surely indicates secret service /

espionage / counter-espionage and indicates a lot oftravelling in connection with the job.

In Dasamsa, Yogakarak Sani is in 2nd with Rahu in secretRasi Vrischika. This combination dominates Arthatrikonaand Rahu aspects 10th Bhava Karkataka. 10th LordChandr conjoin Guru in 9th Bhava to show direction of

Chart 156





operation as North East (Guru) and North West (Chandr). 9th and 12th Lord Budh is exalted in 12th Bhava showingforeign links.

Joining of service / authority from Government is seen in 5th Bhava in Dasamsa. Rahu is co-Lord of 5th Bhava andSukr is placed in 5th Bhava. During Rahu Dasa Sukr Antardasa he joined the service.

12.16 Transcendental meditation

Chart 155 157 - male, Swami Asutosh (Urs), born on 14thJanuary 1954, at Basel, Switzerland, 02:21 am, 47 N 33, 07

E 35.

Lg 14° 09' Sy 00° 08' (DK )Ch 26° 49' (BK ) Ma 21° 26' (PUK )

Bu 29° 40' ( AK ) Gu R 24° 26' (PK )

Sk 26° 18' (MK ) Sa 15° 98' (GK )Ra 00° 47' ( AMK )

Arudha Lg: Kumbha (AL) Rajyapada: Thula (A10) Upapada: Dhanur (UL)

In chart 157 10th Bhava has Mokshakarak Ketu. Ketu isalso ruler of meditation including Dhyana, Dharana andSamadhi. Sani is closely conjunct Lagna in Rasi andNavamsa showing traditional / ancient learning,Pranayama (methods of controlling breathing / yogic

breathing etc.). In Dasamsa, Arthatrikona is dominated bythese Grahas Sani and Ketu in spiritual Rasi Meenashowing native as a teacher of transcendental meditation.Compare this to chart 156 where conjunction of Sani andRahu (Bhoga) in Vrischika gave secret service, whereasKetu (renunciation) instead of Rahu gives meditation andspiritualism. Native is renowned in the field oftranscendental meditation and has attained worldwidereputation for Yogic flying. 9th Lord becoming Atmakarakand placed in Vargottama in Dhanur shows that Guru will

be a powerful and very spiritual person.

Various Yogas and close association with Guru (MaharishiMahesh Yogi) were seen during Dasa of AtmatyakarakaRahu. Dasa of Guru has brought long period of stay inIndia and various research into Ayurveda, traditionalmedicine, pure food and very good meditation. He has

been well established as a teacher of TM due to Guruowning Meena and dispositing Sani and Ketu in Dasamsa.Rajyapada (A10) is in Thula with exalted Sani and it isexpected that during Sani Dasa he will occupy a very high seat / position of teaching in Maharishi Mahesh Yogimovement. Close conjunction of Surya and Rahu indicates an eclipse and Rahu indicates great spiritualism /renunciation whereas Surya can be negative. In such a scenario, if Lagna / AL is in Kumbha native is spiritual whereas

in Simha reverse is indicated. A similar combination of Rahu & Surya is seen in chart of Sri Chaitamya Mahaprabhu(in 4th Bhava Kumbha in D-12 chart of Srila Prabhupada Surya & Rahu conjoin to show a very spiritual mother). Inchart 157, AL is in Kumbha showing that native is very spiritual and during Rahu Dasa he will renounce the world.Upapada is in Dhanur and its Lord Guru is in 8th Bhava again showing renunciation. A sage is born. Parasara teachesthat marriage / renunciation should be decided from Upapada. If Lord of Upapada is ill placed in 8th / 12th Bhava oris in debility in Rasi or Navamsa, indication of Upapada are spoilt and renunciation will occur.

12.17 Space travel

Chart 156 158 - Neil Armstrong, born on 5th August1930, at Wapakoneta, USA, 00:33 am, 40 N 34, 84 W 12.

Lg 10° 13' Sy 19° 10' (BK )

Ch 02° 31' (GK ) Ma 21° 59' ( AMK )Sk 01° 49' (DK ) Bu 08° 57' (PUK )

Gu 15° 47' (MK ) Sa R 13° 21' (PK )Ra 40° 43' ( AK )

Arudha Lg: Makara (AL)

Chart 157

Chart 158




Although there are no rules gives in standard texts aboutspace travel, standard rules concerning 12th Bhava shouldapply. Let us examine chart of Neil Armstrong, first manon Moon (chart 158). 12th Bhava from Arudha Lagna (AL)is Dhanur occupied by Chandr and Sani. Sani is a

Yogakaraka for Vrishabha Lagna and as Lord of ArudhaLagna, its conjunction with Chandr promises undyingfame. Activity due to which fame will come is seen fromBhava occupied by Chandr / Lord of AL from AL. Since it is

12th Bhava, it would be due to long journeys and suchactivity.

12th Lord from AL (Guru) is in a dual Rasi aspected byChandr, Sani & Sukr (Gajakesari Yoga aspecting Lord of

AL / Lagna gives fame). 12th Lord from Lagna is Mangalthat is aspected by Ketu & Surya by Rasi Dristi. Thus, these5 aspecting Grahas can indicate long journey during theirperiod. Neil Armstrong landed on Moon on 20th July 1969and walked on Moon on 21st July 1969. Vimsottari Dasa -

Antara and Pratyantar was Chandr - Ketu - Sukr. All 3Grahas are strongly involved with long distance travel.Besides Chandr is in constellation of Ketu (ruling vertical /aerial motion). Since profession is also involved, this

should show in Dasamsa. In D-10 chart, Chandr is in 9thBhava aspecting 12th Bhava by Rasi Dristi while 9th and12th Lord Guru is with Ketu in 8th Bhava. AntardasaGraha Ketu is also placed in 12th Bhava from Chandr.

Thus journey to Moon was started in Chandr - Ketu - Ketu(Dasa - Antara - Pratyantar). Sukr is both Lord of 7thBhava (foreign land - Moon surface) and 2nd Bhavashowing end of journey. Thus, in Chandr - Ketu - Sukr hewalked on Chandr In Shodasamsa (D-16) chart connected

Documents

109269740 Crux of Vedic Astrology S Rath Chi