THE SANITATION OF WORK,.,. ' By THE EEV; DR. S. FARKES CADMAN

Pastor Central Congregational ' Church , Brooklyn, N. Y.

IT IS trite to say that work is life's sanitation. It is riot so trite to say that count>-

less workers face their task reluctantly and with distaste . This attitude is notcorlfined to those whoSe jobs'- are ' tedious or wearisome.

Too many are irritated ,by their daily routine and rebel against it. • Theygrud ge the strength and attention they have to bestow on bread-ear ning employ-ments. Fortunately for the large number who are too sensible to yield to this.weakenin g habit , life presently assumes fresh interest and their task becomes at-tractive. Fi^quently it gives them as much solid satisfaction as even a well-spentholiday.

What is the secret of so desirable a fitt ing in with one's job ? It is thefrank reco gnition that work ceases to be a tiresome grind and becomes an en- ,ricltment and a. joy, once the worker realizes th at his job .enables him to dis-char ge his debt of service to his fellow men. .

It has become chronic to associate work with restriction and depriva -tion ; to regard it. as a harness that chafes body and soul. Even when it re-lieves us fro.m financial anxieties , it may still create the jaundiced outlooksymptomatic of manhood 's deterioration. So one hears misleadin g allusion s to

. serfdom, and loss of independence , as if one 's dignity and freedom were boundup in idleness and ease. ' . . . . . . • ' ¦ * . ,

Of course everythin g hinges oh our healthy-mindedness as workers , on >the tem per in which we undertake our obligations , on the motives that ani-mate us in : ap proaching them. Those -Who try to dodge their duty and to justify 'their evasion by calling it a set up against social tyranny become parasites de-serving the contempt .of the rest of us. •

' Religion Glorifies Lab or, So far as reli gion is concerned , it glorifies labor and gives it a vital place

in our concepti on of life. Jesus declared that God is the Master Wor kman andthat as His obedient Son He also, must work the works of Him that sent that¦SorTinto the world.

The assured inference is that an .idle believer is a mora l impossibilit y.If he is idle he is not a believer , and if jie is a believer he cannot be idle. Maywe not then thank the Father of all ' lights for the Lamp of Labor , fed by the oilof sacrificial service and pray that its liglit may be rekindled in manifoldhouseholds now becloud -ed by its absence? ' •• ,

¦ Nay, more l TJie romance and.advent ure of one 's career are secure d bydoing, not by dreamin g, by losing one's self in what one' does and by br eathin g

' that self into the deed. So men ' arid wpifien have wrought in mine , forge , fac-tory , office , market, street, studio and the'syeilues of public service until their co-operative labors have transformed "the 'iVbrld . \ . • , ' V "

. ¦ I anv quite aware that work is ,tfst jjj y" too' 6ftEn ill situated , ill paid , ' too ':' laborious .and exacting. ' But it ought' noif io . be degradin g, and when it is reme-

dies exist in law and tie public conscience that should be unsparin gly applied .Away with any devices , however profitable to the greedy, which crush humanpersonality as God 's most precious , product ;.

. ' Juat RecognitionThe praise we often carelessly bestow on passin g figures of more notoriety

than merit should always be given to the * Consecrated spirits who dp the hardand hazardous tasks—to the miner , the , ironworker , the fisherman , the farmer ,the scrub woman , the sailor and their brothers and sisters who keep clean andhabitable town and city. Without thcfti. life's ordinary necessities would notlie provided? I urge this just recognition because without question one of thechief sources of the failure of so called '" respectables " to ri ghtly guide theirfellow citizens is their lack of appreciation 'for God 's social saviours who dothe really difficult jobs that have to be done , if we are not to perish from theearth . . . , •. - . *

Dwellers in fashionable or semi-fashionable quarters arc prone to forgetwhat it costs in flesh and blood to keep them serene and comftfrtable. ThoMe and conscientious social workers and clergymen who are insisting upon asearching re-examination of personal standards of living and asking that care-less and non-social behavior shall cease, and vulgar display give way to wiseexpenditure and to giving till it, hurts are a godsend- to the nation at this hour.M^——^—»———j——-——»»———»¦ IB .

THIS IS THE RESULT OF THE SPLENDID CO-OPERATION OF • THE

FOLLOWIMG PUBLEC-SlPlklTE© FIRMS AMD INDIVIDUALS WHO ARE

STRIVING TO MAKE OUR COUNTY A CLEANER .AND BETTERPLACE T-O LIVE.

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1 * . : Building; the Church Around the - Bihle . JK .:• _ : : __ _ .... : - ' ' : : : ; : ' ¦• ¦ • , ; — ¦. ¦ • ¦¦ ! - ¦¦ —«* I

SERMONETTE " ¦ '

E. Y/. HOWELI&CO.Lumber & Mason Material s

BABYLON

PANCHARD 'SThe Beat Place To Dine

Merrick Road Mat inpequa

ISLIP COAL & FEED CO."You 'll like Dm Weigh "

newcoo 0. Hal f Clifton K. Sehlnnn ierishp

HUBBARD & SONS> Sand, Gravel, Moving & Storage

BAY SHORE

JOSEPH P. WARTA

CHARLES A. FIS HER

ROY B. DAVlSSupervisor

DYKSTRA AUTO SALES ,"' - Oldsmobile Agency

BAY SHORE

CHARLES H. DURYEAJustice of the Peace

FREDRIC WOODJustice of the Peace

OVERTON & CO.HardwareBABYLON

NEELY'S OPEN KITCHENISLIP SANITARY LAUNDRY

SAXON AVE.,' ISLlIf•'EVERY LAUNIJRY SERVICE"

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1 ; " c^*' nl f

. I I BAY SHOREJ :,.'

. - CHURCHES .ffl * FIRST CONGREGATIONA L': .,'§ ' \CHU RCH¦¦• 3 of Bay Shore

I

Ucv. Roy A. Welter , Minister30 First Ave., Bay Shore'* " ' ¦ '. ' ,Telephone Bay Shore 025-W

, first meth odist episcopalchurch

* 2nd Ate, & Main St„ Bay SlioioEd-jar S. Jflclison, Minister

first , church of Christ ,w ' ' 'scientist

' HI Lnwranca Lan e nnd Merrick Read: a . Bay Shore , 31. Tt.•' jj j Tho "fir st Chnrcla. of Christ ,

w KotmUrtt , In Bos ion, Mans.

" | first iiArrisr churchS of Ray ShoreG Lindsay ' X Tronic , Pastor§ Sunda y jnornlnir scrvlco Ui(0 n. m.

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Sunda y sonooi *•¦ *' w p. m.B, Y. P. O. ,: 7:00 p. m.Kvcnln u Service 0:00 p. m.Friday, pra yer service .. 0:00 p. m.

Stran gers and vlsltora nlwaynwelcome. • . '

s*. Patric k's r. o, onunoirof any Sliore

Rev. Oonullua Duffy, PanlorOr der of. Mailtos: 0:30, 0, O, 10

and 11 n. m. , .Kvcnlmir dovotlpnn nt 0 o'clock.

iiKTiiur , a. m. k, oniin'onB«v. Illriun S. Tynon, F»Hlor«i Broolc 8tr««l, Ray Sliono

i' ' ar. wnKE's i,«tiieran ciiiibohI.awrane o tnne ami Merrick Road

Ita? , I!. A. noueh, Paut or' ."' Ad«lr<io«t !|1 U. tfoni eomtty 'A\m.

' B • - . ' I 'lioiin,Bay Shore ISOM ¦ ' '

8 oiirist chunong of IlMintwooil

• fi v nav. jDlmiTll Iey. Rnoloru Holy Ooninnm lon (on tho foiirUi9 Btirida y of (ho month...U;0O o- in.

¦ a MomlnB Pmyor nnd flormon (onS tho other Gundnya of tho -month )s : 11:00 a, m.3 Ohuvoh Boiiool „. '.... ..10:00 am .

I AMITYVILLECHURCHES

ST. PAUL'S LUTHERAN CRURCnAmltyville

First Nat. Bank Bid; , Greene Ave.Rev. Anf-iist F. Brann , Pastor

(Tel. lllclisvllle 33S)

FIRST METHODIST EPISCOPALCHURCH .

Broadway near IMcirlpt Road,Amltyville , L. I, N. Y.

{'The Friendl y Clmrcli Ip theFriendly Town"

Rev. Hartley J. Hnrtmnn , D.D., Mln.

SAINT MARTIN'S R. C. C11UKLHIlev. John Finn , Pastor

Parish RfRiilatlonsflim-Aiy Masse ;—7:30, 0:00 fin d

10:30 ft. m. .

sr. maiiv's p. e. oiiimcnRev. Bayard If. Goodwin , Rcttor

SIMPSON METHODIS T CIIU UCHRev, Harry T. Howard, Minister

BETHEL A. M. E. CHURCHRev. R. It. Deivni, Pastor

Mornln B worshi p at 11 a. m.OIdju rncotlrg nt 13:30 p. m.

I LINDENHUR STCHURCHES

FAITH RHILR CHURCHRev. Cliarlea Wesley Marfan , Mln.Buntlny Bclioo), 0:45 n, in.; Mornl p«Soi-vice, 11:00 n, m.; Kvonln g Qcrv-ico, -7:40 p, m.

GRACE MRTHOD IST nirtBCOPAlcinntoii

Itev. Barton Bovee, PastorLlnCenlinnt , L. I.

, OVtC LADY OP PKRPETUA L HELPn, e. church

BT. JOHN'H LUTII CRAN CHUltOli, '.Sunday fieliool , OiSO; Mornin g

service, 10i4(l; evenlne nervlee, Il ls,

?iT;vjy3*TjTi7™ j|7w';.ij i'» \ : ! < \, y

r CHURCH LISTING; I

BABYLONCHURCHES

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SEVENTH DAY ADVENTISTDclmcr P. Wood, Minister

Odd FcIIoks Hall,OD Deer Park Ave.

"Tho Chur ch With a Welcome"Services every Sabbath (Satur-

day) . Sabbath School nt 3 p. m.;Preaching Service nt 4 p..m. ; BibleLectures every Thursday evening at8 p. m.

FIRST "aUTHERAN CHURCH, Locust Ave, west of CarllRev. Elmer E. Ziebpr , Pastor

Sunday School every Sunday ot9:00 avm.

Morning Service every Sunday ot10:00 n. ra.

CHRIST CHURCH ^ARISHRev. Edward J. * Burllngham , Pastor

All services nt Cha pel.8:00 a, m.—Earl y Celobratlon.0:30 o. m.—School. ,

11:00 o. m.—Litany nnd Ho'ly Com-munion.

ST. JOSEPH 'S R. C. CHURC HRev.* UHck O'S. Buckley, PasterRev. Jolin J. Holland , AsslBta qJ

Sunday Masses : 7, 8, 0 and 10:90o'clock.

Weekday Mosses: 1 nnd 8:15 o'clock.I Saturday Mass at 7:30.

Holy days of Obligation: Masses ot0:3O, 7:30 and 8:30 o'clock,

Devotions: Sunda y 8 p. m. Rosary,Litany, Benediction of theMost Blessed Sacrament.

FIRST .PRESBYTERIA N CHUnCI IRev. A. E. Abben , Pastor

FIRST BAPTIST CH URC HIlev. David B. Cheney, Paster

Preachin g by pastor at 10:30 a.m. Bible School at 11:45 n. m,

METHODIST EPISCOPAIiCHURCH

Babylon, h. t„ N, Y.O. Newman Hoglo, 8.T.B., MinJiler

I PORT JEFFERSON jCHURCHES

CHRIST CHURCH , EPISCOPALRev. Charles A. Livingston

Choral Eucharist and sermon D:0Oa. m. Oliurah School 10.-30 n, in.

christian science: rocictvOdd Fellowo* Hall , Fort Je iferun

A Dran -ch of Tlie Mother Cluireh ,The First Church nf Christ , Scltrt-

tlut, In Ronton, Mass.Service* eiioh Sunday moinln ? at

11:00 o'oloclc. RcndlnB room openflrat ' and third rv/dayA from I'M toi p, m. Tho public in cordially In-vited to atten d tho norvlces nnd totiso tho rendi ng room,

, FIRST PR KSRYTERIAN CHUI10II(luorffo 3. Rcluter , Minister

FIRST BAPTIST CHURCHlVation 8. Wallace , Pastor

MBTHO DIRT RP1SCOPA I,CHURCH

tuv. 1. 1. Smith , Fastor

btonv nnooic M, e. cnunoiiiteV, Charles R. Wllllami

flundny School nt 10 n. m. Morn-Inu worship and normon at 11. Thenvon lnor eorvlco nt 7:45. I'roycrmcctlnir, Wcdncsdn y ovonlntt ot 0¦p. in. Vou nro welcome, i

Hunday—Bally Day

ST. PATJIi'S lUTHEEAN ^CitpHC^,'.' g .John 3. Mltal , Piatar -. , ,,„ , . , W

Sunday School every Sunday-at i. S10 a. m. DL-vlne servlco. -wlth.ser .r i , i Bmon at 7:30 p. m. Evcrybed yi -wel-. .. " jjjcome. . ii. - .: ¦• . . - .. . , ui' - § .

ISUP ;'^ - ' :^? I -CHURCH ES : ; I

•XBINITT EVANOEiaO SL' ; '" ' gLUTHERAN CHURCH : ; ¦' ' ' S

of lsUp " ¦ ¦ ' ¦¦ ¦¦¦ ' - ¦¦'¦ gRev. Carl G. Gernanht ; Ptutor '" '" ' s

Pastor 's Study Phone S(M0 * ' . ,' ' IB

ISLIP METHODIST CHUR CH '' ' ISHev. R. R. Roberts , Easfiir " ,' r ',( jg

ST. MARK'S EPISCOPAE . CHURCH v |¦of IsUp 1 * - -'" 1-' 1"- ¦:• ' » ¦» ¦¦;• §Eev. Wlillsm H. Curtfa , Rector g .

FIR ST PRESBYTERIAN CHURCH " ! Hof isiip ' ' . !- - * i i . !• '¦• • > !- •-••¦¦-• I a

Eev, Oscar L. Daley, Pastoif : „" s

CHRIST EVANOEMCAL ¦ '¦¦' ' ¦ > ' ¦'¦ "' 5LUTBEBAN CHURCH • jjj

oS Isllp Terrace * jjjRev. Paul II. Land , Pastor H

. We cordially Invito tlto public to fiour services, as follows : S

Sabbath School O:30A M. nEnglish Services 10:00 AM. B

CHURCH OF ST. JOHN OF GOD fiof Central Isllp S

Ilev. James S. MeConnlek , Pastor • Cj

Mass week days at 7:30. jjj. 7:00, 8:30, Children 's Mass, and S

10:30. i SSchool of religious Instruction m

after tho 0 o'clock Mass. @Evening devotions at 0:00. S

BT. MARY'S R. 0. CHURCH gof East Inllp S

Rev. Thomas.W. Connolly, Pastor gRev. Richard D. Lavell H

Maises—Sunday, 0:3tt, 0 :00, 0:15 S10:30 a. m. -Weekdays—Summer , S0:00 a. m. Winter , 7:00 a. m. Holy - gDays-fl:0O , S:00, 0:15 n. tn. First 0l'-riaay, il-.00, 8:00 u. a\, Evtnlini ^nervicc nccordlnij to nnnoiincement. |g

School of Religious Imtriictlon— -3Atler 0:16 a. tn. mwa each Sunday. E

ContesfltoiiB—Stttiitihi Va, uvea ' tit CJSolemn fenntn , eves of ilrnt 1 1'rldn'y, h4:00 to fl.-OO ond 7:30 to 0 -p. m. ' " ;| g

ST. MAItrS CltUKCli OF '' gSONICONKO HM " H

Itev. John Tllley." ReeJ or "'"" !;

Holy Communion (on' the second * cSunda y o* tho month ) ..O:30' iy.'' ih.' ; ' D

Momlns Prayer and Sohtioh (oh ' Ctho other Sundays O:30 !n,; m.'' C

Cliurch school . , , . . ,'.' 110:30 n. m." gIIAUPPAU OE METHODIST n ' g

CiWnVIl ¦ ' <¦ "¦¦ ' - ; ' -¦ • 3

Rev. Kenneth D. (Inw ty, Minister ' f 0

Btmdsy Behool ;.,io:ob b. 'irr: - ; ' §Mornin g Worship 11:00 a, ' m, 5•pvonlng Borvlco »i80 p. 'in, * '; jjj

CHURCH OF THE MEB8IAII " •' Sof Centr sl lullp " r ""' ¦ ' " m

Rev. John Tllley. R«tor ' , ' CiHoly Oommunlon Con Uie first ' &

nnd third Sunda ys of the month) " ' tO; 0D n. in, h

OJmroli Soltool lfl'fl ? n. m. SEvcnln a service nnd normon 7:30 g

METHODIST KPISCOPA L , , , , QCHURCH of Ceirlral *»ljp , , . jjjIlev. Doiukld Ihrtwl , Pastor , . g

Btmdaj j- school, 10:00 h. m. '' " ' '," &Morning Worship, 11:00 n, m. QEvening Womlilp, 7:« pr m.r!l • ' " S

mti mtmislmi

WHAT are the secret purposes ot Clod? From lilstory and from 3revelation , I think we are sate in declaring tliat God's secret K

purposes ior man are the destruction ot every opposing force to Sman 's nbfelest development. Now the stran ge thing is. that every ( Sopposing lorce grows out of man's own obstinacy. The liquor * Straffic , the drug traffic , personal greed , war—all these are built jjjout of tho evil within 'man. . 0

the eradication of moral evil is a problem demandi ng more , , . jjjknowledge than we have unless we yield implicitly to the woids B1 and the life of Jesus Himself. We do not need more psychology, ¦ fflbut we need more Chrlst- llkeness. ¦ . ' a

Are we sure that the purposes o* God will be fulfilled in man? .' ' . ¦ aAs we look at the world today wc wonder. But our world toda y jjj „is infinitel y better off than it his ever been before. H .

Our new spiritual sensitiveness makes our old world' s sins . Sseem more abhorrent. When the grain is ripe and tho yellow Swaves ripple the secret purpose In the heart of the grain Is iul- 3tilled. "When mat stands ripened in character arid Godlike the! " jjjsecret purpose of God is fulfilled. ' '" , '' .* •"¦ ' . '' • • , §

God Purposes |§'" ¦' '. ' ' ' ' .: ' ' gssv

J

' j lS,a Habit ol thou ght with most people who have any knowl- „edge of Christianit y to associate with It the idea of peace._

S 'Whether rightl y or wrongly, there is^nn instinctive Iceling that '

g . , ' ,, ' Christ iaid Chr istianity can have no fellowshi p with -war and§ '. '.'" bloodshed/ That convlctioii ii probabl y the result of tdc influenceg . '' . ' " ' " of a good many factors, but arises as much from the general -g - "*". ' character of Christianity as from any particu lar element or at-

. 3 ' .;. - . -,. tribute ol . lt.B

x '. . it is not surprising, then , that the peace movement should beB ' a church movement. Indeed , so much is it a church movemeiit

;H . that ,' were church influence , promotion and -under-writing re-H moved from the scene, there would be very little to the .pe nce •

.S - movement. The Church is "in , with and under " the peace move-§ - ment.' In fact, the peace movement is the product of ChurchK leadership. .

12 ¦ EJ, . i

l;: ;? 1 - ,' . - , ' * ———"^—:—" "\ ' QPeace

g '¦ ' . ROCK OF AGES.