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Ono posljednje . ..}\cell{\ul0\nosupersub\cf2\f3\fs22 374}\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2160\cltxlrtb\clftsWidth1\cellx4320\cltxlrtb\clftsWidth1\cellx6480\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 232. Pitanje o istini kao povijesno osvje\u353?tenje .. .}\cell{\ul0\nosupersub\cf2\f3\fs22 385}\cell{\ul0\nosupersub\cf2\f3\fs22 254. Uskra\u263?ivanje . ..}\cell{\ul0\nosupersub\cf2\f3\fs22 385}\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2160\cltxlrtb\clftsWidth1\cellx4320\cltxlrtb\clftsWidth1\cellx6480\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 233. Uklju\u269?enje tuma\u269?enja usporedbe sa \u353?piljom (1931/32 i}\cell{}\cell{\ul0\nosupersub\cf2\f3\fs22 255. Obrat u dogo\u273?aju .. .}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2160\cltxlrtb\clftsWidth1\cellx4320\cltxlrtb\clftsWidth1\cellx6480\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 1933/34)u pitanje istine .. .}\cell{}\cell{\ul0\nosupersub\cf2\f3\fs22 256. Posljednji bog .. .}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2160\cltxlrtb\clftsWidth1\cellx4320\cltxlrtb\clftsWidth1\cellx6480\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 234. Pitanje o istini (Nietzsche) . ..}\cell\cell\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2160\cltxlrtb\clftsWidth1\cellx4320\cltxlrtb\clftsWidth1\cellx6480\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 235. Istina i pravcatost .. .}\cell\cell\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2160\cltxlrtb\clftsWidth1\cellx4320\cltxlrtb\clftsWidth1\cellx6480\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 236. Istina.. .}\cell{}\cell{\ul0\nosupersub\cf2\f3\fs22 VIII. BYTAK}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2160\cltxlrtb\clftsWidth1\cellx4320\cltxlrtb\clftsWidth1\cellx6480\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 237. Vjera i istina .. .}\cell\cell\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2160\cltxlrtb\clftsWidth1\cellx4320\cltxlrtb\clftsWidth1\cellx6480\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{}\cell{}\cell{\ul0\nosupersub\cf2\f3\fs22 257. Bytak . ..}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2160\cltxlrtb\clftsWidth1\cellx4320\cltxlrtb\clftsWidth1\cellx6480\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 d) Vrijeme-prostor kao bez-temelj}\cell{\ul0\nosupersub\cf2\f3\fs22 7}\cell{\ul0\nosupersub\cf2\f3\fs22 258. Filozofija . ..}\cell{\ul0\nosupersub\cf2\f3\fs22 7}\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2160\cltxlrtb\clftsWidth1\cellx4320\cltxlrtb\clftsWidth1\cellx6480\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{}\cell{}\cell{\ul0\nosupersub\cf2\f3\fs22 259. Filozofija . ..}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2160\cltxlrtb\clftsWidth1\cellx4320\cltxlrtb\clftsWidth1\cellx6480\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 238. Vrijeme-prostor .. .}\cell{\ul0\nosupersub\cf2\f3\fs22 15}\cell{\ul0\nosupersub\cf2\f3\fs22 260. Ono divovsko .. .}\cell{\ul0\nosupersub\cf2\f3\fs22 15}\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2160\cltxlrtb\clftsWidth1\cellx4320\cltxlrtb\clftsWidth1\cellx6480\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 239. Vrijeme-prostor (pripremno razmatranje).. .}\cell{}\cell{\ul0\nosupersub\cf2\f3\fs22 261. Mnijenje bytka . ..}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2160\cltxlrtb\clftsWidth1\cellx4320\cltxlrtb\clftsWidth1\cellx6480\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf3\f4\fs20 12}\cell{}\cell{}\cell{\ul0\nosupersub\cf3\f4\fs20 13}\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2160\cltxlrtb\clftsWidth1\cellx4320\cltxlrtb\clftsWidth1\cellx6480\cltxlrtb\clftsWidth1\cellx8640\row}}\par\pard\landscape\par\pard\ql \ul0\nosupersub\cf5\f6\fs18 SADR\u381?AJ \par\pard\par\pard{\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 262. \u8220?Naba\u269?aj\u8221? bytka i bytak kao naba\u269?aj .. .}\cell{\ul0\nosupersub\cf2\f3\fs22 142}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 263. Svaki naba\u269?aj je ba\u269?en naba\u269?aj .. .}\cell{\ul0\nosupersub\cf2\f3\fs22 148}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 264. Naba\u269?aj bytka i razumijevanje bitka . ..}\cell{\ul0\nosupersub\cf2\f3\fs22 154}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 265. Proiz-mi\u353?ljanje bytka .. .}\cell{\ul0\nosupersub\cf2\f3\fs22 161}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 266. Bytak i \u8220?ontolo\u353?ka diferencija\u8221?. \u8220?Razlikovanje\u8221? .. .}\cell\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 267. Bytak (dogo\u273?aj) .. .}\cell{\ul0\nosupersub\cf2\f3\fs22 164}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 268. Bytak (Razlikovanje) .. .}\cell{\ul0\nosupersub\cf2\f3\fs22 178}\cell{\ul0\nosupersub\cf2\f3\fs22 Ovdje se ono u dugom oklijevanju}\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 269. Bytak . ..}\cell{\ul0\nosupersub\cf2\f3\fs22 193}\cell{\ul0\nosupersub\cf2\f3\fs22 suzdr\u382?ano zadr\u382?ava, nazna\u269?uju\u263?i,}\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 270. Bit bytka (bivanje) . ..}\cell{\ul0\nosupersub\cf2\f3\fs22 202}\cell{\ul0\nosupersub\cf2\f3\fs22 kao mjera jednog oblikovanja.}\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 271. Tu-bitak .. .}\cell{\ul0\nosupersub\cf2\f3\fs22 206}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 272. \u268?ovjek.. .}\cell{\ul0\nosupersub\cf2\f3\fs22 221}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 273. Povijest .. .}\cell{\ul0\nosupersub\cf2\f3\fs22 223}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 274. Bi\u263?e i prora\u269?unavanje .. .}\cell{\ul0\nosupersub\cf2\f3\fs22 226}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 275. Bi\u263?e .. .}\cell{\ul0\nosupersub\cf2\f3\fs22 230}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 276. Bytak i jezik .. .}\cell{\ul0\nosupersub\cf2\f3\fs22 278}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 277. \u8220?Metafizika\u8221? i iskon umjetni\u269?kog djela .. .}\cell{\ul0\nosupersub\cf2\f3\fs22 285}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 278. Iskon umjetni\u269?kog djela.. .}\cell{\ul0\nosupersub\cf2\f3\fs22 308}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 279. No \u353?to je s bogovima?.. .}\cell{\ul0\nosupersub\cf2\f3\fs22 309}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 280. Prijelazno pitanje .. .}\cell{\ul0\nosupersub\cf2\f3\fs22 314}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 281. Jezik (njegov iskon) .. .}\cell{\ul0\nosupersub\cf2\f3\fs22 318}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{}\cell{\ul0\nosupersub\cf2\f3\fs22 339}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 POGOVOR UREDNIKA NJEMA\u268?KOG IZDANJA .. .}\cell{\ul0\nosupersub\cf2\f3\fs22 353}\cell\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}\trowd\trautofit1\intbl{\ul0\nosupersub\cf2\f3\fs22 BILJE\u352?KA PREVODITELJA .. .}\cell{\ul0\nosupersub\cf2\f3\fs22 362}\cell{}\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx2880\cltxlrtb\clftsWidth1\cellx5760\cltxlrtb\clftsWidth1\cellx8640\row}}\par\pard\par\pard{\trowd\trautofit1\intbl{\ul0\nosupersub\cf3\f4\fs20 14}\cell{\ul0\nosupersub\cf3\f4\fs20 15}\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx4320\cltxlrtb\clftsWidth1\cellx8640\row}}\par\pard\landscape\par\pard\ql \ul0\nosupersub\cf1\f2\fs28 I. PREDPOGLED\ul0\nosupersub\cf6\f7\fs18 * \par\pard\par\pard\ql \ul0\nosupersub\cf7\f8\fs18 * usp. berlegungen II, IV i V, VI \par\pard\par\pard{\trowd\trautofit1\intbl{\ul0\nosupersub\cf3\f4\fs20 16}\cell{\ul0\nosupersub\cf3\f4\fs20 17}\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx4320\cltxlrtb\clftsWidth1\cellx8640\row}}\par\pard\landscape\par\pard\ql \ul0\nosupersub\cf8\f9\fs24 Javni naslov: Prilozi filozofiji \par i \par\pard\par\pard\ql bitni podnaslov: iz dogo\u273?aja \par\pard\par\pard\qj \ul0\nosupersub\cf2\f3\fs22 Javni naslov naravno mora zvu\u269?ati blijedo i obi\u269?no i ne kazivati ni\u353?ta te izazivati dojam da se radi o \u8220?znanstvenim\u8221? \u8220?prilozima\u8221? \u8220?napretku\u8221? filozofije. \par\pard\par\pard\qj Filozofija se ne mo\u382?e druk\u269?ije javno obznaniti, jer svi su bitni naslovi postali nemogu\u263?ima zbog istro\u353?enosti svih temeljnih rije\u269?i i uni\u353?tenosti pravog odnosa spram rije\u269?i. \par\pard\par\pard\qj No javni naslov odgovara \u8220?stvari\u8221? i utoliko \u353?to se u doba prijelaza iz metafizike u mi\u353?ljenje povijesti bytka mo\u382?emo odva\u382?iti samo na \ul0\nosupersub\cf9\f10\fs22 poku\u353?aj\ul0\nosupersub\cf2\f3\fs22 da u pitanju o istini bytka mislimo iz iskonskijeg temeljnog stava. Ali \u269?ak se i uspje\u353?an poku\u353?aj mora \u269?uvati svakog la\u382?nog pred\par stavljanja kao neko \u8220?djelo\u8221? dosada\u353?njeg stila, u skladu s temeljnim dogo\u273?ajem onoga \u353?to valja proiz-misliti. Budu\u263?e je mi\u353?ljenje \ul0\nosupersub\cf9\f10\fs22 hod \ul0\nosupersub\cf2\f3\fs22 misli kojim se prolazi kroz dosada op\u263?enito skriveno podru\u269?je bivanja bytka i ono se tek tako kr\u269?i i dose\u382?e u njegovu najvlastitijem karakteru dogo\u273?aja. \par\pard\par\pard\qj Vi\u353?e nije rije\u269? o tome da se govori \u8220?o\u8221? ne\u269?emu i da se prikazuje ne\u353?to predmetno nego o tome da se bude izru\u269?eno do-go\u273?aju, \u353?to odgovara promjeni \u269?ovjekove biti iz \u8220?umne \u382?ivotinje\u8221? (animal rationale) u tu-bitak. Zato odgovaraju\u263?i podnaslov glasi \ul0\nosupersub\cf9\f10\fs22 Iz dogo\u273?aja\ul0\nosupersub\cf2\f3\fs22 . I time se ne kazuje da se izvje\u353?tava o njemu, nego treba zna\u269?iti: iz dogo\u273?aja \par do-godi neko mislila\u269?ko-kazuju\u263?e pripadanje bytku i u rije\u269? bytk\ul0\nosupersub\cf9\f10\fs22 a\ul0\nosupersub\cf2\f3\fs22 . \par\pard\par\pard{\trowd\trautofit1\intbl{\ul0\nosupersub\cf3\f4\fs20 18}\cell{\ul0\nosupersub\cf3\f4\fs20 19}\cell{\trowd\trautofit1\intbl\cltxlrtb\clftsWidth1\cellx4320\cltxlrtb\clftsWidth1\cellx8640\row}}\par\pard\landscape \ul0\nosupersub\cf5\f6\fs18 I. PREDPOGLED \ul0\nosupersub\cf8\f9\fs24 1. \u8220?Prilozi\u8221? pitaju na jednom putu...\par\par \ul0\nosupersub\cf2\f3\fs22 \u8220?Prilozi\u8221? pitaju na jednom putu koji se \ul0\nosupersub\cf9\f10\fs22 prijelazom\ul0\nosupersub\cf2\f3\fs22 k drugom po\par \u269?etku, u koji zapadno mi\u353?ljenje sada ulazi, tek utire. Taj put dovodi prijelaz u otvorenost povijesti i utemeljuje ga kao mo\u382?da vrlo dug boravak u \u269?ijoj provedbi drugi po\u269?etak mi\u353?ljenja uvijek ostaje samo ono slu\u263?eno, ali ipak ve\u263? odlu\u269?eno. \par Tako \u8220?Prilozi\u8221? jo\u353? ne mogu sklopiti slobodnu fugu istine bytka iz njega samoga, iako ve\u263? kazuju o biti bytka i samo o njoj, tj. o \u8220?do-go\u273?aju\u8221?. Kada to jednom uspije, tada \u263?e ta bit bytka u svojem uzdrhtaju sama odre\u273?ivati sklop mislila\u269?kog djela. Tada taj uzdrhtaj ja\u269?a u mo\u263? opu\u353?tene blagosti jedne \ul0\nosupersub\cf9\f10\fs22 prisnosti\ul0\nosupersub\cf2\f3\fs22 onog \ul0\nosupersub\cf9\f10\fs22 bogovanja\ul0\nosupersub\cf2\f3\fs22 boga bogova iz kojega se, kao utemeljenja istine za tu-bitak, doga\u273?a \ul0\nosupersub\cf9\f10\fs22 dodjeljivanje\ul0\nosupersub\cf2\f3\fs22 tu-bitka bytku. \par Ali ipak se i ve\u263? ovdje kao u predvje\u382?bi mora poku\u353?ati ono mislila\u269?ko kazivanje filozofije u drugom po\u269?etku. Za to kazivanje vrijedi: ovdje se ne opisuje i ne obja\u353?njava, ne navije\u353?ta i ne pou\u269?ava; ovdje kazivanje nije nasuprotno onome \u353?to se treba kazati nego je ono to smo kao bivanje bytka. \par To kazivanje skuplja bytak na prvi nazvuk njegove biti, a ipak iz te biti odzvanja jedino ono smo. \par U predvje\u382?bi se kazuje jedno pitanje koje nije ciljano \u269?injenje nekog pojedinca niti ograni\u269?ena prora\u269?unatost neke zajednice nego prije svega toga daljnje namigivanje jednog miga koji dolazi iz onoga \u353?to je najdostojnije piitanja i ostaje mu dodijeljen. \par Odrje\u353?enje od svega \u8220?osobno\u8221? spravljenoga uspijeva samo iz prisnosti najranijeg slu\u353?anja. Ne nudi se nikakvo utemeljenje koje ne bi bilo zajam\u269?eno u takvom odrje\u353?enju. \par Vrijeme \u8220?sistem\u8221? je pro\u353?lo. Vrijeme uzdizanja bitnog lika bi\u263?a iz istine bytka jo\u353? nije do\u353?lo. U me\u273?uvremenu, filozofija u prijelazu na drugi po\u269?etak mora posti\u263?i ne\u353?to bitno: naba\u269?aj, tj. utemeljuju\u263?e otvaranje vrijeme-prostora djelovanja istine bytka. Kako se mo\u382?e posti\u263?i taj jedini cilj? Ovdje ostajemo bez prete\u269?a i bez hvati\u353?ta. Puke preinake onoga \u353?to je dosada bilo, pa i ako bi se odvijale uz najve\u263?e mogu\u263?e mije\u353?anje historijski poznatih na\u269?ina mi\u353?ljenja, ostavljaju nas na mjestu. A svaka se vrsta svjetonazorske skolastike nalazi po\par\par \ul0\nosupersub\cf3\f4\fs20 20 \ul0\nosupersub\cf5\f6\fs18 1. \u8220?Prilozi\u8221? pitaju na jednom putu...\par\par \ul0\nosupersub\cf2\f3\fs22 sve izvan filozofije, jer mo\u382?e opstajati samo na temelju nijekanja upitnosti bytka. U priznavanju te dostojnosti piitanja filozofija ima svoje vlastito dostojanstvo koje se ne mo\u382?e izvesti niti izra\u269?unati. Sve odluke o njezinu djelovanju donose se iz \u269?uvanja tog dostojanstva i \ul0\nosupersub\cf9\f10\fs22 kao\ul0\nosupersub\cf2\f3\fs22 na\u269?ini \u269?uvanja tog dostojanstva. No u carstvu onoga \u353?to je najdostojnije piitanja djelovanje mo\u382?e biti samo stalno pitanje. Ako u bilo kojem od svojih skrivenih vremena, filozofija se za svoju bit morala odlu\u269?iti u prijelazu k drugom po\u269?etku iz svjetlosti svojega znanja. \par Drugi po\u269?etak mi\u353?ljenja ne zove se tako zato \u353?to je samo druk\u269?ije vrste od bilo koje druge dosada\u353?nje filozofije nego zato \u353?to mora biti jedini drugi zbog svojega odnosa \ul0\nosupersub\cf9\f10\fs22 spram\ul0\nosupersub\cf2\f3\fs22 jedinoga jednoga i prvoga po\u269?etka. Iz te uzajamne dodijeljenosti jednog i drugog po\u269?etka odre\u273?ena je ve\u263? i vrsta mislila\u269?kog osvje\u353?tenja u prijelazu. Prijelazno mi\u353?ljenje pru\u382?a utemeljuju\u263?i naba\u269?aj istine bytka kao \ul0\nosupersub\cf9\f10\fs22 povijesno \ul0\nosupersub\cf2\f3\fs22 osvje\u353?tenje. Povijest pritom nije predmet i podru\u269?je nekog razmatranja nego ono \u353?to mislila\u269?ko pitanje tek budi i ishodi kao popri\u353?te svojih odluka. Mi\u353?ljenje u prijelazu dovodi u dijalog ono prvo biv\u353?e bytka istine i ono krajnje budu\u263?e istine bytka te u tom dijalogu pu\u353?ta da do\u273?e do rije\u269?i dosada neispitana bit bytka. U znanju prijelaznog mi\u353?ljenja prvi po\u269?etak ostaje presudan kao prvi, a ipak je prevladan kao po\u269?etak. Za to mi\u353?ljenje najjasnije strahopo\u353?tovanje pred prvim po\u269?etkom, koje tek doku\u269?uje njegovu jedincatost, mora biti povezano s bezobzirno\u353?\u263?u odvra\u263?anja jednoga drugog piitanja i kazivanja. \par Nacrt \u8220?Priloga\u8221? za pripremu prijelaza uzet je od samog jo\u353? nesavladanog tlocrta povijesnosti prijelaza. \par nazvuk doigra skok utemeljenje budu\u263?i posljednji bog \par Taj nacrt ne predstavlja nizanje razli\u269?itih razmatranja o razli\u269?itim predmetima; on tako\u273?er nije ni uvodno uspinjanje od nekoga dolje prema nekom gore. On je prednacrt vrijeme-prostora koji povijest prijelaza tek stvara kao svoje carstvo kako bi iz svojega zakona odlu\par\par \ul0\nosupersub\cf3\f4\fs20 21 \par\pard\landscape \ul0\nosupersub\cf5\f6\fs18 I. PREDPOGLED\par\par \ul0\nosupersub\cf2\f3\fs22 \u269?ivala o bezbudu\u263?nosnima, tj. uvijek samo \u8220?vje\u269?nima\u8221?, i budu\u263?ima, tj. jednokratnima.\par\par \ul0\nosupersub\cf8\f9\fs24 2. Kazivanje iz dogo\u273?aja kao prvi odgovor na pitanje bitka\par\par \ul0\nosupersub\cf2\f3\fs22 Pitanje bitka je pitanje o istini bytka. Povijesno provedeno i poj\par mljeno, ono u odnosu na dosada\u353?nje pitanje filozofije o bi\u263?u (provodno pitanje) postaje \ul0\nosupersub\cf9\f10\fs22 temeljnim pitanjem\ul0\nosupersub\cf2\f3\fs22 . \par Dodu\u353?e, pitanje o istini bytka zadiranje je u ne\u353?to pohranjeno; jer istina bytka - kao mislila\u269?ka, ona je ustojno znanje o tome kako bytak biva - mo\u382?da nije dostupna \u269?ak ni bogovima, nego pripada jedino onome bezdanom onog udesa kojemu podlije\u382?u \u269?ak jo\u353? i bogovi. \par A ipak: ako bi\u263?e \ul0\nosupersub\cf9\f10\fs22 jest\ul0\nosupersub\cf2\f3\fs22 , bytak mora bivati. No kako biva bytak? No da li bi\u263?e \ul0\nosupersub\cf9\f10\fs22 jest\ul0\nosupersub\cf2\f3\fs22 ? Iz \u269?ega drugoga mi\u353?ljenje ovdje odlu\u269?uje ako ne iz istine bytka. Zato se on vi\u353?e ne mo\u382?e misliti polaze\u263?i od bi\u263?a nego se mora proizmisliti iz samoga sebe. \par Ponekad one utemeljitelje bezdana mora progutati vatra pohranjenoga kako bi \u269?ovjeku postao mogu\u263? tu-bitak i tako se spasila postojanost usred bi\u263?a, kako bi smo bi\u263?e u otvorenosti prijepora izme\u273?u zemlje i svijeta do\u382?ivjelo obnovu. \par Prema tome, bi\u263?e se u svoju \ul0\nosupersub\cf9\f10\fs22 postojanost\ul0\nosupersub\cf2\f3\fs22 dovodi \ul0\nosupersub\cf9\f10\fs22 propa\u353?\u263?u\ul0\nosupersub\cf2\f3\fs22 utemeljitelj istine bytka. To zahtijeva sam bytak. Njemu su potrebni oni koji propadaju i ondje gdje se pojavljuje neko bi\u263?e ve\u263? ih je \ul0\nosupersub\cf9\f10\fs22 do-godio\ul0\nosupersub\cf2\f3\fs22 , sebi ih je dodijelio. To je bivanje samoga bytka, mi ga zovemo \ul0\nosupersub\cf9\f10\fs22 dogo\u273?aj\ul0\nosupersub\cf2\f3\fs22 . Neizmjerno je bogatstvo obostranog odnosa bytka spram njemu dogo\u273?enog tu-bitka, neizra\u269?unjiva je punina dogo\u273?enja. I ovdje se u ovom po\u269?etnom mi\u353?ljenju mo\u382?e re\u263?i samo malo \u8220?o dogo\u273?aju\u8221?. Ono \u353?to se ka\u382?e pitano je i mi\u353?ljeno u me\u273?usobnoj \u8220?doigri\u8221? prvog i drugog po\u269?etka iz \u8220?nazvuka\u8221? bytka u nu\u382?di napu\u353?tenosti od bytka za \u8220?skok\u8221? u bytak radi \u8220?utemeljenja\u8221? njegove istine kao pripreme \u8220?budu\u263?ih\u8221? \u8220?posljednjeg boga\u8221?. \par To mislila\u269?ko kazivanje jedan je \ul0\nosupersub\cf9\f10\fs22 naputak\ul0\nosupersub\cf2\f3\fs22 . On nazna\u269?uje ono slobodno sklanjanja istine bytka u bi\u263?e kao ne\u353?to nu\u382?no, a da nije zapovijed. Takvo mi\u353?ljenje nikad se ne mo\u382?e pretvoriti u nauk, ono\par\par \ul0\nosupersub\cf3\f4\fs20 22 \ul0\nosupersub\cf5\f6\fs18 2. Kazivanje iz dogo\u273?aja kao prvi odgovor na pitanje bitka\par\par \ul0\nosupersub\cf2\f3\fs22 potpuno izmi\u269?e slu\u269?ajnosti mnijenja, a daje naputak malobrojnima i njihovu znanju kada \u269?ovjeka treba vratiti iz smutnje nebi\u263?a u pokornost suzdr\u382?anog stvaranja popri\u353?ta koje je namijenjeno prolasku posljednjeg boga. \par Ali ako dogo\u273?aj tvori bivanje bytka, koliko je tada blizu opasnost da on uskrati i mora uskratiti do-go\u273?enje jer je \u269?ovjek postao slab za tu-bitak zato \u353?to ga je pregazila razuzdana sila bje\u353?njenja u divovskome pod prividom \u8220?veli\u269?ine\u8221?. \par No ako dogo\u273?aj postaje odbijanjem i uskra\u263?ivanjem, je li to samo izmicanje bytka i \u382?rtvovanje bi\u263?a u nebi\u263?e ili uskra\u263?ivanje (ono ni\u353?tavno bytka) u krajnjem slu\u269?aju mo\u382?e postati najdaljim do-go\u273?enjem, pretpostavimo li da \u269?ovjek poima taj dogo\u273?aj i strava plahosti ga vra\u263?a u temeljni ugo\u273?aj suzdr\u382?anosti te time ve\u263? i izla\u382?e u tu\ul0\nosupersub\cf9\f10\fs22 bitak\ul0\nosupersub\cf2\f3\fs22 ? \par Znati bit bytka kao dogo\u273?aj zna\u269?i ne samo poznavati opasnost uskra\u263?ivanja nego biti spreman na prevladavanje. Ono nadaleko prvo pri tome mo\u382?e samo ostati: dovesti bytak u pitanje. \par Nitko ne razumije \u353?to \u8220?ja\u8221? ovdje \ul0\nosupersub\cf9\f10\fs22 mislim\ul0\nosupersub\cf2\f3\fs22 : pustiti da iz \ul0\nosupersub\cf9\f10\fs22 istine bytka \ul0\nosupersub\cf2\f3\fs22 (a to zna\u269?i iz bivanja istine) nastane \ul0\nosupersub\cf9\f10\fs22 tu-bitak\ul0\nosupersub\cf2\f3\fs22 kako bi se u njemu utemeljilo bi\u263?e u cjelini i kao takvo, a usred njega \u269?ovjek. \par To nitko ne shva\u263?a jer se svi samo historijski trude objasniti \u8220?moj\u8221? poku\u353?aj i pozivaju se na ono pro\u353?lo, \u353?to misle da shva\u263?aju jer je naizgled ve\u263? iza njih. \par A onome tko