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Page | 1 Reciting Wilayat Of Hazrat Ali(as) In Tashahhud Of Namaz From The Hadith Of Masoomeen (as) And Fatawas Of Eminent Marjas ﻋﻦ ﺑﻜﺮ: أي ﺷﺊ أﻗﻮل ﰲ(ﻋﻠﻴﻪ اﻟﺴﻼم) ﺑﻦ ﺣﺒﻴﺐ ﻗﺎل: ﻗﻠﺖ ﻻﰊ ﺟﻌﻔﺮ اﻟﺘﺸﻬﺪ واﻟﻘﻨﻮت؟ ﻗﺎل: ﻗﻞ ﺑﺄﺣﺴﻦ ﻣﺎ ﻋﻠﻤﺖ ﻓﺈﻧﻪ ﻟﻮ ﻛﺎن ﻣﻮﻗﺘﺎ ﳍﻠﻚ اﻟﻨﺎ سBaqr bin Habeeb asked Imam Muhammad Baqir (as) as to what is to be recited in the Qunoot and Tashahhud of Namaz. Imam (as) Replied saying: “Recite that seems best, if this (Qunoot and Tashahhud) would have been fixed then people would have been perished”. [Source: Furu-e-Kaafi, Vol: 3, Pg: 337, Hadees no. 2] Page | 1

Shahadat E Salisa

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Reciting Wilayat Of Hazrat Ali(as) In Tashahhud Of Namaz

From

The Hadith Of Masoomeen (as)

And

Fatawas Of Eminent Marjas

بن حبيب قال: قلت اليب جعفر (عليه السالم): أي شئ أقول يف عن بكر

سالتشهد والقنوت؟ قال: قل بأحسن ما علمت فإنه لو كان موقتا هللك الناBaqr bin Habeeb asked Imam Muhammad Baqir (as) as to what

is to be recited in the Qunoot and Tashahhud of Namaz.

Imam (as) Replied saying: “Recite that seems best, if this

(Qunoot and Tashahhud) would have been fixed then people

would have been perished”.

[Source: Furu-e-Kaafi, Vol: 3, Pg: 337, Hadees no. 2]

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What is the Minimum Recital in Tashahhud?

عن سورة بن كليب قال: سألت أبا جعفر (عليه السالم) عن أدىن ماجيزئ من التشهد٬ فقال: الشهادتان

Surah bin Kaleeb asked Imam Muhammad Baqir (as) as to what is the minimum zikr to be recited in the Tashahhud of Namaz.

Imam (as) replied saying: “Recite Shahadatain” i.e. 2 shahadat.

[Source: Furu-e-Kaafi, Vol: 3, Pg: 337, Hadees no. 3] [See Page no 7 for the copy of book with hadees]

This is also accepted by Sheikh Sadooq and he says the following in his Amaali:

و جيزی فی التشهد الشهادتان فمازاد فتعبد

“Sufficient for Tashahhud is the 2 testimonies and any more than that is worship (ibadat).”

[Source: Amaali – Sheikh Sadooq, Majalis no. 93] :

This clearly shows that reciting two shahadats is the minimum requirement of tashahhud. Its not the only recitation, there is some other recitation which is more than this and which is worship.

Is Tashahhud Fixed?

التشهد والقنوت؟ قال: قل بأحسن ما علمت فإنه لو بن حبيب قال: قلت اليب جعفر (عليه السالم): أي شئ أقول يف عن بكر قتا هللك الناسكان مو

Baqr bin Habeeb asked Imam Muhammad Baqir (as) as to what is to be recited in the Qunoot and Tashahhud of Namaz.

Imam (as) Replied saying: “Recite that seems best, if this (Qunoot and Tashahhud) would have been fixed then people would have been perished”.

[Source: Furu-e-Kaafi, Vol: 3, Pg: 337, Hadees no. 2] [See Page no 7 for the copy of book with hadees]

قال حلبی له امسی اال ئمة ىف الصلوة٬ قال امجلهم

Halabi Asked Imam Jafar As Sadiq (As) “Can The Names Of Imams (As) Be Said In Namaz?”

Imam Sadiq (As) Replied Saying: “Say Them Collectively”.

[Source: Man la Yahzarul Faqih, Vol: 1, Pg: 493]

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Have Masoomeen(as) recited Third Shahadat in Tashahhud?

(1) Tashahhud of Imam Ali Raza (as) in Namaz

اشهد انك نعم الرب و ان حممدا نعم .....شهد ان حممدا عبده و رسوله......اشهد ان ال اله اال اهللا وحده ال شريك له و ا و علی املرتضی و فاطمة الزهراء و احلسن واحلسني و علی اللهم صلی علی حممد املصطفی ..... و ان عليا نعم املولی الرسول

االئمة الراشيدين من آل طه و ياسني

...... I bear witness that there is no God but Allah alone with no partner and I bear witness that Muhammad is His slave and His Messenger.....I bear witness that you are the best Lord and that Muhammad is the best Messenger and that Ali is the Best Wali..... O Allah sends Blessings on Muhammad Al Mustafa and Ali Morteza and Fatima Az Zehra and Hassan and Hussein, and the Imam’s from the progeny of Taha and Yaseen.

[Source: Fiqh Ar Raza, Pg. 108-109 / also quoted in Mustadruk-ul-Wasail, Book of prayers, Chapter: 2] [See Page no 9 for the copy of book with hadees]

(2) Tashahhud of Imam Sadiq (as) in Namaz

اشهد انك نعم الرب و ان حممدا نعم ..... اشهد ان ال اله اال اهللا وحده ال شريك له و اشهد ان حممدا عبده و رسوله..... .....و ان عليا نعم الوصی و نعم االمامالرسول

...... I bear witness that there is no God but Allah alone with no partner and I bear witness that Muhammad is His slave and His Messenger.....I bear witness that you are the best Lord and that Muhammad is the best Messenger and that Ali is the Best Wasi and Imam.....

[Source: Fiqh-e-Majlisi, Pg: 29] [See Page no 8 for the copy of book with hadees]

(3) Tashahhud Quoted by Ayatullah Sayed Burujardi

Ayatullah Sayed Burujardi has the following 2 Tashahhud in his book ‘Jama’e Ahadees-ush-Shia”. The First is from the book “Misbah of Sheikh Tusi” and second is from the book “Fiqh-Ar-Raza”.

فإذا جلست للتشهد يف الرابعة على ما وصفناه قلت بسم اهللا وباهللا ( وذكر مثله إال أنه قال ) واشهد ان حممدا - مصباح الشيخبني اللهم صل على حممد وآل حممد وبارك على حممد وآل واشهد ان ما على الرسول اال البالغ امل ان عليا نعم ويل و نعم الرسول

) حممد وارحم حممدا وآل حممد ( وزاد بعد قوله اهلادين املهديني كلمة الراشدين

...وان علي بن أيب طالب نعم املوىل ... اشهد انك نعم الرب وأن حممدا نعم الرسول فقه الرضا عليه السالم

.....I bear witness that you are the best Lord and that Muhammad is the best Messenger and that Ali is the Best Wali.....[Source: Jama’e Ahadees-ush-Shia, Vol.5, Pg.331] P a g e | 3

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Have Eminent Marjas issued Fatawas allowing Third Shahadat in Tashahhud? (1) Ayatullah Sayed Ahmad Mustanabat

Ayatuallah Sayed Ahmad Mustanabat was the leader of the prayers in the Holy Shrine of Imam Ali (as) in Najaf for 13 years. He writes in his famous book ‘Al-Qatra’

“Below I quote the Tashahhud of Imam Jafar Sadiq (as) because its meaning is very in depth and high and it’s very advantageous for those who think and ponder over it. This is quoted in the book “Fiqh-e-Majlisi” by Muhammad Taqi Majlisi and is as follows:

ب و ان حممدا نعم اشهد ان ال اله اال اهللا وحده ال شريك له و اشهد ان حممدا عبده و رسوله .... اشهد انك نعم الر ..... و ان عليا نعم الوصی و نعم االمامالرسول

...... I bear witness that there is no god but Allah alone with no partner and I bear witness that Muhammad is His slave and His Messenger.....I bear witness that you are the best Lord and that Muhammad is the best Messenger and that Ali is the Best Wasi and Imam.....

[Source: Al-Qatra, Vol. 1, Pg. 328] [See Page no 10 for the copy of book with hadees]

(2) Ayatullah Muhammad Raza Muhaqqiq Tehrani

Sheik Muhammad Raza Tehrani quotes the following hadees.

قلت البی جعفر عليه السالم أی شسء أقول فی التشهد و القنوت؟ قال قل بأحسن ما علمت فإنه لو كان موقنا هللك الناس

Someone asked Imam Muhammad Baqir (as) as to what is to be recited in the qunoot and Tashahhud of Namaz.

Imam Replied saying: “Recite that seems best, if this would have been fixed (as to what is to be recited) then people would have been perished”.

Sheikh Muhammad Raza Tehrani continues saying: “The above hadees proves that no specific words are fixed for recital in Tashahhud, instead prayers, praises, acceptance of heaven and hell and the path and weight etc can be included in Tashahhud. And the best of the recital to be added in the Tashahhud is declaration of Successorship of Imam Ali (as) after the declaration of Risalat.”

[Source: Khulasat-al-Haqaiq Vol: 1 Pg: 255] [See Page no 11 for the copy of book with hadees]

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(3) Ayatullah Sayed Sadiq Shirazi

In this book of laws named “Ahkaam Al-Shabaab” in the laws of Tashahhud says:

“There is a Tashahhud and Salam as narrated in Jamae Ahadees Al-Shia (by Ayatullah Burujardi) from Misbaah Al-Mutahajjid (by Sheikh Toosi), when it comes to the Tashahhud before the Salawaat upon Muhammad (saw) and his Progeny (as) its written “And surely Ali (as) is the best Wali”. And the Tashahhud is correct with this.”

“So to conclude, the Tashahhud and Salam is like this,

“I testify that there is no god but Allah (swt). He is one without any partner. And I testify that Muhammad (saww) is his servant and this Messenger. And Ali (as) is the best Wali. ….”

[Source: Ahkam Al-Shabaab, Pg: 137/138] [See Page no 12 for the copy of book]

(4) Ayatullah Sayed Abul Qasim Khoi

In the book "Siraat Ul Najaat Fee Ajwab il Isteftaat" containing the rulings of Ayatullah Khoi collected by Ayatullah Jawad Tabarizi:

Question: If one in every Tashahhud in Prayers after recitation of declaration of Tawheed and Risaalat, recites the declaration of Wilayat of Ali (as), then does the Prayer become invalid? Whether this be out of ignorance of the law, or with believing it to be obligatory or Mustahab, Will that prayer be valid? Answer by Ayatullah Khoi: “If the person was of the believe that the prayer is valid with it [shahadah of Wilayat of Imam Ali (as)] then the prayers is correct and reciting the praying again is not on him."

[Source: Siraat Ul Najaat Fee Ajwaab il Isteftaat Vol.1] [See Page no 13 & 14 for the copy of book]

(5) Ayatullah Yasoobud Deen Rastagari

It is permitted to recite the following after the 2 testimonies in tashahhud,

“I testify that Amir Al-Momineen Ali (as) and His pure progeny (as) are proofs of Allah (swt). Blessings be upon them All.”

[See Page no 15 for the copy of fatwa]

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(6) Nasir-e-Millat Ayatullah Sayed Nasir Husain

Sayed Nasir Husain in his Tauziul Masail (book of laws) ‘Tauhfa-e-Ahmadia’ mentions the following Tashahhud in namaz:

“I bear witness that no god but Allah alone with no partner and I bear witness that Muhammad is His slave and His Messenger.....I bear witness that you are the best Lord and that Muhammad is the best Messenger and that Ali is the Best Wali and the Imam’s are the best Imam’s”

[Source: Tohfa-e-Ahmadiya Vol: 1 Pg: 154/155 & 212/213]

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Images of the Books and Fatwas (1) Furu-e-Kaafi, Vol: 3, Pg: 337, Hadees no 2 & 3

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(3) Fiqh-e-Majlisi, Pg: 29

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(2) Mustadruk-ul-Wasail, Book of prayers, Chapter: 2

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(4) Al-Qatra, Vol. 1, Pg. 328 by Ayatullah Sayed Ahmad Mustanabat

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(5) Khulasat-al-Haqaiq, Vol: 1, Pg: 255 by Ayatullah Muhammad Raza Muhaqqiq Tehrani

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(6) Ahkam Al-Shabaab, Pg: 137/138 by Ayatullah Sayed Sadiq Shirazi

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(7) Siraat Ul Najaat Fee Ajwaab il Isteftaat, Vol.1 by Ayatullah Sayed Abul Qasim Khoi

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(7) Siraat Ul Najaat Fee Ajwaab il Isteftaat, Vol.1 by Ayatullah Sayed Abul Qasim Khoi

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(8) Fatwa of Ayatullah Yasoobud Deen Rastagari

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Five questions for those who object reciting Wilayat of Amir ul Momeneen (as) in Namaz:

1. Has Allah (swt) prohibited us or called it an addition to pronounce Wilayat of Hazrat Ali (as) in Namaz through any verse of the Holy Quran or any Hadeeth e Qudsi ???.

2. Has the Holy Prophet (saww) prohibited us or called it an addition to pronounce the Wilayat of Hazrat Ali (as) in Namaz through any Hadeeth ???

3. Has any of the twelve Imams (as) prohibited us or called it an addition to pronounce the Wilayat of Hazrat Ali (as) in Namaz ???

4. Has Shehezadi e Kaunain (sa) who is Hujjat over all Hujjats ever prohibited us or called it an addition to pronounce Wilayat of Hazrat Ali (as) in Namaz ???

5. Has any of the four directly appointed deputies of Imam e Zamana (atfs) in minor occultation prohibited or called it an addition to pronounce Wilayat of Hazrat Ali (as) in namaz ???

Motive for Distributing the Booklet

The motive behind this publication is to prove that reciting the Wilayat of Imam Ali (as) in Tashahhud of Namaz is as per the ahadees of Masoomeen (as) and as per the rulings of eminent Marjas, and hence correct. After all that we have presented in this booklet it would be completely wrong and a deliberately spoken lie if anyone says that Imam (as) never recited the Wilayat of Imam Ali (as) in namaz and none of the Marjas have permitted it.

We think what ever we have quoted is enough for the understanding mind, but to further justify our stance in the end we quote one more hadees from Imam Jafar e Sadiq (as).

قال حلبی له امسی اال ئمة ىف الصلوة٬ قال امجلهمHalabi Asked Imam Jafar As Sadiq (As) “Can The Names Of Imams (As) Be Said

In Namaz?”

Imam Sadiq (As) Replied Saying: “Say Them Collectively”.

[Source: Man la Yahzarul Faqih Vol: 1 Pg: 493]

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