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Awit sa GSK Awit sa GSK ( ( Titik ug musika ni Fr. Amado L. Picardal, CSsR Titik ug musika ni Fr. Amado L. Picardal, CSsR ) ) Koro: Koro: Katilingban masaksihon, katilingban Katilingban masaksihon, katilingban maampoon, maampoon, Katilingbang nag-alagad, kini ang GSK (2X) Katilingbang nag-alagad, kini ang GSK (2X) Kita ang katilingban sa mga tinun-an ni Jesus Kita ang katilingban sa mga tinun-an ni Jesus nagkahiusa, nagpadayon sa misyon ni Kristo. nagkahiusa, nagpadayon sa misyon ni Kristo. Katawhang propeta, pari ug alagad Katawhang propeta, pari ug alagad Ang katilingban sa kabos - Simbahan sa kabos. Ang katilingban sa kabos - Simbahan sa kabos. Kita ang katilingban sa mga tinun-an ni Jesus Kita ang katilingban sa mga tinun-an ni Jesus Gihiusa, gilambigit sa atong Ginoo. Gihiusa, gilambigit sa atong Ginoo. Nag-inambitay sa Pulong ug Yukaristiya, Nag-inambitay sa Pulong ug Yukaristiya, ug mga kabtangan, suod nga mga higala. ug mga kabtangan, suod nga mga higala.

Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

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Page 1: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Awit sa GSKAwit sa GSK ((Titik ug musika ni Fr. Amado L. Picardal, CSsRTitik ug musika ni Fr. Amado L. Picardal, CSsR))

Koro: Koro: Katilingban masaksihon, katilingban Katilingban masaksihon, katilingban maampoon,maampoon,

Katilingbang nag-alagad, kini ang GSK (2X)Katilingbang nag-alagad, kini ang GSK (2X)

Kita ang katilingban sa mga tinun-an ni JesusKita ang katilingban sa mga tinun-an ni Jesusnagkahiusa, nagpadayon sa misyon ni Kristo.nagkahiusa, nagpadayon sa misyon ni Kristo.Katawhang propeta, pari ug alagadKatawhang propeta, pari ug alagadAng katilingban sa kabos - Simbahan sa Ang katilingban sa kabos - Simbahan sa

kabos.kabos.

Kita ang katilingban sa mga tinun-an ni Jesus Kita ang katilingban sa mga tinun-an ni Jesus Gihiusa, gilambigit sa atong Ginoo.Gihiusa, gilambigit sa atong Ginoo.Nag-inambitay sa Pulong ug Yukaristiya,Nag-inambitay sa Pulong ug Yukaristiya,ug mga kabtangan, suod nga mga higala. ug mga kabtangan, suod nga mga higala.

Page 2: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Koro: Koro: Katilingban masaksihon, katilingban Katilingban masaksihon, katilingban maampoon,maampoon,

Katilingbang nag-alagad, kini ang GSK (2X)Katilingbang nag-alagad, kini ang GSK (2X)

Kita ang katilingban sa mga tinun-an ni Jesus Kita ang katilingban sa mga tinun-an ni Jesus

namati sa pulong sa atong Ginoonamati sa pulong sa atong Ginoo

nagsaksi, nagsangyaw sa maayong balitanagsaksi, nagsangyaw sa maayong balita

sa atong kaluwasan ug sa Gingharian.sa atong kaluwasan ug sa Gingharian.

Kita ang katilingban sa mga tinun-an ni Jesus Kita ang katilingban sa mga tinun-an ni Jesus

nag-ampo ug nagsimba sa atong Ginoonag-ampo ug nagsimba sa atong Ginoo

andam nga mohalad sa'tong kinabuhiandam nga mohalad sa'tong kinabuhi

sama ni Kristo, labaw nga pari. (koro)sama ni Kristo, labaw nga pari. (koro)

Page 3: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Koro: Koro: Katilingban masaksihon, katilingban Katilingban masaksihon, katilingban maampoon,maampoon,

Katilingbang nag-alagad, kini ang GSK (2X)Katilingbang nag-alagad, kini ang GSK (2X)

Kita ang katilingban sa mga tinun-an ni Jesus Kita ang katilingban sa mga tinun-an ni Jesus

katilingbang nag-alagad sa nanginahanglan.katilingbang nag-alagad sa nanginahanglan.

nagpatunhay sa hustisya ug sa kalinaw nagpatunhay sa hustisya ug sa kalinaw

nakigbisog, nagpalambo sa Gingharian.nakigbisog, nagpalambo sa Gingharian.

Kita ang katilingban sa mga tinun-an ni Jesus Kita ang katilingban sa mga tinun-an ni Jesus

gilangkoban sa kabos, nagdapig sa kabos.gilangkoban sa kabos, nagdapig sa kabos.

Way laing gisaligan, gawas sa GinooWay laing gisaligan, gawas sa Ginoo

Maabtikong nagasalmot sa misyon ni Kristo. Maabtikong nagasalmot sa misyon ni Kristo. (Koro)(Koro)

Page 4: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Basic Ecclesial Basic Ecclesial Communities: Communities: Ecclesiological Ecclesiological

PerspectivePerspective

Rev. Amado L. Picardal, CSsR, STD

Page 5: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Dominant Image of the Dominant Image of the Church before Vatican IIChurch before Vatican II

A Church that is massive, highly A Church that is massive, highly institutionalized and impersonal. A church institutionalized and impersonal. A church where members live in anonymity and do not where members live in anonymity and do not feel a sense of belonging.feel a sense of belonging.

A Church that is identified exclusively with A Church that is identified exclusively with the hierarchy and that ignores the laity.the hierarchy and that ignores the laity.

A Church that is exclusively liturgical and A Church that is exclusively liturgical and sacramental, a Church that is not concerned sacramental, a Church that is not concerned about the situation of poverty, injustice, about the situation of poverty, injustice, violence and the destruction of the violence and the destruction of the environment.environment.

A Church that is associated with the rich and A Church that is associated with the rich and powerful, where the poor are marginalized.powerful, where the poor are marginalized.

Page 6: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Vatican II Vision of a Renewed Vatican II Vision of a Renewed ChurchChurch

Page 7: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

The Call for Church The Call for Church RenewalRenewal

John XXIII convened John XXIII convened Vatican II to renew Vatican II to renew the Church -- for the Church -- for ““aggiornamentoaggiornamento””

It was a council of It was a council of the Church on the the Church on the ChurchChurch

Page 8: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Ecclesiological Themes in Ecclesiological Themes in Vatican IIVatican II

Communion Communion People of God participating in People of God participating in

the mission of Christ as Priest, the mission of Christ as Priest, Prophet & KingProphet & King

(Hierarchical Leadership at the (Hierarchical Leadership at the service of the People of God)service of the People of God)

Page 9: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Prophetic

(witnessing)

Kingly

(servant)

Priestly

(worshipping)

Vatican II Vision of a Vatican II Vision of a Renewed Church Renewed Church

Page 10: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Paradigm Shift in Vatican IIParadigm Shift in Vatican II

From a highly institutionalized model From a highly institutionalized model to a more communitarian modelto a more communitarian model

From a highly clericalized model to a From a highly clericalized model to a greater emphasis on the active greater emphasis on the active participation of the lay-faithful in the participation of the lay-faithful in the life and mission of the Churchlife and mission of the Church

From a narrow spiritualistic/cultic From a narrow spiritualistic/cultic outlook to a holistic perspective outlook to a holistic perspective which encourages involvement in the which encourages involvement in the temporal/social ordertemporal/social order

Page 11: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Thus, the dominant Thus, the dominant institutional/sacramental model has been institutional/sacramental model has been replaced by a more holistic vision of the replaced by a more holistic vision of the Church. Church.

The Church is not just an institution, it is The Church is not just an institution, it is also a community whose members are in also a community whose members are in communion with God and with one communion with God and with one another. another.

It is not just a worshipping community, it It is not just a worshipping community, it is also a prophetic and servant community. is also a prophetic and servant community. Its mission is not only spiritual, it is also Its mission is not only spiritual, it is also temporal. temporal. The Church is not only concerned about The Church is not only concerned about heaven, it is also concerned about the heaven, it is also concerned about the earth and all its problems.earth and all its problems.

Page 12: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Thrust of Vatican II Thrust of Vatican II Ecclesiology: Renewed Ecclesiology: Renewed

ChurchChurch A communitarian vision of the ChurchA communitarian vision of the Church A holistic vision of the Church – people of A holistic vision of the Church – people of

God that is prophetic, priestly, kingly God that is prophetic, priestly, kingly (servant). (servant).

Concern for the temporal order (economic, Concern for the temporal order (economic, political, cultural) – for justice & peacepolitical, cultural) – for justice & peace

Lay Participation in the Church’s life & Lay Participation in the Church’s life & mission mission

Renewal of the Clergy – a more holistic Renewal of the Clergy – a more holistic understanding of ministryunderstanding of ministry

Page 13: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Post-Conciliar Reception Post-Conciliar Reception and Implementationand Implementation

From 1965 up to the present -- From 1965 up to the present -- reception and implementation of the reception and implementation of the council’s decree and spirit after the council’s decree and spirit after the councilcouncil

The task of renewing the Church The task of renewing the Church now falls on the local Churchesnow falls on the local Churches

Page 14: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

MSPC as Reception of MSPC as Reception of Vatican IIVatican II MSPC I (1MSPC I (1stst Mindanao-Sulu Pastoral Mindanao-Sulu Pastoral

Conference) in 1971Conference) in 1971 The theme: The Church of Mindanao-The theme: The Church of Mindanao-

Sulu: A Witnessing, Worshipping & Sulu: A Witnessing, Worshipping & Serving CommunityServing Community

Note: the communitarian and holistic Note: the communitarian and holistic perspective of Vatican II in MSPC theme.perspective of Vatican II in MSPC theme.

The promotion of GKK (Gagmayng The promotion of GKK (Gagmayng Kristohanong Katilingban)Kristohanong Katilingban)

GKK as worshipping, witnessing and GKK as worshipping, witnessing and serving communities. (katilingbang serving communities. (katilingbang maampoon, masaksihon ug maalagaron)maampoon, masaksihon ug maalagaron)

Page 15: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

MSPC I vision of the MSPC I vision of the ChurchChurch

and the BECsand the BECsCommunity

WitnessingWorshipping

Serving

Page 16: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

PCP II Vision of the PCP II Vision of the ChurchChurch

The PCP II has adopted the image of The PCP II has adopted the image of the early Church in Acts and the the early Church in Acts and the ecclesiology of Vatican II as its ecclesiology of Vatican II as its basis for its vision of a renewed basis for its vision of a renewed Church:Church: Community of DisciplesCommunity of Disciples

living in Communionliving in Communion participating in the mission of Christ as participating in the mission of Christ as

priestly, prophetic & kingly peoplepriestly, prophetic & kingly peopleand as the Church of the Poorand as the Church of the Poor

Page 17: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Prophetic

(witnessing)

Kingly

(servant)

Priestly

(worshipping)

PCP II Vision of the Church PCP II Vision of the Church Community of DisciplesCommunity of Disciples

Page 18: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

BECs as Expression of the BECs as Expression of the PCP IIPCP II

Vision of a Renewed ChurchVision of a Renewed Church““Our vision of the Church as Our vision of the Church as communion, participation and communion, participation and mission, about the Church as priestly, mission, about the Church as priestly, prophetic, & kingly people, and as a prophetic, & kingly people, and as a Church of the Poor- a church that is Church of the Poor- a church that is renewed - is today finding expression renewed - is today finding expression in one ecclesial movement. This is the in one ecclesial movement. This is the movement to foster Basic Ecclesial movement to foster Basic Ecclesial CommunitiesCommunities.” par 137.” par 137

Page 19: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Prophetic

(witnessing)

Kingly

(servant)

Priestly

(worshipping)

PCP II Vision of BECs: PCP II Vision of BECs: Community of DisciplesCommunity of Disciples

Page 20: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Description: PCP IIDescription: PCP II

““They are small communities of They are small communities of Christian, usually of families who gather Christian, usually of families who gather around the Word of God & the Eucharist.around the Word of God & the Eucharist.These communities are united to their These communities are united to their pastors but are ministered to regularly pastors but are ministered to regularly by lay leaders. The members know each by lay leaders. The members know each other by name & share not only the Word other by name & share not only the Word of God & the Eucharist but also their of God & the Eucharist but also their concerns both material & spiritualconcerns both material & spiritualThey have a strong sense of They have a strong sense of belongingness & responsibility for one belongingness & responsibility for one another” (par 138)another” (par 138)

Page 21: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

““Usually emerging from the grassroots Usually emerging from the grassroots among poor farmers & workers, among poor farmers & workers,

BECs consciously strive to integrate their BECs consciously strive to integrate their faith & their daily life.faith & their daily life.

They are guided & encouraged by regular They are guided & encouraged by regular

catechesiscatechesis. . Poverty & their faith urge their members Poverty & their faith urge their members towards towards

solidarity with one another,solidarity with one another,

action for justiceaction for justice

& towards a vibrant celebration of life in the & towards a vibrant celebration of life in the liturgy.”liturgy.”

(par 139)(par 139)

Page 22: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Characteristics of Characteristics of BECsBECs

1.1. Small communities whose members are united Small communities whose members are united to one another and their pastors (to one another and their pastors (koinoniakoinonia))

2.2. They share the word of God and are guided by They share the word of God and are guided by regular catechesis (regular catechesis (kerygmakerygma) – ) – prophetic prophetic communitycommunity

3.3. They gather around the Eucharist and have a They gather around the Eucharist and have a vibrant celebration of life in the liturgy vibrant celebration of life in the liturgy ((leitorgialeitorgia) – ) – priestly communitypriestly community

4.4. They share their material concerns & get They share their material concerns & get involved in action for justice & peace and social involved in action for justice & peace and social transformation. (transformation. (diakoniadiakonia) – ) – kingly/servant kingly/servant communitycommunity

5.5. They emerge among the poor & empower the They emerge among the poor & empower the poorpoor

Church of the PoorChurch of the Poor

Page 23: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

BECs: TerminologyBECs: Terminology

BECs - generic term for small BECs - generic term for small faith-communities emerging at faith-communities emerging at the grassroots (BCCs, SCCs, the grassroots (BCCs, SCCs, GKKs, GSK, MSKs, KrisKa, GKKs, GSK, MSKs, KrisKa, Damayan & other local names)Damayan & other local names)

Page 24: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

CommunitiesCommunitiesThey are They are communitiescommunities, not , not organizations, prayer groups, organizations, prayer groups, societies or associations. They are societies or associations. They are not specialized groups but stable not specialized groups but stable environment. The members often environment. The members often live in close proximity and interact live in close proximity and interact with each other regularlywith each other regularly. .

(family/neighborhood groupings of 8-(family/neighborhood groupings of 8-12 members are part of the 12 members are part of the community but they cannot be community but they cannot be equated to the community)equated to the community)

Page 25: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Basic CommunitiesBasic Communities

They are They are basic communitiesbasic communities, , because of their size, the because of their size, the quality of relationship among quality of relationship among the members and their social the members and their social location (base, grassroots)location (base, grassroots)

Page 26: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

EcclesialEcclesial

They are referred to as They are referred to as ecclesial ecclesial because they are considered as because they are considered as a way of being Church.a way of being Church.They are the church at the They are the church at the microcosm, the church at the microcosm, the church at the grassroots – in the grassroots – in the neighborhood & the village.neighborhood & the village.

Page 27: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

BECs a Way of Being BECs a Way of Being ChurchChurch

Through the BECs, the Church is truly Through the BECs, the Church is truly experienced as a community of experienced as a community of disciples.disciples.

The lay faithful experience communion.The lay faithful experience communion. The lay faithful live out their vocation as The lay faithful live out their vocation as

people of God that participates in people of God that participates in Christ’s prophetic, priestly and kingly Christ’s prophetic, priestly and kingly missionmission

The church becomes truly the Church of The church becomes truly the Church of the Poorthe Poor

Page 28: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

The Church as The Church as CommunionCommunion

The image of Church as communion The image of Church as communion emphasizes the communitarian and emphasizes the communitarian and interpersonal dimension of the Church.interpersonal dimension of the Church.

Ecclesial communion can be lived out in Ecclesial communion can be lived out in various levels:various levels: Universal (communion of local Churches)Universal (communion of local Churches) Local (communion of dioceses/parishes)Local (communion of dioceses/parishes) Parish (communion of BECs)Parish (communion of BECs) BEC (communion of individual members, BEC (communion of individual members,

cells and families)cells and families)

Page 29: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

BECs as Expression of BECs as Expression of CommunionCommunion

According to John Paul II, the BECs can be According to John Paul II, the BECs can be “true expression of communion and a “true expression of communion and a means towards construction of a more means towards construction of a more profound communion.”profound communion.”

In the BECs the members have a strong In the BECs the members have a strong sense of belonging & responsibility for one sense of belonging & responsibility for one another.another.

The members experience the bond of unity The members experience the bond of unity which is based on shared faith, celebrated which is based on shared faith, celebrated in the breaking of the bread, concretely in the breaking of the bread, concretely expressed in the sharing of material goods.expressed in the sharing of material goods.

Page 30: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Living in Communion as Living in Communion as BECsBECs

A new way of being Church means A new way of being Church means looking at the parish as network of looking at the parish as network of BECs – a communion of communions.BECs – a communion of communions.

The members of BECs experience The members of BECs experience communion among themselves, while communion among themselves, while each BEC is linked to other BECS.each BEC is linked to other BECS.

Although ministered by lay leaders, Although ministered by lay leaders, the BECs maintain a bond of the BECs maintain a bond of communion with their pastors – the communion with their pastors – the parish priests & the bishop.parish priests & the bishop.

Page 31: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Church as People of God: Church as People of God: Prophetic, Priestly & Prophetic, Priestly &

KinglyKingly Vatican II & PCP II view the Church as Vatican II & PCP II view the Church as

a people of God that is prophetic, a people of God that is prophetic, priestly & kingly by nature and mission.priestly & kingly by nature and mission.

This image of the Church asserts that This image of the Church asserts that all the baptized share in the life and all the baptized share in the life and mission of the Church.mission of the Church.

Thus, the laity have the right and Thus, the laity have the right and responsibility to actively participate in responsibility to actively participate in the prophetic, priestly and kingly the prophetic, priestly and kingly mission of the Churchmission of the Church

Page 32: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

Prophetic, Priestly, Kingly Prophetic, Priestly, Kingly PeoplePeople

This provides us with a holistic view of the This provides us with a holistic view of the Church.Church.

It negates the exclusively liturgical/ It negates the exclusively liturgical/ sacramental image of the Church.sacramental image of the Church.

The Church is not only a worshipping The Church is not only a worshipping community, it is also a prophetic and community, it is also a prophetic and servant community. servant community.

This image of the Church can be This image of the Church can be experienced by ordinary lay people at the experienced by ordinary lay people at the BECs since these are prophetic, priestly and BECs since these are prophetic, priestly and servant communities.servant communities.

Page 33: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

The Church as Prophetic The Church as Prophetic PeoplePeople

It has the mission of proclaiming the Good It has the mission of proclaiming the Good news – a mission of evangelization & news – a mission of evangelization & catechesis.catechesis.

It is also called to be the conscience of society It is also called to be the conscience of society – this is the mission of denouncing evil and all – this is the mission of denouncing evil and all its manifestation: injustice, oppression, its manifestation: injustice, oppression, violence, the culture of death.violence, the culture of death.

It has announces the Good News of liberation It has announces the Good News of liberation & salvation, of life, justice & peace.& salvation, of life, justice & peace.

It witnesses to the Word & calls people to It witnesses to the Word & calls people to conversion.conversion.

The prophetic mission of the church can be The prophetic mission of the church can be exercised in the universal and local level by exercised in the universal and local level by the hierarchy and the laity,the hierarchy and the laity,

Page 34: Awit sa GSK ( Titik ug musika ni Fr. Amado L. Picardal, CSsR) Koro: Katilingban masaksihon, katilingban maampoon, Katilingbang nag-alagad, kini ang GSK

BECs as Prophetic BECs as Prophetic CommunitiesCommunities

It is in and through BECs that lay people can It is in and through BECs that lay people can participate in the mission of the Church.participate in the mission of the Church.

The BECs come together to listen to the The BECs come together to listen to the Word, to proclaim and give witness to it.Word, to proclaim and give witness to it.

They are evangelized and evangelizing They are evangelized and evangelizing communities, they are witnessing communities, they are witnessing communities.communities.

BECs have the task of evangelizing & BECs have the task of evangelizing & catechizing families, neighborhood catechizing families, neighborhood communities and barangays.communities and barangays.

It is within the BECs that the Gospel values It is within the BECs that the Gospel values & church teachings are learned.& church teachings are learned.

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BECs as Prophetic BECs as Prophetic CommunitiesCommunities

BECs carry out their prophetic & BECs carry out their prophetic & evangelizing mission whenever they evangelizing mission whenever they come together in their homes and come together in their homes and chapels for their bible-service to chapels for their bible-service to reflect/discern on the word of God and reflect/discern on the word of God and their concrete situation.their concrete situation.

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The Church as Priestly The Church as Priestly PeoplePeople

The Church is a worshipping and The Church is a worshipping and celebrating community. celebrating community.

The priesthood of the faithful is The priesthood of the faithful is expressed in the full and active expressed in the full and active participation in the liturgical and participation in the liturgical and sacramental celebration.sacramental celebration.

The lay-faithful can exercise their The lay-faithful can exercise their priestly mission not only in the parish priestly mission not only in the parish level but also in BECs.level but also in BECs.

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BECs as Priestly BECs as Priestly CommunitiesCommunities

They gather weekly in their chapel to celebrate the They gather weekly in their chapel to celebrate the Liturgy of the Word presided by lay leaders.Liturgy of the Word presided by lay leaders.

Their monthly or bi-monthly celebration of the Their monthly or bi-monthly celebration of the Eucharist with the parish priest is festive and well Eucharist with the parish priest is festive and well participated.participated.

They have communal liturgies or rituals for various They have communal liturgies or rituals for various occasions (birthdays, planting & harvesting, sickness, occasions (birthdays, planting & harvesting, sickness, wakes & funerals)wakes & funerals)

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The Kingly/Servant The Kingly/Servant PeoplePeople

The Church as a Kingly People is called to The Church as a Kingly People is called to be a Servant Church.be a Servant Church.

The mission of the church is not purely The mission of the church is not purely spiritual.spiritual.

The Church is called to be attentive to the The Church is called to be attentive to the situation of poverty, injustice, armed situation of poverty, injustice, armed conflict, human rights violation, ecological conflict, human rights violation, ecological degradation,degradation,

PCP II calls for a renewed social apostolate PCP II calls for a renewed social apostolate and for the Church to actively participate in and for the Church to actively participate in the work for justice, peace, development & the work for justice, peace, development & integrity of creation. The church is to be integrity of creation. The church is to be involved in social transformation.involved in social transformation.

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BECs as Serving BECs as Serving CommunitiesCommunities

It is in & through the BECs that lay It is in & through the BECs that lay people can actively participate in the people can actively participate in the process of social transformation.process of social transformation.

In response to the problem of poverty, In response to the problem of poverty, they can set up socio-economic they can set up socio-economic projects (IGP, livelihood, cooperatives, projects (IGP, livelihood, cooperatives, sustainable agriculture, etc.)sustainable agriculture, etc.)

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BECs as Serving BECs as Serving CommunitiesCommunities

In response to the armed conflict, they can In response to the armed conflict, they can establish peace zones and be part of the peace establish peace zones and be part of the peace movement that pressures the government and movement that pressures the government and revolutionary forces to pursue the peace process.revolutionary forces to pursue the peace process.

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BECs as Serving BECs as Serving CommunitiesCommunities

To ensure clean and honest elections, the BECs To ensure clean and honest elections, the BECs can be mobilized to help the PPCRV or can be mobilized to help the PPCRV or NAMFREL.NAMFREL.

They can help in defending the environment They can help in defending the environment They can be mobilized to participate in They can be mobilized to participate in

nationwide prayer rallies and vigils for various nationwide prayer rallies and vigils for various causes taken up by the CBCP or the diocesecauses taken up by the CBCP or the diocese

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The Church of the PoorThe Church of the Poor The most popular image of the Church in The most popular image of the Church in

PCP II – the Church of the poorPCP II – the Church of the poor This requires that the leaders and This requires that the leaders and

members of the Church embrace members of the Church embrace evangelical poverty, live a simple life-style evangelical poverty, live a simple life-style and share their resources with the poor.and share their resources with the poor.

Those who are not poor are called to make Those who are not poor are called to make an option for the poor, to be in solidarity an option for the poor, to be in solidarity with the poor and to defend their rights.with the poor and to defend their rights.

The poor members are empowered & The poor members are empowered & called to actively participate in the life & called to actively participate in the life & mission of the Church.mission of the Church.

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BECs as expression of the BECs as expression of the Church of the PoorChurch of the Poor

The BECs enable the poor to embrace The BECs enable the poor to embrace evangelical poverty and to actively evangelical poverty and to actively participate in the Church’s prophetic, participate in the Church’s prophetic, priestly and pastoral missionpriestly and pastoral mission

The poor are not only evangelized, The poor are not only evangelized, they also become evangelizersthey also become evangelizers

The poor are not just passive The poor are not just passive recipients of aid, they are active recipients of aid, they are active participants in the process of social participants in the process of social transformation.transformation.

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ConclusionConclusion The BECs are indeed a new way of being The BECs are indeed a new way of being

Church. They are the most local Church. They are the most local expression of the Church.expression of the Church.

Through the BECs, the Church can truly Through the BECs, the Church can truly be experienced as Community of be experienced as Community of Disciples, whose members live in Disciples, whose members live in communion, and participate in the communion, and participate in the mission of Christ as worshipping, mission of Christ as worshipping, witnessing and serving communities, witnessing and serving communities, and as the Church of the poor.and as the Church of the poor.

They are indeed the concrete realization They are indeed the concrete realization of the vision of a renewed Church of of the vision of a renewed Church of Vatican II and PCP IIVatican II and PCP II

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Awit sa GSKAwit sa GSK ((Titik ug musika ni Fr. Amado L. Picardal, CSsRTitik ug musika ni Fr. Amado L. Picardal, CSsR))

Koro: Koro: Katilingban masaksihon, katilingban Katilingban masaksihon, katilingban maampoon,maampoon,

Katilingbang nag-alagad, kini ang GSK (2X)Katilingbang nag-alagad, kini ang GSK (2X)

Kita ang katilingban sa mga tinun-an ni JesusKita ang katilingban sa mga tinun-an ni Jesusnagkahiusa, nagpadayon sa misyon ni Kristo.nagkahiusa, nagpadayon sa misyon ni Kristo.Katawhang propeta, pari ug alagadKatawhang propeta, pari ug alagadAng katilingban sa kabos - Simbahan sa Ang katilingban sa kabos - Simbahan sa

kabos.kabos.

Kita ang katilingban sa mga tinun-an ni Jesus Kita ang katilingban sa mga tinun-an ni Jesus Gihiusa, gilambigit sa atong Ginoo.Gihiusa, gilambigit sa atong Ginoo.Nag-inambitay sa Pulong ug Yukaristiya,Nag-inambitay sa Pulong ug Yukaristiya,ug mga kabtangan, suod nga mga higala. ug mga kabtangan, suod nga mga higala.

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Koro: Koro: Katilingban masaksihon, katilingban Katilingban masaksihon, katilingban maampoon,maampoon,

Katilingbang nag-alagad, kini ang GSK (2X)Katilingbang nag-alagad, kini ang GSK (2X)

Kita ang katilingban sa mga tinun-an ni Jesus Kita ang katilingban sa mga tinun-an ni Jesus

namati sa pulong sa atong Ginoonamati sa pulong sa atong Ginoo

nagsaksi, nagsangyaw sa maayong balitanagsaksi, nagsangyaw sa maayong balita

sa atong kaluwasan ug sa Gingharian.sa atong kaluwasan ug sa Gingharian.

Kita ang katilingban sa mga tinun-an ni Jesus Kita ang katilingban sa mga tinun-an ni Jesus

nag-ampo ug nagsimba sa atong Ginoonag-ampo ug nagsimba sa atong Ginoo

andam nga mohalad sa'tong kinabuhiandam nga mohalad sa'tong kinabuhi

sama ni Kristo, labaw nga pari. (koro)sama ni Kristo, labaw nga pari. (koro)

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Koro: Koro: Katilingban masaksihon, katilingban Katilingban masaksihon, katilingban maampoon,maampoon,

Katilingbang nag-alagad, kini ang GSK (2X)Katilingbang nag-alagad, kini ang GSK (2X)

Kita ang katilingban sa mga tinun-an ni Jesus Kita ang katilingban sa mga tinun-an ni Jesus

katilingbang nag-alagad sa nanginahanglan.katilingbang nag-alagad sa nanginahanglan.

nagpatunhay sa hustisya ug sa kalinaw nagpatunhay sa hustisya ug sa kalinaw

nakigbisog, nagpalambo sa Gingharian.nakigbisog, nagpalambo sa Gingharian.

Kita ang katilingban sa mga tinun-an ni Jesus Kita ang katilingban sa mga tinun-an ni Jesus

gilangkoban sa kabos, nagdapig sa kabos.gilangkoban sa kabos, nagdapig sa kabos.

Way laing gisaligan, gawas ang GinooWay laing gisaligan, gawas ang Ginoo

Maabtikong nagasalmot sa misyon ni Kristo. Maabtikong nagasalmot sa misyon ni Kristo. (Koro)(Koro)