TAMADUN CHINA Religion and Culture

8/19/2019 TAMADUN CHINA Religion and Culture

1/24

AGAMA dan budaya


2/24

CONFUCIANISME

TERKENAL PADADINASTI CHOU(551SM ).

PENGASAS KUNG FU TZE.

ORANG PERTAMAMEMPERKENALKAN

PENDIDIKAN.

AARAN !"ERASASKAN PRINSIP#PRINSIP HIDUP $ANG

"AIK.


3/24

%

Confucius

• Born in a poor family in theyear 551 B.C., and he was

born in the state of Lu.

• Original name was K'ung

Ch'iu.

• ade many wise phrases

and theories about the law,

life, and the go!ernment.

• "hilosophy is a #ind of a

system of ideas and

thoughts that tal# about the

human's beha!ior


4/24

&

ConfucianismS'a'd du*n+ ,a*n+ -'a'- (&%#//1"C) ! Z0u dyna-'y

Man- 2 'an-23*n+ '0 4*n6 and 6n7*6' *n'

-'ab**'yFundd by K8un+ Fu T9u:Ma-' K8un+:Cn2u6*u-

Ta60 n' a *+*u- ad

Edu6a'd *n ;*'*6a *2 and ,a- a -60a and ad4*-2 2uda d-

Cn6nd 6*4* 3a*'y# 0, ;; -0ud *4<b0a4 ',ad- a60 '0 = +d +4n3n'

A- a -'a' ;-n 0; ' ;u' 0*- *da- 2 23*n+'0 -'a' *n' ;a6'*6

L2' '0 >b a2' 0*- ?' 2a*d and 2undd '0 1-' ;*4a' -60 *n C0*na


5/24

5

ConfucianismF*4 ba-*6 a'*n-0*;-@

Ru and -ub>6'-<

Fa'0 and -n<

Hu-band and ,*2<

Od and yun+ b'0-<

M3b- 2 a 633un*'y

"*4d '0a' a60 ;-n 3u-' ad;'d '0 a *da- 2 >n (0u3an*'y)

P; a 2unda3n'ay +d

R23 -'a'@

*'u- # 6u'-y< +n-*'y< +d 2a*'0< 0ad ,B =B*ndn--


6/24

ConfucianismP; -0ud -;6' n8- -6*a -u;*-#d- and

an6-'-

Pu;- 2 +4n3n' = u- # Ca 2 ;;S'a' b +4nd by a*-'6a6y 2 '0 'an' and n'

b*'0

Kn,d+ ,a- '0 By ' 0a;;*n-- and -u66--2u6ndu6'

U';*a# #d*4*-*n 2 '0 and ,a- n' ;--*b

A- a ;a6*-'-# d6ad '0a' a 'u +n'3an *- a 3an 2,*-d3 = 4*'u ,0a'4 0*- -6*a *+*n


7/24

TAONISME

PENGASAS – LAO

TZE & CHUANG TZU.TERKANDUNGDALAM BUKU TOA TECHING.

AJARANMENEKANKAN

KEHARMONIAN ALAMSEMESTA.

MEMPUNYAI

LAMBANG YING


8/24


9/24

Taoism/DaoismE3;0a-*9d 4*'u-@

D n'0*n+ (0u3b< 3d*'a') bu' +' *n *n ,*'0

na'u< un*4- and '0 u'*3a' (Da)A4*d ;u-u*' 2 ,a'0< ;*'*6a ;, = an*n+

"-' -6*'y *- '0 -*3; ;*'a' (n ,*''nan+ua+) -6*'y *2 -yn60n*9d ,*'0 0y'03- andna'u

F*-0*n+ '0an ,B

Cn2u6*u- and L+a*-' ,Bd ' 60an+ '0*n+-n4 ,Bd

Na'u 3ad 2 $*n and $an+

$*n# 23a

$an+# Ma

C3;3n' a60 '0


10/24


11/2411

LegalismRu- 6ud n' u by 3a a3;

P; 6ud n' b 'u-'d ' b +d< *n-'ad u-

3u-' d*4 ;, 23 -'*6' a,- = 26O66u;a'*n@

A+*6u'u and ,a-

N F3a du6a'*n@

S'udy 2 0*-'y< 6a--*6a ;0*-;0y# 3aB;; '0*nB b63 d*-6n'n' = b*u-

A;;*n'3n'-@

L+a*-' ad3*n*-'a'- = ;3'*n- 3*'

P*6*- '0a' ,ud B; '0 ,0 na'*n ;du6'*4 a'

,B 2 '0 +d 2 '0 -'a'


12/24

"UDDH

A

DIASASKAN OLEH SIDDHARTA GAUTAMA.

"ERMULA PADA DINASTI HAN OLEH PEMERINTAHMAHARAA MING TI (5#& SM).

DI"AA MASUK DARI INDIA OLEH HSUAN#TSANG.

AGAMA TER"AHAGI & ALIRAN @

• TIAN TAI ZONG• EI SI JONG

• HUA $UEN ZONG

• ZEN DU ZONG


13/241%

B$%%&(B$%%&(3 DHARMA SEALS

1. %u##ha – we can never be satisfied2. )nnica – the world is in flux/instability

3. )nnata – there is no soul or self

4 NOBLE TRUTHS

All life (universal) is suffering (duhkha).

x!ectation fro" desire is the root of suffering (duhkha samudaya).

#esire "ust be renounced (duhkha nirodha).

$enunciation can be achieved by following the % fold !ath (duhkha nirodha marga).


14/24

1&

B$%%&(THE MIDDLE WAY

&uddhist !ractice "oderation and non'extre"is". hey wala !ath between austerity and indulgence.

THE EIGHT-FOLD PATH (JALAN LAPAN LAPIS)

$ight views (*nderstanding/+utloo)

$ight resolves/as!iration (#rea"/A"bition)

$ight s!eech (,o""unication)

$ight conduct (Action/&ehavior/Attitude)

$ight livelihood (-iving)

$ight effort (Atte"!t)

$ight recollection (ental/e"ory/$e"e"brance)

$ight "editation (,onte"!lation $eflection)


15/24

AGAMA ISLAM

Sa3;a* d* N+a C0*na;ada 'a0un ;ada D*na-'* Tan+.

K0ad*an & an+ -a0aba'

*a*'u Saad b. Ab* aa-*an

dan Can'n.

Mnu-* >aan au' dan >aan

daa':-*B ad.


16/24


17/24

KONSEP REN.

KONSEP LI.

KONSEP ZHON

$ONG.

KONSEP

ZHONG.KONSEP SHU.

KONSEP $I.

KONSEP ARISAN


18/24

ISTILAH#ISTILAH DALAM TAMADUN CINA

Rn @ Ba-*0 -ayan+< B3anu-*aan< 6*n'a< ;*n-*;0ubun+an 3anu-*a dn+an 3anu-*a.

$* @ B,a>aan< Bad*an dan ;Baa yan+ -;a'u'B*'a aBuBan.

L* @ ;adaban< B-;anan< 'a'a-u-*a< bud* ;B'*<;a'uan ;aBuan aB0aB.

Z0* @ Bb*>aB-anaan.

J*n @ B;6ayaan dan a3ana0.

J*a @ bbaB'*< 3ndn+a ;*n'a0 Bdua an+'ua.

Z0n+ @ B'aa'an< ;a'u0< '*daB bba0 ba+*.

S0u @ B3aa2an.

T*an @ Hu 0an< aa3 an+*'.


19/24

a'*d** Ma-yaaBa' C*na

Kua'33;'a0anBanbudaya nnB3yan+.

Mn+an++a; d**3Ba b*0b'a3adunda*;ada ban+-aa*n.

A3a' 3n+0a+a*0a-* 3*nda (*da)an+ a*n.

A3a' 3n+a3b*ba' 'n'an+

->aa0 dan


20/24

N3a S-*a 3a-yaaBa' C0*na

M3n'*n+Ban 0*aB* --*a.

Mn+u'a3aBan 0ubun+anBBua+aan.

P3a'u0an dan Pn+a;*Ba-*ann3a --*a.

3n>ad* a-a- B;ada B,u>udanB0a3n*an --*a.

P*n-*; L*3a Hubun+an (,u un)adaa0 'a- 0ubun+an --*a.


21/24

Su-una;*- 3a-yaaBa'

d*ba0a+* B;ada & ;*n+Ba'@

Bau3 ;a>a.

Bau3 'an*.

Bau3 ;B>a. Bau3 ;da+an+.

Daa3 budaya C*na< -'*a; d*na-'*

daa33n'adb* n+aa 3n+an++a; aBya'-ba+a*;a*n+ a-a- *a*'u 33b* ;0a'*an'n'an+Badaan aBya' dan 3ny-a*Ban


22/24

//

*ype %escription

+%C+ - / -)

0n the study of ,hinese "edicine we are well when the in and angof our body is in a state of balance. &ut when the body body goes outof balance or when when there is too "uch in or ang we fall sic.he ai" is to ee! the body in balance. his is the basic -in -ang

concept.

$*n@

$an+@


23/24

/%

*ype %escription

0$

u J*n+ 'd** da*;ada *3a 3n*a*'u +a3< Bayu< a*< a;* dan 'ana0.

Kn-; *n* -a*n+ 3n+a,a dan -a*n+3n+a'a-* an'aa -a'u -a3a a*n-;'* a;* dn+an a*


24/24

/&

0u ing concept in (cience

Documents

TAMADUN CHINA Religion and Culture