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Chapter 27: Traditions & Change in East Asia

Chapter 27: Traditions & Change in East Asia

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Chapter 27: Traditions & Change in East Asia. The Quest for Political Stability. The Ming Dynasty They restored the civil service exams. Emperors became recluses in the Forbidden City (Imperial City) ignoring government. The dynasty was conservative. The Quest for Political Stability. - PowerPoint PPT Presentation

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Page 1: Chapter 27:  Traditions & Change in East Asia

Chapter 27: Traditions & Change in East Asia

Page 2: Chapter 27:  Traditions & Change in East Asia

The Quest for Political Stability

• The Ming Dynasty– They restored the civil

service exams.– Emperors became

recluses in the Forbidden City (Imperial City) ignoring government.

– The dynasty was conservative.

Page 3: Chapter 27:  Traditions & Change in East Asia

The Quest for Political Stability

• The Qing Dynasty– The Manchus

overwhelmed Beijing and occupied all of China.

– They enforced the queue as a form of submission and a sign of superiority.

Page 4: Chapter 27:  Traditions & Change in East Asia

The Quest for Political Stability

• The Qing Dynasty– Kangxi was a Confucian

scholar and an enlightened ruler.

– Qianlong’s reign marked the height of the Qing dynasty.

– The dynasty was conservative.

Qianlong during his first year of reign.

Page 5: Chapter 27:  Traditions & Change in East Asia

The Quest for Political Stability

• The Son of Heaven and the Scholar-Bureaucrats– The Son of Heaven was the

human being designated by heavenly powers to maintain order on earth.

– Kowtow-three kneeling and nine head knockings.

– Examination system allowed for upward social mobility.

Page 6: Chapter 27:  Traditions & Change in East Asia

Economical & Social Changes

• Government positions brought prestige and prosperity to the entire clan making education a major investment.

A Ming Dynasty (1368–1644) portrait of the Chinese official Jiang Shunfu (1453–1504), now in the Nanjing Museum. The decoration of two cranes on his chest are a "rank

badge" that indicate he was a civil official of the first rank.

Page 7: Chapter 27:  Traditions & Change in East Asia

Economical & Social Changes

• Population Growth & Economic Development– The introduction of new crops

increased food supply and spurted population growth.

– Edict of 1656 forbade sea trade.– Kangxi ordered the evacuation

of southern coastal regions in an effort to curtail foreign trade.

Page 8: Chapter 27:  Traditions & Change in East Asia

Economical & Social Changes

• Population Growth & Economic Development– Ports of Trade• The Portuguese operated in Macau.• The British operated in Guangzhou.

Page 9: Chapter 27:  Traditions & Change in East Asia

Economical & Social Changes

• Population Growth & Economic Development– Agricultural and industrial

technological growth occurred during the Ming & Qing dynasties.

A Chinese paddle-wheel driven ship from a Qing Dynasty

encyclopedia published in 1726.

Page 10: Chapter 27:  Traditions & Change in East Asia

Economical & Social Changes

• Social Hierarchy– Upper-class• Consisted of scholar-

bureaucrats and gentry, both acted as intermediaries between the imperial government and local society.• Both resided in

towns.Examination hall with 7500 cells, Guangdong,

1873.

Page 11: Chapter 27:  Traditions & Change in East Asia

Economical & Social Changes

• Social Hierarchy– Working Class• Peasants were

regarded as the most honorable of the working class.• Merchants fell into

the bottom of the working class hierarchy.

Sorghum, raised for grain and commonly used as a fodder crop.

Page 12: Chapter 27:  Traditions & Change in East Asia

Economical & Social Changes

• Social Hierarchy– Lower Class was the military which was regarded

as a necessary evil.

Qing troops in Western drill.

Page 13: Chapter 27:  Traditions & Change in East Asia

The Confucian Tradition and New Cultural Influences

• Christianity– Matteo Ricci (1552-1610)• He was a Jesuit who created

a mission in China.• He wrote “The True

Meaning of the Lord of Heaven” in which he professed that the doctrines of Jesus and Confucius were similar.

Page 14: Chapter 27:  Traditions & Change in East Asia

The Confucian Tradition and New Cultural Influences

• Christianity– The Chinese failed to adopt

Christianity because of its exclusivity.

Page 15: Chapter 27:  Traditions & Change in East Asia

The Unification of Japan

• The Tokugawa Shogunate– 16th Century was called

the sengoku (the country at War).

– Bankufu (tent governments).

Shogun Tokugawa Ieyasu

Page 16: Chapter 27:  Traditions & Change in East Asia

The Unification of Japan

• The Tokugawa Shogunate– Alternate Attendance: daimyos had to maintain

their families at Edo in the Tokugawa court and they had to live there every other year.

– The Chinese and the Dutch were allowed to trade at Nagasaki.

Page 17: Chapter 27:  Traditions & Change in East Asia

The Unification of Japan

• Economic and Social Change– Between 1600-1700

agricultural production doubled.

– Infanticide became a common form of birth control.

– Merchants eventually gained more power than the ruling elites.

日本語Mabiki or “pull plants from an overcrowded

garden.”

Page 18: Chapter 27:  Traditions & Change in East Asia

The Unification of Japan

• Floating Worlds (ukiyo)– Pleasure centers where

people could escape the rigid conduct of public life.

– Kabuki improv theatre where the text of the play serves as a guide.

– Bunraku is puppet theatre.

The November 1895 production of Shibaraku at Tokyo Kabukiza theater.

Page 19: Chapter 27:  Traditions & Change in East Asia

The Unification of Japan

• Christianity & Dutch Learning– Christianity served as a

bridge for alliances between the daimyo and Europeans.

– Christovao Ferreira• A Jesuit who gave up

Christianity under torture.• Adopted Buddhism.• Interrogated Europeans for

the Japanese.

Page 20: Chapter 27:  Traditions & Change in East Asia

The Unification of Japan

• Christianity & Dutch Learning– Dutch Learning is where Japanese scholars learned

Dutch to communicate with foreigners.

View of Dejima island as a Dutch trading post in Nagasaki, 1897