Presentation Mudharabah and Musyarakah Final

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    HAIZAM FITRI BIN ABDUL JALIL

    2008268206

    SITI NURAMANI BINTI ABDUL MANAB

    2008261672

    SITI NUR HANIM BINTI ISMAIL

    2008268228

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    Islamic Law of Transactions (Law 737)

    Research Topic:

    Mudharabah and Musyarakah are among the

    products introduced in Islamic Law in order to

    avoid the practice of riba (interest). Compare

    and contrast these two contracts.

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    Definition (cont..)

    Riba (interest): the extra money that you pay for borrowing

    money from bank or the money that you earn when you keep

    money in a bank. (Oxford Wordpower Dictionary, new 3rd

    edition)

    Prohibited in Islam through Al-Quran verse (3.130) You whobelieve, devour not usury, double and multiplied; but fear God

    that you may [really] prosper. (Article by Hussein Hassan;

    Contracts in Islamic Law: The Principles of Commutative

    Justice & Liberality (2002))

    The Prophet p.b.u.h said: Gold for gold, silver for silver,wheat for wheat, barley for barley, date for date, salt for salt, of

    the same quantity and quality, from hand to hand. If there is a

    surplus, this is usury. If the article are of different nature, sell

    as you please, but from hand to hand. (from same article)

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    Cont..

    Furthermore, Al-Quran verse 2:275; Allah permitted

    bay (sale and purchase) and prohibited riba (interest

    or usury). [The Practices of Shariah Principles in

    Instrument of Islamic Financial System : An

    Overview by Fadillah Mansor)

    In applying the above verse, muslim scholar as wellas the practitioners established principles of

    mudharabahand musyarakah.

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    FEATURES OF MUDHARABAH

    Agreement between at least 2 parties known as lender/investor (I)

    (ras al-mal) & entrepreneur (E)(mudarib).

    Ientrust money to Ewho will manipulate for profit in the agreed

    manner. If any, Iwill receive principles and profit on pre agreed

    proportion and remaining balance will be kept by E.

    Profit will be on proportional basis not on lump sum or guaranteed

    return. It revealed no unfair terms to be shouldered by E.

    Uncontrollable loss by E, Iwill face it consequence of financial losses

    (tangible) but Eonly losses time, effort or may be reputation in the

    eye of future investor (intangible).

    Itend to act as sleeping partner.

    Only Icontribute the capital. (all from Fadillah Mansors article)

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    CONT

    Ali bin Abi Talib empahsised that all losses must be paid for out ofcapital.

    If the profits are divided equally as per their agreement, no losses will

    be charged to the mudarib.

    If the investor has stipulates the conditions that the mudarib should

    not enter into any transaction involving certain conditions and the

    investor did not follow the instruction then the investor is not liable to

    any repayment or replacement of the capital

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    FEATURES OF MUSHARAKAH

    2 broad categories:

    Sharikah al-mulk i.e property partnership

    Sharikah al-aqd i.e contractual partnership

    5 types of Sharikah al-aqd:

    Sharikah al-mal or finance partnership

    Sharikah al-amal or labour partnership

    Sharikah al-wujuh or credit partnership

    Sharikah al-inan or limited investment partnership

    Sharikah al mufawadah or unlimited investment

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    cont,.

    Joint-venture agreement involves 2 parties for specific businessactivity for the sake of profit.

    Timely based agreement or fulfillment of certain objective

    Both parties will contribute capital and involve in the management ofthat business activity. Capital can be in any form of immovableproperty or cash.

    Profit sharing based on specified agreed ratio.

    Consequence of any loss, parties shoulder the loss in proportion totheir share of financing.

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    SHARIKAHAL-MULK

    The origin of the partnership is the joint ownership of property.

    Joint ownership is its only qualification, and no joint exploitation of

    property is necessary.

    It occurs when two or more people are partners in the possession of

    property.

    The rule governing this type of sharikah is that any increase in the

    property shall be shared by the co-owners in proportion with the

    extent of their ownership.

    Each of them is in the category of a stranger in regard to any action

    on the part owned by his colleague.

    It is unlawful for either partner to perform any act with respect to the

    othersshare except with the lattersexpress permission.

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    CONT

    In terms of liability of the partners, they are quite independent of each

    other, except for actions based on express authorizationby any of the

    partners.

    Their partnership is only in terms of ownership and potential sharing

    of any profit or increase in the co-owned property, not in term of

    sharing the liabilities arising from the partnersactions.

    This type of sharikah may not be known in the common law or

    Malaysian law. In fact mere joint-ownership is generally insufficient to

    constitute a partnership in common and Malaysian law

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    SHARIKAHAL-AQD

    The origin of the partnership is the contract between the parties.

    The structure of this type of sharikah may have more similarities with

    the normal partnership in common law and Malaysian law.

    For sharikah al `aqd, joint ownership is not an element necessary for

    the establishment of the partnership.

    The emphasis is rather on the joint exploitation of capital and the joint

    participation in profits and losses, based on the terms of the

    partnership contract.

    Joint ownership is one possible consequence, and not a prerequisite

    for the formation of sharikah al `aqd

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    CONT

    The jurists further sub-divide Sharikah Al Aqd into various other

    categories.

    The subdivisions depend on a number of factors. If the underlying

    factor is the subject matter of capital contribution, sharikah al `aqd

    can be sub-divided into three main categories:-

    (1) sharikah al amwal,

    (2) sharikah al a`mal

    (3) sharikah al wujuh.

    When the subject matter of the capital is money, it becomes sharikah

    al amwal (monetary partnership).

    If the capital is in the form of labour, it becomes sharikah al a`mal

    (labour partnership).

    If the capital is in the form of reputation or creditworthiness, it

    becomes sharikah al wujuh (reputation partnership).13

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    CONT

    The jurists also make further sub-divisions to sharikah al `aqd based

    on the terms of the contract, i.e., whether the partners are required to

    contribute equally to the capital and enjoy full equality in exploiting

    the capital and sharing the profit or not.

    Based on this consideration, sharikah can be divided into two types,

    sharikah al mufawadah and sharikah al inan. Sharikah al mufawadah means an unlimited investment partnership,

    whereby each partner must contribute equally to the capital, and

    enjoys full and equal authority to transact with the partnership capital

    or property.

    The Hanafis consider each partner as an agent (wakil) for thepartnership business and stands as surety (kafil) for the other

    partners. Thus, the partners can be made jointly and severally

    responsible for the liabilities of their partnership business provided

    that such liabilities have been incurred in the ordinary course of

    business.14

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    CONT

    This type of sharikah clearly implies unlimited liability on the part of

    partners since they are both agents and guarantors of each other.

    Sharikah alinancan be defined as a limited investment partnership.

    Whereby each partner may only transact with the partnership capital

    according to the terms of the partnership agreement and to the

    extent of the joint capital. Hence, their liability towards third parties isseveral but not joint.

    The liability of partners in Sharikah Al`inan resembles that of modern-

    day limited liability partnerships.

    Both Sharikah Al-Mufawadah and Sharikah Al`inan can occur in all

    the three earlier types of sharikah, i.e., Sharikah Al Amwal (monetorypartnership), Sharikah Al A`mal (labour partnership) and Sharikah Al

    Wujuh (reputation partnership).

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    CONT

    Sharikah Al Mufawadah is rarely opted for due to the higher degree

    of responsibility and the practical difficulty to achieve full equality

    between the partners in all aspects of the partnership

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    COMPAREANDCONTRAST

    Definition

    Profit sharing.

    Sunnah

    It was narrated by Ibn Majah that

    the Prophet was reported to

    have said:

    Threethings done which have a

    blessing in it, namely, credit sale,

    Mudharabah, and a mixture of

    flour and barley for the purpose

    of invitation, and not for the

    purpose of sale

    Definition

    Partnership. Literally it means a

    joint venture agreements

    between 2 parties to engage in

    a specific business activity with

    an aim making profit.

    MUDHARABAH MUSYARAKAH

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    Mudharabah capital represents

    savings for the owner or

    investor but is generally a

    source of livehood for theworking partner or

    entrepreneur.

    Method

    It the basis of reorganizing

    banking activity in an interest

    free framework. This can be

    done by entering into 2 tier

    Mudharabah Agreement.

    Method

    The Islamic investment

    company and the client agree

    to participate in a joint venture

    to be completed within an

    agreed period of time.

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    First Tier

    Between the bank and thedepositor who agrees to put

    money in the banks investment

    account and to share profit with

    it.

    In this case, the Depositors are

    the providers of the capital and

    the Bank functions as the

    Manager of funds.

    Both parties contribute to thecapital of the operation in

    varying degrees and agree to

    divide the net profit in

    proportion to the amounts

    invested by each.

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    Second Tier

    Between the bank and the

    entrepreneurs who seek

    finance from the Bank on the

    conditions that profit accruing

    from their business will be

    shared between them and the

    bank in previously agreedproportion, but the lost shall be

    borne by the financier only.

    In this case, the Bank functions

    as provider of capital and the

    Entrepreneur work as the

    Manager.

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    In case there is more than one

    financier of the same project i.e

    one project is jointly financed

    by several Banks, profits are tobe shared in mutually agreed

    proportion previously

    determined but lost is to be

    shared in the proportion in

    which the different financiers

    have invested the capital.

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    Principle

    As a basis of financial

    intermediation in the Islamiceconomy is offered as a viable

    basis for an interest free

    banking system.

    The creditor does not earninterest on the fixed rate in this

    system but participate in the

    business risks and earn the

    share of the profit.

    Thus, under an Islamic Banking

    system, the cost of capital is

    not zero, i.e, analogous to a

    zero interest rate, as some

    people assume it to be.

    Principle

    Both parties will provide capital

    and the investor or lender mayalso participate in the

    management.

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    The only difference between

    Islamic banking and the

    interest banking in this respect

    is that the cost of capital ininterest based banking is

    expressed in terms of a

    predetermined fixed rate, while

    in Islamic Banking, it is

    expressed in absolute amount

    which may also be expressedas a ratio of profit.

    The distribution of profit

    between two parties must

    necessarily be on a

    proportional basis and cannot

    be a lump sum or a guaranteed

    amount.

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    Whenever the Mudharabah

    incurred losses, such losses

    stand to be compensated by

    the profits of future operationincurs losses, such losses

    stand to be compensated by

    the profits of future operations

    of the Mudharabah.

    The losses brought forward

    should be set again the future

    profits.

    All in all, the distribution of

    profit depends on the finalresult of the operations at the

    time of liquidation of the

    Mudharabah contract.

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    If losses are greater than the

    profits at the time of liquidation,

    the balance (net loss) must be

    deducted from the capital.

    If the total Mudharabah

    expenses are equal to the total

    Mudharabah revenues, the

    capital provider will receive his

    capital back without either profitor loss, and there will be no

    profit in which the entrepreneur

    is entitled to share. If profit

    realized, it must be distributed

    between parties as per

    Agreement.

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    Liability

    Entrepreneur shall not be liable

    for any loss of the venture.

    Thus, if the Mudharabah

    business runs into a loss, only

    the investor will have to bear

    the loss.

    Liability

    In the event of loss, all parties

    bear the loss in proportion tothe share of financing

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    Period

    Continues as such for as long

    as the entrepreneur does not

    contribute his own funds to the

    business.

    Period

    Each partner is entitled to

    terminate the partnership aftergiving his partner(s) due notice to

    the effect, in which the case he

    shall be entitled to his share in the

    partnership, and the withdrawal

    would not necessitate the

    termination of the partnership ofthe remaining partners.

    It come to an end at the expiry date

    or before the expiry date if the

    partners agree to terminate it

    prematurely, or, in the case ofpartnership in a particular

    business, by actual liquidation of

    the assets that constitute the

    subject matter.28

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    CONCLUSION

    Although equity financing was not dealt with th Quran, the Sunnah affirmed that

    Uqud al Ishtirak (profit sharing contracts of Al Mudharabah and Al- Musharakah

    practised by pre-Islamic Arab society are allowed in Islam.

    As stated earlier, this would extend to the profit sharing contracts practised by

    Pre-Islamic Arab society. On this basis, equity financing was allowed in islam as

    well.

    Surah An-Nisa(4), verse 32 :

    Do not convert the bounties which God has bestowed more abundantly on

    some of you than on others. Men are allowed what they earn, and women are

    alloted what they earn. Ask God for something of His bounty.

    - The above verse reiterates the principle that no one may claim more than he

    has earned.

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