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In the adjoining land 9500 acres. All the tribe was registered as owners. The Pā have always been recognised as belonging to the Chief. It is right that in this little claim the descendants of the leading Chiefs of the conquering tribes should be recognised as owners. And the Chiefs of these hapū have a right to be in the Order. The said land to be made inalienable and order to a Proper survey is sent in. Court then adjourned - Saturday July 30th 1881. The matter was debated among all the learned men of all the tribes assembled at Nukutāurua, Māhia, a few years before the Treaty of Waitangi when the view of Te Rāwheoro Whare-wānanga at Tolaga Bay; that Paikea and Kāhutiaterangi were two different individuals was upheld. Rāuru-nui-a-Toi Lectures, nā AT Ngata “…what was unique is that when we trace those bloodlines back, they go back to particular Atua, and those particular Atua are responsible for particular types of protocol, particular types of Kawa, Tīkanga which were taught within the Whare-wānanga, the stories. Rongomaitūaho was instructed inside the house of Ūenuku. He was also instructed by his father Kāhutiaterangi in Hāwaiiki. When he arrived here, he bought all that information with him and hence it was passed down right to the time of Hingangaroa, who erected Te Rāwheoro”. Tony Marsh. Te Aitanga- ā-Hauiti Oral Interview Project, 2009. Ranginui = Papatuanuku Tangaroa Pou-tū Rua-te-pūpuke Manu-ruhi Rua-te-pūkenga Rua-te-wānanga Rua-te-atamai Rua-te-kūka-kore Rua-te-para-kore Rua-te-hemo-rere Hine-hōpukia Tatua-mau-wawe Pakipaki Rūruku Te Pu-tina Te Weu-tina Tāmore-Nuku Tāmore-Rangi Tiaki-waho Whakarongo-i-waho Karanga-po Kuao Te Manawa-ka-ue Te Manawa-ka-pore Manawa-nui-o-Rangi Hou-tina Hou-māota Te Ahu-tu Horo-te-po Mārua-Nuku Mārua-Rangi Hau-whakatūria Rongomai-tu-aho (Capt of Tereanini) (Ehara nā Paikea) Te Ao-mārama Tātai-aro-Rangi Te Hua-pae Te Rangi-hōpukia Hine-hūhuri-tai Manu-tangi-rua Hingangaroa Hauiti Hineterā Tūtekohi Tamatanui Hura-Waikato Te Whakapiuarangi Te Whakahioterangi Pō-nui Kōnohi Marukauiti Tānetokorangi Hinetūraha Hinematioro Te Whakatātareoterangi Ngārangikahiwa = Rongotūmamao Te Āmaru Te Kani-ā-Takirau Hinematioro was a woman of high standing among the East Coast peoples from Whangarā to Ūawa (Tolaga Bay), when Captain James Cook first visited New Zealand, in 1769. Hinematioro is said to have chosen her husband, Te Hoatiki, the grandson of her own grand-uncle, Te Rīwai. Te Kākari, a younger sister of Ngārangi-ka-hiwa, became the wife of Te Āmaru Kaitangata, a warrior of Te Aitanga-ā-Hauiti. After her marriage Hinematioro usually lived at Uawa; her pa of refuge was Te Pourewa, an island off the southern arm of Tolaga Bay. She was the acknowledged leader of Te Aitanga-ā-Hauiti in that district, but her sphere of influence was much wider. Her mana was recognised from Poverty Bay to Hicks Bay, and she had other residences and property, including kūmara gardens, as far afield as Te Kaha, in the eastern Bay of Plenty. Whakatātareoterangi also descended from Marukauiti, through his second wife Te Ūmupapa, the daughter of Te Huki and Rēwanga. Hence the saying, 'The eastern post of Te Huki's net'. From Whakatātareoterangi descended the famous chief Te Kani ā Takirau and others. A Tatou Korero - -

Opoutama - Kuki Te Manuhiri

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Opoutama & Kuki Te Manuhiri

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In the adjoining land 9500 acres. All the tribe was registered as owners. The Pā havealways been recognised as belonging to the Chief. It is right that in this little claim

the descendants of the leading Chiefs of the conquering tribes should berecognised as owners. And the Chiefs of these hapū have a right to be in the

Order. The said land to be made inalienable and order to a Proper survey issent in. Court then adjourned - Saturday July 30th 1881.

The matter was debated among all the learned men of all the tribesassembled at Nukutāurua, Māhia, a few years before the Treaty of

Waitangi when the view of Te Rāwheoro Whare-wānanga at TolagaBay; that Paikea and Kāhutiaterangi were two different

individuals was upheld. Rāuru-nui-a-Toi Lectures, nā AT Ngata

“…what was unique is that when we trace those bloodlinesback, they go back to particular Atua, and those

particular Atua are responsible for particular types ofprotocol, particular types of Kawa, Tīkanga which

were taught within the Whare-wānanga, thestories. Rongomaitūaho was instructed inside

the house of Ūenuku. He was also instructedby his father Kāhutiaterangi in Hāwaiiki.

When he arrived here, he bought all thatinformation with him and hence it was

passed down right to the time ofHingangaroa, who erected Te

Rāwheoro”. Tony Marsh. Te Aitanga-

ā-Hauiti Oral Interview Project, 2009.

Ranginui = PapatuanukuTangaroa

Pou-tūRua-te-pūpuke

Manu-ruhiRua-te-pūkengaRua-te-wānanga

Rua-te-atamaiRua-te-kūka-kore

Rua-te-para-koreRua-te-hemo-rere

Hine-hōpukiaTatua-mau-wawe

PakipakiRūruku

Te Pu-tinaTe Weu-tina

Tāmore-NukuTāmore-Rangi

Tiaki-wahoWhakarongo-i-waho

Karanga-poKuao

Te Manawa-ka-ueTe Manawa-ka-pore

Manawa-nui-o-RangiHou-tina

Hou-māotaTe Ahu-tu

Horo-te-poMārua-Nuku

Mārua-RangiHau-whakatūria

Rongomai-tu-aho (Capt of Tereanini)(Ehara nā Paikea)

Te Ao-māramaTātai-aro-Rangi

Te Hua-paeTe Rangi-hōpukia

Hine-hūhuri-taiManu-tangi-rua

HingangaroaHauiti

HineterāTūtekohi

TamatanuiHura-Waikato

Te WhakapiuarangiTe Whakahioterangi

Pō-nuiKōnohi

Marukauiti

Tānetokorangi HinetūrahaHinematioro Te Whakatātareoterangi

Ngārangikahiwa = Rongotūmamao Te Āmaru

Te Kani-ā-Takirau

Hinematioro was a woman ofhigh standing among the EastCoast peoples from Whangarā toŪawa (Tolaga Bay), when CaptainJames Cook first visited New Zealand, in1769. Hinematioro is said to have chosenher husband, Te Hoatiki, the grandson of herown grand-uncle, Te Rīwai. Te Kākari, ayounger sister of Ngārangi-ka-hiwa, became thewife of Te Āmaru Kaitangata, a warrior of TeAitanga-ā-Hauiti.

After her marriage Hinematioro usually lived at Uawa;her pa of refuge was Te Pourewa, an island off the southernarm of Tolaga Bay. She was the acknowledged leader of TeAitanga-ā-Hauiti in that district, but her sphere of influence wasmuch wider. Her mana was recognised from Poverty Bay to HicksBay, and she had other residences and property, including kūmaragardens, as far afield as Te Kaha, in the eastern Bay of Plenty.

Whakatātareoterangi also descended from Marukauiti, through hissecond wife Te Ūmupapa, the daughter of Te Huki and Rēwanga. Hence thesaying, 'The eastern post of Te Huki's net'. From Whakatātareoterangidescended the famous chief Te Kani ā Takirau and others.

A Tatou Korero- -