VAK Aug 2015

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There should be no regional boundaries for temples.

EDITORIAL...

Trees – Manifestation of Almighty – Protect them

In Yajurveda, Vaishvadeva Kaanda, one of the sookthams appear to be a question and Answer format.

uN˛uSSÀƒ˚ågΩN˛ GÃ ƒwP EÁÃyoΩ @ ÆoÁz ˘ÁƒÁúwusƒy uå…boP Ï: @uN˛uSSÀƒ˚ågΩN˛ GÃ ƒwP EÁÃyoΩ @ ÆoÁz ˘ÁƒÁúwusƒy uå…boP Ï: @uN˛uSSÀƒ˚ågΩN˛ GÃ ƒwP EÁÃyoΩ @ ÆoÁz ˘ÁƒÁúwusƒy uå…boP Ï: @uN˛uSSÀƒ˚ågΩN˛ GÃ ƒwP EÁÃyoΩ @ ÆoÁz ˘ÁƒÁúwusƒy uå…boP Ï: @uN˛uSSÀƒ˚ågΩN˛ GÃ ƒwP EÁÃyoΩ @ ÆoÁz ˘ÁƒÁúwusƒy uå…boP Ï: @™åyu mÁz ™åÃÁ úwXZoztÏooΩ @ ÆtÜÆuo…eÙÏƒåÁuå áÁ∫ÆãåΩ @™åyu mÁz ™åÃÁ úwXZoztÏooΩ @ ÆtÜÆuo…eÙÏƒåÁuå áÁ∫ÆãåΩ @™åyu mÁz ™åÃÁ úwXZoztÏooΩ @ ÆtÜÆuo…eÙÏƒåÁuå áÁ∫ÆãåΩ @™åyu mÁz ™åÃÁ úwXZoztÏooΩ @ ÆtÜÆuo…eÙÏƒåÁuå áÁ∫ÆãåΩ @™åyu mÁz ™åÃÁ úwXZoztÏooΩ @ ÆtÜÆuo…eÙÏƒåÁuå áÁ∫ÆãåΩ @

A great devotee seeks to know who has manifested to the forest and trees in the forest and

who holds the entire universe in position and controls it.

The answer given by the Veda is as follows

§¿÷ƒåÊ §¿÷ ÃƒwP EÁÃyoΩ @ ÆoÁz ˘ÁƒÁúwusƒy uå…boP Ï: @§¿÷ƒåÊ §¿÷ ÃƒwP EÁÃyoΩ @ ÆoÁz ˘ÁƒÁúwusƒy uå…boP Ï: @§¿÷ƒåÊ §¿÷ ÃƒwP EÁÃyoΩ @ ÆoÁz ˘ÁƒÁúwusƒy uå…boP Ï: @§¿÷ƒåÊ §¿÷ ÃƒwP EÁÃyoΩ @ ÆoÁz ˘ÁƒÁúwusƒy uå…boP Ï: @§¿÷ƒåÊ §¿÷ ÃƒwP EÁÃyoΩ @ ÆoÁz ˘ÁƒÁúwusƒy uå…boP Ï: @™åyu mÁz ™åÃÁ uƒ§¿ƒyu™ƒ: @ §¿÷ÁÜÆuo…eÙÏƒåÁuå áÁ∫ÆãåΩ @™åyu mÁz ™åÃÁ uƒ§¿ƒyu™ƒ: @ §¿÷ÁÜÆuo…eÙÏƒåÁuå áÁ∫ÆãåΩ @™åyu mÁz ™åÃÁ uƒ§¿ƒyu™ƒ: @ §¿÷ÁÜÆuo…eÙÏƒåÁuå áÁ∫ÆãåΩ @™åyu mÁz ™åÃÁ uƒ§¿ƒyu™ƒ: @ §¿÷ÁÜÆuo…eÙÏƒåÁuå áÁ∫ÆãåΩ @™åyu mÁz ™åÃÁ uƒ§¿ƒyu™ƒ: @ §¿÷ÁÜÆuo…eÙÏƒåÁuå áÁ∫ÆãåΩ @

Which means it is the Almighty Parabrahmam which has manifested into trees, forest and is

holding the entire universe in position and controlling it. Indeed trees are manifestations of the Lord.

As said in the Taittiriya Upanishad ƒwq Fƒ Ào£áÁz utuƒ uo…enÆzN˛ÀozåtÊ úÓm˙ úÏª zm Ãƒ˙@ the Lord manifests

like a tree staying constant in the universe and making every item complete.It is for the same reason

Lord Krishna in Srimadhbhagavatha has said to Uddhava to install his idols in temples at various places

and create beautiful mangroves and flower garden around them.

™tYÁ|©ÃÊüoy…bÁõÆ ™Êut∫©N˛Á∫Æzn–jÊ @ úÏ…úÁ z˘ÁåÁuå ∫©ÆÁuå úÏ\ÁÆÁfiÁ znÃƒÁu»oÁÊ @@™tYÁ|©ÃÊüoy…bÁõÆ ™Êut∫©N˛Á∫Æzn–jÊ @ úÏ…úÁ z˘ÁåÁuå ∫©ÆÁuå úÏ\ÁÆÁfiÁ znÃƒÁu»oÁÊ @@™tYÁ|©ÃÊüoy…bÁõÆ ™Êut∫©N˛Á∫Æzn–jÊ @ úÏ…úÁ z˘ÁåÁuå ∫©ÆÁuå úÏ\ÁÆÁfiÁ znÃƒÁu»oÁÊ @@™tYÁ|©ÃÊüoy…bÁõÆ ™Êut∫©N˛Á∫Æzn–jÊ @ úÏ…úÁ z˘ÁåÁuå ∫©ÆÁuå úÏ\ÁÆÁfiÁ znÃƒÁu»oÁÊ @@™tYÁ|©ÃÊüoy…bÁõÆ ™Êut∫©N˛Á∫Æzn–jÊ @ úÏ…úÁ z˘ÁåÁuå ∫©ÆÁuå úÏ\ÁÆÁfiÁ znÃƒÁu»oÁÊ @@

Following this ordinance, we in Chilkur Balaji temple have been planning and maintaining a

good green garden around the temple and also have been instigating the forest department to plant

trees around the lake which they have been doing with devotion.

Trees need to be worshipped and protected as they are the only source of Oxygen replenishment

to our atmosphere. It is reported that 50% of world forests decimated. As a result The Carbon-di-

oxide (CO2)concentration is growing and is around 390 molecules per every million air molecules (ppm)

in the world with a steady increase of 2ppm every year. This would mean that within a short period

the threshold for serious climate change of 450-470ppm would soon be reached. It is said that Increased

CO2 concentration and lowered Oxygen concentration can have catastrophic effects on Mankind including

loss of rational thinking. With India’s population growing three fold after independence there has been

significant deforestation for agrarian and inhabitation reasons causing trees to dwindle . Several cities

have warmed and so as Hyderabad and Telengana state. Under these circumstances we commend

the Telengana Chief Minister, Shri K.Chandrasekhara Rao (KCR)for his mammoth and visionaryintiative

to afforest Telengana by the Haritha Haram programme to plant millions of trees. Shri KCR launched

the programme with devotion by planting a Champak tree sapling at Chilkur Balaji Temple after having

the darshan of the Almighty who is the manifestation of trees. Trees give Oxygen which is the most

essential item of life. Even though they are cut they provide Shade to seekers and take the brunt of

the sun. Trees provide food and energy to mankind which makes them a great example of selfless

service which the mankind should learn from.

ZÁÆÁ™ãÆÀÆ NÏ˛ƒ|uão uo…euão ÀƒÆ™Áoúz @ ¢˛¬ÁãÆuú ú∫ÁsÁ|Æ ƒwqÁ: ÃnúÏª Á Fƒ @@ZÁÆÁ™ãÆÀÆ NÏ˛ƒ|uão uo…euão ÀƒÆ™Áoúz @ ¢˛¬ÁãÆuú ú∫ÁsÁ|Æ ƒwqÁ: ÃnúÏª Á Fƒ @@ZÁÆÁ™ãÆÀÆ NÏ˛ƒ|uão uo…euão ÀƒÆ™Áoúz @ ¢˛¬ÁãÆuú ú∫ÁsÁ|Æ ƒwqÁ: ÃnúÏª Á Fƒ @@ZÁÆÁ™ãÆÀÆ NÏ˛ƒ|uão uo…euão ÀƒÆ™Áoúz @ ¢˛¬ÁãÆuú ú∫ÁsÁ|Æ ƒwqÁ: ÃnúÏª Á Fƒ @@ZÁÆÁ™ãÆÀÆ NÏ˛ƒ|uão uo…euão ÀƒÆ™Áoúz @ ¢˛¬ÁãÆuú ú∫ÁsÁ|Æ ƒwqÁ: ÃnúÏª Á Fƒ @@Lets all join the Haritha Haram programme of our State and protect the trees to learn from

them selflessness and pray to Lord Balaji manifested as trees to obtain knowledge, power, fame, intelligence,

children , cattle and wealth

§ÏuÚ§|¬Ê Æ∆Áz ƒY|: ü\Á ú∆Ï ƒÃÓuå Y @ §¿÷ürÁÊ Y ™záÁ Ê Y nƒÊ åÁ z tzu“ ƒåÀúoz @@§ÏuÚ§|¬Ê Æ∆Áz ƒY|: ü\Á ú∆Ï ƒÃÓuå Y @ §¿÷ürÁÊ Y ™záÁ Ê Y nƒÊ åÁ z tzu“ ƒåÀúoz @@§ÏuÚ§|¬Ê Æ∆Áz ƒY|: ü\Á ú∆Ï ƒÃÓuå Y @ §¿÷ürÁÊ Y ™záÁ Ê Y nƒÊ åÁ z tzu“ ƒåÀúoz @@§ÏuÚ§|¬Ê Æ∆Áz ƒY|: ü\Á ú∆Ï ƒÃÓuå Y @ §¿÷ürÁÊ Y ™záÁ Ê Y nƒÊ åÁ z tzu“ ƒåÀúoz @@§ÏuÚ§|¬Ê Æ∆Áz ƒY|: ü\Á ú∆Ï ƒÃÓuå Y @ §¿÷ürÁÊ Y ™záÁ Ê Y nƒÊ åÁ z tzu“ ƒåÀúoz @@


ENORMOUSLY ENTHUSIASTICSri V.S.Karunakaran, Chennai

Anecdotes on Vishnu Sahasranama - 173

Sudhama was a student of Sandipini in Ujjain.

Sixty four days out of his long years in Gurukulam

of Sandipini were made ever memorable by two

students who joined the Gurukulam and stayed there

only for Sixty four days but completed all the

education for which the others took more than twelve

years.

The two were Balarama and Krishna.

Sudhama was a simple straight character. He

developed affection to Krishna and became his care

taker during those days. Krishna and Balarama

left for Mathura after completion of their studies offering

as Gurudakshina to Sandipini resurrecting his son

alive whom he had lost in the sea twelve years ago.

Sudhama like others in Gurukulam could realize

the super human powers of Krishna and Balarama.

This enhanced the devotion of Sudhama to Krishna.

Years rolled.

Krishna had by then evacuated the whole

population of the city of Mathura and settled it in

a new island reclaimed by Him from Arabian Sea

naming the new city built there in the island as

Dwaraka.

Sudhama had gone and settled in his native

village as a devoted and pious Brahmin would. He

married Susheela, a simple lady well versed in our

ancient culture. Sudhama believed that a Brahmin

should be poor. He did not go after wealth using

his knowledge. He believed in Unchavritti of the top

grade in that he would not beg anybody but only

collect the grains that had got scattered in the fields

during harvest. He would use them only for their

food.

Because of his poverty Sudhama was driven

to wear torn clothes that were very bad in shape.

Torn and bad items are called kutsita and Clothes

are called chelas in Sanskrit. He soon got the nick

name “Kuchela” as he was always clad with “(Kutsita+

chela=) Kuchela”.

His wife also had no decent clothing to cover

her body. With many children to feed, none in the

family ever had a full meal. Susheela and the children

became very feeble because of starvation.

The annual ceremony of the father of Sudhama

was fast approaching. His wife reminded him about

the ceremony that was fast approaching; atleast

a single Brahmin had to be fed on that day with

some meal. Susheela knew no way to get even the

little amount of grocery to conduct the event even

in the simplest budget.

She approached her husband with withering

face and trembling body and said “Krishna is the

husband of Goddess of wealth. He himself considers

you as His bosom friend. If only he comes to know

that you are now a house holder suffering from want,

he will bestow abundant wealth on you. Why don’t

you call on Him?”

Kuchela, the ill clad would not listen. For, he

did not believe in approaching Krishna for mundane

wealth and objects of worldly enjoyment which are

not at all desirable to the devotee seeking salvation.

But, Susheela gently entreated him frequently.

At last, one day, he agreed but his main intention

was that it would give him an opportunity to see

Krishna. The moment he decided to see Krishna

something in him urged him to take something as

a gift to offer to the Lord.

Susheela was happy that her husband atlast

agreed to go and see Krishna. She begged of her

neighbors and secured four-hands-full of parched

and beaten rice. She tied it up in a piece of rag

and gave it to Sudhama, the ill clad.

Sudhama reached Dwaraka.

He was escorted in to the mansion of Lord

Krishna. Krishna was at that time seated on a couch

with Rukmini.

Seeing Sudhama, the ill clad from a distance,

Krishna arose from his seat and ran to him. He folded

him with joy in both his arms.

He did not conceal His excitement at the arrival

of His mate in Gurukulam. Tears of joy dropped from

his big Lotus like eyes. He made Sudhama to sit

on his own couch. He brought all the items necessary

for receiving a holy guest.

He washed the feet of Sudhama, sprinkled His

head with drops of that water. He mired

Sudhama’s body with excellent perfumes and paste

of sandal wood and saffron. He greeted Sudhama,

the ill clad with sweet words.

Sudhama’s was an unclean and emaciated body

,the veins of which were visible to the eyes; but

queen Rukmini herself waited on him waving the

=∞Ç «∞‡Å∞ XHõ xq∞+"≥∞ÿ##∞ =º~°÷=ÚQÍ QÆ_»Ñ~°∞.


chamara for him and fanning. The women of the palace

were stunned to see the naked Brahmin being so

lovingly honoured by Krishna.

Krishna and Sudhama recounted the sweet

incident of their boyhood during their stay together

in Gurukulam. Then Krishna asked, “Oh! Friend! What

present have you brought for me from your house?”

Though encouraged by the enormous enthusiasm

executed by the Lord in this way, Sudhama, the ill

clad felt too shy to present the four-hand- full of

beaten rice packed in the rag to the consort of goddess

of wealth

But Krishna was enthusiastic in extracting at

least a token offering from the Brahmin.

He knew the cause of his visit. Alleviation of

his poverty can be done only if the Brahmin offered

something to him. His present poverty is due to his

not having given anything to others as gift in his

previous births. Krishna could have over looked this

and gifted him the wealth but his enthusiasm to help

his friend was matched by His enthusiasm to do it

without overlooking the procedures

But Kuchela, the ill clad was not coming forward

with beaten rice tagged in the rag.

Krishna in his enthusiasm had to snatch it from

him.

He said “Dear friend!, What is this! You have

brought me item I liked most. These grains of beaten

rice will satisfy not only me but all the three worlds”

Krishna ate one hand full of beaten rice and was

to take the second hand full. Rukmini, manifestation

of goddess of wealth got hold of his hand. It was

as if she were telling “One hand full of beaten rice

is sufficient to please you and bring abundance of

wealth to this friend of yours”.

Sudhama spent the night in Krishna’s palace.

He left for his home next morning. Krishna did not

give him any return gift; nor did Sudhama seek anything

from him.

He felt ashamed of the meanness of his heart

in seeking wealth from Him.

He reached his village.

“It was nice of Krishna not to have given me

any wealth. He might have thought that wealth would

spoil me and make me forget him”.

Musing inwardly thus Sudhama entered the lane

of his home. His cottage seemed to have dissolved

in ether. Instead, he found a seven story building

shining like Sun pleasing like moon providing comfort

like fire in chill winter. The area was soothing with

beautiful gardens and parks. The parks resounded

with the warbling of birds of many varieties. There

were swimming pools and ponds in which many

types of lilies and lotuses were full blossom. Well

adorned men servants and pretty servant maids were

moving here and there.

Sudhama stood puzzled at that sight

He said to himself “What is this? Whose place

is this? What magic has transformed my hut into

so many palaces?”

Men and women in the meanwhile with the

splendor of angles and gods advanced to him singing

and playing upon various musical instruments.

Hearing of the arrival of Sudhama, Susheela

with joyous face rushed out of the palace, she looked

like goddess Lakshmi emerging from her abode.

She respectfully bowed to Sudhama and ghugged

him.

Sudhama was astonished to see his wife brilliant

like a celestial lady shining in the midst of maid

servants who themselves were like the Apsaras.

It took little time for him to realize that his friend

Krishna with the same Enormous Enthusiasm which

he showed in swallowing the beaten rice has

bestowed all these to him.

Because the Lord, thus does create the universe

with Enormous Enthusiasm and provides the limbs

instruments and faculties to each and every individual

to worship Him with enthusiasm and also gives each

opportunities to advance towards Him based on the

good and bad deeds of their past with enormous

enthusiasm, the Lord is called Mahotsaha, the one

with Enormous Enthusiasm.

Nirukti sums up all this when it says,

™“tÏnÃ“åÊ ÆÀÆ ÿ≥ÁÆ˙ N˛ow|¬qm™Ω @

™“ÁznÃÁ“ÀÃ uƒrzÆÁz ™åÏ∫≥ÁÆ|tÁÆN˛: @@Dear readers of VAK, contemplating over His

form as Chilkoor Balaji, and the Enormously

Enthusiastic Lord standing in that form always to

provide us all types of wealth for uplifting us and

chanting this name will make us ever Enthusiastic

and rich.

There is no commodity other than the

Enthusiasm is needed for our touching the summit

becoming wealthier every day.

Let us Chant:

“Mahotsahaya Namaha”.

@@™“Á znÃÁ“ÁÆ å™:@@@@™“Á znÃÁ“ÁÆ å™:@@@@™“Á znÃÁ“ÁÆ å™:@@@@™“Á znÃÁ“ÁÆ å™:@@@@™“Á znÃÁ“ÁÆ å™:@@

=∞Ç «∞‡Å ã∂ÊùiÎx á⁄Ok#"å~°∞ Q˘ÑÊQÍ PÖ’z™êÎ~°∞. `åºQÍÅ∞ KÕ™êÎ~°∞. J Œ∞ƒù åÅ∞ ã$+≤ì™êÎ~°∞.


FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™:ßÓoÁtÆz å™:ßÓoÁtÆz å™:ßÓoÁtÆz å™:ßÓoÁtÆz å™:Chant this name to amend soured friendship

or any personal relationship

q∞„ «∞Å`À ¿ãflÇÏÉèÏ=O ÃÑOK«∞HÀ=_®xH, ŒOÑ «∞ÅJ<Àº#º`«‰õΩ.

FO è•„ Õ #=∞ó G áÁfiz å™:áÁfiz å™:áÁfiz å™:áÁfiz å™:áÁfiz å™:For issueless couple. ãÖ`å# „áêÑ≤Î H˘~°‰õΩFO q^è•„`Õ #=∞ó G uƒáÁfiz å™:uƒáÁfiz å™:uƒáÁfiz å™:uƒáÁfiz å™:uƒáÁfiz å™:Pregnant ladies to chant for healthy babies.

P~ÀQÆºHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ

Devataakaarya-siddhyartham

sabhaastambha-samudbhavam

Sri Nrisimham mahaaveeram

namaami runamuktaye

Lakshmyaalingita-vaamaangam

bhaktaanaam varadaayakam

Sri Nrisimham mahaveeram

namaami runamuktaye

Aanthramaalaadharam Sankha

Chakraabja aayudha dhaarinam


namaami runamuktaye

Smaranaat sarvapaapagnam

kadrooja visha naasanam

Sri Nrisimha mahaaveeraam

namaami runamuktaye

Simhanaadena Mahataa

Digdhanthi Bhaya Naashanam

Sri Nrisimham mahaaveeraam

namaami runamuktaye

Prahlaada varadam sreesam

daityesvara-vidaarinam


namaami runamuktaye

Krooragrahaih peeditaanaam

bhaktaanaam abhayapradam


namaami runamuktaye

Vedavedaanta-yajnesam

Brahma Rudraadi vanditam


namaami runamuktaye

Ya idam patathe nityam runa

mochana samjnitam

Anrunee jaayate satyo dhanam

sheeghram avaapnuyaat

Chant one time

1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=ON #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

2. ÅH∆Í‡º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõON #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•iON #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

4. ã¨‡~°Ï`ü ã¨~°fiáêÑ¨Ñ¶¨∞flO Hõ„^Œ∂[q+¨<åâ◊#ON #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

5. ã≤OÇ¨Ï<å^Õ# =∞Ç¨Ï`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞

|∞∞ q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O6. „Ñ¨Ç¨¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•iO

N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ñ¨^ŒO

N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ç¨Ï‡~°∞„^•k =Ok`«O

N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞=ÚHõÎÜÕ∞9. Ü«∞ W^ŒO Ñ¨~î°`Õ x`«ºO |∞∞"≥∂K«# ãÖl˝`«O

J#$©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ñ¶¨∞=∞"åÑ¨ÙflÜ«∂`üD ™ÈÎ„`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`ÀL#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi ã¨‡i¿ãÎ K«Hõ¯xÑ¶ë`«O Åaèã¨∞ÎOk.

Chant one time

FO ã¨÷qëêªÜ«∞ #=∞óG Àsuƒ…eÁÆ å™:Àsuƒ…eÁÆ å™:Àsuƒ…eÁÆ å™:Àsuƒ…eÁÆ å™:Àsuƒ…eÁÆ å™:To keep Evil forces at bay.

^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ.

FO Ñ¨Ù+¨¯~åH∆ÍÜ«∞ #=∞óG úÏ…N˛∫ÁqÁÆ å™:úÏ…N˛∫ÁqÁÆ å™:úÏ…N˛∫ÁqÁÆ å™:úÏ…N˛∫ÁqÁÆ å™:úÏ…N˛∫ÁqÁÆ å™:For overcoming bad times.HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.

Chant 108 times

D Ö’HõOÖ’ Ô~O_»∞ KåÖÏ Hõ+ì"≥∞ÿ# Ñ#∞Å∞ =Ù<åfl~Ú. XHõ\ ¿Ñ~°∞ á⁄O Œ_»O, WOH˘\ ^•xfl xÅÉ@∞ìHÀ=_»O.


Madhura Vijayam - 45

Story so far : The story based on the 14th century

incidents, was written by Sri Venugopalan which isbased on the historic facts elucidated in MadhuraVijayam composed by Maharani Ganga Devi, ChiefQueen of King Kambanaraya. Two young men Vallabhaand Dutta set out on an expedition to locate the idolof Lord Ranganatha of Srirangam, which was savedand kept hidden by four Kodavas without beingransacked by Muslim invaders. After several adventuresthe two boys , with the help of Chenchu tribes foundthe idol along with one Kodava who protected theidol for more than eighteen years deep inside the forestof Chandragiri . Lord Ranganatha was brought toTirumala by King Ranganatha Yadavaraya the rulerof that place as it was decided that the idol shouldnot be taken to Srirangam as it was still under Sultan’srule. Vallabha and Dutta who stayed in Tirumalarequested daily worship of Lord Rangantha with Tamilprabhandhams as per practice at Sri Rangam. In orderto persuade the Vijayanagar king Bukka Raya to take-up the expedition of restoring Lord Ranganatha at SriRangam Vallabha took to fast unto death. CoincidentallySri Gopanna, commander-in-chief of the Vijayanagara’smulvoy province reaches Tirumala in search of LordRanganatha. He intervenes in the fast of Vallabha andvows to restore Lord Ranganatha to Sri Rangam, startsacting on the vow and thus ending Vallabha’s fast.Vallabha and Datta turned to Kancheepuram on theirway back and were shocked to know that Singhazagarhad passed away and Manjari was left all alone. BothVallabha and Dutta got affected very deeply as theycould not share the good news to the man who wasbehind this whole expedition. They ensured safety ofManjari with her neighbours and left the town withdisguised Vaishnavas as the fort doors were closedas a defense to an impending attack by Vijayanagararmy. The disguised vaishnava leader was no otherthan Camphor merchant who revealed that he was thehead of Intelligence army of Vijayanagar. Dutta, Vallabhaand the Vijayanagar men were pursued, but theymanaged to kill all the pursuers and escaped andreached the foothil ls of the mountain on whichSambuvaraya’s fort exists where they were told by theCamphor merchant that Makaravizhiyal is held incaptivity and assigns Vallabha and Datta to rescueher..

“I made one mistake. I threw the knife publicly atthe prince” said the Camphor merchant.

“Should you do such an unrighteous deed?” enquiredVallabha.

“Brother! This is Rajagambhira Kingdom. There isno line between Dharma and Adharma(Righteousness and Non-Righteousness) here. Thatwas the only way to postpone the marriage. If I hadnot done that the marriage would have taken placeby now.”

“What will be the use of stopping the marriage?”

Tamil Manuscript : Sree Venugopalan, Chennai English Translation : CSL Narasimhan

Sri Ranganatha Travel Part – II

“Why this question? It has become a style thesedays to integrate kingdoms by forcible marriages.With this marriage, the plan was to integrate theSambuvaraya kingdom with Rajagambhira kingdomand I would like to stop that integration”

“That you have now accomplished. What else isthere to accomplish here?”

“No. it is not yet accomplished. Venru Man Kondanhas not expired yet. Hence the danger of Marriagealliance still exists”

“What should we do now ?”

“You have to go and see that girl Madhurangini”

“Me?!”

“Yes. You and Datta should disguise as gemsmerchants and enter the fort”

“Will they leave us?”

“I will explain you how to enter the fort. You shouldenter the fort, go to the inner Palace and try to sellthe gems”

“Where do we have gems? We have nothing withus”

“I will give them to you”

“Gems?” enquired Datta with mouth full of surprise.

“Yes!”

“Hundered Gems, Vaidhooriyams , Gomedhakams(Precious stones), Indra Neelam Blue stones,Pushyaragas, Pavalams (Corals) – all I will give you.You should enter the palace and try to sell themto the queens. During the selling time you will surelyget an opportunity to see Madhurangini. At that timeyou should pass on a palm leaf message to her”

Vallabha was surprised and speechless.

“What? Oh! Merchant! Are all these doable itemsfor us?”

“If you will in your mind then you can do”

“I am afraid here and my mind is not in focus forthis”

“Brother! Brother! I have directly witnessed your valor.Don’t say No to this. You can do it. Don’t thinkthat this is an ordinary work. It is an attempt toget back the lost kingdom. Else, you can thinkthis as an important part of the mission to reinstateLord Ranganatha at Sri Rangam. Both are samemissions. Therefore you need to participate in thisnoble deed. Please don’t deny this. I will get hurt.We have a mission to integrate all the forces ofthis whole country. We need your strengths also”

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said the Merchant in a tactful and persuasive way.

Vallabha was in deep thinking. Later

“Ok Sir! What have you written in the palm leaf?”

“You take a look yourself. I have told the girl notto fear and that there are attempts going on to rescueher. She should surely read this. If not she mayeven resort to suicide. That is what is my fear”

“Why? If she commits suicide is it not good foryou? The marriage will not take place?!” enquiredVallabha.

“No Brother! Our objective is different. The PandyaKing is restless with his missing daughter. Hisdaughter is his life – he loves her so much. At thisstage if we rescue her and give her back to himhis respect for us will increase. We can involvehim in the mission of getting the Sultan out of Madurai.At this stage just as even a small grass is useful,even a small help is great for us. That is why weintend do to this” explained the merchant.

Vallabha thought for a while and enquired “ Sir, whyare you entrusting this risky and dangerous workto us? Why cant you accomplish it?”

“Brother! Me along with my friends around me,Gopanna, Kampanna Maharaja all have beensummoned by the Emperor Bukkaraya from thenorth urgently. We have to leave urgently. HenceI am entrusting this work to you which needs patienceand valor. Moreover, I know that you have a softcorner for this girl. You have tried to rescue herbefore” said the merchant.

After several hours, in the afternoon, two gemmerchants were entering the fort of Rajagambhirahill and into the palace. The Royal security guardshave frisked them and left them inside. From there,palace special security took them to the next stage.The body guards searched them for arms and tookthem to further inner ring of the palace. There theservants who were Eunuchs took them and left themin front of a big door. When they knocked at thebig inner palace door, the royal maids with youngand beautiful faces welcomed them with a smallsmile. The hall was full of radiance with portraitsand sculptures. There was fragrance all over theplace. In the central portion of the hall and in adecorated chair (throne like) the queen was seatedsurrounded by maids.

She is the head queen of the Sambuvaraya KingRajanarayana. She would be around 40 years ofage. Looking at the majestic figure of the queenthe youngsters bowingly enteretd the hall with respectand tact. They went in front of the queen and stoodwith respect. They could not speak and were silent.

The queen looked at them, smiled and offered a

seat for them. She expressed her desire to take alook at their gems and other precious stones. Vallabhaopened the bag and took a beautiful golden jewelbox from the bag. He slowly opened it and displayedin front of the queen the sparkling precious stoneson a blue silky cushion inside the box.

From the stones there was blue radiance which wasfilling the whole room with radiance. The queen waspleased and took one stone.

“What is this Gem?” enquired the queen.

“Maharani, This is Manikya Gem of Telugu speakingland. This is pure and devoid of defects. If you wearthis you will get good fortune. It will enhance theyouth and beauty of the body when adored. It willeliminate diseases and misfortunes. It will all thetime enhance attractiveness of people who wear this.”Explained Vallabha.

As Vallabha was explaining the smile of the Queenenhanced.

Later she took another Gem stone. It also got anapt explanation from Vallabha. Slowly, for closeto 2 hours Vallabha explained Gem by Gem andtransacted business there.

At the end the queen took four gemstones and payed100 Veera Sambha coins of gold which in those dayswas the gold coin currency of Sabuvaraya Kingdom.

He paid obeiscence to the queen and respectfullyreceived it. He promised to return in 2 days withmore stones. He felt so far everything went as perplan.

But, I could not see Madhurangini. Where is shekept? In which room will she be there?

Vallabha returned in next two days and on that daythey sold Pushparaga and Gomedhaka stones tothe queen and returned to their place. Even on thatday they could not see Madhurangini.

The third time they went with Indraneela stones whichthey explained has the capability of uniting twounwanted minds together. At this time the Queentook them along and went into the next inner portionof the palace.

There she looked at a girl seated on a silky seatand Addressed her “Madhura!”. Both the merchantswere startled at this development. Madhurangini slowlyturned and opened her eyes widely. She got up andwalked like a beautiful sculpture. She looked at thequeen and the two bearded young men along withher. She looked alternatingly at the three peoplestanding in front of her. There were waves in the mindof Vallabha. His eyes landed on the girl.

He completely forgot himself, His eyes filled withtears and he tried to open his mouth to call her.

(to be continued....)

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64 ~ÀAÅÖ’<Õ ‰õ∆Ω‚OQÍ „QÆÇ≤ÏOK«∞HÀ=@O =Å<Õ P 64 ~ÀAÅ∞ZO`À qt+ì=∞~Ú#qQÍ QÆ∞~°∞ÎO_çáÈ=\ÏxH˜ HÍ~°O!

P W ŒÌ~°∞ q^•º~°∞÷Å∞ - |Å~å=∞, Hõ$+¨µ‚Å∞. ã¨∞ è•=Ú_çkKåÖÏ ã~°à◊"≥∞ÿ# ãfiÉèÏ=O. J «_»∞ Hõ$+µ‚_»∞ JO>Ë K≥ÑÊÖËx PáêºÜ«∞ «#∞ÃÑOK«∞‰õΩx, JHõ _» L#flxfl ~ÀAÅ∞ `å#∞ NHõ$+¨µ‚xH˜ ãÖ~°Hõ∆‰õΩxQÍ=º=Ç¨ÏiOKå_»∞. ™êOnÑ¨x =∞Ç¨Ïi¬, XHõ Ñ¨Ù+¨¯~°HÍÅO „H˜`«O (12ãO= «û~åÅ∞) ã=Ú„ ŒOÖ’ áÈQ˘@∞ì‰õΩ#fl ‰õΩ=∂~°∞_çx «=∞ q Œº#∞ ÑÓiÎKÕã∞‰õΩ#fl NHõ$+‚-|Å~å=ÚÅ∞ QÆ∞~°∞ ŒH∆QÍ ≥zÛ ~ÚzÛ, =∞ èŒ∞~å#QÆ~åxH"≥o¡áÈÜ«∂~°∞.

QÆ∞~°∞‰õΩÅOÖ’x «H¯# "åiÖÏQ, ã∞ è•=Ú_»∞ ‰õÄ_® NHõ$+‚-|Å~å=ÚÅ∞ J^Œ∞ƒù`« â◊‰õΩÎÅ∞#fl"å~°x „QÆÇ≤ÏOK«∞‰õΩ<åfl_»∞. ^•x`ÀNHõ$+¨µ‚xÑ¨@¡ ã¨∞^•=Úx ÉèíH˜Î =∞iO`« ÃÇÏK«Û~ÚOk. ãÖ=`«û~åÅ∞QÆ_çKå~Ú.

JÑÊ\H NHõ$+µ‚_»∞ =∞ èŒ∞~å#QÆ~åxfl ÑÓiÎQÍ MÏm KÕ~ÚOz,ã¨=Ú„^ŒO =∞^èŒº#∞#fl nfiÑÖÖ’ `«# „Ñ¨[ÅO^Œih fã¨∞‰õΩx "≥o¡x"åã¨"Õ∞~°Ê~°∞K«∞‰õΩ<åfl_»∞. P H˘ «Î nfiáêxH˜ '^•fi~°Hõ— Jx <å=∞Hõ~°OKÕâß~°∞.

XHõ Ñq„ «"≥∞ÿ#, x["≥∞ÿ# „ÉÏÇÏ‡∞_»∞ rqOK«=Åã≤# suÖ’r=#O H˘#™êyOK«\ÏxH˜ ã¨∞ è•=Ú_»∞ «# ã¨fi„QÍ=∂xH˜ KÕ~°∞‰õΩ<åfl_»∞.=∞# „áêp# ™êO„Ñ¨^•Ü«∞O `≥eã≤# XHõ ™ê^è•~°"≥∞ÿ# Ü«Ú=uxq"åÇÏO KÕã∞‰õΩ<åfl_»∞. P"≥∞ ¿Ñ~°∞ ã∞jÅ. ã∞ è•=Úx Œ$+≤ìÖ’ „ÉÏÇÏ‡∞_»∞c Œ"åxQÍ<Õ LO_®e. JO Œ∞ˆH «# *Ï˝#O`À èŒ<å~°# KÕÜ«∞\ÏxH˜J «_»∞ ZO «=∂„ «O Ñ~°∞QÆ∞ÃÑ@ìÖË Œ∞. LOKè«=$uÎ Jxfl\Hõ#fl „âı+ª"≥∞ÿ# ŒxÉèÏqOK«@O =Å# ã¨∞^è•=Ú_»∞ U<å_»∂ Z=i=ÚO^Œ∂ ^ÕÇ‘Ï JxK≥~ÚºKåK«ÖË Œ∞. ÑÖ@Å∞ ÑÖ_ç HÀ «Å ã¨=∞Ü«∞OÖ’ á⁄ÖÏÖ’¡ ~åe#è•<åºxfl U~°∞‰õΩx, Jn H=ÅO «=∞ Éè’[<åxH˜ =∂„ «"Õ∞ P yO[Å#∞

LÑÜ≥∂yOK«∞‰õΩ<Õ"å_»∞.¿Ñ ŒiHõO HÍ~°OQÍ ã∞ è•=ÚxH ZÑC_»∂ zxy# =„™êÎÅ<Õ

^èŒiOK«=Åã≤ =KÕÛk. ziy zqH˜# =ã¨∞Î=ÙÅHõ∞ '‰õΩuû`«—=∞x =„™êÎÅ‰õΩ'KÕÅ—=∞x ãÖã¨ $ «OÖ’ ¿Ñ~°∞. ZÑ¨C_»∂ WÖÏ ‰õΩuû «"≥∞ÿ# =„™êÎÅÖ’LO_Õ"å_»∞ QÆ#Hõ ã¨∞^è•=ÚxH˜ `«fi~°Ö’<Õ '‰õΩKÕÅ∞—_»#fl ¿Ñ~°∞ã≤÷~°Ñ¨_çáÈ~ÚOk.

J «x ÉèÏ~°º‰õΩ ‰õÄ_® «# â◊s~åxfl ÑÓiÎQÍ HõÑC‰õΩ<Õ@O Œ∞‰õΩãïÜ≥ÿ∞# =„™êÎÅ∞ LO_Õq HÍ=Ù. ãÖ`å#O JkèHõO HÍ=@O`À Z=iH©

Hõ_»∞Ñ¨ÙxO_® Éè’[#O U<å_»∂ LO_ÕkHÍ^Œ∞. ã¨∞jÅ, Ñ≤Å¡Å∞ PHõeÑ¨ÓiÎQÍ f~°#O Œ∞# H©∆ÕK«™êQÍ~°∞.

ã¨∞ è•=Úx «O„_ç „âß ŒúO ŒQÆæ~°Ö’ LOk. ã¨∞jÅ «# Éèí~°Î‰õΩJ Õ =∂@#∞ QÆ∞~°∞Î KÕã≤Ok. P<å_»∞ HõhãO XHõ „ÉÏÇÏ‡∞_çÔH·<å Éè’[#OÃÑ\Ïìe. P HÍ~°º„Hõ=∂xfl [iÑ≤OK«\ÏxÔH· HÍ=eû# Éè’[# ™ê=∞„yxH˘#∞HÀ¯QÆeˆQ ™ÈÎ=∞ « ‰õÄ_® "åiH˜ ZO «=∂„ «O ÖË Œ∞.

P"≥∞ "å_ç# =ÚYO`À HõOÑ≤ã¨∞Î#fl ã¨fi~°O`À, «# Éèí~°Î = ŒÌ‰õΩ=zÛ WÖÏ J#flk - ''NHõ$+¨µ‚_»∞ ÅH©; Õq Éèí~°Î. PÜ«∞# q∞=∞‡efl «#PÑÎq∞„ «∞xQÍ ÉèÏq™êÎ_»∞. g∞~°∞ WÖÏ ¿Ñ ŒiHõOÖ’ =∞yæáÈ «∞#fl QÆ$Ç¨Ïã÷rq`åxfl QÆ_»∞ÑÙ‰õΩO@∞<åfl~°x ≥e¿ãÎ PÜ«∞# «ÑÊHõ q∞=∞‡efl J#∞„QÆÇ≤ÏOzJO «∞ÖËx ãÖÑ¨ ŒÅ#∞ „Ñ¨™êk™êÎ_»∞. XHõ ™êi g∞~°∞ PÜ«∞# Œ~°≈#OKÕã∞HÀ=K«∞Û Hõ •!——

‰õΩKÕÅ∞_»∞ D =∂@#∞ U=∂„ «O K≥qÔHH¯OK«∞HÀ_»∞. "≥∂H∆ÍxflHÀ~°∞‰õΩ<Õ x["≥∞ÿ# Éèí‰õΩÎxH˜ D Éè∫uHõ"≥∞ÿ# ã≤iãÖÑ¨ ŒÅ`À Ñ¨<Õq∞\˜?JO Œ∞ˆH SÇ≤ÏHõ Éè’QÆ-ÉèÏQÍºÅÔH· NHõ$+¨µ‚x Œi≈OK«∞HÀ=@=∞#fl =∂@‰õΩKÕÅ∞x Œ$+≤ìÖ’ J~°÷OÖËxk. J~Ú Õ ã¨∞jÅ «~°∞K«∂ D =∂@#∞J «xH˜ QÆ∞~°∞Î KÕã¨∂Î<Õ LOk.

ZÖÏQÀ XHõ<å_»∞ P"≥∞ =∂@‰õΩ ã¨~#<åfl_»∞. J~Ú Õ J «xŒ$+≤ìÖ’ NHõ$+¨µ‚_çx HõÅ=\ÏxH˜ W^˘Hõ J=HÍâ◊O =∂„ «"Õ∞! NHõ$+¨µ‚_çxŒi≈OK«∞HÀ"åÅ#fl Jaè„áêÜ«∞O ã≤÷~°Ñ_»QÍ<Õ, «# q∞„ «∞xH U ≥·<å HÍ#∞Hõ

W"åfiÅ#fl ãÖHõÅÊ=¸ ã¨∞^è•=ÚxH˜ HõeyOk. Z@ìˆHÅ‰õΩ `«# Éèí~°ÎNHõ$+¨µ‚x =^ŒÌ‰õΩ HõhãÖ "≥àÏ¡Åx x~°‚~ÚOK«∞‰õΩ#flO^Œ∞# ã¨∞jÅ‰õΩ=∞ÇÏ^•#O Œ=∞~ÚOk. W~°∞QÆ∞-á⁄~°∞QÆ∞ "åix Ji÷Oz ZÖÏQÀ <åÅ∞QÆ∞Ñ≤_çH˜à◊¡ J@∞‰õΩÅ#∞ ã¨=∞‰õÄiÛ «# Éèí~°Î ‰õΩKÕÅ∞xH˜zÛOk.

ã∞ è•=Ú_»∞ •fi~°Hõ‰õΩ KÕ~°∞‰õΩ<åfl_»∞.NHõ$+¨µ‚x ~å[Éèí=#O = ŒÌ‰õΩ PÜ«∞##∞ fã¨∞‰õΩ "≥àÏ¡~°∞. P

ã¨=∞Ü«∞OÖ’ NHõ$+¨µ‚_»∞ ~°∞H˜‡© Õq`À HõÅã≤ ã¨∞MÏã‘#∞_≥· L<åfl_»∞.Œ∂~°O #∞O_Õ ã¨∞ è•=Úx K«∂ã≤# NHõ$+¨µ‚_»∞ «# Pã¨#O

ky Ñ~°∞QÆ∞-Ñ~°∞QÆ∞# áÈ~Ú q∞„ «∞_çx P#O ŒOQÍ Jaè=∂#O`À Pf‡Ü«∞PeOQÆ#O KÕã¨∞‰õΩ<åfl_»∞. QÆ∞~°∞‰õΩÅOÖ’ «# ã¨Ç¨ è•º~Ú - ¿ãflÇ≤Ï «∞_»∞WÖÏ ~å=@O =Å# Hõey# P#O^•xfl NHõ$+¨µ‚_»∞ ZO`«=∂„`«O^•K«∞HÀÖË Œ∞. P#O^•„â◊√=ÙÅ∞ PÜ«∞# Hõ=∂ÖÏÅ=O\˜ Hõ#∞flÅ #∞O_ç*Ï~°∞ «∂ LO_»QÍ, NHõ$+µ‚_»∞ ã∞ è•=Ú_çx «# Pã#OÃÑ· ‰õÄ~ÀÛÉ\Ïì_»∞.ÑÙÏº «∞‡_≥·# XHõ Jukäx ™êfiQÆuOK«\ÏxH HÍ"åeû# ™ê=∂„y#O «\hã=∞‰õÄ~åÛ_»∞.

`å#∞ ãfiÜ«∞OQÍ q∞„ «∞_»~Ú# ã∞ è•=Úx áê^•Å#∞ „ÑH∆Íà◊#KÕã≤, P Ñ¨q„ « f~å÷xfl «# t~°ã¨∞ÃÑ·# [Å∞¡‰õΩ<åfl_»∞. K«O Œ#O =O\˜ã∞QÆO èŒ „ Œ"åºÅ`À ã∞ è•=Úx â◊s~åxH ÖËÑ<åÅ#∞ ãfiÜ«∞OQÍ ÑÓâß_»∞.uÜ«∞ºx =∂@Å`À NHõ$+¨µ‚_»∞ ã¨∞ è•=Úx Ñ¨ÅHõiOz Ü≥∂QÆH∆=∂Å∞

=∞# =∞#ã∞ûx =∞~˘Hõ~°∞ ÉÏ èŒ ÃÑ@ìÖË#O « Œ$_è»OQÍ «Ü«∂~°∞ KÕã∞HÀ"åe.


Hõ#∞‰õΩ¯<åfl_»∞.ã¨∞ è•=Úx â◊s~°O ‰õΩOy-Hõ$tOzáÈ~Ú, â◊s~°OÖ’ #~åÅ∞

HõxÑ≤ã¨∂Î JÑïâ◊√„ÉèíOQÍ LOk. Hõ$+¨µ‚x Ñ¨@ì=∞Ç≤Ï+≤ J~Ú# ~°∞H˜‡© ÕqãfiÜ«∞OQÍ ÑHõ # xÅ∞Ûx ã∞ è•=ÚxH qO*Ï=∞~° g™ÈÎOk. ‰õΩKÕÅ∞_»~Ú#D c Œ„ÉÏÇÏ‡∞xH ~å[ Éèí=#OÖ’ [~°∞QÆ∞ «∞#fl ~åK«=∞~åº ŒÅ∞ K«∂ã∞Î#flJHõ _ç „ã‘ÎÅO`å qã¨∞ÎáÈ «∞<åfl~°∞. NHõ$+¨µ‚_»∞ Hõ\˜Hõ Œi„ Œ∞xH˜ ZO`À„¿Ñ=∞QÍ KÕã∞Î#fl ~åK«=∞~åº ŒÅ∞ "åiH qã‡Ü«∂xfl Hõeyã∞Î<åfl~Ú. NHõ$+‚‰õΩKÕÅ∞e ŒÌ~°∂ QÆ∞~°∞‰õΩÅO <å\ =∞ èŒ∞~° ã‡ $ «∞Å#∞ <≥=∞~°∞"Õã∞‰õΩO@∂LO_»QÍ NHõ$+µfl_»∞ ÇÏ~îå «∞ÎQÍ - ''q∞„ «=∂! h WO\#∞O_ç <åHÀã=∞xUO HÍ#∞Hõ ≥KåÛ=Ù?—— JO@∂ „Ñ¨tflOKå_»∞.

NHõ$+µ‚_»∞ ZO`À ‰õΩ «∂ÇÏÅOQÍ „ÑtflOz# f~°∞‰õΩ ãO «ã≤Oz<å‰õΩKÕÅ∞_»∞ «# ziy# =¸@Ö’#∞#fl <åÅ∞QÆ∞ Ñ≤_çHà◊¡ J@∞‰õΩÅ#∞, ™êH∆Í «∂ÎÅH©;ÑuÜ≥ÿ∞# NHõ$+µ‚xH W=fi\ÏxH =∞Ç ã≤yæÖÏ¡_»∞.

J~Ú Õ NHõ$+¨µ‚_»∞ =∂„ «O D c ŒÉÏÑ¨_ç #∞O_ç U^À XHõ\˜HõhãÖ, QÆ∞~°∞ÎQÍ Uz#fl Œ~Ú<å ã‘fiHõiOK«\ÏxH˜ =∞Ç¨ L`åûÇ¨ÏOQÍL<åfl_»∞.

PÜ«∞#‰õΩ «# q∞„ «∞x ~åHõ‰õΩ HÍ~°=Ú ≥Å∞ã¨∞. «#‰õΩUz#fl =ã¨∞Î=Ù#~Ú<å P «_»∞ ã¨=∞iÊ¿ãÎ, J «_ç ¿Ñ ŒiHÍxfl x"åiOKÕgÅ=Ù «∞Ok. QÆ « [#‡ÅÖ’ ‰õΩKÕÅ∞_»∞ Z=iH© Uq èŒ=∞~Ú# HÍ#∞HõÅ#∂W=fiHõáÈ=@O =Å<Õ D [#‡Ö’ WÖÏO\ ˜ ^Œ∞~°ƒù~° ^•i„^•ºxflJ#∞Éèíqã¨∞Î<åfl_»∞. HÍ"åÅO>Ë Hõ$+‚Ñ¨~°=∂ «‡ g@xfl\˜H© Jf «OQÍ «#q∞„ «∞_çx Hõ∆ÏÖ’¡ N=∞O «∞xQÍ K≥Ü«∞ºQÆÅ_»∞. J~Ú Õ «# q∞„ «∞xH˜ãÇÜ«∞O K≥Ü«∂ºe HÍx, Ñ ŒúuH J#∞QÆ∞OQÍ<Õ K≥Ü«∂ºÅ#fl su ‰õÄ_®JO Õ =ÚYºO Hõ •!

‰õΩKÕÅ∞_»∞ =∂„ «O «# zxy# =¸@Ö’ L#fl J@∞‰õΩÅ#∞W=fi\ÏxH˜ ZO «=∂„ «O =ÚO Œ∞‰õΩ ~å=@OÖË Œ∞.

Hõ$+¨µ‚_»∞ `«# L`åûÇ¨ÏO HÍ~°OQÍ, P =¸@#∞ `å<ÕÖÏHÀ¯=Åã≤ =zÛOk. ^•xx qÑ≤Ê,

''q∞„ «=∂! FÇ¨ÏŸ! #∞=Ùfi <å‰õΩ ZO`À „Ñ≤Ü«∞"≥∞ÿ# Ñ¨ •~å÷xfl`≥KåÛ=Ù Hõ^•! D J@∞‰õΩÅ∞ #<ÕflHÍ^Œ∞, =ÚÖ’¡HÍÅ#∂ ãÖ`«$Ñ≤ÎÑ¨~°∞™êÎ~Ú!—— JO@∂ NHõ$+¨µ‚_»∞ P`«$`«QÍ Ñ≤_çÔH_»∞ J@∞‰õΩÅ#∞<À\’¡"Õã¨∞‰õΩx Ô~O_À™êi uÜ«∞ºÉ’ «∂ LO_»QÍ, ãÖÑ¨ ŒÅ‰õΩ «e¡Ü≥ÿ∞#ÅH©; J=`å~°=∞~Ú# ~°∞H˜‡˜ PÜ«∞# KÕux, 'XHõ Ñ≤_çÔH_»∞ J@∞‰õΩÅ∞q∞=∞‡efl ãÖ «$Ñ≤ÎÑ¨~°K«\ÏxˆH HÍHõ, g∞ q∞„ «∞x WO@ JO «∞ÖËx ã≤i-ãOÑ ŒÅ#∂ ã=∞‰õÄ~°Û\ÏxH ãiáÈ`åÜ«∞x!—— K≥ÑÊ\ÏxH<Õ"≥∂ ##fl@∞¡PÑ¨Ù KÕã≤Ok.

P~å„u ã∞^•=Ú_»∞ NHõ$+µ‚x ~å[Éèí=#OÖ’ QÆ_çÑ≤, =∞~åfl\˜L ŒÜ«∞O «# WO\H |Ü«∞ÖËÌ~å_»∞. NHõ$+µ‚_»∞ «# q∞„ «∞xH Uq èŒ=∞~Ú#HÍ#∞Hõ W=fi#∂ ÖË Œ∞, J@∞ ã∞ è•=Ú_»∞ JÖÏO\k "åOzèOK«#∂ ÖË Œ∞.

ÃÑ·QÍ, NHõ$+¨µ‚x = ŒÌ#∞O_ç èŒ#- è•<åºÅ#∞ á⁄O^•Å#fl «#HÀiHõ‰õΩ JO`«~åO`«~åÅÖ’ ã≤QÆ∞æÑ¨_®¤_»∞ ‰õÄ_®! `«# „QÍ=∂xH˜KÕ~°∞‰õΩ<åfl_»∞.

''NHõ$+¨µ‚_»∞ <åÔH@∞=O\˜ ã≤iãÖÑ¨^ŒÅ∂ W=fi‰õΩO_®=∞Ç¨ÏŸÑ¨HÍ~å<Õfl KÕâß_»∞. |Ç¨ïâß Éè’QÆÉèÏQÍºÅ∞ Åaè¿ãÎ <Õ#∞ «##∞qã¨‡iOz `À= «Ñ¨C`å#x ÉèÏqOz LO\Ï_»∞. =∞OKÕ [iyO Œx!——ãÖ «$Ñ≤ÎÑ¨_®¤_»∞. JO «~°OQÆOÖ’ JÖÏ ZO`À ãÖ`À+Ö`À ã¨∞ è•=Ú_»∞

«#∞ LO_Õ gkèÖ’H˜ „Ñ¨"ÕtOKå_»∞. «# Ñ¨ÓiÅ∞¡ áÈ~Ú, JHõ _» XHõU_»O`«ã¨∞ÎÅ "Õ∞_» QÀK«iOzOk. ã¨∂~°∞º_»∞ K«O„^Œ∞xÖÏ K«Å¡^Œ<åxfl‰õΩiÑ≤ã∞Î#fl@∂¡, K«Å¡\ "å`å=~°OÖ’ "≥K«Û Œ<åxfl HõeyOKÕ z~°∞=∞O@ÖÏPÉèí=#O «à◊ «à◊ÖÏ_»∞ «∂ "≥∞~°∞™ÈÎOk. P „Ñ¨ Õâ◊=∞O`å Ñ¨K«Ûx K≥@¡ À- JO Œ"≥∞ÿ# L^•º#=<åÅ`À Ç¨~Úx Q˘Å∞Ñ¨Ù`ÀOk. ~°Hõ~°HÍÅ Ñ¨‰õ∆ΩÅH˜ÅH˜ÖÏ~å"åÅ`À L^•º#=#=∞O`å „Ñü èŒfix™ÈÎOk. JHõ _» ~°Hõ~°HÍÅHõÅ∞=*Ï`«∞Å∞ q~°|∂ã≤# ã¨~À=~åÅ∞, `«\ÏHÍÅ∞ ^Œ~°≈#q∞KåÛ~Ú.Ç¨ïO^•QÍ =„™êÎÅ∞ èŒiOz# ¿ã=‰õΩÅ∞, JO Œ"≥∞ÿ# ÑïKåiHõÅ∞ JHõ _»W@∂-J@∂ =ã¨∂Î - áÈ «∂ Ñ¨#∞Å∞ KÕã¨∞Î<åfl~°∞.

W=hfl K«∂ã∞Î#fl ã∞ è•=Ú_»∞ Pâ◊Û~°ºOQÍ JHõ _Õ Ug∞ áêÅ∞áÈHõxÅ∞ÛO_çáÈÜ«∂_»∞.

«#Ö’ «<Õ J~°÷OHÍHõ J#∞‰õΩ<åfl_»∞ - ''Uq∞\˜ W ŒO`å?Wk Z=i ã÷ÅO? U=∂Ü«∂*ÏÅO <å ‰õΩ\ ©~åxfl WÖÏO\˜ Q˘Ñ¨Ê Éèí=#ã¨=Ú^•Ü«∂Å∞QÍ =∂ˆ~Ûã≤Ok?—— PÖ’K«#Ö’¡ Ug∞ `ÀK«@O ÖË Œ∞.

WO «Ö’ JO Œ"≥∞ÿ# JÅOHÍ~åÅ`À Õ=Hõ#ºÖÏ¡, Õ= «ÅÖÏJÅOHõiOK«∞‰õΩ#fl „ã‘Î-ÑÙ~°∞+µÅ∞ "Õ∞à◊ åàÏÅ`À ã∞ è•=Úx Z Œ∞~°∞¯<ÕO Œ∞‰õΩ=KåÛ~°∞.

`«# Éè í~ ° Î ~åHõ#∞ `≥Å∞ã¨∞‰õΩ#fl ã¨∞jÅ P#O^ŒOQÍHÍO «∞b#∞ «∞#fl =ÚYO`À, Éèí=#O #∞O_ç Ñ¨~°∞QÆ∞# =zÛOk. ™êH∆Í «∂ÎÅH©; Õq, «# x"åãÖ #∞O_ç =ã¨∞Î#fl@∞¡ QÀK«iOzOk.

P"≥∞ ZO`À =∞~åº ŒQÍ ã¨∞^•=ÚxH˜ Jaè"å ŒO KÕã≤Ok.XHõi<˘Hõ~°∞ PeOQÆ#O KÕã∞‰õΩ<åfl~°∞.

JÑ¨û~°ã¨ÖÏ¡O\˜ ÑïKåiHõÅ =∞ èŒº Õ= «ÖÏ "≥∞iã≤áÈ «∞#fl«# ÉèÏ~°º ã¨∞jÅ#∞ K«∂ã¨∞Î#fl ã¨∞ è•=Ú_»∞ qã¨∞ÎáÈÜ«∂_»∞. H˘O «¿ãÑ¨Ù

QÆ_çKåHõ J «xH˜ Ü«∞^•~°÷O ã¨∞ÊùiOzOk - «# q∞„ «∞_»~Ú# NHõ$+¨µ‚_»∞ZO «\ ˜ L`åûÇ¨ÏO`À «# = ŒÌ#∞#fl J@∞‰õΩÅ#∞ Éèí∞lOKå_À, JO Õ=∞Ç¨ÏŸ`åûÇ¨ÏO`À «#‰õΩ D ãÖÑ¨ ŒÅ#xfl\˜h ‰õÄ_® J#∞„QÆÇ≤ÏOKå_»∞Jx!

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[iy# Hõ^äŒ : Z<Àfl Kåi„`å`«‡Hõ x*ÏÅ∞ `«#Ö’ á⁄O^Œ∞Ñ¨~°K«∞‰õΩ#fl D=∞ èŒ∞~åq[Ü«∞O, =∞Ç~åA HõOÑ#~åÜ«∞x Ñ@ì=∞Ç≤Ï+≤ =∞Ç~å QÆOQÍ ÕqKÕ~°zOÑ|_ç#k. q[Ü«∞#QÆ~° ™ê„=∂*Ïºnèâ◊√_≥·# N |∞Hõ ~åÜ«∞x ÃÑ ŒÌ ‰õΩ=∂~°∞_»∞‰õΩ=∂~°HõOÑ¨#~åÜ«∞_»∞. Hõ ä•Ñ¨~°OQÍ q[ÜÕ∞O„ Œ =Å¡Éèí =∞iÜ«Ú Œ «∞Î_»∞ J<ÕW^ŒÌ~°∞ Ü«Ú=‰õΩÅ∞ N~°OQÆOÖ’x N~°OQÆ<å^èŒ∞x q„QÆÇ¨xfl "≥^ŒHõ_®xÔH·|Ü«∞Å∞ Õ~° å~°∞. ã¨∞ÖÏÎ#∞ Ãã·#ºO #∞O_ç D q„QÆÇ¨xfl #Å∞QÆ∞~°∞ H˘_»=~°∞Å∞HÍáê_ç ~°Ç¨Ïã¨º „Ñ¨^Õâ◊OÖ’ ^•zÃÑ_®Î~°∞. Z<Àfl „Ñ¨Ü«∂ã¨ÅHÀiÛ, ZO^Œi<À„ÑtflOz# Ñ≤ ŒÑ, K≥OK«∞ ≥QÆÅ"åi ãÇÜ«∞O`À W ŒÌ~°∞ Ü«Ú=‰õΩÅ∞ N~°OQÆ<å äŒ∞xq„QÆÇ¨ÏO =∞iÜ«Ú 18 Uà◊√¡QÍ q„QÆÇ¨xfl „áêÏkèHõOQÍ HÍáê_»∞`«∞#fl PYiH˘_»=~°∞x ‰õÄ_® K«O„ Œyi J_»=ÙÖ’¡ Hõ#∞HÀ¯QÆÅ∞QÆ∞`å~°∞. Œ «∞Î_»∞ H˘O «=∞Ok"Õ@QÍà◊§ ã¨Ç¨Ü«∞O`À P „Ñ¨^Õâß<ÕflÖË ~å*ˇ·# N~°OQÆ<å^äŒ Ü«∂^Œ=~åÜ«∞xH˜ãO Õâßxfl KÕ~°"Õ™êÎ_»∞. ~åA Çï\ÏÇï\# ãÃã·#ºO`À Hõ Œe=™êÎ_»∞. ã∞ÖÏÎ#∞Å∞WOHÍ P „áêO`åxfl áêeã¨∞Î#flO^Œ∞=Å#, ~°OQÆ<å^äŒ q„QÆÇ¨xfl "≥O@<Õ "Õˆ~„Ñ ÕâßxH =∂~°Û_»O ã∞~°H∆ «O HÍ ŒO\Ï_»∞. «~°∞"å « ~°OQÆ<å äŒ Ü«∂ Œ=~åÜ«∞_»∞ã¨fiÜ«∞OQÍ N~°OQÆ<å^äŒ™êfiq∞x u~°∞=∞Å‰õΩ fã¨∞‰õΩ=™êÎ_»∞. =Å¡Éèí^Œ`«∞ÎÅ∞Éè íq+¨º`å¯~åºK«~° x~° ‚~ÚOK«|_Õ =~°‰õΩ u~°∞=∞ÅÖ’<Õ LO_®Åxxâ◊Û~ÚOK«∞‰õΩO\Ï~°∞. N~°OQÆ<å^äŒ∞x x`«ºÑ¨Ó[Å∞ `«q∞à◊ „Ñ¨|O^èŒQÍ#O`Àx~°fiÇ≤ÏOK«|_®Åx ~åAx "Õ_»∞‰õΩO\Ï~°∞ ¿ãflÇ≤Ï «∞e ŒÌ~°∞, HÍh, ™ê÷x‰õΩÅ∞ nxxq~Àkè™êÎ~°∞. ~å*·# Ü«∂ Œ=~åÜ«∞_»∞ ™ê÷x‰õΩÅ‰õΩ #K«ÛK≥Ñ≤Ê# Ñ≤ ŒÑ "å~°∞XÑ¨C‰õΩO\Ï~°∞. HÍh, N~°OQÆ<å äŒ∞_»∞ J<å äŒ =Öˇ, K«∂_»|_»∞ «∞<åfl_»x=Å¡Éèí∞_»∞ ÉÏ èŒÑ¨_» å_»∞. P ÉÏ èŒ P"Õâ◊OQÍ =∂i, ™ê÷xHõ ~åAÅ∞JO Œ~°∂ Hõeã≤ =∞ èŒ∞Ô~· ã¨∞ÖÏÎ#∞#∞ ZkiOKÕ=~°‰õΩ `å#∞ x~åÇ¨~° nHõ∆KÕ™êÎ#x „Ñ¨Hõ\Õz "≥O@<Õ P~°Oaè™êÎ_»∞. =Å¡Éèí∞x D Hõ~îÀ~° nHõ∆‰õΩqK«e`«∞_≥·# ~åA "≥#∞"≥O@<Õ q[Ü«∞#QÆ~° ™ê„=∂*Ïºnèâ◊√_≥·#|∞Hõ ~åÜ«∞xH ã=∂Kå~°O ÑOÑ≤™êÎ_»∞. ãiQÍæ JÑC_Õ HÍHõ åmÜ«∞OQÍ,q[Ü«∞#QÆ~° ™ê„=∂[º ÉèÏQÆ"≥∞ÿ# =ÚÖ· fi ~å[º Ãã·<åºkèHÍi N QÀÑ#flQÍ~°∞,N~°OQÆ<å^äŒ∞x J<Õfi+≤ã¨∂Î, u~°∞=∞Å =™êÎ~°∞. N~°OQÆ<å^äŒ∞x uiyN~°OQÍxH fã∞‰õΩ"≥àÏÎ#x =Å¡Éèí∞xH "åQÍÌ#O KÕ™êÎ_»∞. =Å¡Éèí Œ «∞ÎÅ∞,~åA =∞iÜ«Ú QÀÑ#flQÍi ŒQÆæ~° g_À¯Å∞ fã∞‰õΩx «=∞ ‰õΩ@∞Oc‰õΩÅ#∞HõÅ∞ã¨∞HÀ=_®xH˜ |Ü«∞Å∞^Õ~°∞`å~°∞. =∂~°æ=∞^èŒºÖ’ HÍOpÑ¨Ù~°OÖ’=∞O[ix HõÅ∞ã¨∞‰õΩO\Ï~°∞. =∞O[i •fi~å ã≤OQÆà◊QÆ~°∞x =∞~° "å~°Îqx =Å¡Éèí Œ «∞ÎÅ∞ ÇÏ`åâ◊√Å=Ù`å~°∞. N~°OQÆ<å äŒ∞x "≥kH Ñ@∞ìHÀ=_»=∞<ÕÜ«∂„ «#∞ #_çÑ≤Oz# =∞Ç¨=ºHÎ =∞~°O "åix f„="≥∞ÿ# ãÖ`åáêxH˜QÆ∞iKÕã≤Ok. N~°OQÆ<å äŒ∞x "≥uH Ñ@∞ì‰õΩ<åfl=∞#fl K«Hõ x "å~°Î PÜ«∞#‰õΩK≥Ñ¨ÊÖËHõáÈÜ«∂=∞x ÉÏ èŒÑ¨_»™êQÍ~°∞... WO «Ö’ â◊„ «∞ Ãã·x‰õΩÅ∞ gix=Ú@ì_çOK«QÍ JO^Œ~°∂ Hõeã≤ Ü«Ú^ŒúO KÕã≤ â◊„`«∞<åâ◊#O KÕ™êÎ~°∞.`«~°∞"å`« JO^Œ~°∂ Hõeã≤ â◊OÉèí∞=~åÜ«∞x HÀ@‰õΩ KÕ~°∞‰õΩO\Ï~°∞.=∞Hõ~°qoÜ«∂Öò P HÀ@Ö’ |OnQÍ L#fl Œx Hõ~°∂Ê~° "åºáêi =Å¡Éèí∞xHK≥áêÎ_»∞. |OnQÍ L#fl =∞Hõ~°qiÜ«∂àò áêO_»º Ü«Ú=~å =∞ èŒ∞~åOyxJx, P"≥∞#∞ |Å=O «OQÍ Z «∞ÎÔHo§ â◊OÉèí∞=~åÜ«∞ ~å[‰õΩ=∂~°∞x`Àq"åÇ¨ÏO [~°∞Ñ¨É’`«∞<åfl~°#fl q+¨Ü«∞O =Å¡Éèí∞xH˜ `≥Å∞ã¨∞ÎOk.=∞ èŒ∞~åOyxH [~°∞QÆ∞ «∞#fl q"åÇÏO PÑ≤ P"≥∞ ~°Hõ∆ ÉèÏ~åxfl =Å¡Éèí∞xÃÑ·ÃÑ>Ëì „Ñ¨Ü«∞ «flOÖ’ L<åfl~°∞ Hõ~°∂Ê~° "åºáêi WHõ K« Œ=O_ç...

''<Õ#∞ XHõ «ÑC KÕ™ê#∞. Ñk=∞Ok ã=∞Hõ∆OÖ’ Ü«Ú=~åA g∞ ŒHõuÎ qã≤~å#∞—— J<åfl_»∞ Hõ~°∂Ê~° "åºáêi.

''JO «\ èŒ~°‡ q~°∞ Œú"≥∞ÿ# Ñx KÕÜ«∞=Åã≤# J=ã~°O LO_çO^•?——„Ñ¨tflOKå_»∞ =Å¡Éèí∞_»∞.

'' «=Ú‡_»∂! Wk ~å[QÆOcè~°∞x ~å[ºO. WHõ _» èŒ~°‡O =∞iÜ«ÚJ èŒ~°‡O #_»∞=∞ JO «~°O ÖË Œ∞. q"åÇ¨ÏO PÑ¨_®xH˜ JO «HõO>Ë "Õ~=∂~°æO ÖË^Œ∞. <Õ#∞ PÑ¨x KÕÜ«∞‰õΩO_® LO>Ë Dáê\˜H˜ q"åÇ¨ÏO[iyáÈ~Ú LO_Õk.——

''ÃÑo§ PÑ≤#O « =∂„`å# [iˆQ ÖÏÉèíO Uq∞\˜?——''D „Ñ¨â◊fl ZO Œ∞‰õΩ? |Å=O «Ñ¨Ù ÃÑo§à◊§ ^•fi~å ~å*ÏºÅ#∞

HõÅ∞Ñ¨ÙHÀ=_»O WÑ¨C_»∞ ã¨~°fi™ê è•~°O J~ÚºOk. WÑ¨C_»∞ ‰õÄ_® W Õ[~°∞QÆ∞ «∞#flk. D q"åÇ¨ÏO ^•fi~å â◊OÉèí∞=~åÜ«∞ ~å[ºO ~å[QÆOcè~°~å[ºOÖ’ Hõeã≤áÈ «∞Ok. P HõÅ~ÚHõ#∞ PÑ¨_»"Õ∞ <å L ÕÌâ◊O.——

''P L ÕÌâ◊O ™êkèOKå~°∞. WOHÍ ™êkèOK«_®xH Uq∞ q∞yeOk?——''ÖË Œ∞. <å L ÕÌâ◊ºO <≥~°"Õ~°ÖË Œ∞. "≥#$=∞üH˘O_»<£ =∞~°OK«ÖË Œ∞.

HÍ|\ì q"åÇ¨Ï „Ñ¨™êÎ=# uiy H˘#™êˆQ J=HÍâ◊=Ú L#flk.——''=∞i WÑ¨C_»∞ =∞#O Uq∞ K≥Ü«∂ºe?——''#∞=Ùfi =∞ èŒ∞~åOyxx HõÅ"åe.——''<Õ<å?——''J=Ù#∞ #∞=Ùfi, Œ «∞Î_»∞ ~° åflÅ "åºáê~°∞Å =Öˇ =∂~°∞ "Õ+Ö`À

HÀ@Ö’ÑëH˜ „Ñ¨"ÕtOKåe.——''=∞=∞‡efl Ö’ÑëH˜ ÑÖÑ¨Ù`å~å?——''HÀ@Ö’xH˜ ZÖÏ „Ñ¨"ÕtOKåÅ#flk <Õ#∞ q=i™êÎ#∞. HÀ@Ö’xH˜

g∞~°∞ "≥o§, Ö’Ñe ~å[Éèí=#OÖ’ „Ñ"ÕtOz JHõ _» ~° åflÅ#∞ q„Hõ~ÚOKÕ„ÑÜ«∞ «flO K≥Ü«∂ºe.——

''=∞# ^ŒQÆæ~° =„*ÏÅ∞, ~°`åflÅ∞ LO_®e Hõ^•? =∂ ^ŒQÆæ~°z#fláê\˜ ~° «flO ‰õÄ_® ÖË Œ∞.——

''<Õx™êÎ#∞.——''~° åflÖÏ?—— Pâ◊Û~°ºOQÍ J_çQÍ_»∞ Œ «∞Î_»∞.''J=Ù#∞.——''=O ŒÖÏk =„[, "≥·_è»∂~åºÅ∞, =∂HÍºÅ∞, QÀ"Õ∞kèHÍÅ∞, hÖÏÅ∞,

Ñ¨Ù+¨º~åQÍÅ∞, Ñ¨QÆ_®Å∞ - Jhfl... Jhfl g∞‰õΩ <Õx™êÎ#∞. g∞~°∞~å[Éèí=#OÖ’xH˜ „Ñ¨"ÕtOz JHõ¯_ç ~å∞Å‰õΩ "å\˜x J=∂‡e. Pã¨=∞Ü«∞OÖ’ g∞‰õΩ =∞^èŒ∞~åOyxx K«∂¿ã J=HÍâ◊O HõÅQ˘K«∞Û. Pã¨=∞Ü«∞OÖ’ P"≥∞‰õΩ å\Ï‰õΩ ãÖ Õâ◊O ~°Ç¨Ïã¨ºOQÍ W"åfie.——

=Å¡Éèí∞xH˜ Pâ◊Û~°ºO`À <À@=∂@ ~åÖË Œ∞.''Uq∞\˜? "åºáêiQÍ~°∞! W=hfl "Õ∞=Ú KÕÜ«∞=Åã≤# Ñ¨#∞ÖÏ?

"Õ∞=Ú K≥Ü«∞ºQÆÅ=∂?——''=∞#ã∞Ö’ Œ$_è»ãOHõÅÊO LO>Ë g∞~°∞ D Ñ#∞Åhfl ã∞ÅÉèíOQÍ<Õ

K≥Ü«∞ºQÆÅ~°∞.——''<å‰õΩ KåÖÏ ÉèíÜ«∞OQÍ LOk. g∞~°∞ K≥Ñ≤Ê# q+¨Ü«∞OÖ’ |∞kú

HO„nHõiOK«ÖËHõ áÈ «∞<åfl#∞.——'' «=Ú‡_»∂! «=Ú‡_»∂! g∞ â◊HÎ ™ê=∞~å÷ºÅ#∞ „Ñ¨ «ºHõ∆OQÍ K«∂ã≤#

=ºHÎx <Õ#∞. D Ñ¨xx K≥Ü«∞º=∞x =∂„ «O ŒÜ«∞KÕã≤ K≥Ñ¨Ê= Œ∞Ì. g∞~°∞

ÅH∆Íºxfl ™êkèOK«_»OÖ’ Z=Ô~· Õ è≥·~°ºOQÍ =ÚO Œ_»QÆ∞ "Õ™êÎ~À "å~ qâ◊fi q*Ë «QÍ q∞ye áÈ`å~°∞.


K≥Ü«∞ºQÆÅ~°∞. g∞ g∞ Œ <å‰õΩ ãÖÑ¨Ó~°‚"≥∞ÿ# #=∞‡HõO L#flk.HÀÖ’Ê~Ú# ~å*Ïºxfl uiy ™êkèOK«_®xH˜ KÕ¿ã „Ñ¨Ü«∞ «flO Wk.

g∞‰õΩ J~°ú=∞ÜÕ∞ºÖÏ K≥áêÊÅO>Ë, N~°OQÆ<å èŒ ™êfiq∞x N~°OQÍxH˜ uiyfã¨∞‰õΩ"≥à◊§_®xH˜ KÕ¿ã „Ñ¨Ü«∞`«flOÖ’ Ju =ÚYº ÉèÏQÆq∞k. Ô~O_»∞„ÑÜ«∞`åflÅ‰õΩ ÅHõ∆ ºO XHõ >Ë. HÍ|\˜ì, D Ñq„ «"≥∞ÿ# ≥·=HÍ~°ºOÖ’ ŒÜ«∞KÕã≤áêÖÁæ#O_ç. "≥#∞HõO[ "≥Ü«∞º= Œ∞Ì. <Õ#∞ ‰õÄeáÈ`å#∞. =∞# ~å[ºOÖ’xJxfl „Ñ¨|Å â◊‰õΩÎÅ∞ UHõO HÍ"åe. JO Œ∞‰õΩ, g∞ Éèí∞[ |ÅO =∂‰õΩHÍ"åe—— J<åfl_»∞ "åºáêi, =Å¡Éèí∞_»∞ ã¨∞n~°…OQÍ PÖ’zOK«™êQÍ_»∞.

''ã¨~! P `å\Ï‰õΩ g∞ Œ Uq∞ „"å™êÎ~°∞?——'g∞ˆ~ K«∂_»O_ç. P J=∂‡~Ú ÉèíÜ«∞Ñ¨_»=Åã≤# J=ã¨~°O ÖË Œx.

P"≥∞#∞ ~°H∆OKÕ „Ñ¨Ü«∞`åflÅ∞ =Ú=∞‡~°OQÍ ™êQÆ∞ «∞<åflÜ«∞x „"åâß#∞.P"≥∞ D ÖËY `«Ñ¨ÊHõ K«^Œ"åe. ÖË‰õΩO>Ë P"≥∞ P`«‡Ç¨Ï`«º KÕã¨∞‰õΩ<ÕJ=HÍâ◊O L#flk. <å ÉèíÜ«∞O J Õ.——

''ZO Œ∞‰õΩ? P"≥∞ P «‡ÇÏ «º g∞‰õΩ P"≥∂ ŒÜ≥∂QÆºO HÍ^•? JÑC_»∞‰õÄ_® q"åÇ¨ÏO [~°∞QÆ Œ∞ Hõ •?—— „Ñ¨tflOKå_»∞ =Å¡Éèí∞_»∞.

''HÍ Œ∞ «=Ú‡_»∞. =∞# ÅHõ∆ ºO Jk HÍ Œ∞. áêO_»º~åA «Ñ≤ÊáÈ~Ú#‰õÄ «∞i HÀãO P «$ «QÍ "≥ Œ∞‰õΩ «∞<åfl_»∞. ‰õÄ «∞~ PÜ«∞# ã∞YO, ãO`À+Oã~°fiãfiO. J@∞=O\ ‰õÄ «∞~°∞#∞ H∆=∞OQÍ PÜ«∞# Hõ_»‰õΩ KÕi¿ãÎ PÜ«∞#‰õΩ=∞#Ñ¨@¡ Q“~°=O W#∞=∞_çã¨∞ÎOk. =∞ èŒ∞Ô~· #∞O_ç ã¨∞ÖÏÎ#∞#∞ «i"Õ∞¿ã„Ñ¨Ü«∞ «flOÖ’ PÜ«∞# =∞#‰õΩ ã¨Ç¨Ü«∞ Ñ¨_»QÆÅ_»∞. D ã¨=∞Ü«∞O „Ñüz#fl QÆ_ç¤Ñ¨~°Hõ =∞#‰õΩ ã¨Ç¨ÏHõiOK«QÆÅ Œ∞. „Ñü z#fl ã¨Ç¨Ü«∞O =∞#‰õΩH˘O_»O « "Õ∞Å∞. JO Œ∞ˆH =∞# D „Ñ¨Ü«∞ «flO.—— qâ◊nHõiOKå_»∞ Hõ~°∂Ê~°"åºáêi.

=Å¡Éèí∞_»∞ H˘OK«O PÖ’zOz, ''WO «\ H¡+ì"≥∞ÿ#, PÑ ŒÅ`À ‰õÄ_ç#Ñ¨x =∂`À ZO Œ∞‰õΩ KÕ~Úã¨∞Î<åfl~°∞? g∞~°∞ ZO Œ∞‰õΩ K≥Ü«∞º‰õÄ_» Œ∞?——

''K«∂_»∞ «=Ú‡_»∂! <å‰õΩ =∞iÜ«Ú <å ¿ãflÇ≤Ï «∞Ö·# QÀÑ#fl, HõOÑ#=∞Ç¨~åA "≥Ú ŒÅQÆ∞ "åiH˜ ŒH∆<åk# L#fl |∞Hõ ~åÜ«∞Å "åi #∞O_çP Õâ◊O =zÛOk. P P Õâß#∞™ê~°O "Õ∞=Ú Ç¨ï\ÏÇ¨ï\˜# "åi Hõ_»‰õΩ"≥à◊√ «∞<åfl=Ú. HÍ=Ù# D Ñ¨x â◊HÎ, ™êÇ¨ÏãÖ =∞iÜ«Ú ã¨Ç¨Ï#O QÆÅg∞‰õΩ JÑ¨Êyã¨∞Î<åfl#∞. ^•x`Àáê@∞ P Ü«Ú=uÃÑ· h‰õΩ „Ñ¨`ÕºHõ"≥∞ÿ#Jaè=∂#O LO Œx <Õ#∞ QÆ=∞xOKå#∞. WO «‰õΩ =ÚO Œ∞ ‰õÄ_® PÜ«Ú=ux tH∆OKÕ „Ñ¨Ü«∞ «flO h=Ù KÕâß=Ù.—— J<åfl_»∞ "åºáêi.

Wk [iy# H˘kÌ QÆO@Å «~°∞"å « W ŒÌ~°∞ ~° åflÅ "åºáê~°∞Å∞~å[QÆOcè~° HÀ@Ö’x, ~å[Éèí=#OÖ’xH „Ñ"ÕtOK«™êQÍ~°∞. ~å[ Éèí@∞Å∞"åi~°∞=Ùix ‰õ∆Ω‚OQÍ ÑsH∆Oz Ö’ÑeH J#∞=∞uOKå~°∞. JHõ _ç #∞O_çJO «óÑ¨Ù~° „Ñ¨ ÕºHõ ~°Hõ∆HõÉèí@∞Å∞ "åix =∞iO « Ñ¨sH∆Oz, "åi ŒQÆæ~°Z@∞=O\ PÜ«Ú è•Å∞ ÖË=x x~åúiOK«∞‰õΩx Ö’xH ÑOáê~°∞. #ÑÙOã‰õΩÖ·#JO «óÑ¨Ù~° ÑïKåiHõÅ∞ "åix XHõ ÃÑ ŒÌ ^•fi~°O =ÚO Œ∞ xÅÉˇ\Ïì~°∞.P ÃÑ ŒÌ «Å∞ÑÙÅ#∞ «@ìQÍ, ~å"åãÑÙ ÑiKåiHõÅ∞ JO Œ"≥∞ÿ# =ÚMÏÅ`ÀK«Hõ x z~°∞#=ÙfiÅ`À "åix PÇ¨fixOKå~°∞. Ö’Ñ¨Å qâßÅ"≥∞ÿ# ÃÑ ŒÌQÆk. QÆk ZO`À „Ñ¨HÍâ◊=O «OQÍ, K«Hõ x tÅÊHõà◊ À, =ÚYz„`åÅ`ÀJÅOHõiOK«|_ç L#flk. P „Ñ¨^Õâ◊=∞O`å K«Hõ¯x ã¨∞"åã¨#Å∞"≥ Œ[Å∞¡ «∞#flk. P qâßÅ"≥∞ÿ# QÆk =∞ èŒºÖ’ ÃÑ ŒÌ Pã¨#OÃÑ· =∞Ç¨~å˜‰õÄ~°∞Ûx L#flk. P"≥∞ K«∞@∂ì ÑïKåiHõÅ∞ ‰õÄ~°∞Ûx L<åfl~°∞.

P"≥∞ ~å[<å~åÜ«∞ â◊OÉèí∞=~åÜ«∞x Ñ@ì=∞Ç≤Ï+≤. |Çïâß P"≥∞‰õΩ

40 ãO= «û~åÅ∞ LO\Ï~Ú. P"≥∞‰õΩ =Oy =Oy #=∞™ê¯~åÅ∞ KÕã∂ÎW ŒÌ~°∞ ¿ãflÇ≤Ï «∞Å∞ „Ñ"ÕtOKå~°∞. Q“~°=OQÍ =∞Ç~å =ÚO Œ∞‰õΩ "≥o§xÅ∞K«∞<åfl~°∞.

=∞Ç¨~å˜ "åi =OHõ K«∂ã≤ z~°∞#=Ùfi`À, Pã¨#O K«∂Ñ≤Oz‰õÄ~ÀÛ=∞xOk. "åºáê~°∞Å = ŒÌ L#fl =„*ÏÅ∞, ~° åflÅ#∞ K«∂_»\ÏxH˜ZO`À Wëêìxfl K«∂Ñ≤Ok. =Å¡Éèí∞_»∞ `«# ãÖpÖ’#∞O_ç JO^Œ"≥∞ÿ#PÉèí~°ÏÅ ÃÑ>ìx f™ê_»∞. "≥∞Å¡QÍ P ÃÑ>ì =¸ «#∞ ≥iz ÃÑ>ìÖ’Ñ¨ÅhÅO ~°OQÆ∞ «ÅQÆ_»ÃÑ· «à◊ «à◊ "≥∞~°∞ã¨∞Î#fl ~° åflÅ#∞ ~å˜ =ÚO Œ∞ÃÑ\Ïì_»∞. ~åà◊§ g∞ Œ #∞O_ç hÅO ~°OQÆ∞ „Ñ¨HÍâ◊O QÆk<Õ „Ñ¨HÍâ◊=O «OKÕã≤Ok. =∞Ç¨~å˜ ãÖ`À+ÖQÍ XHõ ~å~Úx KÕuÖ’xH˜ fã¨∞‰õΩx ''D~å~Ú ¿Ñ~q∞\?—— „ÑtflOzOk. ''=∞Ç~å! D ~å~Úx "Õ∞=Ú ≥Å∞QÆ∞„Ñ¨ Õâ◊O #∞O_ç ≥KåÛ=Ú. nxx =∂˜Hõº=∞x JO\Ï~°∞. D ~å~ÚZ@∞=O\˜ ^À+¨=Ú ÖËHõ ã¨fiK«Ûù"≥∞ÿ#k. Wk èŒiOz# "åiH˜ K«Hõ xJ Œ$+ì=Ú =iã¨∞ÎOk. Wk èŒiOz# "åiH˜ JO Œ=Ú, PHõ~°¬ ÃÑiy,Ü«∞ø=fi#O ‰õÄ_® W#∞=∞_çã¨∞ÎOk. Wk ~ÀQÍÅ#∞, Œ∞~° Œ$ëêìxfl «iq∞"Õã¨∞ÎOk. Wk èŒiOz# "åiH˜ PHõ~°¬ ~ÀA~ÀA‰õΩ ÃÑ~°∞QÆ∞ «∞Ok——Jx q=iOKå_»∞ =Å¡Éèí∞_»∞.

=Å¡Éèí∞x q=~° ™êˆQ H˘Åk ~å˜ =ÚYOÖ’ z~°∞#=ÙfiW#∞=∞_çOzOk. «~°∞"å « P"≥∞ "Õ~˘Hõ ~° åflxfl K«∂ã≤Ok. •xH˜ ‰õÄ_»«y# q=~° WKåÛ_»∞ =Å¡Éèí∞_»∞. WÖÏ Ô~O_»∞ QÆO@Åáê@∞ =Å¡Éèí∞_»∞

~°Hõ~°HÍÅ ~° åflÅ QÆ∞iOz q=~° WKåÛ_»∞.z=~°‰õΩ =∞Ç¨~å˜ <åÅ∞QÆ∞ ~° åflÅ#∞ H˘x 100 g~° â◊OÉèí

|OQÍ~°∞ <åÏÅ#∞ WzÛOk. P ~ÀAÅÖ’ â◊OÉèí∞=~åÜ«∞ ~å[ºOÖ’ã¨fi~°‚ <åÏÅ<Õ "åºáê~° ÖÏ"å ÕgÅÖ’ "å_Õ"å~°∞.

J «#∞ ZO`À q#Ü«∞OQÍ P <åÏÅ#∞ ã‘fiHõiOKå_»∞. =∞~ÀÔ~O_»∞ ~ÀAÅÖ’ WOHÍ Ñ¨Å∞~°HÍÅ ~°`åflÅ`À ~åQÆÅ#x K≥áêÊ_»∞.WÑ¨Ê\ ˜ =~°‰õΩ „Ñ¨ÏoHÍ Ñ¨~°OQÍ<Õ JO`å [iyOk.

HÍh =∞^èŒ∞~åOyx *Ï_»ÖË^Õ? P"≥∞#∞ ZHõ¯_» |OnQÍ ÃÑ\˜ìLO\Ï~°∞? U QÆkÖ’H˜ "≥o Õ P"≥∞ `å~°ã¨Ñ¨_»QÆÅ Œ∞?

Ô~O_»∞ ~ÀAÅ#O «~°O =Å¡Éèí∞_»∞ uiy HÀ@Ö’xH˜ „Ñ¨"ÕtOzÑ¨Ù+¨º~åQÆ, QÀ"Õ∞kèHÍÅ#∞, =∞Ç¨~å˜H˜ q„Hõ~ÚOKå_»∞. HÍh P ~ÀA‰õÄ_® =∞ èŒ∞~åOyx Hõ#|_»ÖË Œ∞.

=¸_»= ~ÀA "å~°∞ WO„ ŒhÅ =∞∞Å#∞ fã¨∞‰õΩx HÀ@Ö’xH˜"≥àÏ§~°∞. Ô~O_»∞ =∞#ã¨∞Å#∞ ŒQÆæ~° KÕ¿ã QÆ∞O D WO„ ŒhÅ =∞∞Å‰õΩHõÅ Œ∞. D =∂~°∞ =∞Ç¨~å˜ q∞„ «∞e ŒÌix Éèí=#O JO «~åƒùQÍxH˜fã∞‰õΩx "≥o§Ok.

JHõ _» XHõ Ü«Ú=u Pã¨#OÃÑ· ‰õÄ~°∞Ûx HõxÑ≤OzOk. P"≥∞#∞L ÕÌtOz ~å˜ ''=∞ èŒ∞~å!—— Jx Ñ≤ezOk. W ŒÌ~°∞ "åºáê~°∞Å∞ DPHõã≤‡Hõ ÑïÏ=∂xH˜ LeH˜ Ñ¨_®¤~°∞. =∞ èŒ∞~åOyx "≥∞Å¡QÍ uiy Hõà◊√§≥iz K«∂ã≤Ok. P"≥∞ ÖËz xOK«∞x K≥H˜ # tÅÊOÖÏ #_çz =zÛOk.«# ŒQÆæ~°‰õΩ =zÛ# ~å˜x =∞iÜ«Ú W ŒÌ~°∞ "åºáê~°∞Å#∞ K«∂ã≤Ok.

Z Œ∞~°∞QÍ "å~°O Œix =∂iÛ =∂iÛ K«∂_»™êyOk. =Å¡Éèí∞x =∞#ã¨∞Ö’ÉèÏ= «~°OQÍÅ∞ K≥Åˆ~QÆ™êQÍ~Ú. J «x Hõà◊√§ P Ü«Ú=uÃÑ· xeKå~Ú.

J «#∞ «# LxH˜<Õ =∞iz áÈÜ«∂_»∞. Hõà◊§ xO_® h~°∞ xO_çáÈ~ÚOk. <À~°∞ ≥iz P"≥∞#∞ Ñ≤Å=_®xH˜ „Ñ¨Ü«∞uflOKå_»∞....

(ãâı+O)

«##∞ `å#∞ ãOã¯iOK«∞‰õΩ#fl =ºHÎH W «~°∞Å#∞ ãOã¯iOKÕ JkèHÍ~°O JO Œ∞ «∞Ok.


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J*Ï#O JÇÏOHÍ~åxH ^•i fã∞ÎOk. JÇÏOHÍ~°O f„= J*Ï<åxH ^•i fã∞ÎOk.


GnÃÁ“ ƒÁ¬zGnÃÁ“ ƒÁ¬zGnÃÁ“ ƒÁ¬zGnÃÁ“ ƒÁ¬zGnÃÁ“ ƒÁ¬z-ƒy.LÃ. N˛ªmÁN˛∫åΩ-ƒy.LÃ. N˛ªmÁN˛∫åΩ-ƒy.LÃ. N˛ªmÁN˛∫åΩ-ƒy.LÃ. N˛ªmÁN˛∫åΩ-ƒy.LÃ. N˛ªmÁN˛∫åΩ EåÏƒÁtN˛ : gÁ .ÃÏ™å¬oÁ gÁ .ÃÏ™å¬oÁ gÁ .ÃÏ™å¬oÁ gÁ .ÃÏ™å¬oÁ gÁ .ÃÏ™å¬oÁ

uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁuƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁuƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁuƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁuƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - - - - - 173

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ƒz tÁzåÁı uƒ˘Ásy| - §¬∫Á™ EÁ∫ Nw˛…m sz@ ÃÏáÁ™Á N˛Á §‰gÁÃ∫¬ ÀƒßÁƒ sÁ@ GÃz »yNw˛…m Nz˛ üuo Foåy EÁn™yÆoÁ syuN˛, TÏªNÏ˛¬ ™ı ƒÁÃ ∫“oz Ã™Æ ÃÏáÁ™Á åz Eúåz EÁú N˛Áz Nw˛…mN˛Á ÃÊ∫qN˛ ™Áååz ¬TÁ@ Eúåy u∆qÁ N˛y úu∫Ã™Áuõo Nz˛ú≈YÁoΩ »yNw˛…m EÁ∫ §¬∫Á™ åz ™“u | ÃÁÊtyúåy N˛Áz TÏªtuqmÁNz øú ™ı, NÏ Z §Á∫“ ƒ | úÓƒ| Ã™Ï ™ı gÓ§z J u Nz úÏfi N˛Áz ƒÁúÃ¬ÁN˛∫ Ã™uú|o uN˛ÆÁ sÁ@ onú≈YÁoΩ ƒz tÁzåÁı ™sÏ∫ÁúÏ∫y Y¬z TL@

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N˛F| ƒ | §yo TL@o§ oN˛ »yNw˛…m åz ™sÏ∫ÁåT∫y N˛Áz úÓm| øú Ãz QÁ¬y

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LN˛ úÁƒå EÁ∫ ÃÄÁz §¿Á÷m Nz˛ øú ™ı \yƒå u§oÁåz Nz˛u¬L ÃÏáÁ™Á åz Eúåz TÁÂƒ N˛y EÁz∫ üÀsÁå uN˛ÆÁ@ “™Á∫z üÁYyåÃÊÀN˛Á∫Áı Ãz EƒTo LN˛ ÃÁáÁ∫m Ãy N˛ãÆÁ Ãz uƒƒÁ“ uN˛ÆÁ,u\ÃN˛Á åÁ™ <ÃÏ∆y¬Á> “@ ÃÏáÁ™Á Nz˛ EåÏÃÁ∫ §¿Á÷m N˛Áz uåá|å“y ∫“åÁ YÁu“L@ FÃyu¬L Eúåz rÁå Nz˛ ™ÁÜÆ™ Ãz áåÁ\|åN˛∫åz Nz˛ uƒªÚ sÁ@ áå Nz˛ úyZz ÃÏáÁ™Á N˛ßy å“Î ßÁTÁ@<GÊYƒwu> N˛Áz GÃåz Ãtƒ »z…e ™Áååz Nz˛ N˛Á∫m N˛ßy uN˛Ãy Nz˛ÃÁ™åz “Ás úÃÁ∫Á “y å“Î@ ¢˛Ã¬ uåN˛¬åz Nz˛ §Át, GåN˛yN˛bÁF| “Ázoz Ã™Æ \Áz áÁãÆ GÃ Qzo ™ı ú‰gz u™¬oz “¯, Gã“ÎtÁåÁı N˛Áz YÏåN˛∫ GåN˛Á GúÆÁzT Nz˛ƒ¬ ßÁz\å úN˛Áåz Nz˛ u¬L“y uN˛ÆÁ \ÁoÁ sÁ@ FÃyÃz \yƒå uåƒÁ|“ N˛∫ ∫“Á sÁ@

uåá|åoÁ Nz˛ N˛Á∫m ÃÏáÁ™Á Ãtƒ ¢˛bz EÁ∫ ™¬z ƒÕÁÁı ™ı“y ∫“oÁ sÁ@ bÓbz-¢Ó˛bz ƒÀoÏEÁı N˛Áz <NÏ˛unÃo> EÁ∫ ƒÕÁÁı N˛Áz<Yz¬> N˛“oz “¯@ YÓÊuN˛ ÃÏáÁ™Á ÃtÁ LzÃz “y ¢˛bz-™¬z N˛ú‰gÁı ™ı

∫“åz Nz˛ N˛Á∫m GÃN˛Á åÁ™ <NÏ˛Yz¬> ú‰g TÆÁ@GÃN˛y únåy Nz˛ u¬L ßy úÓ∫z ∆∫y∫ N˛Áz jÁN˛åz Nz˛ u¬L ƒÕÁ

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ÃÏ∆y¬Á åz ™Ï∫^ÁL “ÏL Yz“∫z Ãz Eúåz úuo Nz˛ úÁÃ EÁN˛∫N˛“Á - <<»yNw˛…m oÁz ÃÁqÁoΩ ¬fl™y úuo “@ ƒz EÁúN˛Áz EúåzVuå…e u™fi ™Áåoz “¯@ ET∫ Gã“ı rÁo “ÁzoÁ uN˛ EÁú LzÃz tyå-“yå-™u¬å t∆Á ™ı Tw“Às \yƒå ÆÁúå N˛∫ ∫“z “¯, oÁz ƒz Eƒ≈ÆEÁúN˛Áz EúÁ∫ ÃÊúu Ãz EåÏTw“yo N˛∫oz@ MÆÁı å LN˛§Á∫ EÁúGåN˛Á t∆|å N˛∫ ¬zoz?>> GÃN˛Á Àƒ∫ N˛ÁÊú ∫“Á sÁ@

ÃÏáÁ™Á, FÃ §Áo ú∫ u§¬NÏ˛¬ ÜÆÁå å“Î tzoÁ@ ™ÏuMoYÁ“åz ƒÁ¬z √ÆuMo N˛Áz Få Lzu“N˛ ßÁzTÁı Ãz MÆÁ ƒÁÀoÁ?FÃyu¬L GÃNz˛ EåÏÃÁ∫ Lzu“N˛ EsƒÁ ßÁuoN˛ ÃÏQ-ÃÊúu Nz˛u¬L »yNw˛…m Nz˛ t∆|å N˛∫åz \Áåz N˛y §Áo ÃÁzYåÁ ßy uå∫s|N˛“@ u¢˛∫ ßy, ÃÏ∆y¬Á Ã™Æ - Ã™Æ ú∫ Eúåz úuo Nz˛ Ã™q Æ“§Áo tÁz“∫Áoy “y ∫“y@

úoÁ å“Î N˛Ãz, ú∫ LN˛ utå ÃÏáÁ™Áåz Eúåy únåy N˛y§Áo ú∫ <“ÁÂ> N˛“ ty@ uN˛ãoÏ GÃN˛y –u…b ™ı »yNw˛…m Ãz ßıbNz˛ u¬L Æ“ LN˛ EƒN˛Á∆ ™Áfi sÁ@ \Ãz “y Eúåz u™fi Nz˛ t∆|åN˛∫åz N˛y FXZÁ “ÏF|, ƒÃz “y GÃNz ™å ™ı Eúåz u™fi Nz u¬LNÏ˛Z å NÏ˛Z ßıb tzåz N˛y FXZÁ ßy “ÏF|@

uN˛Ãy å uN˛Ãy üN˛Á∫ Ãz »yNw˛…m Nz˛ t∆|å N˛∫åz uåN˛¬∫“z Eúåz úuo N˛Áz tzQ, ÃÏ∆y¬Á üÃëÁ “ÏF|@ úÁÃ-ú‰gÁzuÃÆÁı Ãz™ÁÂTz YÁ∫ ™Ïdy ß∫ úÁz“Áı N˛Áz Te∫y ™ı §ÁÂáN˛∫ GÃåz Eúåz úuoNz “Ás ™ı utÆÁ@

ÃÏáÁ™Á ˚Á∫N˛Á ú“ÏÂYÁ@»yNw …m Nz ∫Á\™“¬ oN˛ GÃz ¬z TL@ GÃ Ã™Æ Nw˛…m

Eúåy úb∫Áåy ªuM™my Nz ÃÁs ÃÏQÁÃyå sz@tÓ∫ Ãz “y ÃÏáÁ™Á N˛Áz tzQoz “y »yNw …m Eúåz EÁÃå Ãz

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Go∫ N˛∫ tÁ‰goz “ÏL TL@ Eúåz u™fi N˛Áz EÁn™yÆoÁ Ãz EÁu¬ÊTåuN˛ÆÁ@ Eúåz TÏªNÏ˛¬ Nz˛ Ã“ÁÜÆÁÆy EÁ∫ áuå…b u™fi Nz˛EÁT™å ú∫ “Áz ∫“y üÃëÁoÁ N˛Áz Nw˛…m åz uZúÁÆÁ å“Î@ ™ÏQüÃëÁ “ÏEÁ EÁ∫ GåNz˛ N˛™¬ ååÁı Ãz EÁåÊtÁ»Ï búN˛åz ¬Tz@»yNw˛…m åz EnÆÊo õÆÁ∫ Ãz ÃÏáÁ™Á N˛Áz Eúåz EÁÃå ú∫ u§eÁÆÁ@LN˛ EÁn™yÆ EÁ∫ úÏlÆÁn™Á Euous Nz˛ ÀƒÁTo Nz˛ u¬L EÁƒ≈ÆN˛ÃÁ™T¿y ßy ™ÊTƒÁÆy @

ÀƒÆÊ »yNw˛…m åz ÃÏáÁ™Á Nz˛ Y∫mÁı N˛Á qÁ¬å N˛∫, GÃúuƒfi \¬ N˛Áz Eúåz uÃ∫ ú∫ uZ‰gN˛Á@ YÊtå \Ãz ÃÏTuãáoƒÀoÏEÁı Nz˛ ¬zúå N˛Áz Gã“Áıåz ÀƒÆÊ ÃÏtÁ™Á Nz˛ ∆∫y∫ ú∫ ¬TÁÆÁ@™áÏ∫ ∆£tÁı ™ı ÃÏáÁ™Á Ãz ƒÁoÁ|¬Áú N˛∫oz “ÏL »yNw˛…m åz Eúåzu™fi Nz˛ NÏ˛∆¬-™ÊT¬ N˛y \ÁåN˛Á∫y ¬y@

ÃÏtÁ™Á N˛Á ∆∫y∫ tÏ§|¬ sÁ@ ƒ“ tyå-“yå-™u¬å t∆Á ™ısÁ, u\Ã Nz˛ ∆∫y∫ ú∫ åÃ §Á“∫ utQ ∫“z sz@ ÃÁqÁoΩ »yNw …mN˛y úb∫Áåy “Ázoz “ÏL ßy ™ÁoÁ ªuM™my ÀƒÆÊ ÃÏtÁ™Á Nz˛ §T¬™ı Q‰gz “ÁzN˛∫ YÁ™∫ ƒ ¢Ê˛QÁ ÃzƒÁ N˛∫ ∫“y sy@ NÏ˛Yz¬ N˛“¬ÁåzƒÁ¬z ™b™¬z ∆∫y∫ EÁ∫ ƒÕÁÁı Nz˛ FÃ uåá|å §¿Á÷m N˛Áz ∫Á\ßƒå™ı “Áz ∫“z ÀƒÁTo ÃnN˛Á∫Áı N˛Áz tzQ∫“y EÊo:úÏ∫ N˛y tÁuÃÆÁÂuƒÀ™Æ ™ı ú‰g ∫“y sÎ@ »yNw˛…m §‰gz eÁe Ãz Eúåz FÃ u™fi Nz˛üuo utQÁ ∫“z EÁn™yÆ √Æƒ“Á∫ Ãz ÃÁ∫y úu∫YÁu∫N˛ÁEÁı N˛ÁzEÁ≈YÆ| “Áz ∫“Á sÁ@

»yNw˛…m EÁ∫ ÃÏáÁ™Á - tÁzåÁı “y Eúåz TÏªNÏ˛¬ N˛y ™áÏ∫À™wuoÆÁı N˛Á À™∫m N˛∫åz¬Tz@ EYÁåN˛ Nw˛…m åz ü≈å uN˛ÆÁ -<<u™fi, Eúåz V∫ Ãz ™z∫z u¬L MÆÁ ßıb ¬ÁÆz “Áz?>>

»yNw˛…m Nz˛ FÃ N˛ÁoÓ“¬ úÓm| ü≈å Ãz üÃëÁ “Ázoz “ÏL ßyÃÏáÁ™Á, Eúåy ¢˛by-úÏ∫Áåy Te∫y ™ı §Êáz Nz˛ƒ¬ YÁ∫ ™Ïdy ß∫úÁz“Áı N˛Áz Gã“ı Ã™uú|o N˛∫åz ™ı ¬u¶Áo “Áz ∫“Á sÁ@

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Gã“ı Eúåz u™fi Nz˛ EÁT™å N˛Á N˛Á∫m rÁo “@ ÃÏáÁ™ÁN˛ÁzF| ZÁzby Ãy ƒÀoÏ ßy Nw˛…m N˛Áz ßıb ™z tıTz oÁz GÃN˛y uåá|åoÁN˛Áz u™bÁ ÃN˛oz “¯@ uƒTo \ã™Áı ™ı ÃÏáÁ™Á åz uN˛Ãy N˛Áz ßyEúåz “Ás Ãz NÏ˛Z å“Î utÆÁ sÁ, u\ÃNz˛ N˛Á∫m EÁ\ ƒ“ LzÃy™u¬å t∆Á ™ı \yƒå \y ∫“Á “@ YÁ“z oÁz ú∫™Án™Á »yNw˛…m, Få§ÁoÁı ú∫ ÜÆÁå utÆz u§åÁ “y Eúåz u™fi N˛Áz ú¬ ß∫ ™ı áåy√ÆuMo §åÁ ÃN˛oz “¯@ Eúåz u™fi N˛y Ã“ÁÆoÁ N˛∫åy YÁu“L,uN˛ãoÏ uåÆ™Áı N˛Á G®ÊVå N˛∫oz “ÏL å“Î@ Æ“ ßy oÁz GoåÁ “y™“nƒ úÓm| EÊ∆ “, u\Ãz EåtzQÁ å“Î uN˛ÆÁ \ÁÃN˛oÁ@

uN˛ãoÏ ÃÏáÁ™Á Eúåy ¢˛by-úÏ∫Áåy Te∫y ™ı Ãz úÁz“z uåN˛Á¬

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∫Áo ™ı »yNw˛…m Nz˛ ∫Á\ßƒå ™ı uƒ»Á™ ¬zN˛∫ ÃÏáÁ™ÁüÁo:N˛Á¬ “y Eúåz TÁÂƒ N˛y EÁz∫ üÀsÁå N˛∫åz uåN˛¬Á@ åNw˛…m åz ÃÏáÁ™Á Nz˛ “Ás ™ı NÏ˛Z ßıb ty EÁ∫ å “y ÃÏáÁ™Á Nz˛™å ™ı LzÃz Lzu“N˛ ßıbÁı N˛y ¬Á¬Y sy@

ÃÏáÁ™Á Eúåz ™å “y ™å ¬u¶Áo “Áz ∫“Á sÁ uN˛ Æ“ MÆÁ™¯ oÏXZ Lzu“N˛ ÃÊúu ™ÁÊTåz Nw˛…m Nz˛ úÁÃ EÁÆÁ “ÓÂ@

ÃÏáÁ™Á Eúåz TÁÂƒ ú“ÏÂYÁ@ GÃz ÜÆÁå EÁÆÁ uN˛ - »yNw˛…måz ™Ï^z uN˛Ãy ßy üN˛Á∫ N˛y ÃÊúu å tzN˛∫, ™Ï^ ú∫ §‰gÁGúN˛Á∫ uN˛ÆÁ@ ∆ÁÆt Gã“Áıåz ÃÁzYÁ “ÁzTÁ uN˛ ßÁuoN˛ ÃÏQüÁõo N˛∫åz Ãz ™¯ ∫Á“ ßbN˛ \ÁHÊTÁ@ §“Ïo “y EXZÁ “ÏEÁ uN˛™¯ \Ãz N˛Á oÃÁ “y “ÓÂ@

LzÃz ™å ™ı úÓm| øú Ãz ÃÊoÏ…b “ÁzN˛∫ ÃÏáÁ™Á Eúåy ƒyusú“ÏÂYÁ@ Eúåy NÏ˛ubÆÁ Nz˛ ÀsÁå ú∫ LN˛ ß√Æ ÃÁo ™Êu\¬Áı N˛Á™“¬ utQÁ@ Yã¸™Á Nz˛ Ã™Áå ∆yo¬oÁ u§Qz∫ ∫“z ÃÓÆ| Nz˛Ã™Áå oz\Àƒy EÁ∫ eÊgN˛ ™ı G…m ütÁå N˛∫åz ƒÁ¬y EÁT Nz˛Ã™Áå ßÁzSÆ ƒ“ ™“¬ Y™N˛ ∫“Á sÁ@ ÃÁ∫Á ütz∆ “∫z-ß∫z ƒwqÁıÃz EÁ∫ ÃÏãt∫ GúƒåÁı Ãz ∆ÁzßÁÆ™Áå sÁ@ uƒußëÁ üN˛Á∫ Nz˛úuqÆÁı Nz˛ N˛¬∫ƒ Ãz ƒÁoÁƒ∫m üuoÜƒuåo “Áz ∫“Á sÁ@ ƒ“ÁÂuƒußëÁ üN˛Á∫ Nz˛ N˛™¬ úÏ…úÁı Ãz ß∫z Ã∫Ázƒ∫ EÁ∫ oÁ¬Á§ TÁzY∫“Áz ∫“z sz@ ∆Á¬yåoÁ Ãz ƒÕÁáÁ∫m uN˛Æz ÃzƒN˛ EÁ∫ ÃÏãt∫úu∫YÁu∫N˛ÁLÊ ßy Fá∫-Gá∫ N˛ÁÆ|∫o TÁzY∫ “Áz ∫“y sÎ@

Få Ã§ N˛Áz §‰gz EÁ≥ÁÆ| Ãz tzQoÁ “ÏEÁ ÃÏáÁ™Á ƒ“Î ú∫Q‰gÁ ∫“Á@ NÏ˛Z Ã™^ å“Î úÁ ∫“Á sÁ@ GÃåz ÃÁzYÁ - <<Æ“ Ã§MÆÁ “? Æ“ ütz∆ uN˛ÃN˛Á “? N˛ÁåÃz Fã¸\Á¬ åz ™z∫y NÏ˛ubÆÁN˛Áz LzÃz ß√Æ ™“¬ ™ı úu∫ƒuo|o N˛∫ utÆÁ “ÁzTÁ?>>

NÏ˛Z Ã™^ å“Î úÁ ∫“Á “ÓÂ@ Æ“ÁÂ “Áz MÆÁ TÆÁ? Foåz ™ıÃÏÃu¶Áo ÕÁy - úÏª Tyo TÁoz EÁ∫ ƒÁtå N˛∫oz “ÏL ÃÏáÁ™ÁN˛Á ÀƒÁTo N˛∫åz EÁL@

W «~°∞ÅÖ’x =∞Ozx K«∂_»@O =Å¡ =∞# ã Œ∞æÏÅ∞ qHÍãO á⁄O Œ∞`å~Ú.


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GÃåz ÃÁt∫ Eúåz úuoN˛Á EußƒÁtå uN˛ÆÁ EÁ∫ tÁzåÁıEÁu¬ÊTå §Ú “ÏL@

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ú∫™Án™Á FÃ uƒ≈ƒ N˛y ∫YåÁ §‰gz GnÃÁ“ EÁ∫ GnÃÏN˛oÁÃz N˛∫oÁ “@ ünÆzN˛ üÁmy ßy Eúåy EÁ∫ÁáåÁ Goåy “yGnÃÏN˛oÁ Ãz N˛∫åz Nz˛ u¬L Ã™Ào üÁumÆÁı N˛Áz EÊT EÁ∫ FÊu¸ÆÁıN˛Áz ütÁå N˛∫oÁ “@ uƒTo \ã™Áı ™ı Gå üÁumÆÁı Nz˛ ˚Á∫Á

GnÃÏN˛oÁ Ãz uN˛Æz TL EXZz EÁ∫ §Ï∫z N˛™Áz˙ Nz˛ EÁáÁ∫ ú∫ EúåyEÁz∫ EÁN˛u |o “Ázåz Nz˛ u¬L ßy ú∫™Án™Á Goåy “y GnÃÏN˛oÁÃz EƒÃ∫ üt N˛∫åz Nz˛ “y N˛Á∫m ú∫™Án™Á N˛Á LN˛ åÁ™ -

<<™“ÁznÃÁ“>> ú‰gÁ “@uåªuO˛ Nz˛ EåÏÃÁ∫

™“tÏnÃ“åÊ ÆÀÆ ÿ≥ÁÆ˙ N˛ow |¬qm™Ω @™“tÏnÃ“åÊ ÆÀÆ ÿ≥ÁÆ˙ N˛ow |¬qm™Ω @™“tÏnÃ“åÊ ÆÀÆ ÿ≥ÁÆ˙ N˛ow |¬qm™Ω @™“tÏnÃ“åÊ ÆÀÆ ÿ≥ÁÆ˙ N˛ow |¬qm™Ω @™“tÏnÃ“åÊ ÆÀÆ ÿ≥ÁÆ˙ N˛ow |¬qm™Ω @™“Á znÃÁ“ÀÃ uƒrzÆÁ z ™åÏ∫ ≥ÁÆ|tÁÆN˛: @@™“Á znÃÁ“ÀÃ uƒrzÆÁ z ™åÏ∫ ≥ÁÆ|tÁÆN˛: @@™“Á znÃÁ“ÀÃ uƒrzÆÁ z ™åÏ∫ ≥ÁÆ|tÁÆN˛: @@™“Á znÃÁ“ÀÃ uƒrzÆÁ z ™åÏ∫ ≥ÁÆ|tÁÆN˛: @@™“Á znÃÁ“ÀÃ uƒrzÆÁ z ™åÏ∫ ≥ÁÆ|tÁÆN˛: @@

<ƒÁN Ω> Nz uüÆ úÁeN˛Tm! uY¬NÓ ∫ ™ı uƒ∫Á\™Áå ßTƒÁå§Á¬Á\y Nz øú N˛Á §‰gy ßuO˛ Nz ÃÁs GåNz FÃ <<™“ÁznÃÁ“>>N˛Á åÁ™ \Áúåz Ãz Ãƒ|oÁz™ÏQy uƒN˛ÁÃ Nz u¬L ƒßƒ EÁ∫ ÃÊúuú∫™Án™Á Eƒ≈Æ ütÁå N˛∫oz “@ Æ“ åÁ™ \Áú “™ı Ãtƒ onú∫∫QoÁ “@ u\ÃÃz “™ áå EÁ∫ ÃÊúu N˛Á Ã™ÏúÁ\|å N˛∫ ÃN˛oz “@

“™Á∫z Ãƒ|oÁz™ÏQ uƒN˛ÁÃ Nz˛ u¬L GnÃÁ“ EÁ∫ GnÃÏN˛oÁNz˛ E¬ÁƒÁ EÁ∫ N˛ÁzF| ™ÁT| å“Î “@ EÁFL ßuO˛ Ãz ÃtÁ \Áúoz∫“ı -

<<HÂ ™“ÁznÃÁ“ÁÆ å™:>><<HÂ ™“ÁznÃÁ“ÁÆ å™:>><<HÂ ™“ÁznÃÁ“ÁÆ å™:>><<HÂ ™“ÁznÃÁ“ÁÆ å™:>><<HÂ ™“ÁznÃÁ“ÁÆ å™:>>

FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞óG åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:åÁ∫uÃÊ“ ƒúÏ z å™:In moments of distress and despair

PÑ¨^ŒÖ’ L#flÑ¨C_»∞ ã¨‡iOK«O_ç.

FO ˆH∆„`«*Ï˝Ü«∞ #=∞óG qzfirÁÆ å™:qzfirÁÆ å™:qzfirÁÆ å™:qzfirÁÆ å™:qzfirÁÆ å™:For aspirants of Plots and own residence.

ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜.

FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞óG [ÆÁzuo ÁÊúoÆz å™:[ÆÁzuo ÁÊúoÆz å™:[ÆÁzuo ÁÊúoÆz å™:[ÆÁzuo ÁÊúoÆz å™:[ÆÁzuo ÁÊúoÆz å™:For good eye - sight.

ã¨Ê+¨ì"≥∞ÿ# K«∂Ñ¨Ù H˘~°‰õΩ.

All slokas Chant 108 times

=„[O ÖÏO\˜ â◊s~åxH˜....... –j ∆∫y∫ Nz˛ u¬LFO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[ ŒO„ëêìÜ«∞ =„lËI =„[ ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

HÂ å™Áz åÁ∫uÃÊ“ÁÆ ƒ\¿t Ê…b ~ÁÆ ƒu\~mz@ ƒ\~t z“ÁÆ ƒ\~ÁÆ å™Áz ƒ\~ åQÁÆ Y HÂ å™Á z åÁ∫uÃÊ“ÁÆ ƒ\¿t Ê…b ~ÁÆ ƒu\~mz@ ƒ\~t z“ÁÆ ƒ\~ÁÆ å™Áz ƒ\~ åQÁÆ Y HÂ å™Á z åÁ∫uÃÊ“ÁÆ ƒ\¿t Ê…b ~ÁÆ ƒu\~mz@ ƒ\~t z“ÁÆ ƒ\~ÁÆ å™Áz ƒ\~ åQÁÆ Y HÂ å™Á z åÁ∫uÃÊ“ÁÆ ƒ\¿t Ê…b ~ÁÆ ƒu\~mz@ ƒ\~t z“ÁÆ ƒ\~ÁÆ å™Áz ƒ\~ åQÁÆ Y HÂ å™Á z åÁ∫uÃÊ“ÁÆ ƒ\¿t Ê…b ~ÁÆ ƒu\~mz@ ƒ\~t z“ÁÆ ƒ\~ÁÆ å™Áz ƒ\~ åQÁÆ Y @@@@@@@@@@

Chant 28 times

N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@N˛Á™zæÁ∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I#=∞ó HÍ=∞qÇ~åÜ«∞ HÍ=∞~°∂Ñ èŒ~åÜ«∞ K« IIKaameshwaraya Kaamaya Kaamapalaya KamineNamaha Kaamavihaaraya Kaamarupa dharaayacha

Marriages get finalised by Chanting this Sloka. Alsothis sloka bestows intimacy, mutual affection and

trust between couples.

q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜

D â’¡HÍxfl ã¨‡iOK«O_ç.

=∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅxx~°‚~ÚOz# ã=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.~ÀE ã¨‡iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^èŒºJ=QÍÇ¨Ï# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.

XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi=∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ãÖ|O^è•Å∞ =zÛ<å ÃÑo¡‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz=~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,

Chant 28 times

N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@N˛Áo|ƒyÆÁ |\Ï |åÁ z åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ@ oÀÆ À™∫m™Áfizm ToÊ å…bÊ Y ¬•Æoz@@HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏÇ¨ï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º ã¨‡~° =∂„`Õ QÆ`«O #+¨ìO K« ÅÉèíº`Õ IIPlease chant this sloka to locate lost objects, persons and belongings.

`«Ñ≤ÊáÈ~Ú# =º‰õΩ ÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl Éè íH˜ Î`À ÑïîOK«O_ç.

Chant 28 times

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Q˘ÑÊ QÆ∞ÏÅ∞O>Ë ãiáÈ Œ∞, "å\x qxÜ≥∂yOK«∞HÀQÆÅQÍe.


Events so far : We are narrating to the readers onhow Ahobila Mutt as an organization is democraticin composition and how Shishyas (disciples) have beenprotecting the interests of the Mutt. 39th Pattam SriAzhagiyasingar is in his ripe old age and is also notkeeping well. A successor needs to be nominated andthere have been vested interests trying to take advantageof the situation. Shishyas congregated inMadhuranthakam to discuss and influence the Jeerfor the same as they felt that it is their dharma to doso. An Ahobila Mutt Shishyasabha with 17 membershave been formed in this regard which was running ajournal called VEDANTA DEEPIKAI. In this context,we reproduced the chair person’s speech of DiwanBahadur Shri T.T. Rangachariar Swamy who deliveredthis lecture at the Madurantakam Mahasangam duringDecember 25, 1912 as part of the proceedings of themassive Sri Ahobila Mutt Shishyasabha congregationat Madurantakam. Sri Rangachariar Swamy also spokeduring the conclusion of the congregation and calledfor the Shishyas to unite to influence the Jeer of SriAhobila Mutt on the issue of succession. At this timeafter an elaborate chairperson’s address it would bea bit reiteration of the message to reproduce theconcluding speech. Hence VAK has decided to moveon to the sequence of events regarding successionof 39thpattam Sri Azhagiyasingar. The concluding speechof Shri Rangachari will be a subject of the future atanother opportune movement.Sri Maharishi Vasudevachariar, in his Editorial at thebeginning of Samputam-3 of Vedantadeepikaidiscusses at length the dilemma of Shishyas anddevelopments there of on the successor nominationof 39thpattam Sri Azhagiyasingar (Jeer following theJeer’s illhealth. KaraikurichiIyyamachariar swamy, agreat scholar was chosen as his nominee. Devoteesunder the leadership of Diwan Bahadur T.T.Rangachariar fi led a court case challenging theappointment process and obtained an interim orderstalling the process. Later an out of court settlementwas reached. A text of Srimukham (order by the 39th

Pontiff) issued in the name of SriKaraikurichiIyyamachariar and his declaration at thecourt where in his acceptance of Sanyasashramamis reproduced here for benefit of VAK Readers.On the 14th April 1913 at Mannargudi, Tanjavur District,in the devine sannidhi of Sri Ahobila Mutt LakshmiNrusimha Swamy, I, the 39th Jeer of Sri Ahobila Mutt,Parankusa Yatheendra Mahadesikan am issuing thisfollowing Mangalashasana Sri Mukham toKaraikurichiIyamachariar, son of Varadachariar who isthe resident of Tirunelveli District, Ambasamudram Taluq,North Karaikurichi area and who is present here inMannargudi today.Although As per my will written on 19th January, 1913and my Sri Mukham dated 20th January 1013, you areto accept Sanyasam and take up all the responsibilitiesof Vaidikam (Spiritual) and Loukikam (Mundane) dutiesof managing the Ahobila Muttas per custom and usage

AHOBILAM AND AHOBILA MUTT - 38- M.V.Soundara Rajan

of the Mutt after my life ends, now since my ill healthand bodily inability is not allowing me to perform theduties of Lord’s daily Puja, spiritual duties and othermundane administrative duties of the Mutt. Hence,you need to take up Sanyasam and administer all theSpiritual and administrative duties of the Mutt as percustoms and usage of the Mutt. Till my life exists youmust perform these duties as per my desire on dailybasis.

Sri Van Satakopa SriSd/- Witnesses – Srinivasa Mudaliar,

K.GopalaIyyengar and 26 others.The above Sri Mukham was challenged and an interiminjunction order was issued on April 15, 1913 at theNagapattinam Sub-Court. The first respondent wasthe 39 th Jeer of Sri Ahobila Mutt and the Secondrespondent was Sri KaraikurichiIyyamachariar. As thefirst respondent was, due to serious illness, notphysically in a position to receive the notice, The noticewas actually received by Sri Ranganatha SatakopaYatheendra Mahadesikan Swamy, whose name waspreviously Sri Iyyamachariar Swamy, the secondrespondent on behalf of him on 20th April 1913. Thesecond respondent declined to receive the notice ashis name is now changed from Iyamachariar toRanganatha Satakopa Yatheendra Mahadesikan dueto Asrama Sweekaram on the date of presenting thenotice. It is interesting to note how this notice receiptwas managed actually at the Mutt as per court recordspublished in Vedanta Deepikai. The narrative is as follows:1. The notice was first taken on 16th April 1913 at 1pm

to Sri Ahobila Mutt at Mannargudi but they failed toissue as both first and second respondents werein a room and no body was allowed in due toreligious ceremonies being performed. One of thedisciples went inside and bolted the door. The otherdisciples promised to get the notice signed andprocrastinated till 6 PM in the evening

2. Next day the order was taken again at 6 am. Againboth the respondents were not to be seen. For thewhole day they were in ceremonies and not available.Doors were bolted from inside.

3. On 18th April also the notice was waiting to be servedfrom morning till evening but could not be.

4. On 19th at 3 PM the second respondent did not acceptthe notice as his name is not properly written. Thename according to him after accepting Sanyasamwas changed. He also said to the notice serversthat first respondent is too sick and cannot receiveor sign anything and he is responsible for the firstrespondent now.

5. The matter was reported to Deputy Nazeer ofMannargudi district court. As per orders of DeputyNazeer, the orders were served to the secondrespondent on behalf of first respondent with Sharaon 20th April 1913.

6. A note submitted by the servers of notice wasreceived by Sri Venkatakrishnamachari, Dy Nazeer,Mannargudi Court on 20th April 1913.

(to be continued...)

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NEWS DROUGHT WILL BE A THING OF THE PAST:KCR CM launches ‘Haritha Haaram’ after

offering prayers to Lord Balaji in ChilkurHyderabad, July 3 : Chief Minister K. Chandrasekhar Raoon Friday expressed confidence that if ‘Haritha Haaram’is taken up by people on a campaign mode, the Statecan overcome recurring drought in the next three years.“We have planned for planting 40 crore saplings a year,at 40 lakh per Assembly constituency, and we will deliverthe saplings at your doorstep. This means, 160 croresaplings over the next four years. Drought will be a thingof the past, over a period of time,” he said, after launchingthe much-talked-about tree plantation programmebetween July 3 and 10, across the State, from Chilkur inMoinabad mandal here.He continued, speaking of how a farmer from a smallhabitation near Banswada in Adilabad district had oncevisited him at his farm in Medak district.“When I asked him how things are in his village andabout the seasonal conditions, he told me that they hadno problem because they are surrounded by denseforests and that they had never suffered a drought. Thatfarmer knew what he was talking about,” he said.The Chief Minister wanted people in every habitation/village across the State communicate to theadministration as to how many saplings and of whatkind/variety they would require during the next season.“This way, the Forest Department will be able to planaccordingly and see that you get the saplings deliveredat your village next year,” he said. Earlier, TransportMinister P. Mahender, welcomed the gathering.Forests Minister Jogu Ramanna said ‘Haritha Haaram’is one of the largest programmes taken up after the birthof Telangana. This would in the next few years see asignificant improvement in the forest cover that is currentlyonly 24 per cent of the land area, he said.“Although the programme will be taken up till July 10throughout the State, plantation will continue till the endof September,” he said.Mr. Rao released two compact discs full of songs - onein Telugu with lyrics by Jayaraj of Khammam district andanother in Telugu called ‘Haryali Telangana’ written inUrdu by Shaadab, who hails from Warangal but works inthe film industry in Chennai. (The Hindu 4.7.2015)

HARITHA HAARAM PEOPLE’S SCHEME,SAYS KCR AT LAUNCH

Hyderabad: Calling Telangana ku Haritha Haaram apeople’s programme and not a government one, ChiefMinister, K. Chandrasekhar Rao on Friday said greeneryis the only cost effective option to ensure rains, preventdrought, protect the environment, health of people andprevent entry of wild animals moving into populated areas.“Drought will vanish from Telangana in the next two yearsif Haritha Haaram is taken up in a big way. Each oneshould plant at least four saplings. It is not a governmentprogramme. It is a programme for your good. All sectionsof people should come forward and plant saplings atevery available place. Greenery is the only way to savelife,” he added.The CM launched the Haritha Haaram with fanfare atChilkur in Moinabad mandal of Ranga Reddy after offeringprayers at the famed Chilkur Balaji temple and plantinga sapling there.“Vikarabad had thick forest. Water flowing from Anantagiri

Hills Musi through thick bushes of medicinal plants flowedinto Gandipet. It has great medicinal properties. In factthere used to be a saying ‘Vikarabad ka hawa, lakho marijoka dawa’ (Vikarabad air is medicine for lakhs of people).”Saying that people destroyed their own treasure trove offorests; he recalled how multi-crore diamond merchantsfled Surat after an outbreak of plague in hired jets insome cases and returned only after it was brought undercontrol by a Telugu IAS officer S.R. Rao.“We have to maintain cleanliness and greenery. Doma(mosquitoes) do not differentiate between an MLA, aminister and the CM. It is a socialist doma. It bites all andspreads malaria, brain fever and other diseases.Similarly, due to denudation of forests, animals likemonkeys, elephants, tigers, wild boar enter humanhabitation for food,” he said. (Deccan Chronicle 4.7.2015)

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(#=∞¿ãÎ ≥ÅOQÍ 24.7.15)“u∫ÆÁ¬y Ãz “y §ÊTÁø oz¬ÊTÁåÁ ÃÊßƒ : Nz˛ÃyEÁ∫“u∫ÆÁ¬y Ãz “y §ÊTÁø oz¬ÊTÁåÁ ÃÊßƒ : Nz˛ÃyEÁ∫“u∫ÆÁ¬y Ãz “y §ÊTÁø oz¬ÊTÁåÁ ÃÊßƒ : Nz˛ÃyEÁ∫“u∫ÆÁ¬y Ãz “y §ÊTÁø oz¬ÊTÁåÁ ÃÊßƒ : Nz˛ÃyEÁ∫“u∫ÆÁ¬y Ãz “y §ÊTÁø oz¬ÊTÁåÁ ÃÊßƒ : Nz˛ÃyEÁ∫

“t∫Á§Át 3 \Ï¬ÁF| : ™ÏPÆ™Êfiy Nz˛. YÊ¸∆zQ∫ ∫Áƒ åz N˛“Á uN˛ ∫Á[Æ N˛ÁzEN˛Á¬ Ãz ™ÏMo N˛∫åz Nz˛ u¬L §‰gz ú™Áåz ú∫ úÁáÁ∫Ázú∫m N˛∫åÁ “yLN˛™Áfi uƒN˛¡ú “@ Gã“Áıåz ∫Á[Æß∫ ™ı EÁTÁ™y 10 \Ï¬ÁF| oN˛ Y¬åzƒÁ¬z “u∫o“Á∫™ N˛ÁÆ|N¿˛™ N˛Á ∫ÊTÁ∫zhy u\¬z Nz˛ ™ÁzFåÁ§Át ™Êg¬ uÀsouY¬ÏNÏ ª ™ı EÁ\ GtΩVÁbå uN˛ÆÁ@

uY¬ÏNÏ˛ª §Á¬Á\y Nz˛ t∆|å N˛∫åz Nz˛ §Át Nz˛ÃyEÁ∫ åz ™Êut∫ Nz˛üÁÊTm ™ı úÁáÁ∫Ázúm uN˛ÆÁ@ onú≥ÁÁo ƒ“ÁÂ ú∫ EÁÆÁz\uo \åÃßÁ N˛ÁzÃÊ§Ázuáo N˛∫oz “ÏL Nz˛ÃyEÁ∫ åz N˛“Á uN˛ ∫Á[Æ N˛Áz “u∫o ∫Á[Æ §åÁåzÃz “y §ÊTÁø oz¬ÊTÁåÁ “ÁuÃ¬ N˛∫åÁ ÃÊßƒ “@ Gã“Ázåz N˛“Á uN˛ Ãßy¬ÁzTÁı N˛Áz ƒå ÃÊúu N˛Áz QÏt N˛y ÃÊúu Ã™ôz “ÏL GÃN˛y ∫qÁ N˛∫åÁYÁu“L@ Gã“Áıåz EÜÆÁúN˛Áı N˛Áz ú‰jÁF| Nz˛ tÁ∫Áå “y uƒ˘Áus|ÆÁı ™ıúÁáÁ∫Ázúm Nz üuo ut¬YÀúy §‰jÁåz N˛y Ã¬Á“ ty@ Gã“Ázåz EÜÆÁúN˛Áı N˛Ázú‰jÁF| Nz tÁ∫Áå “y uƒ˘Áus|ÆÁı ™ı úÁáÁ∫Ázúm Nz üuo ut¬YÀúy §‰jÁåz N˛yÃ¬Á“ ty@ Gã“Áıåz §oÁÆÁ uN˛ ET¬z YÁ∫ ƒ Áz˙ ™ı üuo ƒ | 40 N˛∫Áz‰gNz u“ÃÁ§ Ãz NÏ ¬ 160 N˛∫Áz‰g úÁáz ¬TÁåz N˛y ÆÁz\åÁ §åÁÆy TÆy “@Gã“Ázåz FÃz Ã∫N˛Á∫y å“Î, §u¡N˛ \åoÁ N˛Á N˛ÁÆ|N¿˛™ §oÁoz “ÏL ¬ÁzTÁıN˛Áz Ãßy QÁ¬y ÀsÁåÁı ú∫ úÁáz ¬TÁåz N˛Á ÃÏ^Áƒ utÆÁ@ Gã“Áıåz N˛“ÁuN˛ LN˛ Ã™Æ ∫Á[Æ ™ı §‰gz-§‰gz ƒå qzfi “Ázoz sz@ §Ï\ÏTÁz N˛Áz úoÁ “ uN˛∫ÊTÁ∫zhy u\¬z Nz uƒN˛Á∫Á§Át ™ı LN˛ ßÁ∫y ƒå qzfi sÁ@ GÃ tÁ∫Áå N˛“ozsz uN˛ <uƒN˛Á∫Á§Át N˛y “ƒÁ - ¬ÁQÁı ∫ÁzTÁı N˛y tƒÁ@>

Nz˛ÃyEÁ∫ åz N˛“Á uN˛ LN˛yNw˛o EÁãá¿-ütz∆ Nz˛ ∆ÁÃN˛Áı N˛y¬Áú∫ƒÁ“y Nz N˛Á∫m oz¬ÊTÁåÁ ™ı ƒå qzfi N˛Áz åÏN˛ÃÁå ú“ÏÂYÁ@ oz¬ÊTÁåÁ§ååz Nz˛ §Át “u∫ÆÁ¬y N˛Áz ƒÁúÃ ¬Áåz Nz˛ FÃ §w“t N˛ÁÆ|N¿˛™ ™ı ÃßyN˛Áz EuåƒÁÆ| øú Ãz ßÁT ¬zåÁ “ÁzTÁ@ Gã“Áıåz N˛“Á uN˛ Ãßy \Áåoz “uN˛ Eúåz \yƒå N˛Áz ÃÏQ™Æ §åÁåz Nz u¬L N˛ÁzF| §Á“∫ ƒÁ¬Á å“Î EÁoÁ“@ FÃNz˛ u¬L Gã“ı “y N˛™∫ N˛Ãåy ú‰gzTy@ Gã“Áıåz N˛“Á uN˛ ƒå qzfiN˛™ “Ázåz Ãz QÁåz Nz u¬L ™N| b TÁÂƒÁı ú∫ “™¬z N˛∫ ¢˛Ã¬Áı N˛Áz åÏN˛ÃÁåú“ÏÂYÁoz “@ ƒå qzfi ™ı §‰gz ú™Áåz ú∫ ¢˛¬tÁ∫ ƒwqÁı N˛Áz ¬TÁåÁ “y FÃÃ™ÀÆÁ N˛Á LN˛™Áfi Ã™ÁáÁå “@ Gã“Ázåz §oÁÆÁ uN˛ ET¬z ƒ | ÃzÀsÁåyÆ uN˛ÃÁåÁı N˛y FXZÁåÏÃÁ∫ uƒußëÁ úÁáÁı N˛Áz ¬TÁåz N˛y √ÆƒÀsÁN˛y \ÁLTy@ (gz¬y u“ãty u™¬Áú 4.7.2015)

„Ñu =∞x+≤Ö’#∂ =∞Oz K≥_»∞Å∞ =ÙO\Ï~Ú. "åiÖ’ K≥_»∞#∞ =∂„ «"Õ∞ K«∂¿ãÎ =ÚO Œ∞‰õΩ ™êQÆÖË=Ú.


Fight for Devotees’ Rights over Temple TrustBoards...

EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿™ƒÁúÏÆÁoΩ@@

Jã¨ºN QÆ~°∞_» Hõ=K« ™ÈÎ„ « =∞„#Îã¨º <å~° Œ|∞∞+≤ó "≥·# ÕÜ≥∂ Õ=`å J#∞+¨µìÑπKè«#ÌóI

=∞=∞ QÆ~°∞_» „Ñ¨™ê Œ ã≤ Œúºˆ~÷ [¿Ñ qxÜ≥∂QÆó

1. t~À "Õ∞ QÆ~°∞_»ó áê «∞ ÅÖÏ@O q#`å ã¨∞ «ó I<Õ„ Õ «∞ ã¨~°ÊÇ¨ áê «∞ Hõ~“‚áê «∞ ã¨∞~åiÛ «ó II

2. <åã≤HõO áê «∞ ã¨~åÊió = Œ#O q+¨µ‚"åÇ¨Ï#ó Iã¨∂~°º ã¨∂`å#∞[ó HõO~î°O Éèí∞*∫áê «∞ =∞Ç¨|Åó II

3. Ç¨Ï™œÎ YˆQâ◊fi~°ó áê «∞ Hõ~å„ˆQ «fi~°∞ÏHõ$f I#MÏ<£ #MÏÜ«Ú èŒó áê «∞ HõH∆“ =ÚHÎÑ¶Å„Ñ¨ Œó II

4. ãÎ<Ò "Õ∞áê «∞ qÇ¨ÏQÆó Ç¨Ï$ ŒÜ«∞O áê «∞ã¨~°fi^• I<åaèO áê «∞ =∞Ç¨ Õ*Ïó Hõ\ Õ áê «∞ ã¨∞ è•Ç¨Ï~°ó II

5. T~°∂áê «∞ =∞Ç¨Ïg~À *Ï#∞h K«O_»q„Hõ=∞ó I[O¿Ñ¶∞ Œ∞Ï¤Ü«Ú èŒó áê «∞ QÆ∞Ö∫Êù q+¨µ‚~° èŒó ã¨ • II

6. ã¨∞Ñ¨~°‚ó áê «∞ "Õ∞ áê^Ò `å~°∆ ºó áê^•OQÆ∞b « • I~À=∞‰õÄáêx "Õ∞ g~°ó «fiK«O áê «∞ ÉèíÜ«∂Ñ¨Ç¨Ïó II

7. W Õº=O k=ºHõ=K«O áêÑ¨Ñ¶∞flO ã¨~°fiHÍ=∞ ŒO IÜ«∞ó Ñ¨~î ü „áê «~°∞`å÷Ü«∞ q+¨âı+Ö „Ñ¨â◊ºu II

8. „uã¨#úºO Ü«∞ó Ñ¨~îxfl «ºO |#ú<å ü =ÚK«º Õ #~°ó I^•fi ŒâßÇ¨ÏO Ñ¨~î Œºã¨∞Î =ÚK«º Õ â◊„ «∞ |#ú<å ü II

9. UHõ"å~°O Ñ¨~î Œºã¨∞Î =ÚK«º Õ ã¨~°fiH˜eƒÃ+·ó I=„[ ÑÖ[~° <å"Õ∞ ŒO Hõ=K«O |#ú "≥∂K«#O II

EÀÆ »y Tªg N˛ƒY ÀoÁzfi ™ãfiÀÆ åÁ∫t J u : ƒåozÆÁz tzƒoÁ@EåÏ…bÏúΩ Zãt:@ ™™ Tªg üÃÁt uÃÚΩÆsz| \úz uƒuåÆÁzT: @

1. u∆∫Áz ™z Tªg: úÁoÏ ¬¬ÁbÊ uƒåoÁ ÃÏo: @åzfizoÏ Ãú|“Á úÁoÏ N˛mÁ| úÁoÏ ÃÏ∫ÁuY|o: @@

2. åÁuÃNÊ˛ úÁoÏ ÃúÁ|u∫: ƒtåÊ uƒ…mÏ ƒÁ“å:@ÃÓÆ|ÃÓoÁåÏ\: N˛leÊ ßÏ\Á úÁoÏ ™“Á§¬: @@

3. “ÀoÁ QTzæÁ∫: úÁoÏ N˛∫ÁT¿z nƒªmÁNw˛oy @åQÁåΩ åQÁÆÏá: úÁoÏ N˛qÁ ™ÏuO˛ ¢˛¬üt: @@

4. ÀoåÁ ™z úÁoÏ uƒ“T: ”tÆÊ úÁoÏ Ãƒ|tÁ @åÁußÊ úÁoÏ ™“Áoz\Á: N˛ubÊ úÁoÏ ÃÏáÁ“∫: @@

5. HøúÁoÏ ™“Áƒy∫Áz \ÁåÏåy YlguƒN¿˛™: @\ÊVz tÏlgÁÆÏá: úÁoÏ TÏ¡¢˛Á uƒ…mÏ∫s: ÃtÁ @@

6. ÃÏúm|: úÁoÏ ™z úÁtÁ oÁflÆ|: úÁtÁWïÌ¬y otÁ@∫Áz™NÓ˛úÁuå ™z ƒy∫: nƒYÊ úÁoÏ ßÆÁú“: @@

7. FnÆzƒÊ ut√ÆN˛ƒYÊ úÁúUåÊ Ãƒ|N˛Á™tÊ @Æ: úezoΩ üÁoªnsÁÆ uƒ ∆z Ê üm≈Æuo @@

8. ufiÃãÜÆÊ Æ: úezuëÁnÆÊ §ãáåÁoΩ ™ÏXÆoz å∫: @˚Át∆Á“Ê úez˘ÀoÏ ™ÏXÆoz ∆fiÏ §ãáåÁoΩ @@

9. LN˛ƒÁ∫Ê úez˘ÀoÏ ™ÏXÆoz Ãƒ|uN˛u¡§ : @ƒ\¿úÊ\∫ åÁ™ztÊ N˛ƒYÊ §ãá™ÁzYå™Ω @@

ã¨~°Ê^À+Ö áÈ=_®xH˜ Ãú|tÁ z uåƒÁ∫m “zoÏÃú|tÁ z uåƒÁ∫m “zoÏÃú|tÁ z uåƒÁ∫m “zoÏÃú|tÁ z uåƒÁ∫m “zoÏÃú|tÁ z uåƒÁ∫m “zoÏ

QÆ~°∞_» Hõ=K« ™ÈÎ„ «=Ú - Tªg N˛ƒY ÀoÁzfi™ΩTªg N˛ƒY ÀoÁzfi™ΩTªg N˛ƒY ÀoÁzfi™ΩTªg N˛ƒY ÀoÁzfi™ΩTªg N˛ƒY ÀoÁzfi™Ω

≥eqQÆÅ"å_»∞ ÑQÆÅ∞, ~å„u ‰õÄ_® ≥eqQÍ<Õ LO\Ï_»∞.


FO Ç¨Ï$+‘ˆHâßÜ«∞ #=∞óG JJJJJ yNz∆ÁÆ å™: yNz∆ÁÆ å™: yNz∆ÁÆ å™: yNz∆ÁÆ å™: yNz∆ÁÆ å™:For overcoming bad habits

^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.FO =+¨\Ï¯~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™:ƒ bΩN˛Á∫ÁÆ å™:ƒ bΩN˛Á∫ÁÆ å™:ƒ bΩN˛Á∫ÁÆ å™:ƒ bΩN˛Á∫ÁÆ å™:For Success in Business, Interviews, Visa

Interviews, building relationship

"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅOHÍ=_®xH˜ ã¨‡iOK«O_ç.FO N=∞`Õ #=∞ó G »y™oz å™:»y™oz å™:»y™oz å™:»y™oz å™:»y™oz å™:Please Chant for Handsome Appearance and wealth.

â◊s~° ™œO Œ~åºxH˜, ãÖÑ¨ Œ‰õΩ.FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™:Eq∫ÁÆ å™:Eq∫ÁÆ å™:Eq∫ÁÆ å™:Eq∫ÁÆ å™:For Education and better Financial strength.

q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.

FO Ñ¨~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:ú∫™Án™åz å™:ú∫™Án™åz å™:ú∫™Án™åz å™:ú∫™Án™åz å™:For self employed people, for promotions and

success in games.

„H©_®HÍ~°∞Å‰õΩ, ãfiÜ«∞O LáêkèÖ’ L#fl "åiH, L#fl «Ñ¨^Œ=ÙÅ∞ PtOKÕ "åiH˜.

FO Éèí∂ «ÉèÏ=<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:ßÓoßÁƒåÁÆ å™:ßÓoßÁƒåÁÆ å™:ßÓoßÁƒåÁÆ å™:ßÓoßÁƒåÁÆ å™:For better health. =∞Oz P~ÀQÍºxH˜.FO Ñ¨Ó`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:úÓoÁn™åz å™:úÓoÁn™åz å™:úÓoÁn™åz å™:úÓoÁn™åz å™:To remove mental stress and for mental

peace

=∂#ã≤Hõ P~ÀQÍºxH˜ =∂#ã≤Hõ XuÎ_ç #∞O_çq=ÚH˜ÎH˜.FO â◊~°‡Ë #=∞ó G ∆™|mz å™:∆™|mz å™:∆™|mz å™:∆™|mz å™:∆™|mz å™:For Job Satisfaction

L^ÀºQÆOÖ’, KÕ¿ã Ñ¨xÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.

All slokas Chant 28 times

zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇÏO – 130Chilkur Balaji's Grace - 130

Éèí‰õΩÎÅ J#∞Éèí"åÅ∞ – DEVOTEES' EXPERIENCES

ÉÏÖÏr ŒÜ«∞`À g™ê ÅaèOzOk....<Õ#∞ (Ñ¶Ü«∂*ò) "Õ∞ <≥ÅÖ’ 'ql\OQ∑ g™ê— HÀãO ÃÇ·Ï Œ~åÉÏ £

=KåÛ#∞. <Õ#∞ =∞iÜ«Ú <åÉèÏ~°º W^ŒÌ~°O g™ê _Õ\ò =ÚO^Œ∞~ÀA ÉÏÖÏr Õ"åÅÜ«∞O ãÖ Œi≈Oz ÉèíHÎ À „Ñ¨ ŒH∆ KÕã≤ H˘xfl'"åH±— Ñ¨„uHõÅ∞ fã¨∞H˘x "≥àÏ§=Ú. g™ê W|ƒOk ÖË‰õΩO_®J#∞=∞u J~ÚOk.

JÖÏˆQ Ñ¨„uHõ K«kq# `«~åfi`« Ñ¨„uHõÖ’x''|∞∞q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O—— ™êÜ«∞OHÍÅO ã¨=∞Ü«∞OÖ’H˘xfl™ê~°∞¡ K«k"å#∞. <å‰õΩ Éèí∂ãÖ|O^èŒ"≥∞ÿ# H˘xfl ã¨=∞ã¨ºÅ∞fi#q. KåÖÏ HÍÅOQÍ <Õ#∞ <å Ñ≤„`åi˚`«OQÍ ãÖ„Hõq∞Oz#Éèí∂q∞x J=∞‡ ŒÅzux. HÍx J<ÕHõ ã¨=∞ã¨ºÅ∞ Z Œ∞Ô~·<å~Ú.

zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∞ ãÖ^Œ~°≈#O =∞iÜ«Ú'#$ã≤OÇ¨Ï™ÈÎ„`«O— K«^Œ=_»O ^•fi~å <Õ#∞ <å á⁄ÖÏxfl Jq∞‡J_®fi#∞ûQÍ H˘O « "≥Ú`åÎxfl fã¨∞H˘<åfl#∞. <å Ñ≤Å¡Å‰õΩ Õ"åÅÜ«∞ãÖ Œ~°≈# ^•fi~å ã¨∞ÅÉèíOQÍ g™ê ZÔHûÑπì J~Ú#k. Ñ≤Å¡e ŒÌ~°∂q Õj K« Œ∞=ÙÅ‰õΩ P@OHõO ÖË‰õΩO_® ≥·"å#∞„QÆÇ¨ÏO ÅaèOzOk.

XHõ Éèí‰õΩÎ_»∞<≥Å∂¡~°∞

Balaji grants VISA

I am Fayaz and came for obtaining visiting

visa to Hyderabad. Me and my wife came to the

Chilkur Balaji temple on the day prior to the Visa

Interview and did Pradakshinams and took a few

VAK Magazines. We got the Visa without any problem.

"Om Vashatkaraya Namaha".

After reading the Magazine we started chanting the

'Runa Vimochana Nrusimha Stotra" in the

evenings. My land problems got solved and could

sell the lands which were under Litigation for a long

time and they got solved.

I could get a decent advance also for the Lands which

were my ancestral property.

My Children also got their Visa easily because of

Chilkur Balaji. The Almighty has blessed our two

children well and they are pursuing their Higher

education abroad.

A DevoteeNellore

XHõ =∞Oz ÑÙãÎHõO =∞# Œ$HõÊ ä•xfl YzÛ «OQÍ „ÑÉèÏq «O KÕã∞ÎOk.

Documents

VAK Aug 2015