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S
Session Four
Stewarding Our Spirits
S
The Habit of Prayer
Why Pray?Two Views from each end of the spectrum
S God is in control
S Everything is planned out
S Problem: Prayer seems pointless
S Resulting Attitude: Stoic “grin-and-bear-it”
S God needs our prayers
S The future is dependent upon us
S Problem: Prayer seems too powerful
S Resulting Attitude: Flashy “name-it-and-claim-it”
Problem:
Based on the
idea that prayer
is about
ASKING FOR
THINGSSolution:
Prayer is about
RELATIONSHIP
Four Types of Relationships that
we have with God
Parent/Child Mentor/
Apprentice
Friend/Friend Lover/Lover
Small Group Discussion: Compare and Contrast the
nature of conversation in each of these relationships
A Question about Prayer…
How might our Spiritual GPS—
worldview, personal style, and
baggage —impact our practice of
prayer?
S
How to Pray
Matthew 6:5-15
Two Skewed Attitudes
(vv. 5-8)
SWill People Look at me? (vv. 5-6)
SWill God Look at me? (vv. 7-8)
Four P’s in the Lord’s Prayer
S Priorities (vv. 9-10)
S Question: When do people usually pray, and what do they ask?
S Your Name
S Your Kingdom
S Your Will
S Provision (v. 11)
S Daily Bread (Proverbs 30:8-9)
Four P’s in the Lord’s Prayer
S Pardon (v. 12)
S Forgiveness from God
S Based on our forgiveness toward others
S Question: if we are under Grace, then why do we
need to ask for God’s forgiveness?
S Protection (v. 13)
S From temptation
S evil = spoiled or worthless
The Key to Relationships (vv. 14-15)
ForgivenessAn unforgiving heart blocks your ability to receive God’s love and overflow it to others.
S
The Habit of Worship
S
A Tale of Two Fans
Who's the Better Fan?
S
What Is Worship?
Table Discussion:
How do these verses connect to the wholeness
wheel?
S Romans 12:1 Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship.
S Colossians 3:17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.
Worship in the Old Testament
S SHACHAH (pronounced “shah – kah”): to bow down; prostrate oneself.
S ABAD (pronounced “ah –bahd”): to labor or to workS Deuteronomy 5:6-10
S YARAY (pronounced “yah – ray”): fearS Genesis 22:12S Psalm 112:1S Jonah 1:9
Worship in the New Testament
S PROSKUNEO (pronounced “pros -coo- nay – oh”): to protstrateoneself; to bow down.S Matthew 28:9
S SEBOMAI (pronounced “seb – oh – my”): to shrink away from; be in aweS Acts 16:14
S LATREUO (pronounced “lah – true – oh”): to serve (This word is similar to the Hebrew word “abad.”)S Philippians 3:3
S PHOBEO (pronounced “foe – beh– oh”): to fearS 2 Corinthians 7:1
THE WORDS USED TO DESCRIBE WORSHIP
SEEM TO FALL INTO TWO CATEGORIES:
S THEY SPEAK OF OUR ATTITUDES.S We are to be humbled in the presence of God and be
filled with a sense of fear, devotion, and allegiancebecause God is our master.
S THEY SPEAK OF OUR ACTIONS.S Worship is the act of falling down before God and of
committing one’s whole self in service to God.
S
Putting it all Together“WORSHIP IS THE AWE-FILLED ACT OF
THROWING ONESELF DOWN BEFORE GOD
AND BRINGING EVERYTHING YOU HAVE TO
LAY AT GOD’S FEET.”
Table Talk: The Temple Today
S Read the following verses
S 1 Corinthians 3:16-17
S 1 Corinthians 6:18-20
S Ephesians 2:19-22
S What is the temple now?
S How does this concept
affect our daily lives?
Worship Defined
S “[Worship is] the believer’s response of all that she is – mind, emotion, will, and body – to all that God is and says and does. This response has its mystical side in subjective experience, and its practical side in objective obedience to God’s revealed truth. It is a loving response that is balanced by the fear of the Lord, and it is a deepening response as the believer comes to know God better.”
S (from Real Worship: It Will Transform Your Life, by Warren Wiersbe)
Our Collective Response
SWe gather.
SWe encounter God’s Word.
SWe share a meal at the Lord’s
table.
SAnd we are sent into the world.
Our Unique Response:Discovering Your Sacred Pathway
S Naturalists: Loving God Out-
of-Doors
S Sensates: Loving God with the
Senses
S Traditionalists: Loving God
Through Ritual and Symbol
S Ascetics: Loving God Through
Solitude and Simplicity
S Activists: Loving God Through
Confrontation
S Caregivers: Loving God by
Loving Others
S Enthusiasts: Loving God with
Mystery and Celebration
S Contemplatives: Loving God
Through Adoration
S Intellectuals: Loving God with
the Mind
S
Next WeekStewarding our Bodies