PILGRIM ASSEMBLIES INTERNATIONAL

28th HOLY CONVOCATION

Sacred Service of Elevation & Consecration

SATURDAY, JULY 21, 2018 AT 11:00am RENAISSANCE CONVENTION CENTER

1338-44 Broadway Brooklyn, NY 11211

ARCHBISHOP GEORGE MALACHI SHORTS FIRST ASSISTANT

ARCHBISHOP-DESIGNATE RONALD HOPKINS SECOND ASSISTANT

ARCHBISHOP WILLIAM HUDSON III, CHIEF PRELATE

History of the Assemblies

The origin of Pilgrim Assemblies International, Inc., was established by the vision of

Reverend Roy E. Brown, who desired to promote spiritual continuity through prayer,

directions and mutual accountability among the Christian community as well as to raise up

leaders with similar vision to reach the lost and the poor with the Gospel of Jesus Christ.

It was during his service of Consecration to the Bishopric on July 18, 1990, by Bishop

Chandler D. Owens, the Chief Consecrator, which also was the Annual Day of Prayer for

Pilgrim Church that Bishop Roy E. Brown presented and set forth his vision of Pilgrim

Assemblies to the gathered saints as the General Overseer.

On April 9, 1994 the Episcopal Consecration of the first eight Bishops of Pilgrim

Assemblies International, Inc. by Bishop Roy E. Brown, was held during the Fifth Holy

Convocation in Brooklyn, NY. Those designated to be consecrated were: Reverend Carlyle

Krishna Chankersingh, Reverend Elijah Bernard Jordan, Reverend Charles Joseph Reed,

Reverend Robert Joel Rochford, Reverend George Malachi Shorts, Reverend Donald

Eugene Burwell, Reverend Claude Odell Timmons and Reverend Richard David Moore.

January 1996 witnessed the Episcopal Consecration of Reverend Gladstone Botwana

(Pretoria/Soweto, South Africa) and Reverend Reginald Twumasi (Ghana, West Africa);

both consecrations were among their local fellowship. In this same year Bishop Roy E.

Brown was confirmed in Apostolic Succession and elevated to the office of Archbishop and

he was established as the Chief Prelate and Presiding Bishop of Pilgrim Assemblies

International, Inc.

Among episcopate's that gathered in to the assembly and were recognized are Bishop Alvin

J. Crone, Bishop Keith Wright Sr. and Bishop Julius A. Sloane. In 1998, was the additional

Episcopal Consecration of Reverend Kent David Branch (Atlanta, GA) and Reverend

Jeffery James Archangel (New Iberia, LA) added to the Assemblies.

During the PAI Holy Convocation on July 10, 2010, Archbishop Roy E. Brown consecrated

the following men to the Episcopacy: Bishop Lester Livingstone Bradford, Bishop Mario

Ford, Bishop Ronald Hopkins, Bishop Myles Howard, Bishop William Hudson III, Bishop

William Alfred Martin, Bishop Donald Wayne Oliver, Bishop Orrin Keith Pullings, Bishop

Allen Ray Rivers, Bishop Charlie James Robinson Sr, Bishop Eugene Seay II, and Bishop

Michael Edwin Turpin.

On July 2012, at the Official Day of Pilgrim Assemblies International Holy Convocation,

Archbishop Roy E. Brown appointed Bishop William Hudson, III as his successor, thus

becoming the Coadjutor to the Presiding Bishop.

On Saturday, April 2, 2016 at the historic Monument of Faith Church in Chicago, Illinois,

Archbishop Roy E. Brown was Chief Celebrant of the Elevation and Enthronement of the

Right Reverend William Hudson III to the office of Archbishop and Chief Prelate of Pilgrim

Assemblies International, Inc.

Candidates

Mothers Place Pictures here

Vicar General

Place Pictures here

Archbishop Place Pictures here

Episcopal Vicars Place Pictures here

Elect Ladies Place Pictures here

Bishop Place Picture here

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The Candidates

PROCESSIONAL SCRIPTURAL EXHORTATION

OPENING INVOCATION SCRIPTURE LESSON

HYMN

The Episcopal Appointments of Mothers To New York State Mother, Annie Rosser

To Midwest Regional Mother, Wanjetta Studamire

To National Mother, Vorenter Morris

The Episcopal Appointment of the Vicar General Pastor Tyrone Flowers

Liturgy of Appointment "The Charge" Chief Consecrator

Prayer and Blessing of the New Vicar General Archbishop William Hudson III Presentation of Episcopal Appointments

The Episcopal Elevation of Archbishop The Right Reverend Ronald Hopkins

Liturgy of Elevation "The Charge"

Investiture - The Pallium Chief Consecrator

Prayer and Blessing of the New Archbishop Archbishop William Hudson III

Presentation of Episcopal Elevations

(Keys, Crozier, Bible and Sword)

Seating of the Archbishop

The Episcopal Elevation of Episcopal Vicars The Very Reverend Clarence Brown

The Very Reverend Trevor Powell

The Very Reverend Albert Simmons

The Very Reverend Cornelius Williams

The Episcopal Elevation of the Elect Ladies Pastor De'Bora A. Crowe

Pastor Mable Allen

Pastor Willie L. Gray

Liturgy of Appointment "The Charge"

Prayer and Blessing of the New Chief Consecrator

Episcopal Vicars & Elect Ladies Archbishop William Hudson III

Presentation of Episcopal Elevations

SERMONIC SOLO HOMILY

CALL TO DISCIPLESHIP OFFERTORY

The Consecration of the Bishop The Right Reverend Edward D. Rockett, Jr.

Liturgy of Consecration Chief Consecrator "The Charge" Archbishop William Hudson III

The Prostration and Litany

The Examination Co-Consecrators

The Anointing and Vestiture Archbishop Eugene James Blount

The Laying on of Hands Archbishop Robert Joel Rochford, Sr.

Presentation of the New Bishop Bishop Edward D. Rockett, Jr.

Prayer of Thanksgiving Benediction Recessional

Explanation of Items worn by the Archbishop

Pallium - is a circular band about two inches wide, worn about the neck, breast, and shoulders, and having two pendants,

one hanging down in front and one behind. The pendants are about two inches wide and twelve inches long, and are

weighted with small pieces of lead covered with black silk. The ornamentation of the pallium consists of six small black

crosses, one each on the breast and back, one on each shoulder, and one on each pendant. The crosses on the breast,

back, and left shoulder are provided with a loop for the reception of a gold pin set with a precious stone. The pallium is

worn over the Chasuble. The pallium originally signified simply union with the Apostolic See, and was the symbol of the

ornaments of virtue, which should adorn the life of the wearer. The pallium speaks of a unity of faith, worship and

pastoral care for God's flock scattered throughout the world. Every time this garment is donned, the one who wears it

must not think of honors or prerogatives but rather the Good Shepherd who went in search of the lost sheep and when

he found it gently laid it upon his shoulders and brought it back to safety. The pallium remind us in the first instance of

Christ's easy yoke that is laid upon us. Christ's yoke is identical with His friendship. It is a yoke of friendship and

therefore “a sweet yoke", but as such it is also a demanding yoke, one that forms us. It is the yoke of His will, which is

a will of truth and love. It is first and foremost the yoke of leading others to friendship with Christ and being available

to others, caring for them as shepherds. The pallium is woven from the wool of lambs. Thus it reminds us of the Shepherd

who himself became a lamb, out of love for us. It reminds us of Christ, who set out through the mountains and the deserts,

in which his lamb, humanity, had strayed. It reminds us of him who took the lamb - humanity – me – upon his shoulders,

in order to carry me home. It thus reminds us that we too, as shepherds in his service, are to carry others with us, taking

them as it were upon our shoulders and bringing them to Christ. It reminds us that we are called to be shepherds of his

flock, which always remains his and does not become ours. Finally the pallium also means quite concretely the

communion of the shepherds of the Church with Peter and with his successors - it means that we must be shepherds for

unity and in unity, and that it is only in the unity represented by Peter that we truly lead people to Christ.

12" Mitre - The mitre or "headdress” is spoken of in the Old Testament as part of the clothing worn by the High Priest

(Exodus 39:27-31 and Leviticus 8:7-9). The Mitre is worn as a sign of authority. The Lappets or two bands of cloth on

the back of the Mitre signify the Old and New Testaments.

Sword – “And they said, Lord, behold, here are two swords. And he said to them, It is enough.” (Luke 22:38). The

sword represents the archbishop’s authority to teach (doctrine), on matters of faith, morals, and salvation. It also

represents the temporal authority of the Church, so that She can make practical decisions (discipline) needed to

function as a Church within the world.

Explanation of Items worn by the Bishop

Chasuble - the chasuble is usually circular or elliptical in shape and worn full length. It symbolizes the yoke of Christ

and signifies charity

Stole - when worn by a Deacon, the modern stole is nearest to its original form, resting on the shoulder, symbolic of

towel or napkin from which it evolved, and under the right arm leaving the right side free of encumbrance to attend to

Sacramental (ordinances) duties. The stole is the symbol of the Preacher. It is thinner in width tippet.

Mitre (Miter) - It is customary, although not necessary, that the matter is made of matching material to the Cope and

Chasuble, and the orphrey arrangement is an inverted "T" shape (symbolic of the crucifixion of St. Pete) and

compliments the material and color use for the Cope and Chasuble. The liturgical headdress is worn by Popes, Cardinals

and Bishops. It is removed when the celebrant prays. WellPoint symbolize the cloven tongues on the heads of the disciples

on the day of Pentecost and the streamers represents the Everlasting Living Water that Christ offers WellPoint symbolize

the cloven tongues on the heads of the disciples on the day of Pentecost and the streamers represents the everlasting

living water that Christ offers to the believer. (Etym. Greek mitr4girdle, belt, headband, turban).

Clergy wear - The best known of the robes is the Cassock and surplice, as readily coupled 'collar and tie', 'coat and

trousers', 'stockings and shoes' and this relationship is founded upon that although these garments develop separately,

historically they are have usually been worn together.

Cassock - It is a close-fitting garment, reaching the feet, and may be worn by all ordained clergy as a symbol of a

servant. The Bishop continues to wear the Cassock as part of his garb because Jesus instructed that those who would be

chief among us, must be a servant.

Surplice - It is a large-sleeve tunic of half length made of linen and cotton, without a cincture, an occasionally

embroidered at hem and sleeves. It is a liturgical garment worn by all clergy, used in processions and when

administering the sacrament (ordinances). (Etym. Latin superpellicium) It is the symbol of the priesthood - the epod of

Samuel.

Rochet - A development of the Alb features very full sleeves, tied into frills at the wrist by bands. It is the ceremonial

garment similiar to that of surplice, longer, with sleeves variations and worn by the Bishops. This garment serves as a

symbol of the priesthood. It is a symbolic of Aaron's white linen ephod, found in the book of Leviticus. The white rochet,

worn by the Bishop in the White Surplus, worn by the Elders is a symbol of the wearer's role as celebrants of the

sacraments ordinances and chief worship leader among God's people.

Chimere - A sleeveless gown usually of red, but sometimes of black material. It is an upper robe of a bishop. This garment

serves as a symbol of the mantle of a prophet. The Chimere is only worn by the Bishop because it signifies him as Chief

proclaimer's and defender of the faith in the Apostolic tradition.

Bishop's Scarf & Tippet - A skillfully wide cut material place over with inside pockets signifies the Bishop's Scarf. The

tip it like you stole it put on a small scale. Both items are symbolic of one call to an office, denoting one who is yolk. The

symbol of the Preacher. The Bishop's scarf is even inches wide symbolizing perfection, and the tippet is five inches

representing grace.

Collar (Neckband style) - this is the symbol of the Christian ambassador that placed his life on the line for the Lord

Jesus Christ. Ministers were beheaded in the past for their stand in Christianity. Christian ambassadors would place a

metal plate around their necks and cover it with white cloth; therefore, making it difficult to behead the Christian soldier.

It later became a general convenient distinction between Church, Law and Academia Representatives.

Cincture - Material formed in a cumber-bun like style with the cassock and girded about the waist, serves as a symbol

of humility. The scriptures tell us that we must be girded with truth and one such truth is that the minister is first and

foremost a humble servant. It obtained its symmetry from the towel which our Lord girded Himself with, as he humbled

himself to wash his disciples' feet.

Processional Cross - The most ancient form of all crosses dates from the ninth century. It was known as the Day Cross

and preceded the clergy to and from their duties. According to custom, it was bound to be supplied by the parishioners.

In the sixteenth century parish church, there were at least two processional crosses, one termed the "choir cross" the

other the "Lenten cross", and frequently a third for use at burials. It represents the victory of which we march on the

road to Zion.

Gold Chain - this precious metallic element known and gold is very heavy, malleable, and refined. The gold chain is also

a symbol of endurance which emphasizes that the bearer is not a novice. The gold represent deity and wealth. As a gift

to the Christ child, it symbolizes His kingship. Bishops, only, shall wear the gold chain with the Pectoral cross.

Crozier - A Symbol of the Shepherds staff given to Moses as he was exiled from Egypt. It is the symbol of authority and

strength. David declared in the Scriptures, "...thy rod and thy staff they comfort me..." Psalm 23:5

Cross - Primarily the instrument of suffering on which Christ died in redeemed the world. It also stands for what ever

pain or endurance that a Christian undergoes, and voluntarily accepts, in order to be joined with Christ and co-operate

in the salvation of souls. The cross is, therefore, a revealed mystery, taught by Christ when he said "If anyone wants to

be a follower of mine, let him renounce himself and take up his cross and follow me" Matthew 16:24. The mystery of the

Cross is one of the principle themes of St. Paul's writings to the Romans, Corinthian's, Galatians and Philippians. It's

also represents don't victorious risen Savior (different from the crucifix which states He is still on the cross).

Ring - This is the signet of authority. It is worn on the right hand (the hand that represents God given authority) just as

Christ sits on the right hand of God the father. It also represents that they are committed and dedicated to Christ and

His church.

Zuchetto - The Bishops indoor covering. A small semi-spherical headdress, skullcap, worn by the Bishop. The color is

red purple for Bishops.

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The office of Vicar General is an Appointment and not a consecration.

The Vicar General is an ordained member of the clergy. He is a representative of the

Office of the Archbishop. He is appointed by the Chief Prelate and serves at his

pleasure for General Adjutancy and is Chief Verger. He may also serve throughout

Pilgrim Assemblies International, Inc., in matters of administration and other affairs as

assigned by the Chief Prelate.

The office of Archbishop is an Episcopal Elevation and not a consecration.

Each Archbishop shall be an Archbishop in Pilgrim Assemblies International, Inc., for

the purpose and furtherance of the vision of Pilgrim Assemblies International, Inc.

I pledge my allegiance to Christ, The Chief Prelate, The Senior Archbishop and Pilgrim

Assemblies International, Inc.

I hereby understand and agree that if for any reason I am no longer apart of Pilgrim

Assemblies International, Inc., that the title of Archbishop does not follow with me. It is

a title of privilege.

I understand that my appointment as Archbishop was at the pleasure of Senior

Archbishop Roy E. Brown.

I understand and wholly commit that I am not authorized to make Archbishops.

Archbishops of The Pilgrim Assemblies International, Inc are directly responsible to the

Archbishop and Chief Prelate of Pilgrim Assemblies International, Inc.

They exist to carry out all delegated assignments and responsibilities of The Chief

Prelate.

The Chief Prelate will give assignments at Holy Convocation, Call Meetings or when

deemed necessary for all Regions and/or Territories with any set limits.

The Chief Prelate shall be solely responsible, with consultation, where necessary to

evaluate the Archbishops and all members of the Episcopacy and Pastors and Elders,

quarterly.

The International See of Pilgrim Assemblies International Inc., shall be Illinois and New

York, with Episcopal Offices in Chicago, Illinois and Brooklyn, New York. These shall

be directly under the oversight of the Chief Prelate.

By order of His Eminence William Hudson III, Chief Prelate of Pilgrim Assemblies

International, Inc. We hereby appoint and set our beloved as Archbishop in Pilgrim

Assemblies International, Inc.

The office of Episcopal Vicar is an Episcopal Elevation and not a consecration.

The Episcopal Vicar is an ordained member of the clergy. He is a representative of the

Bishop. In Pilgrim Assemblies International Inc., he is appointed by the Chief Prelate

and serves at his pleasure as an Overseer. He may be assigned throughout Pilgrim

Assemblies International Inc., to represent the episcopacy for administrative matters

The office of Elect Lady is an Episcopal Elevation and not a consecration.

The Elect Lady of Scripture: Its Biblical. Its Purposeful. Its Organizational.

Some say that she is an individual and some think that the reference in the second epistle

of John is speaking of the church to which he wrote. The feminine gender is clearly

applied. She is indeed a woman!

The Elect Lady, possesses many skillsets and characteristics. Foremost, she is a godly

woman. Her character is sterling, she demonstrates impeccable hospitality and her

leadership is influential and strong. She stands for truth, cares for people and she

functions under authority. Her role in Christian ministry is without refute. She served The

Apostle and the saints, to the glory of God.

In Pilgrim Assemblies International, Inc., she is a leading woman in ministry. She is a

Senior Pastor, with years of experience, not a novice. A godly woman who cares greatly

for her flock, apt to teach, prayerful and wholly committed to the scriptures and the truth

in love. She is appointed by the Chief Prelate and functions at his pleasure. She

represents the body of women throughout PAII, to the Board of Bishops of Pilgrim

Assemblies International, Inc.. She is given delegated authority, by the Chief Prelate of

PAII, in the National Church to function with the Board of Bishops in general affairs.

Chief Consecrator

HIS EMINENCE ARCHBISHOP WILLIAM HUDSON, III PRESIDING BISHOP, PILGRIM ASSEMBLIES INTERNATIONAL, INC.

Guest Archbishops

The Most Reverend Eugene James Blount Presiding Bishop, Elim International Fellowship

The Most Reverend Robert Joel Rochford, Sr.

Presiding Bishop, Dunamis Covenant Connection

Participating as Co –Consecrators ARCHBISHOP E. BERNARD JORDAN ARCHBISHOP MICHAEL E. TURPIN ARCHBISHOP GEORGE M. SHORTS ARCHBISHOP RONALD HOPKINS

BISHOP ANDRE ALSTON BISHOP LESTER BRADFORD

BISHOP MARIO FORD BISHOP MYLES HOWARD

BISHOP BRANDON JACOBS BISHOP WILLIAM MARTIN

BISHOP SIEON C. ROBERTS, SR. BISHOP JULIUS SLOANE

BISHOP SHAMMAH WOMMACK

Pilgrim Assemblies International, Inc

Episcopal Headquarters

135 Schaefer Street Brooklyn, NY 11207

www.pilgrimassemblies.org