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_?61B?BS W?1X,.H1>; -< Q->., 9B4, V.,HHO $\#")O DDP $%$)$"TP Hartmanns influence, though?,/2igible in Germanny, was widely felt in the United States (and to some extent in Britain as well).

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(Y>B?62,; A-H,? $\"\)"%$&* Hegels Idealism

f_g? >3, 2BH> >I,?>;)3,., 3BX, @,,?several attempts, mostly in German literature, to interpret Hegels logical or speculative position in

IB;H that are either not subject to the standard objections or in ways that explore Hegels failure more

>3-.-:/32; B?6 I1>3 4-., H,?H1>1X1>; >- >3, /,?:1?, D312-H-D317 D.-@2,4H 3, 3 >31H 2B>>,. I-.K 1? >3, 61H7:HH1-? that follow. Much of that interest has been generated

by commentators committed to showing that Hegels speculative logic is a category theory with no

substantive metaphysical commitments. There are several interesting versions of what I would regard

as nonmetaphysical readings of Hegel . The phrase has come to be especially associated with one

of the most important and helpful proponents of the view: Klaus Hartmann. (Pippin, Hegels IdealismO

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##^B7K LB41?HK;O !"#"$ *5 '+6% '5 \56"+-+"6,6)*5 *B>,University of New York, 1962) pp. xiii. If I have frequently omitted reference to much of the Hegelian

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@,7B:H, _ @,21,X, J$* >3, >.B61>1-?al objections to this picture are valid, and (2) Hegels observations

about the art can be appreciated without entailing a commitment to his ontology. some portions of the Hegelian philosophy might be salvagedJDP X11* $\'% ?-?)4,>BD3;H17B2

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1994), p. 8 : My guiding principle have been to avoid using Hegels technical vocabulary, 6* 2)5)2)M"

+"$),5H" *5 .); 2"6,-./;)H;, and to present his view in terms that we can understand. (

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$\T%)E% () 4-X,6 -? HD71B21H> ( E% * basically a teleologist, both as a Christian and as a Hegelian have been influenced by [Marxist ideas], in a fascinating fashion. (Isaiah Berlin, Introduction in^B4,H U:22; B?6 9B?1,2 F 0,1?H>-7K J,6HP*O :.)$*;*-./ )5 ,5 '#" *< :$9+,$);2% 0." :.)$*;*-./ *; V.,HHO $\\&*O DDP $)"P

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U3, V:aa2ing Hegel Renaissance( ((*d Dark Days: AnglophoneScholarship since the 1960s CHD,? 8B44,. J,6P*O F"+2,5 \4",$);2% 1*56"2-*+,+/:"+;-"H6)S";O DDP #%)\%P J #&) 4,>BD3;H17H _6,B21H4 d !"#"$ODDP $)# (#E) 8,/,2O c Q-?)F,>BD3;H171B?l c V-2,417P A,X1,I -< 8P U.1H>.B4 C?/,23B.6>O ^.P B?6 U,..; V1?KB.6 J,6HP*O !"#"$K"H*5;)4"+"4% ("/*54 ^"6,-./;)H; ,54 6." '96.*+)6,+),5 =6,6"n (9$$"6)5 *< 6." !"#"$ =*H)"6/*< F+",6 (+)6,)5O (" J$\\T*O DDP $)$(P Terry Pinkard, 03B> _H >3, Q-?)F,>BD3;H17B2 A,B61?/-< 8,/,2l c A,D2; >- 5P N,1H,., !=F( (9$$"6)5O (& J$\\E*O DDP $()"% F. Beiser, Response toPinkard, !=F( (9$$"6)5O (& J$\\E*O DDP "$)"EP

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(T q* DDP $$)$EP ?-?4,>BD3;H17B2 (Hegels\4",$);2*O (Hegels Ethical Thought*O Y41>3 8B.614-? J #\)

'"^-3? F79-I,22O ^)54 ,54 V*+$4O 01>3 B Q,I _?>.-6:7>1-? [email protected]/,O FBHHPS 8B.XB.6

W?1X,.H1>; V.,HHO $\\E* $\\& A-@,.> N.B?6-4O ^,O)5# \6 U[-$)H)6% K",;*5)5#] K"-+";"56)5#] ,54 R);H9+;)S" 1*22)62"[email protected]/,O FBHHPS 8B.XB.6 W?1X,.H1>; V.,HHO $\\&*

an attempt to usher analytic philosophy from its Kantian to its Hegelian stage

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Hegel : biography and hegel in English world