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Art, society & politics: contemporary ‘soft power’ & Russia Denis Maksimov political strategist, business consultant, art theorist www.denismaksimov.com KU Leuven December 10, 2014 1 Denis Maksimov, (c), 2014

Art, society, politics - Russian soft power_Denis Maksimov_KU Leuven

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Page 1: Art, society, politics - Russian soft power_Denis Maksimov_KU Leuven

Art, society & politics: contemporary ‘soft power’ &

Russia Denis Maksimov

political strategist, business consultant, art theorist www.denismaksimov.com

KU Leuven December 10, 2014

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Structure of the lecture

• Art & politics, aesthetics & power: origins

• ‘Smart power’ = ‘Hard power’ + ‘Soft power’

• US vs. USSR: the Cold War case-study

• Contemporary ‘market of realities’

• Agents and tools of ‘soft power’ today

• Russian vision of reality: SWOT analysis

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Art and politics: a brief history of intercourse • Mesopotamia: first recorded employment of art in political purposes - artistic

strategies in political communication

• Augustus: perfection in mystification of power and deception of opponents

• Hadrian and example of beauty standard imposition

• Elizabeth I: living goddess

• Louis XIV: epic personification of power and centralisation (Academy of Arts)

• Napoleon III: architecture of boulevards as anti-riot design

• Propaganda & kitsch: specialisation in mass culture & political communication

• Contemporary art & postmodernity: acceptance of infinite realities

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Aesthetics and Power

• Aesthetics & political power as one

• Separation of religion and Church in the West as separate actor: uses aesthetics and art as the medium of mass communication

• Renaissance: conscious employment of aesthetics by political power (glorification, legitimisation, monumentalisation)

• Friedrich Nietzsche - the God is dead

• Country as a ‘masterpiece of art’ - nazism (with all it’s mystifications) as a culmination, conceptualisation of aesthetics provided basis for upgrade from fascism = aestheticisation of political power (Walter Benjamin)

• Multilayered realities of contemporary art, mass media and scattered institutions in modernity: easiness of construction/communication of truths; non-state and anti-institutional actors

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‘Smart power’ = ‘hard power’ + ‘soft power’ + ?

• Pharaohs: blending all in one - sacred, aesthetic and political

• Machiavelli: fear + love

• Joseph Nye: ‘smart power’

• Francis Fukuyama: end of concepts and ideologies?

• Simon Anholt: ‘reputation’, ‘goodness’, ‘attractiveness’ of countries and regions

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USA vs. USSR: art in the Cold War

• Soviet realism vs. abstract expressionism and contemporary art

• Think tank aesthetics

• CIA & art dealers, museums and travelling exhibitions of American art = establishment of cultural hegemony and contemporary art

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Formula of hegemony

• Cultural = the US, leading ‘the Global West’ (European world conceptualised by the US)

• Economic = ‘the Global West’, led by the US

• Military = ‘the Global West’, led by the US

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‘Western’ reality solidly dominates now

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Contemporary art period (1960s-…): chief conductor of ‘the market of realities’

• End of ‘-isms’

• Expanded field of culture: escapism, new religion, or?

• Alternative discourses

• Decolonisation and recolonisation: ‘internationalised’ concept of white walls cubes, museums and biennales as cultural colonialism

• Ultra-capitalism

• Culture in general and arts in particular as a sublime and subtle weaponry of domination

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‘Soft power’ now• Rebirth of geopolitics; growing irrelevance, failing legitimacy and increasing

outdatedness of international mediation institutions

• Return of religion and dogmatism

• Bursting mediums of multimedia: role of the Internet

• Democratisation of discourse creation channels

• Crisis of the West and multipolarisation

• Media technologies, atomisation and more direct connection and control

• Contemporary art as the medium of discursive freedom: migration of innovations and new paradigmatic ideas from political science, sociology, etc.

• Spillover: new tools

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Actors & arsenal

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Actors & arsenal

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Actors & arsenal

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‘West’ / ‘Conservatives International’ / …

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Global West

EU, US, Canada, Australia,

Japan, New Zealand,

South Africa…

Conservatives

International

Russia, Turkey,

Hungary, Iran

Ancient wisdom

& harmony

China

Bizarre ideological outsiders

North Korea

Confused/no vision yet

Brazil, India…

New dogmatism

ISIS

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Conceptualisation of Russian ‘soft power’

• Russian foreign policy concept (2012 update): ‘Russia as an island of stability in the world’

• Reintegration of post-Soviet space

• Return of ideology

• Main ‘soft power’ resource: diaspora

• President-National leader-messiah (‘No Putin - no Russia’)

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Agents of Russian ‘soft power’

• RT & Russian-speaking TV (post-Soviet area)

• Embassies and cultural centres

• ‘Invisible agents’: higher efficiency?

• Russkiy Mir (‘compatriots’)

• International institutions tribunes (the UN, UNESCO…)

• Geopolitical allies tribunes

• Communities abroad

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Strengths/opportunities of Russian ‘soft power’

• Strong traditions and immensely rich culture

• Positive image and role history (anti-Mongol, anti-Napoleon, WWII)

• Large Russian-speaking community abroad

• Raising dissatisfaction with rising inequality, stagnating standards of living, etc. in the West; loss of glueing outline and goal

• Growing fatigue of developing world from neocolonial approach in culture, economy, etc.; accumulation of what is perceived as broken promises

• Increasing tension in cleavages inside Western societies (LGBT divide, religious divide, feminist divide, etc.)

• Sense of uncertainly, loss of holistic picture of the World, etc.

• Hypocrisy, sarcasm and ‘society of control’/distrust overdose in dominating discourse

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Weaknesses of Russian ‘soft power’• weak fundamental economic/social and contemporary cultural basis

• following trends, not defining them

• domination of negativism and criticism, lack of vision for alternative positive agenda

• lack of holistic vision for alternative narrative

• persistent image of ‘historically offended’, growing irrelevance and ostracism

• lack of ‘internationalisable’ sophistication in cultural production

• lack of innovation and creativity in communication of marketable’ image in detail and as a system of values and views

• one-dimensional, outdated collection of tools

• weak solidarity among Russian-speaking communities abroad (no ‘Russia-towns’)

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Denis Maksimov [email protected]

www.denismaksimov.com

Thank you for attention

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