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THE MASS: the Novus Ordo art VIIa: The Mass f Vatican Council II; ope Paul VI, 1969 100 200 300 400 500 600 700 800 900 1000 1100 1200 1300 1400 1500 1600 1700 1800 1900 2000

THE MASS: the Novus Ordo

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THE MASS: the Novus Ordo. Part VIIa: The Mass of Vatican Council II; Pope Paul VI, 1969. 100 200 300 400 500 600 700 800 900 1000 1100 1200 1300 1400 1500 1600 1700 1800 1900 2000. Vatican Council II. - PowerPoint PPT Presentation

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Page 1: THE MASS: the  Novus Ordo

THE MASS:the Novus Ordo

Part VIIa: The Massof Vatican Council II;Pope Paul VI, 1969

100 200 300 400 500 600 700 800 900 1000 1100 1200 1300 1400 1500 1600 1700 1800 1900 2000

Page 2: THE MASS: the  Novus Ordo

Date: The Second Vatican Council, which met between October 11, 1962 and December 8, 1965, was the 21st general ecumenical council of the Roman Catholic Church.

Place: St. Peter’s Basilica, Vatican City EuropeTime: 1962-1965

There were actually four separate sessions: October-December 1962, September-December, 1963, September-November, 1964, and September-December, 1965, all in St. Peter's Basilica. It was called by John XXIII, but he died after only the first session and his successor, Paul VI, was left to finish it. This was the largest of the twenty-one ecumenical councils, with a total of 2,600 bishops from all over the world and a total of over 3,000 participants including theologians and other experts.This council had more observers from other religions and non-Catholic Christian denominations than any other

Vatican Council II

Page 3: THE MASS: the  Novus Ordo

“The Missale Romanum was promulgated in 1570 by our predecessor Saint Pius V, in execution of the decree of the Council of Trent.[1] It has been recognized by all as one of the many admirable results that the Council achieved for the benefit of the entire Church of Christ. For four centuries it provided Latin-rite priests with norms for the celebration of the Eucharistic sacrifice; moreover messengers of the Gospel brought this Missal to almost the entire world. Innumerable holy men and women nurtured their spiritual life on its readings from Scripture and on its prayer texts. In large part these prayer texts owed their arrangement to Saint Gregory the Great. . . .

Pope Paul VI Missale Romanum - Promulgation of the Roman Missal

Revised by Decree of the Second Vatican Ecumenical Council 3 April 1969

Page 4: THE MASS: the  Novus Ordo

The Second Vatican Ecumenical Council, in the Constitution Sacrosanctum Concilium, laid down the basis for the general revision of the Roman Missal: “Both texts and rites should be drawn up so that they express more clearly the holy things they signify”;[4] therefore, “the Order of Mass is to be revised in such a way that the intrinsic nature and purpose of its several parts, as also the connection between them, may be more clearly brought out, and devout, active participation by the faithful more easily achieved.”[5] The Council also decreed that “the treasures of the Bible are to be opened up more lavishly, so that a richer share in God's word may be provided for the faithful”;[6] and finally that “a new rite for concelebration is to be drawn up and incorporated into the Roman Pontifical and Roman Missal.”[7] . . .

The effective date for what we have prescribed in this Constitution shall be the First Sunday of Advent of this year, 30 November. We decree that these laws and prescriptions be firm and effective now and in the future, notwithstanding, to the extent necessary, the apostolic constitutions and ordinances issued by our predecessors and other prescriptions, even those deserving particular mention and amendment. . . .

Given at Rome, at Saint Peter’s, on Holy Thursday, 3 April 1969, the sixth year of our pontificate.”

Page 5: THE MASS: the  Novus Ordo

1. The Traditional Latin Mass [i.e., the Extraordinary Form] is a product of the 16th century Council of Trent. Not true: it dates back to the beginnings of Christianity; the Mass of today was first created by St. Gregory the Great in the 5th century.

2. The Traditional Latin Mass was changed or replaced by Vatican II. Not true: the new mass (Novus Ordo, the Ordinary Form) was crafted after the Council by a liturgical commission and promulgated by Pope Paul VI in 1969. Vatican II never abolished the Traditional Mass. The Council stated that the use of Latin should be retained as far as possible and that Gregorian chant should be preserved. It declared that “since the use of the Mother tongue, whether in the Mass, the administration of the sacraments, and other parts of the liturgy, frequently may be of great advantage to the people, the limits of its employment may be extended.” Although this provided for a limited use of the vernacular, no mention was made of the total abolition of Latin and the substitution of a vernacular mass in its place. The Council had no intention of initiating a liturgical revolution and intended only to introduce a “moderate English alongside the Latin” with no thought of eliminating it.

First: Clearing Up Misconceptions

Page 6: THE MASS: the  Novus Ordo

3. The priest facing the people was introduced by Vatican II. Not true: it became the unwritten practice in the Novus Ordo mass without any directives from Vatican II or by the Missal of 1969. The orientation towards the East (ad orientem) is ancient and is shared by the Eastern Rites of the Catholic Church as well as by the Orthodox Church. Cardinal Ratzinger said in his book The Spirit of the Liturgy that the priest in facing the congregation is tempted “to be an actor.” The Mass is not a performance so there is no place for applause. The Mass is a sacrifice-meal and must transcend the personality of the priest.

4. The practice of receiving Communion in-the-hand was called for by Vatican II. Not true: this sprang up as an abuse and was subsequently accepted by the U.S. Conference of Catholic Bishops in 1977 by a slim majority. This indult can be withdrawn at any time.

5. The Mass in the vernacular was introduced by Vatican II.Not true: the official language of the Novus Ordo is Latin and the Mass may be celebrated in either Latin or English.

Page 7: THE MASS: the  Novus Ordo

Certainly, the vast majority of the several thousand bishops at the Council neither wished for, nor mandated, a radical reform of the liturgy. It was never the intention to abandon the use of Latin, Gregorian chant, or requiring the celebrant to face the people. Nothing had been said about standing to receive Communion in the hand, or the use of altar girls. No mention had been made about the use of multiple Canons – in the Roman rite there had always been one Eucharistic prayer.

The many changes in the liturgy were for the most part made after Vatican II. Interpretation of the Council’s intent was motivated by what became known as the Spirit of Vatican II.

The Motu Proprio, Summorum Pontificum issued by Pope Benedict XVI in 2007, defined two equal usages of the Roman rite. It is therefore permissible to celebrate the Sacrifice of the Mass either by following the typical edition of the Roman Missal promulgated by Bl. John XXIII in 1962 or by using the liturgy of the Novus Ordo Missae of Pope Paul VI (1969). These two equal and co-existing usages of the Roman Rite are:

THE ORDINARY FORM, [the Forma Ordinaria,] the Novus Ordo Missae, of Paul VI (1969) THE EXTRAORDINARY FORM, [the Forma Extraordinaria,] the Mass of Blessed John

XXIII (1962), also known as the usus antiquior, Gregorian Mass, Tridentine Mass, or Traditional Latin Mass.

Page 8: THE MASS: the  Novus Ordo

The Novus Ordo Mass

The Apostolic Constitution Missale Romanum, [5] (http://www.catholic-forum.com/saints/pope0262r.htm) promulgating the 1970 Roman Missal, singled out for special mention the following changes: I. Three new canons or Eucharistic prayers were added to the single one that the Roman rite previously used. The only obligatory alteration to the traditional Roman Canon was that, at the consecration, the words “Mysterium fidei” were removed from the context of the words of Christ. They are now said by the priest as an introduction to an acclamation by the faithful.

II. The rites indicated in the Ordo Missae were “simplified, with due care to preserve their substance”; “elements which with the passage of time came to be duplicated or were added with but little advantage” were eliminated; and “other elements which suffered injury through accidents of history” were restored “to the earlier norm of the holy Fathers” (a phrase echoing Pope Paul V’s Bull Quo Primum  [6] (http://www.papalencyclicals.net/Pius05/p5quopri.htm).

Page 9: THE MASS: the  Novus Ordo

The phrases here enclosed in quotation marks come from the Second Vatican Council’s Constitution on the Sacred Liturgy. [7] (http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19631204_sacrosanctum-concilium_en.html) [8] (http://www.ewtn.com/library/COUNCILS/v2litur.htm)

III. A much larger portion of the holy Scriptures is read to the people: the present three readings (four, if you count the Psalm) over three

years of Sundays more than quadruple the previous two readings in a

single-year cycle; and, in addition, a two-year cycle of readings from Scripture has been assigned to weekdays, which previously, except for Lent and a few other days, had only a repetition of the previous Sunday’s readings.

Page 10: THE MASS: the  Novus Ordo

In addition to these three changes, the Apostolic Constitution Missale Romanum, [9] mentions that the revision considerably modified other sections of the Roman Missal, such as the Proper of Seasons, the Proper of Saints, the Common of Saints, Ritual Masses and Votive Masses, adding that [the] number [of the prayers] has been increased, so that the �new forms might better correspond to new needs, and the text of older prayers has been restored on the basis of the ancient sources. �

The Mass of the Priest was brought more into line with the Mass of the Bishop, so that the first half of the Mass was optionally said from the Priest's chair, much as the Bishop would from his throne in the previous rite of the Mass.

At the part of the Mass known as the “Offertory” where the wine and water are brought to the altar, this was allowed to be done as a procession.

The Kiss of Peace ritual was extended to even a low mass and was extended so that the laypeople could be involved. Instead of the kiss/embrace technique as previously used, a handshake was allowed for this ritual.

Page 11: THE MASS: the  Novus Ordo

1980

JOHN XXIII1958-1963

2000199019701960

PAUL VI1963-78

JOHN PAUL I1978

JOHN PAUL II1978-2005

BENEDICT XVI2005-

1962 19651959

VATICAN COUNCIL II

2010 2011

New Translationof the Mass

November 27, 2011

Page 12: THE MASS: the  Novus Ordo

1980

JOHN XXIII1958-1963

2000199019701960

PAUL VI1963-78

JOHN PAUL I1978

JOHN PAUL II1978-2005

BENEDICT XVI2005-

1962 19651959

VATICAN COUNCIL II

2010 2011

New Translationof the Mass

November 27, 2011In 1962, Pope John XXIII issued a new typical edition of the Latin Roman Missal. This incorporated the revised Code of Rubrics which Pope Pius XII’s commission had prepared, and which Pope John XXIIII had made obligatory with effect from 1 January 1961. In the Missal this Code of Rubrics replaced two of the documents in the 1920 edition; and the Pope’s motu proprio Rubricarum instructum took the place of the superseded the Apostolic Constitution Divino Afflatu of Pope Pius X.

Page 13: THE MASS: the  Novus Ordo

1980

JOHN XXIII1958-1963

2000199019701960

PAUL VI1963-78

JOHN PAUL I1978

JOHN PAUL II1978-2005

BENEDICT XVI2005-

1962 19651959

VATICAN COUNCIL II

2010 2011

New Translationof the Mass

November 27, 2011In 1965 and 1967 some changes were officially introduced into the Roman Rite liturgy of the Mass in the wake of decisions of the Second Vatican Council, but no new edition of the Roman Missal was produced to incorporate them. They were reflected in the provisional vernacular translations produced in various countries when the language of the people began to be used in addition to Latin. References sometimes met in an English-language context to “the 1965 Missal” concern these temporary vernacular productions, not the Roman Missal itself. Even countries that had the same language used different translations and varied in the amount of vernacular admitted.

Page 14: THE MASS: the  Novus Ordo

1980

JOHN XXIII1958-1963

2000199019701960

PAUL VI1963-78

JOHN PAUL I1978

JOHN PAUL II1978-2005

BENEDICT XVI2005-

1962 19651959

VATICAN COUNCIL II

2010 2011

New Translationof the Mass

November 27, 2011In 1969, a new edition of the Roman Missal implementing the Council's decisions was promulgated by Pope Paul VI with the Apostolic Constitution Missale Romanum of April 3rd. The full text of the revised Missal was not published until the following year, and full vernacular translations appeared much later, but parts of the Missal in Latin were already available since 1964 in non definitive form and provisional translations appeared without delay

Page 15: THE MASS: the  Novus Ordo

1980

JOHN XXIII1958-1963

2000199019701960

PAUL VI1963-78

JOHN PAUL I1978

JOHN PAUL II1978-2005

BENEDICT XVI2005-

1962 19651959

VATICAN COUNCIL II

2010 2011

New Translationof the Mass

November 27, 2011In 1973, the International Commission on English in the Liturgy quickly prepared an English translation of the 1970 Roman Missal, which was approved by the individual English-speaking episcopal conferences and, after being reviewed by the Holy See, was put into effect in each of their countries, beginning with the United States in 1973.

Page 16: THE MASS: the  Novus Ordo

1980

JOHN XXIII1958-1963

2000199019701960

PAUL VI1963-78

JOHN PAUL I1978

JOHN PAUL II1978-2005

BENEDICT XVI2005-

1962 19651959

VATICAN COUNCIL II

2010 2011

New Translationof the Mass

November 27, 2011In 1975, a new typical edition, the second with minor changesfollowed.

Page 17: THE MASS: the  Novus Ordo

1980

JOHN XXIII1958-1963

2000199019701960

PAUL VI1963-78

JOHN PAUL I1978

JOHN PAUL II1978-2005

BENEDICT XVI2005-

1962 19651959

VATICAN COUNCIL II

2010 2011

New Translationof the Mass

November 27, 2011In 2000, Pope John Paul II approved yet another typical edition, which appeared in 2002, with the indication “Editio Typica Tertia” (Third Typical Edition).

Page 18: THE MASS: the  Novus Ordo

1980

JOHN XXIII1958-1963

2000199019701960

PAUL VI1963-78

JOHN PAUL I1978

JOHN PAUL II1978-2005

BENEDICT XVI2005-

1962 19651959

VATICAN COUNCIL II

2010 2011

New Translationof the Mass

November 27, 2011On 28 March 2001, the Holy See issued the Instruction Liturgiam authenticam, which included the requirement that, in translations of the liturgical texts from the official Latin originals, “the original text, insofar as possible, must be translated integrally and in the most exact manner, without omissions or additions in terms of their content, and without paraphrases or glosses. Any adaptation to the characteristics or the nature of the various vernacular languages is to be sober and discreet.”

Page 19: THE MASS: the  Novus Ordo

1980

JOHN XXIII1958-1963

2000199019701960

PAUL VI1963-78

JOHN PAUL I1978

JOHN PAUL II1978-2005

BENEDICT XVI2005-

1962 19651959

VATICAN COUNCIL II

2010 2011

New Translationof the Mass

November 27, 2011In 2002, the third typical edition of the revised Roman Missal in Latin was released. These two texts made clear the need for a new official English translation of the Roman Missal, particularly because the previous one was at some points an adaptation rather than strictly a translation. An example is the rendering of the response “Et cum spiritu tuo” (literally, “And with your spirit”) as “And also with you.”

Page 20: THE MASS: the  Novus Ordo

1980

JOHN XXIII1958-1963

2000199019701960

PAUL VI1963-78

JOHN PAUL I1978

JOHN PAUL II1978-2005

BENEDICT XVI2005-

1962 19651959

VATICAN COUNCIL II

2010 2011

New Translationof the Mass

November 27, 2011In 2008, a corrected reprint of that edition (“Editio Typica Tertia Emendata”), issued under Pope Benedict XVI, corrected misprints and some other mistakes (such as the insertion at the beginning of the Apostles'’ Creed of “unum,” as in the Nicene Creed). A supplement gives celebrations, such as that of Saint Pio of Pietrelcina, added to the Roman Catholic Calendar of Saints after the initial printing of the 2002 typical edition.

Page 21: THE MASS: the  Novus Ordo

1980

JOHN XXIII1958-1963

2000199019701960

PAUL VI1963-78

JOHN PAUL I1978

JOHN PAUL II1978-2005

BENEDICT XVI2005-

1962 19651959

VATICAN COUNCIL II

2010 2011

New Translationof the Mass

November 27, 2011Accordingly, the International Commission for English in the Liturgy prepared, less hurriedly than the first time, a new English translation of the Roman Missal, the completed form of which received the approval of the Holy See in April 2010. In most English-speaking countries, the national episcopal conference decided to put the new translation into use from the first Sunday of Advent (November 27, 2011).

We are here.

Page 22: THE MASS: the  Novus Ordo

Pope Benedict XVI“Many will find it hard to adjust to unfamiliar texts after nearly forty years of continuous use of the previous translation. The change will need to be introduced with due sensitivity, and the opportunity for catechesis that it presents will need to be firmly grasped. I pray that in this way any risk of confusion or bewilderment will be averted, and the change will serve instead as a springboard for a renewal and a deepening of Eucharistic devotion all over the English-speaking world.” (To the Members and Consultors of the Vox Clara Committee, April 28, 2010)

Page 23: THE MASS: the  Novus Ordo

Liturgy of the Word

Introductory Rite

s

MASS OF POPE PAUL VI: 1969

First Reading Responsorial Psalm Second Reading Gospel Acclamation Gospel Homily Profession of FaithGeneral Intercessions

Greeting Penitential RiteKyrie GloriaOpening Prayer

Page 24: THE MASS: the  Novus Ordo

The Liturgy of the Eucharist

Preparation of the Altar and the Gifts Prayer over the Gifts Eucharistic Prayer

Preface Acclamation - "Sanctus Sanctus Sanctus“ Pre-consecration Epiclesis Consecration - bread and wine into Body and Blood of Christ Memorial Acclamation Anaphora Post-consecration Epiclesis and Intercessions Concluding Doxology

Lord’s PrayerSign of Peace Breaking of the Bread - "Agnus Dei“ Communion Prayer after Communion

Page 25: THE MASS: the  Novus Ordo

Conclusion of the Mass

Concluding Rite

Blessing Dismissal

Page 26: THE MASS: the  Novus Ordo

End ofThe History of the Mass:

The Mass of Vatican Council II, Part VIIa

Go toThe History of the Mass:

The Mass of Vatican Council II, Part VIIb