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WEDNESDAY, FEBRUARY 6, 2013

MADAN VASHIKARAN PRAYOG

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In field of Tantra, there is one important karma under Shatkarmas (six

important Karmas of Tantra) called Vashikaran. Common people maysee this karma with fearful point of view but nobody is unaware of itsutility and its need in today’s time. As compared to ancient time,infidelity/crime has spread all around in very large proportion andperson is now compelled to live a life full of ever-persisting fear.Person in order to meet his selfish objective is not even thinking for aminute before causing harm to others. It is but natural to feel sense of

consistent insecurity in this blind race. Therefore in today’s time,person is totally deprived of pleasure. And person then finds himselfhelpless, confronted with various problems. Certainly this situation inunsuitable but we were the one who gave rise to sequence of theevents which culminated into this situation. If there is a problem, ithas a solution too. And that’s why our ancient sages and saintsresorted to Dev Shakti; wherever our power is limited, we can attain

AAVAHAN (37)

AGHOR (3)

ALCHEMY (1)

ANNAPOORNA DEVI (1)

APSARA (17)

AYURVED (8)

BHAIRAV SADHNA (6)

BHAY MUKTI SADHNA (10)

bhoot-pret (5)

BINDU SADHNA (3)

CHAKRA SADHNA (16)

DATTATREY SADHNA (1)

DHAN PRADAYAK SADHNA (24)

dhumavati sadhna (1)

DHYAN VA SAMADHI (1)DREAMS (2)

GANPATI SADHNA (10)

GARBHASTH SHISHU CHETNA (2)

GRAH DOSH NIVARAK (9)

GRAHSTH SUKH (1)

GURU SADHNA (39)

HOSPITAL WORK (4)

INFORMATION (2)

JOB (1)

KAAL GYAN (11)

KAARYA SIDDHI SADHNA (52)

KHOYE VYAKTI KO BULANE KA PRAYOG(1)

LAGHU PRAYOG (13)

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power and strength from them through worship of Dev Shakti and getrid of problems of our life. And this procedure is Tantra……Mahasiddhs have always agreed on the fact that Tantra is capable ofgetting rid of any problem of person. But due to our ignorance anddue to many selfish people, this Vidya slowly and gradually becameobsolete. But from time to time, Many Mahasiddhs took incarnation

and tried to connect this Vidya with common masses. ShriSadgurudev dedicated every second of his life for welfare of people.And from time to time, he put forward easy and exceptionalprocedures of Tantra in front of all so that common people can get ridof shortcomings of their life through this Vidya and attains joy andhappiness in their lives. Sadgurudev provided so many prayogs relatedto Vashikaran through which person can do vashikaran of his enemy

and secure himself. If any person starts causing harm, he can bestopped. If any family member or any acquaintance is doing wrongact, his orientation can be changed or if anyone is suffering from badcompany, he can be saved from it. In this manner, there is no wrong indoing Vashikaran in moral manner. And it is procedure to provideauspicious situation to sadhak. In this context, this prayog ispresented which has also been called Madan Vashikaran Prayog. Thisprayog is related to Kaamdev, though Kaamdev can attract or dovashikaran of anyone any moment through arrow of flowers. Thishidden prayog is important prayog for all of us in today’s era.Sadhak can start this prayog from any auspicious day.It is better if sadhak does this prayog after 10:00 P.M in night.Sadhak should take bath, water yellow dress and sit on yellow aasanfacing north/east direction.Sadhak should do Guru Poo an and Ganesh Poo an and chant Guru

LAKSHMI SADHNA (29)

MAHAVIDYA RAHASYAM (64)

MANAH SHAKTI (3)

MUDRA (1)

MUSLIM TANTRA (4)

MY VIEW (43)

Narayan Sadhanaa (2)

NAVGRAH DOSH NIVARAK (5)

PAARAD (31)

PADMAVATI SADHNA (2)

PITRA MUKTI SADHNA (1)

PITRA SADHNA (1)

POOJAN KRAM (1)

POORV JEEVAN DARSHAN SADHNA (2)

RAHASYA (4)RAKSHA VIDHAN SADHNA (10)

ROGMUKTI (6)

SAABAR SADHNA (1)

SABAR SADHNA (28)

SADGURUDEV (1)

SAFALTA (1)

SAMMOHAN SADHNA (10)

SANGEET (1)

SARASWATI SADHNA (8)

SAUBHAGYA DAYAK SADHNA (9)

SEMINAAR (26)

SHAKTI SADHNA (24)

SHAMSHAN (2)

SHAP DOSH NIVARAK (3)

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Mantra. After it, sadhak should establish any picture or yantra ofKaamdev and do its normal poojan. Sadhak should light oil-lamp andlight incensed stick.After it, sadhak should do Nyas.

KAR NYAAS

KLAAM ANGUSHTHAABHYAAM NAMAH

KLEEM TARJANIBHYAAM NAMAH

KLOOM SARVANANDMAYI MADHYMABHYAAM NAMAH

KLAIM ANAAMIKAABHYAAM NAMAH

KLAUM KANISHTKABHYAAM NAMAH

KLAH KARTAL KARPRISHTHAABHYAAM NAMAH

HRIDYAADI NYAAS

KLAAM HRIDYAAY NAMAH

KLEEM SHIRSE SWAHAKLOOM SHIKHAYAI VASHAT

KLAIM KAVACHHAAY HUM

KLAUM NAITRTRYAAY VAUSHAT

KLAH ASTRAAY PHAT

After Nyas procedure, sadhak should chant 11 rounds of belowmantra. Sadhak has to do chanting while looking on the flame of

lamp. Sadhak can use crystal or Rudraksh rosary for chanting.OM KLEEM MADMAD MAADAY MAADAY AMUKAM VASHY

VASHY HREEM SWAHASadhak should do this procedure for 5 days. In this manner, sadhnaprocedure is completed through which sadhak can take practicalbenefits many times. Whenever sadhak has to do vashikaran prayog,sadhak should keep any flower, water or any food item in front of him

SHATRU PAR VIJAY SADHNA (8)

SHIV SADHNA (14)

SHRI HANUMANT EVAM SHRI RAAMSADHNA (2)

SHRI HANUMANT SADHNA (6)

SHRI KRISHNA SADHNA (3)

SIDDHASHRAM SADHNA (2)

SOOKSHM SHAREER (6)

SOORYA YA AGNI (2)

SOUNDARYA (7)

STROT PRAYOG (1)

surya vigyan (4)

SWAPN SIDDHI (2)

SWAR VIGYAN (1)

SWARNA RAHASYAM (9)

TANTRA BADHAN NASHAK (2)

TANTRA DARSHAN (30)

TANTRA KOUMUDI BOOK INFRMATION(5)

TANTRA KOUMUDI E MAG INFRMATION(25)

TANTRA KOUMUDI MAG INFRMATION (1)

TANTRA SIDDHI (83)

TANTRA VIDEO CLIPS (3)

TEEVRA SADHNAAYEN (5)

TOTKE (9)

VAASTU (2)

VASHIKARAN PRAYOG (12)

VIGYAAN VA TANTRA BHED (14)

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and chant 1 rounds of this mantra while looking at it. In mantra, usethe name of person in the place of “AMUKAM”. Sadhak should givethis consecrated article to that person. Whenever that person uses thisarticle, sadhak’s desire is fulfilled.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ त◌ं क◌े ◌े म षकम क◌े अ◌ं तग त एक महवप◌ू ण कम ह◌ै वशीकरण. साधारण

जन मानस भल◌े ह इस कम को भय क◌े नज़रए स◌े द◌े ख◌े ल◌े कन इसको उपयोगता और आज क◌े समय म इसकअनवाय ता स◌े कोई अभी अनभ नह◌ं ह◌ै . य क

प◌ु रातन काल क अप◌े ◌ा, यभचारआज चार तरफ अधक मा म सारत हो च◌ू का ह◌ै तथा मन◌ु य सद◌ै व सतत भय स◌े घराह◌ु आ जीवन जीन◌े क◌े लए बाय हो

गया ह◌ै . वाथ परात क◌े कारण िय आज कसी काभी अहत करन◌े स◌े पहल◌े एक ण क कर सोच नह◌ं रहा ह◌ै . इसी अ◌ं धी दौडम हम◌े शा हअस◌ु र◌ा का अह◌े सास होन◌ा प◌ू ण प◌े ण वाभावक म◌ानस अवथ◌ा ह◌ै . आज क◌ े समय म इसी

लए िय का च◌ं तन एक नीरस जीवन जीन◌े क कपना स◌े हम◌े शा ह स◌ु ख स◌ेअछ◌ू ता हरहता चला जाता ह◌ै . और फर ववध समयाओ स◌ े घरा ह◌ु आ िय अपन◌े आप को नसहाय साअन◌ु भव करन◌े लगता ह◌ै . नय ह यह ि◌थत अयोय

ह◌ै ल◌े कन इस ि◌थत म का◌ाद◌ु भा व वत◌ु तः हमार◌े कारण ह तो ह◌ु आ ह◌ै . अगर समया ह◌ै तो नय ह उसकासमाधान भी ह◌ै . और इसी लए हमार े ◌ाचीन ऋष म◌ु नय न◌े द◌े व िश को अपनाया था;जहां पर हमार िश समत ह◌ै वह हम द◌े व िशय क उपासना क◌े मायम स◌े उनस◌े िशबल ◌ा कर अपन◌े जीवन क समयाओ स◌े म◌ु ि◌ पा सकत◌े ह◌ै . और यह यातो त◌ं ह◌ै ...महास◌ो न◌े

VISHNU JI NARSINGH SADHNA (4)

VIVAH BADHA NIVARAK (3)

workshop (9)

YAGYA VIDHAAN RAHASYA (4)

YAKSHINI SADHNA (29)

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हम◌े शा इस तय पर सहमती ह य क ह◌ै क मन◌ु य कोकसी भी कार क समया स◌े म◌ु ि◌ दलान◌े म त ं समथ ह◌ै . ल◌े कन हमारउप◌े ◌ाओ क◌े कारण तथा ववध ढग और वाथ परतो क◌े कारण यह व◌ा धीर े धीर◌े ल◌ु हो गई. परत◌ु समय समय पर कई महास वदनीय ियव न◌े अवतरण कर इसव◌ा को प◌ु नः जनमानस क◌े साथ जोड़न◌े का य कया ह◌ै . ◌ीसदग◌ु द◌े व न◌े भी इसीयास म रत रहत◌े ह◌ु व◌े अपना एक एक ण जनकयाण क◌े लए समप त कया था. तथासमय समय पर उहन◌े त◌ं क सहज और वलण याओ को सब क◌े मय रखा थाजसस◌े क सभी सव साधारण जन इस व◌ा क◌े ◌ारा अपन◌े जीवन क य◌ू नताओ को द◌ू र करसक◌े तथा अपन◌े जीवन म स◌ु ख तथा आन◌ं द क ि◌ा कर सक◌े . वशीकरण सब◌ं धत कई योगसदग◌ु द◌े व न◌े दान कय◌े थ◌े जसस◌े क

िय श◌ु का वशीकरण कर स◌ु र◌ा ◌ाकर सक◌े . कोई िय अन करन◌े पर उतर आय◌े तो उसको रोका जा सक◌े . घर परवार काकोई िय या परचतजन अगर अयोय काय कर रहा ह◌ै तो उसको वापस मोड़ा जाए. याफर कोई अयोय

स◌ं गत म ह◌ै तो उस◌े म◌ु कया जाए. इस कार न◌ै तक प स◌े वशीकरणकरन◌े पर नय ह कसी भी कार का कोई दोष नह◌ं ह◌ै . तथा यह तो साधक क◌े लए एकअय◌ं त ह श◌ु भ ि◌थत दान करन◌े वाल या ह◌ै . इसी म म यह योग

त◌ु त ह◌ै जस◌े मदन वशीकरण योग कहा गया ह◌ै . यह योग कामद◌े व स◌े सब◌ं धत ह◌ै ,व◌ै स◌े भी कामद◌े व तो अपन◌े प◌ु पबाण क◌े मायम स◌े कसी को भी ण म आकष त यावशीभ◌ू त कर सकत◌े ह◌ै . यह ग◌ु योग आज क◌े य◌ु ग म सभी क◌े लए एक महवप◌ू ण योग ह◌ै . कसी भीश◌ु भ दन स◌े साधक इस योग को श◌ु कर सकता ह◌ै .

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(क ु छ अन ु भ ू त टोटक े )KUCHH ANUBHOOT TOTKE कौऐ का एक एक प ू रा काला प ं ख कही से मल जाए जो अपन े आप ही नकला हो उसे ॐ काकभ ू श ु ं डी नमः सव जन

मोहय मोहय वय वय क ु क ु वाहा इस म ं त्...

अु त टोटका त ं (AMAZINGTOTKA TANTRA)

पंच तव अपन े आप म े ही महवप ू ण ह ैऔर यह हमार े आसपास कसी न कसी

प मे होते ही ह ै . अतः इन तव की अवल े हना भी कई बार ववध वाय सब ं ...

आिकमक धन िात साधना - AKASMIK DHAN PRAPTISADHNA

जीवनकाल म े य को अपनी इछाओ की प ू त तथा योय प से जीवन नवा ह

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साधक इसयोग को राकाल म १० बज◌े क◌े बाद कर◌े तो यादा उम रहता ह◌ै . ◌ान आदस◌े नव◌ृ त हो साधक पील◌े र◌ं ग क◌े व धारण कर े तथा पील◌े र◌ं ग क◌ेआसान पर उर याप◌ू व दशा क तरफ म◌ु ख कर ब◌ै ठ जाय◌े .

साधकग◌ु प◌ू जन तथा गण◌े श प◌ू जन कर◌े एव◌ं ग◌ु म का जाप कर◌े . इसक◌े बाद साधक अपन◌े सामन◌े कामद◌े व का कोई च या प◌ू जन य◌ं थापत कर◌े . उसका सामाय प◌ू जन कर े . साधक को त◌े ल का दपक तथा स◌ु िगधत अगरब◌ी को वलत करना चाहए . साधक इसक◌े बाद यास कर◌े .करयास

ला ंअ◌ु ◌ायां नमः

ल◌ं तज नीयां नमः ल◌ू ं सवा नदमय मयमाया ंनमः ल अनामकाया ंनमः ल कनकाया ंनमः लः करतल करप◌ृ ◌ायां नमः

हदृियादयास ला ंदयाय नमः ल◌ं शरस◌े वाहा ल◌ू ं शखाय◌ै वष ल कवचाय ह◌ू ं

े

...

HANUMAAN CHALISA KA EKVISHISHTH PRAYOG

“Sankat Kate Mite Sab PeeraJo Sumire HanumantBalbeera” Stotra holds an

important place in both Indian Aagam andNigam. Norm...

अमोघ शव गोरख योग (AMOGHSHIV GORAKH PRAYOG)

भगवान शव का वण न करना भी या संभव ह ै . एक तरफ वह भोल े पन की सव उचावथा म े रह कर भोले नाथ क े प

म े प ू जत ह ै वही दूसरी और महाकाल क े म...

समोहन तं जीवन म सफलता पान े की चाह कसे नही होती, पर या सफलता इतन े आसानी से मल पत ह ै , शायद नही न.

आख़र यू ँ ?????? सफलता की कीमत या ह ै !!! क...

Simplest Sabar mantra veryimportant inthe time of realneed

in mine previous post. Thephotograph was.. oops

..even I shocked to see that.. ha ha . isthere any one, who still like my way of writi...

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8/14


Posted by Nikhil at 5:03 PM 1 comment:

Labels: VASHIKARAN PRAYOG

लः अ◌ाय फ यास हो जान◌े पर साधक को न म क ११ माला जापकरनी ह◌ै . यह जाप साधक को दपक क लौ (योत) को द◌े खत◌े ह◌ु व◌े करनी ह◌ै . म जाप क◌े लए साधक फटक या ◌ा माला का योग कर सकता ह◌ै .

ॐ ली ंमद मदमादय मादय अमुक ंवय वय ह ी ंवाहा (OM KLEEM MAD MAD MAADAY MAADAYAMUKAM VASHY VASHY HREEM SWAHA)

साधक कोयह म ५ दन तक करना ह◌ै . इस कार यह साधना या प◌ू ण होती ह◌ै जसक◌े बादसाधक कई बार इसका ◌ायोगक लाभ उठा सकता ह◌ै . साधक को

जब भी वशीकरण योग करना होतो अपन◌े सामन◌े कोई प◌ु प, पानी या कोई भी अय खाय पदाथ रख कर उसको द◌े खत◌े ह◌ु व◌े उसी माला स◌े एक माला म जाप

कर◌े . म म ‘अम◌ु क◌ं ’ क जगह उस िय का नामल जसका वशीकरण करना ह◌ै . साधक को अभम◌ं त पदाथ उस िय को द◌े द◌े ना चाहएजब वह िय उस पदाथ का योग करता ह◌ै तो साधक का मनोरथ प◌ू ण होता ह◌ै .

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TUESDAY, OCTOBER 9, 2012

VYAKTI VISHESH KE LIYE VASHIKARAN PRAYOG

Shat Karma Prayogs have got their own utility and they are

devised to make human life happy and progressive. Though the

feeling and aim with which these prayogs are done, person has

got its own thinking and reason. A Capable sadhak decides

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according to circumstances and uses these procedures when he

considers himself appropriate. He neither does it upon instigation

nor under the compulsion of emotion because effect is always

there.

One of the prayogs among Shatkarma Prayog is Vashikaran…..It

has been said also that Vashikaran is the process of avoiding

bitterness in speech. But it is not possible everywhere in every

circumstances…..Sometimes one face certain situations where

such efforts of person does not yield any result, one has to take

assistance of sadhna. And sadhna only means attaining all that

which is not in our fate but it is in accordance with decorum and

rules of society.

Vashikaran sadhnas are seen with inferior point of view. A reasonis but obvious that these sadhnas have been used in wrong

manner but by it, utility of sadhna does not end. It is responsibility

of capable sadhak that whenever he gets time, he should keep on

doing these sadhnas. Then only continuity in sadhna world can be

established.

In today’s time ….because this era is very much influenced by

Venus planet. Therefore, person has become more inclined

towards the things of enjoyment. Love and affection has got its

own importance in life. But if by any reason, circumstances are

not becoming favourable then these easy sadhnas have got their

own utility in making these circumstances favourable which cannot

under-estimated.

RAHA...

LAKSHMIVAASUDEVPRAYOG

KAAL JIVHAPRAYOG

NEELKANTHPRAYOG

CHANDRINIPRAYOG

BASEKUMUDANIHAMAREGURUPIYA -GURU

AATMCHAKRA...

MANAH BALPRAAPTI-SHRIMAHABALVISHNUPRAYOG

MAARCH

MAAH -SOUBHAGYAPRAAPTISOUNDARYALOOTIKA...

MARCH

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But using these sadhnas for destroying anyone’s life or fulfilment

of contemptible feelings is not at all right. Doing such things only

causes a harm because today time is such that person does

prayog on any girl passing by. Do not do like this otherwise

person will himself be responsible for wrong doing to any other

person.

Dress and Aasan will be yellow.

Day will be Friday.

It can be done in Morning or Night.

Yellow Hakik Rosary has to be used for chanting mantra.

Use name of desired person (which you want to make it

favourable) in place of Amuk. It can be any female, male or

officer.

Mantra:

Om Chiti Chiti Chaamundaa Kaali Kaali Mahaakaali Amukam

Me Vashmaanay Swaha ||

You have to chant mantra 10000 times and after mantra Jap,

offer 1000 oblations by this mantra. You can use hawan Samagri

available in market. Numbers of days is not fixed but do it in 5 or

7 days because only 100 rounds of mantra have to be chanted.

After completion of prayog, you will feel yourself that how the

environment has become favourable. But keep in mind that in such

mantra your concentration, dedication and your faith in them plays

very important role.

MAAH KI ADBHUTSADHNA -BHAGWATI NEELTARASA...

JAYA SHAKTISADHNA

PRAYOG

BHAGVATINEELSARASWATISADHNA

HERAMBSADHNA

PARAM

DURLABHPAARADSADGURUDEVVIGRAH

NAVAARNSHAKTIYUKTBHAGVATINAVDURG

AMANOKAAMNA P...

TRUTH!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

MADANVASHIKAR

AN

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षकम योग क अपनी ह एक उपयोगता ह और उनका नमा ण भी मानव जीवन को स◌ु खमय औरउत य◌ु बनाय◌े रखन◌े क◌े लए ह◌ु आ ह , यह जर ह क कस भावना और उद◌े य कोल◌े कर इन योग को कया जाए, उस पर िय क अपनी ह एक सोचऔर कारण हो◌़ ता ह ,एक योय साधक परथत क◌े

अन◌ु सार नण य कर अपन◌ े आप कोजब उपय◌ु समझता ह तब इन वधाओ का योग करता ह न क कसी क◌े उकसाव◌े म◌े आकर या कसी भावना क◌े वश म◌े होकर यक भाव तोहोता ह ह . इनषकम योग म◌ े एक योग ह वश◌ीकरण ..य◌ू ँ तो कहा भी गया ह

वशीकरण एक म◌ं ह तज द◌े वचन कठोर . परहर जगह हर पिरथतयम◌े तो यह बात नह हो सकती ह न ..कई कबार ऐसी पिरथतयां बन◌् जाती ह क िय क◌े हाथ म◌े यास मा इतन◌े स◌े क◌ु छ नह होता िबक उस◌े साधना का भी सहयोग ल◌े ना ह पड़ता ह ,और साधना का मतलब ह ह क जो

मया दान◌ु क◌ू ल,सामाजक नयमान◌ु क◌ु ल हो उस◌े यद वहभाय म◌े न हो तो भी उस◌े ◌ा कर ल◌े ना. वशीकरणसाधनाओको बह◌ु त ह ह◌े य ◌ी स◌े द◌े खाजाता ह कारण भी ह यक

अन◌े को न◌े इस साधनाओ का द◌ु पयोग ह यादा कया ह .पर इसस◌े इन साधनाओ क उपयोगता तो समा नह हो जाती ह .एक स◌ु योय साधक का कत य ह क जब भी समय मल◌े इन साधनाओ को सप करता जाए तभी तो साधना जगत म◌े नर◌ं तरता बनी रह सकती ह , आज क◌े समय म◌े ... यक यह य◌ु ग श◌ु ह स◌ े कह◌ं यदा भावत ह तो

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होता गया ह और जीवन म◌े ◌े म और ◌े ह कअपनी ह एक महवता ह पर जब कसी भी कारणस◌े पिरथतयाँ साथ न द◌े रह हो तबसार पिरथत को अपन◌ े अन◌ु क◌ू ल करन◌ े क◌े लए इन सरल साधनाओ क अपनी ह एक

उपयोगता ह जस◌े कमतर नह आ◌ँ का जासकता ह . पर इनसाधनाओ का योग कर कसी का जीवन न करना या अपनी क◌ु ि◌सक

भावनाओ◌ ं क प◌ू त कतई उचत नह ह ऐसा करन◌ े परहान ह यादा होती ह .यक आज समय ऐसा ह क लोग राह चलतीलड़क पर योग कर द .ऐसा कतई न कर अयथा क◌ु छ भी कसी क◌े साथ अश◌ु भ कय◌े जान◌े पर िय उसका वय◌ं ह जबाब द◌े ह होगा.आसन औरव पील◌े र◌ं ग क◌े हो .

दनश◌ु वार का हो समय ◌ातःया रा काल पील◌े र◌ं ग क हकक माला म◌ं जप क◌े लए उपय◌ु होगी. अम◌ु कक जगह िइछत िय का नाम ल◌े जस◌ े आप अपन◌ े अन◌ु क◌ू ल करना

चाहत◌े ह वह ◌ी, प◌ु ष,अधकार कोई भी हो सकताह . म◌ं :

ॐ ििचट ििचट चामु डंा काली काली महाकाली अमकु ंम ेवशमानय वाहा आपकोदस हज◌ार म◌ं करना ह और म◌ं जपप◌ू रा होन◌े क◌ े बादएक

हजार बार इसी म◌ं क आह◌ु तद◌े ना ह ,आह◌ु त आप हवन साम◌ीमाक ट म◌े

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Posted by Nikhil at 6:55 PM 3 comments:

Labels: VASHIKARAN PRAYOG

मलती ह , वहा ंस◌े ल◌े आ सकत◌े ह .दन क सया िनत नह ह परआप पां च या स◌ात दन म◌ े प◌ू रा कर ल◌ े यकमा १०० माल◌ा म◌ं जप तो करन◌ा ह.

योगसप होन◌े पर आप वयम ह पाय ग◌े क कस तरह आपक◌े लए अन◌ु क◌ू ल वातावरण बन◌् गया ह , पर यान रह◌े इस कार क◌े म◌ं म◌े आपक एकाता

और न◌ा और इनक◌े त आपका व◌ास कह◌ं जयादा गहरभ◌ू मका नभ◌ात◌ा ह.

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