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Name: Frederic van HavreDate: 15/08/2014ID:I6020685Supervisor: Darryl CressmanAssignment: Literature reviewIntroduction
Belgium is a small country situated in the heart of
Europe with a population of nearly eleven million
inhabitants. For centuries the territory of Belgium has
been a very strategic geo-political spot for the
governance of Western Europe. Many wars and battles have
been fought on this vast territory. “There are probably
more battlefields, battle sites, and reminders of ancient
and modern wars in Belgium than in any comparably sized
territory in the world” (van Berlo p.15). Charles
Baudelaire who inhabited the country in the 1860s
concluded that Belgium is what France might have become
had it been left in the hands of the bourgeoisie. Karl
Marx wrote something quit different stating that Belgium
was the paradise on earth for capitalists. Today, more
than half the population of the country Dutch-speaking
Flemings have divided and federalised the country to the
point of near extinction while the other half French
speaking has no distinctive identity. Whether the Belgian
country needs to exist is a difficult question to answer
but what is certain is that its creation is more than a
historical accident. Despite its internal linguistic and
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cultural conflicts, Belgium still stands as a state today
with the national slogan ‘L’union fait la force’ (united
we stand strong). Therefore I think Belgium is an
interesting but difficult phenomena to understand. As a
real Belgian, knowing both cultures (Flemish and
Francophone) I decided to write a small paper about
Belgium in order to understand the country and its
variety of cultures.
This small paper seeks to give a proper understanding of
Belgium by going briefly trough its history and culture.
Furthermore it will briefly analyse its political
functioning since its creation in 1830.
Birth of Belgium
The country of Belgium was officially born on July 21,
1830, the great European powers of the time - France,
Britain, Prussia none of whom wised to see it fall under
the other’s sway decided to make a country out of it in
order to balance the power in Europe again. The Belgian
territory would (once more) serve as the cockpit of
Europe. The state that came into being at the London
conference was removed from the control of the Dutch,
furnished with a newly minted king from Germany (married
with a queen from France). A constitution modelled on the
French one of 1791 and a new name. The population of the
new country then were very much affiliated to their local
community. Even today Belgium is the only country in
Europe where identification with the immediate locality
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trumps regional or national affiliation in the popular
imagination. Indeed, Belgium counts a variety of solid
communities. But the most fascinating fact about the
small country of Belgium is its existence and well
functioning with two opposing democracies and communities
and two total different languages spoken. The development
of these two totally different societies can be explained
by many factors. The different languages have been the
main reason of conflict for a long period of time. The
linguistic difference mainly exists because the Flemish
political, cultural and economic elite was mainly French
speaking until the nineteenth century and therefore
increasingly bilingual. French was the formal language
spoken in Western Europe and therefore also the official
language in Belgium. One crucial event that strongly
influenced Flemish nationalism was the Great War.
Following the atrocities Flemish soldiers and civilians
endured during the war, a Flemish movement was formed for
the Flemish soldiers who died for Flanders. The Flemish
movement claimed that Flemish soldiers during the war
were discriminated by Francophone officers who gave
orders in French and therefore Flemish soldiers couldn’t
understand the orders given. The truth is that the
Walloon soldiers from Liege or Charleroi could not
understand proper French either. In Belgium every
community/region had its own dialect. (Zemmour, p. 28)
A memorial tower in Ieper still stands there today where
it is written AVVKV ‘Alles voor Vlaanderen, Vlaanderen
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voor Christus’ (everything for Flanders, Flanders for
Christ) and. The tower stands as a symbol against war and
for stronger Flemish autonomy. This memorial tower also
became the fief of Flemish nationalist movements where
they gather every year on 11 July to commemorate the
battle of the golden spurs (Courtrai, 11 July 1302). This
battle was victorious for the Flemish lords who revolted
against the French crown, and still today it remains a
very symbolic day for Flanders.
The Flemish movements pushed for more Flemish rights
towards their language and autonomy.
Greater divisions within a union
As a result of these movements, language legislation was
passed in the 1920s and 1930s, where Flanders became
officially monolingual Dutch-environment.
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Another crucial element that accentuated the cultural
division in Belgium is the rise of a federal state. The
growing linguistic disputes between Flemings and
Francophones made the government very unstable. Therefore
the French speaking part demanded more economic and
political autonomy. As a result of these demands, in
1980, the state had been reformed into three cultural
communities, the Flemish cultural community, French
cultural community, German cultural community and
Brussels as a bilingual community. Each community
obtained more political and economical autonomy as time
passed by. Later these community were renamed too
regions. The most influential and tangible examples of
such autonomies are independent newspapers and television
programs and especially an independent education. Each
community became autonomous and obtained a total
different style in education and media. Therefore, most
of the youngest generations of Belgians have been
educated in monolingual regions and therefore also
consider French or Dutch as more foreign languages and
culture. The independent media and education for each
side resulted with the emergence of two different and
opposing cultures with diverging humour, social
sensitivities, fashion and customs. This also means that
the central government barely holds any policy
instruments in hand to promote any shared Belgian
culture. This automatically leads to an alienation (on
both sides) from each region.
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Despite these cultural and linguistic differences within
the country, Belgium has been able to function perfectly
well. Even for a period of 589 days without an elected
government (world record for a democracy going without an
elected government) Belgium has been able to perform
well. Indeed, some elements make the country function and
especially make the country stick together. The first and
probably the most important element is the monarchy. The
monarchy serves as a symbolic bond between the Walloons
and Flemings. Although the king has very little political
say in the country “ Around 52 per cent of Belgians in
2003 agreed with the following statement, ‘we should be
happy that we have a King because the country would fall
apart otherwise’” ( p.919). The king of Belgium has the
formal right to approve each new legislation passed
before it can become official. A noble example of such a
formal right to approve a new law is when King Baudouin
in 1990 refused to approve and sign a new law, which
would permit abortion. As a Roman Catholic it was against
his personal morals to sign such a bill and therefore,
the King asked the civilian government to temporarily
suspend his rule for one day so that the bill could be
passed without his approval. A noble gesture from a King
who had a strong personality but nevertheless took his
duty and responsibility of king very serious.
Furthermore the King of Belgium has the power to appoint
a reformer of the federal government after elections are
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held. Despite its weak political involvement, the
monarchy still has a key influential role in holding the
country together. By acting as an example for the Belgian
population, the Belgian monarchy strongly defends the
unity of Belgium and rejects any radical demands for
increased regional autonomy; it fits, more closely with
Walloon than with Flemish public opinion.
Conclusion
It is true to think the two regions of Belgium
increasingly form separate routes and are growing
socially apart. Nevertheless, the emergence of such a
division is not the cause of this far-reaching social
development but a logical consequence. The political
development resulted in an institutional dismantling
instead of an institutional union and the creation of two
separate party systems with two democracies. Indeed, The
central government has very few policy tools to stop
these divisions. It is therefore logic to think that both
communities will grow further apart in the future.
However, this does not mean Belgium will cease to exist
as a country. Belgium’s 180-year history and the
historical solidarity between the Walloons and Flemings
left a strong mark. The Belgian feeling is still strongly
expressed and widespread throughout the whole country.
Although this feeling is more present in the south than
in the North of the country, a strong economic and
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political elite in Belgium still exists and are very much
in control of the unity of the country. Moreover, the
still very popular monarchy plays a key role in this
respect. Therefore, I think the likelihood of Belgium
dividing into two separate states is not very probable in
the medium run. The country might evolve in to a
confederate or bi-national union where regions have
stronger autonomy but continue to decide mutually on
community matters. At the same time, I think the
classical concept of the nation-state is outdated as a
result of economic and cultural globalisation and a
stronger global interdependence. Belgium is a very
difficult country to understand as it has a very diverse
population and two very opposing cultures, but that makes
the beauty of this small but important very European
country. In my opinion, one can only have a proper
understanding and Belgian feeling if it has lived within
the two different societies for a while. Furthermore,
Belgium has the characteristics of many European states
(Germany, France, the Netherlands, Italy, Great Britain
etc) and therefore Belgian’s diverse culture could serve
as a perfect model for cultural European integration.
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Reference list:
Barnard,B., Van Berlo, M., Van Istendael,G., Judt,T.
(2005). How can one not be interested in Belgian history: war, language and
consensus in Belgium since 1830. Trinity college Dublin: Academia
press.
Witte, E., Craeybeckx, J., Meynen, A. (2000). Political Historyof Belgium from 1830 onwards. Brussels: VUB Press.
Stengers, J., & Gubin, E. Le grand siècle de la nationalité belge – Histoire du sentiment national en Belgique des orginies à 1918 – Tome 2. Editions Racine
Billiet, J., Maddens, B., Frognier, A-P. (2006). Does
Belgium (still) exists? Differences in political culture between Flemings and
Walloons. Western European Politics 29:5, 912-932, DOI
Zemmour, E.(2010). Mélancolie Francaise, chapitre 3: les Belges. Fayard/Denoel
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