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ريا ا) ع( ا از دThe fable of Ali’s proposal from daughter of Abi-Jahl ا ه: ع دردي آ تا و م ا اۀ زه تن ﺡا ن د اه ، ح ا ر ا. تدت ﺡ و م ا آ ا م ا ات زه رۀ ، در ا م ا اۀ زه ه ۀ ان اهن و دار و اه از د : Mr. Hedayati: The subject matter is about Hazrat Zahra (S.A) and variety of questions in this matter. Regarding the fact that these days are Fatimiyyah days and Martyrdom of Hazrat Seddighah Tahirah Fatima Zahra peace upon her, Will you please talk about Hazrat Zahra (S.A) from Sunni Community references and Sunni historian and scholars’ view about her. داب ا : را م ا ات زهۀ ﺡ دت وز ، وع از ن م وا ا اب و ارواح ا ، روﺡ ا ت ﺡ ض ، و و ، ا و ﺡ را آ. ۀت ﺹ ا را ه دهت ون ﺡ ج را در ا داشار ده ا ا ارواﺡ . ء ا اDr. Qazvini: Before starting the discussion, I would like condole with the anniversary of oppressively martyrdom of Hazrat Zahra peace upon her to Hazrat Hujjat Ibn al-Hassan may Allah hasten his coming and all seekers of right and real path and Imamat and vilayat. I swear Allah to Hazrat Seddighah Tahirah assign our wages our lord’s coming Hazrat Vali Asr, May our souls get sacrifice to him, in this highest catastrophe Insha Allah. ن م ا اۀ زه ت در را، آ آ روا ؛ ح اهم در ﺹ د م ا ات زه نا ياي اﺡ ، د دارد و ري و در ﺹ و. ري آ: ة ا ه أ ء ]. ١ ] ن ا م ي و ، ات زه. With regard to Hazrat Fatima Zahra peace upon her, I do not imagine anyone can hide the traditions about grand prophet’s daughter Hazrat Zahra’s Superiority which exist in Sunni Community Sihaah especially Sahih Bukhari and Muslim. Bukhari narrates: “Hazrat Zahra is master/princess of all paradise’s women” [١] و در روا آ: ا ء و أ ا ه أ ء ة ن أ أ]. ٢ ] And narrates: … دارد در ﺹ: ا ه ء ة و أ ا ء ة ن أ أ]. ٣ ] There exists in Sahih Muslim: …

ير ا ا The fable of Ali’s proposal from daughter of Abi …...Regarding the fact that these days are Fatimiyyah days and Martyrdom of Hazrat Seddighah Tahirah Fatima Zahra peace

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Page 1: ير ا ا The fable of Ali’s proposal from daughter of Abi …...Regarding the fact that these days are Fatimiyyah days and Martyrdom of Hazrat Seddighah Tahirah Fatima Zahra peace

از د � ا�� ���) ع(ا����� �ا��ري ��� The fable of Ali’s proposal from daughter of Abi-Jahl

: ه2ا1��8ن I?�ا8�ن ح�Fت ��DEۀ زه�ا Bم ا@ ��?�� و =ا>ت 8:2دي آ� در 8�7�ع �56

�اه2 ��د ، K�� R��� �� اO1 آ� ا�1م ��DE?� و ��Qدت ح�Fت . اO1 ��ر�M8 Nح اصT12ۀ �Eه�DE�� Nۀ زه�ا Bم ا@ ��?�� اK ، در ��رۀ ��S�F ح�Fت زه�ا Bم ا@

2?1�8�� KV6ص KW : ��?�� از دY��W8 N�Z21 اه� KW و 8�ر �ن و دا�2WDXان اه�

Mr. Hedayati: The subject matter is about Hazrat Zahra (S.A) and variety of questions in this matter. Regarding the fact that these days are Fatimiyyah days and Martyrdom of Hazrat Seddighah Tahirah Fatima Zahra peace upon her, Will you please talk about Hazrat Zahra (S.A) from Sunni Community references and Sunni historian and scholars’ view about her.

: �اب ا�د�

K82 ��oوز ��Qدت �n8���8ۀ ح�Fت زه�ا Bم ا@ ��?�� را ، Op�Vq از �Qوع ح�Fت حO� Ks اO�6o ، روح� و ارواح اo O?Do�:o�اب �82T8 ا2roاN و �DRم �Z2W1�Iن

2ا را �� ح�Fت صT12ۀ . آvW راN حu و حKT?T ، اK8�8 و و>K?��R ، K1 ��ض �8�8 v�q Nه��E �I vده �oت و�Fن ح�D1<�8 ج�� �Dn� KV?8ص O1داش �8 را در ا

ا��Xء ا@. �ص� ارواح�o �W ا2roا�q Nار ده2 Dr. Qazvini: Before starting the discussion, I would like condole with the anniversary of oppressively martyrdom of Hazrat Zahra peace upon her to Hazrat Hujjat Ibn al-Hassan may Allah hasten his coming and all seekers of right and real path and Imamat and vilayat. I swear Allah to Hazrat Seddighah Tahirah assign our wages our lord’s coming Hazrat Vali Asr, May our souls get sacrifice to him, in this highest catastrophe Insha Allah.

�D� ن�DZ O8 ��?�� @م اB روا�R�1 آ� آvW ، در را��S�F� �� �M ح�Fت ��DEۀ زه�ا

I?�ا8�ن ��S�F ح�Fت زه�ا Bم ا@ ��?�� د �V� K ��8م در ص�6ح اه� KW ؛ �1 2Q�� N2?Q�I و��د دارد ، ��اي اح2ي v��8 ري و�p� �?6در ص N�1و . �T� ري�p�

�8 2Wآ : ?�2ة � �DE�� ��Wso١.[��ء أه� ا]

K . ح�Fت زه�ا ، ��v و ����ي �DRم ��X?�ن ا With regard to Hazrat Fatima Zahra peace upon her, I do not imagine anyone can hide the traditions about grand prophet’s daughter Hazrat Zahra’s Superiority which exist in Sunni Community Sihaah especially Sahih Bukhari and Muslim. Bukhari narrates: “Hazrat Zahra is master/princess of all paradise’s women” [١]

�8 �T� K12 و در رواWآ :

O?W8=Doأو ���ء ا ��Wso2ة ���ء أه� ا�? ����R أن O?7�R �8٢.[أ] And narrates: …

: در صv��8 �?6 دارد?�2ة ���ء اO?W8=Do أو ?�2ة ���ء هN� ا�8�� ����R 7�� أنR �8٣.[أ]

There exists in Sahih Muslim: …

Page 2: ير ا ا The fable of Ali’s proposal from daughter of Abi …...Regarding the fact that these days are Fatimiyyah days and Martyrdom of Hazrat Seddighah Tahirah Fatima Zahra peace

2اي ��vo و ��V ��8م ، N��X?I ۀ زه�ا درDE�� N��1�� آ� Kا����X� ��W1 اO1 ا��1��K . ه� �� ر�?Y و وا> ا

These are the sign of greatest rank of Hazrat Zahra before glorious Allah and grand prophet.

ه�ي ر���o در�ۀ اول اه� KW اK ، در آ�ب ا>:?�ب ا�2V� O ا�Vo آ� از آ�ب

م ا@ ��?�� �� V:R �1?� ��?�ر ز�R�V1ي دارد آ� ��V ��8م �� ح�Fت زه�ا B �ن : ��8�د�2

��R : أO?7�R �8 أ�� ?2ة ���ء اKo�q ،O?Do�:o �1 أ��D� KW� v1�8 O1�� Kان؟ �qل �?�2o2ا �� ا??2ة ���ء ���Do أ�8 وا2To ��o زو�� Kوأ� ��Do�� 2ة ���ء?

[٤.[وا¢ �ة?2ۀ ز��ن د�?� و � �ت ه�� ؟ ح�Fت زه�ا ��8� �R آ� �د �?��WX �I : د��1� 2

او ?2 ز��ن دوران �دش ��د ، و �D� KW� v1�8 : �Rان ¤� 2Q ؟ ح�Fت ��8�د�2 �1¥ ه�� vo�� ي���� .

: و در رواK1 د��1 دارد?N2 و ����ي �ص� �1¥ ��دN اK و R� ����ي ز��ن دو ���ن ه�� v1�8 ت�Fح .

In the book of Al-isteiyab by Ibn Abd al-bir which is one of the first class Rijali book among Sunni community there is a beautiful sentence that Grand Prophet said to Hazrat Zahra: “Are not you satisfied that you are the master of this world and futurity’s women? Hazrat Zahra said: what about Imran’s daughter Hazrat Maryam? ‘She was master of women in her era and you are Master of your era’ Grand Prophet said.” And in another narration narrates: “Hazrat Maryam was master of women in her era but you are master of women in two worlds.” [٤]

آ2W آ� ه�ي ���D اه� KW ا�T� ، K �8 ا�O ح�s از ��qي ��V از ا�ا��

KrZ : �XS�� vª �s12 O8 �Fأ� �DE�� أن ،�� ��oا O12و� Nر�p� ي�o٥.[ا]

Ibn Hajar one of the dominant figures among Sunni Community narrates: …

��ا�R از اO1 در . ��N28� v اK اp� �1 O1¥ از ���S�F آ� در ص�p� �?6ري و 8 K1�7و ر ¬F­ �� ت زه�ا را�Fح K1�7و ر ¬F­ ��8م �V� آ� Kروا�1ت 8:2د �N28 ا

�8 �T� �?6ص K1ري در روا���X?� vآ� ح�آ Kآ2W آ� �V8�?I حu ��ا�� دا��� ا : ��8�د

[٦.[إن ا�VF¯o ¬F¯1 ��o، و�7�o �7�1ك 2اي ���WVF­ ، �R ¬F­ �� voك �8 Q�8 �7را �R K1�7د �د و �� ر�Q .

This was a part of her superiority which has been mentioned in Sahih Bukhari and Muslim. Moreover it can be understood that Grand Prophet considers Hazrat Zahra’s anger and satisfaction equal to Glorious Allah. Hakim Neyshaburi in a correct narration narrates that Grand Prophet said: “Glorious Allah gets angry with your anger and gets satisfied with your satisfaction” [٦]

: و در صN2Q �T� ³?� v��8 �?6 اK آ� [٧.[إ����W8 �:F� �DE�� �D 1=ذ�W1 �8 �ذاه�

Page 3: ير ا ا The fable of Ali’s proposal from daughter of Abi …...Regarding the fact that these days are Fatimiyyah days and Martyrdom of Hazrat Seddighah Tahirah Fatima Zahra peace

�DE��K . �Iرۀ O8 OR اK ، ه� آ� او را اذK1 آ2W ، �8ا اذK1 آ�دN ا

It has been narrated in Sahih Muslim: “Fatima is part of my body, anyone who annoys her, annoys me.” [٧]

K1از روا �F:� ه� دارد آ� و در : �WVF2 ا­T� ، ��VFا­ OD� . And in some other narrations says: “… anyone who makes her angry makes me angry”

�8 �T� ري�Voا �در � ��BT�� �sح Oي ا��q� K1روا O12 آ� اW�8 �ذاه� « : آ �W11=ذ « Kو . �����X اO1 اK آ� ­F¬ زه�ا و ا�1اء زه�ا ، ­F¬ و ا�1اء ��V ��8م ا

. F¬ ح�Fت زه�اء آ�r اF­K¬ و ا�1اء ��V ��8م هv آ�r اK ؛ �I ا�1اء و ­�VWoذى ا�1 O8 أذى v1�6R 5126oذ�1؛ �ن أذى و�� ا�� v� ص�� ا@ ��?� و ��o و

�VWoا �W8 Yqو O8 ��� ،�DE�� 2 �³م ���� 1=ذ�1 �8 1=ذيqو ،N�?ºوآ ��?�q ،�q�rRح�ام إ و> Q« �� حQ �DE�� u« ��ذت �� ��� 1=ذي ا��X� �VWoدة ه�ا ا�Vpo اoص6?�،

�E�:R O8 ����:8 اء�Tأ�vn �� إد �ل ا�ذى ��?�� q O8� و2oه�؛ و��oا ��ف ��> 2Qة أ� [٨. [ذT:o�� �o��� �� ا�2o?�، وo:�اب ا¢

Mr. Ibn Hajar Asghilani narrates in Fat-hul Bari that the narration “anyone who annoys her, annoys me.” shows that Hazrat Zahra’s anger and annoyance is Grand Prophet’s anger and annoyance. And Grand Prophet’s anger and annoyance equals to blasphemy so as a result Hazrat Zahra’s anger and annoyance is equal to blasphemy. [٨]

: Z�21 و در ��ي د��1 �8��V، و OD8 ¬F¯R ���ا �r�1 �VFأ­ O8و ،�VFو­ ��VF­ O?� ى� 2q].٩]

In another place says: …

�8 �?V:R �12Toوي در �?¿ ا�W8 ي�q� 5122 از ح:� ، �D�1و د v?:� �از ا� �T� �� ورد� » : آ�» O8 �ذاه� �2T �ذا�� �8 ��oا �W:o �?�:� �8ء و�D�oء ا vه��Eو ���oا v�W� ��o2 أذه¬ اqء ا�رض و

v��r�� �?o v���Q وإ�D� اo�� ا�oي ا��Vهv وآ��هv ح�� ا�Xoف، �VW1 B¯� و �?oإ Yرا� �oأن ذ v�o ام�oا v�:1و vه��E ��oن اÀ� ؛v�W8 Yq و �D� v�8�1 أن v��Do

].١٠] �Dن و زO?8 �� او KW:o ��د� N2 ، �� ا�2ازۀ ��ا راWآ K1ت زه�ا را اذ�Fه� آ� ح .

Mr. Manaavi brings a sentence narrated by Abu Naeem Deylami after the tradition “anyone who annoys her, annoys me.” That says: “anyone who annoys Hazrat Zahra may be damn on him as much as infinite skies and earths.”

O1ا ���D� ت زه�ا در ص�6ح ه��Fح Â8�Q م�T8 و K?:q�8 ه�ي از KWاVo� . اه�

. �o��8 ��ا�R از اO1 اK و T� O8ط دو � �D��� ��ض آ�دم These were some samples about greatest situation and rank of Hazrat Zahra in Sunni Community Sihaah. Of course, the issue much more than these and I just mentioned two or three samples.

Page 4: ير ا ا The fable of Ali’s proposal from daughter of Abi …...Regarding the fact that these days are Fatimiyyah days and Martyrdom of Hazrat Seddighah Tahirah Fatima Zahra peace

: ه2ا1���� O1ا ���T8 آ� در Kاي آ� ��اي �TT68ن و دا�2WDXان R ���q��� اK ، اO1 ا

، 2WW�� 2 �?�نWا���2 و ���X� ��W8 2Wا���ن ��ro�p8 �آ� ح �S�F� �DهKه�ي ���Iك ��W ا8?� آ� �R �ص� ح��7 �?³ ا�Dار د�WDQن حKT?T و �K�?F و د

K�� ن در�WÅDو ه N2ا آ�د?I�8 شBR Â1ر�R Æ1�6R 2م داد��sا� N2D� K2 ، دو ح�آWWآ�زي �:�� ��اي د��1ان آ� �� ��Xp از �ن. K�?F� <ه� در �����8 او �Q�Z ه�ي

� R�ا�2W در ���T8 ا�2 ، د2�21 آ� ��D دوم اO1 آ� ا����� �زي آ�دN. ا�I v1دا ��?�v ا�O?:D و �ر�I 2?Q ��وغ ��1�F اه� �?K �صKD و ��Eرت Bم ا@

هO?WÅD 68�ر آ��WSت ح�Fت ��DEۀ زه�اء Bم ا@ ��?�� صÆ �راBR �� ، 2WW�� �Sش . ه�ي درو­?O وارد �RرÂ1 آ�د�2 ��8�ح��� دK زد�2 و ا�����

Mr. Hedayati: There is a point for consideration of scientists and researcher in here that before all these superiorities which even the opponents were unable to ignore them and could not explain them, the enemies of truth and excellence and dirty hands of Bani Umayyah which have been constant till this era beside in order to distort the history, they did two important actions. Firstly they forged superiority and excellence for others (whom never had) that have already been mentioned in previous sessions. Secondly when they noticed nothing can be done before rich superiority of Ahlul-Bayt, peace upon all of them, and Hazrat Fatima Zahra (S.A) they made fables and made every endeavor passively to enter untrue fables into history.

�8 �W1³وq �ي دآ�q� ب�W� م�2 68WDXا����� از دا� O1آ� ��1 از ا v?اه� ه� را

� �ا ����¤ v?W?V� �R 2WW2 ؟ا�2 ، �8?� ص6? ��اي �8 �?�ن آWWرا ��ض آ Â1ر�R � We ask respected scientist Dr. Qazvini to explain one of these fables to see how they wanted to divert the straight path of the history?

: ��اب ا�د

در را��M �� ا����� �زي ، �S�F� Æ?:FR �1 Æ1�6R ، �??¯R اه� �?K ��?� اB�oم در � دراز داد دورا �Qر O1ا v?اه�p� �Zآ�د21 آ� ا Nر�Qا �o�� ت�Fا8?� ح �W� ن . O8

�8 Nر�Qا ���D� 2W¤ �� طT� �� K�?F� O1در ��ا�� ا v?WV� 2:� �R ، vWت آ�Fح �?n�Nآ�د �¤ Nه��E ۀT12ا�2 ؟ ص

Dr. Qazvini: You mentioned about the fable making, change, distortion or weakening of Ahlul-Bayt’s superiorities in Bani Umayyah era and if we want to speak about them, there is much to say. I just mention some samples then turn to what they have done before this unique superiority of Hazrat Zahra. (The famous successive/Mutawatir narration by grand prophet Muhammad who said: “Fatima is a part of my body, Anyone who annoy her, annoys me …”)

2 ا��اب آ� در ص�6ح اه� KW اK ، و رواMq K1:� اK آ� �� �Mدر را� Bº8

2 ا���اب ا> ��ب ���« �V8�?I اآ�م ]2 » ] ١١s�8 �� م دره�ي ص���6 را آ��DR�8 Nد�XZ مB�o³ در ��� ��?� ا� ، K�� ��8م �V� ، 2Q . 2ا : و ��8�د �� v�q

� را XZ�دم ، 2اي ��O?W¤ vo آ�ري آ�دV� O8�دم آ� دره�ي �DQ را ��v و در ��.

Page 5: ير ا ا The fable of Ali’s proposal from daughter of Abi …...Regarding the fact that these days are Fatimiyyah days and Martyrdom of Hazrat Seddighah Tahirah Fatima Zahra peace

For instance concerning the block of the door (Sadd Abvab) that has been mentioned in Sunni community Sihaah there is decisive narration [١١] that says grand prophet blocked all companion’s door houses which were opened to mosque except Hazrat Ali’s door house and said: “I swear to God, I did not block your door but open Ali’s door, The universe God did so.”

K2 ا��اب ا> ��ب ��� ، ح512 و �K�?F ��?�ر �Zا��ÊW ا �?Fq .O1ا N28� ا�2 ه�

ا�2 و �1 ح�º12 را �:� �� ص�6ح �N28ح� در ص�p� �?6ري و صv��8 �?6 و د1N8�د آ�د�� �V8�?I ا�2 آ� :

The matter blocking every door except Ali’s door is a great tradition and superiority. They (opponent of Ahlul-Bayt) came to forge a narration even inside the Bukhari Sahih and Muslim Sahih and other Sihaah that says Grand Prophet said: “Block all opening to mosque except Abu-Bakr’s opening.” [١٢]

� أ�� ��� ��ب � �?­ 2s�Doه�ا ا �� � � 2وا ��W آ� ] .١٢]

. ه� را �� 212WV� 2s�8 ­?� از روز�ۀ ��qي ا����� �DRم روز��و روز . اص�W� Bب ا����� در �W128 اص�o³W8 B �2اKQ ا��Xء ا@ �:2ا �56 �اه?v آ�

K��8م از د�?� ر� �V� از �ن آ� �I ، د�� ÂWرح��V� K ��8م هv در V� �W128�د و در K��ه� �I از رح��V� K ��8م در �DR ، �W128م ص���6 در YD� 2s�8 ��د�2 ،

2Q �7ح� .B �K هv از Q �� ÂW� و ح� در �� � از روا�1ت هv دارد آ� در دروان �8 ¬ �ا�2 و ���D� ، 28� �8زش را �8 �1 �� ا KXZ .

Insha-Allah we will discuss later that Mr. Abu-Bakr had no house in Medina at all and he was not in Medina on the death day of Messenger of Allah but he was in Sanakh. When messenger of Allah passed away, all companions were in mosque and arrived hours later. Even there are narrations that says even he would come with a camel or horse for praying and return back to Sanakh during his Caliphate.

q�X�8 �ح �W : ا�2 ، آ� �V8�?I ��8�د ?�T� O آ�دNهO?WÅD روا1� آ� Q?:� و

�Wsoب أه� ا�VQ 2ا? O?�6oوا O�6o١٣.[ا] 2WX�� ي ��ا��ن اه��q� دو O?و ح� Oح� .

Also there is a narration which Shiite and Sunni even orientalists have quoted that grand prophet said: “Hassan and Hussain are two masters of the paradise youths.” [١٣]

Nآ�د Y7و O18�د در ��ا�� ا�� �V8�?I ا�2 آ� :

�Wso2ا آ��ل اه� ا? ، �D� ١٤.[ا����� و] 2Wه� KX�� �8دان اه��?I ي�q� دو �D� ا����� و .

Before this tradition, they have forged that grand prophet said: “Abu-Bakr and Umar are two masters of the paradise olds!” [١٤]

N�Í�W8 در �Qدا KWاي آ� ��q ا�8م ��اد ��?� اB�oم �� �:�F از ���Dي اه�

در ��رۀ اO1 ! ��ز��V8�?I 2 : اK ، وq� آ� O� �61 أآ�M8 vºح آ�د�2 و rZ2W آ� : Z�1?2 ؟ ا�8م ��اد ��8�د ح512 ¤� �8

Page 6: ير ا ا The fable of Ali’s proposal from daughter of Abi …...Regarding the fact that these days are Fatimiyyah days and Martyrdom of Hazrat Seddighah Tahirah Fatima Zahra peace

Q��2 �� ص�رت ��ان آ���� آ� وارد ��KX���8 KX ��ي I?� �8د �?��DR ، Kم��o و ١٨ ...�8 KX�� 2 وارد��Q .

During a debate that Imam Javad (A.S) had with some of the Sunni scholars, when Yahya Ibn Aktham asked Imam Javad’s idea about this tradition, he answered: “Paradise is not place of old folk, all who enter paradise, are ١٨-year old youths and …”

: �1 در ��ا�� ح512

ا�� �Rرك �?�v اO?�Tºo ، آ�ب ا@ و ���R اه� �?� : ح512

� � . ا�2 آ�ب ا@ و W� را

Or in front of the tradition: “I leave you two worthy things, Allah’s book and my family member.” They have forged: “I leave you two worthy things, Allah’s book and my method/Sunnah.”

: ح512

��ro� اsWo�م ا�8ن >ه� ا>رض O8 اo¯�ق واه� �?� ا�8ن >8� O8 ا> Bف �Àذا [١٥. [O8 ��?Vq اo:�ب ا �r�ا �ص�روا ح³ب ا��?�

�» sW�م ، ��v�1 اq12v ، اه12v اص���6 آ�o«ح512 ��W:8 ��ر� . ا�2 را .�2ارد

: در ��ا�� ح512 [١٦.[أ�� �W128 اv�:o و ��� �����

: ح512�� و��D ح?����M و��Dºن ��rT و��� ����� � [١٧.[أ���W128 اv�:o وأ����� ا

�1�I ����ا� ، vD�� ��Q O8 ن�Dº� ، د1�اره�ي �ن �D� ، ن و ��� در �ن ه�ي �ن� ÆTK . ا

�D� O8 ، K . دا�v 8:��م �?�K آ� آ2ام ��Q اK آ� داراي ÆT ا

And against the tradition: “I am the city of science and Ali is its gate.” [١٦] They forged: “I am the city of science, Abu-Bakr is its columns, Umar is its walls, Othman is its ceiling and Ali is its door!” [١٧] I wonder which city has ceiling!!

�د ��pري در �RرÂ1 آV?�ش ، ج Bº8 �1آ�٨٠ ، ص٤ K : ��T آ�دN ا��Tو��� ����� و8:�و�1 ح� v�:oا �W128 أ�� .

K . vD�� ��Q O8 ، ��� در �ن و 8:�و�1 ح�Tۀ �ن در ا Or Bukhari in his great history (TARIKH KABIR) Vol.٤ P. ٨٠ has quoted: “I am the city of science, Ali is its door and Muaviyah is ring of the door!”

: ح?��1 در ��ا�� حKo³W8 512 آ� �VD¯?I ��8�د �1 �� آ�Dل ��

��8 O8 ه�رون �o³WD� �W8 K١٨.[أ�] N28� ، K�8�Q و ا�2 آ� ���K1 �� ح�º12 �:� آ�دNا�2 آ� در صN28� O?6?6 ا

�8 K��ª ا8?� را �W� Ko2 رذاW8�د آ� ح�³1 �8. آ�� �V8�?I 21�Z : ��8 O8 رون�q �o³WD� �W8 K١٩.[أ�]

����1 !K . دO8 �� �R �WDQ ، ه2W��D د�q �WDQرون �� 8�� ا

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Or in an extreme impudence in front of rank/Manzilat tradition that grand prophet said: “Your rank toward me is like Harun to Musa” [١٨] they have forged a tradition that proves endless impudence and meanness of Bani Umayyah that Hariz says Grand prophet said: “Your [enmity] rank is like [enmity] of Qarun to Musa!”

Z : O8�21 اي ؟ در ��اب �8 آ2WW آ� اO1 ح512 را از آ� N2?WQ وq� از او =ال �8

�8 �VW8 ن را �� ��>ي� ��Do2 اV� O� 2?oا�2 د21م آ� و� . �VWDoوه� ��� ا �o�T1 ��Do2 اV� O� 2?o�oا K:D��o ا�oاوى ��R ODو�q �1ل .

O1ا8? ا �W� ش ��8�ح��ۀ دود�8نBR و �: ����X� �1 ��ه��F� در ��ا�� Kآ�ان � اه� ¤� ���ي �رQ?2 را ا�� �2��Q�Ñ ، ��ز ��ر �رQ?2 از . اه� �?v�?�� K اB�oم

. 2��8 آ2W و �رQ?2 هKXI �X?D ا�� �2��R �D و ���ن را رو�I �8 OQ ا�� �8 When Hariz is asked whom he has heard this narration from? He replies: I noticed that Valid Ibn Abdul Malik recites it to people above the pulpit. These are the sign of Bani Umayyah’s shameless endeavor against endless superiority of Ahlul-Bayt peace upon them. As much the clouds cover the face of sun but sun will shine again behind clouds and lighten the world…

�n� ح512 8�رد �� �M2 �ذا�� « در را�T� ذاه�� O8 ، �W8 �:F� �DE�� « : �1روا O1اNآ�د �T� �Dآ� ه KQ�د KrZ آ� اO1 ح512 �8... . ا�2 ؛ ح� ��pري و v��8 و ا

KR�ا�2W در ��ا�� اO1 ح512 و اK�?F� O1 ا�2 آ� ��D ا�1�q� O1ن دN21. از 8�ا�Rات ا، 2WW³رگ ا���ر آ� ��N28� �?Fq �1 2ا� Nآ� اي را �:� آ�د v1ل دار�Vq �8 ��� ا�2 آ�

و�o اO1 دا�ن �� �O8 ، �W8 �:F� �DE�� « �E �ذاه� �2T �ذا�� « : �V8�?I ��8�د �اK ��ود از د � ا����� �ا��ري آ2W و روي اO1 ��د آ� ��� ��?� اB�oم �8

���Vاآ�م �ص �VD¯?I ، ت زه�ا ه�و �?�ورد�F�8 ح�p8 O� 2 ، �8�رs�8 2 و �28 درQ ��Óo ��دم آ� �V8�?I ��8�د» 68�O8 21�Z » v �ن �� ��دم در ح��o آ� راوي ح512 �8

: ��W1د �� OrR ف أن��pRوأ�� أ ،��W8 �DE�� إن�.

�8 O8 و Kv در دo ¥W1¯³ش I?2ا آ�DE�� 2W از O8 ا�R .

With regard to subject matter tradition “Fatima is part of my body; anyone who annoy her, annoy me”, this is a narration which everyone has quoted even Bukhari and Muslim and etc. this tradition is regarded of successive one. When these guys (Ahlul-Bayt’s opponents) have understood that are not able to ignore this highest superiority, have come and forged a story and claimed that it is true that grand prophet said: “Fatima is part of my body; anyone who annoy her, annoy me” but this is because of Ali intended to propose Abu-Jahl’s (one of the rigid enemies of grand prophet) daughter and in fact bring a rival wife against Fatima Zahra. So grand prophet got angry and came to mosque and said: “Fatima is from me and I scare to be found error in her belief”. Musavvir Ibn Makhramah, the narrator of this tradition, says: I was there while I was an adult.

: و �:�V8�?I 2 ��8�د

�D� O8 2 ؛WQام را دا�د�2 ، اح�� O8 آ� دا�8د �DXo2 اV� �W� 2ا را �اهv حBل ��� 2ا در �1 ODQد � 2ا و د �VD¯?I � ح�ام و ح�ام 2ا را حBل آvW ؛ و�o د

. �X� YD� 21�V�د

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2V� �W� O8 �o ص��ا v��Wª�� ،�DQ ��?� �� 8ص�ه�vª �R� ذآ� ص�� ا@ ��?� وv�ح�Wª�2 �ص�Wq2، وو�o ���� ��2�، وإ��� K�o : إ�T� N��1ل ص�� ا@ ��?� و

�?� و�v أح��م حB> و> أح�Õ ح�ا�8، وO�o واsR < ���oKW� YD ر�ل ا��o� ص�� ا@ � [٢٠. [وKW� 2�و� ا��o� أ2�ا

?�ة ا�ذ��ا �� أن 6�W1�ا اW�O� ���� v� أ�� B� ¬o�E �ذن، Doا O� م�Xه �W� إن���M1 أن ¬o�E ��أ O�ذن، إ>� أن 21�1 ا� < �vª ،ذن� < �vª �ه �D��À� ،v�W�ا ��W1و �W�ا u

[٢١.[�WV1�1 ،��W8 �:F� �8 أرا��� و1=ذ�W1 �8 �ذاه� �8 �Zم اB�oق �2ه2 ��� ��?� اBE را O8 � �اه2 د � ا����� را ��?�د ، ��21 د .

. ر�X� 2��s�د ، �8ا �8¤� آ� 8��¬ ر��I �DE�� �DE�� ¥sرۀ O8 OR اK ، �ن

The narrator says: and then grand prophet said: … I am not going to convert lawful (Halal) to unlawful (Haram); but daughter of Allah’s messenger and daughter of Allah’s enemy can not be collected in a home. [٢٠], [٢١].

ا�2 آ� ��ا�2W �� اO1 �:�?�ت ه�S�F� v ح�Fت زه�ا Bم وا�1ت را ��T آ�دNه� اO1 ر �ن

�د ا8?� اO?W8=Do را ز�1 =ال �2��V و Bاص �D�8 O12 و از ا��V� ال=ا@ ��?�� را ز�1 KاO1 در . ���2W1 آ� اصB اO1 ح512 در �Qن ا�8م ��� ��?� اB�oم وارد N2Q ا

ه�ي اD� O1��� آ�¤�� از BRش. �م ��� ��?� اB�oم حTWR KT?T?ص� اK از ا8K دود�8ن ��W ا8?� ��د آ� 8����r اO1 رواK1 در ص�6ح اه� KW �?³ وارد N2Q ا

. They have quoted these forged narrations to question both Hazrat Zahra’s superiority and the lord of believers, Amir al-muminin Ali, saying that this tradition is about Imam Ali originally. This is in fact… against Imam Ali. This was a small instance of Bani Umayyah lineage that unfortunately has been quoted in Sihaah book of Sunni community.

: ه2ا1��ز�2ۀ اO1 ا����� آ?�K و ¤ B�8اص ��S<و �1 د �?oد � ��:� �� v?W�8 آ�qا v?ا��R

��دن اO1 ا����� ؟Mr. Hedayati: who is the forger of this fable basically? And what are the reasons to prove the forgery of this fable?

: ��اب ا�د

�D� ��� O8 ، K �� ا�آvW ه?× در را��M �� اO1 آ� اO1 ح512 �:�� و ، 2Wآ � � W8ص�1�Fq �rي �Rر�p1 را ��ر� هKV�� v �� آ�� آ� اO1 ح512 را

Kاي داQ� ��2Q و هv ��ا�¬ Fq?� را B8ح�n آ��VQ ، 2W) �8�ر ��8�p8 O (ا . �� �:�� ��دن اO1 دا�ن

Dr. Qazvini: with regard to forged and fictitious of this tradition, I do not believe there would be any just person to evaluate history records, both the forger of tradition (Musavvir Ibn Makhramah) and the circumstances of the matter weather this story has doubt to prove its forged ness.

K �د ص�p� �?6ري اO1 رواK1 را �وردN ا :

�WVFأ­ ��VFأ­ OD� O8 �:F� �DE��] .٢٢] Nر�Qه?× ا K�?� ����ا� � �ا��ري ا8?� اO?W8=Do از د �?Fq �� اي .

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Sahih Bukhari has quoted: “Fatima is part of my body; anyone who make her angry, make me angry.” [٢٢] And does not mention the story of Amir Al-muminin’s proposal from Abu-Jahl’s daughter.

�8 �T� ¥6?6در ص vه v��8 2Wآ :

[٢٣.[إ��W8 �:F� �DE�� �D 1=ذ�W1 �8 �ذاه� K�?� ����ا� � �ا��ري د ³ �56?� �� O1در ا .

Also Muslim in his Sahih narrates: “Fatima is part of my body; anyone who annoy her, annoy me” [٢٣], we see that it is not the matter of Abu-Jahl’s daughter proposal either here.

�8 �T� �?62 صW : آ2W ح�آ��X?� v�ري در �82رك ��

[٢٤.[إن ا@ �VF¯o ¬F¯1، و�7�o �7�1ك K�?� ����ا� � �ا��ري د �?Fq ه?× و�� �� .

Haakim Neyshaburi in Mustadrak with a correct document quotes: “Truly, Allah gets angry with your anger and satisfies with your satisfaction.” [٢٤] Again it is not the matter of Abu-Jahl’s daughter proposal either here.

�8 �اه� �v?W آ� ��?�ري از ���Dي آv?W ، �8 و �8 وq� �RرÂ1 اO1 رواK1 را ��ر

Nآ�د �T� را K1روا O1ا KW �ا��ري د � ا����� ا�8 ه?× ا�QرN ا�2 ؛ �?Fq �� ايNد��� ��D� ا�2 ؛ از :

When we evaluate the history of this narration, we notice many of the Sunni community scholars have quoted this narration without mentioning the story of Abu-Jahl’s daughter proposal. These narrations are:

.٣٦٣ ص ٥ ج: ا¢ح�د وا���ºDo). ٢٨٧اDo��� (أ�� ��صv ا�6Foك

Abi Asim Az-zahhak (DD. ٢٨٧) Al-ahad val mathani: Vol. ٥, p. ٣٦٣

. ١١٩ص : ا�oر�1 ا�Moه�ة). ٣١٠اDo��� (وا2oو>�� Al-Dulabi (DD. ٣١٠) Az-Zurryat At’Tahirah, P.١١٩.

. ١٠٨ ص ١ ج: اvs:Do اV�o?�). ٣٦٠ اDo���(وا�VMoا�� At-tabrani (DD. ٣٦٠) Al-mujamul Kabir: Vol. ١, P.١٠٨

. ١٤١ ص ٢ ، ج١٤٠ ص٢ ج: ذ�R �1رÂ1 �¯2اد). ٤٦٣ اDo���(واMpo?¬ اVo¯2ادي Al-khatib Baghdadi (DD.٤٦٣), under Tarikh Baghdad: Vol. ٢, P.١٤٠, Vol. ٢ P.١٤١

. ١٥٦ ص ٣ ج: �Rر�W128 Â1 دuX8). ٥٧١ اDo���(وا�O ���آ� Ibn Asakir (DD. ٥٧١), Tarikh Madinat Dameshq: Vol. ٣, P.١٥٦.

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�?ªا� Oوا�)���Do٦٣٠ ا .( ���¯o2 ا . ٥٢٢ ص ٥ ج): ٧٤٨اDo��� (أ Ibn Athir, (DD. ٦٣٠) Asadul Ghayah (DD. ٧٤٨_, Vol. ٥, P. ٥٢٢

�Vه�oوا) ���Do2ال). ٧٤٨ا٤٩٢ ص ٢ ج: 8?³ان ا>� . Az-zahabi (DD. ٧٤٨), Mizanul Itidal: Vol. ٢, P. ٤٩٢.

�rW6o³ر�2ي اoوا)���Do٧٥٠ ا .(O?MD�oدور ا vn� : ١٧٨ص . Az-zarandi Al-hanafi (DD.٧٥٠), Nazm Daur As-samtin: P. ١٧٨.

�Dº?�oوا) ���Do2). ٨٠٧اS³واoا YDs8 :٢٠٣ ص ٩ ج . Al-Heythami (DD. ٨٠٧), Majmauz Zavaeid: Vol. ٩, P. ٢٠٣.

�sح Oوا�) ���Do1¬٢٦٥ ، ص٢٦٦ ص٨ ج: ا>ص���). ٨٥٢ا��o1¬ ا��R ، :ص ٢١ ج ٣٩٢ .

Ibn Hajar (DD. ٨٥٢), Al-Isabat: Vol. ٨, P. ٢٦٦-٢٦٥, Tahzib At-Tahzib: Vol. ٢١, P. ٣٩٢.

�8�Xo�6 اoص�oوا) ���Doد). ٩٤٢ا�Q�o2ى وا�oا �V . ٤٤ ص ١١ ج: As-Salehi Ash-Shami, (DD. ٩٤٢), Sayl Al-huda va Ar-rishad: Vol. ١١, P.٤٤. And Etc.

. ...و

�Zن ا�Å��W¤ �Z اO1 رواK1 در ��رۀ �ا��ري د � ا����� وارد N2Q ��د ، ��21 اO1 �³ر�8 Nر�Qآ�د�2 ا .

If these narrations had been about Abu-Jahl’s daughter proposal, surely these scholars must have been mentioned.

: �8��qن و �ز�2ۀ اO1 ا�����

Nورد� KW2W �� در �DRم روا�R�1 آ� اه� ، v��8 ري و�p� �?6در ص N�1ا�2 ؛ �� وا�X1ن از ا��ادي ��د آ� در ح�Q?ۀ ��qي . ر2 ��ر �8�p8 ��I ���8دي �� ��م 8

�2V ا@ �O ز�?� ��د و در ح�Dۀ 21³1 �� ��8 �8��8 ��W از �I u?WsW8ت R ، 2Q:2اد 2Q �Xز�?� ��د و آ O� @2 اV� �1ن��Xo ³ء� v2�2 ، �8�ر هQ �X2 . از ا��اد آV�

K ��دN ؛ �� ح2ي آ� در ��Dز �D:� ص��ات ا@ �O ز�?� �1 ��د Æo�p8 و دODQ اه� �? ��E اO1 ص��ات �� �VD¯I و �ل : �ل �VD¯?I را ح�ف آ�دN ��د و �VD¯?I �� KrZ و ���D� �VD¯?I ، 2Wء ه�� K?� 2 آ� اه�Wه� �VD¯?I ؛ ¤�ن آ���� از �ل v1�Z

v ، وq� O8 �� �ل �VD¯?I ص��ات �8�� O1�6ل �8 اQ� ي اO8 O1 ��ا. Q��2 ه� O1آ� د�8غ ا Nرا ح�ف آ�د �VD¯I ص��ات �� �ل ، vo�D� O?8ام ه� را �� ز .

The hero and forger of this fable: In all of the narrations which Sunni community have mentioned especially in Bukhari and Muslim Sahih, the document reaches to person named Musavvir

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Ibn Mukharramah. This guy was among the people who were beside Abdullah Ibn Zubayr and during Yazid attack to Mecca; a stone was thrown from ballista and killed some people that one of them was Musavvir who was among the Adullah Ibn Zuabar army. Abdullah Ibn Zubayr was such a person who was opponent and enemy of Ahlul-Bayt and removed praise and greeting to Muhammad and his descendant in Fridays’ praying. He said I say not praise and greeting to Muhammad and his descendant because there are people from prophet’s descendant who are evil Ahlul-Bayt and when I praise Muhammad and his descendant, they get pleased. So I removed praise and greeting to Muhammad and his descendant to defeat them. [٢٥]

N �� 8:�آ� ا�Dso ، وÆq�8 ا�O ا�³o?� 8:�وف O8 ��� وأه� اK?Vo ���ا�oي ��R�q وا��2126oأ�� ا Oل ا��q ، K?Voأه� ا ��� �W?¯Fo2 واT6oا �D61 ن��� :

�7�� O8 ل�W1ص� وTW1و ،�?�� ¿¯V1 �?�³oا O� @2 اV� ان . وروى ��VQ O� �D وا�O ا�V��o واo�ا2qي و­?�هO8 v رواة ا�o?� ، أ�� 5�8 أ�1م

> O8 �W:WD1 ذآ�N إ> : ، و�qل ا�VWoاد���S ا��Bpo أر�:?D� O:� > 1ص�� �?�� ��������Ù� ر��ل ÂDXR أن .

�WºDoا O� �D:8 2ة?V� وأ�� ¬?Vح O� 2D68 �1ن : و�� روا�F¯W1 ء�أن �o أه?� N2 ذآ�W� v�: وروى :?V� O� 2?� أن �2V ا@ �O ا�q �?�³oل 2V:o ا@ ��V� Oس . رؤو

إ�� K:D ر�ل : ��Tل ! �V?��R وذ�8:و�8 ه� ؟ �qل: �8 ح512 أ�W� �:D ؟ �qلإ�� �آ�T� ، : vل ا�O ا�Ü� ( �?�³o ا�Doء اYVX1 v��Do وs1�ع ��رT1 ) : N�ل ا@

�W O?:أر� �W8 K?Voأه� ه�ا ا v�F¯�].٢٥] ا�X1ن �³ء 2��Eاران �I و �q �Iص : Z�21 و هO?W?ÅD ذه�V در ?� ا�Bم اBVWoء �8

��د �� او ��qي �8�ر ه� وKq ��م 8:�و�1 را Z :�8�21 ���8وة �O ز�?�. 8:�و�1 ��د . ص��ات �8 ���د

Also Zahabi in Siyarul Alam An-Nobala says: He (Musavvar) was one of the confirmed advocates of Muaviyah. Urvat Ibn Zubayr says: “whenever Musavvar named Muaviyah, he praised and greeted him.” [٢٦]

��v أYD ا�Do�ر ذآ� 8:�و�1 إ> ص�� : وآ�ن �Wº1 و1ص�� ��� 8:�و�q ،�1ل ��وة

�?��] .٢٦] ��6Qل �V8�?I K?� آ� اه� O1ا �E� ح�> ¤� 2Q آ� ص��ات �� �VD¯?I را ��

�8 �VM آ2W ؛ ا�8 ه� وKq ���8 از 8:�و�� ��دN ه�ي ��Dز ح�ف Q �8��2 ، در 2 ؟ � او ص��ات Q�8�د ، � �8��

Now, why he removes praise and greeting to Muhammad from praying sermons because Ahlul-Bayt would get happy while whenever names Muaviyah, he send praise and greeting to him?

را �� اO1 ��� ��¬ ه� ��K د��1 اO1 آ� R��� ��ادران اه� KW و �� وN�1 وه���

�8 K�?� �?Fq O1ا �� ¬�W8 ي �8�ر�q� O Bآ� اص vWاز . آ v���ا� u?��R د�اا�R?2 �� ��ۀ 8ص�ي و 8:�ون �K�p داد�Z� 8ص� اK ، آ��� دارد �� ��م

KO8 در E�ل ا�DE�� . ��¤ O1 ا³oه�ا آ� ��Wب ��qي دآ� ص�د�D��R �q آ�دN اK82 �ل آ� ا��pر u?qد ، �R�V1ز ، KW�R اه� �?K را دارم ، آ��� از ��ادران اه�

���rصW8 2ل و�8 ، �D�� ، N212� ت زه�ا�Fدر ��رۀ ح O1از ا �R 6ۀ . امrن در ص�X1ا �ا��ري ��� : Z�21 اO1 آ�ب آ� اVo� O8 ���� �ن را �2ارم ، ١٤٦�8 �?Fq O1ا

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�sل دوم ه��ل دوم ه�sت هW�ز ��qي . ت ��دN اK ��?� اB�oم از د � ا����� . �8�ر ��8�p8 O �� د�?� �?�N28 ��د

Another aspect which I would like to announce our Sunni brothers especially Vahhabies is that Mussaver’s age does not match with this issue. Professor Taufiq Abu-Elm, one outstanding professors of Egypt and Prime assistant of Egypt judiciary has a book titled “Fatima Az-Zahra” that has been translated (To Persian) by Dr. Sadeqi. I have not noticed such a beautiful, detailed, scientific, documented and justly written book from Sunni community brothers during forty years being servant to Ahlul-Bayt which is my honor. He says in page ١٤٦ of this book (frankly, I do not have the Arabic version of this book): the matter of Imam Ali’s proposal from Abu-Jahl’s daughter happened in second year of immigration. In second year of Immigration Musavvir Ibn Mukhramah was not born yet.

�8 ¬1��o1¬ ا��R در �sح O21 ا��Z : �W12Do2م �� اT� O?W�� ة�s�o2 ا:� ��D� 2oو

O?�Dª �Wن و�8ت �W أر�Y و �s6oذي ا ¬T� ��].٢٧] K�ل دوم ه�sت در 8 ��8�N2Q 2o ا .

Ibn Hajar says in Tahzib At-Tahzib: He was born in Mecca in second year of immigration. [٢٧]

�ل هXv ه�sي �� Z : N28� �W128�21 ا�O ح�s در ا>ص��� �8 �s6oن در ذي ا�X1ا

K��o ��دN ا ¥Q ۀÅ� �1 آ� �oد ؛ در ح��� . �W12Do2م اqو ،O?W�� ة�s�o2 ا:� N2o�8 ن، وآ�ن�Dª �W �ro2 ا:� �s6oذي ا ��

O?W K Oا� Yr1م أB­ �٢٨.[وه]

Ibn Hajar says in Al-Isabah: he had come to Medina in month Zil-Hajjah of ٨th years of immigration while he was a six years old child.

�ا��ري ��qي ¤� ا�د ا����v دارد ؛ �W:1 ¤��ر �ل �:R �� 2��� �� �ن �?Fq از

K . �8�ر �RزN وارد N2Q �W128 ا According to what professor Abu-Elm says, Musavvir come to Medina after ٤ years of proposal issue.

�D� O8 �Voا �?Fq O1آ� ا Kدا�v آ� ��qي ا�O ح��BT�� �s از آ�s آÆX آ�دN ا

��Z ت ص�رت�sه vXل ه�21�Q ا�O ح�1�1�Fq �s را از ­?¬ . � اK در �8 N2Q او وح� �� �W�1 ا� ��SB8 ط�R �1 KاZ : O1�21 ا�X1ن �8. دا��� ا

vXل ه� �ا��ري ا�8م ��� ��?� اB�oم از د � ا�� ��� �:2 از �?FqK��o ��دN ا ¥Q ي �8�ر�q� ن ز�8ن� ، Nي ��د�sه .

To be clear, I do not know how Mr. Ibn Hajar Asqilani has found this matter has happened in ٨th year of immigration. May be Ibn Hajar knew some matters from hidden or it has been inspired by angels or jinn! He (Ibn Hajar) says: the issue of Imam Ali’s proposal from Abu-Jahl’s daughter happened after ٨th years of immigration and Mr. Mussavir was six years old that time.

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�د �8�ر �8 ، K��o ��دN ا ¥Q ن در �ن ز�8ن�X1آ� ا v?W21 ��ض آ�Z : » و v�68 دم » أ���� Óo�� O8 �W:1 ؛ . K�W:1 آ�� آ� در �1 �8ح�� از ر2Q ر?N2 ا

�8 v�68 اب� vo�� ازدواج دارد آ� در �Sا���R �W:1 ؛ K�Å� �� �1ۀ N2Q . ¥Q ا�8 �o� 68 2W1�Z�v ؟

Let us suppose Mussavir was six years old at that time. Mussavir himself confesses: “I was an adult” in other words; I grew up as much that I could have nocturnal and I was able to marry!” do they call a six years old child an adult?

N2Q ��� O1ا ���8 �sح Oا� �Voو �8ا K�8اد از 68��V� ، vرت از �ن : Z�21 ار?2ن �� �8ح�ۀ ���غ �?�K ؛ ���� �8اد اO1 اK آ� او در �1 �8ح�ۀ از ��T و درا�1

K . 21�Q ه³ار �Q�8ء ا@ �Åۀ ���¯� ��دN اK. ر?N2 ��دN ا Of course Ibn Hajar has not been noticed this point and says: “The meaning behind adult here is not reaching to adult age and being able to marry, but also it means he had reached to the stage of experienced and intelligence person.” May be he was a genius!!

Bف » � �T« و ارادN آ�دن » 68�v « آv?W آ� rZO او> �� ��qي ا�O ح�s ��ض �8

Kا�X1ن �1 8�رد �� �X� �8ن �2ه2 آ� آ�Dۀ احBم �� �W:8ي �K¯o . �T و ��ف ا2Q�� N28� .

Firstly to let Mr. Ibn Hajr know that saying adult and intending the meaning of wise is contrary to common law and language. He must show us just one instance that the word adult (Ihtilam) is used as the meaning of wise.

���o ��ض آv?W اO1 ه2Q�� v و ���v?1 آ� ��qي �8�ر ه³ار �Q �8ء ¥Q ا@ در

�8 �o؛ و K���¯� ��دN ا�I N28� ، Kي �X� �V8�?I �VW8� و ح�T� 512 آ�دN ا�8 �8 �T� ، ¥6?6در ص v��8 آ� v?W?� در O8 2 آ�Wرا �� آ ��W �V8�?I �F68

�8 2s�8 O ���دم ، ��Wo �1 را �� �دم ��� ��دم ، اO8 ÊWo O1 ��ز �E 2Qف O?D2 ، هQ د ، ه�21ا�X� 2ا?I 21�V� را �8 ، �ن ¤� آ� ÊW O1ر ا�E �V8�?I ، دم��

: ��8�د [٢٩.[ارY� إN�p� ���ª �o، و> XDR�ا ��اة

Q د�Z�� ��Iو�� Nو ���1ن را Kpo ش و�Ñ� ارت را�� .

In addition to, imagine that is true and Mr. Musavvir was a genius in six years old, has come and seat in front of prophet’s pulpit (to listen prophet’s sermons) and quoted traditions but we notice that Muslim in his Sahih quotes: I (Musavvir Ibn Makhramah) was in the presence of prophet taking stone toward Mosque, while I tied a loincloth to my waist but it got untied and caused me completely bare but I still was taking the stone that prophet commanded: “O, boy! Return and wear your loincloth and do not walk barely!” [٢٩]

=ال �8 �sح Oب ا��W� 1?� آ� �8 �8 از�q� O1ا ، v?Wآ ¥Q و در N2 ���¯� ��د?S�8��

�VD¯?I آ� ���ي �8دم و ���ي Nد�� �ر� �sآ ¥�T� ، KQرا دا �T� ل�Dآ ��o� Kpo �8در زاد �Íه� N2Q و ا2q O1ر Q:�ر و ��T �2ارد آ� ���Zد �Q�ارش را �2Q�Ñ ؟

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We just ask Mr. Ibn Hajar, the person you claim to be a genius and attained maturity at the age of six, where was his wisdom that attend completely naked in front of prophet and does not have a bit of intelligence and wise to return and put on his loincloth?

در اO1 ز�W?8 دارv1 آ� اص�q� Bي �8�ر ��8�p8 O اoo�M8 �8 �V¬ 8:2د د��1ي

�ا��ري �� O1؛ ¤� �:2 از ا KO?W¤ �T� K?��Q ح�º12 را در اO1 ز�8ن �2اQ� ا2Q�� Nد�� �?Fq 2ه�Q ��o� ¥Q O . د�?� �2Q�� N28 �1 در

Of course we have various materials in this regard that proves Mr. Musavvir Ibn Mukhramah did not have the rank of quoting such tradition at all; whether he was born after the Proposal matter or witnessed the issue at the age of six.

� ه2W¤ O?D و�W� ¥?I Kqب �� �qد و و�� Nزد Ê2ج ز�WW ��qي ح�?�W از

��8�8 56� �o ، 2Wآ �T� را �روا1 vه �o� ¥Q ۀÅ� �1 �q2 آ� وWrZ ، v1آ�د . v1�1�I �8 �ن را �8

I received a phone call from Mr. Hossaini from Sanandaj and when we were discussing about the same subject, he said that whenever a six-year-old child quotes a narration, we accept it!

آv?W آ� رواK1 ص�p� �?6ري اO1 اK آ� �VD¯?I �8 �� ا�X1ن و ه��rDا�¥ ��ض �8

KrZ را �?Fq O1و ا K�X� �VW8 2 و ��>يs�8 �� 28� . �D2 از 8?�ن �ن هQ ر�E �¤�D��8ن از ����8 و ا�ص�ر ، �r� �1 اO1 رواK1 را ��T ���دN اT� ، Kط ��Wب �8�ر

Nآ�د �T� K�qي �8�ر ��دN اK �1 �� د��1 �1 ��21 ���1?2 آ� در T� 2s�8ط �. ا ?��K آ�دN ا�2 ؛ و�o آ��Rه� آ�دN ه� ��دN ص���6 @�� �?s�� �1 2ح512 را ا� O1ا�2 و ا

� . ا��T� 2 آp� 2WW�ا

We say to this guy and his friends that Sahih Bukhari narration says that prophet came to mosque and went over pulpit and said this matter. What has happened that among all Moslems of immigrants and assistants just Mr. Musvvir has quoted it? Either you must accept that only Mr. Musavvir was in the mosque or accept that there also were other companions but were negligent or treachery toward prophet and did not want to quote this tradition.

: ه2ا1�

�8 Â1ر�R يB�< را از u1�Tح O1ا���ن ا �qو Kو ¤� 2qر . WQ�د ��?�ر �oت �p¥ اW1³وq ي�q� ب�W� 2W��8 ¥آ KDو زح �Q�ن آ�TT68 آ� K� ��21 دQ�ار و Kp ا

K�� N2Q Â1ر�R آ� آ� وارد�Q� �ر و vه O1ي اB�< از �R 2WWش آBR ه� O1ا�2 ، ا �R 2WWن آ�?� N2Q 2يW� �BEي ��ب را �رج آ2WW و ��اي �8 اE O1�ر R�8¬ و دv?Q�V� مB�oا �D�?�� ن�W8=Doت زه�ا و ا8?� ا�Fح �?�� �� K1�W� ار��R 2ه�Q .

Mr. Hedayati: It is really joyful when you hear these facts through history and how difficult it is that hardworking and diligent researchers like Excellency Mr. Qazvini must strive for hours to extract these pure gold records among much

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thorns and motes which have been inserted into history and explain us in a classified and organized way so that we will not witness the repetition of tragedy against Hazrat Zahra and Amir Al-Muminin peace be upon them.

�8 K �� و درو­?O در�آ2WW آ� 2W1�Zۀ �ن ز�8ن ا�rRق اO1 ���1ن هW�ز ح512

�2W� زد و �� �º�1 ح2 اآ ¥o�ه� و � د�?� �?�N28 اK �1 ا�Z �� د�?� �N28 اK ، دوNآ�د Â1ر�R �� آ� �R���7ا K�o¥ ا ¥Q ، 2ا� . ¥Rص� آ� ه�ش و زآ�وpQ O1ا

�D� آ� Kح� اO?W¤ �Z ¤?³ي را . R�ا��� ��رR¥ را �2��Q�Ñ �ن 2qر ��> ��دN ا ؛ ¤�ن �� ��E ح2T و آ?Wۀ آ� ح��� �?��q�Kي �8�ر هrZ v� ��2Q ، �� او

�Qدا K?� اه� �� KV�� ���Z2ان از �³رW¤ 2ص Æ�R و �راح�� �o؛ و Nآ�د �T� 2ا�ه�ي �د�Qن از اه� KW اK آ� اO1 دروغ را ��N2?sW و u?T6R ���دN در آ�ب

. �ور�2 آ2WW و ارزش و 2T8ار �د�Qن را O?1�I �8 وارد �8

They make a forged and artificial narration that its narrator was not born at the time of the subject matter or if he had born, he would not have been two or at most, concerning the collusions and additions in history, six years old. This person was so intelligent and wise that could not cover his nakedness at the presence of grand prophet. Even if Mr. Mussavir had said such things, he is not guilty on that account because he narrated it for the reason of rancor and hatred against Ahlul-Bayt but it is sorrowing and regretful that scholars of Sunni community insert this lie in their books without evaluation and research about it thoroughly and lessen their worth and credit.

�W1³وq �ي دآ�q� ب�W� !، ����حO?W¤ �1� K ا����� و دا �� O?ه�R رت و���

2� ��V ��8م اBم ص��T8 د�Q �8 ؟ اح��س K�?� v� ا@ ��?� و ��o و �ح�V� K ��8م اي و ا����� آ� ¤O?W ا����� �� �D?T�8 �ح ، O1ا ���X8 ه�ي

K ��DQ �n در اO1 ��رK�?¤ N ؟. اBم ���رت ا

Dr. Qazvini! Are not such fable and story boldness and insult toward sacred presence of messenger of Allah (SAWS)? It seems that such a fables or similar to these are direct insult toward grand prophet. What are your ideas about this?

: ��اب ا�د

�?Fq O1ا �� �M�8 در را� �T� v��8 ري و�p� �6?اآ�م اي آ� ص �V8�?I 2 آ�Wآ?Xآ ¥�Vo ري آ��E �� 2Q ���V��8ص N2 2Q و K?��Vو �� �ص �VW8 28 ��>ي� ،

KrZ KXZ�� 2يWR : . > sRKW� YD ر�ل ا@ و�KW �2و ا@ �2W ر�� واح2ا أ�2ا

Dr. Qazvini: with regard to the matter that Sahih Bukhari and Muslim narrate that Grand Prophet got angry in a way that his cloths was touching the ground and went over the pulpit and said angrily: “daughter of Allah’s messenger and daughter of Allah’s enemy can not be collected in a home”.

N28� ري�p� �?6آ� ص v7?� �2ه�R 2اريT8 �1 را O1ء ا@ ��21 ا�Xف ا�B vا�2 �1 ح�

�د ��Dºن را ز�1 =ال ¤� ��qن را و Bف �ن KT?Tو در ح K آ� در �RرÂ1 ��دN ا�8 Nآ�د �T� ا�2 ��د .

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Insha Allah it is better to explain that Sahih Bukhari has mentioned a command which is contrary to Holy Quran and contrary to what existed in history and actually they have questioned Othman himself.

�8 ��� �Z21 آ� ا��� �VW8 21 و در ��>ي�?� �V8�?I آ� O12 ، �1 اWاه2 ازدواج آ� 21��

21�?� O8 ۀ�� �� �1�Z �W:1Q �1 @�� �?s� ¤�ان . د � O8 را BEق �2ه2 و او �� از اO1 ص�ف ��n. ��ه��W اK آ� د � دادN اK �� ��دي �Zد �1 �1 ��د �� �?���ن . دواج 2s8د در ز�8ن ��ب �1 ا�8 �8�م ��دN اKزآ� ا

Or regardless of the fact that remarriage was a customary matter, Grand prophet come to mosque and announce over the pulpit that if Ali wants to marry, he must divorce my daughter and she come to my house. It seems that a cultureless person have given his daughter to a person.

او> ���رت �� �ح2T8 Kس ��V ��8م اBم ص�� ا@ ��?� و ��o و �v اK آ�

�D� ي را�?V:R O?W¤ O12 اWآ . »v?n� u� ��:o ا�� » .

Firstly it is boldness to Messenger of Allah (SAWS) who does not say so at all. (surely thou art upon a mighty morality.)

�8 �8 K : �?v?W آ� �o��8 ¤��ر زن ��ZO ح�����q v ا

[٣٠.[6�����ا �E �8ب O8 v�o ا�Wo��ء �Wº8 وª��ث ور��ع And it is clear that the issue of having four wives is a Quranic command. [٣٠]

�اه2 د � ا����� را ��?�21 ، Bف اZ :�8 ��� �Z�21 ا�V� O1رت �VD¯?I آ� �8

Kا�q� O1ي �ز�2ۀ ح512 و ا�8��q O1ن �:� حR 512��� ���دN اK و . ��qن ا��D� K Bف �ص ص���q �1ن ا KT?Tآ� در ح K . اي را �� ز��ن �V8�?I ��� ا

< v�Wا� ��W1و �Wا� u�M1 أن ¬o�E أ�� O٣١.[أن 21�1 ا�] �8 ��� �Zق �2ه2 اBE را O8 � �اه2 د � ا����� را ��?�د ، د .

So the sentence that Prophet Says: “If Ali wants marry Abi Jahl’s daughter …” is contrary to holy Quran. The forger of the tradition and the hero of tradition forger have not noticed that he attributed a sentence to Prophet that it is in fact against the explicit text of holy Quran. If Ali wants marry Abi Jahl’s daughter, he must divorce my daughter. [٣١]

=ال �8 KW BEق زن �� دK �8د اK �1 �� د2I Kر زن آv?W آ� ��1 �8 از اه�

=ال �8 KWآvW آ� ا�DQ �Z او ؟ �2I �1ر زن ¤O?W ح�T دارد ؟ O8 از ��ا��ن اه� � �1 روزي pXR?ص داد21 آ� اح?�ج �� 212sR ��اش دار2I �1� ، 21ر زن �DQ �?�21 دا

�8 O8 2 آ� دا�8دWم آB2 و ���ي �8دم ا�s�8 اه2 ��ود زن ��?�د� �8 �Zاه2 ، ا� �2I �1ر زن O?W¤ �DQ ح�T دارد ؟ ��DQ �1 . زن ��?�د ، د � O8 را BEق �2ه2

�D� ؟ K Z�1?2 آ� ا2I O1ر زن O8 آ�ر Bف ��qن ، KW و Bف ادب ا��sم دادN ا

We ask Sunni community who can divorce the wife, the husband or father-in-law? Does father-in-law has such right? I ask Sunni community youth, if you realized you need to remarry, but your wife’s husband come to mosque and announce in the presence of people that if my son-in-law want to marry, he

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must divorce my daughter. Does he have such right to say so? Won’t you say that my father-in-law has done contrary to Quran, tradition and politeness?

�1 ��ۀ �8٢٢٠ح�م ?�FR�8 2 ر7�ان ا@ �o�:R ��?� در آ�ب �1³WR ا��V?�ء ص

: Z�21 ��?�ر �r1�Í دارد آ� �8� د �ش را داد �� ا�8م ��اد �V� ۀr?� ام ا�q� . �� KQ�� �8�� �Froي 8�8�ن

�اه2 زن ��?�د ، �DQ �?� واQ �M� آ� او روي O8 ه�و 2Iرش آ� ا�8م ��اد �8 : 8�8�ن ��اب داد. �?�ورد

�o ��o�8 أ��ح� ا �?�� �n6Wo N�W6إ�� �8 أ�� . . ا�R v1 حBل 2ا را ح�ام آv?W �8 آ� �� ا�8م ��اد د � �2ادN! د �م

Late Sayyid Murtiza may Allah bless him says a very elegant point in the book Tanziyatul Anbiya Page ٢٢٠: Mr. Mamun gave his daughter in marriage to Imam Javad peace upon him. Omm-ul Fazl (Mamun’s daughter) wrote a letter to his father informing that Imam Javad wants to marry and asked him to be intermediary not to let Imam Javad bring a rival wife over her. Mamun replied: “My daughter! We have not given a daughter away to Imam Javad to convert Allah’s Halal into Haram.”

�2W1 در �ن وKq �8. �2ه2W ا�1�q� O1ن ح��?� �7KV�� 2W �� 8�8�ن ¤V�� O?W� را

ص�p� �?6ري و ص�V� �q� �� v��8 �?6 ��8م ص�� ا@ ��?� و ��o و �v اE O1�ر ?�� �q O?1�Iار داد�V8�?I N را �وردN. آ2WW ���رت �8 �MاVo� از . ا�2 ا�2 در �1

�8 �T� آ� �D��8 ري و�p� �?6ادرار �8 ص Nد�در ���ي �8دم ا�1 �V8�?I 2WWآ�د آ، �8 K��W� ��­ �� �8 2:� 2 وs�8 �� 28� �8 ��­ Kآ�د و ���8 ر� ، KXZ

آ�د �R ����8ۀ رqص و O?W¤ ، 2?WV� �Q ¤?³ي �:?�X1�� 2 را ��>ي �Zد�¥ �ار �8K . �?�K و R ���q��?� ا

These guys do not agree to attribute such matter (conversion of Allah’s Halal to Haram) but they come and show such boldness toward Allah’s Messenger (SAWS) inside Sahih Bukhari and Muslim. They decrease prophet’s level to a low altitude. Of course it is justifiable and it should not be surprised of Sahih Bukhari and Muslim that narrates Grand prophet would urinate on foot in front of people!! He would come to mosque with pollution (Jinabat) and then washed his body (Ghusl) and return back!! Or giving a ride to Ayishah on his neck to watch dancing and performance!!!

: ه2ا1�

� اO1 د� �ا��ري او ر�� و ا �� O?W8=Doآ� ا8?� ا N28� ا����� O1ي آ� در ا�Nآ�د Kا�2 ، اO1 د � آ� ��دN و در ادا1�8�r� �8?2 اO1 دا�ن درو­?O و �:�� را در

ه�ي ���X8 ¤� ��دN اK ؟ آ� ا��?³ۀ �:� و درK آ�دن اO1 ا����� و ا�����

Mr. Hedayati: Who is this daughter basically that fables says Amir al-muminin proposed her so they forged such untrue story? Who was this daughter? And please tell us what was the purpose of forging this fable and similar fables?

: ��اب ا�د

� اK آ� ?�� �Zرا ��ض �8�� ��ۀ ا vWرو. آ O8 ¥?� 21�Q �?Fq O1ي ا��K وqv را �ZاQ�١٥٠از Nرا در�ورد �R��� KWام آ� ام و از Y��W8 8:2د اه�

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آvW اO1 ���ت را ح� ���D و �³ر�Zن Q?:� هv �� ا��Q O1 و �� اO1 اح��س �8Nد��� �Zد��Z Nآ�د �Zا vا�2 و �1 ه N212� N2W� ، 2ام ا� .

Dr. Qazvini: I would like three fundamental points in brief. I devoted ١٥٠ hours to this matter and took out various points from Sunni Community’s references which even I feel Shiite scholars have not done this work in this form and in this extensiveness or if they have done, I have not noticed it.

�ا��ري او ��ود ، اO1 د � آ?�K ؟ �� O?W8=Do2 ا8?� اQ �W� ي آ�� او> اO1 د

Firstly, who is this daughter that Amir Al-muminin intended to propose her?

Nآ�د �T� �Dو ه �V³8ي ، ذه ، �sح Oا� ��D� أ�� ��� ... ا�2 ؛ از � آ� اO1 د�ل هXv ه�sت آ��� ��د ،. ��د ���1�1 �R �1�1�� O1ا ، vXل ه� اO1 �:2 از

KE�ري آ� ه�Dن. د � �D��8ن N2Q اK و ���D��8 او �?³ زXDQ �1?� ��دN اه� �� ه��1 آ� در �� �D��8 ��8ن 2�2Q �ن ا8?� اO?W8=Do ��?� اB�oم ��8�د�2 �ن

�2X� ن�D��8 �T?Tم �ورد�2 و حB : �Í2ه� ا��ا�oي ��u ا�V6o و��أ ا�D�Wo �8 أ�D�ا وO�o ا��D�ا وأ�وا ا�D�� ، �r�o و�2وا

Nو��Í٣٢.[أ��ا�� ��?� أ]

Everybody has narrated including Ibn Hajar, Mazi, Zahabi and Etc. who say this daughter was Abi-Jahl’s daughter named Jovayriya. Jovayriyah was infidel till ٨th year of Immigration. After year ٨th of immigration this girl became a Moslem and her Moslem ness was under force and sword. As Amir al-muminin (A.S) says: “Those who became Moslem in Mecca conquer, they believed in on the surface and did not believe in truthfully.” [٣٢]

�8 ، ¥p1ر�R 2اء درroو ا��ا ¥p1ر�R در �?ªا Oل ا�B� ، 2آ�د� ���8 را � �q2 وW1�Z

OrZ وع آ�د �� اذان�Q ۀ �8��8 وV:روي آ Kر� .KrZ �1�1�� : ���� �Bل را ) �اهv ��ر �8( ا2I @ 2D6oر O8 در �2ر آX� 2Q و ��R 2��D ص2اي

. :WX� �V?��2>ي آ �V:�oل ��ق اB� u?�� 2�X1 vo O?2 أآ�م ا@ أ�� حTo].٣٣]

Ibn Athir and Abul-Fida say in their history: when Mecca was conquered, Bilal climbed over the Kabah and commenced reciting Azan. Jovayriyah said: “Thanks to God that my father was killed in Badr battle and is not alive to hear the voice of (I apologize to say this) Bilal’s braying over the Kabah.” [٣٣]

Nآ�د �T� ، O1ن �8 و ا���7 ��ا�X1ا�2 آ� ا KrZ : ��¯¿ و آ?Wۀ 2I O?�R�qرم ، �ا KدODQ دارد و ��Q اO1 آ�� آ� 2I �R�qرش را اE O1�ر . و��دم را ��ا ��Z� ا

K . �?�K آ� 2I �R�qرش هv ا8?� اO?W8=Do ��?� اB�oم ��دN ا

In addition, it has been narrated that she would say: “The spite and grudge of my father’s killer exists deeply.” This person is so spiteful against her father’s killer and without any doubt her father’s killer is Amir al-muminin (A.S).

�Q�� �Dآ� ه O1ۀ د��1 ا�� O� ب�ي ��q� ، 2Q ن�D��8 ن�X1�8 آ� ا��Wا�2 آ� ه

:?O� 2 اo:�ص �O أ8?� �� او O� ن در ��8 ازدواج آ�د و �:2 از او �?³ أ��ن�X12 �� ا?أ

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ر�ل 2ا وا2Q ��8 �o ، �8دا�8 آ� ���1�1 و Q�ه�ش آ� از �Eف . ازدواج آ�د . �VD¯?I در q?2 ح?�ت ��د ، اO1 دو زن و Q�ه� �� ��8 �?�2�28

، �:1�V� ��KW� �1�1 أ�� ��� . . . �Do آ�ن 1�م اro� أ�KD أم ح�?KW� v ا�6oرث ، و³Rو��� ��ب �O أ?O� 2 أ�� اo:?ص �O أ³R vª �?8و��� أ��ن �O� . . . O ه�Xم O� 2?:�Ü?Q �o 2�R v�� �?8أ O� ص�:o٣٤. [ا]

Another point which has been recorded is that as soon as she got Moslem, Mr. Itab Ibn Asid married her and after him Aban Ibn Saeed Ibn Al-Aas Ibn Amit married her. Jovayriyah and her husband were assigned as the governor of Mecca and as long as grand prophet was alive this couple did not come to Medina. [٣٤]

�VWoا ��D: ��� 8�� ح?O ٩ و��ب �O أ?2 ا�oي ³Rو���، أ�v أF1� 1�م اro� وا

�VWoا ¿Vq �³1ل أ8?�ا ��� 8�� ح v�� ،�ro2 ا:� ��W� ٣٥. [ا�ص�ف] ، ��qي ��ب �O أ?2 � ���1�1 در �ل هX�D��8 vن �s8 �� �W:12Qدي اO1 آ

ه�D��8 vن B� ، 2Q ��ص�� �� هv ازدواج آ�د�2 و �V8�?I �R ز�N2 ��د ، اO1 ه� 2qم �� 2WQا��� �W128 .

And as soon as Jovayriyah got Moslem in year ٨th of Immigration, Mr. Atab Ibn Asid became Moslem as well and married at once and as long as Prophet was alive they did not step in Medina.

��1 اO1 آ��� �?�K آ� �³1³ان اه� 2T8 �1 KWار ��T و و�2ا��Xن را �� آ�ر

OQوا�7 و رو �?Fq O1و دروغ ��دن ا K �� ا� �o��8 O1ا B2از�2 آ� اصW?�K . ا

Are not these proofs enough for dearest Sunni Community to apply their wise and conscience for a bit that this issue is a forged one and its lie reality is completely clear?

Nآ�د �T� v��8 ري و�p� را آ� �Rر�V� O1آ� ا O1م ا�ا�2 آ� �V8�?I ر�K ��>ي ��ۀ

KrZ و �VW8 : < ���oأ2�اوا ���o2�و� ا KW�و v� . sRKW� YD ر�ل ا��o� ص�� ا@ ��?� و

=ال �8 KWآv?W ��1 ه��Dان ��Dºن رq?� و ام آ�º�م د �ان �8 از اO1 �³1³ان اه� �8 �8 �� �:Mq د�2 �1 �� ؟�� �VD¯?I 2د��� �V8�?I � 2W1�Z رq?� و ام آ�º�م ز��ن ��Dºن د

��Dºن �ن ز���8 آ� رq?� را داKQ �� ر�V?Q KW� ��8 ازدواج آ�دN اK ؛ ه�Dن . �V?Q اي آ� :

[٣٦.[q� أ��ه� 1�م �2ر آ���ا K . در روز �2ر در ح�ل آ�r از د�?� ر�� ا

The third point is that the sentence that Bukhari and Muslim narrated that Grand prophet said over the pulpit: “I swear to Allah daughter of Allah’s messenger and daughter of Allah’s enemy can not be collected in a home”. Now we ask this dearest Sunni Community if Othman’s wives, Ruqayyah and Umme Kolthum were Prophet’s daughter or not? Surely they will reply Ruqayyah and Umme Kolthum, Othman’s wives were Prophet’s daughter. Othman married Shaybah’s daughter Ramlih at the time Ruqayyah was his

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wife. Shaybah was the same person who was killed in blasphemy at the day of Badr. [٣٦]

�2Q و ¤� در �W128 ، اO1 ازدواج �1 8ص�دف �� رq?� �1 �� ام آ�º�م ¤� ازدوا�¥ در ��8 �

ازدواج ��Dºن �� ر�Vq ��8 از �ل �م ��2Q ، �� ر��8 ه�و ��دN اK ، �:2 از �ل . K�م ه�sي ��2Q ، �� ام آ�º�م ه�و ��دN ا .

Weather the marriage happens in Mecca or Medina, this marriage coincidences with the Marriage of Ruqayyah or Umme Kolthum. If Othman has married Ramlih before third year of immigration, Ramlih would have been rival wife with Ruqayyah and if he has married Ramlih after third year of immigration, Ramlih would have been rival wife with Umme Kolthum.

2ا ه?× ODQد � Q�د ، اN�Z �Z �³د �1 �8د ��D� YD ا�Z واq:� د � �V8�?I و د

ح��D از اح��م 2ا اK ، ¤�ا ��Dºن �?O د � ر�ل 2ا و د � �2و ا@ �YD آ�د ؟ �DXo2 اV� O� 2?oو � ��Wب ��Dºن ه�Dن ز���8 آ� رq?� را دا�DE�� �� ، KQ د

[٣٧.[ج آ�دN ��د ازدوا

If really Prophet’s daughter and daughter of Allah’s enemy’s never can be collected near a man and if it is really a command of Allah commands, why Othman did so? Excellency Othman had already married Valid Ibn Abd Ash-Shams’s daughter when married Ruqayyah. [٣٧]

2Q ن�D��8 ��8 �� در روز �R دش آ��� ��د� 2?oو .

. اO� �DQ 2V� O� 2?o�o اDo¯?�ة �2V� O ا@ �³p8 O� �D� Oوم ا�Q�To ا³pDoو�8 . .�ro1�م ا v� [٣٨. [أ

Valid was infidel when he became Moslem at conquering day of Mecca. [٣٨] �Z اO1 ح�v از اح��م ���Q اK ، ¤�ا ��Dºن �?O رq?� و ام آ�º�م و �?O ام اO?WVo ا

Nازدواج آ�د ، N2Q ن�D��8 ��8 �� ۀ?Fq در vو او ه Nر ��د�rآ� از آ �W??� � د [٣٩[اK ؟

If this command is a religious one, why Othman married Eyniyah’s daughter, who was one of infidel and became Moslem at the day Mecca conquer, while he already married Ruqayyah and Umme Kolthum?

�V8�?I Op ح��D از اح��م 2او�2 اK ، اه� KW در Fq?� ازدواج �:qوا �Zه�ي ا

آ� 2W1�Z ؟ 2W1��� 21�� �1 اO1 ح�v از اح��م 2او�K�?� 2 و اO1 روا1� ��Dºن ¤� �8 �� اK ، ا����ۀ اK آ� ��qي �8�ر �در ص�p� �?6ري �N28 اK دروغ و

21�� ، K�W� �?ª�R K6R ا8?� �ن را �:� آ�دN اK ، �1 ا�Z ح��D از اح��م 2او�2 اNد�V� �V8�?I ان� �ا�2ۀ �ن ح�Fت ��دN ؛ 8�³م �X��2 آ� رq?� و ام آ�º�م د � ا�2 ، د

�اه� زادۀ ا � Bم ا@ ��?�� �W:1 د �s12 از اO1 دو راN ��1 . م اO?W8=Do ح�Fت 2WWب آ�pرا ��21 ا� .

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If grand prophet’s words are a command of Allah’s command, what Sunni community says about the Othman’s marriages issue? Either they must say this command is not Allah’s command and the narration in Sahih Bukhari is a forged one and lie, and it is a fable that Mr. Musavvir has forged under the consequence of Bani Umayyah or if it is a command of Allah’s command, then they must be bound over that Ruqayyah and Umme Kolthum were not Prophet’s daughters while they were his step daughters, in the other words they were, Ummul Muminin, Hazrat Khadija’s nieces. They are to choose one of these options.

K���VD¯?I 21�8�� : �DE اآ�م از �E �1ف �8. ا��?³ۀ �:� اO1 ح512 آ�B8 روOQ ا

�:F� �WVF2 ا­T� ��VFا­ O8 ، �W8 .2 �ذا��T� ذاه�� O8 . . اO1 روا1� ا���q �?­ K ا���ر

The motive of forging this tradition is completely clear. From one side Grand Prophet says: “Fatima is part of my body, anyone who makes her angry, surely make me angry and anyone who annoy her, surely annoy me.” This is an undeniable narration.

�8 �T� ري�p� ي�q� ب�W� vف د��1 ه�E 2 در ص6?6¥ ازWآ :

���oل ا�KW� �DE�� KVF ر � K?���R ��ح �R����8 ³لR v�� ،��� ���ت أs�� ].٤٠] ه�ا از ا����� ­�WVFك 2Q و از او ��q آ�د و ا��q O1 آ�د�¥ �R روز و��ت ح�Fت ح�Fت ز

KQزه�ا ادا�8 دا .

And from other side Excellency Bukhari narrates in his Sahih: “Hazrat Zahra got angry with Abu-Bakr and broke off her relation and this situation continued till her death.” [٤٠]

، v�� �R�s�� . . . ��2�ت DE��� ��� أ�� ��� �� ذZ : �o�21 در رواK1 د��1 ��ز �8 K?���R ��ح �D���R].٤١]

In another narration he narrates again: … [٤١]

�م �8 K12�1 و در روا�� :،�DE�� �R�s�� KR�8 ��ح �D���R v�� ].٤٢]

And he writes in third narration: … [٤٢]

�8 �T� �X1�� 2 ��ز ازW1=ذن ��� أ�� ��� : آ voو ،B?o à��� ���زو ��W�د ،K?���R ��D��

�� ح?�ة K?���R ��D�� ،�DE�� وص��� ��?��، وآ�ن O8 á��:o ا��Woس و [٤٣.[اà?����W���ه���Woس

���VQ ت را�Fم �ن حB�oت ��� ��?� ا�Fح ، Kت زه�ا از د�?� ر��F�8 آ� ح��Wه2Wآ Kآ�Q ت�Fن ح� O?�2R و Y?XR م ���د�2 آ� درBآ�د و �� ا����� ا� Oد� .

Again narrates by Ayishah: “When Hazrat Zahra passed away, Hazrat Ali (A.S) buried her at night and did not inform Abu-Bakr to attend at her funeral and burial ceremony.” [٤٣]

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N21د KWO8 �ذاه� . ��O8 ، �W8 �:F� �DE ا­2T� ��VF ا­�WVF « ا�2 از ���E اه� « از �Eف د2T� « ��1 �ذا�� ����oل ا� s���ت أ�� ���، ³R v��ل KW� �DE�� KVF ر

K?���R ��ح �R����8 «N28� � �ا�2 آ� Fq �º8?ۀ ���X1 آ� در ا�2 اFq O1?� را ا�Å��W¤ �Z . ��ا�� ا�8م ��� ��?� اB�oم ا�1�د ، ���DE هv در ��ا�� ا����� ا�1�د

�DE�� Kr�� Op ��� �� vه �X1�� ، Kr�� �Wpو اFq O1?� . �� ا����� �� �E�VRو ار K�XW8ش �ا��ري ا�8م ��� ��?� اB�oم از د � ا����� ��دN ا

. ا�1�Fq O1 �2ارد

Sunni Community has noticed from one side “Fatima is part of my body, anyone who makes her angry, surely make me angry and anyone who annoy her, surely annoy me.” And from other side “Hazrat Zahra got angry with Abu-Bakr and broke off her relation and this situation continued till her death.” So they forged this matter that as Ayishah resisted against Amir al-muminin, Fatima resisted against Abu-Bakr. If Fatima did not talk Abu-Bakr, also Ayisha did not talk with Ali (A.S). And the mentioned matter result from Imam Ali’s proposal from Abu-Jahl’s daughter and does not have any relation with these matters!!!

��ب ١٢ ، آ�ب ��S�F اoص���6، ب)٣٧١١ �Vq(، ح ٢٠٩ ص٤ ج: ص6?� ا�pVoرى . [١] v�، آ�ب )�Vq٣٧٦٧ (، ح ٢١٩ ، ص٤ ج. q ¬q�W8�ا�� ر�ل ا��o� ص�� ا@ ��?� و

. ��ب DE�� ¬q�W8� ��?�� اB��oم٢٩ ��S�F اoص���6، ب ��ب �8B�ت اVÕWo��ة ٢٥ ، آ�ب اq�WDo¬، ب٣٦٢٤ ، ح١٨٣ ، ص٤ ج: ص6?� ا�pVoري . [٢]

Bمâا �� . [٣] . v��8 �?6٦٢٠٨ ، ح١٤٤ ص٧ ج: ص ،v�W� �o�:R @ص���6 ر�7 اoا �S�F� ب�آ ،

. ، ��ب KW� �DE�� �S�F� ا��V�Wo ��?�� اoص�Bة واB��oم١٥ ب، ص ٢، ?� أ�Bم اBVWoء، ج ١٠٢، ص ٨، اâص���، ج ١٨٩٥، ص ٤ا>?:�ب ج . [٤] . ١٣٤، ص ٤٢، �RرÂ1 دuX8، ج ١٧٩، �vn درر ا³�o O?MD�oر�2ي ا�rW6o ص ١٢٦

، ٥٥٥، ص ٤،ج ١٠٣١، �?¿ ا�WD�o �12Toوي اDo��� ١٠٥، ص �٧� ا�Voري، ج . [٥] ���Doا ��o¢ا �?�rR١٥٦، ص ٣، ج ١٢٧٠< ¬o�MDoاه� ا�� ، �TX82oا O�

���Doا �:��Xo١٥٣ ص ١ج : ٨٧١ا . ه�ا ح512 صZ " : �?6�21 ح�آv �:2 از ��T ح512 �8 . ١٥٣ / ٣: ا�Do2رك . [٦]

N���p1 voد و�Wâب. " .ا�آ O1در ا ، K1روا O1ا O?WÅDه KYDs8 : ه� �N2Q �T ا2S³واo�6ك٢٠٣ / ٩: اF�o ���ºDo٣٦٣ / ٥: ، ا¢ح�د وا�Moر�1 ا�o2و>��، ا�o �1�VWoه�ة ا :، �vn درر ا³�o O?MD�oر�2ي ٤٠١ / ٢٢، ١٠٨ / ١: ، اvs:Do ا�VM�o �?V�oا��١١٩

�rW6o2ي١٧٨: ا� O� ��o2اV:o �8��o٣٥١ / ٢: ، اuX8د �W128 Â1ر�R ، :١٥٦ / ٣ 2، أ���¯o2اد٥٢٢ / ٥:ا¯� Â1ر�R �12ال ١٤١ / ٢، ١٤٠ / ٢: ، ذص���٤٩٢/ ٢: 8?³ان ا>�âا ، :

٢٦٥،٢٦٦ / ٨¬1��o1¬ ا��R ، :٣٩٢ / ٢�8�Xo�6 اoص��o د�Q�o2ى وا�oا �V ، :٤٤/١١ .

[٧] . v��8 �?6ب ) ٦٢٠٢ ح ١٤١/٧ص ،v�W� �o�:R @ص���6 ر�7 اoا �S�F� ب�آ١٥ -�VMpoا �?Fq �?� �?oم، وB��oة واBص�oا ��?�� ��V�Woا KW� �DE�� �S�F� ب��.

. ، ��ب ذب اO� ���o ا�W�٢٧٠ ص٩ ج: �� ا�Voري . [٨] . ٥٥٤ ص ٤ ج: وه��ا ورد �� �?¿ ا�12To . ٨٢ / ٧:�� ا�Voري . [٩]

. ٨٢٦٧، ح ٢٤ / ٦: �?¿ ا�Q �12Toح اY8�so اoص¯?� �WD�oوي . [١٠]�O زO� 21 أر�q vqل آ�ن O8 �rWo أص�6ب ر�ل ا@ ��?� و�v أ��اب �Qر�� . [١١]

ا�q 2s�Doل �o�T�ا 1��8 2وا ه�N ا���اب ا> ��ب ��� �qل ���v �� ذ�o ا�Woس ���qل ��Tم ر�ل ا@ ص�� ا@ ��?� و�2D6� v ا@ �o�:R وأ��q vª �?�� �ºل أ�8 �:2 �Ü?Q 2دت���� أ�8ت ��2 ه�N ا���اب ا> ��ب ��� و�qل �?� v��S�q وا�� وا@ �8

.VR�� »X:�و> �6� و�W�o أ�8ت �

Page 23: ير ا ا The fable of Ali’s proposal from daughter of Abi …...Regarding the fact that these days are Fatimiyyah days and Martyrdom of Hazrat Seddighah Tahirah Fatima Zahra peace

2D2 احW�8- �VWح O� 2D�8م احâ�8ي ٣٦٩ ص - ٤ ج - ا�oا OW ٥ ج - اo��8ي - و ح�آv �:2 از ��T ح512 (١٢٥ ص - ٣ ج - ا�6oآv اWo?����ري - و ا�Do2رك ٣٠٥ ص -

�8 21�Z : N���p1 voد و�W - ٩ ج - ا�Dº?�o -و YDs8 ا³oوا2S ) ه�ا ح512 ص6?� ا> � أ�� ��� «� ����BT �:2 از ��T ح512 ا�O حs . ١١٤ص � «�8 2�1�� : ( �?VWR * ( 512ه�ه� ح�Í Æo�p1 512 أح�دs�Doح�ل ا �o2 ا���اب ا��ء ��

v�... ا�Voب ��W8 ح512 :O� 2 أ�� و�qص �qل أ���8 ر�ل ا@ ص�� ا@ ��?� ووط ر���Tª ��oت O8 أ ��� أح2D وا�S��Wo وإ�Wدq N�ي و�� روا�VM�o �1ا�� �� ا�

�W2دت أ��ا�و�O زO� 21 أر�q vqل آ�ن O8 �rWo اoص���6 ... ا�1³oدة �o�T�ا �1 ر�ل ا@ ... أ ��� أح2D وا�S��Wo وا�6oآv ور���Tª �oت و�O ا��V� Oس �qل أ�8 ر�ل ا@ ...

��Tª �Dت أ ����D أح2D وا�S��Wo ور��o... و�� روا�1 وأ�8 ��2 ا���اب ­?� ��ب ��� �Dة �qل أ���8 ر�ل ا@ O� ���� Oو� ... �Wل آ�q �D� Oا� Oا�� و��VMoا ��� أ

أ ��� أح2D وإ�WدN ح�O وا �ج اT� ... u1�E O8 �S��Wo�ل �� زO8 ر�ل ا@ O� ءB:oا ... Nوه� N�?و­ O?:8 O� �?61 �Tª2 وqء وB:oص6?� ا> اoر��ل ا �oور��

:� ��F:� ي�T1 512 ا�ح�دqو ����Ds8 O� BF� ج�sحBo �oص� ��W8 u1�E وآ� �Fاورد ا�O اso�زي ه�ا ا5126o �� اDo�7���ت وأ ��� O8 ح512 :O� 2 أ�� و�qص O8 �?� v��R O8 ¿:V� وأ��� v�W� �q�E ¿:� ��� ص�اT8 �D� Oوا� vqأر O� 21وز

8 ���� �F1ق وأ��� أ�Moة ا�ºآ O8 ذآ�ت �Do دح�T� �oذ �?oو �Rح�د51 رواåo Æo�pاoص6?�6 ا��ºo� �� ��ب أ�� ��� وز�v أ�� O8 وY7 ا�oا����q �F�ا �� ا5126o اoص6?� �� �� ذ�o رد ا�ح�د51 ��À� �:?WQ �M �oذ �� �M �� ��ب أ�� ��� ا��� وأ

( ١٣ – ١٢ ص - ٧ ج - ا�O ح�s - �� ا�Voري (اoص6?�6 ��ه�D اDo:�ر�7 v��8 اWo?����ري - و صv��8 �?6 ١٢٠ ص - ١ ج - �pVري اo- ص6?� ا�pVoري . [١٢]

. ١٠٨ ص - ٧ ج -[١٣] . 2D2 احW�8 - �VWح O� 2D�8م احâص - ٣ و ج ٦٢ ص - ٣ و ج ٣ ص - ٣ ج - ا

و OW ٤٤ ص - ١ ج - O� 2D68 21³1 ا³Toو�W1 - و OW ا�O ���8 ٨٢ ص - ٣ و ج ٦٤ ص - ا�S��Wo - و ��S�F اoص���6 ٣٢٦ ص - ٥ و ج ٣٢١ ص - ٥ ج - اo��8ي -اo��8ي

٩ ج - ا�Dº?�o - و YDs8 ا³oوا2S ٤١ ص - ١٦ ج - اWo�وي - و �Qح v��8 ٥٨ و ص ٢٠ح�آ��X?� v�ري ... و ١٦٧ ص - ٣ ج - ا�6oآv اWo?����ري - و و ا�Do2رك ١٦٥ ص -

: ��2�1 �:2 از ��T ح512 �8 . N���p1 vo �Dه�ا ح2q 512 ص� O8 أو�� آº?�ة وا�� أs:R¬ ا��

[١٤] . 2D2 احW�8 - �VWح O� 2D�8م احâ���8 ٨٠ ص - ١ ج - ا Oا� OW 2D68 - و �W1³وTo21³1 ا O�- �8ي ٣٦ ص - ١ ج�oا OW و YDs8 ٢٧٢ ص - ٥ ج - اo��8ي - و

2S³واoا- �Dº?�oو٥٣ ص - ٩ ج - ا ... . [١٥] . N���p1 voد و�W .١٤٩/٣: ا�Do2رك. ه�ا ح512 ص6?� ا> ج - ا�Dº?�o - و YDs8 ا³oوا2S ١٢٦ ص - ٣ ج - ا�6oآv اWo?����ري - ا�Do2رك . [١٦]

- ا�2V� O ا�Vo - و ا>?:�ب ٥٥ ص - ١١ ج - ا�VMoا�� - و اvs:Do اV�o?� ١١٤ ص - ٩ و ١٦ ص - ٢ ج - ��ر ا@ ا�Xp8³oي - و اu1�ro �� ­�1¬ ا5126o ١١٠٢ ص - ٣ج

�­BVoا ç�� ح�Q -O2126 ا�o٢١٩ ص - ٧ ج - أ�� ا O?MD�oدرر ا vn� ³ر�2ي - وoا �rW6oص¯?� ١١٣ ص -اoا Y8�soو ا - �E�?�oا O12oل اB� - ³ ٤١٥ ص - ١ جWو آ ا�WDoوي - و �?¿ ا�Q �12Toح اY8�so اoص¯?� ٦٠٠ ص - ١١ ج - اDo�T ا2W�oي -ا�D:oل

. ... و٣ ص -2D68 اo:��ي ��� �O - و د�Y ا>رR?�ب �O ح512 ا�Voب ٤٩ ص - ١ ج -[١٧] . uX8د Â1ر�R– آ���� Oء ٩ ص٢٠ ج– ا��rpoا ÆXو آ - ����s:oص - ١ ج - ا

٢٠٤ ��:oا ��Doا �و � - ���¯Doا u12صoا O� 2D³ان ١٥٦ ص - أح?Doن ا��o و - Oا� �sو٤٢٣ ص - ١ ج -ح ... .

- و صv��8 �?6 ١٢٩ ص - ٥ و ج ٢٠٨ ص - ٤ ج - ا�pVoري - ص6?� ا�pVoري . [١٨] ١ ج - O� 2D68 21³1 ا³Toو�W1 - و OW ا�O ���8 ١٢٠ ص - ٧ ج - v��8 اWo?����ري

- و 2W�8 اح2D ٣٠٢ ص - ٥ ج - اo��8ي - و OW اo��8ي ٤٥ ص - ١ و ج ٤٣ ص - �VWح O� 2D�8م احâ2رك ١٧٠ ص - ١ ج -ا�Doري - و ا����?Woا v�6آoص - ٢ ج - ا

٣٣٧�V�oا OW�oى و ا - �T�?Voو٤٠ ص - ٩ ج - ا ... .

Page 24: ير ا ا The fable of Ali’s proposal from daughter of Abi …...Regarding the fact that these days are Fatimiyyah days and Martyrdom of Hazrat Seddighah Tahirah Fatima Zahra peace

ا�O - و �Rر�W128 Â1 دuX8 ٢٦٢ ص - ٨ ج - اMpo?¬ اVo¯2ادي -�RرÂ1 �¯2اد . [١٩] - و 1��R¬ اo��1¬ ٥٧٧ ص - ٥ ج - ا³Doي - و 1��R¬ ا�D�oل ٣٤٩ ص - ١٢ ج -���آ� �sح Oم ٢٠٩ ص - ٢ ج -ا�Bâا Â1ر�R و - �Vه�oو١٢٢ ص - ١٠ ج - ا ... . ��ب �8 ذآ� O8 ٥ ، آ�ب ��ض ا�Dpo، ب٣١١٠ ، ح٤٧ ص٤ ج: ص6?� ا�pVoري . [٢٠]

v�، آ�ب ٦٢٠٣ ، ح١٤١ ص٧ ج: صv��8 �?6: وا��n. درع ا��V�Wo ص�� ا@ ��?� و . ، ��ب KW� �DE�� �S�F� ا��V�Wo ��?�� اoص�Bة واB��oم�S�F�١٥ اoص���6، ب

��ب ذب� ا��o�� - ١٠٩، آ�ب ا��Woح، ب ٥٢٣٠، ح ١٥٨، ص ٦ص6?� ا�pVoري ج . [٢١]?�ة واâ�ص�ف و صv��8 �?6، ج oا �� ،�W�ا O�٦٢٠١، ح ١٤١، ص ٧ �S�F� ب�آ ،

�� اoص�Bة ��ب KW� �DE�� �S�F� ا��V�Wo ��?- ١٥اoص���6 ر�7 ا@ v�W� �o�:R، ب واB��oم، ١٢، آ�ب ��S�F اoص���6، ��ب )٣٧١٤ ، ح٧١٠ ص (٢١٠ ص٤ ج: ص6?� ا�pVoري . [٢٢]

، آ�ب ��S�F اoص���6، )٣٧٦٧ ح٧١٧ ص (٢١٩ ص ��٧ب �q ¬q�W8ا�� ر�ل ا@ و ج . (س(، ��ب �DE�� ¬q�W8 ��٢٩ب

[٢٣] . v��8 �?6٦٢٠٢ ح١٤١ ص٧ ج: صS�F� ب�ص���6، ��ب ، آo�١٥ ا �S�F� ب�� �VWoا KW� �DE�� .

. ١٥٣ ص ٣ ج: ا�Do2رك . [٢٤][٢٥] . �­BVoا ç�� ح�Q- 2126oأ�� ا O٦٢_ ٦١ ص- ٤ ج- ا� . ٣٩٢ ص ٣ ج: ?� أ�Bم اBVWoء . [٢٦][٢٧] . ¬1��o1¬ ا��R :١٣٧ ص١٠ ج . �nل: وا��D�o1¬ ا��R ،³يDo٥٨١ ص٢٧ ج: ا .

? ،�Vه�oءاBVWoم اB٣٩٤ ص ٣ ج: � أ� . . ٩٤ص ٦ ج: ا�O ح�s، اâص��� . [٢٨][٢٩] . v��8 �?66?¿، ب٦٦٠ ، ح١٨٤ ص١ ج: صoب ا�رة١٩ ، آ�:oا èr6� ء�W�<ب ا��

. . ٣/ ا��Woء . [٣٠] . ١٤١، ص ٧، صv��8 �?6، ج ١٥٨، ص ٦ص6?� ا�pVoري، ج . [٣١][٣٢] . �­BVoا ç�� - ��� �8مâا ¬M ��ب اpDo�ر O8 آ¬ 8�>�� ١٦ ص - ٣ ج -) ع(

NدB� وأ�8اء �Sأ�2ا �oإ ��S� . ( ١٦. (أ8?� اO?W8=Do ��?� اB�oم ور[٣٣] . Â1ر�o�8 �� ا��o2اء٢٥٤ ص٢ ج: اroأ�� ا Â1ر�R 8�� و �ص ١ ج: ، ��ب ذآ� �

١٨١ . . ٢٦٢ - ٢٦١، ص ٨ا�TVMoت ا�V�oى، ج . [٣٤] . ٢٨٣ ٢٨٢ ص 1��R١٩¬ ا�D�oل ج . [٣٥] و ٢٤٥، ص ٧ و ا2Voا�1 وا�1��Wo، ج ١١١٩٢ رvq ١٤٣ - ١٤٢، ص ٨اâص���، ج . [٣٦]

. ٣٣٤٥ رvq ١٨٤٦، ص ٤ا>?:�ب، ج . ٤٨٠ ٤٨١، ص ٦ج . ١١٦١٢ رvq ٢٧٧ ، وص١١٦٣٨ رvq ٢٨٢، ص ٨اâص���، ج . [٣٧]

. ٢٢١، ص ٢١ ، �Rر�W128 Â1 دuX8، ج١٥٣ ، ص٥ ، وج٥٤ ، ص٣ ا�TVMoت ا�V�oى، ج . ٢٧٢٠ رvq ١٥٥٢، ص ٤ا>?:�ب، ج . [٣٨]، ا�TVMoت ٢٤٥، ص ٧ و ا2Voا�1 وا�1��Wo، ج ١١٩١٨ رvq - ٣٦٥، ص ٨اâص���، ج . [٣٩]

. ٢٠٥، رvq ١٢٤٩، ص ٣ و ا>?:�ب، ج ٥٤، ص ٣ا�V�oى، ج ��ب ��ض ١ض ا�Dpo، ب ، آ�ب ��٣٠٩٣ ، ح٤٢ ص٤ ج: ص6?� ا�pVoرى . [٤٠]�Dpoا . ��ب ³­وة ٣٨آ�ب اDo¯�زى، ب ) ٤٢٤٠ ح ٨٠٢ص (، ٨٢ / ٥: ص6?� ا�pVoرى . [٤١] �V? ��ب q�ل ا��V�Wo ص�� ا@ ��?� و�v، ج > ��رث R �8�آ�W ��� صq2� و ١٦ ب.

v��8 �?6٤٤٧١، ح ١٥٤، ص ٥ج : صsoب ا�آ ، �?�oزى(��د وا�¯Doا ) . ��ب q�ل ا��V�Wo ص�� ٣، آ�ب ا�roاS¿، ب ٦٧٢٦، ح ٣، ص ٨ص6?� ا�pVoرى، ج . [٤٢]

�q2ص �W�آR �8 رث�� < v� ا@ ��?� و، ��ب ³­وة ?V� و ٣٨، آ�ب اDo¯�زى، ب ٤٢٤٠، ح ٨٢، ص ٥ص�p� �?6رى، ج . [٤٣]

��ب - ١٦، ب )اDo¯�زى (، آ�ب ا��soد وا�o?� ٤٤٧٠، ح ١٥٤ ، ص٥صv��8 �?6، ج v� > ��رث R �8�آ�W ��� صq»�q2�ل ا��V�Wo ص�� ا@ ��?� و