Epictetus handout

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Concise presentation about Epictetus's work

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  • Gary Grohmann School of Practical Philosophy,

    Canberra

  • His teachings were noted down and published by his pupil Arrian in his Discourses.

    Philosophy, he taught, is a way of life and not just a theoretical discipline.

    To Epictetus, all external events are determined by fate, and are thus beyond our control, but which they can examine and control through rigorous self-discipline.

    Suffering arises from trying to control what is uncontrollable, or from neglecting what is within our power.

    Human beings have a duty to care for all fellow humans.

  • He spent his youth as a slave in Rome to Epaphroditos, a very wealthy freeman and secretary to Nero.

    Epictetus found a passion for philosophy, and studied Stoic philosophy under Musonius Rufus, as a slave, which allowed him to rise in respectability as he grew more educated.

    It is known that he became cripple

  • Epictetus traveled to Nicopolis in Greece, where he founded a philosophical school.

    (The first School of Practical Philosophy?) He lived a life of great simplicity, with few

    possessions In his old age he adopted a friend's child who

    would otherwise have been left to die, and raised him.

    He died around 135 AD.

  • No writings of Epictetus are known. His discourses were transcribed and compiled

    by his pupil Arrian . The main work is The Discourses, four books

    of which have been preserved (out of an original eight).

    Arrian also compiled the Enchiridion, or Handbook.

    Arrian states that "whatever I heard him say I used to write down, word for word

  • Both the Discourses and the Enchiridion begin by distinguishing between those things in our power and those things not in our power

  • Reason alone is good, and the irrational is evil The good person should labour chiefly on their

    own reason To repel evil opinions by the good is the noble

    contest in which humans should engage; it is not an easy task, but it promises true freedom,

    peace of mind, and a divine command over the emotions.

    The first object of philosophy, therefore, is to purify the mind.

  • We should, cultivate the mind with special care

    We have all a certain part to play in the world, and we have done enough when we have performed what our nature allows

  • James Stockdale The philosophy of Epictetus is well known in

    the American military through the writings and example of James Stockdale, an American fighter pilot who was shot down over North Vietnam, became a prisoner

    In Courage under Fire: Testing Epictetus's Doctrines in a Laboratory of Human Behavior (1993), Stockdale credits Epictetus or his survival

  • Laurence Sterne James Joyce

    Epictetus is mentioned in A Portrait of the Artist as a Young Man

    J. D. Salinger Epictetus is mentioned briefly in Franny and Zooey by J.

    D. Salinger.

  • Matthew Arnold Much he, whose friendship I not long since won,

    That halting slave, who in NicopolisTaught Arrian, when Vespasian's brutal sonCleared Rome of what most shamed him.

    Tom Wolfe A Man in Full - and Gladiator (2000 film). This was in part the outcome of discussions Wolfe had with

    James Stockdale Theodore Dreiser

    Dreiser refers to Epictetus in his novel Sister Carrie. "It is the unintellectual miser who sweats blood at the loss of a hundred dollars. It is the Epictetus who smiles when the last vestige of physical welfare is removed."

    John Berryman

  • Psychology - Albert Ellis Psychologist Albert Ellis, the founder of Rational Emotive Behavior

    Therapy, credited Epictetus with providing a foundation for his system of psychotherapy

    Religion = Kiyozawa Manshi Kiyozawa Manshi, a controversial reformer within the Higashi

    Honganji branch of Jodo Shinshu Buddhism cited Epictetus as one of the three major influences on his spiritual development and thought.

    Acting Epictetus' philosophy is an influence on the acting method

    introduced by David Mamet and William H. Macy, known as Practical Aesthetics. The main book that describes the method, The Practical Handbook for the Actor, lists the Enchiridion in the bibliography.

  • Socratic approach QUESTIONS

    How do I live a happy and fulfilling life? How can I be a good person?

    What matters most is the sort of person you are becoming and what sort of life you are living!

  • Know what you can control and what you cant

    Some things are within our control and some things are not

  • Stick with your own business

    Be clear that what belong to others is their business and none of yours

  • Desire Demands its own Attainment

    Desire and aversion demand to be pleased

  • Events dont hurt us but our views of them can

    It is our attitudes and reactions that give us trouble

  • No Shame No Blame

    Things are simply what they are

  • Your Will is always within your power

    Nothing truly stops you

    Your will neednt be affected by an incident unless you let it

  • Make full use of what happens to you

    Every difficulty in life presents us with an opportunity.

  • Care for what you happen to have

    There is nothing to lose

  • The good life is the life of inner serenity

    The surest sign of a higher life is serenity

  • Disregard what doesnt concern you

    Keep your will in harmony with Truth

  • Act well the part that is given to you

    We are like actors in a play

  • Everything happens for a good reason

    As you think so you become

  • Happiness can only be found within

    Freedom is the only worthy goal in life

  • No One can Hurt You

    Try not to merely react in the moment Take a wider view

  • Character matters more than reputation

    Worry is a waste of time

    It is better to be a good person and fulfill your obligations than to have renown and power

  • Self-mastery is our true aim

    Remember that our aim is spiritual progress

  • Treasure your mind, cherish your reason, hold to your purpose

    Dont surrender your mind to influence

  • Clearly define the person you want to be

    Its time to stop being vague

  • Speak only with good purpose

    Understand the moral power of our words

  • Be careful of the company you keep

    It is human to imitate the habits of those with whom we interact

  • Take a stand

    Dont be cravenly noncommittal

  • Call things by their right names

    Give your assent only to what is actually true

  • The souls cry

    The real purpose of philosophy

    The power of habit

    Caretake this moment Give your best and always be kind!

  • The golden sayings of Epictetus by Hastings Crossley, in The Harvard Classics edited by Charles W. Elliot. P.F. Collier and Son Corporation. 1969.

    Boter, Gerard. 1999. The Encheiridion of Epictetus & its Three Christian Adaptations: Transmission & Critical Editions. Leiden: Brill.

    Dobbin, Robert. 1998. Epictetus: Discourses Book 1. Oxford1995. The Discourses of Epictetus. ed. with introduction and notes by Christopher Gill. London: Everyman/

    Dent.Includes the complete Discourses, Higginson, Thomas Wentworth. 1944. Epictetus: Discourses and Enchiridion. Roslyn, NY: Higginson, Thomas Wentworth. 1948. The Enchiridion. Upper Saddle River, NJ: Prentice Hall. Lobell, Sharon. 1995. Epictetus: The Art of Living. The Classic Manual on Virtue, Happiness, and

    Effectiveness: A New Interpretation. San Francisco: Harper SanFrancisco. Long, George. 1890. The Discourses of Epictetus with the Encheiridion and Fragments. London: George

    Bell. 1848. Long, George. 1991. Enchiridion. Amherst, NY: Prometheus. Matheson, P. E. 1916. Epictetus: The Discourses and Manual. 2 vols. Oxford: Clarendon Press.* Matson, Wallace I. 1998. Epictetus: Encheiridion. in Louis P. Pojman. ed. Classics of Philosophy: Volume

    1, Ancient and Medieval. New York: Oxford University Press. Oldfather, W. A. 1925, 1928. Epictetus: The Discourses as Reported by Arrian, The Manual, and

    Fragments. 2 vols. Cambridge, MA: Loeb Classical Library, Harvard University Press. YouTube - several aural presentations