How Long will You wait It is clear from the Holy Quran and ahadith that the Messiah

(As) was to appear in the fourteenth century Hijri which is

the late 1800rsquos as per the Gregorian Calendar

ldquohellipThen it will ascend to Him in a Day the extent of which

is a thousand years of those which you count (325)

This verse shows that Islam was to go to the skies after 1000

years but which thousand years The ones after the great

years which were first three hundred according to authentic

hadith (Bukhari Vol 8 Book 78 686)

Surat Al-Jumua was revealed to him(Saw) and when the

Verse And He (Allah) has sent him (Muhammad) also to

other (Muslims) it was said If Faith were at the highest star

even then a man from Salmanrsquos folk (Persian) would attain

it(Bukhari Volume 6 Book 60 420)

Many Muslims have misunderstood the concept of the ma-hdi They think that the mahdi and the messiah are two dif-ferent people which is based off of unauthentic Ahadith When we look at Ahadith its clear that they are one Bukhari and Muslim do not even mention the Mahdi rather say What will be your condition when the son of Mary will de-

scend among you and he will be your Imam from among

yourselves(Bukhari Volume 4 book 55 658)

Ibn Maja supports this by saying the only Mahdi is lsquoEisa

bin Maryamrdquo (Ibn Maja vol 1 book 36 4039)

Whosoever lives from among you shall meet Isa son of

Mary who is Imam Mahdi Arbiter and Judge (Musnad

Ahmad Ibn Hanbal Vol 2 p 411)

Holy Prophet (sa) prophesized that the Muslim Ummah would become identical to the Jews so much so as one shoe in a pair resembles the other We see that the Jews rejected the Messiah (As) who was for their ummah and the exact same thing has happened to our Muslim Ummah There were to be 73 sects of which 72 would be hell abound and 1 Jamaah on the true path who would be like the prophet (sa) and his companions (Tirmidhi Vol 5 Book 38 2641) This divine sect was also to have Khilafat on the percept of Prophet hood in the latter days (Musnad Ahmad) The Holy Prophet (sa) had a Jamaah had caliphate suffered persecution was declared kaffir was banned from hajj and was victorious The same is with Ahmadiyyat Allah revealed to a man in the suburbs of Qadian that lsquoI

shall cause thy message to reach the corners of the earthrsquo

Living your usual life you come across this brochure and

become a living testament to the truthfulness of the Messiah

Ahmadas by learning more about his message Look around

you Islam is breaking apart there is misinterpretation of text

to invoke horrific acts and the world is in a state of destruc-

tion and is aching for a divine community That divine com-

munity has been established by Ahmad (As) and within the

community there is everlasting peace unity and brotherhood

Prophecies Fulfilled by Ahmad(As) from the

Holy Quran and Hadith In Chapter 81 Surah Takwir it prophesizes about the signs of

the latter days which are the Heavenly Eclipses roads in

mountains new transportation systems zoos the linking of

oceans modern day communication systems womenrsquos rights

and spreading of books (811-10)

A hadith that elaborates on 757-11 and 811-2 The moon

will be eclipsed on the first night of Ramadhan (ie on the

first of the nights on which a lunar eclipse can occur) and the

Sun will be eclipsed on the middle day of Ramadhan (ie on

the middle day on which a solar eclipse can occur) and these

Signs have not occurred since the creation of the heavens and

the earthrdquo (Dar Qutni)

Lunar Eclipse March 21 1894 (Ramadan) | Solar Eclipse

April 6 1894 (Ramadan) The same then happened again in

1895 for the Western Hemisphere for Ahmad (As) which has

never ever happened for a claimant

Ahadith state that the greatest fitnah is Dajjal (Ibn Maja Vol

1 Book 36 4077) and when we read the Holy Quran it

makes it evident that the greatest fitnah is saying that God

forbid Allah has taken himself a son (1988-92) Muham-

madsa told us that we can be protected from this fitnah of

Dajjal by reading the first 10 verses of Surah Al-Kahf which

also indicate that the Christian Missionaries are referred to as

Dajjal (184) It is evident that Ahmad (As) defeated the

greatest dajjal and other types of dajjal also through logic and

rationality To understand dajjal one needs to look at all of

the Ahadith in regards to it including its donkey which was to

have a span of 40 hands between his two ears (Musnad

Ahmad) This donkey is clearly a metaphor for modern day

transportation for example an airplane Another prophecy

states One should remember visions are not taken literal and

have interpretations to them as we see from Quran and

Ahadith

Apart from fulfilling all prophecies which Muhammad

(Saw) made about the Messiah Ahmad (As) had hun-

dreds of prophecies and all were fulfilled in their

appropriate ways

Isaas

Description In Comparison to The Isaas

of Latter

Days

The Holy Prophet(saw) had a vision of Isa(As) of Bani Israel

and described him to be of red complexion with curly hair

and a broad chest Holy Prophet(saw) had a vision of Isa(As)

of the latter days who he described differently as a man of

brown color the best one can see amongst brown color and

his hair was long that it fell between his shoulders (Bukhari

Volume 4 Book 55 648 649) This shows the coming

would be a metaphorical coming of someone like Isa(As)

from our Ummah

The Messiah(As) Has Come

(1835-1908)

Hazrat Mirza Ghulam Ahmad(As) of

Qadian

The Imam Mahdi and Messiah(As)

Ahmadiyya Muslim Jamarsquoat The Time Has Come To Reunite The Ummah

For questions on The True Islam or to join this

Jamaah of Allah contact me at

Razi_Qudratlivecom StudentofAhmad

The one who dies without (recognizing and

accepting) the Imam of the time dies in ignorance

(Musnad Ahmad Ibn Hanbal vol 4 page 96)

Is Hazrat Isa(As) Alive or Has He Passed

Away ldquoMuhammad is not but a messenger Verily all messengers

have passed away before him So if he was to die or be

killed would you turn back on your heels [to unbe-

lief] rdquo (3144)

All companions accepted that All messengers before Nabi

(Saw) including Isa(As) had died This was proven at the

death of the Holy Prophet (sa) (Bukhari Volume 2 Book

23 333) The same exact Arabic is used for Isa(As) and all messengers

before him in 575 also stating he ldquoUsedrdquo to eat food(past

not eating anymore) Quran says no messenger was sent

that did not eat food nor were they to live for ever (217-8)

ldquoI said not to them except what You commanded me - to wor-

ship Allah my Lord and your Lord And I was a witness

over them as long as I was among them but when You

caused me to die You were the Observer over them and You

are over all things Witnessrdquo (5117-118)

On the day of judgement Isa(As)says that he was a witness

only until he remained with them but when Allah caused him

to die then Allah alone was aware of their condition (shirk)

This shows the shirk of Christians began after Isa(As) had

died and that he is ignorant of it on the day of judgement

Ahadith support that Holy Prophetsa believed Isaas died a natu-

ral death which is why we have this belief Muhammadsa

quotes Isaas and this exact verse for his own

deathrdquo(Bukhari Volume 4 Book 55 568)

The Quran states that all worshipped as God other than Allah

are dead not living and know not when they shall be raised

(1620-21) Idols do not raise hence this verse is not for them

Nabi(saw) was asked to go to the heavens and bring down a

physical bookAllah in reply revealed to him to say he is just

a human and a messenger (1793) Nabi(Saw) showed us

that physical ascension is impossible for a human

Hadhrat Ibn Abbas(Ra) stated that in Chapter 3 verse 55

where the word mutawaffika has been used for Hadhrat

Isaas it refers to death (Bukhari Kitab-ul-Tafseer Ch 5

verse 117)(Some try to argue what tawaffa means but

Quran makes it clear that it occurs at only death or sleep

(when night or sleep is mentioned Ch 39 verse 42)

Holy Prophet(Saw) statedIf Jesus and Moses had been

alive they would have had no choice but to follow

me(Kathir vol II p 245)He also stated Isa(as) died at 120

years (Kanz al-Ummal vol 6 p 160) It is also clearly re-

corded that Imam Malik (ra) declared that Hazrat Isa (as) has

died (Majma al-Bahar vol i p 286)

Did Isa(As) Physically Ascend to The

Heavens It is a clear fact that Isa(As) has died and that this was the

belief of The seal of the prophets Muhammad(Saw) himself

it is also clear that he did not physically ascend to the heav-

ens According to the Holy Quran Allah is everywhere and

cannot be confined to one location alone Therefore how can

Isa(As) ascend to Him if he is everywhere

ldquoAnd He is Allah [the only deity] in the heavens and the

earthhelliprdquo (63)

ldquohellip And We are closer to him than [his] jugular

veinrdquo (5016)

He is with you wherever you arerdquo (574)

But he is with them wheresoever they are rdquo (587)

ldquoAnd We are nearer to it( the human soul) than you But do

you not seerdquo (5685)

Everyone upon the earth will perish And there will remain

the Face of your Lord Owner of Majesty and Honor

(Chapter 55 verse 26-27)

And to Allah belongs the east and the west So wherever you

[might] turn there is the Face of Allah Indeed Allah is all-

Encompassing and Knowing (Chapter 2 verse 115)

The arsh (throne) is not something that has been created or

something material rather is the name of the transcendental

station which is beyond the beyond Its not a physical throne

where God is sitting rather a station which is beyond from

creation and is a station of transcendence and holiness

Rafa (Spiritual Exaltation) in the Holy Quran

We know the Jews did not kill nor crucify Isa(As) but this

does not mean he is alive in any way His raising was spiri-

tual in status

ldquoHe [Idris] was a truthful man and a Prophet And We ex-

alted him to a lofty stationrdquo(1956-57) (Spiritual)

In fact Allah has an attribute of AR-RAcircFI - the exalter He

always exalts but according to Quran its always spiritual

when Allah exalts a human being

Holy Prophet (saw) states One who shows humility Allah

elevates him in the estimation (Sahih Muslim Hadith

2588) He (saw) also states When a person shows humility

Allah lifts him up to the seventh heaven (Kanzul Um-

maal Vol 2 page 53)

Why Did Allah use Nazul (Descend) for Isaas

The word nazul truly proves a point as to how important

significant and far-reaching the specific thing or person who

is supposed to descend really is

ldquoAllah has sent down to you the Quran [He sent] a Messen-

ger [Muhammad] hellip (6510-11) Nazul is also used for cattle

(396) clothes (726) and in fact everything (1521)

Why do you then use nazul and attribute it to mean Isa

(As) would descend from the skies but not for Muham-

madsa

a cattle clothes and everything else

Concept of Finality of Prophet hood Many Muslims misunderstand khataman nabiyeenwhich

means the seal of the prophets

ldquoMuhammad is not the father of any of your men but he

is the Messenger of Allah and the Seal of the Prophets and

Allah has full knowledge of all thingsrdquo (3340) When

Khatam is used for a group or refers to a rank it always

means best especially in this verse

Holy Prophet(Saw) calls his uncle Hadhrat Abbas

(Ra) Khatamul Muhajireen (Kanzul Ummal Vol 6 p

178) But it does not mean that he was the last Muhajir

(refugee) of the whole Muslim world

Hadhrat Ali(Ra) is called Khatamul Auliya (Tafsir Safi verse 3340) but we know he was not the last saint An Arab poet Hasan bin Wahab called Abu Tamam (the compiler of Himasa) Khatamush-Shuara (see Wafiyatul Aayan Li Ibn Khallikan Vol I p 123 Cairo) The word Khatam therefore used in such phrases means the best and not last as there is no significance in being last

ldquoAnd whoso obeys Allah and this Messenger of His shall

be among those on whom Allah has bestowed His bless-

ings namely the Prophets the Truthful the Martyrs and

the Righteoushellip (469)

ldquohellip Allah took a covenant from the people through the

Prophets saying lsquoWhatever I give you of the Book and

Wisdom and then there comes to you a Messenger fulfill-

ing that which is with you you shall believe in him and

help himrsquohelliprdquo (381) (This covenant was also taken from

Nabi(Saw) as 337 tells us )

The Holy Prophetsa said There is no prophet between me

and him that is Isa (as) who will descend (Abu Dawood

4324) The Messiahas who was to come was called a

prophet 4 times in one hadith (Sahih Muslim 2937)

Ibn lsquoAbbas said ldquoWhen Ibrahim the son of the Messenger

of Allah (as) died the Messenger of Allah (saw) prayed and

said lsquoHe would have been a Siddiq and a Prophet (Ibn

Maja Vol 1 Book 6 1511)

The Holy Prophet (saw) said I am the last of the Apostles

and my mosque is the last of the mosques (Sahih Muslim

1394)

The Holy Prophet (saw) narrated that Abu Bakr(ra) is the

best in this ummah except there to be a prophet (Kanzul

Ummal vol 6 page 137) Hazrat Ayeshara says Say he is the Seal of the Prophets but do not say that there is no prophet after him (Takmala Majmaul Bihar p 88)

Is Hazrat Isa(As) Alive or Has He Passed

Away ldquoMuhammad is not but a messenger Verily all messengers

have passed away before him So if he was to die or be

killed would you turn back on your heels [to unbe-

lief] rdquo (3144)

All companions accepted that All messengers before Nabi

(Saw) including Isa(As) had died This was proven at the

death of the Holy Prophet (sa) (Bukhari Volume 2 Book

23 333) The same exact Arabic is used for Isa(As) and all messengers

before him in 575 also stating he ldquoUsedrdquo to eat food(past

not eating anymore) Quran says no messenger was sent

that did not eat food nor were they to live for ever (217-8)

ldquoI said not to them except what You commanded me - to wor-

ship Allah my Lord and your Lord And I was a witness

over them as long as I was among them but when You

caused me to die You were the Observer over them and You

are over all things Witnessrdquo (5117-118)

On the day of judgement Isa(As)says that he was a witness

only until he remained with them but when Allah caused him

to die then Allah alone was aware of their condition (shirk)

This shows the shirk of Christians began after Isa(As) had

died and that he is ignorant of it on the day of judgement

Ahadith support that Holy Prophetsa believed Isaas died a natu-

ral death which is why we have this belief Muhammadsa

quotes Isaas and this exact verse for his own

deathrdquo(Bukhari Volume 4 Book 55 568)

The Quran states that all worshipped as God other than Allah

are dead not living and know not when they shall be raised

(1620-21) Idols do not raise hence this verse is not for them

Nabi(saw) was asked to go to the heavens and bring down a

physical bookAllah in reply revealed to him to say he is just

a human and a messenger (1793) Nabi(Saw) showed us

that physical ascension is impossible for a human

Hadhrat Ibn Abbas(Ra) stated that in Chapter 3 verse 55

where the word mutawaffika has been used for Hadhrat

Isaas it refers to death (Bukhari Kitab-ul-Tafseer Ch 5

verse 117)(Some try to argue what tawaffa means but

Quran makes it clear that it occurs at only death or sleep

(when night or sleep is mentioned Ch 39 verse 42)

Holy Prophet(Saw) statedIf Jesus and Moses had been

alive they would have had no choice but to follow

me(Kathir vol II p 245)He also stated Isa(as) died at 120

years (Kanz al-Ummal vol 6 p 160) It is also clearly re-

corded that Imam Malik (ra) declared that Hazrat Isa (as) has

died (Majma al-Bahar vol i p 286)

Did Isa(As) Physically Ascend to The

Heavens It is a clear fact that Isa(As) has died and that this was the

belief of The seal of the prophets Muhammad(Saw) himself

it is also clear that he did not physically ascend to the heav-

ens According to the Holy Quran Allah is everywhere and

cannot be confined to one location alone Therefore how can

Isa(As) ascend to Him if he is everywhere

ldquoAnd He is Allah [the only deity] in the heavens and the

earthhelliprdquo (63)

ldquohellip And We are closer to him than [his] jugular

veinrdquo (5016)

He is with you wherever you arerdquo (574)

But he is with them wheresoever they are rdquo (587)

ldquoAnd We are nearer to it( the human soul) than you But do

you not seerdquo (5685)

Everyone upon the earth will perish And there will remain

the Face of your Lord Owner of Majesty and Honor

(Chapter 55 verse 26-27)

And to Allah belongs the east and the west So wherever you

[might] turn there is the Face of Allah Indeed Allah is all-

Encompassing and Knowing (Chapter 2 verse 115)

The arsh (throne) is not something that has been created or

something material rather is the name of the transcendental

station which is beyond the beyond Its not a physical throne

where God is sitting rather a station which is beyond from

creation and is a station of transcendence and holiness

Rafa (Spiritual Exaltation) in the Holy Quran

We know the Jews did not kill nor crucify Isa(As) but this

does not mean he is alive in any way His raising was spiri-

tual in status

ldquoHe [Idris] was a truthful man and a Prophet And We ex-

alted him to a lofty stationrdquo(1956-57) (Spiritual)

In fact Allah has an attribute of AR-RAcircFI - the exalter He

always exalts but according to Quran its always spiritual

when Allah exalts a human being

Holy Prophet (saw) states One who shows humility Allah

elevates him in the estimation (Sahih Muslim Hadith

2588) He (saw) also states When a person shows humility

Allah lifts him up to the seventh heaven (Kanzul Um-

maal Vol 2 page 53)

Why Did Allah use Nazul (Descend) for Isaas

The word nazul truly proves a point as to how important

significant and far-reaching the specific thing or person who

is supposed to descend really is

ldquoAllah has sent down to you the Quran [He sent] a Messen-

ger [Muhammad] hellip (6510-11) Nazul is also used for cattle

(396) clothes (726) and in fact everything (1521)

Why do you then use nazul and attribute it to mean Isa

(As) would descend from the skies but not for Muham-

madsa

a cattle clothes and everything else

Concept of Finality of Prophet hood Many Muslims misunderstand khataman nabiyeenwhich

means the seal of the prophets

ldquoMuhammad is not the father of any of your men but he

is the Messenger of Allah and the Seal of the Prophets and

Allah has full knowledge of all thingsrdquo (3340) When

Khatam is used for a group or refers to a rank it always

means best especially in this verse

Holy Prophet(Saw) calls his uncle Hadhrat Abbas

(Ra) Khatamul Muhajireen (Kanzul Ummal Vol 6 p

178) But it does not mean that he was the last Muhajir

(refugee) of the whole Muslim world

Hadhrat Ali(Ra) is called Khatamul Auliya (Tafsir Safi verse 3340) but we know he was not the last saint An Arab poet Hasan bin Wahab called Abu Tamam (the compiler of Himasa) Khatamush-Shuara (see Wafiyatul Aayan Li Ibn Khallikan Vol I p 123 Cairo) The word Khatam therefore used in such phrases means the best and not last as there is no significance in being last

ldquoAnd whoso obeys Allah and this Messenger of His shall

be among those on whom Allah has bestowed His bless-

ings namely the Prophets the Truthful the Martyrs and

the Righteoushellip (469)

ldquohellip Allah took a covenant from the people through the

Prophets saying lsquoWhatever I give you of the Book and

Wisdom and then there comes to you a Messenger fulfill-

ing that which is with you you shall believe in him and

help himrsquohelliprdquo (381) (This covenant was also taken from

Nabi(Saw) as 337 tells us )

The Holy Prophetsa said There is no prophet between me

and him that is Isa (as) who will descend (Abu Dawood

4324) The Messiahas who was to come was called a

prophet 4 times in one hadith (Sahih Muslim 2937)

Ibn lsquoAbbas said ldquoWhen Ibrahim the son of the Messenger

of Allah (as) died the Messenger of Allah (saw) prayed and

said lsquoHe would have been a Siddiq and a Prophet (Ibn

Maja Vol 1 Book 6 1511)

The Holy Prophet (saw) said I am the last of the Apostles

and my mosque is the last of the mosques (Sahih Muslim

1394)

The Holy Prophet (saw) narrated that Abu Bakr(ra) is the

best in this ummah except there to be a prophet (Kanzul

Ummal vol 6 page 137) Hazrat Ayeshara says Say he is the Seal of the Prophets but do not say that there is no prophet after him (Takmala Majmaul Bihar p 88)