RELS 160 Intro Lecture

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    RELS 160 A

    Introduction to Theology

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    Todays Agenda

    Self-introductions

    Introduction to the course and expectations

    Introduction to the course authors

    Theology and the new atheism

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    Introduction to Theology

    An introduction to the field of theology. Discusses issues of theolog

    method and the historical development of some major Christian doc

    and relates them to theological issues today.

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    Underlying Questions

    What distinguishes theological thinking from other kinds of thinking

    and where does theology have an application in ordinary life?

    How do theological claims relate to Biblical and other forms of reve

    In what sense are theological claims supposed to be true? What do

    seeking understanding mean in a so-called secular age?

    Should our theology determine our experience of reality, or the othe

    around? How have others in the Christian tradition addressed these a

    other matters?

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    G. K. Chesterton

    18741936

    The Catholic C. S. Lewis

    An apologist of a different stripe

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    Augustine

    354430

    Church Father

    Claimed by all branches of Christianity

    Integrates Greek and Biblical wisdom

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    Rowan Williams

    1950

    Retired Archbishop of Canterbury

    Academic and pastoral theologian

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    Dietrich Bonhoeffer

    19061945

    German Lutheran pastor and theologian

    Nazi resister, believer in costly grace

    Executed in a concentration camp

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    William Cavanaugh

    Theologian and ethicist at DePaul University

    Focus on human rights and social justice

    Critic of secular reason

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    What has 'theology' ever said that is of the smuse to anybody? When has 'theology' ever saianything that is demonstrably true and is notobvious? What makes you think that 'theology

    subject at all?

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    Religion drives otherwise sensible people incelibate monasteries, or crashing into New Yoskyscrapers. Religion motivates people to whtheir own backs, to set fire to themselves or th

    daughters, to denounce their own grandmothwitches, or, in less extreme cases, simply to stkneel, week after week, through ceremonies ostupefying boredom.

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    Of course Jesus was a theist, but that is the leinteresting thing about him. He was a theistbecause, in his time, everybody was. Atheismnot an option, even for so radical a thinker as J

    What was interesting and remarkable about Jewas not the obvious fact that he believed in thof his Jewish religion, but that he rebelled agamany aspects of Yahweh's vengeful nastiness.

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    Faith is the great cop-out, the great excuevade the need to think and evaluateevidence. Faith is belief in spite of, evenperhaps because of, the lack of evidence

    I am against religion because it teachesbe satisfied with not understanding theworld.

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    Paranormal phenomena havehabit of going away wheneverthey are tested under rigorous

    conditions.

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    In what sense can the world ever be underst

    Is human experience ultimately subject to a circle of logic?

    Do Dawkins views fail to account for tempora

    uncertainty?

    Is the world like a logical argument, or more lpoem?

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    Does the poetic nature of religious language mit too otherwordly, or does this world, the wo

    we actually live in, call for something more pothan the new atheism allows?

    Terry Eagleton says Dawkins is rather like aperson who thinks a novel is a botched piece sociology. What is the significance of this cla

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    Chesterton, Orthodoxy, chapters 1, 2, 4, a

    What makes Christian theology realistic

    How might Chestertons view of the worl

    strangeness change how we think in othedomains too?