Kierkegaard for President

Søren Kierkegaard (1813-1855)

Life Writings: Journals & Papers: 20

volumes Collected Works: 20

Volumes “What hope can one

entertain that one will fall into the hands of readers wholly ex improviso [without expectancy]?”

From the Papers of One Still Living

Kierkegaard’s Writings

Early Academic and Polemic writings: From the Papers of One Still Living (1838), The Concept of Irony with Constant Reference to Socrates (1841)

“The Authorship Proper” The Pseudonymous Works (“aesthetic productivity”):

Either/Or (1842), Fear and Trembling, The Concept of Anxiety, Concluding Unscientific Postscript

The Veronymous Works (“religious productivity”): Edifying Discourses, Christian Discourses, Works of Love (1847)

Posthumous Works: The Point of View for My Work as an Author

Reading Kierkegaard

Task: “to make difficulties everywhere”

The problem of pseudonymity Existential truth and indirect

communication “The thing is to find a truth

which is truth for me, to find that idea for which I want to live and die.” (Papers, 1835)

“Only the truth which edifies is truth for you.” (Either/Or, 1843)

“Truth is subjectivity.” (Concluding Unscientific Postscript, 1845)

Central problem: What does it mean to become a Christian?

Works of Love (1847) Some Christian Deliberations in the Form of

Discourses Preface: indirect communication? II A. You Shall Love II B. You Shall Love your Neighbor II C. You Shall Love your Neighbor

This is the essence of morality…”the ethical task, which is the origin of all tasks” (64).

What about love? “Basically we all understand the highest.”

“And a second is like it, You shall love your neighbor as yourself.” Matthew 22:39 Introduction: “As Yourself” Christianity begins with the presupposition

that all humans love themselves. Is this the highest? Why not love another

more than oneself? This commandment teaches us what love is

and how to love ourselves in the right way.

Elskov and Kjerlighed

Self-love Preferential love Spontaneous love Erotic love Friendship

This is the love that the poet praises.

Self-denial’s love Unconditional love Eternal love The spirit’s love True love

A work or action, not a mood or feeling; this is the love Christianity teaches

Who is “the neighbor”?

The “nearest,” but not in the sense of preferential love

Conceptually, it is “a redoubling of one-self” What philosophers call the other “all people” Self-love cannot endure “redoubling” or “duplication”

To love your neighbor as yourself means that “you shall love yourself in the same way as you love your neighbor when you love him as yourself.” (39)

Who doesn’t love himself in the right way?

The activist/bustler The frivolous/light-minded person The melancholic/depressed person One surrendered to despair The practitioner or self-mortification One who attempts or commits suicide

II A: You Shall Love

This is the royal law. To love is a duty. This is the mark of Christian love; it didn’t

originate from any human heart, and it is offensive.

“Make a test” (44) “This obligation to love is an alteration by the

eternal.” (41)

You Shall Love

“You shall love.” Only when it is a duty to love, only then is love—

Eternally secured against every change, Eternally made free in blessed

independence, Eternally and happily secured against

despair. (44)

Eternally secured against every change Inclinational, spontaneous love changes It can be changed into something else

From love to hate It can be changed within itself

From love to jealousy It can be subject to testing, but no one would

think to test love made eternal by being made a duty, since it has continuity and integrity. (47, 49)

“Only when it is a duty to love, only then is love eternally secure.” (47)

Eternally made free in blessed independence Should we praise “the miserable

independence of self-love”? (52) Such love is dependent on the object of love. Love transformed by the ought of the eternal

leads to true independence. Consider when another says “I cannot love

you any longer” (54)

Eternally and happily secured against despair “Despair is a disrelationship in one’s inmost

being.” (54) Everyone who has not been transformed by the

eternal is in despair. “Despair is not the loss of the beloved—that is

misfortune, pain, and suffering; but despair is the lack of the eternal.” (55)

A further proof that the duty of love is of divine origin: how would you counsel one in despair? (56)

II B: You Shall Love Your Neighbor On Christianity, paganism, erotic love and

friendship “Christianity has thrust erotic love and

friendship from the throne…” (58) Attack on Christendom (61) The poet writes of love of the one as the

highest…ahh, to fall in love…but “Christian love teaches love of all men, unconditionally all.” (63)

Who is my neighbor and how can I love all human beings? The answer is easy…it is so much easier to

find your neighbor than to find your soulmate, your other half.

Because, “the first person you meet as you go out is your neighbor whom you shall love. Wonderful!” (64)

Christianity is not opposed to sensuality as such but to selfishness. (65)

Love of one’s neighbor

Is not preferential love, but self-renouncing love

“Self-renunciation is Christianity’s essential form.” (68)

“Love to one’s neighbor is love between two individual beings, each eternally qualified as spirit.” (68)

Contra merging, and love as spiritual

Love of one’s neighbor

“To love one’s neighbor means equality.” “One’s neighbor is one’s equal.” (72)

Our Duty to Love the People We See Love is an essential human need. Against fanaticism (to love the unseen God more

than others). This duty requires one to find the given, actual

person lovable, not to find a lovable person. “When it is a duty in loving to love the people we

see, then in loving the actual individual person it is important that one does not substitute an imaginary idea of how we think or could wish that this person should be.”

Love Builds Up (I Corinthians 8:1) Language and Metaphor “To build up” considered in ordinary speech To build from the ground up, from a foundation Love is the only absolute “There is nothing, nothing at all, that cannot be done

or said in such a way that it becomes upbuilding, but whatever it is, if it is upbuilding, then love is present. Thus the admonition, just where love itself admits the difficulty of giving a specific rule, says, “Do everything for upbuilding.” (pp. 305)

In the spiritual sense love is the ground and foundation.

Therefore this work of love means: Either, to implant love in another person’s heart, Or, to presuppose that love is present in the other

person’s heart, such that this presupposition builds up love in him/her.

Thus this work of love is about how the loving one upbuildingly controls himself.

In presupposing that love is present in the other person one does something to oneself. Such self-control and self-denial is very difficult.

“It is more difficult to control one’s temper than to capture a city….”

“We can compare this upbuilding of love with the secret working of nature.”

What, then, is love?

“Love is to presuppose love; to have love is to presuppose love in others; to be loving is to presuppose that others are loving.”

“Love is not a being-for-itself quality but a quality by which or in which you are for others.”

Provocations: Spiritual Writings of Søren Kierkegaard

http://www.bruderhof.com/e-books/Provocations.htm