Andres Bonifacio Ang Punong Militar

7/22/2019 Andres Bonifacio Ang Punong Militar

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ANG DAPAT NA MABATID NG BAYAN

SA TUNAY AT TOTOONG KASAYSAYAN NG

REBULUSYONG PILIPINO!

AT ANG MGA SAKRIPISYO NG MGA ANAK NG

BAYAN.

Ani Bien ang Pingkian ng Ika- 21stSiglo

sa malaking tulong nina:

IT'S XIAOTIME! SINO ANG TARLAKIN?

Naglilingkod sa Diyos at sa Bayan sa pagtuturo ng Kasaysayan

ANDRES BONIFACIO:

MAKABAYAN!

PANINIDIGAN!

PAGMAMAHAL SA BAYAN!

UNDRESS BONIFACIO,

Part I: Ang Supremo Bilang Pinunong Militar

by xiaochua
http://xiaochua.wordpress.com/http://xiaochua.wordpress.com/about/http://xiaochua.wordpress.com/about/http://xiaochua.wordpress.com/http://xiaochua.wordpress.com/about/http://xiaochua.wordpress.com/


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Isang hinirayang larawan ng Supremo ng Katipunan na nakauniporme ng rebolusyon. Bilang isang aktor sa

teatro, malamang sa malamang alam niya ang importansya at pangangailangan ng pagsusuot ng uniporme sa

harap ng kanyang mga unipormadong heneral (Mula sa Tragedy of the Revolution).

UNDRESS BONIFACIO:
http://xiaochua.files.wordpress.com/2012/08/bonifacio-pangulo-ng-haring-bayan2.jpg


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Paghubad sa Kamisa ng Mito ng Bobong Supremo[1]

Isang dokumentaryo ni Xiao Chua

Watch: http://www.youtube.com/watch?v=5gdBTMRKaAY

150 taon makalipas ang kanyang kapanganakan, ang Supremo ng Katipunan ay nababalutan ng ilang mga

mito. Kaya kailangan hubarin ang mga ito.

Part I: Ang Supremo Bilang Pinunong Militar

Agosto 29-30, 1896: Ang Pagsalakay ni Bonifacio sa MaynilaAng sabi-sabi, ang bayaning si Andres Bonifacio ay BOBO AT WALANG ISTRATEHIYANG MILITAR!

Ngunit ayon kay DR. ZEUS A. SALAZAR, MERON!

24 Agosto 1896: Nagpulong ang Kataas-taasang Sanggunian ng KKK, itinatag nila angRebolusyunaryong Pamahalaan.

Hinalal ang Supremo Andres Bonifacio bilang UNANG PANGULO ng Unang PambansangPamahalaan sa Pilipinas at napagkasunduan na ganapin na ang pagsalakay sa Maynila sa

HATINGGABI ng 29-30 Agosto.

Ang plano: PALIBUTAN ANG INTRAMUROS (MANILA)

ITO AY HABANG KARAMIHAN NG PWERSANG ESPANYOL AY ABALA PA SA PAKIKIPAG-

BAKBAKAN SA MGA MUSLIM SA MINDANAO

KAPAG NAKUHA ANG SENTRO, ANG ULO NG DRAGON, MAGWAWAKAS ANG IMPERYONG

ESPANYOL SA ASYA!

Sasalakay mula sa tatlong direksyon:

FROM THE EAST: San Mateo, Marikina, pababa ng camino realna nagdaraan sa San Juan at papasokng Sampaloc

FROM THE NORTH: Bulacan, Pampanga at Nueva Ecija papasok ng Caloocan at Balintawaktungong Tondo at Binondo

FROM THE SOUTH: Cavite at ilang bahagi ng Pasig
http://xiaochua.wordpress.com/Users/mbchua/Documents/Desktop/Xiao's%20Undress%20Bonifacio%20(Filipino).doc#_ftn1http://xiaochua.wordpress.com/Users/mbchua/Documents/Desktop/Xiao's%20Undress%20Bonifacio%20(Filipino).doc#_ftn1http://www.youtube.com/watch?v=5gdBTMRKaAYhttp://www.youtube.com/watch?v=5gdBTMRKaAYhttp://www.youtube.com/watch?v=5gdBTMRKaAYhttp://xiaochua.wordpress.com/Users/mbchua/Documents/Desktop/Xiao's%20Undress%20Bonifacio%20(Filipino).doc#_ftn1


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At mula sa LOOB ng INTRAMUROS! Tinatayang 500 pwersang Pilipino sa pangunguna ng ilang opisyal

na mestiso sa ilalim ng mga Espanyol.

25-26 Agosto: Ilan sa mga unang sagupaan ng mga KKK at ang mga Espanyol sa Pasong Tamo (Tandang

Sora), Caloocan at Malabon NANALO ANG MGA KATIPUNERO.

29 Agosto, umaga: NABISTO ang 500 sundalong PILIPINO sa loob ng INTRAMUROS! Ipinatapon sila sa

Mindanao!

Sa gabi at madaling araw na napag-usapan 29-30 AGOSTO 1896. Nagkaroon ng pag-atake sa buong

lalawigan ng Maynila lalo na sa Sampaloc, Sta. Ana, Pandacan, Makati, San Juan at Pasig, kasama ng

Laguna

HINDI UMATAKE ANG CAVITE

Ayon kay Hen. Emilio Aguinaldo, namuti daw ang kanilang mga mata SA KAKAHINTAY NG

NAPAGKASUNDUANG HUDYAT. Iba-iba ang bersyon ng hudyat: pagpatay ng ilaw sa Bagumbayan,

pagpapalipad ng lobo, at pagpapasabog ng kanyon o pagpapaputok ng kwitis.

KUMALAT ANG MGA TSISMIS KUNG BAKIT HINDI NAGANAP ANG NAPAGKASUNDUANG

HUDYAT: nakatulog daw si Bonifacio, o nakipagkwentuhan daw sa kasama at hindi namalayan na 4:00 ng

umaga na!

NGUNIT BAKIT MAY SINASABING HUDYAT KUNG MAY ORAS NA NAPAG-USAPAN?

Hatinggabi ng 29-30 Agosto: ang pagpatay ng ilaw sa Bagumbayan, pagpapalipad ng lobo, at pagpapasabog

ng kanyon o pagpapaputok ng kwitis, AY MAKIKITA KAYA MULA SA MALAYONG MGA PAMPANG

NG CAVITE?

At kahit makikita nga ang pagpatay ng ilaw sa Bagumbayan, pagpapalipad ng lobo, pagpapasabog ng kanyon o

pagpapaputok ng kwitis AY DOON PA LAMANG BA SUSUGOD PA-MAYNILA ANG MGA PINUNO NG

CAVITE?

Edi pagdating nila doon tapos na ang labanan?


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Tanong ni Zeus A. Salazar:

Umuwi na lamang ba sila dahil ayon sa mga French Consular Reports ay umuulan sa Maynila noonggabing iyon?

Hindi kaya ayaw lamang sumama o kumilala sa awtoridad ng Supremo ang mga pinuno ng Cavite?

SAPAGKAT MAY SARILING TRIP ANG MGA ELIT SA CAVITE

Real ni Bonifacio Bilang Teknikang Militar sa Kasaysayan ng PilipinasSi Edilberto Evangelista, isang matalinong inhinyerong nagtapos ng pag-aaral SA BRUSSELS, BELGIUM,

ang nagplano ng mga TRENCHES sa mga bayan sa CAVITE.

Sa mga unang labanan, dahil kakaunti lamang ang mga Espanyol, SUNOD-SUNOD ANG TAGUMPAY NG

HIMAGSIKAN SA CAVITE!

Ngunit nang dumating ang reinforcement ng mga Espanyol UNTI-UNTING BUMAGSAK ANG MGA

BAYAN SA CAVITE.

Bakit?

DAHIL KABISADO NG MGA ESPANYOL ANG KANLURANING PAKIKIDIGMANG TRINTSERA:

magastos, hindi madaling maiwanan, madaling mapaligiran, at kapaki-pakinabang sa mga Espanyol kapag

nakukuha.


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Mga trintsera sa Kabite na ginawa ni Edilberto Evangelista, nagamit ng mga Amerikano para labanan ang

mga rebolusyunaryo sa panahon ng Digmaang Pilipino-Amerikano (Mula sa Kasaysayan: the Story of the

Filipino People)

Ayon sa DR. ZEUS A. SALAZAR, may istratehiyang militar na sinimulan si ANDRES BONIFACIO na

sinunod ng maraming heneral sa buong Pilipinas

MULA SA ISTRATEHIYA NG MGA NINUNONG PILIPINO ILIHAN.

Ilihanpag-atras ng bayan sa mga burol o kabundukan upang maging ligtas sa sakuna o makibaka sa mga

kalaban. Ginamit ng mga unang naghimagsik sa mga Espanyol.

Itinatag ni Bonifacio ang mga REAL. Kataga itong Espanyol para sa kampo. Sa gamit ng Katipunan:

Komunidad na may tanggulan malapit sa bayan

Unang naisip ni Bonifacio sa kanyang paglalakbay sa Bundok Tapusi (Montalban, Rizal), at natatag sa Balara

at Krus na Ligas, Masuyod (Marikina), Kakaron de Sile, Puray, Kamansi, Minuyan, Makiling, Banahaw, atbp.

Lumaganap din sa mga kabundukan ng Tayabas, Morong (Rizal), Bulacan, Pampanga, Nueva Ecija.
http://xiaochua.files.wordpress.com/2012/08/trenches-sa-cavite.jpg


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Ang bundok kung saan pinaniniwalaang nagapos ang Haring Bernardo Carpio, Tapusi, Montalban

(Rodriguez, Rizal), ay isang real ni Bonifacio (Mula sa Kasaysayan: The Story of the Filipino People)

Gamit ng real ang mga natural na anyo sa kalikasan tulad ng mga kakahuyan, mga bato, mga kweba at mga

bundok. Dahil pakikidigmang mas angkop sa Pilipino: Hindi ito kailangang gastusan, madaling iwanan at

balikan kapag hinabol sila roon marami sila lulusutan, hindi mapakikinabangan ng mga Espanyol at

pahihirapan sila dahil wala silang kasanayan.

Matapos ang mga pagsalakay sa Pinaglabanan, Kahit na natalo ang mga Katipunero. Hindi sila naubos at

nalipol. Hindi rin sila nahabol ng mga Espanyol. Dahil naka-atras sila sa mga real. Ang pinagtuunan ng

pansin ay ang Cavite na mas kaya nilang pataubin.
http://xiaochua.files.wordpress.com/2012/08/montalban-01.jpg


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At nang tuluyang bumagsak ang mga trintsera sa Cavite at tuluyang matalo si Aguinaldo ang sumalo kay

Aguinaldo ay ang mga real na ipinatayo ng walang taktikang -militar na si Bonifacio hanggang sa

mapadpad siya sa real ng BIYAK-NA-BATO sa San Miguel, Bulacan! Kung saan nagkaroon sila ng

bentahe na MAKIPAGKASUNDO SA MGA ESPANYOL, linlangin sila at kalaunan ituloy ang Revolucion

habang ang HIMAGSIKANay IPINAGPATULOYng mga ANAK NG BAYAN.

Ayon kay JOHN RAY RAMOS, nagtapos ng BA Kasaysayan sa UP Diliman at tagapagsaliksik para sa

Sandatahang Lakas (AFP), may pagkakaiba ang TAKTIKA at ISTRATEHIYA:

Ang TAKTIKAay pag-iisip ng pakikidigma sa MAS LIMITADONG LUGAR, MAS ISPESIPIKO ANG

PAMAMARAAN, habang ang ISTRATEHIYAay pag-iisip ng MAS MALAWAKANG PAKIKIDIGMA.

Kung gayon, sa pag-iisip ng pagpapalaya lamang ng mga bayan sa Cavite, si Aguinaldo ay nasa lebel ng

taktika pa lamang noong 1896, habang sa pag-iisip ng ideya real at pagnanais na SALAKAYIN ANG

MAYNILA ANG SENTRO NG KAPANGYARIHAN, ang Supremo Bonifacio ay mas istratehiko

Samakatuwid HINDI TOTOONG WALANG ISTRATEHIYANG MILITAR SI BONIFACIO. HINDI

NGA LAMANG ITO PAPASA SA MGA KANLURANIN SAPAGKAT NAG-UGAT SIYA SA

ISTRATEHIYA NG SINAUNANG BAYAN

Ayon kay DR. MILAGROS C. GUERRERO:

As commander-in-chief, Bonifacio supervised the planning of military strategies and the preparation of

orders, manifests and decrees, adjudicated offenses against the nation, as well as mediated in political

disputes. He directed generals and positioned troops in the fronts. On the basis of command responsibility,

all victories and defeats all over the archipelago during his term of office should be attributed to Bonifacio.

The claim by some historians that Bonifacio lost all his battles is RIDICULOUS.

HUWAG KA LANG MANIWALA DITO, MAGBASA KA!

SANGGUNIAN

Zeus A. Salazar,Agosto 29-30, 1896: Ang Pagsalakay ni Bonifacio sa Maynila(Miranda Bookstore, 1997.

Zeus A. Salazar. Ang Real ni Bonifacio Bilang Teknikang Militar sa Kasaysayan ng Pilipinas, Bagong

Kasaysayan: Mga Pag-aaral sa Kasaysayan ng Pilipinas1, 1997.

Milagros C. Guerrero, Emmanuel N. Encarnacion at Ramon N. Villegas. Andres Bonifacio and the 1896

Revolution,Sulyap Kultura2, 1996.


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Panig ng mga taga-Cavite:

Isagani R. Medina, ed. Ilang Talata Tungkol sa Paghihimagsik (Revolucion) nang 1896-97 Sinulat ni Carlos

Ronquillo y Valdez(Palimbagan ng Pamantasang ng Pilipinas, 1996)

[1] Inspirasyon mula sa sampaksaang Undress Bonifaciona unang isinagawa ng UP Lipunang

Pangkasaysayan sa UP Diliman noong 26 Nobyembre 2008 at ipinagpatuloy ng DLSU Departamento ng

Kasaysayan noong 2009 at 2011.
http://xiaochua.wordpress.com/Users/mbchua/Documents/Desktop/Xiao's%20Undress%20Bonifacio%20(Filipino).doc#_ftnref1http://xiaochua.wordpress.com/Users/mbchua/Documents/Desktop/Xiao's%20Undress%20Bonifacio%20(Filipino).doc#_ftnref1http://xiaochua.wordpress.com/Users/mbchua/Documents/Desktop/Xiao's%20Undress%20Bonifacio%20(Filipino).doc#_ftnref1


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IT'S XIAOTIME!


UNDRESS BONIFACIO, Part II: Ang Supremo Bilang Unang

Pangulo ng Pilipinasby xiaochua

Mukha ni Andres Bonifacio na batay sa kanyang tanging larawan na ihinalo sa ilustrasyon ng mga Espanyol

na batay sa larawan na iyon. Kinulayan ni @ Jesusa Bernardo.

UNDRESS BONIFACIO:

Paghubad sa Kamisa ng Mito ng Bobong Supremo[1]

Isang dokumentaryo ni Xiao Chua

Watch: http://www.youtube.com/watch?v=hct6cXs6EYE

150 taon makalipas ang kanyang kapanganakan, ang Supremo ng Katipunan ay nababalutan ng ilang mga

mito. Kaya kailangan hubarin ang mga ito.
http://xiaochua.wordpress.com/http://xiaochua.wordpress.com/Users/mbchua/Documents/Desktop/Xiao's%20Undress%20Bonifacio%20(Filipino).doc#_ftn1http://xiaochua.wordpress.com/Users/mbchua/Documents/Desktop/Xiao's%20Undress%20Bonifacio%20(Filipino).doc#_ftn1http://www.youtube.com/watch?v=hct6cXs6EYEhttp://www.youtube.com/watch?v=hct6cXs6EYEhttp://xiaochua.files.wordpress.com/2012/08/jesusa-bernardo-yes-boni.jpghttp://xiaochua.wordpress.com/http://xiaochua.files.wordpress.com/2012/08/jesusa-bernardo-yes-boni.jpghttp://xiaochua.wordpress.com/http://www.youtube.com/watch?v=hct6cXs6EYEhttp://xiaochua.wordpress.com/Users/mbchua/Documents/Desktop/Xiao's%20Undress%20Bonifacio%20(Filipino).doc#_ftn1http://xiaochua.wordpress.com/


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Part II: Ang Supremo Bilang Unang Pangulo ng Pilipinas

Noong 22 Marso 1897, hiniling sa Kumbensyon sa Tejeros ng mga elit na taga Cavite NA BUWAGIN ANG

KATIPUNAN upang magtatag ng REBOLUSYUNARYONG PAMAHALAAN. Pumayag ang Supremo ng

Katipunan ANDRES BONIFACIOsa kondisyong igagalang ang pasya ng nakararami.

Ngunit MAY BULONG-BULUNGAN, NA MAY NAKASULAT NANG MGA PANGALAN SA MGA

BALOTA. DAYAAN SA HALALAN 1897 STYLE???

At sa halalang naganap, nahalal in absentiasi HEN. EMILIO AGUINALDO BILANG BAGONG

PANGULO NG REBOLUSYUNARYONG PAMAHALAAN. Nahalal rin si Andres Bonifacio bilang

DIREKTOR NG INTERYOR. Ngunit tinutulan ni Daniel Tironaat ininsulto pa ang Supremo. Tinawag na

WALANG PINAG-ARALAN.


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Daniel Tir ona ang Hudas!
http://xiaochua.files.wordpress.com/2012/08/dan-tirona.jpg


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Nagpuyos sa galit ang Supremo, at nang hindi binawi ni Tirona ang sinabi. BUMUNOT NG BARIL si

Bonifacio ng baril at tinutukan si Tirona. Napigilan ni Hen. Artemio Ricarte ang Supremo at BILANG

SUPREMO NG KATIPUNAN, IDINEKLARANG WALANG SAYSAY ANG PULONG NA NAGANAP.

At dito nagsimula ang landas tungo sa kamatayan ng Supremo

Umalis si Bonifacio sa kumbensyon sa paniniwalang SIYA PA RIN ANG PINUNO NG HIMAGSIKAN.

Habang ang mga nasa kumbensyon ay itinalaga na si Emilio Aguinaldo bilang BAGONG PINUNO NG

HIMAGSIKAN! At sa POWER STRUGGLEna naganap ANG NASAWI AY ANG SUPREMO.

Ngunit hindi ba pamahalaang rebolusyunaryo na mismo ang Katipunan ni Bonifacio?

Ayon kay DR. MILAGROS GUERRERO, OO!

Sa pagputok ng Himagsikan, 24 AGOSTO 1896, nagpulong sa bahay ni Tandang Sorasa Sitio Gulod, Barrio

Banlat, Kalookan, ANG KATAAS-TAASANG SANGGUNIAN at itinatag nila ang KATIPUNAN

BILANG REBOLUSYUNARYONG PAMAHALAAN at si Andres Bonifacio ang kanilang hinalal by

acclamation BILANG UNANG PANGULO!
http://xiaochua.files.wordpress.com/2012/08/tejeros-convention-bonifacio-nagbunot-01.jpg


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Unang Bugso ng Himagsikan sa obra ni Rody Herrera na nagwagi ng ikalawang gantimpala sa 1963

Boni facio Centennial National Ar t Contest (Nasa City Hall ng Lungsod ng Maynila).

MAGING ANG MGA ESPANYOL, KINILALA SIYANG PANGULO BAGO PA MAGING

PANGULO SI AGUINALDO. Sa dyaryong Espanyol na La Ilustracion Espaola y Americananoong

Pebrero 1897, kinilala si Bonifacio bilang TITULADO ((PRESIDENTE)) DE LA REPUBLICA

TAGALA.
http://xiaochua.files.wordpress.com/2012/08/unang-sigaw-01.jpg


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Pebrero 1897 (Mu la sa Koleksyon ni Emmanuel Encarnacion)
http://xiaochua.files.wordpress.com/2012/08/bonifacio-presidente-dela-republica.jpg


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Kung titingnan sa ganitong pananaw, lumalabas na ang nangyari sa Cavite AY ISANG KUDETA!

Dahil hindi naniniwala ang mga elit sa konsepto ng pamahalaan ni Bonifacio na kung hindi siya nasawi ay

maaaring naisakatuparan niya AT NAIKINTAL SA PAMAHALAAN NGAYON

ANO BA ANG TUNAY NA DIWA NG PAMAHALAANG KATIPUNAN?

Xiao Chua (on location mula sa Tejeros Convention Center, Rosario, Cavite):

Ang Katipunan daw ay organisasyon ng mga bobong masa na sugod lang ng sugod at walang ginawa kundi

maging bayolente. Si Jos Rizal angfavorite heroko kasipeacefulsiya; si Bonifacio ayaw ko dahil bayolente

siya. Pero hindi lang po yon, kung makikita natin ang isinulat na ito ni Emilio Jacinto, Katipunan ng mga

A.N.B. Ang kabagayang pinag-uusig ng katipunang ito ay lubos na dakila at mahalaga; papagisahin ang

loob at kaisipan ng lahat ng tagalog (*) upang sa pagkakaisang itoy magkalakas na iwasak ang masinsing

tabing na nakabubulag sa kaisipan at matuklasan ang tunay na landas ng Katuiran at Kaliwanagan.

In short, magsama-sama ang mga Tagalog para magkaroon ng lakas na tanggalin ang mga nakakabulag sa

atin at itatag ang daang matuwid at daang maliwanag. Ha, daang matuwid? Di ba sabi ni Noynoy, sama-sama

po tayo sa daang matuwid. Panahon pa pala ni Andres Bonifacio iyan, hinahanap niya iyan. Iyan ang

kanyanggoal: isang maliwanag na bansa. Nagkakaisa ang mga Tagalog. Ha, Tagalog lang? Iyan lang ba ang

tanaw ni Andres Bonifacio? Na hindi siya pambansa? Teka, teka, tingnan niyo po. Mayasteriskang tagalog.

Nag-footnotepala ang lolo Emilio Jacinto. O ano angfootnoteniya? : katuturay ang lahat nang tumubo saSangkapuluang ito; sa makatuid, bisay man, iloko man, kapangpangan man, etc., ay tagalog din.


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Limbag na edisyon ng Kartilya ng Katipunan (Mula sa Koleksyon ni Emmanuel Encarnacion).
http://xiaochua.files.wordpress.com/2012/08/katipunan-tagalog.jpg


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In fairnessdi ba? Siya mismo, had a clear vision of what this country is united, may kaliwanagan, may

katuwiran and everyone is there. Luzon, Visayas and Mindanao [are] there. Kaya nga, bakit ayaw niya ng

Philippines? Kasi nga ang Philippines, pangalan ng hari ng Espanya iyan e.Look at this, Tagalog ang itinawag

niya sa kanyang bansa.

Well some people said, Bonifacio claimed that he is king. Haring Bonifacio. One time we went here in Cavite,

someone shouted, Mabuhay ang hari! Ha, mabuhay ang hari? Haring bayan, si Andres Bonifacio ay hari ng

bayan? Tingnan po nating mabuti(Text of letterhead) Pangulo ng Haring Bayang Katagalugan. Sino ang

hari? Yung bayan. Kaya bayang katagalugan. Iyan ang kanyang gobyerno. Makikita po ninyo, iyan po ang

logo niya Haring Bayang Katagalugan, Kataastaasang Kapulungan. Iyan ang kanyangseal, at ito ang

kanyang pirma.


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Letterhead ni Andres Bonifacio, dokumento na nagtatalaga kay Emilio Jacinto bilang Pinunong Hukbo ng

Hilaga ng Maynila, 15 Abril 1897 (Mula sa Koleksyon ni Emmanuel Encarnacion).
http://xiaochua.files.wordpress.com/2012/08/bonifacio-letterhead.jpg


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Sa kanluraning konsepto ng NACION ng mga elit at kanluranin ang bawat citizen ay may pulitikal na kalayaan

ayon sa isang konstitusyon.

Ngunit hindi sapat ito sa konsepto ni Bonifacio ng INANG BAYAN kung saan ang lahat ng Pilipino ay ANAK

NG BAYAN. Kung saan ANG BAWAT ISA AY MAGKAKAPATID SA SANDUGO at ang tunay na

kalayaan ay hindi lamang mga karapatan sa papel.

ANG TUNAY NA KALAYAAN AY KAGINHAWAAN at ang kaginhawaan ay natatamo lamang kung may

MAGANDANG ASAL AT MABUTING KALOOBAN ANG BAWAT KAPATID

Kaya ang SALIGANG BATAS NG KATIPUNAN, ang KARTILYA NI EMILIO JACINTO ay kalipunan ng

mga payo sa KABUTIHANG ASAL at kung saan sinabi na sa Katipunan: Ditoy ang kauna-unaunahang

utos ANG TUNAY NA PAG-IBIG sa BAYANG TINUBUAN at lubos na pagdadamayan ng ISAT ISA.

Tama nga naman, MANALO MAN ANG REBOLUSYON kung HINDI MAGIGING MABUTI ANG MGA

MAMAMAYAN AT WALANG MAKAIN, WALANG GINHAWA AT WALANG PAG-IBIG AY WALA

RING TUNAY NA KALAYAAN

Sa pagkakaroon ng malinaw na konsepto ng bansa si Bonifacio ay nararapat lamang tanghaling AMA NG

SAMBAYANANG PILIPINO.

Ngunit huwag malito: Si Aguinaldo ang UNANG PANGULO ng REPUBLIKA ng Pilipinas, na may

kanluraning modelo na umiiral mula 1897 hanggang sa kasalukuyan.

Ngunit si Bonifacio ang UNANG PANGULO ng UNANG PAMBANSANG PAMAHALAANG PILIPINO

NA NAUDLOT. ANG KANYANG KONSEPTO NG BANSA AY ABORTED. At ang hindi nito natapos

na gawain sa pagtataguyod ng KALAYAAN, batay sa KAGINHAWAAN, MABUTING KALOOBAN at

KAPATIRAN NG LAHAT, ay naputol nang mapatay ang Supremo sa Bundok Nagpatong, Hulog,

Maragondon, Cavite.


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Bundok Nagpatong, Hulog, Maragondon, Cavite (Mula sa Koleksyon ni Dr. Ambeth R. Ocampo)
http://xiaochua.files.wordpress.com/2012/08/bonifacio-nagpatong.jpg


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Alternatibong bersyon ng pagpatay kay Bonifacio na ipininta ni Carlos Valino, Jr. (nagwagi ng ikalawang

gantimpala sa 1963 Bonifacio Centennial National Art Contest). Ang Wakas ni Bonifacio ay batay satestimonya ng dalawang sinasabing pumatay sa Supremo kay Hen. Guillermo Masangkay, na siya ay tinaga

hanggang mamatay. Sinuportahan ito ng papel ni Danilo Aragon ukol sa kwento ng mga matatanda sa

Maragondon na tila pinagbatayan ng tulang Andres Bonifacio, a-tapang a-tao. Maraming bersyon ang

pagpatay kay Bonifacio liban sa opisyal na tanging eyewitness account ni Lazaro Makapagal. Para sa akin,

anumang bersyon ang tama ay hindi na mahalaga (Nasa City Hall ng Lungsod ng Maynila) .

Kung hindi natin pagsikapang ituloy ay patuloy nating binabaril at patuloy nating sinasaksak at patuloy na

hindi natin tinatanggal ang balaraw na nakatarak sa Supremo

SINO KAYA ANG MAGPAPATULOY NG LABAN?

HUWAG KA LANG MANIWALA DITO, MAGBASA KA!

SANGGUNIAN
http://xiaochua.files.wordpress.com/2012/08/bonifacio-death-tinaga.jpg


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Milagros C. Guerrero, Emmanuel N. Encarnacion at Ramon N. Villegas. Andres Bonifacio and the 1896

Revolution,Sulyap Kultura2, 1996.

Zeus A. Salazar. Ang Kartilya ni Emilio Jacinto at ang Diwang Pilipino sa Agos ng

Kasaysayan,BagongKasaysayan: Mga Pag-aaral sa Kasaysayan ng Pilipinas,6,1999.

Zeus A. Salazar. Wika ng Himagsikan, Lengguwahe ng Rebolusyon,BagongKasaysayan: Mga Pag-aaral

sa Kasaysayan ng Pilipinas,8,1999.

Isagani R. Medina, ed. Ilang Talata Tungkol sa Paghihimagsik (Revolucion) nang 1896-97 Sinulat ni Carlos

Ronquillo y Valdez(Palimbagan ng Pamantasang ng Pilipinas, 1996)

Gimenez-Maceda, Teresita. The Katipunan Discourse on Kaginhawahan: Vision and Configuration of a Just

and Free Society,Kasarinlan, 1998.

Michael Charleston B. Chua at Alvin D. Campomanes. Makabagong Emilio Jacinto: Ginhawa, Liwanag,

Dilim at Iba Pang Mga Dalumat ng Bayan at Katipunan sa mga Awitin ni Francis Magalona, 2010.

[1] Inspirasyon mula sa sampaksaang Undress Bonifaciona unang isinagawa ng UP Lipunang

Pangkasaysayan sa UP Diliman noong 26 Nobyembre 2008 at ipinagpatuloy ng DLSU Departamento ng

Kasaysayan noong 2009 at 2011.

PUBLISHED:August 23, 2012

FILED UNDER:Uncategorized

TAGS:andres bonifacio:emilio aguinaldo:katipunan:philippine revolution

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SHOUTING IN BRONZE: The Lasting Relevance of Andres

Bonifacio and His Monument in Caloocanby xiaochua

To commemorate the 116th anniversary of the charge of Andres Bonifacio and the Katipunan in the province

of Manila on the night of 28-29 August 1896, I am posting this old article I made in 2007 on the significance

of Andres Bonifacios Caloocan monument first published

inhttp://www.artesdelasfilipinas.com/archives/52/shouting-in-bronze-the-lasting-relevance-of-andres-

bonifacio-and-his-monument-in-caloocan:
http://www.artesdelasfilipinas.com/archives/52/shouting-in-bronze-the-lasting-relevance-of-andres-bonifacio-and-his-monument-in-caloocanhttp://www.artesdelasfilipinas.com/archives/52/shouting-in-bronze-the-lasting-relevance-of-andres-bonifacio-and-his-monument-in-caloocanhttp://www.artesdelasfilipinas.com/archives/52/shouting-in-bronze-the-lasting-relevance-of-andres-bonifacio-and-his-monument-in-caloocanhttp://www.artesdelasfilipinas.com/archives/52/shouting-in-bronze-the-lasting-relevance-of-andres-bonifacio-and-his-monument-in-caloocanhttp://xiaochua.wordpress.com/http://www.artesdelasfilipinas.com/archives/52/shouting-in-bronze-the-lasting-relevance-of-andres-bonifacio-and-his-monument-in-caloocanhttp://www.artesdelasfilipinas.com/archives/52/shouting-in-bronze-the-lasting-relevance-of-andres-bonifacio-and-his-monument-in-caloocan


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Bonifacio Monument by night, taken on 25 February 2007 by Ramir Borja.
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SHOUTING IN BRONZE

The Lasting Relevance of Andres Bonifacio and His Monument in Caloocan

Michael Charleston Xiao B. Chua

If you want to be a hero, well, just follow me

-John Lennon, Working Class Hero

Amidst the concrete jungle in the middle of the city of Caloocan, amongst the smog of pollution, stands the

dignified figure of Andres Bonifacionational hero, Founder of the Katipunan, Father of the Filipino Nation,

the great plebeian who spearheaded the Filipino revolution against the Spaniards. The BonifacioMonument is

mute, but Bonifacios eyes made of bronze were shouting, reminding us for a moment to stop from the gray

and frenzied hurly-burly of city life, and reflect on the greatness of the Supremo.

Andres Bonifacio (b. 30 November 1863, d. 10 May 1897), was a self-taught orphan who became a theater

actor and an employee of two international companies in Manila. His social consciousness and deep

understanding of his culture led to his involvement in Dr. Jos RizalsLa Liga Filipina, and in founding

theKataastaasang Kagalanggalangang Katipunan ng mga Anak ng Bayan (The Highest, Most Venerable

Association of the Sons of the People), or the Katipunan, in 1892. The movements membership increased

when he assumed the leadership as the Supremo and in August 1896, started the revolution which will

eventually bring down the three centuries of Spanish domination in the Philippines. In 1897, when politics

prevailed among the Katipuneros in Cavite, Bonifacio was replaced by Gen. Emilio Aguinaldo as leader of the

revolution, in a series of events which led to the Supremos execution by men from the organization he himself

founded.


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The author for the first time inside the monument circle itself, Interview for GMA News TV, 26 June 2012.
http://xiaochua.files.wordpress.com/2012/08/img_7831.jpg


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Work on the monument started when Doa Aurora Aragon-Quezon placed a cornerstone on the site on the

birth anniversary of Bonifacio, 30 November 1929. A competition was launched and sculptors submitted

proposals for the design of the monument using aliases. The design chosen was that of Guillermo Tolentino, a

graduate of classical sculpture in Rome. The monument, which was inaugurated on 30 November 1933, is

regarded as one of the worlds finest monuments.


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Photo by Enrico Azicate
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At the top of the 45 feet high obelisk is a figure very similar to the classical sculpture Winged Victory. The

octagonal base represents the first eight provinces that revolted against Spain in 1896. Around the obelisk, 23

figures in darkened bronze depict the events that led to the Philippine Revolution: The execution of the three

martyr priests Gomez, Burgos at Zamora, and the injustices committed by the Spanish colonizers against the

Filipinos.

Photo by Xiao Chua, 26 June 2012

The dominating figure of course is that of Andres Bonifacio, calm and dignified amidst the turbulent events

around him, with bolo on one hand and a revolver in the other. Behind him is the figure of Emilio Jacinto,

brains of the Katipunan, and a standard bearer. Surrounding the triad are two bolo-wielding Katipuneros

symbolizing the spirit of the first cry of the revolution in Balintawakthe call to arms and the peoples

response to this call.

The monument was constructed during the time when the issue of Philippine Independence from the

Americans was being deliberated upon, and when many of those who participated in the revolution led by


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Bonifacio were still aroundnationalistic feeling around the country was very much intense, and not a few got

emotional seeing the monument. Some say, that although Tolentino sculpted all the other figures in the

realistic style (where the pain and suffering of the Filipinos were greatly manifested), the figure of Bonifacio in

Barong Tagalog was the only figure done in the classical style (imitating the Graeco-Roman figures that show

no emotions). It was said that this is what the Americans wanted because a defiant Bonifacio might inspire

another rebellion.


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Detail of Bonifacio Monument, from Medina, Great Lives: Andres Bonifacio, 1992, p. 28.
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But according to Tolentinos student, Napoleon Abueva, the suffering figures and the dignified Bonifacio

shows that whatever happens, they will prevail:

the hooded head with the ever-tightening garrote about to nip a life, the hapless mothers and forsaken

children in Tolentinos monumental masterpiece, allow us to relive the sufferings and dire consequences of the

times The tragic related events and corresponding feeling of desolation, of hopelessness that Tolentinos

figures evoke, contrasted by the stance of soaring confidence and hope in Bonifacios expressive gesture,

together with the defiant bolo-wielding compatriots, provide a reassuring promise of eventual success at all

costsreminding us of an old saw which goes this way: Great was the sacrifice and great was their reward.

Photo by Xiao Chua


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For Abueva, a look at the monument will give a feeling of pride in the resilient Filipino spirit, the legacy of

a promising tomorrow gleaned from a cruel and troubled past, the accounts and instances of utterly depressed

feeling, buoyed up and transformed to lofty feelings of inherent pride and enrichment of the Filipino soul

The monument is a testament to the superiority of Tolentino as a visual historian. In preparation for the

construction of the monument, he interviewed people and went to the extent of using the bone structure of the

Supremos sister, Espiridiona Bonifacio, in making the head of the Supremo. Despite the research, the

monument was not spared from controversies. It depicted Bonifacio far from the stereotype of him at that time

as a man dressed in camisa de chinowith a bolo at one hand and the Katipunan flag on the other, yelling like

wild. Ambeth Ocampo writes:

When the protests came in, Tolentino countered his critics with his research. The likeness was based not only

on a photograph of Bonifacio, but on the bone structure of his sister Espiridiona as well. Interviews of

surviving Katipuneros gave an idea of his attire and revealed that, contrary to popular belief, Bonifacio favoredin battle his gun over his bolo. One account says that on their way to Caloocan in 1896, many Katipuneros

traveled disguised as women to get past the Spanish police and military. To make his barot sayamore

convincing, Bonifacio had to leave his bolo behind and take his gun instead. Tolentino left no stone unturned

in his research, and he was prepared to show documentation for such minute details as the position of the

holster on Bonifacios belt. Over and above all this, Tolentino even consultedespiritistasto discern the true

likeness and character of Bonifacio.

Bonifacio and Jacinto photography by Prof. Enrico Gerard R. Azicate.
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In 1973, the title National Artist for Sculpture was conferred on Tolentino in 1973.

The site of the monument in Caloocan was aptly named monumento by the people themselves, and for a

long long time it was the landmark for travellers from the north that theyre entering Manila through the

MacArthur Highway. Thats why the sight of the monument gives a feeling of journeys end, until the North

Luzon Expressway and AbuevasThe Transfigurationreplaced monumento as Manilas gateway from the

north.

Today, because it has become part of the daily lives of the people of Caloocan, it seems that the monument is

being neglected and only a few people notice the beauty and ponder on the significance of the monument. But

recently, the monument caught attention once again in 2002, when its transfer to faraway Tala in the same city

was proposed by Mayor Rey Malonso to give way for the Light Rail Transit Extension. This move was

prevented by a resolution by the National Historical Institute, signed by its chairman Ambeth Ocampo, which

reminds everyone that the BonifacioMonument is a national shrine and that transferring it would be against thelaw.

Based on the only photograph of the Supremo, digital art by Jesusa Bernardo

The lasting relevance of the monument is a reflection of the continuing importance to the people of the life and

heroism of Manong Andres himself. Militant groups, in many protests, rally around another statue of his inManila. In 1997, a book by the American historian Glenn Anthony May who brought out questions on what

we know about the Supremo, sparked a debate among scholars on the Philippines. With the centennial of the

Philippine Revolution and the Proclamation of Philippine Independence in the 1990s, recent scholarship

clarified misconceptions. Before, the impression was that the educated Gen. Emilio Aguinaldo was superior in

terms of leadership and military skills than the impulsive Bonifacio. But the Supremo was found out to be an
http://xiaochua.files.wordpress.com/2012/08/jesusa-bernardo-yes-boni1.jpg


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excellent organizer with a movement whose members spread out across the archipelago (Ferdinand C. Llanes

(ed),Katipunan: Isang Pambansang Kilusan, 1994); a military tactician informed of pre-colonial war

strategies of the Filipinos which used the natural environment to their advantage (Zeus A. Salazar,Ang Real

ni Bonifacio Bilang Teknikang Militar sa Kasaysayan ng Pilipinas, 1997; Zeus A. Salazar,Agosto 29-30,

1896: Ang Pagsalakay ni Bonifacio sa Maynila, 1995); the first president of the revolutionary government

(and of the country) who had a clear idea of the Filipino nation inKatagalugan, which he defined as all people

who were born in the whole archipelago and not just the Tagalogs (Milagros C. Guerrero, et. al., Andres

Bonifacio and the 1896 Revolution, 1996); and the leader who urged his compatriots to have bait, puri at

dangal(rooting itself to the values of our ancestors) just as they were brave (Milagros C. Guerrero, Pagtanaw

sa Kasaysayan, Paghahanda sa Himagsikan: Mga Ideya ng Katipunan, 1892-1897, 1998). With these and

many other new studies, Andres Bonifacio emerges as a leader who wanted not just mere political

independence, but kaginhawahanmaterially and morally freejust as our ancestors were before the

colonizers came. They remain to be our aspirations for a better country, the same one that Bonifacio and ourforebears before us fought for and symbolized by his monument.

Landmarks, such as the BonifacioMonument, are reminders of our past that made us what we are today.

Landmarks do not feed us physically for sure. But man doesnt live by bread alone, for he has a soul that

searches for identity and belonging. The monument is a proud reminder of the greatness of our bloodline we

all belong to, and of the victorious revolution we waged in 1896-1898. To neglect these national treasures is

like forgetting our own personal past and genesisamnesiaand forgetting the heroes of 1896 is like

forgetting the sacrifices of our own parents. If we would lose the landmarks of our past, how would we ever

know where we are, and where we are going as a nation?

As we gaze upon the Supremo and the men and women around that obelisk, let us think about the sacrifices of

those before us who did not sleep in the dark of night, those who sacrificed their lives for the freedom of their

childrenfor us. They want us to carry on with what they had fought for, not by the bolo in a time of

revolution, but simply by being productive and vigilant citizens, just like the Supremo more than a hundred

years ago. As if we can hear him call on us from those bronze figures once again with his words from

theDekalogo ng Katipunan: Ang pagsusumikap at pagpipilit na kumita ng ikabubuhay ay nagpapahayag ng

tunay na pagmamahal sa sarili, sa asawa, anak, kapatid, at kababayan. (Diligence in the work that gives

sustenance to thee is the true basis of love love for thine own self, for thine wife and children, for thinebrothers and countrymen.) Personally, I see the monument as a reminder of how a working class hero made a

difference, and how we can too.

22 March 2004 / 22 May 2007 , University of the Philippines at Diliman


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Consulted Works and Sources:

Acero, Francis. Thoughts on the Bonifacio Monument. Online, Internet. Available URL:

http://www.tinig.com/v12/v12francis.html.

Agoncillo, Teodoro A. TheRevolt of the Masses: The Story of Bonifacio and the Katipunan. Quezon City, U.

of the Philippines P., 1956.

Bonifacio, Andres. Decalogue saThe Writings and Trial of Andres Bonifacio(translated by Teodoro A.

Agoncillo and S. V. Epistola. Manila: Antonio J. Villegas; Manila Bonifacio Centennial Commission;

University of the Philippines, 1963, p. 1.

Churchill, Bernardita Reyes. Determining The Truth: The Story of Andres Bonifacio(being critiques of and

commentaries on Inventing a hero, the post-humous re-creation of Andres Bonifacio). Manila : Manila Studies

Association, 1997.

Cristobal, Adrian E. The Tragedy of the Revolution. Quezon City: U. of the Philippines P., 2005.

De los Reyes, Isabelo. The Religion of the Katipunan or the Old Beliefs of the Filipinos(translated by JosephMartin Yap). Quezon City: Teresita A. Alcantara, Ph.D., 2002.

Estrada, Eric and John Realubit. BonifacioMonument Stays Put inManila Times, 25 January 2003. Online,

Internet. Available URL: http://www.manilatimes.net/national/2003/jan/25/metro/20030125met5.html.

FHL Research Team . The Bonifacio Monument: Hail to the Chief! Online, Internet. Available URL:

http://www.librarylink.org.ph/featarticle.asp?articleid=50.

Guerrero, Milagros C. Pagtanaw sa Kasaysayan, Paghahanda sa Himagsikan: Mga Ideya ng Katipunan,

1892-1897,Kasarinlan: A Philippine Quarterly of Third World Studies, Vol. 14, Num. 1, 1998, pp. 37-52.

Guerrero, Milagros C., Emmanuel N. Encarnacion and Ramon N. Villegas. Andres Bonifacio and the 1896

Revolution,Sulyap Kultura, Second Quarter 1996, pp. 3-12.

Ileto, Reynaldo Clemea. Pasyon and Revolution: Popular Movements in the Philippines, 1840-1910.

Quezon City: Ateneo de Manila U.P., 1979)

Llanes, Ferdinand C. (ed).Katipunan: Isang Pambansang Kilusan. Quezon City: Trinitas Publishing, Inc.,

1994.

Maceda, Teresita Gimenez. The Katipunan Discourse on Kaginhawaan: Vision and Configuration of a Just

and Free Society,Kasarinlan: A Philippine Quarterly of Third World Studies, Vol. 14, Num. 2, 1998, pp. 77-

94.

May, Glenn Anthony. Inventing A Hero: The Posthumous Re-creation of Andres Bonifacio. Quezon City:New Day Publishers, 1997.

Medina, Isagani R. Great Lives: Andres Bonifacio. MakatiCity: Tahanan Books for Young Readers, 1992.

__________. (ed). Ilang Talata Tungkol sa Paghihimagsik (Revolucion) Nang 1896-1897 Isinulat ni Carlos

Ronquillo y Valdez (Hongkong 1898). Lungsod Quezon: U. of the Philippines P., 1996.

Navarro, Arthur M. and Raymund Arthur G. Abejo (eds). Wika, Panitikan, Sining at Himagsikan. Lungsod

Quezon: LIKAS, 1998.


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Ocampo, Ambeth R. Bones of Contention: The Bonifacio Lectures. PasigCity: Anvil Publishing, Inc., 2001.

__________. Bonifacios Bolo. PasigCity: Anvil Publishing, Inc., 1994.

Salazar, Zeus A. Agosto 29-30, 1896: Ang Pagsalakay ni Bonifacio sa Maynila(salin ni Monico M.

Atienza). Quezon City: Miranda Bookstore, 1995.

__________.Ang Real ni Bonifacio Bilang Teknikang Militar sa Kasaysayan ng

Pilipinas,BagongKasaysayan: Mga Pag-aaral sa Kasaysayan ng PilipinasLathalain Blg. 1. Mandaluyong

City: Palimbagang Kalawakan, 1997.

__________. Si Andres Bonifacio at ang Kabayanihang Pilipino,BagongKasaysayan: Mga Pag-aaral sa

Kasaysayan ng PilipinasLathalain Blg. 2. Mandaluyong City: Palimbagang Kalawakan, 1997.

Sison, Marites. National Artist Guillermo Tolentino: Monumental Spirit. Online, Internet. Available

URL:http://www.filipinasmag.com/Main/Sept2003Tolentino.htm.

Ventura, Sylvia Mendez. Supremo: The Story of Andres Bonifacio. MakatiCity: Tahanan Books for Young

Readers, 2001.

PUBLISHED:August 22, 2012

TAGS:andres bonifacio:katipunan:philippine revolution

RAMON MAGSAYSAY: Role Model For The Youth SHOUTING IN BRONZE: The Lasting Relevance of Andres Bonifacio and His Monument in Caloocan MY AUTOBIOGRAPHY [UP TO 2007] IN OUR NATIONAL LANGUAGE (Sa Pusod ng Kasaysayan) UNDRESS BONIFACIO, Part II: Ang Supremo Bilang Unang Pangulo ng Pilipinas UNDRESS BONIFACIO, Part I: Ang Supremo Bilang Pinunong Militar
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