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Feehan site for deacons Religion test FALLRIVERDIOCESANNEWSPAPER FORSOUTHEASTMASSACHUSETIS CAPECOD & THEISLANDS VOL. 25, NO. 34 FALLRIVER,MASS.,THURSDAY;AUGUST 20; 1981 SHARINGHONORSatBlessingofFleetceremonyinNewBedfordareRev.JohnF. Hogan,inforeground,pastorofSt.JulieBilliartparish,NorthDartmouth,andRev.Con- stantineBebisofNewBedfordGreekOrthodoxChurch. (RosaPhoto) 20c, $6 PerYear
Citation preview
t eanc 0FALL RIVER DIOCESAN NEWSPAPERFOR SOUTHEAST MASSACHUSETISCAPE COD & THE ISLANDS
VOL. 25, NO. 34 FALL RIVER, MASS., THURSDAY; AUGUST 20; 1981 20c, $6 Per Year
SHARING HONORS at Blessing of Fleet ceremony in New Bedford are Rev. John F.Hogan, in foreground, pastor of St. Julie Billiart parish, North Dartmouth, and Rev. Constantine Bebis of New Bedford Greek Orthodox Church. (Rosa Photo)
best papal tonic
Neutron plan
is deploredBy Jim Lackey
WASHINGTON (NC) -- Thehead of the U.S. bishops hasquestioned the Reagan acllministration's decision to produc:e neutron warheads, saying their production may "gravely impair future prospects for reversing thearms race."
In a statement released Aug.12 Archbishop John R. Roach ofSt. Paul-Minneapolis, prl~sident
of the National Conference ofCatholic Bishops, also questionedwhether current .U.S. policymakers are almost uncons,:::iouslyremoving the barriers to nuclearwar.
"There seems to be renewedinterest in policy circles todayabout the possibility of fightingand containing a nuclear war,"said Archbishop Roach, citingwhat he called a "significant difference" in the context of decisions made in the Carter andReagan adminstrations on neutron warheads.
In 1977 the Carter administration announced plans to developneutron warheads, which releaselarge amounts of radiation necessary to kill people while leaving buildings and other objectsintact. But President Carter essentially reversed himself in 1978and decided to defer thE~ir production.
Archbishop Roach said theReagan administration's decisionon neutron warheads should beevaluated in the light of PopeJohn Paul II's 1979 speech atthe United Nations. In it thepope asked whether anyone inthe modem age could really believe "that the breathtak:;ng spiral of armaments is at the service of world peace."
The Reagan decision is alsobeing strongly condemned byCatholic peace and social justice groups, who say the neutron weapons are immo:ral andcould help lead to nuclear war.
"We are not persuaded. by theassurances that use of the neutron bomb will be, or even couldbe, limited to strictly militarytargets," said Pax Christi U.S.A.,the American branch of the international Catholic peacle movement.
"And if it were possib:le," PaxChristi continued, "it wouldstill not meet the traditional testsof the 'just means' of warfare."
The neutron weapon kills witha huge dose of radiation whileavoiding the massive blast whichleveled tliroshima and Nagasaki.Reagan administration officialssaid the weapon would be par-
Tum to Page Sb:
CrowdsVATICAN CITY (NC) - Pope
John Paul II had his busiestweekend in three months Aug.15-16, making two appearancesat his apartment window in theVatican before flying to greetanother crowd at his summerresidence in Castelgandolfo.
The 61-year-old pope, releasedfrom Rome's Gemelli PolyclincAug. 14 and required to spendat least six more weeks convalescing from an assassinationattempt May 13, addressed acrowd of 80,000 in St. Peter'sSquare Aug. IS, the feast of theAssumption of Mary.
About 50,000 people came tothe square Aug. 16 for the pope'snoon Angelus address, and another 4,000 were waiting in thecourtyard of the papal summerresidence in Castelgandolfo,about 15 miles from Rome, thatafternoon.
Pope John Paul appearedhealthy and in good humor, oftendeparting from his prepared
texts to joke with the crowds."It seems that crowds of the
faithful are better for him thanany medicinal tonic," said oneVatican official.
The size of the Aug. 15 crowdstartled Roman observers andeven the pope, because the italian capital is usually .empty on"ferragosto," a national holidaywhich most Italians spend atcooler places such as the beachor in the mountains.
"Thank you for your presence, which certainly doesn'tcorrespond to the traditions ofthese days, when Rome becomesempty," Pope John Paul saidafter his 20-minute talk, whichalso included greetings in French,English, German, Spanish, Portuguese and Polish.
"Let us see fulfilled in Marythe unity with Christ for whichwe long and follow her examplein listening to the word of Godin our hearts," he said in English.
The pope reaffirmed thechurch's belief in the dogma ofMary's bodily assumption intoheaven and said Mary "participated in the glory of (Christ's)resurrection" through the assumption.
Before leaving the window,Pope John Paul told the crowdthat he was sweating "not because of illness but because ofthe ferragosto sun." Rome temperatures were in the 90s duringboth noon talks.
In his Angelus address Aug.16 the pope asked prayers forCatholics in Hungary, where, hesaid, there exists a "grand heritage of faith, morals and culturewhich had its beginnings in theperson and mission of St. Stephen."
He also announced his imminent departure for Castelgandolfoand said he would appear eachSunday on the courtyard bal-
Tum to Page Three
Feehan site
for deaconsThe diocese of Fall River will
host the fourth annual New England regional assembly of thepermanent diaconate on Saturday, Sept. 26, at Bishop FeehanHigh School, Attleboro.
With the theme "The Deaconand His Family," the programwill include speaker Msgr. Ernest Fiedler, executive director ofthe U.S. bishops' committee onthe permanent diaconate. He willreview and discuss a recent survey of the status of the programin this country.
Workshops will be conductedby deacons, deacon candidatesand their wives on family, work,parish and interdiaconal relationships, as well as on parish anddiocesan ministries and the situation of celibate deacons, eitherunmarried or widowed.
His Excellency Bishop DanielA. Cronin of Fall River will beprincipal celebrant of the day'sliturgy, assisted by permanentdiaconate directors of the NewEngland dioceses. Deacon JamesJ. Meloni Jr. of Attleboro will bedeacon for the Mass.
. Diocesan organization of theevent is under direction of Rev.John F. Moore, Fall River director of the permanent diaconate.
Religion test
OI{'d by ABANEW ORLEANS (NC)
Church-run law schools may discr.iminate on the basis of religionand still receive accreditation,the American Bar Associationhas decided.
By a narrow 147-127 vote theABA's House of Delegates, meeting in New Orleans, decided toamend its standards and grantaccreditation to the law schoolat Oral Roberts University, whichrequires students and facultymembers 'to take an oath affirming their belief in Jesus Christ.
Previously, Oral Roberts hadbeen denied' accreditation for itslaw school because it was not incompliance with ABA standardsforbidding discrimination on thebasis of race, color.. religion, national origin or sex.
Graduates of law schools without ABA accreditation cannottake bar examinations to be li-'-'censed as a lawyer in moststates. .
The new standard adds thefollowing to the existing standards:
"Nothing herein shall be con-
Turn to Page Seven
2 THE ANCHOR-Diocese of Fall River-Thur. Aug. 20, 19i1l
SECURITY SURROUNDS Pope John Paul II as he leaves the Gemelli Polyclinic in Rome after being pronounced in good condition afterthe May 13 attempt on his life. (NC/UPI Photo)
SISTER CAROL REGAN, SUSC (centef), new superior of Fall Riverprovince of the Holy Union Sisters, with her councillors, from left, SistersMary Lou Sullivan, Ann Kernan, Doreen Donegan, Bernadette Sullivan.(Torchia Photo)
BISHOP DANIEL A. CRONIN visits youngsters at Nazareth Camp,Westport. (Torchia Photo)
ROME (NC)-Jesuit Father Pedro Arrupe, 73, superior general of 27,000 Jesuitsthroughout the world, is tn markedly improved condition, said community officials.
On Aug. 7 Father Arrupe suffered a stroke which left his right side paralyzedand his speaking ability severely hampered.
The announcement by the Jesuits on Aug. 17 said that Father Arrupe's speechhad improved and that he was regaining some movement of the right side.
American Jesuit Father Vincent O'Keefe is temporary Jesuit vicar general.
TORONTO (NC)-The Inter-Church Committee on Human R'ights in Latin Americaasked the Canadian government to "demand full explanation from the Guatemalanauthorities and seek full independent international investigation of the circumstancesof the death of Raoul Joseph Leger." Leger, a Catholic lay missionary with the QuebecForeign Mission Society, was killed in an explosion July 25 when Guatemalan securityforces attacked a private home. Leger's body was burried immediately by Guatemalanofficials, but his identity was not made public until Aug. 3. The inter-church committee is a Canadian ecumenical group, headquartered 'in Toronto.
INDIANAPOLIS (NC)-A nun has been appointed assistant chancellor of theArchdiocese of Indianapolis. Providence Sister Loretta Schafer's appointment to thenew post was announced A'Jg. 14 by Archbishop Edward O'Meara of Indianpolis.He said, "we need a person with sister's background and talent to share the administrative and pastoral responsibilities of the diocese." Sister Schafer, 64, was formerlysuperior general of the 1,060-member Sisters of Providence of St. Mary-of-the-Woodsin Indiana. Archbishop O'Meara asked her to assume her new posit,jon the same dayshe was succeeded as supericr.
ROME (NC)-An anonymous letter writer told Italian police that he and twoother people were in St. Peter's Square May 13 to help Mehmet Ali Agca in hisattempt to kill Pope John Paul II. The writer, who identified himself as an Italianand by the initials G.V.M., said that he, Agca and two German-speaking accomplicesworked for an organization which wanted to eliminate "this uncomfortable but authoritative Pole." The duties of the German-speaking accomplices, were "to shove peopleout of the way to free Agca" from the crowds after the shooting, according to theletter published by the Rome daily, II Tempo.
WINNIPEG, Manitoba (NC)-Joe -Borowski, who began what he said was a threemonth fast for the legal protection of the unborn in Canada May 1 broke his faston day 80. Borowski was fa.sting to oppose legalized abortions in Canada, wherehospitals perform an average of 1,300 abortions a day. Borowski abandoned the fastbecause his lawyer told him that if he died the pro-life court case he initiated threeyears ago would die with him. The court case challenges abortion laws, saying theycontradict the Canadian Bill of Rights.
ROME (NC)-A 37-year-old Italian nun was shot and killed by bandits Aug. 10near Moroto, Uganda, according to a communique issued at the motherhouse of theCombonian Missionary Sisters in Rome. Sister Liliana Rivetta, a native of Gavardoin the ·Brescia Province of Italy, had worked in Uganda since October 1969. Accordingto the missionary sisters in Uganda, Sister Rlivetta was traveling in a Land Roverwhen bandits attempted to rob the cargo in the vehicle. She was killed by asingle gunshot.
SAN JOSE, Costa Rica (NC)-The Costa Rican Bishop's Conference has warnedthat the traditionally peaceful democracy of their country 'is in grave jeopardy because of widespread deterioration of moral and economic conditions. They blameparents, teachers and politicians for allowing the situation to develop in the CentralAmel"ican country. "We must correct these evils in order that this oasis of peace ina turbulent world may preserve the virtues and values for which it is admired bymany," they said in a pastoral letter timed to coincide with the start of the campaignfor the elections next February.
LONDON (NC)-The need for "attitudes of reconciliation rather than revenge"has been stressed by Archbishop Derek Worlock of Liverpool, England, and AnglicanArchbishop David Sheppard of Liverpool in a joint statement issued in the aftermathof the r·ioting that broke out in July in the Toxteth area of the city. "The wholecommunity must accept some responsibility for the deprivation in Toxteth and forfailing to react positively to the many reports and forewarnings issued in these lastyears," the bishops said.
DCCW Ilridal style show
3
workshops and seminars, concerts and praise and liturgy services.
Father dos Santos will discussPortuguese participation in theCatholic chaI1ismatic movementand Father Goldrick's topic willbe the successful "We CarelWeShare" program which he organized last fall in the Fall Riverdiocese.
Up to 18,000 persons from allparts of the east coast are expected at the three-day program.
Europ'e~~~d9ua~v
direction of
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parish, Fall River, is a graduateof the former Sacred HeartsAcademy and an honors graduate of Hunter College of the CityUniversity of New York.
She taught in Fall River andNew York on the secondary leveland has studied at the GraduateSchool of Social Work of theUniversity of Maryland.
Sister Carol has served as amember of her community's general council in Rome for the pastsix years. In this position shehas visited Holy Union communities in Africa, Latin America and Europe as well as in theUnited States.
Previously, she was provincepersonnel director. She will nowserve for five years as provincialof sisters who minister in theNew England states, New York,Maryland and Florida as wellas in their congregation's African missions.
Provincial councillors who willserve with Sister Carol are Sister Mary Lou Sullivan and SisterAnn Kernan,' stationed in Baltimore; and Sister Doreen Donegan and Sister Bernadette Sullivan, stationed in Fall River.
Program starts tomorrow
THE ANCHOR-Diocese of Fall Riv,er-Thur. Aug. 20, 1981
Father Jose A. F. dos Santos,CM, associate pastor at St. JohnBaptist parish, New Bedford, andFather Timothy J. Goldrick, associate at St. Lawrence parish,also New Bedford, will be amongspeakers at the third annual National Catholic Lay Celebrationof Evangelization, to be held atthe Hartford CiV'ic Center starting tomorrow.
Many lay persons from the diocese will also be in attendance atthe program, to include over 100
Tonic
Sister Carol is superiorSister Carol Regan was in
stalled as provincial superior ofthe Holy Union Sisters' FallRiver Province at a liturgy celebrated Monday, Aug. 17, at HolyName Church, Fall River, byFather John Murphy, S.J.·
Sister Carol, the daughter ofFrancis Regan of Sacred Heart
Continued from Page Onecony at the papal summer residence.
The crowd broke into applause when Pope John Paulsaid he would go to Castelgandolfo "according to the recommendations of the doctors."
"I see you agree with that, thatyou support it," he said in response to the cheers. "That wayit will be easier for me to obeythe doctors."
Pope John Paul seemed mostlively with the smaller crowd atCastelgandolfo, where he spokefor nearly half an hour withouta prepared text.
"We will have to get togetheras soon as possible," he toldresidents of the small town onLake Albani. "But you mustunderstand, I come from GemeIli and those (doctors) are following me here, they are checking up on me."
During his stay in Castelgandolfo, expected to last until theend of September, Pope JohnPaul's health will be constantlymonitored by his personal physician, Dr. Renato Buzzonetti, andanother member of the nine-manmedical team which cared forhim at the GemeIli Polyclinic.
After arriving by helicopteraround 6 p.m. the pope wasgreeted at the papal villa bygroups of Poles and Italianssinging folk songs and by various groups waving banners.
To the singers he said, "I seethat you have made some improvement since the last time."Eyeing the signs, he asked,"Aren't those the same ones 1saw this morning in St. Peter's?"
The light tone was counteracted by the presence of a largenumber of Italian and Vaticanpolicemen and security guards,brought to Castelgandolfo to prevent another assassination attempt like that of May 13 in St.Peter's Square.
The papal residence was alsolit by 300 new lamps which aredesigned to prevent an assailant from reaching the buildingwithout being seen.
Story deniedROME (NC) - A spokesman
for William A. Wilson, PresidentReagan's personal envoy to PopeJohn Paul II, denied a Communist Party newspaper's' story thatWilson had asked the Vaticanto remove some priests and nunsfrom Latin America because of"subversive activities." The report in L'Unita said Wilson hadsent a list of priests and Religious to the Vatican's Congregation for the Clergy, askingthat they be removed from ElSalvador, Nicaragua and Guatemala.
FATHER LEO POL·SELLI, CSC, a native ofHoly Rosary parish, FallRiver, has been named pastor of Most Holy Trinityparish, Saco, Maine. He -isone of nine children of MaryPolselli and the late Gaetano Polselli. A 1962 graduate of Stonehill College,North Easton, he spent twoyears in Chile as a PeaceCorps member before entering the Congregation ofthe Holy Cross. He returned to Chile as a deacon andwas ordained at Holy Rosary in 1970.
Prior to his new appointment he was on the'staff of Holy Cross novitiate, W ate rf 0 r d, N.Y.,served as a director of Family Rosary, Inc., in Albanyand ministered to the Hispanic community of theAlbany diocese.
He also taught religionand was superior at NotreDame High School, Bridgeport, Conn. and was vocations director for the eastern province of his community. He holds a degreein counseling from Fairfield University.
THE ANCHOR
(USPS·545-D20)Second Class Postage Paid at Fall River,
Mass. Published every Thursday' at 410Highland Avenue, Fall River, Mass. 02722by the Catholic Press of the DioceSE! of FallRiver. Subscription price by mail, postpaid$6.00 per year. Postmasters send address;hange. to The Anchor, P.O. Box 7, F.IIRiver. MA 02722
administration, criminal justice,health care administration, psychology, social studies, sociologyand public administration.
The college division of conferences and institutes will offera program on Food ServiceSupervision in Nursing Homesbeginning Tuesday, Sept. 8.Officials said the 90-hour coursemeets federal requirements fordietetic supervisors.
The continuing education department will hold an open houseWednesday from noon to 2 p.m.and 5 to 8 p.m. in the collegecenter on the Stonehil~ lo~er
campus.Information will be available
on all parttime, evening andweekend programs. Informationmay also be obtained by telephoning 238-1081.
al council to help meet its operational expenses and fund futureneeds. The diocesan style showis one of many fundraisers beingsponsored by councils of Catholic women throughout the nation.
The work of the NCCW wasrecognized by Archbishop JohnR. Roach, president of the National Conference of CatholicBishops, who said in a congratulatory message: "You should berightly proud of the enlightenedand dedicated service whichyour members have given bothto the church and to so manysegments of contemporary American society. Yours is a recordwith few parallels in the historyof U.S. Catholicism."
There will be a general meeting of the committee planningthe bridal fashion show at 7 p.m.Tuesday at St. Francis of Assisichurch hall, Mill and NewtonStreets, New Bedford.
Reports on ticket sales and a"gift-o-rama," also to be featured, will be given at the meeting.
Honorary cochairmen for thebridal show are Miss Ethel Crowley and Miss Adrienne Lemieux.General chairmen are Mrs. Aristides A. Andrade and Mrs. Michael J. McMahon.
Other officers are Miss LydiaPacheco, secretary, and' Mrs.Richard M. Paulson, treasurer.
District cochairmen are Mrs.Armstrong and Mrs. Manuel Nogueira, Fall River; Mrs. J. Robert Costa and Miss Theresa Lewis, New Bedford; Mrs. WilliamGrover and Mrs. Anthony Margarido, Taunton; Mrs. EdmondMessier and Mrs. Madeline Paradis, Attleboro; Mrs. Gilbert·Noonan an Mrs. James H. Quirk,Cape and Islands.
Other chairmen are in chargeof table gifts and prizes; reservations; the gift-o-rama; publicity; fashion show arrangements;hospitality and ticket sales andcharts.
Commentators will be Mrs.Armstrong and Mrs. McMahon.
d> GOD'S ANCHOR HOLDS
This September over 1000adults are expected to enroll inmore than 125 courses to beoffered by the evening divisionof Stonehill College, NOIth Easton. New courses will include"Shakespeare on Film," a socialhistory of American medicineand "Self-Assessment a::ld Career Development."
A new program for rE,gisterednurses offering a bachelor ofscience degree in nursing willbuild on the foundation laid innurses' training. Although specific courses in this program willnot be offered until September,1982, applications are now beingaccepted and students are encouraged to begin taking prerequisite and general studiescourses this year.
Other Stonehill eveni,ng programs lead to degrees in business
Sr. ElizabE~th
Heirloom wedding gowns representing each of the liO yearssince the National Council ofCatholic Women was organizedin 1921, will be seen at a bridalstyle show to be sponsored bythe Diocesan Council of CatholicWomen on Sunday, Sept. 27.
The dresses, most belonging toDCCW members, their mothersor grandmothers, will be modeled by women from the five deaneries of the Fall River diocese.
The event will take place atVenus de Milo restaurant, Swansea, following a 12:30 p,m. socialhour and a 1 p.m. dinner.
Proceeds will go to the nation-
New programs at Stonehill
SIster AgnesSister Agnes (Lydia) Boisson
eault, 87, of the Domi::lican Sisters of the Presentation of St.Anne's Hospital, Fall River, diedAug. 9.
She served at the hospital allher religious life with the exception of a period in Franceand the years 1962 to 1969, whenshe was superior of Marian Manor, Taunton.
She was born in St. Croix,Canada, where two survivingsisters, Mrs. JeanneUe Lemayand Mrs. Gerard Lemay, reside.A brother, Henri, lives in Sanford, Fla. Among her nephewsis Rev. Laurent Lemay of SaoPaulo, Brazil.
A funeral Mass wa:; offeredTuesday at the CathoEc Memorial Home, Fall River, for SisterM. Elizabeth Joseph, O.Carm.,58, who died at the home aftera long illness.
Born in KUllkenny, Ireland, shecame to Philadelphia as a childand entered the Carmelite community in 1940.
She served at hOUSE!s of thecommunity in Staten Island, theBronx and Hyattsville, Md., before coming to Fall River.
She is survived by a brother,Thomas Delaney, of Haverstown,Pa.
Interment was at Our Lady ofMt. Carmel Cemetery, Germantown, N.Y., where thE! communitys' motherhouse ,is located.
'The islands wait for me and the ships of the sea.' Is. 60:9
•grIeves
Reprinted by permission ofThe Pilot, newspaper of
the Boston archdiocese.
Passover. And when he breathedhis last he was home with hisChurch. That's when we couldculminate this long liturgy withsong and praise and glory to ourGod.
At every liturgy there is theall-important role of priest-presider. The presider is one wholeads and enables the whole assembly to be one. With all thatour family did for our father werecognize that he was still thepresider. For it was his opennessand receptivity that led and enabled a whole parish to be family.
At the final liturgy of Resurrection, we sought to ritualizethe "common work" of the finalweeks. Many of the 40 nurseparishioners gathered to sit asa body in the Church. Six ofthem placed the pall on thecasket, seemingly appropriatethat those who cared for hisbodily needs now clothe himwith the symbol of immortalityin his glorified body. All thenurses present escorted thecasket in procession out of theChurch as a whole family acclaimed our God as holy. Thenurses were a significant part ofthe final days. And yet they represented a whole family whosought to celebrate the liturgyof life and death with theirpastor. .
So we miss him already. Andyet like the tree that anotherparishioner planted on thegrounds of St. Michael's an hourbefore the Funeral Liturgy, wehave planted our hearts a hope,a strength, a new life thatFather John Wallace gave us,his family, before the final Passover.
wordliving
fear of so awesome a task, nomatter how well-intentioned.But could we?
After consulting with the doctor, a few phone calls to parishioners who were nurses, thepossibility began to becomereality. Within a few days anoverwhelming response of nearly 40 nurse-parishioners and thenursing care plan began. A weeklater we brought our father hometo his family.
For the next ten days Fr. Wallace's repeated acclamation resounded in the words: "It's sogood to be home. It's so good tobe with my friends. It's so goodto be with those who love me.It's so good .....
We laughed with him, we criedwith him. We fed him his supper, we bathed his frail body.We spoke of the future, we remembered the past. And weprayed with him. A group ofparishioners wired up a speakerfrom the church to his room tomake him a. part of the daily.Eucharist and the special ministers left the assembly with cupand plate in hand from the common table. Some of the familynursed him, others helped lifthim, shave him, read him hismail. Some baked food for himand all the family prayed forhim.
On the night before he died,as our father was passing awayto the Father, his parishionersand his brother, sisters, niecesand nephews gathered close tohim in vigil. We anointed himwith the oil of salvation for thestrength of t:he final journey. Allnight long we prayed with himand for him, we hugged him,held him, reassured him. In themorning at :£ucharist we heardthe Passover reading from Exodus and we prayed for him in his
the
A familyBy Rev. Joseph J. Driscoll
(Father Driscoll is AssociatePastor of St. Michael's Church,Bedford. In this article, he describes how the parish, gatheringas a family, ministered to itsFather in the Lord, Rev. JohnFarrell Wallace, .who died onJuly 17, 1981, after a long illness.)
We miss him already. Threedays ago we buried our FatherJohn Wallace in the great liturgy of Resurrection amidst singing and praise and glory to ourGod. But it was a liturgy thathad begun weeks before, actuallymonths; and, looking back, evenyears.
For "liturgy" means "commonwork." And the "common work"of worship last Monday was preceded by the "common work" ofa family called .st. Michael'swho gathered together. not onlyin prayer but in the care of afather in his health, in his sickness and ultimately in his dying.We want to share with the extended family of Church notonly the Liturgy of the Resurrection but the Liturgy of Lifeand Death which we brought toMonday's celebration.
John Farrell Wallace, priestand pastor, came as father to thefamily of St. Michael's someeleven years ago. And like anyfamily there were ~he good timesand the bad, the sickness and thehealth, and there was the deathwhen we did part.
When several weeks ago thedoctors recognized that Fr. Wallace's struggle with cancer hadtipped more to sickness, theneed for round-the-clock nursingcare led to the inevitable direction of a nursing ~10me. A fleeting thought of bringing him"home" to his church familyalmost went by because of the
themoorin~
theancOfFICIAL NEWSPAPER OF THE DIOCESE OF FALL RIVER
Fall River, Meiss. 02722 675-7151PUBLISHER
Most Rev. Daniel A. Cronin, D.D.,SJ.D.EDITOR FINANCIAL ADMINISTRATOR
Rev. John F. Moore Rev. Msgr. John J. Regan..., leary Press-Fall Ri~er
4 THE ANCHOR-Diocese of Fall River-Thur. Aug. 20, 1981
Sunset and evening StarClosing of the Washington Star places our nation's
capital in the demeaning position of being a one-newspapertown. Despite the obvious efforts of Time, Inc. and itsexpenditure of $85 million in the effort to salvage the Star,it just could not gain the circulation or advertising neededto make it viable.
It is not alone in its fate, which has befallen or soonmay befall many other newspapers. Soon, it seems, mostmajor cosmopolitan areas will become subjects of a one-newspaper dictatorship. ..
There are many reasons for the creation of this newAmerican monster, the one-newspaper town. The flight ofpeople to the suburbs from the city created immense vacuums, filled in most areas by non-English speaking immigrants.
Nor should the change in American lifestyles and socialhabits be overlooked. Americans are no longer dependenton newspapers for information. Few spend time with theprinted word when they return from work.
This part of their day has been taken over by today'scyclops, the television. "Tum on the TV!" is the cry inhomes, not "What news is in the paper?" , .
Americans go to work later. If they read a paper, it isin the morning, on the way to work, after the kids havegone to school, before the job begins.
Once the work whistle sounds, people are on the move.By the time the proverbial rat race is run, who has timeto read? A snooze before supper and then it's off to LittleLeague meetings and the like, with, of course, a half hourtaken out to watch one's favorite news reporter.
But the most dangerous trend, one that will continueto be a factor in closing newspapers and will ultimately, ifunchecked, become a national disaster, has nothing to dowith unions or postage rates.
It is one that all of us have allowed to become America's disgrace, one that is already raising havoc in colleges as well as in industry; namely, the inability of manyAmericans to read.
Millions of our citizens cannot read a newspaper. Notbecause it is printed in English and they have anothermother tongue, but rather because their literacy is on thelevel of "See Spot run."
True, many of our cities have vast populations that donot use English as their first language. That does not meanthey cannot read. What is alarming is that so many youngpeople born in this land, supposedly educated in our schools,have a most difficult time understanding anything morethan the comics and sometimes not even them.
The multitude that cannot get beyond a fourth gradereading level increases daily. Public education, long sincereduced to the functions of babysitting and providing police patrols, can no longer guarantee that its students willunderstand what they read or recognize what they see.
Colleges must offer special courses in remedial reading while in public places signs and symbols are fast replacing words. Hope for appreciation of the beauty oflanguage is but a forlorn and fading dream.
Given these circumstances, is it a wonder that newspapers close, why the written word can no longer sell, whyone-newspaper communities abound?
If the situation is to 'change, beginnings must of coursebe made in the home and school. But considering the current status of these basic institutions of learning the setting of the Star may be but the herald of a new d~rk age.
IRISH WOMEN perform sad ritual of banging trashcan lids on Falls Road, Belfast, to signal death of hungerstriker. (NC/UPI Photo)
5
By
THOMAS
McDONNELL
~>
ant critic at a very early age.God knows where those notebooks are today, which I hadkept for years, or to what frivolous winds their pages have beenscattered forever. To this day,however, nobody has publishedthe kind of book I had in mindto do.
I think about sentences evenwhile commuting. Riding in atrain is nicely conducive to thinking up whole sentences and partsof others depending, ofcourse, on the length of rideand one's disposition of mind.It is almost certain, when I putmy mind to it, that even as thesun begins to rise from behindBig Blue Hill in Milton, the trainto Boston will have produced inme enough creative intuitions tolast well beyond the Norwoodand Dedham marshes that reflectin their various textures andcolors, any given season of theyear.
My heroes are not those neanderthal types who, for the grossest possible amounts of money,bash each other to smithereensin hockey rinks and prizefightrings and on professional football fields across the land,rather my heroes are the menand women who make definitecontributions to the continuityof the arts and sciences as civilizing agents of the human race- I mean the poets and philosophers and the saints themselves.In particular, because I am closest to them both in practice andaspiration, I mean the writers.Good writing is a fotm of civilityeven when good writers themselves are barely civil to oneanother. And yet, though thewriter may be a scoundrel, thereis something very moral aboutwriting well - or, as OscarWilde said, the fact that a manis a poisoner should not be heldagainst the purity of his prose.
All in all, though, I tend tofavor writers with whom I havemuch in common. Gore Vidal isa marvelous writer who leavesme with nothing more to sharethan our rudimentary bond as
.members of the same species, andeven then I wonder. I like thewriting of John Updike andWalker Percy and prefer theirnonfictional prose to that oftheir more celebrated novels. Myroster of admiration must certainly include the civilized proseof Malcolm Muggeridge, WilliamF. Buckley, Jr., Daniel P. Moynihan (though trying desperatelyto think of some liberal stylists),John Kenneth Galbraith, HenryFairlie, Barbara Grizzuti Harrison, Mary Gordon, Joyce CarolOates, V. S. Pritchett, AndrewPorter, Red Smith, John Cheever,Wilfrid Sheed, Jacques Barzun,Helen Vendler, Hugh Kenner,and Robert Penn Warren. literacy lives!
THE ANCHOR-Diocese of Fall Riv·er-Thur. Aug. 20, 1981
The enjoyment of reading and some basic skills inwriting are the good companions of a long and difficult journey, meaning life itself,but a sense of dismay caused byan increasing illiteracy rateamong the young is enough todog one's tracks like an unwanted hound at the heels. Acouple of decades ago, educators were just beginning to discover that Johnny couldn't read.Suddenly, years later, it is bignews to us that Johnny's brother, now a college student, canhardly put an intelligible English sentence together, let alonepunctuate it properly. Even theeducated are partially illiterate.Television news programs, forexample, are rich sources ofpoor English usage. I have notheard a TV or radio newscaster,either nationally or at. the locallevel, who has not used theword 'unique' as a comparativeor who has not abused the numerical compatibility of nouns andverbs, etc. Big deal, you say,but it's the disregard I can'tabide, the careless lack of respect for the language itself, andso I hope you won't mind if Iramble on a bit about this craftof words that has held me inthrall for most of my life.
In the beginning was the sentence. I have had an abidingpassion for the English sentenceever since my first literate loveaffair with the muse of poetry,no less, while still in high school.It turns out that some of ourgreatest poets were exceptionally good writers of prose - theKeats of the letters, for example,and Emily Dickinson's less wellknow but superlative letters inthis country. On my own, I began to read Hazlitt, Swift, Thoreau, and Emerson and even copied down, which is to say sedulously aped, what I took to betheir best sentences and paragraphs. I believed that by doingso, with 'diligence and care,some of their qualities as accomplished writers would have tobrush off on my own emergingefforts as well. Eventually, anyway.
Mainly, though, it was throughEmerson that my love for thesentence inevitably developedinto a preoccupation with theEnglish aphorism. I used to goto the town library on sunnyafternoons, when, as a nightworker I should have been sleeping during the day, and there I'dextract all those hard and glittering nuggets from Emerson'sJournals and list them separately according to subject matterand chronological order. In thisway, and on the presumptionthat I would be the first one tocompile the definitive collection,I filled half a dozen looseleafnotebooks with Emerson's aphorisms and fancied myself a brilli-
·Hero ofa fallen,cause?
18. He doesn't ask why thereare little bumps in mygravy and not in hismother's.
19. He enjoys spending timewith his kids and talkingabout their interests.
20. He bought me a typingchair instead of a frypanone Christmas.
21. He says, "You're not fat."
22. He's not afraid of growingolder - with me.
23. He's willing to put in foranother year of marriage.
LACKEY
JIM
By
By
DOLORES
CURRAN
tion will jump to 10 percent in1983.
But while slicing the marriagepenalty had overwhelming support in Congress, some analystsare beginning to charge that, bythe same token, it makes the taxsystem somewhat less fair toone-income families. Why, for instance, should a one-incomefamily earning $50,000 a yearpay more in taxes than a twoincome family earning the same?
There is also speculation thatreligious and pro-family groupsmight say that the new taxbreak is a disincentive for twoincome couples considering giving up one job so someone canstay home and raise the baby.
The real problem is that thereis no perfectly equitable tax system covering all categories oftaxpayers.
just the two of us:'8. He didn't make fun of me
when I was 'learning toswim at 40.
9. He doesn't ask me where'sthe change.
10. He likes his family betterthan TV football.
11. He doesn't chew tobacco.12. He tak.es his sons fishing
when he'd rather stayhome but they don't knowit.
13. He laughed when I toldhim Phyllis Schlafly hasto ask her husband's permission to give a talk outof town.
14. He eats leftovers.15. He chose me.16. He's not embarrassed to
pray with his family.17. He's got a nice smile.
from singles, in 1969 lowered thedifferential to no more than 20percent.
Thus there was still something of a "marriage bonus" forone-worker married couples, whocontinued to enjoy a tax advantage over their single counterparts. But by lowering the taxesfor singles Congress widenedthe marriage penalty, an effectwhich became much more apparent through the 1970s as moretwo-worker marriages were created.
On a total income of $25,000a married couple might pay$3,399 in taxes, depending ondeductions, dependents andother factors. But if the samehusband and wife were singleand each earned $12,500, theirtax liability would be $3,170 a $229 penalty for being married. The disparity grows athigher tax brackets.
Under the new law, couplesfiling a joint return for 1982will be able to deduct five percent of the lower earningspouse's income from their totaladjusted income. The deduc-
reasons
marriage tax
23
TheIf you are married and
your spouse works, Congress has bestowed a newtax break on you: a slicein the so-called "marriage penalty" that taxes working married couples higher than if theywere single.
Ending the marriage penaltyhas almost universal appeal. NewRighters like it because they feelthe current structure encouragesyoung unmarried couples to livetogether rather than marry.
Feminists like it because thepresent tax discourages working wives. It taxes their earnings higher than their husbands'since they are treated ;as if werestacked on top of them.
But others say that by eliminating this inequity Ccngress. issimply creating another, and thatin another 10 years or so thenewly oppressed group will becoming to Washington to demanda fair shake just as workingcouples did after the marriagepenalty was "created" in 1969.
The problem, according to taxexperts, is that any time youcreate a tax break for one groupyou almost automatically increase the tax burden on another. That's what has been happening to married couples andsingles since before 1948 asCongress periodicall~, tinkerswith the tax system to try making things more equitable forboth.
Prior to 1948 about a dozenstates had "community propertylaws" in which the husband usually the lone wage earner could file a joint return and splithis income with his wife, a decided tax advantage. Taxpayersin other states couldn't do that,so in 1948 Congress acted, extending the benefits of incomesplitting to all marril~d couplesfiling joint returns.
That, however, automaticallycreated a perceived bias againstsingle taxpayers, who paid asmuch as 42 percent more intaxes than a one-income family.Congress, bowing to pressure
"Twenty-three yea r syou've been married," marvelled a young fri'end. "Ididn't know people stayedtogether that long." Then slyly,"Can you give me 23 good reasons for staying married?""More," I replied. But here aretwenty-three:
1. I never have to change theoil.
2. He doesn't notice when thekitchen or my hair is amess.
3. His mother says, "'I'm gladhe married you."
4. His teens think he's thegreatest possible dad.
5. He can't stand liver either.6. It doesn't bother him when
people ask him what it'slike being married to me.
7. He says, "Let's get away,
Fr. Corriveau CMSM leader
Jubilee Mass
Ball meeting
September 20
'Bishop Daniel A. Cronin willbe principal celebrant of a Massat 5 p.m. Sunday, Ott. 4 at St.Mary's Cathedral, arranged bythe diocesan Office of FamilyMinistry . to honor couples observing silver, golden or othersignificant wedding anniversaries.
Those wishing to attend shouldnotify their pastor.
The annual Bishop's Ball planning meeting will be held at 1:30p.m. Sunday, Sept. 20 at White'srestaurant, North Westport.
Msgr. Anthony M. Gomes,ball director, said that meetinginvitations have gone to 150committee members.
The 27th annual midwintersocial event, to be held Friday,Jan. IS, at Lincoln Park Ballroom, North Westport, will benefit diocesan schools for exceptional children and camps forboth the exceptional and under·privileged.
WASHINGTON (NC) - Thelife Amendment Political ActionCommittee (LAPAC), a Washington-based pro-life group hasshifted positions on the proposed"human ,life bill" and now saysit supports the measure.
When the bill first was introduced last January, some prolife groups talked, saying it coulddelay enactment of a humanlife amendment to the Constitution.
The bill falls short of anamendment but, according to itssupporters, would allow statesto reenact abortion restrictionlaws struck down by the 1973Supreme Court abortion decision.
Paul A. Brown, LAPAC director, said his organization's earlyopposition to the bill was due tothe "vague and ambiguous language" of the original bill.
He said the ambiguity wasclarified when the Senate subcommittee which held hearingson the measure approved II
slightly modified version andsent it to the full Senate Judiciary Committee.
While several pro-life groupssupported the bill, saying itwould serve as an interim stepto the full constitutional amendment,others questioned its political wisdom, noting that itmight provide an easy way outfor legislators opposed to anamendment and might be tied upin the courts.
Further action on the bill.hasbeen delayed until another Senate subcommittee holds hearingslater this year on a human lifeamendment.
In an effort to extend the 14thAmendment's protection for the"person" to the unborn, the billwould establish that life beginsat, conception.
J.JAPAC shifts
bill stance
to reconsider
~~"",.r..~.~ • • • • • • • •• -.<b GOD'S ANCHOR HOLDS
Bedding' ~y:ECLlPS£
DOWNS CARPETS
WITH MSGR. HENRY. T. MUNROE, pastor, BishopDaniel A. Cronin greets parishioners at holy day Mass atSt. Pius X parish, South Yarmouth. (Rosa Photo)
Sponsors asl~edWASHINGTON (NC) - Bish- when the Springboks play there.
op Thomas C. Kelly, general sec- Bishop Kelly sent an identi·retary of the, U.S. Catholic Con- cal letter to Richard Moneyference (Uscq, has asked the maker, president of the Ameriorganization sponsoring a tour can Rugby Football Union, whichof the United States next month is fielding a national team toby the South African national play the Springboks in Newrugby t('am to reconsider itl'l York City on Sept. 26.position. The other two games of the
"What is involved is not mere. tour are scheduled for Chicagoly sporting compeUion but an on Sept. 19 against the Midwestimportant indicator of the atti- Rugby Union and for Albany,tude in this country toward N.Y., on Sept:. 22 against theSouth Africa's racial policies," Eastern Rugby Football Union.Bishop Kelly said in a letter to The Springboks are now playingWilliam Haffner, treasurer of in New Zealand and their visitthe Eastern Rugby Football Un- there has sparked demonstraion, which invited the team, the tions leading to hundreds of ar·Springboks, to come to the rests and requiring expenditureUnited States. of more than $2.3 million for se·
curity.Opponents of apartheid, South In his letters, Bishop Kelly
Africa's policy of strict racial quoted from 21 statement madesegregation, are planning to hold on May 1 by the administrativedemonstrations in Chicago, AI· board of the Southern Americanbany, N.Y., and New York City Bishops' Conference, who said
"the few changes for the betterin South African sport whichhave been maC:e in recent yearsresult from sports boycotts."
The great inequality betweenblack and white citizens in SouthAfrica is evident in sports as wellas other aspects of life, theSouth African bishops said.
"We wish to encourage all attempts to bring about realchange in South Africa by nonviolent means," the bishops said."Sport boycotts are an effectivemeans of applying pressure forchange."
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Dominican Sister Mary 0'Keefe, co-director of the National Assembly of Women Religious,said the decision "must be deplored by all thinking people."
The National Coalition of American Nuns called attention toits 1977 statement on the neutron bomb.
In a letter to president Carterthe organization called thebomb a "monster" and said, "Ifwe develop it, we will use it."
Father Neil McCaulley, NFPCpresident, . said the Reagan ad·ministration decision to resumeproduction is "the kind that'brings the human family to thebrink of self-destruction."
Another who noted the ironyof the timing of the announcement was Coadjutor Bishop Michael J. Murphy of Erie, Pa.
In a homily Aug. 9 markingthe Hiroshima and Nagasakibombings, Bishop Murphy commented, "What frightful progress we have made. In 36 yearswe might have banned the bomb.Instead we have perfected it."
wide range of issues. Delegates:- Voiced opposition to the
arms race, neutron bomb, nu·clear weapons, MX missile, aidto EI Salvador and Reagan administration cuts in educationand human services funding.
- Supported handgun control,the Equal Rights Amendment andimproving methods to laicizepriests.
- Expressed hope for a meeting with the U.S. hierarchy todiscuss pastoral planning.
The statements on the armsrace, EI Salvador and laicizationwere unanimously approved.
meet in IndvtI
niversary of the conference, reflecting on its history and planning for its future.
The program will include sessions on nonviolence; politics;world poor; the emerging church;the theology of work; and lifestyle in an age of limits.
A major feature will be an exhibit of art by U.S. women religious. 137 pieces by 73 artistswill be in a display open to thepublic.
to
(Over 50,000 Sq. Feet!
THE ANCHOR-Diocese of Fall River-Thur. ~ug. 20, 1981
Nuns
Appliances by:
RCA WHJRLPOOL
FERRY ST., FALL RIVER
Neutron plan
~}Upoltul'cCoil!:.SHOWROOMS
6
With the theme "Intersections:Women Committed to Justice,"members will mark the 25th an-
Some 600 leaders of 80 percent of the religious Women'scongregations in the U.S., including several from the FallRiver diocese, will meet in Indianapolis Monday through Friday of next week for the annualassembly of the Leadership Conference of Women Religious.
Continued from page oneticularly effective in WesternEurope to repel Soviet tanks andinfantry while only minimallydamaging property.
Pax Christi, in a statement byits national executive council reoleased Aug. 11, called the decision "patently immoral" andsaid that not objecting to it"would be a betrayal of our obligation as followers of Christ tbgive witness to his truth in thecause of peace."
The statement criticized the"moral insensitivity" of the Reagan administration in announcing its decision as peace groupsaround the world were markingthe anniversary of the atomicbombing of Hiroshima and Nagasaki.
The announcement came Aug.8. The anniversaries of the bomb·ings of the two Japanese citiesin 1945 are Aug. 6 and Aug. 9.
The' administration's decisionalso criticized by two organizations of nuns and by the president of the National Federationof Priests' Councils (NFPC).
Father Ernest Corriveau, MS,was named to the executivecommittee of the Conference ofMajor Superiors of Men at theorganization's annual meeting,held this year in Milwaukee.
Father Corriveau is superiorof Immaculate Heart Province ofthe Missionaries of La Salette.Provincial headquarters are inAttleboro.
Other officers are Oblate Father Ronald Carignan, president;and Divine Word Father TerrySteib reelected vice-president.
At the meeting CMSM members approved resolutions on a
THE SUMMER PROGRAM of Our Lady of Fatima parish, Swansea, is over but pleasant memories linger for participants. Directed by Sister Denisita Sullivan, RJM, it hadMrs. Judith Costa and Mrs. Ann Keshur as teachers. Erica Watkinson (left) and Christine Keshura display sign during field trip to home of Jeanne Gilbert, Rehoboth. The ponylooks as if he'd like to sign up for next year. (Jeanne Gilbert Photo)
Theology school proves popular
ABAContinued from page one
strued to prevent a law schoolfrom having a religious affiliation and purpose and adoptingpolicies of admission and employment that directly relate tosuch affiliation and purpose solong as notice of such policies hasbeen provided to applicants, students, faculty and employees."
The new policy is expected tohave little or no immediate impact on law schools at Catholicuniversities since most have hadno problem complying with standards forbidding discriminationon the basis of religion.
The Oral Roberts law school,opened in 1979, requires studentsto swear an oath of religious belief, pledging to follow the example of Christ. Faculty members also must support and exemplify the code, and hiring includes tests of religious belief.
The ABA accreditation committee had found Oral Robertsin "substantial compliance" withall other standards.
THE ANCHOR - 7Thur.• Auqust 20. 1981
Green lightWASHINGTON (NC) - The
Reagan administration has givln"a green light all the way" totuition tax credits, according toPatrick Murphy, associate director of the U.S. Catholic Conference Office of Educational Assistance.
The green light Murphy sees isa statement by Martin Andersonindicating that the administration hopes to propose a tuitiontax credit to Congress next year.Anderson, Reagan's assistant forpolicy development, made thestatement Aug. 13 at a breakfastmeeting with reporters.
"This coming out so early afterthe passage of Reagan's initialeconomic recovery program isa good signal," Murphy saidAug. 14. "It shows tuition taxcredit is a high priority."
Murphy hopes the next bigstep will come at Reagan's Stateof the Union address in January."In his budget message to Congress he will have to include theprojected revenue loss from tuition tax credits."
Deputy Treasury SecretaryRichard McNamara said, "thereis still a lot of work to do yet"on tuition tax credit and Murphyagreed.
lay people to fill the gap asHungary's clergy get older andseminarians decrease.
'Prospective employment oflay people in certain types ofchurch activity would be grounded in Vatican II directives onlay involvement and viewedagainst a background of declining numbers of priests. In 1960there were 3,722 Catholic priestsin Hungary but only 2,790 in1979. About 67 percent of Hung-ary's population of 10.6 millionprofesses Catholicism.
one little bit," said Hinton."But what they (the human
rights groups) don't seem tounderstand is that there's something worse that could happen,"Hinton added, referring to U.S.attempts to prevent a communist takeover in EI Salvador.
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A~ger
"Anger is like a stone castinto a wasp's nest." - Malabar
. proverb
are 'guilty as hell'
(necroloQY)
August 27Rt. Rev. Francisco C. Betten
court, 1960, Pastor, Santo Christo, Fall River
Rev. Hugh A. Gallagher, 1978,Pastor Emeritus, St. James, NewBedford
He and Catholic officials haveindicated the theology-by-correspondence program will help train
A Hungarian correspondenceschool for theology has graduated its first students and thethree-year program is so popular applicants are being turnedaway.
The course founder, TamasNyiri, said the program is uniquein communist-ruled Eastern European countries.
August 22Rt. Rev. Manuel J. Texeira,
1962, Pastor, St. Anthony, Taunton
Rev. William R. Jordan, 1972,Pastor, St. Louis, Fall River
August 23Rev. Thomas Clinton, 1895,
Pastor, St. Peter, Sandwich
August 24Rev. Peter J. B. Bedard, 1884,
Founder, Notre Dame, Fall River
August 25Rev. Joseph F. Hanna, 1974,
Founder, Holy Cross, South Easton
Hinton also said he does notdisagree with human rightsgroups in the United Stateswhich complain about widespreadabuses by Salvadoran securityforces.
"There are a lot of things inSan Salvador that I don't like
SalvadoranschargesHe
enroll in the brown scapular; alltrue lovers of Mary and theirchildren should wear it worthily, meditate on its spiritual significance and recognize it as thetraditional sign of a life livedin, through and with Mary, ourmother, given to us by her Son.
Constance ZygielNew Bedford
WASHINGTON (NC) - SixSalvadoran servicemen held inthe slaying of four Americanchurchmen last December are"guilty as hell" even though theymay never be convicted, according to the current U.S. ambassador to El Salvador, Deane R.Hinton.
Hinton made his remarks in awide-ranging interview on theEl Salvador situation with theAssociated Press.
The Salvadoran governmentconfirmed last May that sixservicemen had been arrested inconnection with the killings ofthe four churchwomen, whosebodies were discovered last Dec.4 in a shallow roadside grave.
The four - Maryknoll SistersIta Ford and Maura Clark, Ursuline Sister Dorothy Kazel andlay volunteer Jean Donovan had last been seen alive at theSan Salvador airport.
While personally believingthat the six members of the armed forces are guilty, Hinton saidthe rules of evidence in the Salvadoran court system are "verydifferent" from tbose in theUnited States.
"The evidence that will beused in court is not normally thekind that would bring convictions in the Salvadoran legal system," said Hinton, who was appointed ambassador to El Salvador by the Reagan administration in April, replacing RobertWhite.
Dear Editor:The great feast of the, Assump
tion of the Mother of God reminds us of God's enormouslove for her by granting her theunique and beautiful gift of assumption into heaven body andsoul.
As co-redemptrix of the human race she shared not onlyhis glory but also his anguish.
Each of us in our own way iscalled upon to carry his cross.Theologians state that thosetruly devoted to our Lady willfind, like herself, much sorrow,pain, alienation, suffering, rejection and criticism. But ourSavior will sustain them andunite them to himself, the Suffering Servant.
Mrs. Jean QuinnSouth Dartmouth
The scapularDear Editor:
I understand that when somechildren receive first holy communion they are not e:nrolled inOur Lady of Mt. Carmel's scapular confraternity and :so do notreceive a scapular.
I feel it is unfort\llnate thatthese children, having receivedthe S·on, do not in this wayhonor and appreciate the loveof his mother; and arc~ deprivedof this blessed scapular.
Pope John Paul II has saidthat he is never witho\;lt his scapular and has gained much profitfrom it.
Pope Paul VI cites Vatican IIin exhorting the faithful to holdin high esteem the prflctices anddevotions to the Blessed Virginapprove4 by the teaching authority of tbe church in the courseof the centuries. The rosary andthe scapular are among thesepractices.
All priests have the faculty to
Dear Editor:A friend of mine, over 70 at
the time, said somethirlg to methat I found quite enlightening.She said "Do you realize thatwhen some people shake handsduring Mass it is the (mly timethey ever touch anothe:r humanbeing."
Having come from a largefamily and with a grE,at manyfriends, her words came as asurprise and really impr(~ssed me.We don't stop to think that thereare many people alone in theworld who would welc~ome thewarmth of a friendly hllndshake.
A short while ago, a youngwoman in my office, II convertto Catholicism, told me that shewasn't keen about going to Massbecause she found Protestants atchurch services much friendlierthan Catholics.
Could our lack of warmth beone of the reasons why a greatmany young adults do not attendMass?
Genevieve E. :FoleyNew Bedford
the moDPOCket:llletters Ire welcomed, but should be no
more than 200 words. The editor reservesthe right to condense or edit, If deemednecesury. All letters must be signed IndIncludl I home or business Idllress.
NEW YORK (NC) - CatholicRelief Services (CRS) has sentabout $30,000 worth of food,medicines, clothing and cash thisyear to aid Salvadorans whohave fled to Honduras from theirwar-torn country.
The United Nations High Commission for Refugees estimatesthat at least 305,000 people havefled from El Salvador to all countries in Central America in thepast year hecause of violenceand hunger in their homeland.Of the total, 70,000 are in Honduras, 110,000 are in Mexico,90,000 in Guatemala, 20,000 inNicaragua, 8,000 in Costa Rica,5,000 in Belize and 2,000 inPanama.
Some 50,000 displaced persons remain in EI Salvador. Morethan 26,000 Salvadorans havebeen killed in political violencesince a coup in October 1979.
Thousands more, perhaps35,000, have sought asylum inthe United States during the pastyear.
CRS aid to the refugees is inaddition to relief programs provided for Hondurans, which lastyear amounted to more than $2.8million.
eRS programs for Hondurasrefugees include:
- Providing milk for childrenand nursing mothers and babyformula, baby food, fish, eggs,meats and vegetables at campsin Santa Rosa de Copan, thefirst Honduran diocese to aidSalvadorans. There is also distribution of cooking utensils,seeds and garden tools. Five nutrition centers care for the neediest refugees. Funds are also usedto buy tents, tables, chairs andsewing machines, which refugees use to mend donated clothing.
- Providing medicines fordistribution by Honduras Caritas, the local Catholic reliefagency, and the Medical Brigades of the National University.
- Providing money for an access road to La Virtud, the largest refugee camp, which must becompleted before Septemberrains set in. It is estimated tocost about $90,000. The Honduran government has pledged$55,000 and CRS has providedhalf of the balance. Other funding agencies are to provide therest. Should the road not becompleted on time, more than11,000 refugees will be isolated.
- Along with the NationalEmergency Committee (CEDEN),eRS is increasing supplies ofcom, beans, rice, flour, coffeeand salt supplies at La Virtud.CEDEN 'and others are trainingsome 50 refugees to raise chickens. About 90 percent of theproduction will go to the refugees.
- At Colomoncagua, a campwith 5,000 refugees, more than200 children suffer from acutemalnutrition. SeveraJ die eachweek. Funds for an extensiveprogram will secure. threemonths of a balanced diet forthe entire population of thecamp. Afterwards refugees willrely on their own vegetable gartlens and the chicken projects.
CRS helpsSalvadorans
IN SCENES at EI Virtud refugee camp in Honduras,top, Dr. Annette Wenzel of West Germany examines apatient; center, a baby rests in a makeshift hammock;bottom, a man prays for a family member who died inthe camp. (NC/Kl\~A Photos).
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8 THE ANCHOR-Diocese of Fall Riv·er-Thur. Aug. 20, 1981
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ON CAPE COD, Belfast youngsters can escape Northern Ireland unrest that led tothis funeral of hunger striker Kieran Doherty on Aug. 4. (NC Photo)
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THE ANCHOR-Diocese of Fall Riv-er-Thur. Aug. 20, 1981 9
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Cod, pointed to a sandy-hairedboy of about 10 and said, "hisfather was murdered in December."
"The degree of their exposureto the violence usually determines just how angry they maybe," McCullough said.
Father Philip Jacobs, pastor ofSt. Peter's Episcopal Church inBuzzards Bay, also involved inthe program, agreed that manyof the children had had "negative experiences" in Belfast."That is why the program is designed to create a positive at·mosphere where Catholics andProtestants live side by side andwe hope the children will remember this when they return toBelfast," he said.
In Northern Ireland Protestants and Catholics live in different neighborhoods and, for themost part, attend separateschools, according to McCullough, In some ways McCullough thinks the children "areoblivious to the turmoil andtrouble around them. Unfortunately, it will probably not remain that way for very long."
"I just try to think aboutother things; things that havenothing to do with the fighting,"said Maureen Dempsey, an 11year-old Catholic.
"I don't really know whythere's so much fighting and Idon't want to have to fight,"said Michael Mullin, an ll-yearold Protestant. "But it probablywon't change, at least not whileI'm alive. Sometimes I want togo back home because I miss myfamily. But when I'm in bedhere at night and it's so quiet,I'd like to stay here for just alittle longer."
"We've had five youngstersourselves," said O'Donnell, whotermed the experience "very rewarding."
As director, he's on tap forany problems that may ariseamong the children, mostly 9 toll-year-olds, but he said thatthey are few: "A bit of chickenpox one year, some toothachesand quite a bit of homesicknessduring the first few days."
O'Donnell paid tribute to Capemerchants who over the yearshave provided boat trips to Nantucket and Martha's Vineyard,free admission to roller and iceskating rinks and visits to Heritage Plantation in Sandwich tothe Irish youngsters. This year'streat was soccer shirts emblazoned with the program's name.
Traditionally the children'sstay is climaxed with an ecumenical service, this year held atSt. Mary's Episcopal Church,Barnstable, and offered byFather David Myers of thatchurch and Father Robert Donovan of St. Francis Xavier.
The Cape program began in1975 through the efforts ofFather George Cobbett, then atthe Barnstable church. It hasspun off similar efforts in Boston, Providence, New York andseveral other areas, said O'Donnell.
He noted that his committeehas a slide presentation available which members are glad totake to communities on and offthe Cape. He can be contactedin Hyannis at 775-6868.
When asked how close thechildren are to the fighting inBelfast, John McCullough, a Belfast public school teacher whoaccompanied the group to Cape
Cape Cod gives Irish kidsbreak from turmoil
By NC News Service
Things are different in America, Brian Longridge, 14, hasfound. "It doesn't matter thatI'm a Protestant and you're aCatholic over here. And I guessthat's a good thing."
It does matter in Longl'idge'shome in Belfast, Northern Ireland, where the conflict betweenthe two religions has gone onfor centuries. Longridge is oneof 63 youngsters in the CapeCod, Mass., Irish Children's Program, now in its seventh summer.
Fifty of the children visitedCape Cod for the first time,while 13 others, including Longridge, returned this summer atthe expense of families that havesponsored them in previousyears.
"We want to give the youngsters six weeks of peace awayfrom the violence and turmoil oftheir Belfast hometown," saidRobert O'Donnell, director of theprogram and a member of St.Francis Xavier parish, Hyannis.The youngsters left the CapeAug. 10.
With Joseph O'Malley, program treasurer. of Our Lady ofVictory parish, Centerville, andMrs. Alyce Hayden, its cOlordinator, also of Centerville, O'Donnell has discovered that the CapeIrish Children's Program is ayear-round activity, merelyreaching, its peak during thesummer,
"We run fundraisers throughout the year," he said. The program pays expenses for firsttime visitors, while returnees aresponsored by the families thatinvite them back to the Cape.
10 THE ANCHOR-Diocese of Fall Riv·er-Thur. Aug. 20, 1981 Visiting the elderly: 2
Groups for separated and divorced Catholics are active inevery area of the Fall River diocese under direction of the Office of Family Ministry. Timesand places of meetings foIlow:
- FALL RIVER AREA - OurLady of Fatima parish, 530Gardner's Neck Rd., Swansea, 7p.m., second and fourth Wednesday of each month, Father JohnP. Cronin, director;
- ATTLEBORO AREA: St.Mark's parish, 105 Stanley St.,Attleboro Falls, 7:30 p.m., thirdSunday of each month, FatherGeorge Bellenoit, director;
- CAPE COD AREA: St. Anthony's parish, 167 E. FalmouthHighway, East Falmouth, 7 p.m.,second Sunday of each month,Father John Ozug, director.
- TAUNTON AREA: St. Joseph parish, 19 Kilmer Ave.,Taunton, 7 p.m., last Sunday ofeach month, Father HerbertNichols, director;
- NEW BEDFORD AREA:Our Lady's Chapel, 600 Pleasant St., New Bedford, 7:30 p.m.every Sunday, Father EdwardHaIloran, OFM, director;
LONDON (NC) - A parliamentary report has accused theBritish government of doing toolittle to combat the racial disadvantage faced by Britain's 2.4million non-whites. The reportby the House of Commons HomeAffairs Committee focused onLiverpool, where rioters recentlylooted and burned buildings andbattled police.
Inaction scored
freshments in her own home.Let your elderly friend give youthe gift he has planned. Satisfactions for the elderly comefrom planning things, doingwhat they are able to do andgiving gifts.
8. Ask them: Is there anythingat all I can do for you? Thenlisten to their answers. They willtell you what they want. It maynot agree with what you thinkthey need or would like to dofor them. But accept the factthat they know their own mindsand try to do what they haveasked of you.
Older people can try your patience and even your temper.They can seem selfish and petty.The above suggestions will helpyou get past the preoccupationwith mundane details, the memory lapses and the negativism tothe person who is your friend.The elderly need your focusedattention and love as th~ cometo the close of their lives. Lookto them carefully, and you mayfind a quiet wisdom in return.
Reader questions on familyliving and child care are invitedAddress to The Kennys; Box 67;Rensselaer, Ind. 47978.
the noise and bustle of your ownfamily.
3. Tell them wha't is happening in your life. Older people may be interested in hearing about your family or friendsor whatl~ver you are currentlydoing.
4. Enc,ourage success even insmall doses. Watch for fatigueand the blues. Don't overwhelmthem by pushing too hard. Onthe other hand, be supportive oftheir enthusiasm and achievements.
5. Don't be critical. Admiretheir appearance and possessions.Keep your conversation positive.Ignore, if you can, their faultsand failings.
6. Don't argue with older people. You ~llay have differences ofopinion, hut don't get locked inta a confrontation. If you contradict them frequently, you willdry up any conversation.
7. Let older people do thingsfor you and for themselves. Theymay be capable of doing morethan you let them do. Don't takeaway their pride. Through falseconcern, you may deprive themof the chs:nce to provide for you.Let your aging mother serve re-
atmosphere of trust and sharing.Ruth Spencer, regional chair
woman of the conference, saidthe sessions show participantsthat they are not alone in theirgrief.
Mrs. Spencer, who w'as awidow with three children, saidshe remarried "for all the wrongreasons." After 10 years, hersecond marriage was annulled.Because of her own grief, shesaid she could help others overcome their sufferings.
The group participates in various activities to meet theirspiritual needs, such as homeliturgy celebrations and specialretreats. Social events andspeakers are also scheduled atmeetings.
Although the church is becoming more active in ministryfor the separated and divorced,many problems remain.
New Horizon member JoeLucas recounted his difficultieswith divorce:
"The separation came as asurprise to me, and I went to
, our pastor for help. His responsewas devastating - he said thathe was going on vacation thenext day and why do we alwayswait until it's too late beforecoming to the parish church forhelp."
Eventually Lucas said he talked to other priests who gave himunderstanding and advice.
Schaffer describes the waydivorce has changed his life. "Iknow I am not bad and evil because of this thing called divorce. My life has changed in aspiritual way. I feel closer toGod than E~ver. I also feel closerto the church, although I recognize there is still much work tobe done in this area."
horizonsNewSAN JOSE, Calif. (NC) - "1
was devastated when my marriage broke up ... I was comfortable that God still loved me butI was not so certain about thechurch. I had witnessed the exclusion of divorced Catholics somany times before, I felt excluded also."
Mark Schaffer, a divorcedCatholic in San Jose, Calif., isnot alone. A recent study by theCanon Law Society of Americarevealed there were 225,720 divorces involving Catholics in 1975.MOre than 30,0<:'0 marriage caseswere decided in church courtsin 1979.
A support group for divorcedand separated Catholics has beenhelping people such as Schaffer.Called New Horizons, it is sponsored by Holy Family Church inSan Jose, Calif., and it givessupport and encouragement toseparated and divorced Catholics.
Schaffer was uncertain whatto expect the first time he wentto a group meetihg. But he. discovered a caring group of menand women who shared a common grief.
"I felt very warm, welcomedand unthreatened," said Schaffer."I carry the same feelings oneand a half years later."
New Horizons, started in 1976,is one of 800 s:milar groups inthe United States and Canada,including many ::n the Fall Riverdiocese (see list at the end ofthis article). Most hold membership in the North American Conference of Separated and Divorced Catholics, based in Boston.
The Jesuit pastoral team atHoly Family actively supportsthe group. Rap sessions are heldevery two weeks, stressing an
By Dr. James and Mary Kenny
Last week we answered a letter from a reader who felt uncomfortable visiting older persons. We gave some suggestionsto improve the quality of thecontacts. Here are some morethoughts on visiting elderlyfriends and relatives.
1. Listen to your older friendscarefully. Give them your complete attention. Maintain eyecontact. Don't assume you knowwhat they have to say.
Sometimes, if they ramblewhile· talking or catalogue theircomplaints, it may be difficultto be patient. However, as youlisten you will get clues abouttheir current hopes and fears,their interests and feelings.These may be quite differentfrom what you expected. Youmay be able to select some positive areas which you can encourage.
2. Spend quiet time together.You may find that you can reada book or write a letter at theirhouse. Just being there is important. There may be an opportunity for you to watch aball game or television musicalprogram with them away from
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11THE ANCHOR-Diocese of Fall Riv·er-Thur. Aug. 20, 1981
Agca prisonsite changed
ROME (NC) - Mehmet Ali Agca, recently sentenced to life imprisonment for an attempt on thelife of Pope John Paul II, hasbeen moved to a maximum security prison about 100 milesnortheast of Rome.
Agca, a 23-year-old Turk convicted July 22 after a three-daytrial in Rome, was in solitaryconfinement at the Marino DelTronto maximum security prisonnear Ascoli Piceno, Italy, officials said.
He was moved from the Kebibbia prison on the outskirts ofRome, where he had also beenin solitary confinement. Officialsdid not say whether he wouldremain at the Marino Del Tronto Prison or be moved to anotherjail in the future.
Agca was taken from the Re·bibbia Prison on Aug. 10. Severaldays earlier members of the italian Parliament had called for aninvestigation of the prison, saying it was overcrowded and lacked water at night and that itscell temperatures sometimesreached 104 degrees.
A. No, this procedure is neverallowed in the Catholic Church,nor in any Protestant churchthat I know of. For one thing, itcould create considerate legalconfusion over the marriage thatmight be detrimental to the newbride and groom.
Both by general church law forthe entire world, and by regulations of the bishops of the UnitedStates, it is not permitted tohave two separate religious marriage services, or one servicewhich would include both theCatholic and non-Catholic marriage ritual.
You may be thinking of themarriage of a Catholic to a person of another faith (or of nofaith) which takes place before ajudge or Protestant ministerrather than before a priest. AsI've explained several times before, it is permitted now, on condition that a dispensation is obtained for such a marriage fromthe Catholic party's bishop.
Questions for this columnshould be sent to Father Dietzen,St. Mark's Parish, 113 W. Brad·ley, Peoria, Ill. 611606.
Togo gets nuncioVATICAN CITY (NC) - The
Holy See and Togo will establish diplomatic relations and appointments of an apostolic nuncio by the Holy See and of anambassador by Togo are expected shortly.
A former German colony inWest Africa, Togo achieved independence in 1960. About 20percent of its 2.5 million citizensare Christians.
The addition of Togo will bringto 100 the number of countrieshaving diplomatic relations withthe Holy See.
O~~lon cornerBy Father John Dietzen
Q. You recently answered aquestion about Protestants receiving Communion in the (:ath·oUe Church. You said that theymay do so providing they believeIn the Eucharist as Catholicll do.I certainly disagree with youranswer. I would report any non·Catholic receiving CommuJl1ion.I never heard of this before.(California)
A. The question you refE~r toasked why Protestants <:ouldever receive Communion in aCatholic Church, since the Eucharist is a sign of unity. In myresponse I noted the require::nent- that Protestants "have a faithin the sacrament in confol'mitywith that of the church" .- isonly one of the necessary conditions before such a Communion.
These conditions are not new.They have been reported often inthe Catholic press, including inthis column, during the past 15years, and are contained in the"Directory for the Application ofthe Decisions of the Second Ecumenical Council of the VaticanConcerning Ecumenical Matters," approved by Pope JohnPaul VI in April, 1967.
As the directory points out,- since the Eucharist and other
sacraments "are both signs ofunity and sources of grace, thechurch can for adequate reasonsallow access to those sacramentsto a separated brother."
Other conditions in additionto the one noted above are:
1. The situation must involvedanger of death or urgent need- for example, in time of persecution or in prison.
2. The individual has no access to a minister of his or herown Protestant community, andspontaneously asks a Catholicpriest for the sacraments.
3. The individual is rightlydisposed for the sacraments.(This means that to receive theEucharist, for example, thE! Protestant should be conscious of nounrepented serious sin, andshould be in the state of grace.)
The local bishop, or the bishops' conference of a particularcountry, may judge other casesof "urgent necessity" to be suf·ficient for a Protestant to reoceive Communion. An instancewould be allowing a Prot.estantspouse to receive Communion atthe Mass of his wedding to aCatholic. This could be pennitted(and has been, I've heard) by thelocal bishop if the aboveconditions are fulfilled.
So don't jump to conchsionsif you see this happen. It may bein perfect accord with the regulations of the church.
Q. My nephew is marl1rlng anon-Catholic and asked. thepriest if their marriage cerl~mony
could have two recitations of thevows, one for the priest alld onefor the Protestant pastor of thebride, who will also be pJ:"eSent.The priest said this was im·possible. I thought this was doneoften now in other churches, sowhy can't it be done in ourparish? (Ohio)
f 2 THE ANCHOR-Diocne of Fall River-Thur. Aug. 20, 1981
For children
II
It's JesusBy Judy Ball
Less than a decade ago thewriting was on the wall for St.George parish in Cincinnati'scentral city. Membership had declined drastically. The parishneeded new life to survive.
The medical report is nowcomplete. And the news is good:St. George parish and NewmanCenter is a growing, thrivingcommunity which has not onlymanaged to preserve and cherishthe old but also to nurture aspirit that continually attractsnew life.
Much of that new life hascome from students at the nearbyUniversity of Cincinnati campus,particularly since the 113-year·old Franciscan-run parishmerged with the campus Newman Center in 1974.
Hundreds of jeans-clad collegestudents faithfully attend daily
Tum to page thirteen
their minds to him. Matthew's account mentions no emotions.
Similarly, at the end of theaccount of Jesus' visit to Nazareth, Mark tells us that "Jesuscould work no miracles there. . . so much did their lack offaith disturb him." Matthew,however, omits any reference toJesus' feelings and says simply:"He did not work many miraclesthere because of their lack offaith."
Both examples... indicate a genTum to Page Thirteen
may require ability to speak inpublic.
Obviously, one person maydraw on several abilities whenserving as a leader. It is thushardly surprising that leadershipvaries as it does from one person to another.
Finally, people talk aboutleaders! Every four years in theUnited States, the national sportof electing a new presidentleads to countless discussions ofwhat a leader is. The public'sperception appears to change,depending on what problemsseem most important at a giventime.
No wonder it is so difficult todevelop a concensus on leadership.
--
In fact, the same Christian mayact as a leader in several different circumstances.
While managing a home, forinstance, a parent is a leader inraising children, developing compassion, understanding and consistency in the process.
The same parent may carryout leadership roles in a parish,perhaps in a low key way byserving on a committee, perhapsmore noticeably as head of acommittee striving to obtainpublic services for the poor. Thisrole may require an ability towork for concensus.
Yet again, in the civil community this parent may lead inhis or her voting precinct or asa fundraiser, positions which
Jesus the teacherBy Father John J. Castelot
It seems Matthew had a definite structure in mind for his Gospel - one that scholars havestuggled to decipher. Withinthis structure, his portrait of Jesus is offered.
According to one popular view,Matthew's Gospel consists offive booklets with a prologueand epilogue.
An alternative proposal divides Matthew's Gospel into threeprincipal sections and is' strongly promoted by Jack Dean Kingsbury, a modem student of Matthew.
Kingsbury's proposal calls attention to the person of Jesusand, for this reason, is somewhat more attractive than thedivision into five sections centered on the theme of the kingdom -a view which can createthe il;llpression that the Gospel isa rather impersonal catecheticalwork.
The portrait of Jesus in Matthew's Gospel has features incommon with that offered by theGospel of Mark. But Matthewis not just a copy of Mark.
In Matthew the post-resurrection titles "Lord" and "Son ofGod" appear more frequently.Matthew also either omits orsoftens Mark's references to thestrong emotions of Jesus.
Let's compare two passages,one from Mark and one fromMatthew, (Mark 3:4-5 and Matthew 12:12). Both tell of the manwith the shriveled hand whomJesus cures. Mark describesJesus as angry and "deeplygrieved" because people closed
What is leadership
know your faith
By Katherine Bird
The meaning of the term"leadership" is elusive. The wordis tossed about all the time. Weassume there is common understanding of what leadership is.
'But is there? Do people agreeon what quaEties wake up aleader?
Certainly it's easy enough toname some. leaders. St. Francisof Assisi qualifies. A solitaryvoice at first, Francis pursuedhis vision of Jesus into a life ofabsolute poverty. He inspiredby the force of his own example.A man of simplicity, he didn'task for followers. But todaythousands follow his way oflife.
In the well-known novel, "Eastof Eden," John Steinbeck portrays a charismatic Irish leader,Samuel Hamiton, who neverheld public office and struggledmightily to support his manychildren on a bleak Californiafarm. Hamilton possessed the.gift of laughte:" the heart andlanguage of a poet. A man whoradiated warmth and compassion, people carne to him forcomfort and wisdom - andsometimes changed their waysafter talking with him.
Then there is Pope John PaulII. Firm and strong, yet approachable and especially winning in his love of children, heleads through courage and forceof character. His spontaneousforgiveness of his would-be assassin showed how he also leadsby example.
This look at leaders hints atthe problems of defining leadership. Each leader has his or herspecial brand of leadership.
In an interesting but rathermurky entry, Webster's ThirdInternational Dictionary refers toa "leader" as a "guide, a conductor; one who plays a directrole and wields command or influence; one who has a followingin any sphere of activity orthought." That leaves greatroom for variations on the theme!
In the United States, 11 premium is placed on leadership. Beginning in early childhood, people are taught to develop leadership qualities. Children as youngas 7 are evaluated for leadership potential in some schoolsystems.
But perhaps ::eadership's veryelusiveness is advantageous. Perhaps this draws attention to themany roles to be filled by leaders. Leaders in parishes, for instance, are caI:ed into variousquite different Itinds of service.
It was an obvious question.Ever since Penecost those whocarne to believe in Jesus had experienced the presence and powerof the Holy Spirit in their lives.But these recently converted disciples had not had this experience.
They glanced at one another inpuzzlement. "We have not somuch as heard that there is aHoly Spirit," they answered.
Their answer puzzled Paul asmuch as his question had puzzledthem.
"How were you baptized?" heasked. "With the baptism ofJohn," they immediately responded. They were referring to the
Tum to page thirteen
cation classes in homes, and theservices parishioners provide foryouth, the aged, the separatedand divorced, are some ways forChristians to accept and exercisegreater responsibility for theirparishes.
In my travels I meet many people whose sense of responsibilityfor their parishes is strong. Ihave noticed that many such people have participated in a Cursillo (or "little course" in Christianity), a Marriage EncOunteror in the Charismatic Renewal.
Often these movements underscore the significance of baptism as a sharing in the life ofJesus. People who experience aCursillo or Marriage Encounterweekend often develop an appre-
Tum to Page Thirteen
I I ~Vf'T~::::21L:;2:6, IlUJ1L
is people.
By Janaan Manternach
Priscilla and Aquila welcomedPaul back to Ephesus. The wholeChristian community celebratedhis return.
It had grown much largerwhile Paul was away visitingother Christian churches. Somenew disciples apparently knewlittle about what it meant to'bea Christian.
One day Paul met a group of12 new disciples. Impressed withtheir enthusiasm, he wanted totest their knowledge of the Christian way.
"Did you receive the HolySpirit when you became believers?" Paul asked them.
Response-abilityBy Father Philip J. Murnion
Response-ability. What is it?How can we make it grow?
Perhaps some will say I'mplaying fast and loose with theword "responsibility." But ithelps to look at it this way. Responsibility reflects an ability torespond.
But who's responsible? Whatshould we respond to?
The parish is people and parishioners are recognizing morefrequently that they are able todevelop a sense of responsibilityfor their parishes.
There is, in other words, agrowing realization that all Christians are the church - just asVatican Council II stressed. Thechurch is a people of God.
Parish councils, religious edu-
.'"
Response-ability
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THE ANCHOR - 13Thur., August 20, 1981
What We Need"We need men resolved to
speak out clearly and pay uppersonally." - Camus
He had summered on CapeCod for many years, said FatherJohn J. Brennan, SS.CC., HolyRedeemer pastor. He retired toChatham some seven years agoafter suffering an incapacitatingstroke.
A native of Newark, N.J., anda graduate of Fordham University, Ryan in 1933 opened theRyan-West Bank Note Co., engravers of stocks and bonds, inNew York City. He became wellknown in church circles, however, for his designing of coatsof-arms for bishops.
Ryan also created coats-ofarms for the archdioceses ofWashington and Atlanta as wellas the dioceses of Savannah, Ga.,and Norwich and Bridgeport,Conn.
Ryan's wife, Alice, a son, twodaughters, three sisters and fourgrandchildren survive him.
15. An eagle neat16. A part of S7rla (Judge. 11:3)17. Three teet18. ReD01f Ufo (Matth01f 1018)21. Earth Godd••a daughter of OCeanus24. Part of tho .tomach26. Part of tho eolf29. Water C8l'IO dOlll1 (Ez.ld.l 22.24)31. Noar (Isaiah 19119)32. Tenth of an ophah (Exodus 16,16)35. Hurt (Ioaiah 1318)36. Chiaf Emtian God37. Clothod (2 Chroniclo. S .12)38. W.ll of HOr008 (N..... 21116)40. Paddl. (Ezeldel 27129)42. Yard (abbreviation)4S. Fir.t paraon pronoun (1 Samuel 2S 124)46. Chargad puti.lo48. Lampr0752. Dovour.dS4. Third pereon pronoun (Oe1lOa1a 3.6)56. Port ot 'Orb be (Exodus 3:14)S7. Cant (abhr.rtotion)S8. Third per.on pron.... (Proverb. 28122)
DOIII1
Across
1. Guard (Exodu. 14:24)6. Rod.....r (1 John 4,14)8. De.c.ndent. of A ron (1 Chronicl•• 12 :27)10. Short for Timottv11. B.nd down or hlllllble (Micah 6:6)13. Fath.r (abbroT1at1on)14. Unapproved (1 Curinthians 9.27)18. Ron... lU. (l1atthow 1018)19. Third per.on pronoun (1 Tho•• 1.10)20. Cain l " groandson (Genesis 4:18)22. Goal23. Behold (Dani.l 312S)2S. A choat boDs (Gonod. 2.21)27. Anc••ter of J••u. (Luke 3:27)28. A Benjamite (lChroniclo. 7112)30. Fouls ••l"VaDt (Gone.is 30 :3)32. King of Baahan (Numbor. 32.33)33. P.rfom34. Divide (NlIIIbor. 16,21)37. Part of nrb b. (Exodu. 3.14)39. Isaiah (Matth01f 3:3)40. Mined minora!41. Sight organ (Exodu. 21: 26)43. Load 011"" (NIIlllb.rs 31122)44. Sing10 (1 Corinthians 7:8)47. Margon troe49. Ag.SO. Conjunction (Ezra 7126)Sl. From (Lotin) of (Fr.noh)S3. Ono (Soottiah)SS. Foatenor (Mark 117)S9. Maasurod or W8ightod (Isaiah 1812)
1. C_t (DouteronClQ' 20,19)2. To daclar. (DeuterouCll\T 26,17)3. L.ad 011"" (NIIlllb.ra 31.22)4. To chang. oa in m00075. A small house6. Tho loot Judgo of Iarael (1 Samusl 711S)7. A king of M dian (Numbo... 31:8)8. A c1t7 noar B.thol (Jo.hua 7.2)9. Planting (Lovitiou. 26.S)10. To ale...ot (Matthov 2S.7)12. Voaaelo (N.hom1ab 1).16)13. Most boa.tU.l (Song ot Solomon 118)
opr Qu••t Books 1981 , l14
CROSSWORD PUZZLE
Coats-of-arms designerdies on Cape
CHATHAM, Mass. (NC) The work of William F. J. Ryan,who died in July at 79 after alengthy illness, can be seen everytime many bishops display theircoats-of-arms.
Ryan, whose funeral was heldJuly 22 from Holy Redeemerparish, Chatham, designed manyof the coats-of-arms of American prelates, including those ofBishop Daniel A. Cronin andCardinal Humberto Medeiros.
words. They immediately askedto be baptized in the name of theLord Jesus. Then, as Paul placedhis hands on their heads theHoly Spirit filled each person.The Spirit's presence filled themwith peace and courage.
Some of them began to speakin tongues, in unusual languagesand unfamiliar words. Othersspoke prophecies. They all spokewords inspired by the HolySpirit.
Now the 12 were really Christians. They thanked Paul forhelping them grow in faith.
childrenFor
TeacherContinued from page twelve
eral tendency on the part ofMatthew to soften the implications of Jesus' humanity and toaccentuate his divinity.
Another distinctive trait ofMatthew is the presentation ofJesus as the realization of thehopes of Israel. Over and overagain, he points explicitly to thewords and deeds of Jesus as thefulfillment of Old Testament prophesies. Jesus is the long-awaited"Messiah, son of David, son ofAbraham."
In Matthew, Jesus alsoemerges preeminently as theteacher, one characterized notonly by profound wisdom but also by supreme authority. WhileMark gives us surprisingly littleof the actual teaching of Jesus,Matthew presents it in great detail. The Sermon on the Mountis the most familiar example ofthis..
But if Jesus is a teacher, he isalso a man of action and each ofhis discourses is preceded by asection recounting his activity.One whole section, Chapter 8-9,is devoted to this aspect of Jesus' ministry. He not onlypreaches love and compassion he practices it, especially interms of healing.
Jesus demonstrates that it isactually possible for a humanbeing to live according to theideal he holds out to his disciples: "You must be made perfectas your heavenly Father is perfeet." Thus, by word and example he forms the disciples whowill make up his community.
Continued from page twelvebaptism of John the Baptist..
It was now clear to Paul thattheir knowledge of the Christianway was not accurate. Theirfaith was still immature. So Paulgradually drew them deeper intoknowledge of Jesus and of Christian baptism.
"John's baptism was good,"Paul began. "It was a sign thatyou turned away from sin. ButJohn himself used to tell peopleabout a man who would comeafter him, a man in whom theyshould put their faith. That manis Jesus. To be a Christian weneed to be baptized in Jesus'name, not John's."
The 12 were excited by Paul's
teaching and through opportunities for reflection on the meaning of Christ's life.
Second, they need the skillsand support to respond to needsof the community.
Third, opportunities for re:sponding should be well-coordinated by parish leaders.
Finally, everyone who becomesactive in parish life should encourage others to do the same.In this way, the circle of response-ability will widen.
St. Paul wrote often of themany parts of the body of Christand their need of each other. Allmembers of the parish share responsibility for each other andfor the life of Christ that theparish tries to make incarnate.
Continued from page twelveciation of how God's gifts arefound in everyone; how theythemselves have gifts that cancontribute to parish life and thedevelopment of the Christiancommunity.
Who, then, is responsible forthe parish? Many people: pastorand staff members; parishioners;the bjshop; and, in some areas,regional vicars and deans.
If response-ability is to he furthered in parishes, people musthear over and over about God'scall to them - in prea(:hing,
It's JesusContinued from Page Twelve
and weekend liturgies and takean active role in parish prayergroups, retreats and social justice projects.
But students do not representthe whole picture, says Franciscan Father Joseph Rigali, pastorand head of the six-member pastoral team. "Many people feel athome here," he says, ref1erringnot only to area residents butothers who make up the 750families that belong to the parish. Most see St. George as acommunity where they are accepted, valued, welcomed, andchallenged to grow.
One such is Tony Leininger,20, a UC architecture studentwho last Holy Saturday was received as a Catholic, along with20 other catchurnens. Beforecoming to college, says Tony,Catholicism just wasn't "inviting" to him. But at St. George's,he explains, "people are veryproud of the parish. Everybodyhas a direction."
Another is Mary Provos:~y, 26,a mother of two, wife of a UCstudent and another recent convert. She sees in St. Georges, "aplace where I can grow in myown faith." She says: "I hadthought a lot about Catholicismbut was intimidated by it. Butwhen I came here I was not."
Lifelong Catholics also f.ind St.George a special place _. froman aged Italian woman who haslived in the parish most of herlife to young and growing families and college studentll whopractice their maturing faiththere.
"There's a spirit of peacle, happiness and prayer and that'scontagious," says Father KenSchoettmer, a diocesan pr::est onthe pastoral team. "Everybody ishere because he wants to behere. People are proud to belongto the parish."
What makes St. George work?Why do people flock to it? Whydo their talents and gifts blossom there? Why are weekendliturgies crowded with young
. and old, educated and uneducated - all praying and ilingingtogether. How can such a diverse, unlikely community workso well?
Some would say it's a pastoralteam that is prayerful, open tothe Lord and committed. Somewould say the answer lies: in therich diversity of the parish community.
But the pastor has h::s ownconvictions. "It's Jesus Christ. Ireally believe Jesus is behind itall," says Father Rigali.
14 THE ANCHOR-Diocese of Fall Riv-er-Thur. Aug. 20, 1981 Her faith will go to pageantfriend. There her faith wasstrongly affinned, she said.
"In two and a half short daysI was finding out what he (God)meant in my life and I was finding myself," she said.
Miss Clayton is now preparingfor various competitions that arepart of the national pageant. Shereads to keep up with currentevents and daily has workoutsat a fitness center and threehours of rehearsals for her talententry, a dance.
She said she enjoys the publicrelations part of her title, including driving a car labeled"Miss Oklahoma."
Her pageant competitions area family affair. Her mother andsister help pick her clothes andfollow her perfonnances closely.
She hopes to get a master'sdegree in business from HarvardUniversity and participate incomm~nity theater in the futurebut the Miss America pageant isforemost in her mind right now.
"I love competing," she said.Interviews with pageant judgesdon't worry her, she added. "Iwill answer how I feel. I'm notmade up of how others think ofme, I'm me."
APRIl. LYNN CLAYTON
worst. But she was so interest·ing she could hold our attentionfor the full 45 minutes."
The family moved to Cameron,
Okla., a town near the Arkansasborder with a population of 300,when she was 16. At the end ofher junio:r year in Poteau HighSchool, she made a "Search," areligious camp weekend, with a
By Martha WyattTULSA, Okla. (NC) - When
Miss Oklahoma, April LynnClayton, 22, goes to Atlantic Cityin September to compete in theMiss America pageant she willtake along a strong belief thatGod is with her each step of theway.
Miss Clayton -said her faith began growing as a child when shewent to a pari..h. school and attended Masse.. in California.where her family then lived.NoW she attends Mass at Immaculate Conception Parish, Po·teau, Okla., with her family.
She credited her parents andher parochial education in California with being great influencesin her faith. "At the time, when
jj you're a kid, you don't think of, the Catholic school as different
from any other. But I think Ilearned more there," she said.·
Her memories include wearinguniforms "so we were all on anequal footing, no one betterthan anyone else," and SisterAnthony's history class in seven-th and eighth grades. "She was70 years old by then," Miss Clayton said of Sister Anthony. "Myclass was the biggest and the
DENISE PEREZ of Denver learns about herself aswell as about how to climb rocks. (NC Photo)
".
.They learn aboutmountains and themselves
...
DENVER (NC) - The teenager, outfitted with a safety helmet, boots and ropes, was tackling a beginner's climb.
Slowly, picking out handholdsand footholds in the rock face,she made the ascent. Finally, shewas reaching and stretching forthe top, with the support of instructors and other students.She made it. She challenged andwon.
"Facing a challenge" and striving for a goal is the key lessonof the Christian Outdoor Leadership School (COLS), now in itsseventh year. Rock climbing isone part of a COLS session thatteaches students that if theycan surmount their fears theycan sunnount anything.
The physical challenges arefun and part of something deeper - they give the students"something to reach out andtake hold of," said COLS director Bob Cook.
"It helps you to realize yourown potential for overcomingfear ... We're talking aboutseeing the frontier disappear,but to overcome fear is a frontier," said Cook. "We want tocreate. 'possibility' people, people who realize their own potential. We're out experiencing creation, experiencing your own needfor interdependence."
COLS doesn't stress independence so much as interdependence, Cook said, adding that theyouths "need each other."
"The rock climbing is not tomake climbers but to help ustranscend, or go past, the greatest limitation to ourself, which isfear," said John Stanek, COLSprogram director. "Some of thestudents say they can't climbbut maybe the.y never tried it.You can say that about yourwhole life, that you can't do this
or can't do that, but if you transcend fear, you can do anything,"said Stanek.
COLS is sponsored by theCatholic Youth Services of theDenver Archdiocese. The threeweek sessions involve studentsfrom 16 to their early 20s fromColorado and across the countryin a mountain wilderness experience, a physical, mental andspiritual challenge.
Groups number about 20 students and four instructors. Theyuse three different camps: a basecamp at which improving physical conditioning is stressedthrough rock climbing, hiking,running and a rope course; acamp at a higher elevation whereemphasis is on survival skills;and a final camp from whichstudents leave for two-or-threeday expeditions.
Time is reserved daily for conferences on anything from spirituality to wilderness survival andeach group has a chaplain.
Cook said there are few "worldly attachments," It's just thebasics - tents, sleeping bags,meals, conversation around thecampfire. A bath is usually ajump into an icy waterfall orstream.
Students are enthusiastic aboutthe program.
"I needed some adventure,something to strive for . . . Iknew it would be tough," saidDenise Perez, 17, of Denver. "It'ssomething to go for. At the endof three weeks, if I can accomplish it, I'll know I can do anything,"
"I feel it's the first hurdle ina long, long race," said Mac Collette, 17, of Englewood, Colo."It develops character in you,"
Laurie Heitpas, 18, of Kaukana, Wis., said COLS "has beena lot of fun, praying and singingtogether and sharing feelings,"
By Charlie Martin
TAKE IT ON THE RUNHeard it from a friend who
Heard it from a friend who
Heard it from another
You've been messing around
They say you've got a boyfriend
You're out late every weekend
They're talkin' about you
And it's bringing me down
But I know the neighborhood
And the talk is cheap when the stc,ry is good
And tales grow taller on down the line
But I'm tellin' you babe
That I don't think it true babe
And even if it is
Keep' this in mind
You take it on the run baby
If that's the way you want it bab~,
Then I don't want you around
I don't believe it, not for a minute
You're under the gun but you take it on the run
You're thinking up your white lies
You':re puttin' on your bedroom eyes
You say you're coming home
But vou won't say when
If you're leavin' then keep on running
And you need never look back again
Written by G. Richrath, sung by REO Speedwagon,
(c) 1980 CBS, Inc.
REO Speedwagon has spentmost of its career playing smallMidwestern cities, but it now enjoys a national reputation and anumber of top chart hits.
"Take It On The Run" looksat fooling around while beingcommitted to a serious relation·ship. Its message is simple: "Ifyou're leaving, then keep run·ning and you never need lookback again,"
Apparently rumors have reached one partner's ears. He doesnot think that they are true butif they are he wants no part ofher.
Authentic commitment to another is built through honest dia·logue, beginning with onseself.Anyone enjoys the attention andcaring of a committed love relationship. But what about itsresponsibilities?
Are you ready to settle downinto one primary relationship?Have you experienced other relationships so as to have a basisfor choosing? What do you planin tenns of job or school? Do youknow the difference hetweenlove and infatuation?
If these questions have notbeen thought through, you arenot ready for a serious love relationship.
The second part of the dialoguemust be with the one you carefor. You must examine thesequestions together. When differ·ences occur, honesty is best.
Christians value their ownand others' feelings. "Whitelies," unfaithfulness and brokenpromises conflict with this reospect for ourselves and others.We can avoid this conflict byhonestly evaluating our readiness for a serious commitment.
How do you know when youare ready to go steady or be engaged? Share your thoughts withother readers by writing to thiscohuwr. Charlie Martin, 4705Boulevard Place, Indianapolis,IncL 46208
By Bill Morrissette
_.
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Aborigines' stateappalling
SYDNEY, Australia (NC) The Australian government neglects and disregards the rights ofaborigines, according to are·port issued by the World Council of Churches (WCC).
The federal government failsto meet its constitutional respon·sibilities to protect aboriginalrights because of oppositionfrom some state governments intent on letting mining companieshave unlimited access to mineralson aboriginal land, said the report.
The report said health, housing and educational standardsfor the aborigines is appalling.
"Racism is entrenched in everyaspect of Australian society,"the WCC said.
Heads of several state governments strongly criticized the report while the federal govern·ment reacted cautiously.
Aboriginal Affairs MinisterPeter Baume said the report de·tailed some of the worst aspectsof aboriginal life but did notmention recent improvements ingovernment policy.
Queensland State PremierJohn Bjelke-Petersen said "It's aload of rubbish. I won't evenread it."
THE ANCHOR - 15- Thur., August 20, 1981
True Strength"What gives true strength to
a man's heart is gratitude." Romaine
Sunday, Aug. 23, (ABC) "Di·rections," looks at the AmericanJewish Committee. Celebratingits 75th anniversary, the AJCcontinues its work for peace andjustice. Father Theodore Hesburgh, president of the universityof Notre Dame, is a guest.Check local listings for time.
Sunday, Aug. 23, (NBC)"Guideline" - Father JosephFenton interviews Sister LoraAnn Quinonez of the leadershipConference of Women Religiousabout problems facing Americannuns today. Check local listingsfor time. '
Hollywood in the post-war eraof blacklisting. There is simplytoo much material here to avoidtrivializing the period and eventsin favor of its glamour. Slick butdiverting. A3, PG .
Thursday, Aug. 27, 9-11 p.m.(NBC) - "Burnt Offerings"(1976) - This inept horrormovie relies heavily on visualshock. Its fidelity to the RobertNarasco novel upon which it isbased stacks the odds hopelesslyagainst Oliver Reed, Bette Davisand Karen Black. A3, PG
Friday, Aug. 28, 9-11 p.m.(NBC) - "24 Hours of theRebel" (1977 - theatrically released under the title "9·30-55,"the date of actor James Dean'sdeath, the film concerns its effect on Arkansas college students. Honest though it is, thefilm fails to build much sympathy for its principal characters(Richard Thomas and DeborahBenson) or explain why theywere drawn so compulsively toDean. Several scenes of youthfulsexual exporations rule it outfor other than mature viewers.A3, PG
Friday, Aug. 28, 9-11 p.m.(ABC) - "FM" (1978) - Thisis a lightweight film about aradio station taken over by itsdisc jockeys because they won'tcontaminate their music withunsuitable commercials. Jokesare feeble and characters uninteresting. Some highly suggestive dialogue and a sequence ofa woman throwing herself at adisc jockey while he is on the airmake the film adult fare. A3, PG
Religious Broadcasting
Sunday, Aug. 23, WLNE,Channel 6, 10:30 a.m., DiocesanTelevision Mass.
"Confluence," 8 a.m. eachSunday, repeated at 6:30 a.m.each Tuesday on Channel 6, isa panel program moderated byTruman Taylor and having aspermanent participants FatherPeter N. Graziano, diocesan director of social services; Rev. Dr.Paul Gillespie, of the Rhode Island State Council of Churches;and Rabbi Baruch Korff. Thisweek's subject: Aging in America.
Films on TV
Sunday, Aug. 23, 9·11:20 p.m.(NBC) - "Audrey Rose" (1977)- A low-voltage thriller about asupposedly reincarnated 11-yearold girl who becomes an objectof contention between a manclaiming to be her father in herprevious life and her shockedparents, the plot is thin and uninvolving. Some graphic scenesshow the girl suffering acuteanguish. A3, PG.
Sunday, Aug. 23, 9:11:18 p.m.(ABC) - "The Way We Were"(1973) - Robert Redford andBarbara Streisand are ill-matchedlovers in a now-funny, now-serious story sweeping from ivyleague idylls in the late 1930sinto World War II and on to
Symbols following film reviews indicateboth general and Catholic Film Officeratings, which do not always coincide.
General ratings: G-suitable for gen·eral viewing; PG-parental guidance sug·gested; R-restricted, unsuitable forchildren or younger teens.
Catholic ratings: Al-approved forchildren and' adults; A2-approved foradults and adolescents; A3-approved foradults only; B-{)bjectionable in part foreveryone; A4-separate classification(given to films not fllorally offensivewhich, however, require some analysisand explanation>: C-condemned.
New Films
"Camouflage" (Libra Films):This 1977 Polish import is anessay on the corruptive natureof bureaucracy and the destructive games it makes people play.The setting is a summer instituteon linguistics during which anolder professor takes pleasure intrying to disillusion a young andidealistic faculty newcomer. Inthe institute's beautifully bucolicsetting, the cynical veteran casually explains how to use thesystem to further one's career.Soon the novice knows frombitter experience that academiais concerned with more thanknowledge and truth. Simple yetcomplex, the film's success liesin its intelligent script and theperceptive direction of Krzysztof Zanussi, among Poland'sleading directors. Zanussi's latest work, "The Man from theEast," a film biography of PopeJohn Paul II, will premiere shortlyon NBC. "Camouflage," because of its mature theme andseveral sexual situations, isclassified A3.
"Under the Rainbow" (OrionWarners): According to moviefolklore, the off-screen drunkencarousing by the diminutive actors playing Munchkins in "TheWizard of Oz" shocked 1938Hollywood. That legend has surfaced as the central premise ofa dim comedy further burdenedwith slapstick subplots involvinga mad assassin and Axis spies.Romance is supplied by a SecretServ·ice agent (Chevy Chase) anda studio assistant (Carrie Fisher).Because of coarse language,double entendres and bawdy situations - as well as the taste·less stereotyping of little people- the movie is rated A3,PG.
•tv, mOVIe news
coach, is hopeful that the highrankings may gain Gauvin an invitation to the Pan-Americangames in January.
Meanwhile, Comeau has arranged three more fights for hisprotege, believed the only amateur boxer in this area -to gainsuch high rankJings in either association.
Comeau will take Gauvin andseveral other CYO competitorsto boxing shows in Montrealnext month, Nova Scotia in October and Bermuda in November.
portswQtch
Doesn't helpWASHINGTON (NC) .- Re- indicated that research is often
search in the Catholic Chu:rch has irrelevant to real pastoral needslittle impact on dioceses and par- and that there is often resistanceishes, according to a booklet, to accepting research results."Toward More Effective Re- The booklet calls for developsearch in the Church," published 'ment of diocesan and parishby FADICA, Inc., a national as- based research capabilities, insociatioll of private foundations creased involvement of laity andinterested in Catholic activities. clergy in design and use of re-
Research is frequently under- search studies, greater attentionvalued and underused in the U.S. to means of communicating rechurch and seldom receives ade- search information and more coquate fipancial support, accord- operation among researchers.ing to the findings, whieh also
eyo I)layoffs UnderwaySemi-finals in the postseason Entering this week's play there
playoffs of the Bristol County was still one more berth to beCYO Baseball League are sched- filled in the post-season playoffsuled to get underway Sunday eve- of the Fall River CYO Baseballning at Thomas Chew Memorial League.Park, Fall River. Swansea, with a 15-4 record
Maplewood, first place finisher and two more games to play thisin regular season play with a week, Flint Catholic, which has17-6 record, and Somerset, 16-9, finished its regular schedule withrunnerup, drew byes in thE! quar- a 13-8 slate, and Immaculateter-finals. Conception, 12-8 and one more
In best-of-three quarter-f.inals game to play, had already gainedthird place North End, 14-12, met post season play.sixth place Central, 3-20, and St. William, 9-9 and threefourth place South End, 13-13, games remaining, St. Michael'stangled with,fifth place Kennedy, Club, 10-11 in the final stand11-14. ings and Our Lady of Health,
Both series will continuE! Tues- 8-11 and two more games to go,day night with Maplewood vs. were the contenders for theSouth End or Kennedy being the fourth spot.first game, Somerset vs. North Al Vaillancourt, league coordiEnd or Central in the nightcap. nator, said playoffs could startIf needed, third games will be tonight if all four contestants areplayed next Thursday evening. determined. Otherwise the postAug. 30 and Sept. 1 and 8 have season play would likely startbeen set as the dates for the Sunday.best-of-three final.
Gau'"in Ranks High
Miscellaneous NotesLooking for a job as varsity and is home to the Cougars on
field hockey coach? Get ill touch Oct. 9. In a home-and-home setwith Peter Looney, athletic: direc- up, Case entertains Coyle-Cassidytor at Apponequet Regionnl High on Oct. 6 and visits the WarriorsSchool, Lakeville. on Oct. 23. Connolly and Coyle-
Coyle-eassidy, 'Bishop Feehan Cassidy are also the only dioceand Bishop Stang Highs ure the san schools on Case's volleyballdiocesan highs on Case, High schedule. Connolly is home toSchool's varsity football sched- the Cardinals on Oct. 2 and atule. The Coyle Warriors will en- Case on Oct. 21 while Case istertain the Cardinals on Sept. 26, host to Coyle-'Cassidy on Oct. 5Feehan's Shamrocks will be home and away to Connolly on Oct. 21.to the Swansea gridders on Oct. There are no diocesan schools21, and Case visits Stang's Spar- on the Durfee High footballtans on Nov. 14. schedule but the HiUtoppers meet
,In cross country, CasE! visits Malden Catho)ic on the latter'sBishop Connolly High on Sept. 22 gridiron on Oct. 10.
Dave Gauvin, fighting out ofthe Fall River CYO, has beenranked eighth nationally in the119-pound class by the UnitedStates Amateur Boxing Federation and sixth by the NationalCoaches of America.
Now in his fourth seaHon ,incompetition, Gauvin, whe> willenter the senior class at :BishopConnolly High School nextmonth, has the enviable recordof 30 wins against one .Ioss.
Obviously pleased a,t this turnof events, Ron Comeau, CYO director of boxing and Dave's
OLD FASHIONED FAMILY FAIRSaturday and Sunday
AUGUST 22 - 23, 1981 - 10:00 A.M. - 7:00 P.M.Sacred Hearts Seminary-Great Neck Road- East Wareham, Mass.
Just follow the ARROWS
16 THE ANCHOR-Diocese of Fall River-Thur. Aug. 20, 1981
Iteering pOintl~
CCD teachers will meet at 7p.m. Monday in the chapel.
The Women's Guild will meetat 7:30 p.m. Wednesday, Sept.9.
Rosary-makers will resumetheir meetings on Wednesday,Sept. 30. Those interested inmaking rosaries for the missionsmay call Mrs. Anita Joseph, 6738686.
Bread of Life prayer groupwill meet at 7:30 tomorrow nightfor prayer and liturgy. Healingand prayer ministry will followat 10 o'clock.
BLESSED SACRANIENT,FALL RIVER
STANG ASSEMBLY,KNIGHTS OF COLUNIBUS
Officers will be installed at adinner dance Saturday, Sept. 12at the Council Home, 1492 Columbus Dr., Fall River.
ST. ANNE,FALL RIVER
Father Rene Belanger of theBlessed Sacrament Fathers willmake an appeal for his community's missions the weekend ofAug. 29 and 30.
The parish fellowship willmeet at 7:30 tonight in theschool cafeteria.
ST. JOSEPH,FAIRHAVEN
Parishioners not officially registered are asked to call the rectory and give the secretary theneeded information.
~~'--"-'--'----------,------------------------.,, ,, ,, ,
i Are You Moving? !, ,: The Post Office has increased from 13 to 25 :, ,: cents its charge to THE ANCHOR for notification :: of a subscriber's change of address. Please :, I ': he p us reduce this expense by notifying us :: immediately when you plan to move. :, ,, ,: Please Print Your New Address Below :, ,, ,, ,: NAME. ' ,.,., .. ,."., ,., ,'." '",' "" , ",'.'.', , :, ,: STREET ADDRESS , " "." , "."" , ,.",.' .. ,........ :, ,, ,, Apt. #, CITY, STATE,.,."., ,., .. ,.. ,.. ,.. ,.,.""" " .. " .. , " .. ",.... ,, ,, ,: NEW PARiSH , ",;,,, ,., , " .. ,.",." .. ,.,.,: .. ,.,.,.,."" ,. ,.,.. :. ., ,: DATE OF MOViNG""".,." .... " ... ,.. "" ..... ",.,., ..... ,.,.,", .. ,., .... ,.... :, ,, ,: And please attach your OLD ANCHOR AD- :'I ': DRESS LABEL be ow so we can update your :: record immediately. :, ,, ,, ,, ,, ,, ,, ,: ' Paste Old Address Label Here :, ,, ,, ,, ,, ,: CLIP THIS ENTIRE FORM AND MAIL TO: :, ,, ,: The ANCHOR :, ,: P.O. BOX 7 - FALL RIVER, MASS. 02722 :, ,: THANK YOU! :, ,, ,, ,~ u • ~" __ , __ ·_····_·,,·
ST. MARY,NEW BEDFORD
The parish acknowledges thegift of a chalice from Mrs. Joseph Bettencourt and her familyin memory of Joseph Bettencourt. It will be used in the convent chapel and the chalice nowthere, memorializing FloridaHealey, will be sent to San Pedro Sula, Honduras, for use ina mission church.
Altar boys will have an outing to Rocky Point on Monday.
Persons" interested in workingon a sewing project in the earlyfall are asked to contact FatherJohn F. Moore, pastor.
VoluntElers for choir member·ship are needed and it is alsorequested that parishioners consider membership in an intercessory pJrayer group to be formed this full.
Parish organizations are, askedto submit their calendars ofevents to the rectory by the endof August so that a completeschedule may be published.
HOLY NAl\fE,FALL RIVER
Rehearsals for The Music Man,to be produced by the parish,
, will begin at 7:30 p.m. Monday,Aug. 31, in the school hall.
BIRTHRIGHT,NEW BEDFORD AREA
The organization is in need ofbaby and maternity clothes. Donors may call Betty Flanagan,996-2568, or bring items to theBirthright center, 398 CountySt., New Bedford.
DEAF APOSTOLATE,FALL RIVER DIOCESE
The apostolate's educationprogram for all ages will reopenin the fall. Those wishing to enroll in classes or to assist withteaching are asked to contactthe apostolate office at St.Anne's Hospital, Fall River, 6745741 or Father Joseph Viveiros,director, at St. John the Baptistrectory, New Bedford, 992-7727.
Also scheduled to begin inlate September or early Octoberare sign classes.
CHRISTIAN LIFEFELLOWSHIP, SONIERSET
An international and ecumenical tent meeting will take placeMonday, Aug. 24 through Sunday, Aug. 30 at Slade's FarmPark, Rtes. 6 and 113, Somerset,with services held from 7 to 10p.m. weekdays and from 1 to 4and 7 to 10 p.m. Saturday andSunday.
Monday's opening speaker willbe Father Pierre Lachance, O.P.,of St. Anne's Shrine, Fall River,and Father Andre Patenaude,M.S., will lead the La SaletteSingers Thursday ev,ening, Aug.27. Other speakers and musicalgroups will be heard throughout the week.
BREAD OF LIFE PRAYERGROUP, FALL RIVER
The group will sponsor twoLife in the Spirit seminars forFall River deanery prayer groupmembers. The first will start at7:30 p.m. Tuesday, Sept. 8 andthe second at the same timeThursday, Sept. 10. Both willcontinue for s~ven weeks andwill be held in the chapel ofBlessed Sacrament Church, FallRiver. Those wishing to attendshould contact Fred Demetrius,644-2375, or Sonny Ferreira, 625-
5344.
in person-
B' AT MANSPIDER MAN
DARTH VADORTwo Shows Doily
10:30 & 2:00
PRAYER 'GROUPS,NEW BEDFORD DEANERY
Area prayer groups are sponsoring a family outing fromnoon to 6 p.m. Saturday at OurLady of the Lake Camp, EastFreetown. "Food, chairs, grillsand guitars" should be brought.The event will be canceled inthe case of rain.
SANTO CHRISTO,FALL RIVER
The Council of Catholic Women will sponsor a trip to theKateri Tekakwitha Shrine, Auriesville, N.Y. Sunday, Oct. 4.Those wishing to participate maycall Hilda Silvia between 9 a.m.and 5 p.m. at 672-7872., The council will meet at 7:30
p.m. Tuesday, Sept. 8. New members are welcome.
ST. MICHAEL,SWANSEA
Tomorrow is the feast of St.Pius X, who established the FallRiver diocese. Veneration of thesaint's relic will take place following 9 a.m. Mass.
Religious education teachersare needed to conduct classesat home or in the parish school.
i I'"The books are appea 109, thechildren love you and you'respreading God's word," say CCDofficials in asking for assistancein the program and noting thatteacher training is available.
Application forms will beavailable this weekend for women wishing to join the parishWomen's Club.
BLESSED SACRAI\fENfADORERS, FAIRHAVEN
The Adorers' monthly holyhour will be held at 7 p.m. Tuesday, Aug. 25 at Sacred HeartsChurch, Fairhaven. Father HenryCreighton, SS.CC., will officiateand refreshments will follow.
ST. JOHN OF GOD,SOMERSET
Confirmation candidates willbe invested at 7:30 p.m. Wednesday, Sept. 9. Starting dates forother CCD classes will be Sept.21 for 7th grade; Sept. 26 forgrades' 1 through 6; and Oct. 3for kindergarten.
ST. STANISLAUS,FALL RIVER
Czestochowa Confraternitymembers will meet for spiritualdirection during either of theMasses on Wednesday.
, Prayer Days are being heldthrough Wednesday, the Solemnity of Our Lady of Czestochowa.
At 6:30 p.m. Sunday Anointing of the Sick will take placein a ceremony open to parishioners and non-parishioners.Father John Darcy of Warwick,R.I., will preach.
OUR LADY OF ASSUMPTION,NEW BEDFORD
CCD registrations for gradesone through 12 are now beingheld. Prompt' registration is urged so that materials may beordered for September. Parentsmay call the parish center, 9947602, from 10 a.m. through 2:30p.m. Monday through Friday.
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