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B A ( H O N S ) J E W E L L E R Y D E S I G N
Central Saint Martins
University of the Arts London
Granary Building
1 Granary Square
London
N1C 4AA
WWW.ARTS.AC.UK/COLLEGES/CENTRAL-SAINT-MARTINS
INSTAGRAM @CSMBAJEWELLERYDESIGN
C O N T E N T S
INTRODUCTION 7
AMAL ADAN 9VALNERINA AMATI 11ALEYNA BADAT 13KATHY CHAN 15MARY CHAN 17TABITHA CHARLTON 19YUQI CUI 21DOMINIK CUNNINGHAM 23TONI EVANS 25YASMIN EVERLEY 27MARISA HU 29CHAN HUO 31SEONGMIN KIM 33MARTINA KOCIANOVA 35AKSARAPAK KULVEERAAREE 37BELLA SI HYUN LEE 39JIABEI LI 41YUHAO LI 43WEIXIN LIU 45ANDIE MACARTHUR 47GRACE MIELL 49OPHELIA ROBERTA LI MILES 51
- 54
ELAHEH NAGHI GANJI 53CHRISTINA JING XING NG 55CHARLOTTE OOI 57SHIWANGI PERIWAL 59CHRISTINE SAFADI 61KIRSTEN SCHULTZE-HAAKH 63KAVYA SHARMA 65MAGGIE HEYA WANG 67RUIYI WANG 69XINYI WANG 71YUWEN WANG 73BARBARA YIXUAN WEI 75YIXUAN WU 77JIAWEI XU 79RUOLI YAN 81WEN YIN 83HWAJUNG YOO 85LIYUN YU 87DIXIN ZHENG 89
SWAROVSKI FOUNDATION SCHOLARS 90POP-UP SHOP 94ACKNOWLEDGEMENTS 96WITH THANKS TO 97
Also a big thank you to:
J&JMargarita Wood
The Worshipful Company of Tin Plate Workers alias Wire Workers of the City of London
- 7
Welcome to the world of BA Jewellery Design at Central Saint Martins. We are delighted to introduce you to the work of our graduates of 2022.
The course believes in a broad and experimental approach to our subject and an emphasis on the students being free to explore their creative language through research and development. This approach delivers a wide interpretation of what jewellery can be and a strong creative foundation for their future careers. The themes of the 2022 collections explore broad and varied starting points such as communicating personal stories, exploring identity, and the analysis of material through making. The breadth of materials used and techniques applied is inspiring. The students have been expertly guided through this year by the Final Year Leader and Reader in Jewellery, Lin Cheung, and visiting tutors, Scott Wilson and Frances Wadsworth Jones.
The course starts in year one and two with taught technical skills, theory, material understanding and a series of projects that facilitate an understanding of different areas and approaches to the subject. At the end of year two some students opt to take a placement year in industry whilst others continue straight into the final year. The 2022 graduates have shown wonderful strength and resilience in navigating through the last two years of worldwide pandemic, arriving in the final year together from a range of different year groups and experiences, and building a strong and industrious workshop/studio atmosphere.
Throughout the duration of the course the students have taken part in a wide range of projects, some with industry and cultural institutions. The projects this
group were involved in include: a medal project with the British Art Medal Society; a collaboration with the Foundling Museum; a live project with Miranda Konstantinidou from Konplott; a Swarovski sponsored design project in celebration of the work of Christian Dior at the V&A; a leather project with Louis Vuitton; a conscious design project with Swarovski; the Cartier portfolio project; material investigation projects sponsored by the Worshipful Company of Tin Plate Workers alias Wire Workers of the City of London; a live event in collaboration with Vitsœ; and in their final year, projects set by Solange Azagury-Partridge and Winterson.
The students have enjoyed lectures by visiting speakers this year which were given by practitioners Melanie Bilenker USA, Castro Smith UK, Rebekah Frank USA, Simone Brewster UK, Gisbert Stach DE, Maisie Broadhead UK, David Clarke UK and Helen Kirkum UK.
BA Jewellery Design would like to extend a warm thank you to all of our donors, partners, friends, and collaborators for the generous support given to the course which has a significant impact on the student experience. On behalf of the BA Jewellery Design staff team and everyone who has worked with this group, I would like to congratulate all the graduates and wish them every success in the future. We are very proud of what this group has achieved and we look forward to seeing how their work and careers develop.
GILES LAST COURSE LEADER
Do visit the course’s Online Graduate Showcase: https://graduateshowcase.arts.ac.uk/c/central-saint-martins-ba-hons-jewellery-design it provides rich context for the work in this catalogue.
I N T R O D U C T I O N6
- 98
Each piece Amal produces is crafted through an intricate
and culturally nuanced process. She purchased date fruits,
sharing these with family and friends and assembling each
individual date stone within a web of brass links. This
feast of shared dates directly speaks to Amal’s experience
of living in the diaspora, her mother’s Djibouti heritage
and the Somali emphasis on community. The occasional
stones cast in brass and plated in gold catch the light,
echoing a traditional bridal practice and further enriching
these texturally abundant pieces.
INTERPRETATIVE TEXT BY JASMINE RAWLINSON
BA (HONS) CULTURE, CRITICISM AND CURATION
A M A L A D A N
- 1110
Reflecting on the concept of Original Sin, Valnerina’s
collection explores the relationship between womanhood
and religion. Influenced by her native Italian culture,
she reflects on the power held by Eve, not as a traitress,
but as the emancipator of humankind. Her metal pieces
represent the harshness of judgements passed on women
since Genesis. The swirling structures symbolise the snake,
whereas the hand-carved stones act as the forbidden fruit.
Together, they personify Eve as both the seducer and the
object of desire. For the wearer, they become an amulet.
INTERPRETATIVE TEXT BY HÉLO PAILLARD
BA (HONS) CULTURE, CRITICISM AND CURATION
[email protected] | INSTAGRAM @VALNERINA.JEWELLERY
V A L N E R I N A A M A T I
- 1312
Aleyna’s collection finds inventive ways to strip the corset
of its function, to restrict and reshape the female form.
Her rings mimic the cinching of the waist and create a
fabric-like ruffle in cast silver. She finishes them off with a
delicate ribbon which appears to hold the piece together,
adding a playful note to her work. Aleyna has also created
an effective lace look for her brooches, which are to be
worn at the hip with beads dripping down, connecting to
an invisible garter at the thigh.
INTERPRETATIVE TEXT BY LUCY DEARDEN
BA (HONS) CULTURE, CRITICISM AND CURATION
A L E Y N A B A D A T
[email protected] | INSTAGRAM @BADAT.ALEYNA
- 1514
Kathy’s collection is inspired by the versatility she sees
in rice. An important point of reference is the Great Wall
of China, which uses rice as mortar between the bricks.
She recreates traditional Chinese jewellery directly linked
with power and prestige, using a humble yet sustainable
material: grains of rice, nourishment of rich and poor
alike. Jade Bi discs, pearled necklaces and earrings are
given new life thanks to an ample study of materials and
Kathy’s meticulous craftsmanship. Reshaping the concept
of precious, Kathy explores both self and heritage. In the
process, rice becomes a building block of her own identity.
INTERPRETATIVE TEXT BY GIACOMO DAMASSA
BA (HONS) CULTURE, CRITICISM AND CURATION
K A T H Y C H A N
[email protected] | INSTAGRAM @KATHY_JEWELLERY_ART
- 1716
By exploring the relationship between human expression
and one’s true emotions, Mary’s work makes a clever and
humorous commentary on our society in which we must
conform with order yet be brave enough to engage in
subtle rebellion. The jewellery is kinetic, it can express
different emotions through movement. Mary has created
a collection that relishes the two-facedness of the nature
of play: her pieces positively invite the wearer to fiddle
with them.
INTERPRETATIVE TEXT BY HAL WARREN
BA (HONS) CULTURE, CRITICISM AND CURATION
M A R Y C H A N
[email protected] | INSTAGRAM @MCC.CHAN
- 1918
From an initial focus on seafaring tradition, Tabitha’s
work has evolved to be evocative of her own life as she
transfers her collection of memories and thoughts onto
oyster shells. She draws inspiration from “scrimshaw”, a
traditional whalers’ technique of passing time on long-
haul voyages by decorating whalebone so as to create
aides-mémoires. A key idea across the collection is to
make something beautiful from something that has been
tossed aside: the discarded shells become an adornment,
the body a vessel on which to tell a story of her artistic
growth.
INTERPRETATIVE TEXT BY HAL WARREN
BA (HONS) CULTURE, CRITICISM AND CURATION
T A B I T H A C H A R L T O N
[email protected] | INSTAGRAM @_.T.A.B.S._
- 2120
Wearable in different combinations, the pieces in Yuqi’s
collection are made of copper, silver and glass and are
assembled piece by piece. Different sculptural fragments
are rearranged and redefined to form a collection of rings
and necklaces. Yuqi’s inspiration comes from her memory
of an ancient Egyptian vessel that she saw in the British
Museum. Life is shaped by such memories. Memories are
something we think we cannot change, but in reality, life
shapes our memories. Yuqi wants us to relive the process
of remembering when wearing and playing with her
jewellery.
INTERPRETATIVE TEXT BY ANTONIA RICHTER
BA (HONS) CULTURE, CRITICISM AND CURATION
Y U Q I C U I
[email protected] | INSTAGRAM @KIKICUI_JEWELLERY
- 2322
Dominik’s work seeks to define the meaning behind what
we – but most importantly, he himself – understand as
blackness. By using a wide array of materials, practices
and references, some of them historically established,
some deeply personal, he tries to make sense of his own
past, present and future. Inspired by the complexities
of his heritage, his collection searches for answers amid
decades of clues, which hopefully can lead the way for
others seeking the same clarification of identity.
INTERPRETATIVE TEXT BY LORE ISABEL ALENDER
BA (HONS) CULTURE, CRITICISM AND CURATION
D O M I N I K C U N N I N G H A M
[email protected] | INSTAGRAM @BLACKPROLETARIAT
Recipient of the Swarovski Foundation Scholarshop
- 2524
Inspired by the performance of aerialists, Toni’s collection
“Spectacle of the Body” explores the abstract and
poetic nature of self and how the body and mind have
no definitive form. The collection connects the themes
of the body with materiality in the same way as an
aerialist connects with their safety net. Toni sees bodies
as ever-changing, always performative beings, which she
represents through a variety of processes: transforming
non-precious metals, fabricating metal on recycled plastic
net, fashioning dynamic objects from copper sheet, and
hand-painting enamel.
INTERPRETATIVE TEXT BY NICOLE KEE
BA (HONS) CULTURE, CRITICISM AND CURATION
T O N I E V A N S
[email protected] | INSTAGRAM @TONIEVANS_JEWELLERY
- 2726
Yasmin’s collection is presented in three chapters:
Absorb, Reject and Reconcile. Drawing on childhood
memories of growing up in her parents’ jewellery shop,
her work questions traditional adornment as well as the
relationship between diamonds and the performance of
femininity. Each individually selected baroque pearl is
carved to merge with “ready-made” jewellery from her
mother’s collection. The bulbous formation of the pearls
mimics the silhouette of keloid scars and their appearance
on the human body. Each piece becomes an extension of
the wearer’s physicality, reflecting Yasmin’s exploration of
emotional healing through her practice.
INTERPRETATIVE TEXT BY JASMINE RAWLINSON
BA (HONS) CULTURE, CRITICISM AND CURATION
Y A S M I N E V E R L E Y
[email protected] | YASMINEVERLEY.COM
INSTAGRAM @YASMINEVERLEY
- 2928
Multiple studies have confirmed a strong link between
social media and mobile phones and an increased risk
of anxiety and depression. Marisa’s jewellery is inspired
by the way in which mobiles used to be styled as objects
or decorations with a clearly defined purpose. She looks
closely at the phone itself in order to turn it into a piece
of jewellery. Rather than something we use all the time,
it becomes an ornament that helps us live outside the
digital world and to remain calm.
INTERPRETATIVE TEXT BY ANASTASIA ANDRIYEVSKY
BA (HONS) CULTURE, CRITICISM AND CURATION
M A R I S A H U
[email protected] | INSTAGRAM @MARISAJEWELRYART
- 3130
Beyond being mere decoration for the body, jewellery is
also intertwined with memory and identity: it is not just
the medium that Chan works with, it is the way she thinks.
Chan explores this in relation to her own motherhood
through three materials: galalith (also known as milk
stone), mother of pearl beads cut from a shell, and sewing
needles intertwined with thread. These materials reflect
the intimate yet demanding process of motherhood and
child-rearing. Through her collection, Chan celebrates
every aspect of what happens to the mother’s body after
childbirth.
INTERPRETATIVE TEXT BY SARAH CHEW
BA (HONS) CULTURE, CRITICISM AND CURATION
C H A N H U O
[email protected] | INSTAGRAM @CHAN_HUO_
- 3332
The creation of pearls illustrates the contradictory
concept of parasitic harmony. When an irritant enters an
oyster’s shell, the organism covers it with nacre, known
as mother-of-pearl, to protect itself from the intruder.
Through her collection, Seongmin explores this symbiosis
and draws a connection with the relationship of a mother
and child. The carefully handcrafted pieces illustrate the
notion of a protective and never-ending embrace through
the interlocking and overlapping arrangement of pearl
and shell.
INTERPRETATIVE TEXT BY VIOLA KOC
BA (HONS) CULTURE, CRITICISM AND CURATION
S E O N G M I N K I M
[email protected] | INSTAGRAM @HUE_.S
- 3534
Mushrooms can be poisonous or healing or mind-altering.
Drawing inspiration from her childhood, when her mother
often took her mushroom-foraging, Martina’s collection
“The Trip” takes us on a journey inspired by the fungal
domain. Through portals made out of jewellery, she invites
us into an alternative reality in which we encounter pieces
that allude to different stages of life from childhood to
death. Playful, imaginative and colourful, they combine
traditional techniques, such as engraving and lapidary,
with the ingenuity of mushroom mycelium. Her pieces
occupy a liminal space between myth and reality, between
beauty and danger.
INTERPRETATIVE TEXT BY PAULINE HERRMANN
BA (HONS) CULTURE, CRITICISM AND CURATION
M A R T I N A K O C I A N O V A
[email protected] | MARTINAKOCIANOVA.COM
INSTAGRAM @MARTIKOCIANOVA
Recipient of the Swarovski Foundation Scholarshop
- 3736
Aksarapak’s collection is both an ode to her own culture
and an assessment of contemporary approaches to design.
She interprets the motifs of traditional Thai textiles – Lai
Thai – by refracting their meticulous aspects through her
own experimentation with hand-weaving techniques. Her
sense of individuality and identity is further conveyed
by the contrasting combination of precious metal and
viscose. Focussing delicately on detail, her pieces use
movement, dynamism and subtle gradations of colour to
create an enticing effect.
INTERPRETATIVE TEXT BY VALENTINA MARTINEZ
BA (HONS) CULTURE, CRITICISM AND CURATION
A K S A R A P A K K U L V E E R A A R E E
[email protected] | INSTAGRAM @KEENKULW
- 3938
How can a recycled material evoke memory? Bella’s
collection explores this question by using fibre gathered
from the sweaters of family, friends, even her own garments.
In carefully grooming these items, she allows the lint to
carry memories of its former wearer. The fluff, which is
now reminiscent of gemstones, is then set in metal and
given a new life. Bella’s work is a tender repurposing of
materials into slow fashion that not only pairs an intimate
perspective with sustainable action but potently reminds
us to embrace our belongings.
INTERPRETATIVE TEXT BY BOJENA SABIN
BA (HONS) CULTURE, CRITICISM AND CURATION
B E L L A S I H Y U N L E E
[email protected] | INSTAGRAM @BLEU.ISH_
- 4140
Jiabei’s work is inspired by objects and emotions she
has come across in her daily life. The common thread
running through her collection is love, for oneself, for a
loved one or for a higher spiritual identity. The choice of
her raw material makes a powerful contrast to the gentle
message that the jewellery embodies. By transforming
sound into binary coding, she elaborates the design of
her handcrafted creations, each of which expresses a
deep inner journey. From the aesthetics of her pieces to
their materials, everything is strongly linked to the idea
of simplicity.
INTERPRETATIVE TEXT BY GIULIA TAFURO
BA (HONS) CULTURE, CRITICISM AND CURATION
J I A B E I L I
[email protected] | INSTAGRAM @JIA_BEI_LI
Solange Azagury-Partridge Award Winner
- 4342
In China, Yuhao’s home country, chopsticks are used for
eating yet they also have a metaphorical significance:
they act as a symbol of union. That is how they function in
Yuhao’s collection. She relates her work to the pandemic
that has affected so many families these past couple of
years, breaking the links between individuals: eating has
become a solitary activity rather than a shared experience.
Using traditional chopsticks as her medium, Yuhao creates
pieces that remind us of the bonds that bring us together
as we eat, whether alone or in groups.
INTERPRETATIVE TEXT BY ALEXANDER GOSTICK
BA (HONS) CULTURE, CRITICISM AND CURATION
Y U H A O L I
[email protected] | INSTAGRAM @SUZY.PDF
- 4544
Weixin forms her collection around the colour white,
which for her evokes a sense of peace and gentleness: she
intends her jewellery to heal and soothe. She discovered a
satin-like sheen on the back of goose feathers and chose
this as the fabric for her earrings, bracelets and necklaces.
She sews them together with various cross patterns to
structure each piece on the body. The fragility of the white
feathers allows her to question the emotions connected
to her delicate jewellery, which can evoke either a calming
or a nervous reaction in the wearer.
INTERPRETATIVE TEXT BY EMILIA DYNES
BA (HONS) CULTURE, CRITICISM AND CURATION
W E I X I N L I U
[email protected] | INSTAGRAM @GRACELWX
- 4746
Curiosity and care begin anew in Andie’s collection of
material-led jewellery. Imagining a fantasy world where
nature and humans will become equal collaborators, Andie
adopts a transcendentalist perspective when working with
natural materials such as wood, rocks, clay and seaweed
in a non-hierarchical process. She explores form, colour,
texture, the seen, the unspoken, the felt and the found
elements of nature to create careful assemblages for the
body.
INTERPRETATIVE TEXT BY POORNIMA GURU
BA (HONS) CULTURE, CRITICISM AND CURATION
A N D I E M A C A R T H U R
[email protected] | INSTAGRAM @ANDROMEDA__LEE
- 4948
Subversive in its nature, Grace’s collection, which she calls
“Mockarchy”, overturns the idea of who gets to wear a
crown. By appropriating the regal image of crown jewels,
but making them out of found laughing gas canisters, her
pieces humorously re-distribute power, giving authority
to the streets. In this reimagined context, the crown
takes on a new symbolic meaning rooted in punk and
anti-establishment sentiment. Grace’s labour-intensive
processes challenge ideas about what is valuable, what is
discarded and what is recyclable.
INTERPRETATIVE TEXT BY MATILDA FINKMAN,
BA (HONS) CULTURE, CRITICISM AND CURATION
G R A C E M I E L L
[email protected] | INSTAGRAM @DISGRACEFUL_JEWELLERY
- 5150
Touching and adorning the self, jewellery is meant to
attract the other. Subverting this traditional purpose,
Ophelia’s project raises awareness of the fear of intimacy.
Inspired by personal experience, her spiky pieces signal an
initial sense of intimidation. Their delicate craft, however,
manifests a secret longing for interaction and attention.
This interplay of attraction and repulsion is further
reflected in the production process, which uses the polar
properties of magnets to shape the ornaments. Placed
on ears, cheeks and hands – representing a whisper, a
kiss and a handshake – Ophelia’s collection explores the
ambivalence of being stuck between fear and desire.
INTERPRETATIVE TEXT BY MAJA RENFER
BA (HONS) CULTURE, CRITICISM AND CURATION
[email protected] | INSTAGRAM @FIFMILES_
O P H E L I A R O B E R T A L I M I L E S
- 5352
The beauty of art is in the beauty of the process. Elaheh’s
collection “The Colours of Home” represents aspects of
Persian carpet-making, which is an essential element of
her native culture. Serving as reminders of home, her work
uses beads and threads to recreate the magnificent colour
and texture of a Persian carpet as jewellery, worn on the
body rather than placed on the floor. The fringes are the
foundation of the carpets’ traditional patterns, but they
are often hidden away. Elaheh celebrates their presence,
making them into elegant pieces to sit alongside the floral
patterns of her embroidered creations.
INTERPRETATIVE TEXT BY AIGERIM BAITASSOVA
BA (HONS) CULTURE, CRITICISM AND CURATION
E L A H E H N A G H I G A N J I
- 5554
Christina’s collection “In the Rough” was inspired by
her personal reflection on the natural formation of
gemstones. By narrating the evolution of the geode
from rough to fine, she creates a metaphor of a student’s
journey towards maturity. The emergence of natural
amethyst symbolises the long history, beauty and romance
of these unprocessed minerals within the earth’s crust,
which evokes resilience, breakthrough and strength. Her
fascinating pieces indicate Christina’s view of jewellery,
which for her is about narrative and standing the test of
time.
INTERPRETATIVE TEXT BY CAMILLE YIFEI WU
BA (HONS) CULTURE, CRITICISM AND CURATION
C H R I S T I N AJ I N G X I N G N G
[email protected] | INSTAGRAM @XTINIAH
- 5756
The inspiration for Charlotte’s jewellery comes from her
family history and cultural heritage. She explores a rich
and dynamic history, from conservative culture to the
modern world of choices and possibilities. Her project
brings together nine headpieces, symbolising a transition
– a bride’s, perhaps – from one life to another. The pieces
are made of bamboo strips, a reference to Asian women’s
traditional basketry practices. The bamboo structures
work as an extension of the female body, symbolising
both burden and relief. The collection presents elements
of aesthetic research, history and personal experience,
capturing a strong sense of Asian women’s empowerment.
INTERPRETATIVE TEXT BY STANISLAVA BASKOVA
BA (HONS) CULTURE, CRITICISM AND CURATION
C H A R L O T T E O O I
[email protected] | INSTAGRAM @CHARLOTTEOOIJEWELLERY
- 5958
The striking cobalt blue motifs of Shiwangi’s pieces are
evocative of Jaipur blue pottery. Looking into her roots,
she addresses this long-established art in a contemporary
manner. While employing a combination of traditional and
modern jewellery-making techniques, her pieces share a
distinctive common thread: the digital technology used
to create the motifs. It is both a reminder of the fading
tradition and the tool bringing it back to life. Whether
digitalised, distorted or pixelated, the collection’s cultural
mélange succeeds in incorporating ancient craft into a
current narrative.
INTERPRETATIVE TEXT BY CAROLINA GRANCHO
BA (HONS) CULTURE, CRITICISM AND CURATION
S H I W A N G I P E R I W A L
Recipient of the Swarovski Foundation Scholarshop
- 6160
Christine’s designs nod to the robust yet volatile history of
the “Urban Phoenix”, as Beirut is known. The city is located
within the territory of the historic civilisation of Phoenicia,
which in Ancient Greek meant “land of the purple”, an
idea Christine refers to by using amethyst throughout the
collection. Forming an intersection between history and
design, her pieces explore traditional Phoenician jewellery
granulation techniques. Her work resonates with the
central concept of the Phoenix, demonstrating a new form
of raw beauty derived from a labour-intensive restoration
process. In this way, Christine questions notions of value
in contemporary society.
INTERPRETATIVE TEXT BY ABI MCCULLOCH
BA (HONS) CULTURE, CRITICISM AND CURATION
C H R I S T I N E S A F A D I
[email protected] | INSTAGRAM @CHRISTINESAFADI
- 6362
The pandemic allowed Kirsten time to revisit her passion
for Greek myths of the labyrinth. Her maze-like structures,
made of gold metal, illustrate the journey of life. In some
of the pieces, the stones can be manipulated so as to help
guide the wearer through the labyrinth, enabling them to
revisit precious memories. Set with fine stones and crystals,
carefully selected to symbolise obstacles overcome, they
celebrate memories created along the way. Using CAD to
achieve precision, she has transformed moments of self-
reflection into gorgeous pieces of jewellery.
INTERPRETATIVE TEXT BY MELODY TZU CHIEN
BA (HONS) CULTURE, CRITICISM AND CURATION
K I R S T E N S C H U L T Z E - H A A K H
[email protected] | KIRSTENSCHULTZEHAAKH.COM
INSTAGRAM @KIRSTENHAAKH
- 6564
Kavya’s collection aims to reclaim the narratives of stones
that have fallen loose from their jewellery setting. The
inspiration for her pieces comes from the representation
of jewellery seen in Indian terracotta sculptures. Reusing
loose stones that have been passed down in her family,
she shows that jewels that seem redundant or fragmented
can have a new life through which to recount the stories
of generations gone by. Using the “lost wax” casting
process, Kavya creates unique pieces that each has its
own tale to tell.
INTERPRETATIVE TEXT BY BENEDETTA FUSCO
BA (HONS) CULTURE, CRITICISM AND CURATION
K A V Y A S H A R M A
- 6766
Maggie’s collection integrates two of the most natural
materials, wood and stone. Both absorb the essence of
the earth from which they come and they are not easy to
deform. Rather than engraving and polishing her materials,
Maggie has applied them almost in their original forms to
create a physical relationship between them. The movable
elements of the designs interact subtly with the wearers’
motion, so that the hidden stones seem to merge with the
wood, thus generating a novel tension.
INTERPRETATIVE TEXT BY KIRA WEI
BA (HONS) CULTURE, CRITICISM AND CURATION
[email protected] | INSTAGRAM @MAGGIEWJEWELLERY
M A G G I E H E Y A W A N G
- 6968
Ruiyi’s collection “Stasis” is based on observations of
waiting, greeting and reunion due to the inactivity of
being in lock-down. She first “cooks” polythene bags to
create her material. After heating, dissolving, cooling,
cutting and interweaving, her pieces require a long
waiting process to reach their final state. That then
becomes a motif for the collection, which Ruiyi divides
into three: “waiting”, “together” and “together again”.
Each of these is suggested by wearing the pieces, which
creates actions related to meeting someone we haven’t
seen for a long time.
INTERPRETATIVE TEXT BY YOUXI LI
BA (HONS) CULTURE, CRITICISM AND CURATION
R U I Y I W A N G
[email protected] | INSTAGRAM @SHEZZA_RWANG
- 7170
Xinyi has been interested in hand-crafting materials since
she was young. Over time, she has developed an interest
in art, bodies, emotions and how they interact. Moving
from China to London, Xinyi began to shape an aesthetic
inspired by Asian designers, creating work that becomes a
lens through which to see the traditional and the modern.
Her collection reflects on the synergy between the plastic
and the human. By creating jewellery that will connect
to the skin, she shares her thoughts on this enduring
relationship.
INTERPRETATIVE TEXT BY LÉA NAUDON
BA (HONS) CULTURE, CRITICISM AND CURATION
X I N Y I W A N G
- 7372
Held against the palm, Yuwen’s creations resemble
sculpted pebbles. Inspired by shells she found at the
beach, a place of calming memories for many, her work
uses smooth and satiny moulds of different materials to
create objects that are designed to relieve anxiety. Some
are made for specific parts of the hand, while others allow
for more free play. All in all, Yuwen’s collection is like a
portable hug: quiet, yet serene and reassuring.
INTERPRETATIVE TEXT BY ESTER FREIDER
BA (HONS) CULTURE, CRITICISM AND CURATION
Y U W E N W A N G
- 7574
Barbara’s collection shows a journey of emotional
expression through touch. In her introspective process,
she became one with her pieces and wants the wearer to
share her experience. Barbara creates something unique
out of objects we are familiar with such as pieces of fabric.
While pulling at threads from these objects, a fissure
appears in the weave, thus creating an intricate design
that is entirely new. The pieces become an entity of traces
left by touch. They are in themselves an experience, where
touch is vital to their creation and understanding.
INTERPRETATIVE TEXT BY MADELEINE MARTIN
BA (HONS) CULTURE, CRITICISM AND CURATION
B A R B A R A Y I X U A N W E I
[email protected] | INSTAGRAM @_B_RB_R_
- 7776
Yixuan’s reflection on mental illness has served as the seed
from which her intimate collection has grown, bringing
light to the act of self-harm with radical acceptance. The
pieces arch and curve organically beneath the weight of
their sensitive histories, as they recall the ache behind
every wound, each scar etched in physical remembrance.
Drawing inspiration from the remnants of suffering or
stress in the natural world, be it the feather-plucking of
parrots or lizards dropping their tails, Yixuan’s rigorous
research culminates in the creation of a protective, blood-
filled vessel for unwelcome feelings. Along the way, she
redefines the act of self-injury.
INTERPRETATIVE TEXT BY DOMINIKA JAREČNÁ
BA (HONS) CULTURE, CRITICISM AND CURATION
Y I X U A N W U
[email protected] | INSTAGRAM @EVAWUYANG
- 7978
At its heart, all jewellery is interactive. Yet the pieces in
Jiawei’s collection “Serenity” are more of a collaboration
than most. Moulded to orbit the wearer, these souvenirs
from a galaxy not so far away are a meeting place
for the intergalactic and the human terrain. Through her
collection Jiawei conveys the peacefulness and grandeur
that the universe evokes in her. The reflections of stars are
embedded in the powdered glass that glazes over a thin
sheet of metal. Fused in order to burn brighter, the stars
invite you for one last waltz through space.
INTERPRETATIVE TEXT BY STEFANIA ILIEVA
BA (HONS) CULTURE, CRITICISM AND CURATION
J I A W E I X U
[email protected] | INSTAGRAM @JIAWEI_XU99
- 8180
Ruoli captures the multi-layered experience of love from
a naturalistic perspective. Her inspiration comes from the
novel Dream of the Red Chamber by the 18th-century
novelist Cao Xueqin, which represents the lovers as stone
and grass, with the grass seeking out and growing within
the stone. Using filigree wire technique, her pieces depict
the two lovers intertwined. They show how love envelops
and infiltrates the body in a way that Ruoli describes as an
almost suffocating joy.
INTERPRETATIVE TEXT BY LUCY DEARDEN
BA (HONS) CULTURE, CRITICISM AND CURATION
R U O L I Y A N
[email protected] | INSTAGRAM @DOVVIX
- 8382
In ancient rituals, accessories made of bone wielded
the power of our animalistic nature. For humans living
in modern society, increasingly distanced from their
instincts, Wen’s collection offers a violent confrontation
between the body and its intrinsic nature. There is a
haptic dimension to her jewellery: the pieces are sharp,
dangerous and threatening, but disguised by the beauty
that Wen bestows on then. The intricate and entangled
chains contain the power of the bone and enable its
movement, once again acknowledging our true animal
powers within.
INTERPRETATIVE TEXT BY MOA JEGNELL
BA (HONS) CULTURE, CRITICISM AND CURATION
W E N Y I N
- 8584
Rebirth, vitality and coexistence are concepts that are
central to Hwajung’s collection. Drawing inspiration from
the intricacy of watch movements, she brings her subtle
pieces to life, in the process demonstrating the vitality of
ego. She visualises varying identities as different kinds of
object, vulnerable, delicate but bold. A journey begins: to
recognise one’s true self by acknowledging the existence
of multiple personas. Faith in oneself encourages progress
towards an independence that allows everyone to lead
their life on their own terms.
INTERPRETATIVE TEXT BY HYEJIN IM
BA (HONS) CULTURE, CRITICISM AND CURATION
H W A J U N G Y O O
[email protected] | THE-DOTS.COM/USERS/HWAJUNG-YOO-542586
INSTAGRAM @UNCONQUERABLE_SOUL
- 8786
For Liyun, jewellery embodies internal discussions with her
feelings and her soul. Her pieces, made from copper, silver
and pearls, were inspired by Carsten Nicolai’s installation
unicolor, which used mirrors and optical illusions. For
her, the mirrors recalled a Chinese legend that describes
the mirror as a portal to a different world, allowing us to
see another possible life. This construction allows her to
imagine a fantastic parallel universe, a utopia where she
can seek refuge, escaping the reality of her current place
and time and her recent experience of homesickness and
grief.
INTERPRETATIVE TEXT BY ANTONIA SCHARR
BA (HONS) CULTURE, CRITICISM AND CURATION
L I Y U N Y U
[email protected] | INSTAGRAM @_LIYUNYU_
- 8988
Dixin’s work interrogates the relationship between time
and matter, body and environment, past and present.
In her defiance of the lines separating jewellery and
conceptual art, Dixin’s interactive pieces reimagine
the notion of jewellery and have the potential to adorn
the body in a multitude of ways. Inspired by naturally
occurring textures, these works are meant to emulate
the effects of time on matter. The interactive synthesis of
metal and eggshells reflects the sturdiness which delicate
things often possess.
INTERPRETATIVE TEXT BY ABDULRAHMAN AL IBRAHIM
BA (HONS) CULTURE, CRITICISM AND CURATION
D I X I N Z H E N G
INSTAGRAM @DIXIN.ZHENG | @DIXINJEWELLERY
Congratulations to Dominik Cunningham, Martina Kocianova and Shiwangi Periwal receiving a
Swarovski Foundation Scholarship to support their studies.
S W A R O V S K I F O U N D AT I O N S C H O L A R S
Students organised and hosted a jewellery pop-up shop sale to raise funds for their degree show.
The Street, Central Saint Martins 30 November - 3 December 2022
P O P - U P S H O P
Jiabei Li would like to thank Solange Azagury-Partridge
Dominik Cunningham, Martina Kocianova and Shiwangi
Periwal would like to thank The Swarovski Foundation for
their Scholarships
Photo & Image Credits:
Page 26: Photography by Ester Keate
Page 30: Photography by Yimeng Li and model Natalie
Gayle from BAME Agency
Page 34 and 92: Photography by Johana Kasalicka and
model Jem Sullys
Page 46: Photography by Dougal MacArthur
Page 58 and 93: Renders by Shiwangi Periwal
Page 62: Photography by Daniela Marthi
Page 90: Photography by ©Sun Star
Page 91: Image by Dominik Cunningham
Page 94: Poster by Yuqi Cui and Ruiyi Wang
Page 95: Photography by Chan Huo
Interpretative texts and Graduate Showcase captions by
BA (Hons) Culture, Criticism and Curation students at
Central Saint Martins. With thanks to all BA CCC students
for this year’s collaboration and special thanks to tutor
Nick Kimberley, Joint Course Leaders Janine Francois and
Nathalie Khan, and tutor E-J Scott
Kirsten Schultze-Haakh would like to thank Andrew and
Aaron from Design Build Cast
and Victoria, Mark, and Alan from 42 Abbeville
Cover image by Hwajung Yoo
Back cover image by Xinyi Wang
This catalogue is designed by Holly Browning and printed
by Ex Why Zed
A C K N O W L E D G E M E N T S
- 97
Programme Administration Manager Hannah Cheesbrough
Programme Administrators Jenny Gallagher, Frankie Coppola
External Liaison Coordinator Sinead But
External Examiner Anna Gordon
Graduate Assistants Lydia Hartshorn, Ellan Huang, Piran
Caseley, Layla Lin
Thank you to all staff who have supported this cohort of
students throughout their studies.
W I T H T H A N K S T O
Kangan Arora
Martin Baker
Caroline Broadhead
Maisie Broadhead
Holly Browning
Lin Cheung
Jack Cole
Carole Collet
Katharina Dettar
Billy Dickinson
Naomi Filmer
Melanie Georgacopoulos
Lucie Gledhill
Andi Gut
Katy Hackney
Tony Hayward
Colin Henderson
Martin Hopton
Chris Howes
Jet Jet
Daniel Keys
Volker Koch
Giles Last
Royce Mahawatte
Hannah Martin
Jane McAdam Freud
Nicola McCartney
Marlene McKibbin
Maria Militsi
Michael Milloy
Campbell Muir
Frieda Munro
Lina Peterson
Scott Ramsey Kyle
Pervez Sethna
Jane Short MBE
Roxanne Simone
Jessica Turrell
Jane Tynan
Frances Wadsworth Jones
Margaret Wagstaff
Max Warren
William Warren
Silvia Weidenbach
Nathaniel Weiner
Paul Wells
Scott Wilson
Anastasia Young
96