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Welcome to St Joan of Arc Parish Haberfield Parish Priest: Fr Phillip Zadro Presbytery Office: 97 Dalhousie St Haberfield NSW 2045 P: 02 9798 6657 E: [email protected] W: www.stjoanofarc.org.au Parish Secretary: Tuesday – Wednesday 9.30am—2.30pm 3rd September, 2017 YEAR A 22ND SUNDAY IN ORDINARY TIME A reading from the prophet Jeremiah 20:79 You have seduced me, Lord, and I have let myself be seduced; you have overpowered me: you were the stronger. I am a daily laughing-stock, everybody's butt. Each time I speak the word, I have to howl and proclaim: 'Violence and ruin!' The word of the Lord has meant for me insult, derision, all day long. I used to say, 'I will not think about him, I will not speak in his name any more.' Then there seemed to be a fire burning in my heart, imprisoned in my bones. The effort to restrain it wearied me, I could not bear it. The word of the Lord. Thanks be to God. Responsorial Psalm 62:2-6. 8-9 R. My soul is thirsting for you, O Lord my God. O God, you are my God, for you I long; for you my soul is thirsting. My body pines for you like a dry, weary land without water. R. So I gaze on you in the sanctuary to see your strength and your glory. For your love is better than life, my lips will speak your praise. R. So I will bless you all my life, in your name I will lift up my hands. My soul shall be filled as with a banquet, my mouth shall praise you with joy. R. For you have been my help; in the shadow of your wings I rejoice. My soul clings to you; your right hand holds me fast. R. A reading from the letter of St Paul to the Romans 12:1-2 Think of God's mercy, my brothers, and worship him, I beg you, in a way that is worthy of thinking beings, by offering your living bodies as a holy sacrifice, truly pleasing to God. Do not model yourselves on the behaviour of the world around you, but let your behaviour change, modelled by your new mind. This is the only way to discover the will of God and know what is good, what it is that God wants, what is the perfect thing to do. The word of the Lord. Thanks be to God. Gospel Acclamation Ephesians 1:17. 18 Alleluia, alleluia! May the Father of our Lord Jesus Christ enlighten the eyes of our heart, that we might see how great is the hope to which we are called. Alleluia! A reading from the holy Gospel according to Matthew 16:21-27 Jesus began to make it clear to his disciples that he was destined to go to Jerusalem and suffer grievously at the hands of the elders and chief priests and scribes, to be put to death and to be raised up on the third day. Then, taking him aside, Peter started to remonstrate with him. 'Heaven preserve you, Lord,' he said. 'This must not happen to you.' But he turned and said to Peter, 'Get behind me, Satan! You are an obstacle in my path, because the way you think is not God's way but man's.' Then Jesus said to his disciples, 'If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake will find it. What, then, will a man gain if he wins the whole world and ruins his life? Or what has a man to offer in exchange for his life? 'For the Son of Man is going to come in the glory of his Father with his angels, and, when he does, he will reward each one according to his behaviour.' The Gospel of the Lord. Praise to you, Lord Jesus Christ. © LabOra Worship Liturgy Brisbane 2017 YEAR A 22ND SUNDAY IN ORDINARY TIME Page 4 Reflection “If anyone wants to be a follower of mine, let him… take up his cross and follow me.” Thinking people have always wondered what a truly good person would be like and how everyone else would interact with such a person. Usually the prognosis is not a good one. In one famous example from the ancient Greek philosopher Plato, the future for a truly moral person is said to hold: “flogging, torture on the rack, imprisonment in chains, having his eyes burnt out, and every ordeal in the book, up to and including being impaled on a stake. Then at last he’ll realise that one’s goal should be not actual morality, but the appearance of morality.” So even the religious thinkers before the time of Jesus thought that a truly good person would be turned upon by the rest of humanity. The Old Testament echoes this thinking. In the Wisdom of Solomon, when considering the life of a righteous man, the unjust say about him: “the very sight of him is a burden to us… let us test him with insult and torture… let us condemn him to a shameful death”. So, far from being an escapist view of the world, or a sort of emotional security blanket, the religious concept of living always had a realistic, unflinching view of fallen humanity. The pride, dislocation and envy described is a true portrait of people at their worst. However, we also believe that, despite the Fall, humanity is still basically good. We also believe that God still loves us and thinks our humanity worth redeeming. Even if we have given up on humanity, God has not. Jesus is that righteous and truly good man dreamed of by Plato and foretold by the Old Testament. Joined to his divinity, his humanity is entirely untouched by defect or evil. It was his goal in life to heal and restore our fallen humanity. This, he knew, would cost him his life. It was through his priestly offering of himself that this would be accomplished. Jesus is saviour, priest and victim. All the sacrifices of the Old Testament pointed towards the one definitive sacrifice of Calvary. The priesthood of the Old Testament was a foreshadowing of the high priesthood of Christ when at last he came. John the Baptist spoke for them all when he said of Jesus: “He must increase, I must decrease.” Pride and its consequences, dislocation and violence, are at the heart of humanity’s rebellion against God. Pride, dislocation and violence have become the inherited spiritual traits of the human race. Only God has the power to heal such a disaster, and only someone fully human could do it meaningfully. It was to heal us from the inside, as it were, that Jesus took on our humanity and suffered such a terrible death. God could have restored and healed everything by a simple act of will, but out of love for us, what can be termed solidarity, God became one of us and lived out the consequences to the full. We might hesitate to consider the application of all this to our own lives. However, Jesus makes it clear in his teaching what the application is: “If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me.” Left to ourselves, this would be daunting, even impossible, task. However, through the help of grace we can respond generously to this challenge. The sacrament of baptism conforms us spiritually to the cross and death of Christ, so we already have a disposition to follow him. The Eucharist makes present his sacrificial death on Calvary, so that we can be strengthened by the power of Christ himself. Through his victory over suffering and death, we are given the strength to bear our own cross. When we fail in this calling, the sacrament of reconciliation is there to heal us and restore us. Does this mean we should seek out suffering and sorrow? Surely not. We are here to flourish, but in doing so suffering will inevitably come our way. It is how we react to it that is crucial. We can accept and integrate it as part of our vocation to be fully human, or we can try to avoid it and resent it. In trying to become a fully good person we will come up against many difficulties. Some will be rooted in our own sins, others will be external temptations and difficulties. However, it is to this great vocation that Jesus is summoning us today. The Living Word The Archbishop of Sydney in his commitment to ensuring the safety of children, young people and vulnerable adults in our community established, in November 2015, the Safeguarding and Ministerial Integrity Office (Safeguarding Office). The role of the Safeguarding Office is to communicate the child protection policy and raise awareness regarding our collective responsibility to protect the safety and well being of children and the vulnerable. The policy applies to all of us, within the Archdiocese, who may be expected to have contact with children in the course of our respective ministry. That includes myself as Parish Priest, our Parish Secretary and all volunteers. Therefore, together we all need to know and understand how integral our roll is in safeguarding children and those that find themselves in a vulnerable situation. The Safeguarding Office recommends that all volunteers attend an induction session on the child protection policy and sign a code of conduct for working with children. EUCHARISTIC FAST. Those who receive holy communion are to abstain for one hour beforehand from all food and drink with the exception of water and medicine. This does not apply to the elderly, the sick and those who care for them, or to priests celebrating a second or third Mass on a given day. It most strongly recommended that the faithful receive holy communion in the course of a Eucharistic celebration. CCL 918-919 Do you know what this is?

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Welcome to

St Joan of Arc Parish Haberfield

Parish Priest: Fr Phillip Zadro

Presbytery Office: 97 Dalhousie St Haberfield NSW 2045

P: 02 9798 6657 E: [email protected] W: www.stjoanofarc.org.au

Parish Secretary: Tuesday – Wednesday 9.30am—2.30pm

3rd September, 2017

YEAR A 22ND SUNDAY IN ORDINARY TIME

A reading from the prophet Jeremiah 20:79 You have seduced me, Lord, and I have let myself be seduced; you have overpowered me: you were the stronger. I am a daily laughing-stock, everybody's butt. Each time I speak the word, I have to howl and proclaim: 'Violence and ruin!' The word of the Lord has meant for me insult, derision, all day long. I used to say, 'I will not think about him, I will not speak in his name any more.' Then there seemed to be a fire burning in my heart, imprisoned in my bones. The effort to restrain it wearied me, I could not bear it. The word of the Lord. Thanks be to God. Responsorial Psalm 62:2-6. 8-9 R. My soul is thirsting for you, O Lord my God. O God, you are my God, for you I long; for you my soul is thirsting. My body pines for you like a dry, weary land without water. R. So I gaze on you in the sanctuary to see your strength and your glory. For your love is better than life, my lips will speak your praise. R. So I will bless you all my life, in your name I will lift up my hands. My soul shall be filled as with a banquet, my mouth shall praise you with joy. R. For you have been my help; in the shadow of your wings I rejoice. My soul clings to you; your right hand holds me fast. R. A reading from the letter of St Paul to the Romans 12:1-2 Think of God's mercy, my brothers, and worship him, I beg you, in a way that is worthy of thinking beings, by offering your living bodies as a holy sacrifice, truly pleasing to God. Do not model yourselves on the behaviour of the world around you, but let your behaviour change, modelled by your new mind. This is the only way to discover the will of God and know what is good, what it is that God wants, what is the perfect thing to do. The word of the Lord. Thanks be to God.

Gospel Acclamation Ephesians 1:17. 18 Alleluia, alleluia! May the Father of our Lord Jesus Christ enlighten the eyes of our heart, that we might see how great is the hope to which we are called. Alleluia! A reading from the holy Gospel according to Matthew 16:21-27 Jesus began to make it clear to his disciples that he was destined to go to Jerusalem and suffer grievously at the hands of the elders and chief priests and scribes, to be put to death and to be raised up on the third day. Then, taking him aside, Peter started to remonstrate with him. 'Heaven preserve you, Lord,' he said. 'This must not happen to you.' But he turned and said to Peter, 'Get behind me, Satan! You are an obstacle in my path, because the way you think is not God's way but man's.' Then Jesus said to his disciples, 'If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake will find it. What, then, will a man gain if he wins the whole world and ruins his life? Or what has a man to offer in exchange for his life? 'For the Son of Man is going to come in the glory of his Father with his angels, and, when he does, he will reward each one according to his behaviour.' The Gospel of the Lord. Praise to you, Lord Jesus Christ.

© LabOra Worship Liturgy Brisbane 2017

YEAR A 22ND SUNDAY IN ORDINARY TIME Page 4

Reflection “If anyone wants to be a follower of mine, let him… take up his cross and follow me.”

Thinking people have always wondered what a truly good person would be like and how everyone else would interact with such a

person. Usually the prognosis is not a good one. In one famous example from the ancient Greek philosopher Plato, the future for a

truly moral person is said to hold: “flogging, torture on the rack, imprisonment in chains, having his eyes burnt out, and every ordeal

in the book, up to and including being impaled on a stake. Then at last he’ll realise that one’s goal should be not actual morality, but

the appearance of morality.” So even the religious thinkers before the time of Jesus thought that a truly good person would be turned

upon by the rest of humanity. The Old Testament echoes this thinking. In the Wisdom of Solomon, when considering the life of a

righteous man, the unjust say about him: “the very sight of him is a burden to us… let us test him with insult and torture… let us

condemn him to a shameful death”.

So, far from being an escapist view of the world, or a sort of emotional security blanket, the religious concept of living always had a realistic, unflinching view of fallen humanity. The pride, dislocation and envy described is a true portrait of people at their worst.

However, we also believe that, despite the Fall, humanity is still basically good. We also believe that God still loves us and thinks our

humanity worth redeeming. Even if we have given up on humanity, God has not.

Jesus is that righteous and truly good man dreamed of by Plato and foretold by the Old Testament. Joined to his divinity, his humanity

is entirely untouched by defect or evil. It was his goal in life to heal and restore our fallen humanity. This, he knew, would cost him his

life. It was through his priestly offering of himself that this would be accomplished. Jesus is saviour, priest and victim. All the

sacrifices of the Old Testament pointed towards the one definitive sacrifice of Calvary. The priesthood of the Old Testament was a

foreshadowing of the high priesthood of Christ when at last he came. John the Baptist spoke for them all when he said of Jesus: “He

must increase, I must decrease.”

Pride and its consequences, dislocation and violence, are at the heart of humanity’s rebellion against God. Pride, dislocation and

violence have become the inherited spiritual traits of the human race. Only God has the power to heal such a disaster, and only someone fully human could do it meaningfully. It was to heal us from the inside, as it were, that Jesus took on our humanity and

suffered such a terrible death. God could have restored and healed everything by a simple act of will, but out of love for us, what can

be termed solidarity, God became one of us and lived out the consequences to the full.

We might hesitate to consider the application of all this to our own lives. However, Jesus makes it clear in his teaching what the

application is: “If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me.” Left to

ourselves, this would be daunting, even impossible, task. However, through the help of grace we can respond generously to this

challenge. The sacrament of baptism conforms us spiritually to the cross and death of Christ, so we already have a disposition to

follow him. The Eucharist makes present his sacrificial death on Calvary, so that we can be strengthened by the power of Christ

himself. Through his victory over suffering and death, we are given the strength to bear our own cross. When we fail in this calling,

the sacrament of reconciliation is there to heal us and restore us.

Does this mean we should seek out suffering and sorrow? Surely not. We are here to flourish, but in doing so suffering will inevitably come our way. It is how we react to it that is crucial. We can accept and integrate it as part of our vocation to be fully human, or we

can try to avoid it and resent it. In trying to become a fully good person we will come up against many difficulties. Some will be

rooted in our own sins, others will be external temptations and difficulties. However, it is to this great vocation that Jesus is

summoning us today.

The Living Word

The Archbishop of Sydney in his commitment to ensuring

the safety of children, young people and vulnerable adults

in our community established, in November 2015, the Safeguarding and Ministerial Integrity Office (Safeguarding

Office).

The role of the Safeguarding Office is to communicate the child protection policy and raise awareness regarding our

collective responsibility to protect the safety and well being

of children and the vulnerable. The policy applies to all of us, within the Archdiocese, who

may be expected to have contact with children in the

course of our respective ministry. That includes myself as Parish Priest, our Parish Secretary and all volunteers.

Therefore, together we all need to know and understand how integral our roll is in safeguarding children and those

that find themselves in a vulnerable situation.

The Safeguarding Office recommends that all volunteers attend an induction session on the child protection policy

and sign a code of conduct for working with children.

EUCHARISTIC FAST. Those who receive holy communion are to abstain for one hour beforehand from all food and drink with the exception of water and medicine. This does not apply to the elderly, the sick and those who care for them, or to priests celebrating a second or third Mass on a given day. It most strongly recommended that the faithful receive holy communion in the course of a Eucharistic celebration. CCL 918-919

Do you know what this is?

YEAR A 22ND SUNDAY IN ORDINARY TIME Page 2 YEAR A 22ND SUNDAY IN ORDINARY TIME Page 3

In keeping with the Privacy Act names cannot be published in our Parish Bulletin

without the permission of the persons themselves or their next of kin. Please specify

on your Mass Envelope your intention to include the person’s name in this Bulletin

or contact the Parish Office on 9798 6657

HAPPY FATHER’S DAY

Vigil 5.00pm: For deceased Fathers

9.00am: For the people of the

Parish

(Pro Popolo)

6.00pm: For Fathers

Grandfathers

Great-Grandfathers

ROSTER for the 23rd Sunday in Ordinary time Scripture Readings for next week: First Reading: Ezekiel 33:7-9

Second Reading: Romans 13:8-10

Gospel: Matthew 18:15-20 Scripture Readers for next week:

Saturday Vigil: Kevin Ingham, Marea Dorman

Sunday 9.00am: Maria De Grazia, Tracey Baxter

Sunday 6.00pm: Maria Greenaway

Mina Nohra Ministers of Communion for next week:

Saturday Vigil: Enrica Bova, Maria Del Vecchio

Sunday 9.00am: Grace Mediati, Peter Doyle

Sunday 6.00pm: Carmelina De Francesco Children’s Liturgy for next week:

Sunday 9.00am Dominique Marturia

LORD, WE PRAY WELCOME HOME THOSE WHO HAVE DIED

Recently Deceased: Nina Pavan, Sebastiana Pettinato,

Rocco Fedele, David Ricigliano, Fulvio Mele, Sarina

Tringali, Sr Patricia Shinners, Silvestro Tiano, Concettina

Cavallaro, Sarina Torrisi, Alim Lin, Gaetano Caldarola Rest in Peace: Mario Callegar, Graziella Lo Giudice,

William Edouard Clair, Gaspare D’Onofrio, Antonio

Digiantomaso, Assuntina Perri, Domenico & Olimpia

Spadaro, Maria Andreacchio, Tony Attard, Antonio

Cardillo, Pietro Banno, Immacolata Angilletta, Bruno

Brancatisano, Giuseppina Di Nallo, Rosa Tindiglia, Luigi

Barbarti, Dominic & Catherine Sidoti, Mark Ingham,

Lattari & Aversa families, John & Kathleen Huie, Pietrina

& Francesco Natoli, Carmel Natoli-Aiello, Maria Pia

Perez-Natoli, John & Moya Phillips, Mons Dino

Fragiacomo, Fr Frank Furfaro & All Souls in Purgatory. In your love and concern please pray for the following

ill members of our community: James Tuite, Rosa

Santos, Brian Croke, Monica Christensen, Elisha Lau,

Aitken Family, Liz Smith, Pat Rankine, J Robilliard, Jerry

Andre, Donna Neeley, Adeline Ashing, Anne Simington,

Annelise Buda, Giovanni Luci, Stephan Ferenc, Giancarlo

Budda, Mario Bianco, Tony Sulfaro

The Sacraments of First Reconciliation and First Holy

Communion for St Joan of Arc Parish young people:

Children attending St Joan of Arc School

First Reconciliation: 7pm Wednesday, 25th October, 2017

First Communion: 10.30am Sunday, 20th & 27th August, 2017

Children attending Schools other than St Joan of Arc School

First Reconciliation: 7pm Wednesday, 6th September, 2017

First Communion: 10.30am Sunday, 26th November, 2017

(Preparation classes start Sundays 4 weeks before sacrament date -

Please contact Greg Hill, our Sacramental co-ordinator at

[email protected] for more information and to register)

We invite you to share in the Sacraments of:

EUCHARIST:

Saturday Vigil: ……………………………………..5.00pm

Italian Mass:……………………………...6.15pm

Sunday Mass: ..……………………….9.00am & 6.00pm

Tuesday (Preferred day and time for 1 month & 1 year of

anniversary of death Masses - must be booked)…...7.30pm

Wednesday, Thursday ………………………………9.00am

Friday …………………………………………9.15am

RECONCILIATION

Saturday 4:30pm

BAPTISM

Celebrated on the SECOND and FOURTH Sunday of the

month at 11.00am MARRIAGE

Arrangements for a wedding must be made at least four months

in advance. Attendance at a Pre-Marriage Course is encouraged. ANOINTING OF THE SICK

We are pleased to administer the Sacrament of the Sick to those

in need. The Eucharist will also be brought to those who are ill

or housebound upon request. Please notify the Presbytery if

members of your family or other parishioners are in need of the

Eucharist. CHILDREN’S LITURGY

During 9am Mass Sundays during school term St Joan of Arc School

Principal: Bernard Carey

Office Phone 9798 9780 St Joan of Arc Villa

Manager: Gerry Renouf

Office Phone: 9799 8753

FEAST DAYS

Friday 8th September The Nativity of the Blessed Virgin Mary

Dear Parishioners, My name is Grace and I am the Concord Deanery coordinator for the upcoming Australian Catholic Youth Festival (ACYF). If you would like to know more about ACYF or have any questions at all, please do not hesitate to contact me on 0476 143 279 or [email protected], or view the ACYF website here: http://youthfestival.catholic.org.au/ Yours in Christ through Mary, Grace Ukich Youth Ministry Coordinator | ACYF Concord Deanery Coordinator “I came that they may have life, and have it abundantly.” Jn 10:10

ACT NOW TO DEFEND MARRIAGE

A change in the marriage law has consequences

for all Australians, and particularly for people of

faith. It is crucial that you have your say. Visit

www.coalitionformarriage.com.au for more

information, to volunteer or to donate.

Vote No, to keep marriage as a unique

relationship between a woman and a man.

FEAST OF PADRE PIO

Mass 11am Sunday

10th September, 2017

St Joan of Arc Church Celebrant: Fr Phillip Zadro

“Pray, wait, and do not worry. Worrying is useless. God is

merciful and will listen to your prayer... Prayer is the best

weapon we have; it is the key to the heart of God. You

should speak to Jesus, not only with your lips but with

your heart. In reality, in some occasions you should speak

to Him with the heart….”

Padre Pio

There will be light refreshments, following Mass, in the Mother Teresa courtyard.

Calling all Year 4,5 and 6,

You are all invited to our First Youth Mass

on Sunday 10th September at 6 pm

at the St Joan of Arc Church.

This will be a very special celebration of us as a

community . There will also be pizza after Mass.

Please rsvp by emailing Anne Gray

on [email protected]

for catering purposes

PARISH MAINTENANCE

In coming weeks painting and repairs to the outside of church

and presbytery will begin. You may have noticed that some

external timber has rotted and many of the painted surfaces

seriously need repainting.

The inside of the presbytery will also be repainted.

The cost of the work will be around $80,000. We don't need

to borrow to pay for this but it will leave the parish account

balance quite low. Your continued generosity to the second

collection will support the parish in this and in recurring

operating expenses.

CHILD PROTECTION WEEK

4—10 September 2017 The theme this year is ‘See Me, Hear Me’, giving a voice to children and young people in relation to what they need adults to do to help keep them safe.

Priests’ Retirement Foundation Appeal Sunday 3rd September, 2017

- Caring for our Carer - The Priests' Retirement Foundation covers needs such as: ●Convalescence care ●Nursing home and hostel care for frail priests ●Assistance in transitioning to retirement ●Health insurance ●Medical and dental expenses ●Assistance with board and lodging expenses

Please support our retired priests.