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Chapter 36, in: Handbook of Forensic Anthropology and Archaeology by S. Blau and D. H.
Ubelaker (eds.), World Archaeological Congress Research Handbooks in Archaeology, Left
Coast Press, Walnut Creek, CA.
Grave Challenges in Iraq
Derek Congram
Jon Sterenberg
[ext]…the potential information contained in human burials is far greater than is usually
extracted from them [end ext] (Willems 1978: 88, cited Sprague 2005: 5).
In this chapter we discuss the new and limited role that forensic archaeology and
anthropology have had in Iraq, focusing on events since the 2003 overthrow of the Iraqi
government by the United States and allies. There are three background issues that have resulted
in major problems for investigating and researching the situation of forensic archaeology and
anthropology in Iraq:
1. The variety of contexts that may constitute the focus of forensic work (e.g., various
offenders, victims, time periods, etc.);
2. The lack of organized and available information and data on forced disappearances,
killings and clandestine burials; and
3. The disorganized approach and ability to investigate alleged crimes to date.
Both of us have forensic experience in Iraq and several other countries and will draw upon this to
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comment on these three issues. We also discuss the work that has taken place recently
investigating mass graves in Iraq. Finally, we address several other issues, including several
social and ethical considerations that pertain to the practice of forensic archaeology and
anthropology in Iraq in particular, but also other countries. For reasons related to confidentiality
regarding cases currently under investigation or on trial and contractual obligations, this chapter
will take a broader perspective to describe past investigations and make recommendations for
future work.
Background Issues [1ST ORDER]
Definition of Context [2ND ORDER]
In many cases, contemporary mass graves are an expression of the maximum effort
required to dispose of persons considered unworthy of proper burial (let alone the right to life),
which have been executed by the authorities that carry the responsibility of protecting these same
people. In Iraq, these graves began long before Saddam Hussein. In fact, recent accusations by
British politicians of the barbarity of chemical weapons usage against the Kurds in the 1980s are
hypocritical. In 1920, during the Iraqi revolution against British rule “[a]t Winston Churchill’s
suggestion, the RAF (Royal Air Force), used poison gas against the rebellious Kurds” (Simpson
2003: 28).
State-sponsored criminal events resulting in mass death, however, appear to have
increased dramatically under Saddam Hussein. There is a very broad range of events, the
evidence of which may or does lie in mass graves throughout Iraq (Table 1).
Date Victims Perpetrators Source
1920 6,000 Iraqis British colonial government Tripp 2007:44
1933 Thousands of
Kurds and
British colonial government
(RAF); Iraqi military; Kurdish
McDowall 2000;
Simpson 2003:38; Tripp
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Assyrians tribesmen 2007:80
Oct 1935 Hundreds of
Yazidi Kurds
Iraqi military Tripp 2007:87
1968-1971 2,000 political
prisoners
Iraqi military Simpson 2003:50
1979 500+ political
conspirators
against Saddam
Hussein
Iraqi military Simpson 2003:59
1980-1988 Thousands of
Iranian prisoners
of war
Iraqi military McMahon 2004
July 1983 Up to 8,000
members of
Barzani clan
Iraqi military Amin 1994; Human
Rights Watch 2004;
Recknagel 2006
1987-1989 50,000-200,000
Kurds
Iraqi military Cordner 2005;
McDowall 2007:357-
360; Middle East Watch
1993
March 17,
1988
5,000 + Kurds at
Halabjah
Iraqi military Barber & Epstein 2004;
Simpson 2003:88
August 2,
1990
Up to 600
Kuwaiti POWs
Iraqi military AP 2005a; Barber &
Epstein 2004;
Recknagel 2003
Jan-Mar,
1991
100,000+ Iraqi
military
UN-sanctioned military forces Fisk 2005:849; Pilger
2003:18; Simpson
2003:1, 99, 200
February 13,
1991
Up to 1,600 Iraqi
civilians
US military, Stealth plane bombs Keeble 1997:166;
Simpson 2003
Feb-Apr,
1991
30,000- 180,000
Shia and Kurds
Iraqi military; possibly Iranian
government
Barber & Epstein 2004;
Bouchaert 2003; Burns
2006; Cordner 2005;
McDowall 2000; Tripp
2007
1999 1,000 Shia in
Najaf
Iraqi military Cordner 2005
March 2003-
May 2008
83,000-90,000
non combatants
Coalition military forces; other
military and paramilitary
www.iraqbodycount.org
Table 1. Summary of modern-era events in Iraq from which victims may be buried in mass
graves and therefore subject to forensic archaeological and anthropological investigation.
Each of these different events has a unique context, relating to a different period of time
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and circumstances, diverse offenders and victims. Some graves hold evidence of crimes-against-
humanity and/or genocide, others of war crimes, the so-called “collateral damage” of misdirected
or errant missile attacks, political purges, intra- or international fighting. Experience from other
countries has shown that the comprehensive and wide-scale interviewing of witnesses,
prospection for graves, planned and controlled excavation of graves and exhumations and careful
analysis of remains towards identification and cause of death determination is possible (e.g., see
EAAF annual reports (http://eaaf.typepad.com/eaaf_reports/), Haglund 2002; Ramey Burns
1999).
Data Sources [2nd ORDER]
Archaeological evidence suggests that Mesopotamia is the birthplace of written language.
The 2,500-year literary history has resulted in reams of documents and related artifacts outlining
significant (and also mundane) events in human history (Bahn 1999). This tradition of recording
has continued through the modern era and has resulted in documents pertaining to events of the
recent past, of particular interest here those authorizing and describing mass arrests, detentions,
executions, and burials of victims of the Ba’ath Party regime under Saddam Hussein (Human
Rights Watch 2004). In 1991, in the Kurdish area of Iraq alone, 18 tons of regime documents on
prisoners and executions were seized following the first Gulf War (McIntosh 2002). This
preliminary evidence brings hope to grave investigators, despite the claim by Stover et al. (2003:
664) and Human Rights Watch (2004) that the secrecy under which the Iraqi military and police
operated means that some graves are simply undiscoverable. One must also remember that mass
executions and burials are not discreet events and inevitable witnesses, confessing participants,
satellite imagery and able archaeologists will all assist in the discovery and analysis of graves in
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Iraq.
Currently there is a broad array of different sources of information, mostly mass media or
the United States and Iraqi government reports. The objectives of each of the organizations
responsible and the filter through which much information must pass to reach the researcher and
investigator require serious consideration. Likewise, much information gathered by governments
and militaries in particular is simply unavailable. Despite both of us having worked in Iraq, there
is much that is unknown as a result of the disorganized state of the country and authorities
operating within. There is a very wide disparity in numbers of missing persons and deaths
according to the source being cited, whether Human Rights Watch, Iraqi Special Tribunal judges,
or others. For this reason, ranges and sources are cited and the reader must judge for themselves
what they choose to believe. For those conducting formal investigations, it is our experience and
it is foreseeable in the future that under the current administration of Iraq only information
pertaining to crimes committed by the Ba’ath Party under Saddam Hussein will be available.
Operational Organization [2nd ORDER]
Limited forensic work on, and related to, mass graves in the country has already been
conducted by various groups and in different ways. The security and political situation limits
control, coordination, and enactment of any large-scale national program. Baraybar et al. (2007)
cite the negative example of poorly planned exhumations and autopsies in Kosovo to accentuate
the need for a centralized and coordinated approach to investigations in Iraq. Work conducted to
date in Iraq, however, shows no sign of having accounted for such mistakes elsewhere.
Despite the disorganized state that may currently exist, the vast majority of mass graves
in Iraq remain unexcavated. Most of the exceptions are graves that have been unprofessionally
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opened (Figure 36.1), and some of these have been well publicized in the mass media (Barber
and Epstein 2004; Bouckaert 2003; Hunter and Cox 2005: 206; Recknagel 2003). For example,
in January of 2004, Hess (2004) reported that:
“Eleven of the 271 suspected mass graves were exhumed by family members immediately after
the war… In Hillah, a scene of major atrocities against Shi’ites in 1991, the discovery of a mass
grave containing at least 3,000 bodies kicked off nearly a week of digging and bone collecting by
family members.”
Figure 36.1 Iraqis opening a mass grave allegedly of Shia killed in 1991, P.
Bouckaert/Human Rights Watch 2003
The patience of the people who have refrained from ad hoc exhumations and are waiting
for “professional” excavations of graves is limited (Human Rights Watch 2004). The controlled
and apolitical excavation and analysis of these graves and the remains within is a matter that can
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and should be addressed by those with appropriate education, training, and skills in
archaeological excavation and biological/forensic anthropology. Greg Kehoe, an investigator for
the Regime Crimes Liaison Office (RCLO), which has conducted controlled excavations of eight
mass graves since late 2004, claimed that these excavations were hindered by the failure of
European experts to assist due to qualms over the possible use of the death penalty for those
eventually convicted of crimes (BBC 2004a; Fairweather 2004). The main issue preventing their
participation, however, is certainly the poor security situation (Figure 36.2) and it is questionable
as to how serious the death penalty rates as a factor in whether or not international forensic
specialists choose to participate. Nevertheless, Hunter and Cox (2005: 210) ask “how acceptable
is it, for example, for largely white middle-class, educated Westerners to ‘parachute’ into less-
developed post-conflict scenarios, investigate a crime- to their ideal of justice, and then bale out
leaving their garbage, in all its various forms, behind?”
[Figure 36.2 here]
Hunter and Cox are criticizing how operations have been conducted in the past in other countries
and it is thus the methods and mandate- and not necessarily those performing the work- which is
being questioned. They suggest that “…in many contexts it is better to train and empower than to
intervene and then walk away” (Margaret Cox, INFORCE, personal communication 2006).
Some have claimed that Iraq has no “forensic” archaeologists or anthropologists (Human
Rights Watch 2004; Stover et al. 2003). This is difficult to judge as there are no universal
national (or international) systems to qualify such expertise in any country. This stands in
contradiction to the constant reference in related literature to “international standards” (e.g.,
Amnesty International 2004; BBC 2004a; Cordner and Mc Kelvie 2002; Human Rights Watch
2003b; Skinner et al. 2003).
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The best qualified in Iraq may be those who participated in training courses with the
International Forensic Centre of Excellence for the Investigation of Genocide (Inforce)1 (see Cox
this volume) and the International Commission for Missing Persons, (ICMP)2. It must also be
said that their participation in training programs involving real or simulated mass graves and
their real-life experience in Iraq may make them better able to lead forensic investigations there
than many experienced foreigners. It is important to remember that many practitioners from
Western Europe or North America (including many authors in this volume) first became
involved in forensic work by being “loaned” out from universities to police services without any
prior education and training in forensic methods, objectives and protocols.
1 International Forensic Centre of Excellence for the Investigation of Genocide, a UK-based
charity.
2 An international organization based in Sarajevo, Bosnia-Herzegovina, operating largely in the
former Yugoslavia.
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Figure 36.3 Inforce simulated mass grave with plastic teaching skeletons (photograph
Inforce Foundation; used with permission by Inforce Foundation)
Developments Since 2003 [1st ORDER]
Coalition Provisional Authority (CPA) Forensic Team [2nd ORDER]
In June 2003, the Coalition Provisional Authority (CPA) took political control of Iraq and
set about to investigate alleged mass graves. The pressure on coalition forces to protect grave
sites for full forensic investigation and to prevent unregulated excavations and exhumations had
to be carefully weighed against antagonizing a desperate population who had seized the moment
to recover their relatives during this brief period of stability. This initial “rush to the graves”
resulted in forensic evidence being destroyed, and many of the bodies claimed by families were
36-10
most likely not those of the individual being sought. Many sets of remains were simply given a
presumptive identification from clothing, identification documents or personal items found
during these recoveries and some sets of remains were identified by such tenuous associations as
the brand of cigarettes they smoked at the time of disappearance (experience of author (JS),
Bouckaert 2003; Human Rights Watch 2004).
The objectives of the CPA forensic team included assisting in preserving forensic
evidence at known grave sites, advising on procedures involved in locating grave sites, actually
locating sites, and advising on a strategy for the future handling of evidence. This last aspect also
involved graves that had already been disturbed. Other responsibilities included coordinating the
ongoing investigation with other relevant parties; independent monitoring of the standards
employed by national or international forensic teams when working within Iraq; assessment of
the current Iraqi capacity to undertake forensic work and to assess the availability of training
facilities within Iraq.
One major problem for the CPA was that there was no specialized equipment or
identified forensic facilities suitable for use in support of the scientific investigation of mass
graves. Capacity building would be one such issue that to date (May 2008), has yet to be
adequately addressed.
Capacity-building involved the need to identify personnel who could be trained in
forensic archaeology and anthropology in order to maintain high standards at all Iraqi-led
“humanitarian exhumations” (i.e., those that were not being conducted with a primary mandate
of evidence collection for criminal trials). This involved supporting respective
universities/institutes to build forensic modules into their programs. The CPA team also assessed
existing forensic capacity at established professional medical institutes, (e.g., the Medical Legal
36-11
Institute (MLI) in Baghdad and regional mortuary facilities).
The work involved the identification of conventional archaeologists and anthropologists
in Iraq, many of whom had experience with the recovery and analysis of human remains and
newly graduated doctors from Medical Degree programs, where skeletal anatomy is a core
subject. Although not forensic specialists per se it was felt that with training these people could
form a core of expertise for future operations. Currently, pathologists in Iraq are under constant
pressure to deal with recent cases as a result of ongoing armed conflict. Further, with only 12
pathologists throughout the country, pathology services are limited, particularly in areas such as
the declaration of cause of death.
The CPA team was supported in site assessments by two satellite analysts, which helped
with the positive identification of sites. Although it is believed that some aspects of satellite and
aerial imagery analysis were used in Iraq prior to 1991, at present Iraq does not have the capacity
to conduct its own satellite investigations.
Finally, forensic scientists capable of undertaking DNA work will be critical for
establishing positive identifications. Theoretical aspects of DNA identification techniques are
taught at Baghdad University, although there is currently no DNA analysis capability within
Iraq. The only current possibility, then, is to have samples processed externally.
In the recent past, limited work concerning sites of atrocities had been undertaken by
several NGOs including Human Rights Watch, Middle East Watch and Physicians for Human
Rights (PHR). Information has since been built upon by numerous organizations and authorities,
including the Human Rights Ministries in Baghdad, Basra, Erbil and Sulaimaniyah, the Anfal
Organization in Sulaimaniyah, the Society for the Preservation of Mass Graves, the Free
Prisoners Association, the U.S. Marine Expeditionary Force, the Criminal Investigations
36-12
Division (CID) of the United States Army, and other international and local Human Rights
organizations.
As a result of the multiple organizations at work, and the lack of centralization, the CPA
had difficulty identifying and confirming the existence of the reported gravesites. Ongoing
violence compounded this problem. The CPA forensic team therefore developed a simple
database, (adapted from one developed by Ute Hoffmeister of ICMP in 2003), into which all
relevant data, reports, images or site assessments could be input, including information for the
comparison of antemortem and post-mortem data. Data inputting continued over an eight-month
period.
Since the CPA team left Iraq in April 2004, uncontrolled excavations have continued,
although as stated in Hunter and Cox (2005: 206), the frequency of these appears to have
declined. Something to consider, however, is that information on these events is sparse, perhaps
due to the fact that the “western’ media is ‘embedded” with coalition forces and not in regular
contact with Iraqis. The lack of Iraqi media infrastructure by which information can reach an
international audience means that little about Iraqi group-led excavations becomes known
outside of, or even within, Iraq. Most of the sites are not under the protection of military forces
due simply to operational demands of a higher priority, such as general security, and it
demonstrates how this one factor can affect all aspects of the recovery operation.
Initially, only a few incidents of atrocities were designated for detailed investigation and
prosecution through the Iraqi Special Tribunal (IST) court, as determined in the CPA ‘Mass
Grave Action Plan.” A team from Denmark undertook the assessment of 20 sites across the
country in a time span of nine weeks. A team from Finland undertook the first large-scale ground
penetrating radar (GPR) survey of a reported site south of Baghdad. Inforce personnel also
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conducted geophysical surveys of graves.
Regime Crimes Liaison Office (RCLO) [2nd ORDER]
In late 2003, the U.S. Government sought more physical forensic evidence for prosecution of the
heads of the former regime that had been captured (approximately 22 individuals at this time).
The Regime Crimes Liaison Office (RCLO) was formed and tasked with working with the CPA
forensic team on the location and strategy for mass grave excavations. RCLO was charged with
sampling several sites including one which had previously been partially exhumed by the United
States Armed Forces Institute of Pathology (AFIP) (Sinje Stoyke, personal communication
20063). In 2004, the reported RCLO budget was £55 million, or over $100 million US
(Fairweather 2004).
RCLO dealt primarily with evidence collection and did not specifically aim to establish
the personal identification of recovered remains, although DNA samples were taken from all sets
of remains exhumed. Any information was then passed on to the Iraqi Special Tribunal (IST), at
that time not yet in place, and used to aid the court. By June 2005, RCLO had completed the
excavation of two mass graves near Mosul, “al-Hatra” (BBC 2004a; Rubenstein 2005), and one
in Muthanna (Rubenstein 2005; Knickmeyer 2005). Rubenstein claimed that operations were
“marked by the refinement of and improvement on earlier efforts conducted in Iraq and other
places in Europe and Africa” (p.7). While a $US100 million budget inevitably facilitates a
certain level of refinement, operations were, overall, on par with- though different from- many
3This information and that related to Archaeologists for Human Rights, below, was provided by
Sinje Stoyke, formerly of AFHR and later Programme Co-ordinator, Iraq with ICMP, with a
contribution from Ursula Janssen, founding member of AFHR.
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performed by ICTY in the former Yugoslavia. Between August 2004 and June 2006, RCLO had
excavated six mass graves and exhumed and examined 335 sets of human remains (Daragahi
2006).
ICMP and Inforce [2nd ORDER]
During 2003 and 2004 two different organizations, ICMP and Inforce, each directed
teaching and training programs for Iraqi professionals with an aim of helping develop skills and
knowledge towards the investigation of graves (Table 36.1). Inforce’s training of 33 Iraqi
professionals, (including 13 medics and six archaeologists) over 15 weeks took place in the
United Kingdom and that by ICMP in Bosnia-Herzegovina, using simulated (Inforce) and real
(ICMP) mass graves. One of the Inforce trainees has since gone on to lead a course in Iraq on
pathology in anticipation of future work. In 2003, Inforce also seconded personnel who
contributed to a CPA team and was involved in site assessments in 2003 (BBC 2004b).
Archaeologists for Human Rights (AFHR) [2nd ORDER]
A German NGO, Archaeologists for Human Rights (AFHR), was founded in June 2003
by members who had archaeological experience in northern Iraq and elsewhere in the region.
They deployed two archaeologists to Ainkawa, Erbil, in Northern Iraq to work with the local
communities and the Kurdish Ministries in order to assist them in the recovery of remains. The
group collaborated with government and other representatives including those of the United
Nations Assistance Mission for Iraq (UNAMI), UN High Commission for Refugees (UNHCR)
offices, the CPA and representatives of PHR and Human Rights Watch in Iraq. Coordination
with South Korean Coalition Forces resulted in that country supplying excavation and mortuary
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equipment for the Ministry of Human Rights in Erbil. The equipment and supplies are being
stored for future investigations.
One member of AFHR also took part in the excavations of the Regime Crime Liaison
Office (RCLO) at al-Hatra between August-November 2004 as a representative for the Ministry
of Human Rights in Erbil.
Looking to the Future [1st ORDER]
“Humantiarian” versus “Forensic” Excavations [2nd ORDER]
What will the focus of grave investigations in Iraq be: humanitarian or evidentiary? Must
these be distinguished? The Coalition Provisional Authority (CPA) has suggested that a limited
number of sites have been selected for evidentiary examination, while the rest of the graves
would be left to others, mainly Iraqi groups, for “humanitarian” investigation (Barber and
Epstein 2004, UN 2004; US Dept of State 2003;). This decision seems pragmatic; a way of
protecting and examining only a limited number of graves and of allowing anxious and willing
Iraqis to open up all of the rest of the graves. The damage towards the so-called humanitarian
mission of excavations by those untrained in technical methods, by those without osteological
and archaeological knowledge, however, cannot be repaired. Commingling of remains and post-
mortem excavation fractures, the removal of commingled remains by families making presumed
identifications (and the unreliability of those identifications) result in a situation whereby proper
identifications of these victims will almost surely never happen. Neither justice nor humanitarian
aims are being served in this way.
Cordner (2005) also groups investigations into two types, which he labels “Justice” and
“Humanitarian”. This dichotomy is unnecessary, however, and there is no reason why both ends
36-16
cannot be served at the same time. It is true that, legally speaking, genocide or war crimes may
require only group identification (e.g., ethnic group or civilian status), rather than individual, but
even this also serves the “humanitarian” needs of the origin community and families. Indeed,
justice could be called a humanitarian need and is a Human Right. To divide mass grave
excavations into two mutually exclusive groups suggests that the work can serve only one end,
which is simply not true. Careful excavation, documentation, and analysis leading to
identification of victims and the events that led up to their deaths and burials serve multiple
purposes.
To a small degree, uncontrolled excavations serve the “humanitarian” aims of answering
some questions about the fate of unidentified individuals, although information related to the
timing and circumstances of their deaths is lost. Some resolution may come from the recovery of
an identification document found in a grave, but if it has been separated from a set of remains,
the ability to associate is gone. Is the discovery of identification papers in a grave enough to
satisfy the grieving family of the death of that missing person? It would be significantly better if
the sex of an associated body could be determined, if dental characteristics could be confirmed or
if clothing could be used to corroborate the suspicion that that person was killed and buried in
that place. It would also be significantly better for the families if they could organize a proper
burial for those remains with confidence that they actually belong to their family member and
that they are complete. DNA identification would be ideal.
In many cases, it is reasonable to assume that the discovery of skulls with what appear to
be gunshot trauma from a grave in this context means that the victims could all have been
executed. Evidence of this type is likely to be generalized in an assumption that the remains in a
grave all shared this fate. There is great danger, however, in generalizing as bodies in a single
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mass grave may represent distinct events and types of victims. Perhaps some Iraqi soldiers
refused to commit executions and were in turn killed and thrown in with the others. Distinctions
between prisoners of war, enemy combatants, and innocent civilians can be made but may be
missed without the appropriate analyses. Witnesses of executions may also become victims in
the same grave. An innocent civilian, missing since the time of the execution of prisoners, may
continue to be sought by family members after a declaration has been made stating that those in a
grave are prisoners of war, based on limited evidence of, for example, three victims seen wearing
military clothing. While unprofessional excavations in Iraq clarify the existence of graves, there
remains potential for misinterpretation about the complete contents of the graves and the
circumstances surrounding the deaths of those interred.
Cultural Considerations [2nd ORDER]
A significant challenge that must be recognized in Iraq is the very different social and
cultural context from past projects in other countries. Religious concerns regarding treatment of
the dead may affect the way work is conducted. Although there may be few differences between,
for example, Shia and Sunni treatment of the dead (M. Yasin, personal communication 20064;
Gatrad 1994), there are certain considerations that range from “obligation” (halal) to “forbidden”
(haram) (Jonker 1996). Understanding cultural and religious norms enables one to better
interpret the context of the works being undertaken. The ability, for example, to distinguish
different types of head garments (which may have different names according to each ethnic
group), from blindfolds, or head garments used as blindfolds is crucial in the interpretation of
events. The idea that martyrs are buried in the clothing in which they died will be important in
4 Majid Yasin, Imam, Bournemouth Islamic Centre, personal interview May 3rd 2006.
36-18
the assessment of criminal and clandestine burials. There is clearly a place for cultural
anthropologists with knowledge of local practices.
Other considerations may involve the use of “cadaver” dogs. Such dogs are used with
some regularity in missing person investigations, for mass disasters such as landslides or
earthquakes and have been used for the detection of single clandestine graves (e.g., Lasseter et
al. 2003; Owsley 1995; Rebmann et al. 2000: 2). They are also used to detect unexploded
ordinance as has been employed by the UN ICTY to search for booby traps around graves.
Although in Islam dogs are considered “unclean,’ the Hadith (sayings of the prophet
Mohammed) illustrate that human interaction with dogs is not strictly forbidden. As explained by
one Imam (Yasin, personal communication 2006), there are two types of dogs: clean and
unclean. The type considered “clean” is that which we train to help people (e.g., seeing-eye or
search and rescue dogs), and they may be viewed as acceptable in searches for bodies in
clandestine graves. It is important for the investigator to understand these views and to discuss
them with those in an affected community, which may have an interest in, and connection with,
the victims. In light of prisoner abuse by U.S. forces at the Abu Graib prison, it is also very
important to consider the possible reaction of locals if similar looking dogs are used to find
graves.
Perhaps the most contentious issue, although one which is notoriously quiet in the
anthropological literature, is that of bone sampling of victims of known identity. The challenges
of developing population-specific standards for anthropological ageing are well-known. While
sample-taking and research deriving from known-age victims can be used to better age those in
the future, there is the inevitable question of the ethical rightness of doing so, with or without
permission from the next of kin (Skinner et al. 2003). Ethical standards exist within confined
36-19
contexts such as universities or regional or national jurisdictions. Operating as part of an
international team in a foreign country without such standards or related legislation, however,
presents a number of unanswered questions that must be resolved before work proceeds.
Grave Sampling [2nd ORDER]
Another issue to consider is the partial excavation of mass graves as suggested by
Skinner in 1987, whereby only a portion of a grave will be excavated and possibly some (though
probably not all) bodies exhumed (e.g., “grave sampling”). The idea of such an undertaking does
not necessarily suggest that it would only ever be partially excavated. As with conventional
archaeology, sampling via partial excavation allows one to better understand what one is facing.
It provides limited information to better judge what approach to take if full excavation were to be
carried out. The experience of one of us (DC) suggests that some people do not want their
relatives exhumed for further investigation and autopsy. With preliminary information gleaned
from testing a grave, investigators can then proceed to seek the advice of the affected community
as to how they wish to proceed.
Another type of sampling may be related to sites where there are multiple mass graves
(e.g., “site sampling”). It may be naïve to think that all of the mass graves in Iraq will be
excavated and all of the victims found and identified because of the resources required. It should
be for the Iraqis and specific communities related to victims within Iraq to decide the extent to
which excavations and exhumations should occur, and the idea of sampling graves—in the sense
that only some will be excavated (e.g., those believed to be representative)—may provide a
pragmatic, perhaps temporary, solution.
While sampling is commonplace in conventional archaeology, the forensic context
36-20
introduces more serious ethical concerns. It is hard to imagine that families would be content
with the exhumation of ten of their community members from a grave of one thousand victims,
or of a single mass grave at a site with ten mass graves. With the group or individual
identification of the smaller sample, however, decisions can be made as to whom, when and how
a grave will be approached. Certain communities may decide simply to erect a memorial in that
place. Others may wish to pursue full excavation and exhumation.
There is a significant risk, however, in sampling graves or sites which may circumvent its
use. While in general mass graves contain bodies, victims of genocide that belong to one
particular ethnic or national group and of a single event, this is not necessarily so. Both of us,
along with others (e.g., Wright et al. 2005), have participated in excavations where the nature of
the evidence strongly suggested that bodies in graves arrived at different times, from different
places, and events surrounding their deaths may have varied. These events may be both criminal
and non-criminal, the victims of which are all in the same mass grave. Site and/or grave
sampling could result in incorrect premature conclusions that affect decisions to exhume or not.
If members of one community are opposed to exhumation, their decision to leave a grave may
affect the members of other communities whose members remain undiscovered in the same
grave. The search for those members would then continue indefinitely on the false assumption
that they must be elsewhere.
Who Will Lead? [2nd ORDER]
One problem of mass grave investigations from other countries as a model for Iraq, such
as the former Yugoslavia, is the unlikely involvement of the United Nations if large-scale
violence continues. Political and military/security capability of the UN is extremely limited in
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this context and thus the challenge of protecting sites and personnel from armed aggression
practically rules out their present participation.
A possible future scenario incorporates a multinational/multi-organizational effort,
involving teams from different governments and NGOs under centralized Iraqi government
coordination. The scale and cost of potential operations means that one organization alone will
not be able to properly address the situation. Despite early inter-organizational cooperation in
Iraq between organizations like the Inforce contribution to the CPA team and that of
Archaeologists for Human Rights, such events have been isolated.
What is required to coordinate several groups, however, is a standard operating procedure
and an oversight group that can monitor and instruct individual groups. A similar situation has
been used in the former Yugoslavia with UN monitors, advising and assisting national teams. A
national system of monitors would help ensure consistent standards and coordination of
information as well as enable other groups and countries to assist with the burden of resources.
Given current political instability in Iraq, an organization such as International Commission of
the Red Cross (ICRC) could play a role. The ICRC have experience in conflict and post-conflict
countries, a general trust-position with governments and their current program, “The Missing,”
could be used as a platform for the launch of a mass grave investigation coordination system.
Until now, however, ICRC’s Missing program has generally not conducted grave excavations,
exhumations and autopsies (Tidball-Binz 2006).
The suggestion made by Cordner (2005) and by ICRC (Human Rights Watch 2004) of
local community-led exhumations is certainly an option for Iraq, but we must keep in mind that
many mass graves are located in remote areas. Furthermore, as many victims were transported to
other parts of the country before being executed and buried, local communities may not be
36-22
interested in investing their resources in recovering the dead of other groups. Indeed, this could
affect the integrity of such investigations given mounting ethnic rivalries.
There has been great reservation in the anthropological community about participating in
any sort of work in Iraq in light of the fact that many consider the war, invasion and occupation
to have been illegal and immoral (Concerned Anthropologists [online],
http://concerned.anthropologists.googlepages.com/). For this reason, practitioners may consider
that work in Iraq may be acceptable but working for foreign or even Iraqi governments is
unacceptable. The idea that forensic practitioners (and forensic archaeologists specifically), can
take the initiative in proposing and leading investigations, (i.e., be proactive, rather than
reactive), has been suggested by Blau and Skinner (2005). This could easily be foreseen as
coming into conflict (although not necessarily) with the advice given by Hunter and Cox (2005:
217) when they suggest that one should “…refrain from working with non-police or other formal
investigative agencies”. This latter advice is diluted by their later statement, true though it may
be, that: “Justice means different things to different peoples: the meaning of justice varies
culturally, and can be multi-faceted and complex” (Hunter and Cox 2005:207). Given the current
political instability and uncertainty in Iraq, the large presence of foreign military powers and the
institution of a judiciary funded and actively “advised” by a foreign power, then, one must
wonder what qualifies as an Iraqi formal investigative agency.
In other countries such as Argentina, Guatemala, Colombia and Kosovo the perpetrators
of crimes have included the military and members of active and continuing governments. Thus,
exhumations have been led by non-government organizations (NGOs) despite disinterest or
actual opposition of formal investigative bodies. With time, and change of government, the
information gathered by these groups, has been used for trials against the perpetrators of crimes
36-23
and continued to serve the humanitarian need of the families of the missing, arguably a
responsibility of the state (Castiglione 2004: 133, 134).
For whom one works or with which objectives are issues that have been raised about
work in Iraq. It is very possible that a funding organization would provide resources for the
exhumations of only one ethnic group. Is the exhumation of some victims better than none? In
Kosovo, after NATO entry, access to ethnic Serb witnesses of crimes, many of whom had fled as
refugees to Serbia, was limited meaning that much more information was available on other
victims, thus affecting which crimes were investigated and which bodies exhumed. The
deliberate focus on only certain groups in Iraq would clearly exacerbate ethnic tensions, (unless
specific groups deliberately chose not to support exhumations of their own people), and therefore
would be unacceptable.
There are, of course, many other social and ethical issues that warrant discussion. Given
the limitations of this work, they will only be addressed in brief with the hope that they will
initiate further discussion. While the comments of RCLO investigator Kehoe about Europeans
not participating in forensic work out of fear of the death penalty were generally dismissed
previously, there may be some truth to it. Some may claim that a forensic scientist has no right to
judge the sentencing process and should merely stick to their job. Inevitably, however, we are
not only scientists and may have competing concerns based on the multiple identities of each
practitioner. It is not difficult to foresee that those concerned with human rights may also be
strongly opposed to the death penalty in some or all circumstances.
The level of participation in projects is also an issue to be decided. If one is told that they
may simply observe exhumations, do they then give implicit approval to the process, regardless
of how it is managed and performed? By posting coalition soldiers at the graveside of
36-24
uncontrolled excavations in 2003, or by providing the locals with water, shelter, and shovels are
they implying that the work is being done to an acceptable level? If advice on how to excavate
more carefully is given and ignored, should the advisor leave in protest (see also Skinner et al.
2003)?
The consequences of not engaging and sharing experience and knowledge is that the
grave excavation process may be taken up and performed by those completely unqualified to do
so. This has been seen in other countries where people who had no experience or training in
archaeology, anthropology or pathology were leading mass grave excavations and exhumations,
not taking notes and not making any records of the process. Given the early stages of mass grave
work in Iraq, this can be avoided by continuing to engage Iraqi professionals with related
experience and pressuring governments to support the work.
Conclusions [1st ORDER]
Three major challenges face those investigating graves of missing persons and alleged
atrocity crimes in Iraq: the variety of contexts of crimes; the lack of organized and available
information on victims and killings; and the disorganized and disabled approach employed to
date to investigate. Although a very small proportion of mass burials have been excavated in Iraq
in recent years, they have been done so by different local community and non-governmental
groups and also U.S.-sponsored groups, each with different objectives and employing different
methodologies (including ad hockery) with varying results and little or no communication or
coordination amongst them. The number of victims from recent decades numbers hundreds of
thousands, whose bodies surely lie in thousands of unmarked graves throughout the country.
Currently, due to the security situation, excavations only appear to be possible in the
36-25
Kurdish-controlled north. The Regime Crimes Liaison Office appears to have ceased U.S.
government-sponsored excavations. It is possible that local Iraqi groups are active but there is no
evidence in the Western press or literature of this. With increasing awareness of the contribution
of archaeologists and anthropologists to grave investigations greater interest by Iraqi and other
governmental and non-governmental organizations is likely, but only feasible on any significant
scale once greater security has been established across the country.
There are many broader challenges that face the development and employment of
forensic archaeology and anthropology in Iraq and elsewhere, some of which we have addressed
here. We believe that this volume is a major event towards this development and will act as a
catalyst for further thought, discussion and service.
In the 1980s in Latin America and the 1990s elsewhere, we saw Forensic Generation
One: students who went straight into forensic archaeology and anthropology as a career after
graduating. Despite decades of experience and development of these forensic disciplines, we still
lack standard protocols, professional organization, and accreditation systems. In many countries,
other more traditional forensic or police practitioners still play the role of archaeologist or
anthropologist at the crime scene and in the lab. The tremendous interest and experience of
conventional archaeology and anthropology in Iraq, indigenous and from abroad, means that the
transition to a forensic context can be easily foreseen. For the purposes of accurate historical
records, criminal investigations, identification and repatriation of victims, the central
organization of this forensic context is a significant, primary task.
Lessons from work in other countries in many ways enable us to learn from mistakes and
build upon successes. Given past neglect of these types of investigations in the region, it is a new
context that warrants special treatment and not a simple transference of a system from another
36-26
country. Engagement with the Iraqi population towards methodologically sound investigations is
the only proper way to proceed. Working in association with Iraqis, learning from them, and
teaching what some of us have learned in our experience elsewhere are the only practical ways of
achieving any measure of success in the enormous challenge of investigating modern, unmarked
graves in Iraq.
Acknowledgements
DC gives particular thanks to the other authors of this long-awaited book. The majority have
taught and inspired him either as formal teachers or as exemplary colleagues.
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