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A / Polemical Statement: This atlas will operate off of a permutation of Flusser’s idea of the “technical image”. Flusser states that the technical image generates a post-historical mode of perception -- a non-linear sense of time. A chief factor of the technical image is its synthesis of texts (such as scientific theories). In this atlas, we propose that technical images ability to generate other technical images, which can modify the originating technical images, necessitates non-linear and post-historical modes of image analysis. Technical images defy genealogical and historically-minded approaches. While useful as a way to track particular conditions, relations, and histories imprinted into an image -- they will never successfully achieve their aim: creating a complete and definitive history of an image. This atlas will use Deleuze and Guattari’s concept of the assemblage as a tool for performing non-linear image analysis. In particular, we will map the multiplicities of an image to in order to trace the constellations of visuality that an image generates. We will not prioritize its mode of articulation, conditions of production, or historical contexts, but rather, we will use the visual qualities that emerge when its various possible permutations are placed into affinity groups. An atlas constructed in this manner will form a coherent visual experience, with neighboring images that will differ drastically in time, space, geography and medium. This atlas will posit that images are ahistorical entities, and are not bound to geographic, historical or cultural conditions (although acknowledging that the permutations carry the imprints of these circumstances). Rather, this atlas will posit that images function much more like elements of a probabilistic field that can transmit and manifest non-linearly through time, space and medium, such as electrons within an atom. Image Assemblages The concept of assemblage, developed by Deleuze and Guattari, derives from the English translation of their concept in French of agencement (arrangement), or the processes of arranging, organizing, and fitting together. According to Deleuze and Guattari there is both a horizontal and a vertical axis associated with assemblages. The horizontal axis deals with ‘machinic assemblages of bodies, actions and passions’ and a ‘collective assemblage of enunciation, of acts and statements, of incorporeal transformations of bodies’. The vertical axis has both ‘territorial sides, or reterritorialized sides, which stabilize it, and cutting edges of deterritorialization, which carry it away’ (D&G 1987: 88). Through its multiplicity an assemblage is shaped by and acts on a wide range of flows. Assemblages as conceived of by Deleuze and Guattari, are complex constellations of objects, bodies, expressions, qualities, and territories that come together for varying periods of time to ideally create new ways of functioning. (Parr, 18) Technical Image Technical Image Text Text Text Traditional Image Traditional Image Traditional Image Technical Image Text Text Text Traditional Image Traditional Image Traditional Image Technical Image Text Text Text Traditional Image Traditional Image Traditional Image Technical Image as Assemblage Deleuze and Guattari’s Concept of Assemblage

Atlas of image assemblages

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  • A / Polemical Statement:This atlas will operate off of a permutation of Flussers idea of the technical image. Flusser states that the technical image generates a post-historical mode of perception -- a non-linear sense of time. A chief factor of the technical image is its synthesis of texts (such as scientific theories). In this atlas, we propose that technical images ability to generate other technical images, which can modify the originating technical images, necessitates non-linear and post-historical modes of image analysis.

    Technical images defy genealogical and historically-minded approaches. While useful as a way to track particular conditions, relations, and histories imprinted into an image -- they will never successfully achieve their aim: creating a complete and definitive history of an image.

    This atlas will use Deleuze and Guattaris concept of the assemblage as a tool for performing non-linear image analysis. In particular, we will map the multiplicities of an image to in order to trace the constellations of visuality that an image generates. We will not prioritize its mode of articulation, conditions of production, or historical contexts, but rather, we will use the visual qualities that emerge when its various possible permutations are placed into affinity groups.

    An atlas constructed in this manner will form a coherent visual experience, with neighboring images that will differ drastically in time, space, geography and medium. This atlas will posit that images are ahistorical entities, and are not bound to geographic, historical or cultural conditions (although acknowledging that the permutations carry the imprints of these circumstances). Rather, this atlas will posit that images function much more like elements of a probabilistic field that can transmit and manifest non-linearly through time, space and medium, such as electrons within an atom.

    Image AssemblagesThe concept of assemblage, developed by Deleuze and Guattari, derives from

    the English translation of their concept in French of agencement (arrangement), or the processes of arranging, organizing, and fitting together. According to Deleuze and Guattari there is both a horizontal and a vertical axis associated with assemblages. The horizontal axis deals with machinic assemblages of bodies, actions and passions and a collective assemblage of enunciation, of acts and statements, of incorporeal transformations of bodies. The vertical axis has both territorial sides, or reterritorialized sides, which stabilize it, and cutting edges of deterritorialization, which carry it away (D&G 1987: 88). Through its multiplicity an assemblage is shaped by and acts on a wide range of flows. Assemblages as conceived of by Deleuze and Guattari, are complex constellations of objects, bodies, expressions, qualities, and territories that come together for varying periods of time to ideally create new ways of functioning. (Parr, 18)

    Technical Image

    Technical Image

    TextTextText

    Traditional Image

    Traditional Image Traditional Image

    Technical Image

    TextTextText

    Traditional Image

    Traditional Image Traditional Image

    Technical Image

    TextTextText

    Traditional Image

    Traditional Image Traditional Image

    Technical Image as Assemblage

    Deleuze and Guattaris Concept of Assemblage

  • B / Format: The atlas will be constructed on 3 layers of organization. The levels ascend in priority.Level 1 is more important than 2, which is more important than 3.

    Toyota HiLux Toyota HiLux profile shots

    Toyota HiLux Rear shots

    Commercial aesthetics

    CGI Aesthetics

    Amateur shots

    Emergent Permutational

    CGI Aesthetics

    Commercial aesthetics

    Toyota HiLux profile shots

    Toyota HiLux Rear shots

    Pro-Am Aesthetics

    1. A core visual/linguistic category. (For example Toyota HiLux)

    2: Create a formal visual structure that can organize the images on a compositional level. A transition in the formal structure will occur on an axis. (For example, the Toyota HiLux will rotate in angle from left to right.) These horizontal axes will serve as aesthetic reference points -- visual latitude lines. (For example, the equator could be the truck imaged through advertising aesthetic standards).

    3: Plate-designers can construct permutational image sequences or juxtapositions on a secondary axis (organized via secondary/tertiary priorities such as medium, temporality, geography). Scale, cropping and other tools can be used to emphasize certain details over others to construct these sequences.

  • Emergent Permutational Axes

    CGI Aesthetics

    Commercial aesthetics

    Toyota HiLux left shots

    Toyota HiLux Rear shots

  • The technical images are surfaces that function the same way as dams. Traditional images flow into them and become endlessly reproducible: They circulate within them (for example in the form of posters). (Flusser 19) Towards a Philosophy of Photography

    The significance appears to flow into the complex on the one side (input) in order to flow out on the other (output). (Flusser 16) Towards a Philosophy of Photography.

    Flusser, Vilem. Towards a Philosophy of Photography. Reaktion Books. 8-20.

    The easiest way to imagine the future of writing, if the present trend toward a culture of techno-images goes on, is to imagine culture as a gigantic transcoder from text into image. It will be a sort of black box that has texts for input and images for output. (Flusser 65)

    Flusser, Vilem. The Future of Writing. Minneapolis, Minnesota: University of Minnesota Press, 1984. 63-116.

    Information is a synthesis of prior information. (Flusser 89)

    Flusser, Vilem. Into the Universe of Technical Images. Minneapolis, Minnesota: University of Minnesota Press, 2011. 2-22; 86-107.

    Parr, Adrien. The Deleuze Dictionaryi. Edinburgh University Press, 2010.

    Bibliography