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Dec 2007 Doc Hawkins Seminar Illumination - level 600 No "you" or "I" From viewpoint of witness Pathway of no conceptual thinkin Self-Realization - 700-850 !ruth #ove Divinity $nlihtene% &ll that's left of the person is the witness Full Enlightenment - 850-1000 Divinity as all(present )neness *onsciousness as omniscience Divinity innate to all e+istence *onsciousness as Source of #ife #ife cannot ,e %estroye% (( it can only chane form *onsciousness is an aspect of Divinity #ike a liht oes on that illuminates all of e+istence The Mysti !1" Staes -*lassical. / puration of ,o%ily %esires 2 purification of the will 1 illumination of the min% unitive state ( unification with the Divine 3 self %issolves in Self 4 final "state" or "con%ition" 7 the Sae Devoi% of "others" "I" as personal pronoun stops interferin all the time #ettin o of attractions an% aversions &ttractions are pro5ections of the fiel% of lamour Stop ,ein rule% ,y senses !here is no personal pronoun((almost have to imaine one to ,ecome operationally functional

-Dr Hawkins Workshop 12-8-2007

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Dec 2007 Doc Hawkins Seminar

Illumination - level 600

No "you" or "I"

From viewpoint of witnessPathway of no conceptual thinkin

Self-Realization - 700-850

!ruth #ove Divinity$nlihtene%

&ll that's left of the person is the witness

Full Enlightenment - 850-1000

Divinity as all(present )neness

*onsciousness as omniscience

Divinity innate to all e+istence*onsciousness as Source of #ife

#ife cannot ,e %estroye% (( it can only chane form*onsciousness is an aspect of Divinity

#ike a liht oes on that illuminates all of e+istence

The Mysti !1"

Staes -*lassical.

/ puration of ,o%ily %esires

2 purification of the will

1 illumination of the min% unitive state ( unification with the Divine

3 self %issolves in Self 4 final "state" or "con%ition"

7 the Sae

Devoi% of "others"

"I" as personal pronoun stops interferin all the time#ettin o of attractions an% aversions

&ttractions are pro5ections of the fiel% of lamour

Stop ,ein rule% ,y senses!here is no personal pronoun((almost have to imaine one to

,ecome operationally functional

 

The Mysti !#"

Inner Process

Inition ( Initiation ( &ttraction

6otivation ( *uriosity ( Inspiration*ontaion ( $%ucation ( Discovery

Introspection ( &wakenin ( armaDevotion ( Prayer ( Supplication ( De%ication

Persistence ( Pursuit ( Desire ( 8oal

6e%itation ( *ontemplation ( 9eflectionHoly *ompany ( !eacher ( $nery Fiel%

6u%ra ( #ife as Supplication ( prayer&esthetic ( 8race ( Presence

:in position of allowinness

I pray to !hee; )h #or%; to allow me to un%erstan% this%ifferently

&ll of nature knows what we are ( Silent &wareness!hat which is %evote% to 8o% an% #ife

)penness allows revelation to occur&wareness of intrinsic ,eauty of &ll !hat $+ists

<e lihten up the worl% ,y what we have ,ecome

The Mysti !$"

/ seekin -yoas.

2 surren%erin

1 Sama%hi ( !uriya ( th State

#et o all conceptual thouht&ll spoken wor%s are conceptuali=ations (( perceptions

 

The Mysti !%"

"I" as *ontent; Self as> have to transcen% the personal "I"

!ime tracks ( past; present; future

!here is no personal "you" makin any %ecisions (( it all happens

autonomously -inclu%in the illusion that there is a personal "I"((therefore we %on't nee% to feel uilty a,out any of it $o 5umps

in an% takes responsi,ility in /?/0000 of a secon%

&sk 8o% to remove attention to thinkinness to that which is

aware <hat you look for without lookin (( Fiel% of Silence

Nothin %enies us

@elow the listenin min% -im,eciles.&ppeal to Divinity is irresisti,le to Divinity

Perception is not capa,le of knowin !ruth*onstantly keep surren%erin an% ask 8o% for assistance

!wo passes>

Pass / ( #uciferic power over others for its own sake

Pass 2 ( &ttachment to #ife

!here is nothin to et)nce you ive somethin a name you have intro%uce% a

limitation

)nly to own the fullness of your @ein&fter you let o of everythin there is only an intuition of

attraction:ou feel lost in time an% space

The Mysti !5"

$+periencer ( /?/0000 of a secon% %elayNothin is happenin in seAuence

@e willin to relinuish the i%ea of a personal "I"

@e the witness> there seems to ,e this room full of people an%there seems to ,e this entity listenin; talkin; interactin

9esponse to Auestion a,out how to surren%er>

<oul% I ,e willin to turn over tryin to control this to 8o%B