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LIFE AND TIMES OF THE DINOSAURS (HT14) 1PA046
Are Legends aboutDragons Connectedto the Discoveryof Dinosaurs?
Collect and compare legends fromvarious continents that might be
related to the discovery ofdinosaur bones.
Alexandra CochraneDecember 2014/ January 2015
A comparative study on dragon myths, focusing on two main Indo-European cultures including Old Norse and Mesopotamia whilst making reference to non-Indo-European cultures such as Asia to seehow these could be connected and help explain the early discovery of dinosaur bones.
Alexandra Cochrane Life and Times of the Dinosaurs Essay Assignment
Are legends about dragons connected to the discovery
of the dinosaurs?
Collect and compare legends from various continents
that might be related to the discovery of dinosaur
bones.
The existence of dragons and other mythical creatures
feature in many children’s fairytales, usually representing a
fearsome antagonist. However it is not just in bedtime stories
where these legendary animals live, they are also found in
ancient folklore throughout the world. This paper will seek to
determine where these myths and legends originate from and
whether or not they were devised to aid in explaining early
discoveries of dinosaur bones. This subject is one that has
been researched largely by the classicist Adrienne Mayor who
details her findings and her various theses’ by geographical
regions to avoid confusion between ideology and conflicting
time periods. Taking this into consideration my study will be
a comparative analysis between two contrasting Indo-European
cultures, whose myths and folklores contain prominent “dragon”
stories. These Indo-European cultures include Scandinavia and
Old Norse and one that is shrouded in mystery; the Ancient
Near East. These have been selected because of their
contrasting time periods and their stark contrast in terms of
geographical locations. These two Indo-European cultures will
briefly be compared to a major Sino-Tibetan culture; China,
who regularly incorporates dragons as part of its daily life.
The Indo-European cultures will be discussed
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Alexandra Cochrane Life and Times of the Dinosaurs Essay Assignment
chronologically. However it is initially important to clarify
what I will be utilising as the definition of a “dragon” as it
can alternate as a result of time, geography, to suit the
purpose of the author or when several myths merge together. My
definition of a “dragon” is derived from the Oxford English
Dictionary which states that a dragon is ‘a huge serpent or
snake’. Additionally it states that it could be a ‘mythical
monster, represented as a huge and terrible reptile, usually
combining ophidian and crocodilian structure, with strong
claws, like a beast or bird of prey with scaly skin…with the
addition of wings…’.1 I shall also be comparing the
connotations of both European and Asian dragon symbolism to
highlight how this could have affected the role of both
dragons and now dinosaurs within their respective cultures.
Chronologically, my paper will begin by discussing the
‘mythical monsters’ which appeared in the Ancient Near East,
notoriously in Assyrian mythology, religion, art and
architecture. There are two bird-like ‘griffin’ creatures
possibly created to help explain the early discovery of
unusual large bones. The first of these creatures is the
Lamassu (see figure 1) which was placed in pairs at doorways
of palaces and homes and also city gates. This positioning of
the statues and from what can be understood from ancient
cuneiform texts that we assume the Lamassu was a protective
deity in Assyrian mythology. This is unusual when we think of
the Western European stereotype of a terrifying beast that is
utilised to embody pejorative traits such as evil and sin. 1 Definition provided by Oxford English Dictionary, as found online at: http://www.oed.com/view/Entry/57429 (accessed 04/01/2015).
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Alexandra Cochrane Life and Times of the Dinosaurs Essay Assignment
According to statues the creature had both animal and human
characteristics; featuring a human head with an animal body,
described by excavator Austin Henry Layard as having the
‘strength of a lion with the swiftness of a bird’.2
Similarly a ‘griffin’ is represented by the Anzu deity
(figure 2) whose imagery and character is the antithesis of
the prior, often displayed on tablets as a lion headed
‘feathered’ eagle with bird like hind talons, horns and a
powerful jaw with ferocious teeth.3 It was stated they could
breathe both fire and water. It is of interest a new
Oviraptorosauria dinosaur discovered in Northern America, then
described in 2014 was named as Anzu wyliei (figure 3) after its
suggested large ‘feathery’ appearance, carnivorous diet, beak
and tail. 4 Mayor states in her work The First Fossil Hunters that a
golden griffin head was discovered in Iran and is believed to
date from the 7th Century BC. She notes its remarkable likeness
to a skull from a Psittacosaurus which were common in the Ural
region. However it is similar to the clay drawings of the Anzu
deity. It too features extraordinarily sharp teeth, a beak-
like snout, what appear to be “ears” and a feathered neck. 5 My
argument is that through connections with warfare and trade,
notwithstanding a similar religious and mythological belief
system in the region, the golden griffin head is initially
modelled upon the Anzu deity. The deity itself could have been2 http://www.britishmuseum.org/explore/highlights/highlight_objects/me/c/colossal_statue_winged_bull.aspx (accessed 04/01/2015). 3 http://www.mesopotamia.co.uk/gods/explore/anzu.html (accessed 04/01/2015).4 http://www.smithsonianmag.com/smithsonian-institution/scientists-discover-discover-large-feathered-dinosaur-once-roamed-north-america-180950130/?no-ist (accessed 04/01/2015). 5 For the image of the Proto-Scythian griffin statue (as drawn by A. Mayor) please refer to her book The First Fossil Hunters, (2000, Princeton), p.49.
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Alexandra Cochrane Life and Times of the Dinosaurs Essay Assignment
fashioned on the fossilised remains of a Psittacosaurus. This would
assist in explaining the public belief that gods and deities
occasionally visited earth and would have essentially provided
“proof” of their visitation.
A further example of a dragon which could have been based
on fossilised remains can be witnessed on the impressive
Ishtar Gate, originally constructed in Ancient Babylon in the
6th Century BC. A recurring motif featuring sauropod-like
‘dragons’ that have a scaly or feathered body, a serpent head
with a viper horn on its forehead, the front legs of a feline
and the rear of a bird with talons.6 It also features a
scorpion tail (figure 4). The purpose of the Ishtar Gate
should be taken into consideration; it was intended to
intimidate and impress visitors, which is further evidenced by
other featured animals including lions. This implies that the
“dragon” was intended to be fearful and not acted as a
protection spirit like the Lamassu.
The theory that these Mesopotamian dragons and deities
could have been imagined thousands of years ago to aid in the
understanding and explanation of large fossilised dinosaur
remains is certainly plausible and the tales of these often
terrifying “dragon creatures” would have easily spread orally
throughout the region when trade or warfare occurred. The
campaigns of King Esharhaddon campaigned against the Scythians
could have created a climate for alternating tales to be
exchanged and could be the origin of the gold-guarding griffin
myth, explored in-depth by Mayor. However there are problems
with this theory as currently very few dinosaur fossils have 6 W.H. Ward, Seal Cylinders of Western Asia, (1920, Washington), p.197.
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Alexandra Cochrane Life and Times of the Dinosaurs Essay Assignment
been discovered in the area. A possible suggestion for this
being they might not have survived the climatic conditions of
the desert or have been destroyed throughout history by man
due to many conflicts occurring in the region in both Ancient
and Modern times.
Figure 1- Lamassu statue from Nimrud (9th Century BC) (as found at: www.metmuseum.org)
Figure 2- Anzu bird as depicted on contemporary clay tablets (3rd Century BC) (as found in:A.H.Layard, Monuments of Nineveh, 1853)
Figure 3- Anzu wyliei (as found at: www.smithsonianmag.com)
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Alexandra Cochrane Life and Times of the Dinosaurs Essay Assignment
Figure 4- 'Dragon' on the Ishtar Gate (as found at: www.ancient.eu)
The next culture of “dragon” myths I shall be analysing is
that of Scandinavia, the home of the ferocious Vikings who are
synonymous with their dragon-headed prows on their longboats.
For the purpose of this culture the “dragon” definition that I
shall be utilising is that of a serpent. Although not a
stereotypical dragon image Beck argues that ‘Scandinavia has
about as many tales of dragons as anywhere in the world’.7
Serpent dragons, commonly known as “lindworms” are a regular
occurrence in Old Norse mythology and one in particular;
Jörmungandr. Who plays an integral role in the existence of
Midgard and the world for it is stated that he ‘grew so thick
and so long that he encircled the whole world and bit his own
tail’.8 It is known in Norse mythology that when he lets go of
his tail, Ragnarök, the end of the world, will have begun. It
is from this that we can decipher that Jörmungandr is intended
to align with the western stereotype of depicting evil,
further emphasised by his parentage being the trickster-god
Loki and the giantess Angrboda. Contemporary depictions of the
Midgard Serpent exist on rune stones, most notably also
7 H.P.Beck, Folklore and the Sea, (1973, Connecticut), p.256. 8 K.Crossley-Holland, ‘Loki’s Children and the Binding of Fenrir’, The Penguin Book of Norse Myths: Gods of the Vikings’, (2011, London), p.33.
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Alexandra Cochrane Life and Times of the Dinosaurs Essay Assignment
featuring his arch-enemy Thor. These highlight the believed
size of the serpent itself (figure 5). A giant serpent in
mythology could have its base in many Germanic origins, for
example a large eel could have been sighted and the story was
orally passed to others through the Viking excursions and
trade with the Middle Eastern region, and embellished over
time until it found its way into mythology. It is worth noting
that mosasaur fossils have been found in the Scandinavian
region so it is possible one could have been discovered whilst
fishing and the story was started here to help explain the
impossibly large bone.
This method of oral history exchange could aid in the
explanation of the role of a second “lindworm” in Nordic
mythology, Fafnir. Fafnir is depicted in mythology as a scaly
creature who turns evil in his greed for gold which he
dedicates his time to guarding. This sounds remarkably similar
to Mayor’s gold-guarding Scythian griffins and I surmise that
it is the same myth that has been transported throughout the
centuries and modified to suit the Old Nordic imagery and
purpose so that the notion would be accessible to all. This
theory is reinforced by very few dinosaur discoveries actually
occurring in the Scandinavian region although some have
appeared such as the Iguanodon in Sweden.
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Alexandra Cochrane Life and Times of the Dinosaurs Essay Assignment
Figure 5-Altuna rune stone RAÄ- Altuna U1161 (as found at: www.abdn.ac.uk)
In the Non-Indo-European world of the Far East there is a
firmly held belief in the connection between dinosaurs and
dragons. It is known that fossilised dinosaur bones have been
ground down to use as ‘dragon bone medicine’ for centuries.
According to Dong, a palaeontologist in Beijing, dragons first
appeared in Chinese mythology 3000 years ago and were
worshipped as guardians of various natural objects, for
example waterways.9 This highlights their positive role in
society and connects them to the earth which assists in their
symbolic role of fertility. This could further be emphasised
by dragons representing the Chinese Imperial family.
This paper has shown through the careful analysis of
selected mythologies from two contrasting Indo-European
cultures, the relationship between dinosaur fossil discoveries
and dragon folklore is strongly connected. This has been shown
by the study of Ancient Near Eastern “dragons” including the
Lamassu and Anzu deities and the motif on the Babylonian
Ishtar Gate. The beasts depicted in these mythologies, have 9 http://news.nationalgeographic.com/news/2007/07/070713-china-dinos.html (accessed07/01/2015).
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Alexandra Cochrane Life and Times of the Dinosaurs Essay Assignment
been compared and contrasted against the more “serpent” like
dragons which feature in Norse mythology such as the lindworms
Jörgumandr and Fafnir. These two Indo-European cultures have
largely reflected the medieval to early-modern western
stereotype of dragons representing evil and foreboding. The
problems of the lack of modern discoveries of dinosaur fossils
in both of these cultures have also been addressed. These
cultures have then been compared to the positive Chinese
depiction of dragons which regularly utilise dinosaur fossils
in their medicinal treatment and therefore place an obvious
connection between the myth and a past reality.
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