Shadows of the KingdomShavuot and the Book of Ruth

Names of Shavuot

• Shavuot = “weeks”

• Pentacost = “fifty-count”

• Festival of the Harvest (Exodus 23:16)

• Day of the First-Fruits (Numbers 28:26)

• Chag Matan Torah = Festival of the Giving of the Torah

Shavuot

• Festival of First-Fruits

• First-Fruits marked with a cord

• Counting of the Omer

• Pilgrimage festival

• First-Fruits of the wheat harvest

• Two leavened bread loaves as a wave offering

• Twenty-six animal sacrifices

• Yom Tov

Parashah for Shavuot

• Torah: Exodus 19:1 - 20:23

Deuteronomy 14:22 - 16:17 (Second day if a Shabbat)

Deuteronomy 15:19 - 16:17 (Second day if a weekday)

Numbers 28:26 – 31

• Haftarah: Ezekiel 1:1-28; 3:12

Habakkuk 2:20 - 2:19

• Megillat Ruth

Shavuot in History• Death of Abel

• Tower of Babel

• Mount Sinai – Giving of the Torah

• Tribe of Benjamin is restored (Judges 21:15-24)

• Ruth

• Birth and death of king David

• Acts 2

Mazzaroth

• Shavuot always falls in the third month of the year (Sivan)

• The astrological sign for the 3rd month is Gemini

• Gemini = Twins in UNITY

Background to Megillat RuthAbram and Lot

• Abram and Lot leave Haran due to a promise of a Royal Grant

• Lot was Abram’s original successor.

• Lot is captured by Chedorlaomer, Abram frees Lot and then offers tithe to Melchizedek.

• Lot saved from Sodom by two messengers.

• Lot’s daughters fornicate with him, producing Mo’av and Ben-Ammi who become Moab and Ammon.

Background to Megillat RuthMoab and Ammon

“An Ammonite or Mo’ab ite does not enter the assembly of יהוה, even a

tenth generation of them does not ever enter the assembly of יהוה,

because they did not meet you with bread and water on the way when

you came out of Mitsrayim, and because they hired against you Bilʽam

son of Beʽor from Pethor of Aram Naharayim, to curse you. “But יהוה

your Elohim refused to listen to Bilʽam, and יהוה your Elohim turned the

curse into a blessing for you, because יהוה your Elohim loves you. “Do

not seek their peace nor their good, all your days, forever.

Devarim 23:3-6

• Moabite vs. Moabitess

Background to Megillat RuthLevirate Marriage

“When brothers dwell together, and one of them has died, and has no son, the widow of the dead man shall not become a stranger’s outside. Her husband’s brother does go in to her, and shall take her as his wife,

and perform the duty of a husband’s brother to her. “And it shall be that the first-born son which she bears does rise up for the name of his dead brother, so that his name is not blotted out of Yisra’ĕl. “But if the man does not desire to take his brother’s wife, then let his brother’s wife go up to the gate to the elders, and say, ‘My husband’s brother refuses to raise up a name to his brother in Yisra’ĕl, he does not agree to perform the duty of my husband’s brother.’ “The elders of his city shall then call him and speak to him, and he shall stand and say, ‘I have no desire to take her,’ then his brother’s wife shall come to him in the presence of the elders, and remove his sandal from his foot, and shall spit in his face, and answer and say, ‘Thus it is done to the man who does not

build up his brother’s house.’ “And in Yisra’ĕl his name shall be called, ‘The house of him who had his sandal removed.’

Devarim 25:5-10

Background to Megillat RuthLevirate Marriage

• Well-known custom in the ancient Near East.

• Done to preserve the family line.

• Important in the inheritance.

• Symbolic of a second chance after death.

• Offspring are considered to belong to the first husband

• Judah and Tamar

Background to Megillat RuthLand Redemption

‘And the land is not to be sold beyond reclaim, for the land is Mine, for

you are sojourners and settlers with Me. ‘And provide for a redemption

for the land, in all the land of your possession. ‘When your brother

becomes poor, and has sold some of his possession, and his redeemer, a

close relative comes to redeem it, then he shall redeem what his brother

sold. ‘And when the man has no one to redeem it, but he himself

becomes able to redeem it, then let him count the years since its sale,

and return the remainder to the man to whom he sold it, that he shall

return to his possession. ‘And if his hand has not found enough to give

back to him, then what was sold shall remain in the hand of him who

bought it until the Year of Jubilee. And it shall be released in the

Jubilee, and he shall return to his possession.

Vayikra 25:23-28

Background to Megillat RuthGo’el Redeemer

Duty of a Go’el:

• Redeems property alienated from the family

• Redeems a member of the family who has fallen into slavery/servantude.

• Redeems blood that has been taken away from the family by murder.

“His mission was not vengeance, but equity.

He was not an avenger, but a redeemer, a restorer, a balancer.”-H.C. Trumbull The Blood Covenant

Background to Megillat RuthJudaism’s Two Messiahs

Messiah ben Yosef (or Ephraim)• Suffering servant

• Starts the work of redemption

• Can be from the tribe of Judah

Messiah ben David• Conquering King

• Leads Israel to ultimate victory, the triumph, and the Messianic era of bliss

• Completes redemption

Raphael Patai The Messiah Texts

Background to Megillat RuthYemot HaMashiyach

• Olam HaZeh = “The world that is”

• Yemot HaMashiyach = “Days of the Messiah”

• Olam HaBa = “The world to come”

http://www.breadoflifebiblestudy.com/Lessons/34God'sTimeclock/Articles/7000Years.pdf

Background to Megillat RuthMamzer

• Strong’s H4464 & BDB• To alienate, a mongrel

• Bastard, child of incest, illegitimate child

• Mixed population

• Born of [an Israelite] father and a heathen mother or visa versa

• In Yochanan 8:41, Yeshua’s enemies imply that they view Him as a mamzer.

• Early Rabbinic writings accuse Yeshua of being a mamzer(Toldot Yeshu)

• Stems from the fact that Yosef was NOT Yeshua’s biological father

Shadows of the KingdomShavuot and the Book of Ruth

• Elimelech = “My El is King”

• Naomi = “Pleasant”

• Machlon = “sick”

• Kilyon = “destruction”

• Orpah = “nape of the neck” or “stiff-necked”

• Ruth = “friend”

• Beyt Lechem = “house of bread”

• Ephrathites = “prince” or “aristocrat” or pertaining to Ephraim

• Boaz = “strength is within him”

• Peloni Almoni/Tov = “so-and-so” or “obscure and silent”

Ruth 1Meanings of Names

“And it cometh to pass, in the days of the judging of the judges, that there is a famine in the land, and there goeth a man from Beth-Lehem-Judah to sojourn

in the fields of Moab, he, and his wife, and his two sons. “

(Ruth 1:1, Young’s Literal Translation)

• “Judging of Judges” is similar to “In those days there was no king in Yisrael – everyone did what was right in his own eyes”. (Judges 17:6, 18:1, 19:1, 21:2)

• Famine of food = famine of the Word

Ruth 1Judging Judges

• Elimelech – Abimelech – Achimelech

• Why go to Moab instead of Egypt?

Ruth 1Elimelech

• Abandons his community instead of sharing

• Ephratites – Ephraim – Aristocrat

• Elimelech and sons die in Moab

• Naomi, Orpah, and Ruth begin their journey back to Yisrael

• Naomi tries to discourage them three times

• Orpah leaves with a simple kiss

• Ruth clung to Naomi and pledges an OATH

• Covenant of blood-sisterhood between Ruth and Naomi

Ruth 1Death and Return

• Ruth is specifically called a Mo’abite(ess) SIX times

• Oral Torah on Mo’abitess

• Marriage to Machlon

• Ruth was a descendant of Lot

Ruth 1Ruth the Mo’abite

• Ruth “accidentally” comes to glean barley in Boaz’ field

• Boaz is associated with Beyt Lechem (Ruth 2:4)

• Boaz greets people in the Name of יהוה

• Boaz inquires of Ruth

• Boaz commands Ruth to only glean from his field

Ruth 2Fields of Boaz

• Boaz’ kindness to Ruth is because of her kindness towards Naomi and that she left everything to follow her to Israel.

• Ruth 2:12 – Ruth seeks refuge under the wings of יהוה

• “spoken to the heart of your maiden”

• Boaz’ eats a meal with Ruth, consisting of bread and (sour) wine.

• Boaz is “one of our redeemers”

Ruth 2Fields of Boaz

Elimelech and his family

Naomi loses her children

Ruth is a Moabite

Orpah leaves

Naomi complains of being unworthy

Ruth proves worthy in the field

Boaz meets Ruth at the threshing floor

Ruth proves worthy/receives gift of barley

Naomi confirms Ruth’s election

Peloni Almoni drops his claim

Ruth is equated to Rachel and Leah

A child is born to Naomi

David and his family

Ruth 3Chiastic Structure

• Boaz is winnowing on down on the threshing-floor.

• No servants are present.

• It is nighttime and Boaz sleeps on the threshing floor.

Ruth 3Boaz winnowing barley

• Ruth waits until Boaz is asleep, then she uncovers his feet and lies down

• “Now you shall spread your kanaph over your female servant”

• A virtuous woman

• Another redeemer who is allowed a chance at redeeming Ruth

Ruth 3Meeting at the Threshing Floor

• Ma at bati? Who are you my daughter?

• Barley = שער = Gate

• Importance of Naomi

• Freeing of a servant

Ruth 3Six measures of Barley

• Judgment at the city gates with 10 elders

• Boaz asks if Peloni Almoni if he would like to redeem the land

Ruth 4Showdown at the Gate

• Peloni Almoni is afraid of ruining his own inheritance

• The deal is sealed by Peloni Almonigiving his shoe to Boaz

• Jewish commentary views Peloni Almoni and Boaz as representing the two Messiahs.

• Peloni Almoni as a false messiah

• The two “redeemings” of Boaz

Ruth 4The Two Redeemers

• Rectification of past wrongs

• Healing the sick

• Ruth, a Moabitess, is compared to Rachel and Leah

• Ruth, a Moabitess, becomes the great grandmother of king David

• The genealogy of Peretz

Ruth 4Generations of Messiah

Shadows of the KingdomShavuot and the Book of Ruth

Shavuot, Ruth and Kingdom Restoration

• Ruth is ~700 years after Lot’s story. Acts 2 is ~700 years after Ephraim’s exile.

• The word shuv (return) appears 14 times in the book of Ruth

• Redemption of Ruth vs. Naomi

• Ruth the Bride

Midrash of Ruth

Shavuot, Ruth and Kingdom Restoration

• Ruth represents Ephraim

• Naomi represents Judah

• Boaz represents Yeshua

• Peloni Almoni represent false prophets and antichrist

Midrash of Ruth

Shavuot, Ruth and Kingdom Restoration

• Hoshea 1 – Divorce decree of the House of Israel

• Jeremiah 3:8 – Israel divorced but Judah is not.

• Jeremiah 3:1 – The return of Israel would be a violation of Torah.

• Jeremiah 3:12 – Yet יהוה says, “Return”?

• Roman’s 7 – Paul reveals the mystery.

So why is leavened bread offered during Shavuot?

Who is Israel?

Shavuot, Ruth and Kingdom Restoration

• It has been a great mystery why leaven was added to an offering

• Leaven seemingly represents sin/pride. It seemingly does not belong in an offering to יהוה .

• Ephraim/gentiles seemingly did not belong in covenant, especially in the first century.

• Leavened bread = Something that seemingly doesn’t belong that is added to bring fullness

Leavened Bread

Shavuot, Ruth and Kingdom Restoration

• Shavuot is the wheat harvest

• 50 days from barley harvest to wheat harvest

• The early rain and the latter rain

• Restoration of an earthly theocracy; the Kingdom of Elohim

The Harvest

Shavuot, Ruth and Kingdom Restoration

Shavuot is all about restoration:

• Torah was restored at Mt. Sinai

• 3000 were restored to the Kingdom in Acts 2

• Shavuot is determined by a 50 count. 50 represents the Yovel year, when the land is restored and freedom is restored to the servants.

• Megillat Ruth is all about restoration through redemption

• In Acts, during the days leading to Shavuot, Yeshua’s disciples ask if he was going to at this time restore the Kingdom.

Shavuot : the Restoration

References• The Blood Covenant by H. Clay Trumbull

• The Messiah Texts by Raphael Patai

• The Dawn of Redemption: What the Books of Ruth and Yona Teach

about Alienation, Despair, and Return by Rabbi Dr. Meir Levin

• Schottenstein Ed. Interlinear Ruth by Rabbi Menachem Davis

• http://www.torah.org/learning/ruth/archives.html

• http://home.comcast.net/~jovial/learn/mc/ruth.htm

• http://philologos.org/bpr/files/s005.htm

• http://jwa.org/encyclopedia/article/ruth-midrash-and-aggadah

• http://www.jewfaq.org/name.htm

• http://www.betemunah.org/shavuot.html